NT-EPISTLES.filter - geneva hil:

geneva@Romans:1:32 @ Who knowing the (note:)By the «judgment of God» he means that which the philosophers called the «law of nature», and the lawyers themselves termed the «law of nations».(:note) judgment of God, that they which commit such things are worthy of death, not only do the same, but Are companions and partakers with them in their wickedness, and beside that, commend those who do wrong. have pleasure in them that do them.

geneva@Romans:2:5 @ But after thy hardness and impenitent heart (note:)While you are giving yourself to pleasures, thinking to increase your goods, you will find God's wrath.(:note) treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;

geneva@Romans:2:15 @ Which shew the work of the law (note:)This knowledge is a natural knowledge.(:note) written in their hearts, their conscience also bearing witness, and [their] thoughts the mean while accusing or else excusing one another;)

geneva@Romans:4:19 @ And being (note:)Very strong and steadfast.(:note) not weak in faith, he considered not his own body now Void of strength, and unfit to have children. dead, when he was about an hundred years old, neither yet the deadness of Sara's womb:

geneva@Romans:5:8 @ But God (note:)He commends his love toward us, so that in the midst of our afflictions we may know assuredly that he will be present with us.(:note) commendeth his love toward us, in that, while we were yet While sin reigned in us. sinners, Christ died for us.

geneva@Romans:7:2 @ For the woman which is in subiection to a man, is bound by the Lawe to the man, while he liueth: but if the man bee dead, shee is deliuered from the lawe of the man.

geneva@Romans:7:3 @ So then if, while [her] husband liveth, she be married to another man, she shall be (note:)That is, she will be an adulteress, by the consent and judgment of all men.(:note) called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.

geneva@Romans:7:22 @ For I delight in the law of God after the (note:)The inner man and the new man are the same, and are compared and contrasted with the old man; and neither do these words «inward man» signify man's mind and reason, and the «old man» the physical body that is subject to them, as the philosophers imagine: but by the outward man is meant whatever is either without or within a man from top to bottom, as long as that man is not born again by the grace of God.(:note) inward man:

geneva@Romans:8:16 @ The same Spirit beareth witnesse with our spirit, that we are the children of God.

geneva@Romans:8:21 @ Because the creature itself also shall be delivered from the (note:)From the corruption which they are now subject to, they will be delivered and changed into the blessed state of incorruption, which will be revealed when the sons of God will be advanced to glory.(:note) bondage of corruption into the glorious liberty of the children of God.

geneva@Romans:9:7 @ Neither, because they are the seed of Abraham, [are they] all children: (note:)The first proof is taken from the example of Abraham's own house, in which Isaac only was considered the son, and that by God's ordinance: although Ishmael also was born of Abraham, and circumcised before Isaac.(:note) but, In Isaac will be your true and natural son, and therefore heir of the blessing. Isaac shall thy seed be called.

geneva@Romans:9:11 @ (For [the children] being not yet born, neither having done any good or evil, that the (note:)God's decree which proceeds from only his good will, by which it pleases him to choose one, and refuse the other.(:note) purpose of God according to election might Paul does not say, «might be made», but «being made might remain». Therefore they are deceived who make foreseen faith the cause of election, and foreknown infidelity the cause of reprobation. stand, not of works, but of him that calleth;)

geneva@Romans:9:26 @ And it shalbe in the place where it was said vnto them, Ye are not my people, that there they shalbe called, The children of the liuing God.

geneva@Romans:12:11 @ Not slothful in business; fervent in spirit; (note:)This verse is well put, for it makes a distinction between Christian duties, and philosophical duties.(:note) serving the Lord;

geneva@Romans:16:2 @ That ye receive her in the (note:)For Christ's sake, which appropriately belongs to the Christians, for the heathen philosophers have a resemblance of the same virtues.(:note) Lord, as becometh saints, and that ye assist her in whatsoever business she hath need of you: for she hath been a succourer of many, and of myself also.

geneva@Romans:16:15 @ Salute Philologus and Iulias, Nereas, and his sister, and Olympas, and all the Saintes which are with them.

geneva@1Corinthians:1:5 @ That in every thing ye are enriched by him, (note:)He refers to that by name which they abused the most.(:note) in Seeing that while we live here we know but in part, and prophesy in part, this word «all» must be limited by the present state of the faithful: and by «utterance» he does not mean a vain kind of babbling, but the gift of holy eloquence, which the Corinthians abused. all utterance, and [in] all knowledge;

geneva@1Corinthians:7:38 @ So then he that giveth [her] in marriage doeth well; but he that giveth [her] not in marriage doeth (note:)Provides better for his children, and that not in just any way, but by reason of such conditions as are mentioned before.(:note) better.

geneva@1Corinthians:9:15 @ But I have used none of these things: (note:)He takes away occasion of suspicion by the way, that it might not be thought that he wrote this as though he was demanding his wages that were not payed him. On the contrary, he says, I had rather die, than not to continue in this purpose to preach the Gospel freely. For I am bound to preach the Gospel, seeing that the Lord has given and commanded me this office: but unless I do it willingly and for the love of God, nothing that I do is to be considered worthwhile. If I had rather that the Gospel should be evil spoken of, than that I should not require my wages, then would it appear that I took these pains not so much for the Gospel's sake, as for my gains and advantages. But I say, this would not be to use, but rather to abuse my right and liberty: therefore not only in this thing, but also in all others (as much as I could) I am made all things to all men, that I might win them to Christ, and might together with them be won to Christ.(:note) neither have I written these things, that it should be so done unto me: for [it were] better for me to die, than that any man should make my glorying void.

geneva@1Corinthians:11:29 @ For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not (note:)He is said to discern the Lord's body that has consideration of the worthiness of it, and therefore comes to eat of this food with great reverence.(:note) discerning the Lord's body.

geneva@1Corinthians:12:10 @ To another the (note:)By «working» he means those great workings of God's mighty power, which pass and excel among his miracles, as the delivery of his people by the hand of Moses: that which he did by Elijah against the priests of Baal, in sending down fire from heaven to consume his sacrifice: and that which he did by Peter, in the matter of Ananias and Sapphira.(:note) working of miracles; to another Foretelling of things to come. prophecy; to another By which false prophets are know from true, in which Peter surpassed Philip in exposing Simon Magus; (Act_8:20). discerning of spirits; to another [divers] kinds of tongues; to another the interpretation of tongues:

geneva@1Corinthians:16:7 @ For I will not see you nowe in my passage, but I trust to abide a while with you, if the Lord permit.

geneva@1Corinthians:16:24 @ My loue be with you all in Christ Iesus, Amen. The first Epistle to the Corinthians, written from Philippi, and sent by Stephanas, and Fortunatus, and Achaicus, and Timotheus.

geneva@2Corinthians:3:7 @ But if the ministration of death, written (note:)Imprinted and engraved: so that by this place we may plainly perceive that the apostle speaks not of the ceremonies of the Law, but of the ten commandments.(:note) [and] engraven in stones, was This word «glorious» indicates a brightness, and a majesty which was in Moses physically, but in Christ spiritually. glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which [glory] was to be done away:

geneva@2Corinthians:4:18 @ While we looke not on the thinges which are seene, but on the things which are not seene: for the things which are seene, are temporall: but the things which are not seene, are eternall.

geneva@2Corinthians:6:13 @ Nowe for the same recompence, I speake as to my children, Be you also inlarged.

geneva@2Corinthians:9:13 @ Whiles by the (note:)By this proof of your liberality in this helping of them.(:note) experiment of this ministration they glorify God for your In showing with one consent that you acknowledge that Gospel alone which you have willingly submitted yourselves to, declaring by this that you agree with the church of Jerusalem. professed subjection unto the gospel of Christ, and for [your] liberal distribution unto them, and unto all [men];

geneva@2Corinthians:11:9 @ And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia supplied: and in all [things] I have kept myself from being burdensome unto you, (note:)An amplification: so far is he from being ashamed of this act, that he has also resolved with himself to act in no other way while he is among them, in order that it may always be truly said that he taught in Achaia for nothing. And this is not because he disdains the Corinthians, but rather so that these proud and boastful men may never find the occasion which they have already sought for, and he in the meantime may set something before the Corinthians to follow, so that at length they may truly say that they are like Paul.(:note) and [so] will I keep [myself].

geneva@2Corinthians:12:14 @ Behold, the thirde time I am ready to come vnto you, and yet will I not be slouthfull to your hinderance: for I seeke not yours, but you: for the children ought not to laye vp for the fathers, but the fathers for the children.

geneva@2Corinthians:13:14 @ {\cf2 (13:13)} The grace of our Lord Iesus Christ, and the loue of God, and the communion of the holy Ghost be with you all, Amen. The seconde Epistle to the Corinthians, written from Philippi, a citie in Macedonia, and sent by Titus and Lucas.

geneva@Galatians:4:1 @ Now (note:)He declares by another twofold similitude, that which he said before concerning the keeper and schoolmaster. For, he says, the Law (that is, the whole government of God's house according to the Law) was as it were a tutor or overseer appointed for a time. And when that protection and overseeing which was but for a time is ended, we would at length come to be at our own liberty, and would live as children, and not as servants. Moreover, he shows along the way, that the governance of the Law was as it were the basics, and as certain principles, in comparison with the doctrine of the Gospel.(:note) I say, [That] the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all;

geneva@Galatians:4:3 @ Even so we, when we were children, were in bondage under the (note:)The Law is called elements, because by the Law God instructed his Church as it were by elements, and afterward poured out his Holy Spirit most plentifully in the time of the Gospel.(:note) elements of the world:

geneva@Galatians:4:19 @ My litle children, of whome I trauaile in birth againe, vntill Christ be formed in you.

geneva@Galatians:4:23 @ But he [who was] of the bondwoman was born after the (note:)As all men are, and by the common course of nature.(:note) flesh; but he of the freewoman [was] by By virtue of the promise, which Abraham laid hold on for himself and his true seed, for otherwise Abraham and Sara were past the begetting and bearing of children. promise.

geneva@Galatians:4:25 @ For this Agar is mount Sinai in Arabia, and (note:)Look how the case stands between Hagar and her children; even so stands it between Jerusalem and hers.(:note) answereth to Jerusalem which now is, and That is, Sinai. is in bondage with her children.

geneva@Galatians:4:28 @ Now we, brethren, (note:)After the manner of Isaac, who is the first begotten of the heavenly Jerusalem, as Israel is of the slavish synagogue.(:note) as Isaac was, are the children of That seed to which the promise belongs. promise.

geneva@Ephesians:3:1 @ For (note:)He maintains his apostleship against the offence of the cross, upon which he also makes an argument to confirm himself, affirming that he was not only appointed an apostle by the mercy of God, but was also appointed particularly to the Gentiles. And this was to call them everywhere to salvation, because God had so determined this from the beginning, although he deferred a great while the manifestation of his counsel.(:note) this cause I Paul, These words, «the prisoner of Jesus Christ», are taken passively, that is to say, «I, Paul, am cast into prison for maintaining the glory of Christ.» the prisoner of Jesus Christ for you Gentiles,

geneva@Ephesians:5:1 @ Bee yee therefore followers of God, as deare children,

geneva@Ephesians:5:6 @ Let no man deceiue you with vaine wordes: for, for such thinges commeth the wrath of God vpon the children of disobedience.

geneva@Ephesians:5:8 @ For ye were sometimes darkness, but now [are ye] (note:)The faithful are called light, both because they have the true light in them which enlightens them, and also because they give light to others, insomuch that their honest conversation reproves the life of wicked men.(:note) light in the Lord: walk as children of light:

geneva@Ephesians:5:27 @ That he might present it to himself a glorious church, (note:)The Church as it is considered in itself, will not be without wrinkle, before it come to the mark it aims at: for while it is in this life, it runs in a race. But if it is considered in Christ, it is clean and without wrinkle.(:note) not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.

geneva@Ephesians:6:1 @ Children, (note:)He comes to another part of a family, and shows that the duty of the children toward their parents consists in obedience to them.(:note) obey your parents The first argument: because God has so appointed. And upon this it follows also that children are obligated to obey their parents, that they may not swerve from the true worship of God. in the For the Lord is author of all fatherhood, and therefore we must yield such obedience as he will have us. Lord: The second argument: because this obedience is most just. for this is right.

geneva@Philippians:1:1 @ Paul (note:)The Paul's point in writing this epistle, is to strengthen and encourage the Philippians by all means possible, not to faint, but more than that, to go forward. And first of all he commends their former deeds, to exhort them to go forward: which thing he says he fully hopes they will do, and that by the testimony of their abundant charity. But in the meantime he refers all things to the grace of God.(:note) and Timotheus, the servants of Jesus Christ, to all the saints in Christ Jesus which are at Philippi, with the By the bishops are meant both the pastors who have the dispensation of the word, and the elders that govern: and by deacons are meant those that were stewards of the treasury of the Church, and had to look after the poor. bishops and deacons:

geneva@Philippians:1:2 @ Grace be with you, and peace from God our Father, and from the Lorde Iesus Christ.

geneva@Philippians:1:3 @ I thanke my God, hauing you in perfect memorie,

geneva@Philippians:1:4 @ (Alwayes in all my praiers for all you, praying with gladnesse)

geneva@Philippians:1:5 @ For your (note:)Because you also are made partakers of the Gospel.(:note) fellowship in the gospel from the Ever since I knew you. first day until now;

geneva@Philippians:1:6 @ Being confident of this very thing, that he which hath begun a good work in you will perform [it] until the (note:)The Spirit of God will not forsake you to the very latter end, until your mortal bodies will appear before the judgment of Christ to be glorified.(:note) day of Jesus Christ:

geneva@Philippians:1:7 @ Even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my (note:)A true proof of a true knitting together with Christ.(:note) bonds, and in the defence and confirmation of the gospel, ye all are partakers of my He calls his bonds «grace», as though he had received some singular benefit. grace.

geneva@Philippians:1:8 @

geneva@Philippians:1:9 @

geneva@Philippians:1:10 @ That ye may alowe those things which are best, that ye may be pure, and without offence vntill the day of Christ,

geneva@Philippians:1:11 @ Being filled with the (note:)If righteousness is the tree, and good works the fruits, then the papists are truly deceived indeed, when they say that works are the cause of righteousness.(:note) fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.

geneva@Philippians:1:12 @

geneva@Philippians:1:13 @ So that my bonds (note:)For Christ's sake.(:note) in Christ are manifest in all the In the emperor's court. palace, and in all other [places];

geneva@Philippians:1:14 @ And many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the (note:)The Gospel is called the word, to set forth the excellence of it.(:note) word without fear.

geneva@Philippians:1:15 @ Some preache. Christ euen through enuie and strife, and some also of good will.

geneva@Philippians:1:16 @ The one preach Christ of contention, not (note:)Not with a pure mind: for otherwise their doctrine was pure.(:note) sincerely, supposing to add affliction to my bonds:

geneva@Philippians:1:17 @ But the others of loue, knowing that I am set for the defence of the Gospell.

geneva@Philippians:1:18 @

geneva@Philippians:1:19 @ For I knowe that this shall turne to my saluation through your prayer, and by the helpe of the Spirit of Iesus Christ,

geneva@Philippians:1:20 @

geneva@Philippians:1:21 @ For Christ is to me both in life, & in death aduantage.

geneva@Philippians:1:22 @

geneva@Philippians:1:23 @ For I am distressed betweene both, desiring to be loosed and to be with Christ, which is best of all.

geneva@Philippians:1:24 @ Neuerthelesse, to abide in the flesh, is more needefull for you.

geneva@Philippians:1:25 @ And this am I sure of, that I shal abide, and with you all continue, for your furtherance and ioy of your faith,

geneva@Philippians:1:26 @ That ye may more aboundantly reioyce in Iesvs Christ for me, by my comming to you againe.

geneva@Philippians:1:27 @

geneva@Philippians:1:28 @

geneva@Philippians:1:29 @

geneva@Philippians:1:30 @

geneva@Philippians:2:1 @ If (note:)A most earnest request to remove all those things, by which that great and special consent and agreement is commonly broken, that is, contention and pride, by which it comes to pass that they separate themselves from one another.(:note) [there be] therefore any consolation in Any Christian comfort. Christ, if any comfort of love, if any fellowship of the Spirit, if any If any seeking of inward love. bowels and mercies,

geneva@Philippians:2:2 @ Fulfil ye my joy, that ye be likeminded, having the (note:)Equal love.(:note) same love, [being] of one accord, of one mind.

geneva@Philippians:2:3 @ That nothing be done through contention or vaine glory, but that in meekenesse of minde euery man esteeme other better then himselfe.

geneva@Philippians:2:4 @ Looke not euery man on his owne things, but euery man also on the things of other men.

geneva@Philippians:2:5 @

geneva@Philippians:2:6 @ Who, being in the (note:)Such as God himself is, and therefore God, for there is no one in all parts equal to God but God himself.(:note) form of God, Christ, that glorious and everlasting God, knew that he might rightfully and lawfully not appear in the base flesh of man, but remain with majesty fit for God: yet he chose rather to debase himself. thought it not robbery to be If the Son is equal with the Father, then is there of necessity an equality, which Arrius that heretic denies: and if the Son is compared to the Father, then is there a distinction of persons, which Sabellius that heretic denies. equal with God:

geneva@Philippians:2:7 @ But made himself of (note:)He brought himself from all things, as it were to nothing.(:note) no reputation, and took upon him the By taking our manhood upon him. form of a servant, and was made in the likeness of men:

geneva@Philippians:2:8 @ He humbled himselfe, and became obedient vnto the death, euen the death of the Crosse.

geneva@Philippians:2:9 @

geneva@Philippians:2:10 @ That at the name of Jesus (note:)All creatures will at length be subject to Christ.(:note) every knee should bow, of [things] in heaven, and [things] in earth, and [things] under the earth;

geneva@Philippians:2:11 @ And [that] (note:)Every nation.(:note) every tongue should confess that Jesus Christ [is] Lord, to the glory of God the Father.

geneva@Philippians:2:12 @

geneva@Philippians:2:13 @

geneva@Philippians:2:14 @

geneva@Philippians:2:15 @

geneva@Philippians:2:16 @ Holding forth the (note:)The Gospel is called the word of life, because of the effects which it produces.(:note) word of life; Again he urges them forward, setting before them his true apostolic care that he had for them: in addition comforting them to the end that they should not be sorry for the greatness of his afflictions, no, not even if he should die to make perfect their sacrifice with his blood, as it were with a drink offering. that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.

geneva@Philippians:2:17 @ Yea, and if I be offered upon the (note:)As if he said, I brought you Philippians to Christ, and my desire is that you present yourselves a living sacrifice to him, and then it will not grieve me to be offered up as a drink offering, to accomplish this your spiritual offering.(:note) sacrifice and service of your faith, I joy, and rejoice with you all.

geneva@Philippians:2:18 @ For the same cause also be ye glad, and reioyce with me.

geneva@Philippians:2:19 @

geneva@Philippians:2:20 @ For I haue no man like minded, who will faithfully care for your matters.

geneva@Philippians:2:21 @ For (note:)The most part.(:note) all seek their own, not the things which are Jesus Christ's.

geneva@Philippians:2:22 @ But yee knowe the proofe of him, that as a sonne with the father, hee hath serued with me in the Gospel.

geneva@Philippians:2:23 @ Him therefore I hope to send assoone as I knowe howe it will goe with me,

geneva@Philippians:2:24 @ And trust in the Lorde, that I also my selfe shall come shortly.

geneva@Philippians:2:25 @ But I supposed it necessarie to sende my brother Epaphroditus vnto you, my companion in labour, and fellowe souldier, euen your messenger, and he that ministred vnto me such things as I wanted.

geneva@Philippians:2:26 @ For he longed after all you, and was full of heauinesse, because yee had heard that hee had beene sicke.

geneva@Philippians:2:27 @ And no doubt he was sicke, very neere vnto death: but God had mercie on him, and not on him onely, but on me also, least I should haue sorowe vpon sorowe.

geneva@Philippians:2:28 @ I sent him therefore the more diligently, that when yee shoulde see him againe, yee might reioyce, and I might be the lesse sorowfull.

geneva@Philippians:2:29 @ Receiue him therefore in the Lord with all gladnesse, and make much of such:

geneva@Philippians:2:30 @ Because for the (note:)He calls here the work of Christ the visiting of Christ, being poor and in bonds in the person of Paul.(:note) work of Christ he was nigh unto death, not regarding his life, to supply your lack of service toward me.

geneva@Philippians:3:1 @ Finally, (note:)A conclusion of those things which have been said before, that is, that they go forward cheerfully in the Lord.(:note) my brethren, rejoice in the Lord. A preface to the next admonition that follows, to take good heed and beware of false apostles, who join circumcision with Christ, (that is to say, justification by works, with free justification by faith), and beat into men's head the ceremonies which are abolished, instead of true exercises of godliness and charity. And he calls them dogs, as profane barkers, and evil workmen, because they neglected true works and did not teach the true use of them. To be short, he calls them concision, because in urging circumcision, they cut off themselves and others from the Church. To write the Which you have often times heard from me. same things to you, to me indeed [is] not grievous, but for you [it is] safe.

geneva@Philippians:3:2 @ Beware of dogs, beware of evil workers, beware of the (note:)He alludes to circumcision; and while they were boasting in it, they broke apart the Church.(:note) concision.

geneva@Philippians:3:3 @

geneva@Philippians:3:4 @

geneva@Philippians:3:5 @ Circumcised the eight day, of the kinred of Israel, of the tribe of Beniamin, an Ebrewe of the Ebrewes, by the Lawe a Pharise.

geneva@Philippians:3:6 @ Concerning zeale, I persecuted ye Church: touching the righteousnesse which is in the Law, I was vnrebukeable.

geneva@Philippians:3:7 @ But what things were (note:)Which I considered as gain.(:note) gain to me, those I counted loss for Christ.

geneva@Philippians:3:8 @ Yea doubtless, and I count (note:)He shuts out all works, those that go before, as well as those that come after faith.(:note) all things [but] loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them [but] dung, that I may That in their place I might get Christ, and from a poor man become rich, so far am I from losing anything at all. win Christ,

geneva@Philippians:3:9 @ And be found in (note:)In Christ: for those that are found outside of Christ are subject to condemnation.(:note) him, That is, to be in Christ, to be found not in a man's own righteousness, but clothed with the righteousness of Christ imputed to him. not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:

geneva@Philippians:3:10 @

geneva@Philippians:3:11 @ If by any means I might attain unto the (note:)To everlasting life, which follows the resurrection of the saints.(:note) resurrection of the dead.

geneva@Philippians:3:12 @ Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am (note:)For we run only as far forth as we are laid hold on by Christ, that is, as God gives us strength, and shows us the way.(:note) apprehended of Christ Jesus.

geneva@Philippians:3:13 @ Brethren, I count not my selfe, that I haue attained to it, but one thing I doe: I forget that which is behinde, and endeuour my selfe vnto that which is before,

geneva@Philippians:3:14 @ And followe hard toward the marke, for the prise of the hie calling of God in Christ Iesus.

geneva@Philippians:3:15 @

geneva@Philippians:3:16 @ Neuerthelesse, in that whereunto wee are come, let vs proceede by one rule, that wee may minde one thing.

geneva@Philippians:3:17 @ Brethren, bee followers of mee, and looke on them, which walke so, as yee haue vs for an ensample.

geneva@Philippians:3:18 @

geneva@Philippians:3:19 @ Whose (note:)Reward.(:note) end [is] destruction, whose God [is their] belly, and [whose] Which they hunt after from men's hands. glory [is] in their shame, who mind earthly things.)

geneva@Philippians:3:20 @

geneva@Philippians:3:21 @ Who shall change our vile bodie, that it may be fashioned like vnto his glorious body, according to the working, whereby hee is able euen to subdue all things vnto him selfe.

geneva@Philippians:4:1 @ Therefore, (note:)A rehearsal of the conclusion: that they bravely continue until they have gotten the victory, trusting in the Lord's strength.(:note) my brethren dearly beloved and longed for, my joy and My honour. crown, so stand fast in the In that unification of which the Lord is the bond. Lord, [my] dearly beloved.

geneva@Philippians:4:2 @

geneva@Philippians:4:3 @ And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and [with] other my fellowlabourers, whose names [are] in the (note:)God is said, after the manner of men, to have a book, in which the names of his elect are written, to whom he will give everlasting life. Ezekiel calls it the writing of the house of Israel, and the secret of the Lord; (Eze_13:9).(:note) book of life.

geneva@Philippians:4:4 @

geneva@Philippians:4:5 @

geneva@Philippians:4:6 @

geneva@Philippians:4:7 @ And the (note:)That great quietness of mind, which God alone gives in Christ.(:note) peace of God, which passeth all understanding, shall keep your He divides the mind into the heart, that is, into that part which is the seat of the will and affections, and into the higher part, by which we understand and reason about matters. hearts and minds through Christ Jesus.

geneva@Philippians:4:8 @

geneva@Philippians:4:9 @ Which yee haue both learned & receiued, and heard, and seene in mee: those things doe, and the God of peace shalbe with you.

geneva@Philippians:4:10 @

geneva@Philippians:4:11 @ Not that I speak in respect of (note:)As though I am speaking concerning my want.(:note) want: for I have learned, in whatsoever state I am, [therewith] to be content.

geneva@Philippians:4:12 @ I know both how to be (note:)He uses a general word, and yet he speaks but of one type of cross, which is poverty, for poverty commonly brings all types of discomforts with it.(:note) abased, and I know how to abound: every where and in all things I am This is a metaphor taken from holy things or sacrifices, for our life is like a sacrifice. instructed both to be full and to be hungry, both to abound and to suffer need.

geneva@Philippians:4:13 @ I am able to do al things through the helpe of Christ, which strengtheneth me.

geneva@Philippians:4:14 @ Notwithstanding yee haue well done, that yee did communicate to mine affliction.

geneva@Philippians:4:15 @

geneva@Philippians:4:16 @ For euen when I was in Thessalonica, yee sent once, and afterward againe for my necessitie,

geneva@Philippians:4:17 @

geneva@Philippians:4:18 @ But I have all, and abound: I am full, having received of Epaphroditus the things [which were sent] from you, an (note:)He alludes to the sweet smelling savours that were offered under the old Law.(:note) odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.

geneva@Philippians:4:19 @ And my God shall fulfill all your necessities through his riches with glorie in Iesus Christ.

geneva@Philippians:4:20 @ Vnto God euen our Father be praise for euermore, Amen.

geneva@Philippians:4:21 @ Salute all the Saintes in Christ Iesus. The brethren, which are with me, greete you.

geneva@Philippians:4:22 @ All the saints salute you, chiefly they that are of (note:)Those who belong to the emperor Nero.(:note) Caesar's household.

geneva@Philippians:4:23 @ The grace of our Lord Iesus Christ be with you all, Amen. Written to the Philippians from Rome, and sent by Epaphroditus.

geneva@Colossians:3:6 @ For which things' sake the wrath of God (note:)Used to come.(:note) cometh on the children of disobedience:

geneva@1Thessalonians:2:7 @ But we were (note:)We were rough, and yet easy and gentle as a nurse that is neither seeking glory, nor covetous, but who takes all pains as patiently as if she were a mother.(:note) gentle among you, even as a nurse cherisheth her children:

geneva@1Thessalonians:5:3 @ For when they shall say, Peace, and safetie, then shall come vpon them sudden destruction, as the trauaile vpon a woman with childe, and they shall not escape,

geneva@1Thessalonians:5:5 @ Yee are all the children of light, and the children of the day: we are not of the night, neither of darkenesse.

geneva@2Thessalonians:1:10 @ When he shall come to be glorified in his saints, and to be admired in all them that believe ((note:)They are considered as children of God by the faith which they have in the Gospel, which is preached to them by the apostles.(:note) because our testimony among you was believed) in that day.

geneva@1Timothy:3:4 @ One that can rule his owne house honestly, hauing children vnder obedience with all honestie.

geneva@1Timothy:5:10 @ Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have (note:)This is spoken with regard to the manner of those countries.(:note) washed the saints' feet, if she have relieved the afflicted, if she have diligently followed every good work.

geneva@1Timothy:6:10 @ For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and (note:)Sorrow and grief do as it were pierce through the mind of man, and are the harvest and true fruits of covetousness.(:note) pierced themselves through with many sorrows.

geneva@1Timothy:6:21 @ Which some (note:)Not only in word, but also in appearance and gesture: to be short, while their behaviour was such that even when they held their peace they would make men believe, their heads were occupied about nothing but high and lofty matters, and therefore they erred concerning the faith.(:note) professing have erred concerning the faith. Grace [be] with thee. Amen. «[The first to Timothy was written from Laodicea, which is the chiefest city of Phrygia Pacatiana.]»

geneva@2Timothy:2:17 @ And their worde shall fret as a canker: of which sort is Hymeneus and Philetus,

geneva@2Timothy:3:15 @ And that thou hast knowen the holy Scriptures of a childe, which are able to make thee wise vnto saluation, through the faith which is in Christ Iesus.

geneva@Titus:1:6 @ If any be blameless, the husband of one wife, having faithful children not accused of riot or (note:)This word is used of horses and oxen, who will not tolerate the yoke.(:note) unruly.

geneva@Titus:2:4 @ That they may instruct the yong women to be sober minded, that they loue their husbads, that they loue their children,

geneva@Philemon:1:1 @ Paul a prisoner of Iesus Christ, and our brother Timotheus, vnto Philemon our deare friende, and fellowe helper,

geneva@Philemon:1:2 @ And to our deare sister Apphia, and to Archippus our fellowe souldier, and to the Church that is in thine house:

geneva@Philemon:1:3 @ Grace be with you, and peace from God our Father, and from the Lord Iesus Christ.

geneva@Philemon:1:4 @ I giue thanks to my God, making mention alwaies of thee in my praiers,

geneva@Philemon:1:5 @ (When I heare of thy loue & faith, which thou hast toward the Lord Iesus, and towarde all Saintes)

geneva@Philemon:1:6 @ That the (note:)By fellowship of faith, he means those duties of charity which are given to the saints, and flow from a productive faith.(:note) communication of thy faith may become effectual by the That by this means all men may perceive how rich you are in Christ, that is, in faith, charity, and all bountifulness. acknowledging of every good thing which is in you in Christ Jesus.

geneva@Philemon:1:7 @ For we have great joy and consolation in thy love, because the (note:)Because you did so dutifully and cheerfully refresh the saints, that they conceived inwardly a marvellous joy: for by this word {(bowels)} is meant not only the inward feeling of wants and miseries that men have of one another's state, but also that joy and comfort which enters into the very bowels, as though the heart were refreshed and comforted.(:note) bowels of the saints are refreshed by thee, brother.

geneva@Philemon:1:8 @ Wherefore, though I bee very bolde in Christ to commaunde thee that which is conuenient,

geneva@Philemon:1:9 @

geneva@Philemon:1:10 @ I beseeche thee for my sonne Onesimus, whome I haue begotten in my bondes,

geneva@Philemon:1:11 @ Which in times past was to thee vnprofitable, but nowe profitable both to thee and to me,

geneva@Philemon:1:12 @ Whom I have sent again: thou therefore receive him, that is, mine own (note:)As my own son, and as if I had begotten him from my own body.(:note) bowels:

geneva@Philemon:1:13 @ Whom I woulde haue reteined with mee, that in thy steade he might haue ministred vnto me in the bondes of the Gospel.

geneva@Philemon:1:14 @ But without thy mind would I do nothing; that thy benefit should not be as it were of (note:)That you might not seem to have lent me your servant on constraint, but willingly.(:note) necessity, but willingly.

geneva@Philemon:1:15 @ For perhaps he therefore (note:)He uses a more gentle type of speech, but in reality, he ran away.(:note) departed for For a little time. a season, that thou shouldest receive him for ever;

geneva@Philemon:1:16 @ Not now as a servant, but above a servant, a brother beloved, specially to me, but how much more unto thee, both in the (note:)Because he is your servant, as other servants are, and because he is the Lord's servant, you must love him both for the Lord's sake and for your own sake.(:note) flesh, and in the Lord?

geneva@Philemon:1:17 @ If therefore thou count our thinges common, receiue him as my selfe.

geneva@Philemon:1:18 @ If he hath hurt thee, or oweth thee ought, that put on mine accounts.

geneva@Philemon:1:19 @ I Paul haue written this with mine owne hande: I will recompense it, albeit I doe not say to thee, that thou owest moreouer vnto me euen thine owne selfe.

geneva@Philemon:1:20 @

geneva@Philemon:1:21 @ Trusting in thine obedience, I wrote vnto thee, knowing that thou wilt do eue more then I say.

geneva@Philemon:1:22 @ Moreouer also prepare mee lodging: for I trust through your prayers I shall be freely giuen vnto you.

geneva@Philemon:1:23 @ There salute thee Epaphras my felowe prisoner in Christ Iesus,

geneva@Philemon:1:24 @ Marcus, Aristarchus, Demas and Luke, my felowe helpers.

geneva@Philemon:1:25 @ The grace of our Lord Iesus Christ be with your spirit, Amen. Written from Rome to Philemon, and sent by Onesimus a seruant.

geneva@Hebrews:2:14 @ Forasmuch then as the children are (note:)Are made of flesh and blood, which is a frail and delicate nature.(:note) partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the The devil is said to have the power of death, because he is the author of sin: and from sin comes death, and because of this he daily urges us to sin. power of death, that is, the He speaks of him as of a prince, placing over all his angels. devil;

geneva@Hebrews:3:13 @ But exhort one another daily, (note:)While today lasts, that is to say, so long as the gospel is offered to us.(:note) while it is called To day; lest any of you be hardened through the deceitfulness of sin.

geneva@Hebrews:8:8 @ For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the (note:)He calls it a house, as it were one family of the whole kingdom: for while the kingdom of David was divided into two sections, the Prophet would have us understand that through the new Testament they shall be joined together again in one.(:note) house of Israel and with the house of Judah:

geneva@Hebrews:10:33 @ Partly, whilst ye were made a (note:)You were brought forth to be shamed.(:note) gazingstock both by reproaches and afflictions; and partly, whilst ye became In taking their miseries, to be your miseries. companions of them that were so used.

geneva@Hebrews:10:37 @ For yet a (note:)He will come within this very little while.(:note) little while, and he that shall come will come, and will not tarry.

geneva@Hebrews:11:11 @ Through faith Sara also receiued strength to conceiue seede, and was deliuered of a childe when she was past age, because she iudged him faithfull which had promised.

geneva@Hebrews:11:12 @ Therefore sprang there even of one, and him as good as (note:)As unlikely to bear children, as if he had been dead.(:note) dead, [so many] as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable.

geneva@Hebrews:11:13 @ These all died in (note:)In faith, which they had while they lived, and followed, them even to their grave.(:note) faith, not having received the This is the figure metonymy, for the things promised. promises, but having seen them afar off, and were persuaded of [them], and For the patriarchs were given to profess their religion by building an altar and calling on the name of the Lord when they received the promises. embraced [them], and confessed that they were strangers and pilgrims on the earth.

geneva@James:2:1 @ My (note:)The first: charity which proceeds from a true faith, cannot exist with the respecting of people: which he proves plainly by using the example of those who, while having reproach or disdain for the poor, honour the rich.(:note) brethren, have not the faith of our Lord Jesus Christ, [the Lord] of For if we knew what Christ's glory is, and esteemed it as we should, there would not be the respecting of people that there is. glory, with respect of persons.

geneva@James:4:1 @ From (note:)He advances the same argument, condemning certain other causes of wars and contentions, that is, unbridled pleasures and uncontrolled lusts, by their effects, for so much as the Lord does worthily make them come to no effect, so that they bring nothing to them in whom they reside, but incurable torments.(:note) whence [come] wars and fightings among you? [come they] not hence, [even] of your lusts that war in your members?

geneva@1Peter:3:2 @ While they beholde your pure conuersation, which is with feare.

geneva@1Peter:3:20 @ Which sometime were disobedient, when (note:)This word «once» shows that there was a furthermost day appointed, and if that were once past, there should be no more.(:note) once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight Men. souls were saved by water.

geneva@2Peter:2:1 @ But (note:)As in times past there were two kinds of prophets, the one true and the other false, so Peter tells them that there will be true and false teachers in the Church, so much so that Christ himself will be denied by some, who nonetheless will call him redeemer.(:note) there were false prophets also among the Under the law, while the state and policy of the Jews was yet standing. people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.

geneva@2Peter:2:13 @ And shall receive the reward of unrighteousness, [as] they that count it pleasure to riot in the day time. Spots [they are] and blemishes, sporting themselves with their own deceivings (note:)When by being among the Christians in the holy banquets which the Church keeps, they would seem by that to be true members of the Church, yet they are indeed but blots on the Church.(:note) while they feast with you;

geneva@1John:2:1 @ My (note:)It does not follow that we must give our wicked nature free rein, or sin much more freely, because our sins are cleansed by the blood of Christ, but we must rather much more diligently resist sin, and yet we must not despair because of our weakness, for we have an advocate and a purger, Christ Jesus the Just, and therefore acceptable to his Father.(:note) little children, these things write I unto you, that ye sin not. And if any man sin, we have an In that be names Christ, he eliminates all others. advocate with the Father, Jesus Christ the righteous:

geneva@1John:3:1 @ Behold, (note:)He begins to declare this agreement of the Father and the Son, at the highest cause, that is, at that free love of God towards us, with which he so loves us, that also he adopts us to be his children.(:note)What a gift of how great love. what manner of love the Father hath bestowed upon us, that we should be That we should be the sons of God, and so, that all the world may see that we are so. called the sons of God: Before he declares this adoption, he says two things: the one, that this so great a dignity, is not to be esteemed according to the judgment of the flesh, because it is unknown to the world, for the world knows not God the Father himself. therefore the world knoweth us not, because it knew him not.

geneva@1John:5:1 @ Whosoever (note:)He advances in the same argument, showing how both those loves come to us, from that love with which God loves us, that is, by Jesus our mediator laid hold on by faith, in whom we are made the children of God, and do love the Father from whom we are begotten, and also our brothers who are begotten with us.(:note) believeth that Jesus is the Is the true Messiah. Christ is born of God: and every one that loveth him that begat loveth By one, he means all the faithful. him also that is begotten of him.

geneva@2John:1:1 @ The elder unto the (note:)This is not a proper name, but is to be taken as it sounds that is to say, the worthy and noble lady.(:note) elect Excellent and honourable woman. lady and her children, The bond of Christian union is the true and constant profession of the truth. whom I love in the truth; and not I only, but also all they that have known the truth;

geneva@3John:1:4 @ I have no greater joy than (note:)Than these joys.(:note) to hear that my children walk in truth.

geneva@Revelation:1:1 @ The (note:)This chapter has two principal parts, the title or inscription, which stands in place of an introduction: and a narration going before the whole prophecy of this book. The inscription is double, general and particular. In (Rev_1:1) the general inscription contains the kind of prophecy, the author, end, matter, instruments, and manner of communication the same, in (Rev_1:2) the most religious faithfulness of the apostle as public witness and the use of communicating the same, taken from the promise of God, and from the circumstance of the time, (Rev_1:3)(:note)An opening of secret and hidden things. Revelation of Which the Son opened to us out of his Father's bosom by angels. Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified [it] by his angel unto his servant John:[1 AD] The dragon watches the Church of the Jews, which was ready to travail: She brings forth, flees and hides herself, while Christ was yet on the earth. [34 AD] The dragon persecutes Christ ascending to heaven, he fights and is thrown down: and after persecutes the Church of the Jews. [67 AD] The Church of the Jews is received into the wilderness for three years and a half. [70 AD] When the Church of the Jews was overthrown, the dragon invaded the catholic church: all this is in the twelfth chapter. The dragon is bound for a thousand years in chapter twenty. The dragon raises up the beast with seven heads, and the beast with two heads, which make havock of the catholic church and her prophets for 1260 years after the passion of Christ in (Rev_13:11). [97 AD] The seven churches are admonished of things present, somewhat before the end of Domitian his reign, and are forewarned of the persecution to come under Trajan for ten years, chapter 2,3. God by word and signs provokes the world, and seals the godly in chapter 6 and 7. He shows examples of his wrath on all creatures, mankind excepted in chapter 8. [1073 AD] The dragon is let loose after a thousand years, and Gregory the seventh, being Pope, rages against Henry the third, then Emperor in chapter 20. [1217 AD] The dragon vexes the world for 150 years to Gregory the ninth, who wrote the Decretals, and most cruelly persecuted the Emperor Fredrick the second. [1295 AD] The dragon kills the prophets after 1260 years, when Boniface the eighth was Pope, who was the author of the sixth book of the Decretals: he excommunicated Philip the French King. [1300 AD] Boniface celebrates the Jubile. [1301 AD] About this time was a great earthquake, which overthrew many houses in Rome. [1305 AD] Prophecy ceases for three years and a half, until Benedict the second succeeded after Boniface the eighth. Prophecy is revived in chapter 11. The dragon and the two beasts question prophecy in chapter 13. Christ defends his Church in word and deed, chapter 14, and with threats and arms, chapter 16. Christ gives his Church victory over the harlot, chapter 17 and 18. Over the two beasts, chapter 19. Over the dragon and death, chapter 20. The Church is fully glorified in heaven with eternal glory, in Christ Jesus, chapter 21 and 22.