NT-EPISTLES.filter - jub in:
jub@
Romans:1:2 @ (which he had promised before by his prophets in the holy scriptures)
jub@Romans:1:3 @ of his Son (who was born unto him of the seed of David according to the flesh,
jub@Romans:1:4 @ who was declared [to be] the Son of God with power, according to the Spirit of sanctification, by the resurrection from the dead), of Jesus, the Christ, our Lord.
jub@Romans:1:5 @ By whom we have received the grace and the apostleship, to [cause] the faith to be obeyed among all the Gentiles in his name,
jub@Romans:1:7 @ to all that are in Rome, beloved of God, called [to be] saints; ye have grace and peace of God our Father and of the Lord Jesus, the Christ.
jub@Romans:1:8 @ First, I thank my God through Jesus, the Christ, regarding you all, that your faith is preached in all the world.
jub@Romans:1:9 @ For God is my witness, whom I serve in my spirit in the gospel of his Son, that without ceasing I always remember you in my prayers,
jub@Romans:1:10 @ making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you.
jub@Romans:1:15 @ So, as much as in me is, I am ready to announce the gospel to you that are at Rome also.
jub@Romans:1:16 @ For I am not ashamed of the gospel of the Christ; for it is [the] power of God [to give] saving health to every one that believes: to the Jew first and also to the Greek.
jub@Romans:1:17 @ For in him is the righteousness of God revealed from faith to faith, as it is written, The just shall live by faith.
jub@Romans:1:18 @ For the wrath of God is revealed from heaven against all ungodliness and injustice of men, who hold back the truth with injustice;
jub@Romans:1:20 @ For the invisible things of him, his eternal power and divinity, are clearly understood by the creation of the world and by the things that are made so that there is no excuse;
jub@Romans:1:21 @ because having known God, they did not glorify [him] as God, neither were thankful, but became vain in their imaginations, and their foolish heart was darkened.
jub@Romans:1:22 @ Professing themselves to be wise, they became fools
jub@Romans:1:23 @ and exchanged the glory of the incorruptible God for [the] likeness of [an] image of corruptible man and of birds and of fourfooted beasts and of serpents.
jub@Romans:1:24 @ Therefore God also gave them over to the lusts of their own hearts for uncleanness, to contaminate their own bodies between [themselves],
jub@Romans:1:25 @ who changed the truth of God into a lie and worshipped and served the creature more than the Creator, who is blessed for all ages. Amen.
jub@Romans:1:26 @ For this cause God gave them up unto shameful affections, for even their women changed the natural use into that which is against nature;
jub@Romans:1:27 @ and likewise also the males, leaving the natural use of the females, burned in their lust one toward another, males with males committing nefarious works and receiving in themselves the recompense that proceeded from their error.
jub@Romans:1:28 @ And even as they did not like to retain God in [their] knowledge, God gave them over to a perverse understanding, to do those things which are not convenient,
jub@Romans:1:29 @ being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,
jub@Romans:1:30 @ backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,
jub@Romans:1:31 @ without understanding, covenantbreakers, without natural affection, implacable, without mercy.
jub@Romans:1:32 @ Who having understood the righteousness of God, they did not understand that those who do such things are worthy of death, not only those that do the same, but even those who encourage those that do them.:
jub@Romans:2:1 @ Therefore, thou art inexcusable, O man, whosoever thou art that judgest; for in that which thou dost judge another, thou dost condemn thyself; for thou that judgest [others] doest the same things.
jub@Romans:2:2 @ For we are sure that the judgment of God is according to [the] truth against those who do such things.
jub@Romans:2:3 @ And dost thou think this, O man, that judgest those who do such things and [doest the same], that thou shalt escape the judgment of God?
jub@Romans:2:4 @ Or dost thou despise the riches of his goodness and forbearance and longsuffering, ignoring that the goodness of God leads thee to repentance?
jub@Romans:2:5 @ But after thy hardness and impenitent heart treasures up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God,
jub@Romans:2:6 @ who will render to everyone according to his deeds:
jub@Romans:2:7 @ to those who persevered in well doing, glory and honour and incorruption, to those who seek eternal life;
jub@Romans:2:8 @ but unto those that are contentious and do not obey the truth, but are persuaded by unrighteousness, indignation and wrath.
jub@Romans:2:12 @ For as many as have sinned without law shall also perish without law, and as many as have sinned in the law shall be judged by the law
jub@Romans:2:14 @ for when the Gentiles, who do not have the law, do by nature that which is of the law, these, not having the law, are a law unto themselves;
jub@Romans:2:15 @ which show the work of the law written in their hearts, their conscience also bearing witness, accusing and also excusing their reasonings one with another)
jub@Romans:2:16 @ in the day when God shall judge that which men have covered up, according to my gospel by Jesus, the Christ.
jub@Romans:2:17 @ Behold, thou doth call thyself a Jew and art supported by the law and doth glory in God
jub@Romans:2:18 @ and dost know [his] will and approve the things that are more excellent, being instructed out of the law,
jub@Romans:2:19 @ and art confident that thou thyself art [a] guide of the blind, [a] light of those who [are] in darkness,
jub@Romans:2:20 @ an instructor of the ignorant, a teacher of children, who hast the form of knowledge and of the truth in the law.
jub@Romans:2:25 @ For circumcision verily profits if thou keep the law, but if thou art a rebel to the law, thy circumcision is made [into] a foreskin.
jub@Romans:2:26 @ Therefore if the uncircumcised keep the righteousness of the law, shall not his foreskin be counted for circumcision?
jub@Romans:2:27 @ And that which is by nature foreskin, but keeps the law perfectly, shall judge thee who with the letter and with the circumcision art rebellious to the law.
jub@Romans:2:28 @ For he is not a Jew who is one outwardly, neither is circumcision that which is done outwardly in the flesh;
jub@Romans:2:29 @ but he [is] a Jew who is one inwardly, and circumcision [is that] of the heart, in the spirit [and] not in the letter, whose praise is not of men, but of God.:
jub@Romans:3:2 @ Much in every way: first, certainly, that the oracles of God have been entrusted unto them.
jub@Romans:3:4 @ No, in no wise: for God is true, and every man a liar; as it is written, That thou might be justified in thy words and might overcome when thou dost judge.
jub@Romans:3:5 @ And if our iniquity commends the righteousness of God, what shall we say? Shall [for this reason] God be unjust who sends punishment? (I speak as a man.)
jub@Romans:3:6 @ No, in no wise: for then how shall God judge the world?
jub@Romans:3:7 @ For if the truth of God has more abounded through my lie unto his glory, why even so am I also judged as a sinner?
jub@Romans:3:9 @ What then? Are we better [than they]? No, in no wise; for we have before proved both Jews and Gentiles that they are all under sin;
jub@Romans:3:14 @ whose mouth [is] full of cursing and bitterness;
jub@Romans:3:16 @ destruction and misery [are] in their ways,
jub@Romans:3:20 @ For by the deeds of the law, no flesh shall be justified in his sight; for by the law [is] the knowledge of sin.
jub@Romans:3:21 @ But now, without the law, the righteousness of God has been manifested, being witnessed by the law and the prophets:
jub@Romans:3:22 @ the righteousness, that is, of God by the faith of Jesus, the Christ, for all and upon all those that believe in him, for there is no difference;
jub@Romans:3:23 @ for all have sinned and are made destitute of the glory of God,
jub@Romans:3:24 @ [being] justified freely by his grace through the redemption that is in Jesus, the Christ,
jub@Romans:3:25 @ whom God purposed for reconciliation through faith in his blood for the manifestation of his righteousness, for the remission of sins that are past, by the patience of God,
jub@Romans:3:26 @ manifesting in this time his righteousness that he [only] be the just [one] and the justifier of him that is of the faith of Jesus.
jub@Romans:3:27 @ Where is boasting then? It is excluded. By what law? of works? No, but by [the] law of faith.
jub@Romans:3:30 @ seeing [it is] one God who shall justify the circumcision by faith and [the] uncircumcision by faith.
jub@Romans:3:31 @ Do we then make void the law through faith? No, in no wise; to the contrary, we establish the law.:
jub@Romans:4:1 @ What shall we say then that Abraham our father, as pertaining to the flesh, has found?
jub@Romans:4:2 @ For if Abraham were justified by works, he has [reason] to glory [in himself], but not before God.
jub@Romans:4:5 @ But to him that does not work, but believes in him that justifies the ungodly, the faith is counted as righteousness.
jub@Romans:4:7 @ [saying], Blessed [are] those whose iniquities are forgiven and whose sins are covered.
jub@Romans:4:8 @ Blessed [is] the man to whom the Lord did not impute sin.
jub@Romans:4:10 @ How was it then reckoned? when he was in circumcision or in uncircumcision? Not in circumcision, but in uncircumcision.
jub@Romans:4:11 @ And he received the circumcision as [a] sign, as [a] seal of the righteousness of the faith which [he had, yet] being uncircumcised, that he might be the father of all the uncircumcised believers, that it might be counted unto them also as righteousness,
jub@Romans:4:12 @ that [he be] the father of the circumcision: not only to those who are of the circumcision, but also unto those who walk in the steps of the faith that was in our father Abraham before he was circumcised.
jub@Romans:4:14 @ For if those who are of the law [are] the heirs, faith is [in] vain, and the promise annulled,
jub@Romans:4:17 @ as it is written, As a father of many Gentiles have I placed thee before God, whom he believed, who gives life to the dead and calls those things which are not as those that are.
jub@Romans:4:18 @ Who believed to wait against [all] hope, that he might become the father of many Gentiles, according to that which had been spoken [unto him], So shall thy seed be.
jub@Romans:4:19 @ And he did not weaken in faith: he considered not his own body now dead when he was about one hundred years old, neither yet the deadness of Sara's womb;
jub@Romans:4:20 @ he doubted not the promise of God, with unbelief, but was strengthened in faith, giving glory to God,
jub@Romans:4:21 @ being fully persuaded that he was also powerful to do all that he had promised;
jub@Romans:4:24 @ but for us also to whom it shall be [so] reckoned, that is, to those that believe in him that raised up Jesus our Lord from the dead,
jub@Romans:4:25 @ who was delivered for our offenses and was raised again for our justification.:
jub@Romans:5:2 @ by whom we also have access by faith into this grace in which we stand and glory in hope of the glory [of the sons] of God.
jub@Romans:5:3 @ And not only [this], but we even glory in the tribulations, knowing that the tribulation works patience;
jub@Romans:5:5 @ and the hope shall not be ashamed, because the love of God is poured out in our hearts by the Holy Spirit which is given unto us.
jub@Romans:5:6 @ For the Christ, when we were yet weak, in his time died for the ungodly.
jub@Romans:5:8 @ But God increased the price of his charity toward us in that while we were yet sinners the Christ died for us.
jub@Romans:5:9 @ Then much more now justified in his blood, we shall be saved from wrath by him.
jub@Romans:5:11 @ And not only this, but we even glory in God through our Lord Jesus, the Christ, by whom we have now received the reconciliation.
jub@Romans:5:12 @ Therefore, in the manner which sin entered into the world by one man, and because of sin, death; and so death passed upon all men in the one in whom all sinned.
jub@Romans:5:13 @ For until the law, sin was in the world; but the sin was not imputed, [there] being no law.
jub@Romans:5:14 @ Nevertheless death reigned from Adam to Moses, even in those that did not sin after the manner of the rebellion of Adam, who is a figure of him that was to come.
jub@Romans:5:16 @ Nor was it in the same manner as by one sin, likewise also the gift; for the judgment truly [came] of one [sin] unto condemnation, but grace [came] of many offenses unto justification.
jub@Romans:5:17 @ For if by one offense, death reigned [because] of one [man]; much more those who receive the abundance of grace and of gifts and of righteousness shall reign in life by one, Jesus the Christ.
jub@Romans:5:18 @ Therefore, in the same manner that by the iniquity of one [guilt came] upon all men unto condemnation, even so by the righteousness of one, [grace came] upon all men unto justification of life.
jub@Romans:5:19 @ For as by one man's disobedience, many were made sinners, so by the obedience of one shall many be made righteous.
jub@Romans:5:20 @ Moreover the law entered that the offence might abound. But where sin abounded, grace did much more abound,
jub@Romans:5:21 @ so that in the same manner as sin has reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus, the Christ, our Lord.:
jub@Romans:6:1 @ What shall we say then? Shall we continue in sin that grace may abound?
jub@Romans:6:2 @ No, in no wise. How shall we that are dead to sin live any longer therein?
jub@Romans:6:3 @ Know ye not that all of us that are baptized into Jesus the Christ are baptized into his death?
jub@Romans:6:4 @ For we are buried with him by baptism into death, that just as the Christ was raised up from the dead to the glory of the Father, likewise we also walk in newness of life.
jub@Romans:6:5 @ For if we have been planted together [in him] in the likeness of his death, we shall be also [in the likeness] of [his] resurrection,
jub@Romans:6:6 @ knowing this: that our old man is crucified with [him] that the body of sin might be destroyed that we should not serve sin any longer.
jub@Romans:6:7 @ For he that is dead is justified from sin.
jub@Romans:6:9 @ knowing that the Christ, having been raised from the dead, dies no more; death has no more dominion over him.
jub@Romans:6:10 @ For [he] that is dead died unto sin once, and [he] that lives, lives unto God.
jub@Romans:6:11 @ Likewise also reckon yourselves to be truly dead unto sin, but alive unto God in Christ, Jesus, our Lord.
jub@Romans:6:12 @ Therefore do not let sin reign in your mortal body that ye should obey it in the lusts thereof.
jub@Romans:6:13 @ Neither present your members [as] instruments of unrighteousness unto sin, but present yourselves unto God as those that are alive from the dead and your members [as] instruments of righteousness unto God.
jub@Romans:6:14 @ So that sin shall have no dominion over you; for ye are not under the law, but under grace.
jub@Romans:6:15 @ What then? shall we sin because we are not under the law, but under grace? No, in no wise.
jub@Romans:6:16 @ Or know ye not that to whom ye present yourselves servants to obey, his servants ye are to whom ye obey, whether of sin unto death or of the obedience unto righteousness?
jub@Romans:6:17 @ Thank God that, although ye were the servants of sin, ye have obeyed from the heart that form of doctrine unto which ye are delivered;
jub@Romans:6:18 @ and freed from sin, ye are become the servants of righteousness.
jub@Romans:6:19 @ I speak a human thing because of the weakness of our flesh: that as ye presented your members to serve uncleanness and iniquity unto iniquity, likewise now present your members to serve righteousness unto holiness.
jub@Romans:6:20 @ For being [previously] the servants of sin, [now] ye have been made the servants of righteousness.
jub@Romans:6:21 @ What fruit had ye then in those things of which ye are now ashamed? for the end of those things [is] death.
jub@Romans:6:22 @ But now freed from sin and made servants to God, ye have as your fruit sanctification and as the end, everlasting life.
jub@Romans:6:23 @ For the wages of sin [is] death, but the grace of God [is] eternal life in Christ Jesus our Lord.:
jub@Romans:7:1 @ Know ye not, brethren (for I speak to those that know the law), that the law has dominion over a man [only] as long as he lives?
jub@Romans:7:4 @ Likewise ye also, my brethren, are become dead to the law in the body of the Christ that ye should belong to another, [even] to him who is raised from the dead, that we should bring forth fruit unto God.
jub@Romans:7:5 @ For while we were in the flesh, the affections of the sins which were by the law worked in our members to bring forth fruit unto death.
jub@Romans:7:6 @ But now we are free from the law of death in which we were held, that we might serve in newness of Spirit, and not [in] the oldness of the letter.
jub@Romans:7:7 @ What shall we say then? [Is] the law sin? No, in no wise. But, I did not know sin except by the law; for [neither] would I have known lust if the law did not say, Thou shalt not covet.
jub@Romans:7:8 @ Then sin, when there was occasion by the commandment, wrought in me all manner of lust. For without the law sin was as if it were dormant.
jub@Romans:7:9 @ So that without the law I lived for some time; but when the commandment came, sin revived, and I died.
jub@Romans:7:11 @ For sin, having had occasion, deceived me by the commandment and by it killed [me].
jub@Romans:7:13 @ Was then that which is good made death unto me? No, in no wise. But sin, to show itself sin by that which is good, worked death in me, making sin exceedingly sinful by the commandment.
jub@Romans:7:14 @ For we [now] know that the law is spiritual, but I am carnal, sold unto subjection by sin.
jub@Romans:7:17 @ So that it is no longer I that do it, but sin that dwells in me.
jub@Romans:7:18 @ And I know that in me (that is, in my flesh) dwells no good thing; for I have the desire, but I am not able to perform that which is good.
jub@Romans:7:20 @ And if I do that which I do not desire, I am not working, but sin that dwells in me.
jub@Romans:7:21 @ So that, desiring to do good, I find [this] law: evil is natural unto me.
jub@Romans:7:22 @ For I delight with the law of God with the inward man,
jub@Romans:7:23 @ but I see another law in my members which rebels against the law of my mind, bringing captive unto the law of sin which is in my members.
jub@Romans:7:25 @ The grace of God, by Jesus, the Christ, our Lord. So then with the mind I myself serve the law of God, but with the flesh the law of sin.:
jub@Romans:8:1 @ So that now, [there is] no condemnation to those who are in Christ, Jesus, who walk not according to the flesh, but according to the Spirit.
jub@Romans:8:2 @ For the law of the Spirit of life in Christ, Jesus, has made me free from the law of sin and death.
jub@Romans:8:3 @ For that which was impossible to the law, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh and for sin, condemned sin in the flesh
jub@Romans:8:4 @ that the righteousness of the law might be fulfilled in us who walk not according to the flesh, but according to the Spirit.
jub@Romans:8:5 @ For those that are according to the flesh know the things that are of the flesh; but those that are according to the Spirit, the things that are of the Spirit.
jub@Romans:8:7 @ because the prudence of the flesh [is] enmity against God; for it does not subject itself to the law of God, neither indeed can it.
jub@Romans:8:9 @ But ye are not in the flesh, but in the Spirit, because the Spirit of God dwells in you. Now if anyone does not have the Spirit of Christ, that person is not of him.
jub@Romans:8:10 @ But if Christ is in you, the body is truly dead because of sin, but the Spirit [is] alive because of righteousness.
jub@Romans:8:11 @ And if the Spirit of him that raised up Jesus from the dead dwells in you, he that raised up the Christ from the dead shall also quicken your mortal bodies by his Spirit that dwells in you.
jub@Romans:8:12 @ Therefore, brethren, we are debtors, not to the flesh, to live according to the flesh.
jub@Romans:8:13 @ For if ye live according to the flesh, ye shall die; but if through the Spirit ye mortify the deeds of the body, ye shall live.
jub@Romans:8:15 @ For ye have not received the spirit of bondage to be in fear [again], but ye have received the Spirit of adoption [of sons], whereby we cry, Abba, Father.
jub@Romans:8:17 @ and if sons, also heirs certainly of God and joint-heirs with Christ, if so be that we suffer with [him] that we may be also glorified together [with him].
jub@Romans:8:18 @ For I know with certainty that the sufferings of this present time [are] not worthy [to be compared] with the coming glory which shall be manifested in us.
jub@Romans:8:20 @ For the creatures were subjected to vanity, not willingly, but by reason of him who has subjected them,
jub@Romans:8:21 @ with the hope that the same creatures shall be delivered from the bondage of corruption into the glorious liberty of the sons of God.
jub@Romans:8:22 @ For we [now] know that all the creatures groan [together] and travail in pain [together] until now.
jub@Romans:8:23 @ And not only they, but ourselves also who have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, [that is to say], the redemption of our body.
jub@Romans:8:24 @ For in hope we are saved, but hope that is seen is not hope; for what a man sees, he does not wait for.
jub@Romans:8:26 @ And likewise also the Spirit helps our weakness; for we know not how to pray as we ought, but the Spirit itself makes entreaty for us with groanings which cannot be uttered.
jub@Romans:8:27 @ But he that searches the hearts knows what is the desire of the Spirit, that according to [the will of] God, he makes entreaty for the saints.
jub@Romans:8:28 @ And we [now] know that unto those who love God, all things help them unto good, to those who according to the purpose are called [to be saints].
jub@Romans:8:31 @ What shall we then say to these things? If God [is] for us, who [shall be] against us?
jub@Romans:8:32 @ He that did not spare his own Son, but delivered him up for us all, how shall he not also give us all things with him?
jub@Romans:8:34 @ Who [is] he that condemns [them]? Christ, Jesus, is he who died [and], even more, he that also rose again, who furthermore is at the right hand of God, who also makes entreaty for us.
jub@Romans:8:35 @ Who shall separate us from the charity of Christ? [shall] tribulation or distress or persecution or famine or nakedness or peril or sword?
jub@Romans:8:37 @ Nevertheless, in all these things we are more than conquerors through him that loved us.
jub@Romans:8:38 @ Therefore I am certain that neither death nor life nor angels nor principalities nor powers nor things present nor things to come
jub@Romans:8:39 @ nor height nor depth nor any creature shall be able to separate us from the charity of God, which is in Christ, Jesus our Lord.:
jub@Romans:9:1 @ I say the truth in Christ, I do not lie, my conscience also bearing me witness in the Holy Spirit,
jub@Romans:9:2 @ that I have great sorrow and continual pain in my heart.
jub@Romans:9:3 @ For I could wish that myself were anathema from Christ for my brethren, those who are my kinsmen according to the flesh,
jub@Romans:9:4 @ who are Israelites, to whom [pertains] the adoption [as sons] and the glory and the covenants and the giving of the law and the service [of God] and the promises,
jub@Romans:9:5 @ whose [are] the fathers, and of whom as concerning the flesh is the Christ, who is God over all things, blessed for all the ages. Amen.
jub@Romans:9:7 @ neither, because they are the seed of Abraham, are all sons, but, In Isaac shall thy seed be called.
jub@Romans:9:8 @ That is, Those who [are] sons of the flesh, these [are] not the sons of God; but those who [are] sons of the promise [are] counted in the generation.
jub@Romans:9:11 @ (for [the children] being not yet born, neither having done any good or evil, that the purpose of God according to election might stand: not of works, but of him that calls),
jub@Romans:9:14 @ What shall we say then? [Is there] injustice in God? No, in no wise.
jub@Romans:9:17 @ For the scripture saith of Pharaoh, Even for this same purpose have I raised thee up, that I might show my power in thee and that my name might be declared throughout all the earth.
jub@Romans:9:20 @ Rather, O man, who art thou to reply against God? Shall the thing formed say to him that formed [it], Why hast thou made me thus?
jub@Romans:9:22 @ [What] if God, desiring to show [his] wrath and to make his power known, endured with much meekness the vessels of wrath, prepared for death,
jub@Romans:9:23 @ and making known the riches of his glory on the vessels of mercy, which he has prepared unto glory?
jub@Romans:9:25 @ As he saith also in Hosea, I will call them my people, who were not my people, and her beloved, who was not beloved.
jub@Romans:9:26 @ And it shall come to pass [that] in the place where it was said unto them, Ye [are] not my people, there shall they be called sons of the living God.
jub@Romans:9:27 @ Isaiah also cries out concerning Israel, Though the number of the sons of Israel be as the sand of the sea, only a remnant shall be saved;
jub@Romans:9:30 @ What shall we say then? That the Gentiles, who did not follow after righteousness, have attained to righteousness, that is to say, the righteousness which is by faith,
jub@Romans:9:31 @ and Israel, which followed after the law of righteousness, has not attained to the law of righteousness.
jub@Romans:9:32 @ Why? Because [they followed it] not by faith but, as it were, by the works (of the law); therefore, they stumbled on the stumblingstone;
jub@Romans:9:33 @ as it is written, Behold, I lay in Sion a stumblingstone and rock [that will cause some] to fall, and whosoever believes in him shall not be ashamed.:
jub@Romans:10:1 @ Brethren, certainly the desire of my heart and my prayer to God regarding Israel, is for saving health.
jub@Romans:10:2 @ For I give testimony that they have a zeal of God, but not according to knowledge.
jub@Romans:10:3 @ For they, being ignorant of God's righteousness and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
jub@Romans:10:5 @ For Moses describes the righteousness which is by the law, That the man who does those things shall live by them.
jub@Romans:10:6 @ But thus saith the righteousness which is by faith, Say not in thine heart, Who shall ascend into heaven (that is, to bring the Christ down [from above])?
jub@Romans:10:7 @ Or, Who shall descend into the deep (that is, to bring up the Christ again from the dead)?
jub@Romans:10:8 @ But what does it say? The word is near thee, [even] in thy mouth and in thy heart: that is, the word of faith, which we preach,
jub@Romans:10:9 @ that if thou shalt confess with thy mouth the Lord Jesus and shalt believe in thine heart that God has raised him from the dead, thou shalt be saved.
jub@Romans:10:10 @ For with the heart one believes unto righteousness, and with the mouth confession is made unto saving health.
jub@Romans:10:14 @ How then shall they call on him in whom they have not believed? and how shall they believe him of whom they have not heard? and how shall they hear without a preacher?
jub@Romans:10:17 @ So then faith [comes] by hearing, and [the] ear [to hear] by the word of God.
jub@Romans:10:18 @ But I say, Have they not heard? Yes verily, their fame went into all the earth, and their words unto the ends of the world.
jub@Romans:10:19 @ But I say, Did not Israel know? First Moses says, I will provoke you unto jealousy with people that are not mine, [and] with ignorant people I will provoke you to anger.
jub@Romans:10:21 @ And against Israel he says, All day long I have stretched forth my hands unto a disobedient and gainsaying people.:
jub@Romans:11:1 @ I say then, Has God cast away his people? No, in no wise. For I also am an Israelite, of the seed of Abraham, [of] the tribe of Benjamin.
jub@Romans:11:2 @ God has not cast away his people whom he knew beforehand. Know ye not what the scripture says of Elijah? how speaking to God against Israel, he said,
jub@Romans:11:3 @ Lord, they have killed thy prophets and ruined thine altars; and I am left alone, and they seek my life.
jub@Romans:11:7 @ What then? Israel has not obtained that which he seeks after; but the elect have obtained it, and the rest were blinded
jub@Romans:11:8 @ (according as it is written, God has given them the spirit of anguish, eyes with which they do not see and ears with which they do not hear) unto this day.
jub@Romans:11:9 @ And David says, Let their table be turned into a snare and a net and a stumblingblock and a recompense unto them;
jub@Romans:11:11 @ I say then, Have they stumbled in such a manner that they should fall completely? No, in no wise; but [rather] through their fall, saving health [is come] unto the Gentiles to provoke them unto jealousy.
jub@Romans:11:12 @ And if the fall of them is the riches of the world, and the diminishing of them the riches of the Gentiles, how much more [shall] their fullness [be]?
jub@Romans:11:13 @ For (I call you Gentiles) inasmuch as I am truly the apostle of the Gentiles, my honorable ministry,
jub@Romans:11:14 @ if in any manner I may provoke my nation to jealousy and cause some of them to be saved.
jub@Romans:11:15 @ For if the casting away of them is the reconciling of the world, what [shall] the receiving [of them be], but life from the dead?
jub@Romans:11:17 @ And if some of the branches were broken off, and thou, being a wild olive tree, wert grafted in among them and hath been made participant of the root and of the fatness of the olive tree,
jub@Romans:11:18 @ do not boast against the branches. But if thou boast, [know] that thou dost not bear the root, but the root thee.
jub@Romans:11:19 @ Thou wilt say then, The branches were broken off that I might be grafted in.
jub@Romans:11:20 @ Good; because of [their] unbelief they were broken off, but thou by faith art standing. Do not be highminded, but fear
jub@Romans:11:22 @ Behold, therefore, the goodness and severity of God: on those who fell, severity, but toward thee, goodness if thou continue in [his] goodness; otherwise thou also shalt be cut off.
jub@Romans:11:23 @ And even them, if they do not continue in unbelief, shall be grafted in, for God is powerful [enough] to graft them in again.
jub@Romans:11:24 @ For if thou wert cut out of the olive tree [which is] wild by nature and wert grafted contrary to nature into the good olive tree, how much more shall these, which are the natural [branches], be grafted into their own olive tree?
jub@Romans:11:25 @ For I would not, brethren, that ye ignore this mystery, that ye not be arrogant regarding yourselves: that blindness in part has happened in Israel, until the fullness of the Gentiles are come in.
jub@Romans:11:26 @ And even if all Israel were saved, as it is written: There shall come out of Sion the Deliverer, and shall take away the ungodliness from Jacob;
jub@Romans:11:27 @ and this shall be my covenant unto them when I shall take away their sins.
jub@Romans:11:28 @ So that, as concerning the gospel, [I have them for] enemies for your sakes; but as touching the election [of God], they are beloved for the fathers' sakes.
jub@Romans:11:29 @ For the gifts and calling of God are without repentance.
jub@Romans:11:30 @ For as ye in time past have not obeyed God, yet have now obtained mercy through the occasion of their disobedience,
jub@Romans:11:31 @ likewise these also have not believed now that through the mercy shown unto you they also may obtain mercy.
jub@Romans:11:32 @ For God enclosed everyone in disobedience, that he might have mercy upon everyone.
jub@Romans:11:33 @ O the depth of the riches both of the wisdom and of the knowledge of God! How incomprehensible are his judgments and his ways past finding out!
jub@Romans:11:34 @ For who has understood the intent of the Lord? or who has been his counselor?
jub@Romans:11:35 @ Or who has first given unto him, that it be recompensed unto him again?
jub@Romans:11:36 @ For of him and by him and in him [are] all things. To him [be] the glory for [the] ages. Amen.:
jub@Romans:12:1 @ Therefore, I beseech you brethren, by the mercies of God, that ye present your bodies in living sacrifice, holy, well pleasing unto God, [which is] your rational worship.
jub@Romans:12:2 @ And be not conformed to this age, but be ye transformed by the renewing of your soul that ye may experience what [is] that good and well pleasing and perfect will of God.
jub@Romans:12:3 @ Therefore I say through the grace given unto me, to all those that are among you not to obtain more knowledge than is prudent to know, but to obtain knowledge with temperance, each one according to the measure of faith that God has dealt.
jub@Romans:12:4 @ For in the manner that we have many members in one body, nevertheless all the members do not have the same operation;
jub@Romans:12:5 @ likewise many of us are one body in Christ, and every one members one of another.
jub@Romans:12:6 @ So that having different gifts according to the grace that is given to us, whether prophecy, according to the measure of faith;
jub@Romans:12:7 @ or ministry, in serving; or he that teaches, in doctrine;
jub@Romans:12:8 @ he that exhorts, in exhortation; he that gives, [let him do it] in simplicity; he that presides, in earnest care; he that shows mercy, in cheerfulness.
jub@Romans:12:9 @ [Let] love be without dissimulation, abhorring that which is evil, causing you to come unto that which is good;
jub@Romans:12:10 @ loving one another with brotherly love, with honour preferring one another;
jub@Romans:12:11 @ not slothful in earnest care, [but] fervent in [the] Spirit, serving the Lord,
jub@Romans:12:12 @ rejoicing in hope, patient in tribulation, constant in prayer,
jub@Romans:12:13 @ sharing for the needs of the saints, [and] given to hospitality.
jub@Romans:12:16 @ [Be] unanimous among yourselves, not high minded, but accommodating the humble. Do not be wise in your [own] opinion.
jub@Romans:12:17 @ Not repaying anyone evil for evil; procuring that which is good not only in the sight of God, but even in the sight of all men.
jub@Romans:12:18 @ If it can be done, as much as [is possible] on your part, live in peace with all men.
jub@Romans:12:19 @ Not defending yourselves, dearly beloved; but rather give place unto the wrath [of God], for it is written, Vengeance [is] mine; I will repay, saith the Lord.
jub@Romans:12:20 @ Therefore, if thine enemy hungers, feed him; if he thirsts, give him drink; for in so doing thou shalt heap coals of fire on his head.
jub@Romans:13:1 @ Let every soul submit itself to the higher powers. For there is no power but of God, and the powers that be are ordained of God.
jub@Romans:13:2 @ Whosoever therefore resists the power, resists the ordinance of God, and those that resist shall receive condemnation to themselves.
jub@Romans:13:4 @ for he is [a] minister of God for thy good. But if thou do that which is evil, be afraid; for he does not bear the sword in vain, for he is [a] minister of God, a revenger to [execute] wrath upon him that does evil.
jub@Romans:13:6 @ For for this cause ye also pay [them] tribute, for they are God's ministers, attending continually to this very thing.
jub@Romans:13:8 @ Owe no one anything, but love one unto another; for he that loves [his] neighbour has fulfilled the law.
jub@Romans:13:9 @ For this, Thou shalt not commit adultery, Thou shalt not murder, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet, and if [there is] any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
jub@Romans:13:11 @ And this, knowing the time, that now [it is] high time to awaken ourselves out of sleep, for now [is] our saving health nearer than when we believed.
jub@Romans:13:13 @ Let us walk honestly, as