NT-EPISTLES.filter - noyes in:
noyes@
Romans:1:2 @ which he had promised before by his prophets in the Holy Scriptures,
noyes@Romans:1:3 @ the gospel concerning his Son, who was born of the seed of David as to the flesh,
noyes@Romans:1:4 @ and shown with power to be the Son of God as to his spirit of holiness, by the resurrection of the dead, Jesus Christ our Lord;
noyes@Romans:1:5 @ through whom we received grace and the office of an apostle in behalf of his name, in order to produce obedience to the faith among all nations;
noyes@Romans:1:8 @ In the first place, I thank my God through Jesus Christ for all of you, that your faith is spoken of throughout the whole world.
noyes@Romans:1:9 @ For God is my witness, whom I serve with my spirit in the gospel of his Son, how constantly I make mention of you, always in my prayers
noyes@Romans:1:10 @ supplicating that, if it be possible, I may at last through the will of God be favored with an opportunity of coming to you.
noyes@Romans:1:12 @ that is, that I may be edified among you, and you also, through each others faith, both yours and mine.
noyes@Romans:1:13 @ But I would not have you ignorant, brethren, that I often purposed to come to you, though I have been hindered hitherto, that I might have some fruit of my labors among you also, as among the other gentiles.
noyes@Romans:1:15 @ So, according to my ability, I am ready to preach the gospel to you also in Rome.
noyes@Romans:1:17 @ For therein is revealed the righteousness which is of God from faith to faith; as it is written, "But the righteous shall live by faith."
noyes@Romans:1:18 @ For the wrath of God is revealed from heaven against all impiety and unrighteousness of men, who keep down the truth in unrighteousness.
noyes@Romans:1:19 @ Because that which may be known of God is manifest within them; for God made it manifest to them.
noyes@Romans:1:20 @ For, ever since the creation of the world, his invisible attributes, even his eternal power and divinity, being perceived from his works, are clearly seen, so that they might be without excuse.
noyes@Romans:1:21 @ Because though they knew God, they did not glorify him as God, nor were they thankful to him; but became perverse in their reasonings, and their senseless minds were darkened;
noyes@Romans:1:22 @ professing to be wise, they became fools,
noyes@Romans:1:23 @ and for the glory of the incorruptible God they substituted images of corruptible man, and of birds and fourfooted beasts and creeping things.
noyes@Romans:1:24 @ Wherefore God also gave them over in the lusts of their hearts to impurity, to debase their bodies with one another;
noyes@Romans:1:25 @ because they changed the true God for false gods, and adored and worshipped created things rather than the Creator, who is blessed for ever. Amen.
noyes@Romans:1:26 @ For this cause God gave them up to vile passions. For even their women indulged in unnatural lust,
noyes@Romans:1:27 @ and in like manner the men also, neglecting the natural use of the female, burned with lust for one another, men with men practising that which is shameful, and receiving in themselves the due recompense of their error.
noyes@Romans:1:28 @ And as they did not choose to retain God in their knowledge, God gave them up to a reprobate mind, to do things which are shameful;
noyes@Romans:1:29 @ being filled with all unrighteousness, malice, covetousness, wickedness; full of envy, murder, strife, deceit, malignity; backbiters,
noyes@Romans:1:30 @ slanderers, hated of God, insolent, proud, boasters, inventors of mischief, disobedient to parents,
noyes@Romans:1:32 @ who, although knowing the ordinance of God, that they who practise such things deserve death, not only do them themselves, but approve of those who do them.
noyes@Romans:2:1 @ Wherefore thou art without excuse, O man that judgest, whoever thou art. For wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
noyes@Romans:2:2 @ But we know that the judgment of God is according to truth against those who practise such things.
noyes@Romans:2:3 @ And dost thou suppose, O man, who art judging those who do such things, and art thyself doing the same, that thou wilt escape the judgment of God?
noyes@Romans:2:4 @ Or dost thou despise the riches of his goodness and forbearance and longsuffering, not knowing that the goodness of God is leading thee to repentance?
noyes@Romans:2:5 @ But according to thy hardness and impenitent heart, thou art treasuring up for thyself wrath against the day of wrath and of the manifestation of the righteous judgment of God,
noyes@Romans:2:6 @ who will render to every one according to his works;
noyes@Romans:2:7 @ everlasting life to those who by patient continuance in welldoing seek for glory, and honor, and incorruption;
noyes@Romans:2:8 @ but to those who are contentious, and disobedient to the truth; but obey unrighteousness, there will be wrath and indignation.
noyes@Romans:2:12 @ For as many as have sinned without a law, will also perish without a law; and as many as have sinned under a law, will be judged by a law,
noyes@Romans:2:14 @ for when the gentiles, who have no law, do by nature what is required by the Law, these, having no law, are a law to themselves;
noyes@Romans:2:15 @ since they show that what the Law requireth is written in their hearts, their conscience bearing witness, and their thoughts in turn accusing or defending them;
noyes@Romans:2:16 @ in the day when God shall judge the secrets of men by Jesus Christ, according to the gospel which I have preached.
noyes@Romans:2:18 @ and knowest his will, and approvest the things that are more excellent, being instructed out of the Law;
noyes@Romans:2:19 @ and art confident that thou thyself art a guide of the blind, a light to those who are in darkness,
noyes@Romans:2:20 @ an instructor of those who lack wisdom, a teacher of babes, having the form of knowledge and of the truth in the Law,
noyes@Romans:2:23 @ Dost thou who boastest of the Law, dishonor God by breaking the Law?
noyes@Romans:2:25 @ For circumcision is indeed a benefit to thee, if thou keep the Law; but if thou art a breaker of the Law, thy circumcision hath become uncircumcision.
noyes@Romans:2:27 @ Yea, those who are by nature uncircumcised, if they perform the law, will judge thee, who having a written Law and circumcision, art a breaker of the Law.
noyes@Romans:2:28 @ For he is not a Jew, who is one outwardly, nor is that circumcision, which is outward, in the flesh;
noyes@Romans:2:29 @ but he is a Jew who is one inwardly; and circumcision is of the heart, spiritual, not literal, whose praise is not of men, but of God.
noyes@Romans:3:2 @ Great, every way. In the first place, because they were entrusted with the oracles of God.
noyes@Romans:3:4 @ Far be it! yea, let God be true, and every man a liar; as it is written, "That thou mayst be justified in thy words, and mayst overcome when thou art arraigned."
noyes@Romans:3:5 @ But if our unrighteousness serve to display the righteousness of God, what shall we say? Is God unrighteous who inflicteth punishment? (I am speaking as men do.)
noyes@Romans:3:7 @ For if, through my being false, the truth of God hath been more abundantly manifested to his glory, why am I still judged as a sinner?
noyes@Romans:3:8 @ And why do you not say, as some slanderously charge us with saying, Let us do evil, that good may come? The condemnation of such men is just.
noyes@Romans:3:9 @ What then? Are we better than others? By no means! For we have already brought a charge both against Jews and Greeks, that they are all under sin.
noyes@Romans:3:11 @ there is none that hath understanding, there is none that diligently seeketh God;
noyes@Romans:3:14 @ Their mouth is full of cursing and bitterness.
noyes@Romans:3:16 @ destruction and misery are in their ways;
noyes@Romans:3:20 @ Because by works of the Law no flesh shall be accepted as righteous: for by the Law is the knowledge of sin.
noyes@Romans:3:22 @ even the righteousness which is of God through faith in Jesus Christ, hath been made manifest to all and for all believers. For there is no distinction.
noyes@Romans:3:23 @ For all have sinned, and fail of obtaining the glory which cometh from God;
noyes@Romans:3:24 @ being accepted as righteous freely, by his grace, through the redemption that is in Christ Jesus,
noyes@Romans:3:25 @ whom, in his blood, through faith, God hath set forth as a propitiatory sacrifice, in order to manifest his righteousness, on account of his passing by, in his forbearance, the sins committed in former times;
noyes@Romans:3:26 @ in order to manifest his righteousness at the present time, so that he may be righteous, and accept as righteous him who hath faith.
noyes@Romans:3:27 @ Where then is the boasting? It is excluded. By what law? of works? Nay; but by the law of faith.
noyes@Romans:3:30 @ Seeing there is but one God, who will accept the circumcised as righteous by faith, and the uncircumcised through faith.
noyes@Romans:4:2 @ For if Abraham was accepted as righteous through works, he hath ground of boasting. But he hath no ground of boasting before God.
noyes@Romans:4:3 @ For what saith the scripture? "Abraham had faith in God, and it was accounted unto him as righteousness."
noyes@Romans:4:5 @ but to him who without performing works hath faith in him who accepteth as righteous one that hath been ungodly, his faith is accounted as righteousness;
noyes@Romans:4:7 @ "Blessed are they whose iniquities are forgiven, and whose sins are covered.
noyes@Romans:4:8 @ Blessed is the man whom the Lord shall not charge with sin."
noyes@Romans:4:9 @ Doth this blessedness belong to the circumcised alone, or to the uncircumcised also? For we are saying that Abrahams faith was accounted as righteousness.
noyes@Romans:4:12 @ and that he might be the father of the circumcised, who are not circumcised merely, but who tread in the steps of that faith which our father Abraham had while yet uncircumcised.
noyes@Romans:4:13 @ For not through the Law was the promise made to Abraham or his offspring that he should be the heir of the world, but through the righteousness of faith.
noyes@Romans:4:14 @ For if they that are of the Law are heirs, then faith becometh a vain thing, and the promise is made of no effect.
noyes@Romans:4:16 @ Therefore the inheritance was made to depend on faith, that it might be a matter of grace; that the promise might be sure to all the offspring, not to that only which is under the Law, but to that also which hath the faith of Abraham, who is the father of us all
noyes@Romans:4:17 @ (as it is written, "I have made thee a father of many nations") in the sight of that God whom he believed, who giveth life to the dead, and calleth the things that are not, as though they were.
noyes@Romans:4:18 @ For he had confident hope in that which was past hope, that he should become a father of many nations, according to that which was spoken, "Thus shall thy offspring be;"
noyes@Romans:4:19 @ and not being weak in faith, he regarded not his own body which had become dead, he being about a hundred years old, nor the deadness of Sarahs womb;
noyes@Romans:4:20 @ nor did he waver in respect to the promise of God through unbelief, but was strong in faith, giving glory to God;
noyes@Romans:4:21 @ being fully convinced, that what he hath promised, he is able also to perform.
noyes@Romans:4:24 @ but for our sakes also, to whom it will be so accounted through our faith in him who raised up Jesus our Lord from the dead,
noyes@Romans:5:1 @ Therefore being accepted as righteous through faith, we have peace with God through our Lord Jesus Christ;
noyes@Romans:5:2 @ through whom also we have had admission into this grace in which we stand, and rejoice in the hope of the glory which God will confer.
noyes@Romans:5:3 @ And not only so, but we rejoice in afflictions also, knowing that affliction produceth endurance,
noyes@Romans:5:5 @ and hope will not disappoint us; because the love of God hath been shed abroad in our hearts by the Holy Spirit which hath been given to us.
noyes@Romans:5:6 @ For while we were yet without strength, in due season Christ died for the ungodly.
noyes@Romans:5:8 @ But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.
noyes@Romans:5:9 @ Much more then, being now accepted as righteous through his blood, we shall be saved through him from the wrath.
noyes@Romans:5:10 @ For if while enemies we were reconciled to God through the death of his Son, much more having been reconciled shall we be saved by his life;
noyes@Romans:5:11 @ and not this only, but also having joy in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
noyes@Romans:5:12 @ So then as through one man sin entered into the world, and through sin death, and thus came through unto all men, because all sinned
noyes@Romans:5:13 @ (for all the time before the Law sin was in the world; but sin is not set to ones account when there is no law.
noyes@Romans:5:14 @ Yet death reigned from Adam to Moses, even over those who had not sinned in the manner in which Adam transgressed; who is a type of him who was to come.
noyes@Romans:5:16 @ And the free gift is not like what happened through one man who sinned. For sentence of condemnation followed one offence; but the free gift is a justification after many offences.
noyes@Romans:5:17 @ For if by one trespass death reigned through the one man, much more will they who receive the abundance of grace and of the gift of righteousness reign in life through the one man Jesus Christ.)
noyes@Romans:5:18 @ As then through one trespass all men have come under condemnation, so through one act of righteousness all obtain the gift of righteousness unto life.
noyes@Romans:5:19 @ For as through the disobedience of the one man the many were made sinners, so through the obedience of the one man will the many be made righteous.
noyes@Romans:5:20 @ Moreover the law came in in addition, that the trespass might abound; but where sin abounded, grace abounded much more;
noyes@Romans:5:21 @ that as sin reigned in death, so grace might reign through righteousness to everlasting life, through Jesus Christ our Lord.
noyes@Romans:6:1 @ What shall we say then? Let us continue in sin, that grace may abound still more?
noyes@Romans:6:2 @ God forbid! How shall we, who died to sin, live any longer in it?
noyes@Romans:6:3 @ Are ye ignorant, that all of us who were baptized into Jesus Christ, were baptized into his death?
noyes@Romans:6:4 @ We then by this baptism into his death were buried with him; that as Christ was raised from the dead by the glorious power of the Father, so we also might walk in newness of life.
noyes@Romans:6:5 @ For if we have been made completely like him in his death, we shall be made like him in his resurrection also;
noyes@Romans:6:6 @ knowing this, that our old man was crucified with him, that the body of sin might be destroyed, that we might no longer be in slavery to sin;
noyes@Romans:6:7 @ for he that hath died hath been set free from sin.
noyes@Romans:6:9 @ since we know that Christ, having been raised from the dead, dieth no more; death hath dominion over him no longer.
noyes@Romans:6:10 @ For in that he died, he died to sin once for all; but in that he liveth, he liveth to God.
noyes@Romans:6:11 @ Thus do ye too consider yourselves as dead to sin, but alive to God, through Jesus Christ.
noyes@Romans:6:12 @ Let not then sin reign in your mortal body, bringing you into subjection to its lusts,
noyes@Romans:6:13 @ nor yield up your members to sin as instruments of unrighteousness; but yield up yourselves to God, as being alive from the dead, and your members to God as instruments of righteousness.
noyes@Romans:6:14 @ For sin shall not hold dominion over you; for ye are not under the Law, but under grace.
noyes@Romans:6:15 @ What then? Are we to sin, because we are not under the Law, but under grace? God forbid!
noyes@Romans:6:16 @ Know ye not, that whomever ye choose to obey as a master, his bondmen ye are, whether of sin whose fruit is death, or of obedience whose fruit is righteousness?
noyes@Romans:6:17 @ But thanks be to God that, though ye were the bondmen of sin, ye became obedient from the heart to that form of teaching which was delivered to you;
noyes@Romans:6:18 @ and being made free from sin, ye became the bondmen of righteousness.
noyes@Romans:6:19 @ I speak in a way common among men on account of the weakness of your flesh. For as ye once yielded your members as slaves to impurity and to iniquity, in order to commit iniquity, so now yield your members as bondmen to righteousness in order to become holy.
noyes@Romans:6:20 @ For when ye were the slaves of sin, ye were not the bondmen of righteousness.
noyes@Romans:6:21 @ What fruit then had ye at that time from those things of which ye are now ashamed? For the end of those things is death.
noyes@Romans:6:22 @ But now having been delivered from the slavery of sin, and having become the bondservants of God, ye have holiness as the fruit, and everlasting life as the end.
noyes@Romans:6:23 @ For the wages of sin is death; but the free gift of God is everlasting life, through Christ Jesus our Lord.
noyes@Romans:7:1 @ Know ye not, brethren, (for I am speaking to those who are acquainted with the Law,) that the Law hath dominion over a man only as long as he liveth?
noyes@Romans:7:3 @ So then, if while her husband is living she connect herself with another man, she will be called an adulteress; but if her husband die, she is no longer bound by that law, so that she will not be an adulteress, though she connect herself with another man.
noyes@Romans:7:4 @ So then, my brethren, ye also were slain to the Law through the body of Christ, that ye might be connected with another, even with him who was raised from the dead, that we might bear fruit to God.
noyes@Romans:7:5 @ For when we were in the flesh, the affections of sins, which were through the Law, were working in our members to bear fruit unto death.
noyes@Romans:7:6 @ But now we are delivered from the Law, having died to that by which we were bound, that we might serve in the new life of the Spirit, and not in the old way of the letter.
noyes@Romans:7:7 @ What then shall we say? Is the Law sin? God forbid! But I should not have known sin, except by the Law; for I should not have known sinful desire, unless the Law had said, "Thou shalt not covet."
noyes@Romans:7:8 @ But sin, seizing the opportunity, wrought in me by means of the commandment all manner of sinful desire; for without the Law sin is dead.
noyes@Romans:7:9 @ And I, apart from the Law, was once alive; but when the commandment came, sin came to life again, and I died;
noyes@Romans:7:10 @ and the very commandment whose design was life, I found to issue in death.
noyes@Romans:7:11 @ For sin, seizing the opportunity, deceived me through the commandment, and through it slew me.
noyes@Romans:7:13 @ Did then that which is good become death to me? Far be it! but sin; that it might become manifest as sin, causing death to me by means of that which is good; that sin by means of the commandment might become exceedingly sinful.
noyes@Romans:7:14 @ For we know that the Law is spiritual; but I am unspiritual, a slave sold to sin.
noyes@Romans:7:17 @ Now, however, it is no longer I that do it, but sin that dwelleth in me.
noyes@Romans:7:18 @ For I know that there dwelleth not in me, that is, in my flesh, any good thing; for to desire is present with me, but not to perform that which is good.
noyes@Romans:7:20 @ But if I do what I would not, it is no more I that do it, but sin that dwelleth in me.
noyes@Romans:7:21 @ I find then that there is a law to me, that when I would do good, evil is present with me.
noyes@Romans:7:22 @ For I delight in the Law of God, as to the inward man;
noyes@Romans:7:23 @ but I perceive another law in my members warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
noyes@Romans:7:25 @ Thanks be to God, through Jesus Christ our Lord. So then, I, the same person, with the mind serve the law of God, but with the flesh the law of sin.
noyes@Romans:8:1 @ There is then now no condemnation for those who are in Christ Jesus.
noyes@Romans:8:2 @ For the law of the Spirit of life set me free in Christ Jesus from the law of sin and death.
noyes@Romans:8:3 @ For what the Law could not do, in that it was weak through the flesh, God hath done, who on account of sin sent his own Son in the likeness of sinful flesh, and passed sentence of condemnation on sin in the flesh;
noyes@Romans:8:4 @ so that what is required by the Law might be accomplished in us, who walk not according to the flesh, but according to the Spirit.
noyes@Romans:8:5 @ For they who are according to the flesh have their mind on the things of the flesh; but they who are according to the Spirit, on the things of the Spirit.
noyes@Romans:8:6 @ For the mind of the flesh is death; but the mind of the Spirit life and peace.
noyes@Romans:8:7 @ Because the mind of the flesh is enmity against God; for it doth not submit itself to the Law of God, neither indeed can it.
noyes@Romans:8:8 @ And they who are in the flesh cannot please God.
noyes@Romans:8:9 @ But ye are not in the flesh, but in the Spirit, if indeed the Spirit of God dwelleth in you. But if any one hath to not the Spirit of Christ, he is none of his.
noyes@Romans:8:10 @ And if Christ is in you, the body indeed is dead because of sin; but the Spirit is life because of righteousness.
noyes@Romans:8:11 @ But if the Spirit of him who raised up Jesus from the dead dwelleth in you, he who raised up Christ from the dead will also give life to your mortal bodies, because of his Spirit that dwelleth in you.
noyes@Romans:8:12 @ So then, brethren, we are debtors not to the flesh, to live according to the flesh.
noyes@Romans:8:13 @ For if ye live according to the flesh, ye are sure to die; but if by the Spirit ye make an end of the deeds of the body, ye will live.
noyes@Romans:8:15 @ For ye did not receive the spirit of bondage so as to be again in fear; but ye received the spirit of adopted children, whereby we cry, Abba, Father!
noyes@Romans:8:17 @ and if children, then heirs; heirs of God, and fellowheirs with Christ; if indeed we are suffering with him, that we may also be glorified with him.
noyes@Romans:8:18 @ For I esteem the sufferings of the present time as of no account, when compared with the glory which is about to be revealed to us.
noyes@Romans:8:19 @ For the earnest expectation of the creation is waiting for the manifestation of the sons of God.
noyes@Romans:8:20 @ For the creation was brought into subjection to vanity not of its own will, but by reason of him who put it into subjection,
noyes@Romans:8:21 @ in hope that even the creation itself will be set free from the bondage of corruption and brought into the freedom of the glory of the children of God.
noyes@Romans:8:22 @ For we know that the whole creation is together groaning and suffering the pains of labor, up to this time;
noyes@Romans:8:23 @ and not only so, but even we ourselves also, though having the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption as sons, for the redemption of our body.
noyes@Romans:8:24 @ For we were saved only in hope. But hope which is seen is not hope; how can a man hope for that which he seeth?
noyes@Romans:8:26 @ In like manner the Spirit also helpeth our weakness; for we know not what to pray for as we ought, but the Spirit itself intercedeth with groans which cannot be expressed in words.
noyes@Romans:8:27 @ But he that searcheth the hearts knoweth the mind of the Spirit, because it intercedeth for the holy according to the will of God.
noyes@Romans:8:28 @ We know moreover that all things work together for good to those who love God, to those who are called according to his purpose.
noyes@Romans:8:29 @ For he determined beforehand that those whom he foreknew should be conformed to the image of his Son, in order that he might be the firstborn among many brethren.
noyes@Romans:8:30 @ And those whom he before appointed, he also called; and those whom he called, he also accepted as righteous; and those whom he accepted as righteous, he also glorified.
noyes@Romans:8:31 @ What shall we then say to these things? If God is for us, who can be against us?
noyes@Romans:8:32 @ He who spared not his own Son, but delivered him up for us all, how shall he not also with him freely give us all things?
noyes@Romans:8:33 @ Who shall bring any charge against the chosen of God? God is he who accepteth them as righteous.
noyes@Romans:8:34 @ Who is he that condemneth? Christ is he that died, yea rather, who rose again, who is also at the right hand of God, who also maketh intercession for us.
noyes@Romans:8:35 @ Who shall separate us from the love of Christ for us? Shall affliction or distress or persecution or famine or nakedness or peril or sword?
noyes@Romans:8:37 @ Nay, in all these things we are more than conquerors, through him that loved us.
noyes@Romans:8:38 @ For I am persuaded, that neither death nor life, nor angels, nor principalities, nor things present nor things to come, nor powers,
noyes@Romans:8:39 @ nor height nor depth, nor any other created thing will be able to separate us from the love of God for us, which is in Christ Jesus our Lord.
noyes@Romans:9:1 @ I speak truth in Christ, I do not lie, my conscience bearing witness with me in the Holy Spirit, that
noyes@Romans:9:2 @ I have great grief and unceasing anguish in my heart.
noyes@Romans:9:3 @ For I could wish to be myself accursed and cast out from Christ in behalf of my brethren, my kinsmen as to the flesh;
noyes@Romans:9:4 @ who are Israelites; whom God adopted as sons, whose was the glory, and the covenants, and the giving of the Law, and the service of the sanctuary, and the promises;
noyes@Romans:9:7 @ nor because they are descendants of Abraham are they all children; but, "Thy offspring shall be reckoned from Isaac."
noyes@Romans:9:8 @ That is, not the children by natural descent are children of God, but the children to whom the promise is made are accounted as the offspring.
noyes@Romans:9:11 @ before the children were born, or had done any thing good or evil, to the end that Gods purpose according to election might stand, not depending on works, but on the will of him that calleth,
noyes@Romans:9:14 @ What then shall we say? Is there injustice with God? Far be it!
noyes@Romans:9:17 @ For the Scripture saith to Pharaoh, "For this very purpose did I raise thee up, that I might show forth my power in thee, and that my name might be made known in all the earth."
noyes@Romans:9:19 @ Hence thou wilt say to me, Why then doth he still find fault? for who resisteth his will?
noyes@Romans:9:20 @ Nay but, O man, who art thou that makest answer to God? Shall the thing that is wrought say to the workman, Why hast thou made me thus?
noyes@Romans:9:22 @ What if God endured with much patience vessels of wrath fitted for destruction, purposing to manifest his wrath and to make known his power;
noyes@Romans:9:23 @ purposing also to make known the riches of his glory upon vessels of mercy, which he had before prepared for glory,
noyes@Romans:9:25 @ as he also saith in Hosea, "I will call that my people, which was not my people; and her beloved, that was not beloved.
noyes@Romans:9:26 @ And it shall be, that in the place where it was said to them, Ye are not my people, there shall they be called sons of the living God."
noyes@Romans:9:27 @ But Isaiah crieth out concerning Israel, "Though the number of the sons of Israel be as the sand of the sea, only the remnant will be saved.
noyes@Romans:9:28 @ For he is accomplishing his word and speedily fulfilling it in righteousness; for a speedily fulfilled word will the Lord execute upon the earth."
noyes@Romans:9:30 @ What then shall we say? That the gentiles, who did not strive after righteousness, obtained righteousness, but a righteousness which is of faith;
noyes@Romans:9:31 @ while Israel, which strove after a law of righteousness, did not attain to a law of righteousness.
noyes@Romans:9:32 @ Why? Because they did not strive for it by faith, but as being by works. For they stumbled against the stone of stumbling;
noyes@Romans:9:33 @ as it is written, "Behold, I lay in Zion a stone of stumbling and rock of offence; and he that believeth in him shall not be put to shame."
noyes@Romans:10:2 @ For I bear them witness that they have a zeal for God, but not according to knowledge.
noyes@Romans:10:3 @ For being ignorant of the righteousness which is of God, and endeavoring to establish a righteousness of their own, they have not submitted themselves to the righteousness which is of God.
noyes@Romans:10:4 @ For Christ is the end of the Law, so that every one that believeth may obtain righteousness.
noyes@Romans:10:5 @ For Moses describeth the righteousness which is of the Law: "The man that hath done these things shall live by them."
noyes@Romans:10:6 @ But the righteousness which is of faith speaketh thus: Say not in thy heart, "Who shall ascend into heaven?" that is, to bring Christ down.
noyes@Romans:10:7 @ Or, "Who shall descend into the abyss?" that is, to bring up Christ from the dead.
noyes@Romans:10:8 @ But what saith it? "The word is nigh thee, in thy mouth, and in thy heart;" that is, the word concerning faith, which we preach;
noyes@Romans:10:9 @ for if thou shalt acknowledge with thy mouth Jesus as Lord, and shalt believe in thy heart that God raised him from the dead, thou shalt be saved.
noyes@Romans:10:10 @ For with the heart man believeth so as to obtain righteousness, and with the mouth professeth so as to obtain salvation.
noyes@Romans:10:11 @ For the Scripture saith, "Whoever believeth in him shall not be put to shame."
noyes@Romans:10:14 @ How then shall they call on him, in whom they have not believed? and how shall they believe in him, of whom they have not heard? and how shall they hear without a preacher?
noyes@Romans:10:15 @ and how shall men preach, unless they are sent forth? as it is written, "How beautiful are the feet of those who bring glad tidings of peace, who bring glad tidings of good things!"
noyes@Romans:10:16 @ But they did not all hearken to the glad tidings. For Isaiah saith, "Lord, who hath believed what he hath heard from us?"
noyes@Romans:10:17 @ Faith then cometh by hearing, and hearing by the word of God.
noyes@Romans:10:18 @ But I say, Did they not hear? Yes truly, "Their voice went forth into all the earth, and their words to the ends of the world."
noyes@Romans:10:19 @ But I say, Hath not Israel had knowledge? First, Moses saith, "I will move you to jealousy by that which is no nation, I will excite you to indignation by a foolish people."
noyes@Romans:10:20 @ But Isaiah is very bold, and saith, "I was found by those who sought me not, I became known to those who inquired not for me."
noyes@Romans:10:21 @ But concerning Israel he saith, "All the day long I have stretched out my hands to a disobedient and rebellious people."
noyes@Romans:11:1 @ I say then, Hath God cast off his people? Far be it I For I myself am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
noyes@Romans:11:2 @ God hath not cast off his people, which he foreknew. Do ye not know what the Scripture saith in the passage concerning Elijah? how he pleadeth to God against Israel:
noyes@Romans:11:3 @ "Lord, they have killed thy prophets, they have dug down thine altars; and I am left alone, and they are seeking my life."
noyes@Romans:11:5 @ In the same way then at this present time also there is a remnant, according to the election of grace.
noyes@Romans:11:7 @ What Israel seeketh after, that Israel did not obtain; but the elect obtained it, and the rest were hardened;
noyes@Romans:11:9 @ And David saith, "Let their table become a snare, and a trap, and a stumblingblock, and a recompense to them;
noyes@Romans:11:11 @ I say then, Did they stumble in order to fall? God forbid! But by their offence salvation is come to the gentiles to excite them to emulation.
noyes@Romans:11:13 @ For I am speaking to you gentiles; inasmuch as I am the apostle of the gentiles, I magnify my office,
noyes@Romans:11:17 @ And if some of the branches have been broken off, and thou, a wild olive, hast been grafted in among them, and become a partaker with them of the root and fatness of the olivetree,
noyes@Romans:11:19 @ Thou wilt say then, The branches were broken off, that I might be grafted in.
noyes@Romans:11:20 @ Be it so. It was for their unbelief that they were broken off, and thou standest through thy faith; be not highminded, but fear.
noyes@Romans:11:22 @ Behold then the goodness and the severity of God; toward those who fell, severity; but toward thee Gods goodness, if thou continue in his goodness; otherwise thou also wilt be cut off.
noyes@Romans:11:23 @ And they also, if they do not continue in their unbelief, will be grafted in; for God is able to graft them in again.
noyes@Romans:11:24 @ For if thou hast been cut off from an olivetree wild by nature, and hast against thy nature been ingrafted into a good olivetree, how much more shall these, the natural branches, be ingrafted into their own olivestock?
noyes@Romans:11:25 @ For I would not have you ignorant, brethren, of this mystery, lest ye should be wise in your own conceits, that blindness hath to some extent come upon Israel, until the fullness of the gentiles shall have come in.
noyes@Romans:11:26 @ And thus will all Israel be saved; as it is written, "There shall come out of Zion the Deliverer; he shall turn away ungodliness from Jacob.
noyes@Romans:11:27 @ And this will be my covenant with them, when I shall have taken away their sins."
noyes@Romans:11:28 @ In regard to the gospel, they are enemies for your sakes; but in regard to Gods choice, they are beloved for the fathers sake.
noyes@Romans:11:29 @ For in respect to his gifts and his calling, there is no change of purpose with God.
noyes@Romans:11:30 @ For as ye in times past were disobedient to God, but have now obtained mercy through their disobedience,
noyes@Romans:11:31 @ so they too have now become disobedient, that they also may obtain mercy through the mercy shown to you.
noyes@Romans:11:33 @ O the depth of the riches, and of the wisdom, and of the knowledge of God! How unsearchable are his purposes, and his ways past finding out!
noyes@Romans:11:34 @ For "who hath known the mind of the Lord? or who hath been made his counselor?"
noyes@Romans:11:36 @ For from him, and through him, and to him are all things. To him be the glory for ever! Amen.
noyes@Romans:12:1 @ I beseech you therefore, brethren, by the mercies of God, to present your bodies a living sacrifice, holy, wellpleasing to God, which is your spiritual worship;
noyes@Romans:12:2 @ and be not conformed to the fashion of this world, but be transformed by the renewal of your mind, that ye may learn by experience what is the will of God, what is good, and wellpleasing, and perfect.
noyes@Romans:12:3 @ For through the grace given to me I warn every one among you, not to think of himself more highly than he ought to think, but to think soberly, according to the measure of faith which God hath imparted to each.
noyes@Romans:12:4 @ For as in one body we have many members, and the members have not all the same office,
noyes@Romans:12:5 @ so we, though many, form one body in Christ, and each of us is a member of it in common with the rest.
noyes@Romans:12:6 @ Having then gifts which dither according to the grace which hath been bestowed upon us, if we have prophecy, let us prophesy according to the proportion of our faith;
noyes@Romans:12:7 @ or if service, let us attend to the service; he that teacheth, let him attend to teaching;
noyes@Romans:12:10 @ In brotherly love, be affectionate to one another; in honor, give each other the preference.
noyes@Romans:12:11 @ Be not backward in zeal; be fervent in spirit; serving the Lord.
noyes@Romans:12:12 @ Rejoice in hope; be patient in affliction; persevere in prayer.
noyes@Romans:12:16 @ Be of one mind among yourselves. Set not your minds on high things, but content yourselves with what is humble. Be not wise in your own conceits.
noyes@Romans:12:17 @ Render to no one evil for evil; have regard to what is honorable in the sight of all men.
noyes@Romans:12:19 @ Dearly beloved, avenge not yourselves, but rather make room for wrath; for it is written, "Vengeance is mine; I will repay, saith the Lord."
noyes@Romans:12:20 @ Therefore, "if thy enemy hunger, feed him; if he thirst, give him drink. For in so doing thou wilt heap coals of fire on his head."
noyes@Romans:13:1 @ Let every one submit to the authorities that are over him; for there is no authority which is not from God: and the authorities which exist have been ordained by God.
noyes@Romans:13:2 @ He therefore that setteth himself against the authority resisteth what God hath ordained; and they a who resist will bring upon themselves judgment.
noyes@Romans:13:4 @ for the ruler is Gods servant to thee for good. But if thou doest evil, be afraid; for he beareth not the sword in vain; for he is Gods servant, an avenger to inflict wrath upon him that doeth evil.
noyes@Romans:13:6 @ For the same reason pay tribute also; for they are ministers of God, attending continually to this very business.
noyes@Romans:13:8 @ Owe no one anything but brotherly love; for he that loveth others hath fulfilled the Law.