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rotherham@Romans:1:2 @ Which he promised beforehand, through his prophets, in holy scriptures

rotherham@Romans:1:3 @ Concerning his Son, who came to be of the seed of David, according to flesh,

rotherham@Romans:1:4 @ Who was distinguished as the Son of Godby power, according to a Holy Spirit, through means of a resurrection of the dead, Jesus Christ our Lord;

rotherham@Romans:1:5 @ Through whom we have received favour and apostleship, for obedience of faith among all the nations, in behalf of his name,

rotherham@Romans:1:7 @ Unto all that are in Rome, beloved of God, called saints, favour unto you, and peace, from God our Father and Lord Jesus Christ.

rotherham@Romans:1:8 @ First, indeed, I give thanks unto my God, through Jesus Christ, concerning you all, because your faith is being announced throughout the whole world.

rotherham@Romans:1:9 @ For God is, my witness, unto whom I am rendering divine service in my spirit, in the glad message of his Son, how incessantly, I am making mention of you

rotherham@Romans:1:10 @ At all times in my prayers, making supplicationif, by some means, even now, at any time, I may have a way opened, in the will of God, to come unto you;

rotherham@Romans:1:11 @ For I am longing to see you, that I may impart some spiritual gift unto you, to the end ye may be established,

rotherham@Romans:1:12 @ That is to saythere may be a mutual encouragement among you, each by the others faith, both yours and mine.

rotherham@Romans:1:13 @ I do not wish however that ye should be ignorant, brethren, that, many times, have I purposed to come unto you, but have been hindered, until the present, in order that, some fruit, I might have among you also, even as among the other nations,

rotherham@Romans:1:15 @ Thus, the eagerness on my partunto you also who are in Rome, to announce the joyful message.

rotherham@Romans:1:17 @ For, a righteousness of God, is therein revealed, by faith unto faith: even as it is written But, he that is righteous, by faith, shall live.

rotherham@Romans:1:18 @ For there is being revealed an anger of God from heavenagainst all ungodliness and unrighteousness of men who, the truth, in unrighteousness, do hold down;

rotherham@Romans:1:19 @ Inasmuch as, what may be known of God, is manifest among them, for, God, unto them, hath made it manifest,

rotherham@Romans:1:20 @ For, the unseen things of him, from a worlds creation, by the things made, being perceived, are clearly seen, even his eternal power and divinity, to the end they should be without excuse;

rotherham@Romans:1:21 @ Inasmuch as, having come to know God, not, as God, did they glorify him, or give him thanks, but were made fruitless in their reasonings, and darkened was their undiscerning heart,

rotherham@Romans:1:22 @ Professing to be wise, they were made foolish,

rotherham@Romans:1:23 @ And, exchanged the glory of the incorruptible God, for the likeness of an image of a corruptible man, and of birds and fourfooted beasts and reptiles:

rotherham@Romans:1:24 @ Wherefore God gave them up in the covetings of their hearts unto impurity, so as to be dishonouring their bodies among them,

rotherham@Romans:1:25 @ Who, indeed, exchanged away the truth of God for the falsehood, and rendered worship and service unto the creature rather than unto the Creator, who is blessed unto the ages. Amen!

rotherham@Romans:1:26 @ For this cause, God gave them up unto dishonourable passions; for, even their females, exchanged away the natural use into that which is against nature,

rotherham@Romans:1:27 @ In like manner also, even the males, leaving the natural use of the female, flamed out in their eager desire one for another, males with males, the indecency, effecting, and, the necessary recompence of their error, within themselves, duly receiving;

rotherham@Romans:1:28 @ And, even as they did not approve to be holding, God, in acknowledgment, God gave them up unto a disapproved mind to be doing the things that are not becoming,

rotherham@Romans:1:30 @ Whisperers, detractors, haters of God, insolent, arrogant, vain boasters, inventors of vices, unto parents unyielding,

rotherham@Romans:1:32 @ Who, indeed, having acknowledged the righteous sentence of God, that, they who such things as these do practise, are worthy of death, not only, the same things, are doing, but are even delighting together with them who are practising

rotherham@Romans:2:1 @ Wherefore, inexcusable, thou art, O man, whoever judgest; for, wherein thou judgest some one else, thyself, thou dost condemn, for, the very things, thou dost practise, who art judging:

rotherham@Romans:2:2 @ We know, however, that, the sentence of God, is according to truth against them who, such things as these, do practise.

rotherham@Romans:2:3 @ And reckonest thou this, O manwho dost judge them who such things do practise, and yet art doing the same, that, thou, shalt escape the sentence of God?

rotherham@Romans:2:4 @ Or, the riches of his kindness, and forbearance, and long-suffering, dost thou despise, not knowing that, the kindness of God, unto repentance, is leading thee?

rotherham@Romans:2:5 @ But, according to thy hardness, and impenitent heart, art treasuring up for thyself anger, in a day of anger and revelation of the righteous judgment of God,

rotherham@Romans:2:6 @ Who will render unto each one according to his works:

rotherham@Romans:2:7 @ Unto them, on the one hand, who, by way of endurance in good work, are seeking, glory, honour and incorruption, life age-abiding,

rotherham@Romans:2:8 @ Unto them, on the other hand, who are of contention, and are not yielding unto the truth, but are yielding unto unrighteousness, anger and wrath,

rotherham@Romans:2:9 @ tribulation and anguishagainst every soul of man who worketh out what is base, both of Jew first and of Greek,

rotherham@Romans:2:12 @ For, as many as without law sinned, without law, also shall perish, and, as many as within law sinned, through law, shall be judged;

rotherham@Romans:2:14 @ For, whensoever the nations which have not law, by nature, the things of the law, may be doing, the same, not having law, unto themselves, are a law,

rotherham@Romans:2:15 @ Who, indeed, shew the work of the law written in their hearts, their conscience therewith bearing witness, and, between one another, their reasonings accusingor, even excusing, them:

rotherham@Romans:2:16 @ In the day on which God judgeth the secrets of men according to my glad-message through Christ Jesus.

rotherham@Romans:2:17 @ If, however, thou, art taking the name of Jew, and resting thyself upon law, and boasting in God,

rotherham@Romans:2:18 @ And art taking note of his will, and testing the things that differwhen receiving oral instruction out of the law,

rotherham@Romans:2:19 @ Art persuaded, moreover, that, thou thyself, arta guide of the blind, a light of them that are in darkness,

rotherham@Romans:2:20 @ A trainer of the simple, a teacher of babes, having the forming of knowledge and truth in the law,

rotherham@Romans:2:21 @ Thou, therefore, that art teaching someone else, thyself, art thou not teaching? Thou that proclaimest Do not steal! Art thou, stealing?

rotherham@Romans:2:22 @ That sayest Do not commit adultery! Art thou, committing adultery? That abhorrest sacrilege, Art thou, robbing temples?

rotherham@Romans:2:23 @ That in law dost boast, Through the transgression of the law, art thou dishonouring God?

rotherham@Romans:2:25 @ For, circumcision, indeed, profitethif, law, thou be practising; but, if thou be a transgressor of law, thy circumcision, hath become, uncircumcision

rotherham@Romans:2:26 @ If then, the uncircumcision, be guarding the righteous requirement of the law, shall not, his uncircumcision, as circumcision be reckoned?

rotherham@Romans:2:27 @ And the uncircumcision by nature, completing the law, shall judge, thee, who, notwithstanding letter and circumcision, art a transgressor of law!

rotherham@Romans:2:28 @ For, not he who is one in appearance, is a Jew, nor is, that which is such in appearance in flesh, circumcision;

rotherham@Romans:2:29 @ But, he who is one in secret, is a Jew, and,

rotherham@Romans:3:1 @ What, then, is the preeminence of the Jew? Or what, the profit of his circumcision?

rotherham@Romans:3:2 @ Much, every way: First, indeed, that they were entrusted with the oracles of God.

rotherham@Romans:3:4 @ Far be it! But let, God, prove to be, true, albeit, every man, be false! Even as it is written That thou mightest be declared righteous in thy words, and overcome when thou art in judgment.

rotherham@Romans:3:5 @ But, if, our unrighteousness, commendeth, Gods righteousness, what shall we say? Surely, not unrighteous, is God who visiteth with his anger? After the manner of men, I am speaking,

rotherham@Romans:3:7 @ But, if, the truth of God, by my falsehood, hath the more abounded unto his glory, why, any longer, am, even I, as a sinner, to be judged?

rotherham@Romans:3:8 @ And why not, according as we are injuriously charged, and according as some affirm that we say, Let us do the bad things, that the good ones may come? whose sentence is, just.

rotherham@Romans:3:9 @ What then? do we screen ourselves? Not at all! For we have before accused both Jews and Greeks of being, all under sin;

rotherham@Romans:3:12 @ All, have turned aside, together, have become useless, There is none that doeth kindness, not so much as one:

rotherham@Romans:3:14 @ Whose mouth, of cursing and bitterness, is full,

rotherham@Romans:3:16 @ Destruction and misery, are in their ways,

rotherham@Romans:3:19 @ Now we know that, whatsoever things the law saith, to them who are within the law, it speaketh, in order that, every mouth, may be stopped and all the world come, under penal sentence, unto God.

rotherham@Romans:3:20 @ Inasmuch as, by works of law, shall no flesh be declared righteous before him, through law, in fact, is discovery of sin.

rotherham@Romans:3:22 @ A righteousness of God, through faith in Jesus Christ, unto all that have faith; for there is no distinction,

rotherham@Romans:3:23 @ For, all, have sinned and fall short of the glory of God;

rotherham@Romans:3:24 @ Being declared righteous freely by his favour through the redemption that is in Christ Jesus:

rotherham@Romans:3:25 @ Whom God hath set forth as a propitiatory covering, through faith in his blood, for a showing forth of his righteousness, by reason of the passing-by of the previously committed sins,

rotherham@Romans:3:26 @ In the forbearance of God, with a view to a showing forth of his righteousness in the present season, that he might be righteous even when declaring righteous him that hath faith in Jesus.

rotherham@Romans:3:27 @ Where, then, the boasting! It is excluded. Through what kind of law? Of works? Nay! but through a law of faith:

rotherham@Romans:4:1 @ What then shall we sayas touching Abraham our forefather?

rotherham@Romans:4:3 @ For what doth the Scripture say? And Abraham believed in God, and it was reckoned unto him as righteousness.

rotherham@Romans:4:6 @ Just as David also affirmeth the happiness of the man unto whom God reckoneth righteousness apart from works:

rotherham@Romans:4:7 @ Happy, they whose lawlessnesses have been forgiven and whose sins have been covered,

rotherham@Romans:4:8 @ Happy, the man whose sin the Lord will in nowise reckon.

rotherham@Romans:4:9 @ This happiness, then, for the circumcision, or for the uncircumcision? for we say His faith was reckoned unto Abraham as righteousness:

rotherham@Romans:4:10 @ How, then, was it reckoned? When he was in circumcision or in uncircumcision? Not in circumcision, but in uncircumcision;

rotherham@Romans:4:11 @ And, a sign, he received of circumcision, a seal of the righteousness of the faith which he had while yet uncircumcised; to the end he might be father of all that believe during uncircumcision, to the end the same righteousness might be reckoned unto them,

rotherham@Romans:4:12 @ And father of circumcisionunto them who are not of circumcision only, but who also walk in the steps of the faith, while yet uncircumcised, of our father Abraham.

rotherham@Romans:4:16 @ For this cause, it is by faith, in order that it may be by way of favour, so that the promise is firm unto all the seed, not unto that by the law only, but unto that also

rotherham@Romans:4:17 @ Even as it is written Father of many nations, have I appointed thee: before him whom he believed God, who causeth the dead to live, and calleth the things that are not as things that are:

rotherham@Romans:4:18 @ Who, past hope, upon hope believed, so that he became father of many nations, according to what had been said So shall be thy seed;

rotherham@Romans:4:19 @ And, without becoming weak in his faith, he attentively considered his own body, already deadenedhe being a hundred years old, the deadening also of Sarahs womb;

rotherham@Romans:4:20 @ In respect, however, of the promise of God, he was not led to hesitate by unbelief, but received power by his faith, giving glory unto God,

rotherham@Romans:4:21 @ And being fully persuaded (that), what he hath promised, able is he also to perform:

rotherham@Romans:4:25 @ Who was delivered up on account of our offences and was raised on account of the declaring us righteous.

rotherham@Romans:5:1 @ Having, therefore, been declared righteous by faith, let us have, peace, towards God, through our Lord Jesus Christ,

rotherham@Romans:5:2 @ Through whom also we have had, our introduction, by our faith into this favour wherein we stand; and let us boast in hope of the glory of God.

rotherham@Romans:5:3 @ And, not only so, but let us boast also in our tribulations; knowing that, our tribulation, worketh out endurance.

rotherham@Romans:5:4 @ And, our endurance, a testing, and, our testing, hope,

rotherham@Romans:5:5 @ And, our hope, putteth not to shame. Because, the love of God, hath been poured out in our hearts, through the Holy Spirit that hath been given unto us:

rotherham@Romans:5:6 @ Seeing that, Christ, we being weak as yet, seasonably, in behalf of such as were ungodly, died.

rotherham@Romans:5:7 @ For, scarcely in behalf of a righteous man, will one die, in behalf of the good man indeed, peradventure one even dareth to die;

rotherham@Romans:5:8 @ But God commendeth his own love unto us in thatwe as yet being sinners, Christ in our behalf died.

rotherham@Romans:5:9 @ Much more, then, having now been declared righteous by his blood, shall we be saved through him from the anger.

rotherham@Romans:5:10 @ For, if being enemies we were reconciled unto God through the death of his Son, much more, having been reconciled, shall we be saved by his life.

rotherham@Romans:5:11 @ And, not only, so, but are even boasting in God, through our Lord Jesus Christ, through whom, now, the reconciliation we have received.

rotherham@Romans:5:12 @ For this cause, just as, through one man, sin into the world entered, and through sin, death, and, so, unto all men death passed through, for that all had sinned;

rotherham@Romans:5:13 @ For, until law, sin was in the world, although sin is not reckoned when there is no law,

rotherham@Romans:5:14 @ Yet still, death reigned from Adam until Moses, even over them who had not sinned after the likeness of the transgression of Adam, who is a type of the Coming One;

rotherham@Romans:5:15 @ But, not as the fault, so, also the decree of favour, for, if, by the fault of the one, the many died, much more, the favour of God and the free-gift in favour, by the one man Jesus Christ, unto the many superabounded;

rotherham@Romans:5:16 @ And, not as through one that sinned, is that which is freely given, for, the sentence of judgment, indeed, wasout of one into condemnation, whereas, the decree of favour, isout of many faults, into a recovery of righteousness.

rotherham@Romans:5:17 @ For, if, by the fault of the one, death reigned through the one, much more, they who the superabundance of the favour and of the free-gift of the righteousness do receive, in life, shall reign through the one, Jesus Christ.

rotherham@Romans:5:19 @ For, just as, through the disobedience of the one man, sinners, the many were constituted, so, also, through the obedience of the one, righteous, the many shall be constituted

rotherham@Romans:5:20 @ Law, however, gained admission, in order that the fault might abound, but, where the sin abounded, the favour greatly superabounded:

rotherham@Romans:5:21 @ In order thatjust as sin reigned in death, so, also, favour, might reign through righteousness unto life age-abiding, through Jesus Christ our Lord.

rotherham@Romans:6:1 @ What then shall we say? are we still to continue in sin that favour may abound?

rotherham@Romans:6:2 @ Far be it! we who have died unto sin, how, any longer, shall we live therein?

rotherham@Romans:6:3 @ Or know ye not that, we, as many as were immersed into Christ Jesus, into his death were immersed?

rotherham@Romans:6:4 @ We were, therefore, buried together with him through our immersion into his death, in order thatjust as Christ was raised from among the dead through the glory of the Father, so, we also, in newness of life should walk.

rotherham@Romans:6:5 @ For, if we have come to be grown together in the likeness of his death, certainly, in that of his resurrection also, shall we be.

rotherham@Romans:6:6 @ Of this taking notethat, our old man, was crucified together with him in order that the sinful body might be made powerless, that we should, no longer, be in servitude to sin;

rotherham@Romans:6:7 @ For, he that hath died, hath become righteously acquitted from his sin.

rotherham@Romans:6:9 @ Knowing that, Christ having been raised from among the dead, no more dieth, death, over him, no more, hath lordship,

rotherham@Romans:6:10 @ For, in that he died, unto sin, died he once for all, but, in that he liveth, he liveth unto God.

rotherham@Romans:6:11 @ So, ye also, be reckoning yourselves to bedead indeed unto sin, but, alive unto God in Christ Jesus.

rotherham@Romans:6:12 @ Let not sin, therefore, reign in your death-doomed body, that ye should be obedient to its covetings;

rotherham@Romans:6:13 @ Neither be presenting your members as weapons of unrighteousness unto sin, but present yourselves unto God as though alive from among the dead, and your members as weapons of righteousness unto God;

rotherham@Romans:6:14 @ For, sin, over you, shall not have lordship, for ye are not under law, but under favour.

rotherham@Romans:6:15 @ What then? Shall we sin, because we are not under law but under favour? Far be it!

rotherham@Romans:6:16 @ Know ye not that, unto whom ye are presenting yourselves as servants for obedience, servants ye are unto whom ye are obedient, whether of sin unto death or of obedience unto righteousness?

rotherham@Romans:6:17 @ But thanks be unto God, thatwhereas ye were servants of sin, ye became obedient out of the heart unto the mould of teaching into which ye were delivered;

rotherham@Romans:6:18 @ And, being freed from sin, ye were made servants unto righteousness;

rotherham@Romans:6:19 @ In human fashion am I speaking, because of the weakness of your flesh; for, just as ye presented your members as servants unto impurity and unto lawlessness for lawlessness, so now, present ye your members as servants unto righteousness for sanctification.

rotherham@Romans:6:20 @ For, when ye were servants of sin, ye were free as to righteousness;

rotherham@Romans:6:21 @ What fruit, therefore, had ye thenin things for which ye now are taking shame to yourselves? For, the end of those things, is death.

rotherham@Romans:6:22 @ Whereas, now, having been freed from sin, and made servants unto God, ye have your fruit for sanctification and, the end, life age-abiding.

rotherham@Romans:6:23 @ For, the wages of sin, is death; but, Gods gift of favour, is life age-abiding, in Christ Jesus our Lord.

rotherham@Romans:7:1 @ Or are ye ignorant, brethren, for unto them that understand the law am I speaking, that, the law, hath lordship over a men as long as he liveth?

rotherham@Romans:7:2 @ For, the married woman, unto her living husband is bound by law; but, if her husband have died, she hath received a full release from the law of her husband.

rotherham@Romans:7:3 @ Hence then, her husband being alive, an adulteress, shall she be calledif she become another mans, but, if the husband have died, she is free from the law; so that she is not an adulteress, though she become another mans.

rotherham@Romans:7:4 @ So, then, my brethren, ye also, were made dead unto the law through the body of the Christ, to the end ye might become anothershis who from among the dead was raised, in order that we might bring forth fruit unto God.

rotherham@Romans:7:5 @ For, when we were in the flesh, the susceptibilities of sins which were through the law, used to be energized in our members unto the bringing forth of fruit unto death;

rotherham@Romans:7:6 @ But, now, we have received full release from the law, by dying

rotherham@Romans:7:7 @ What, then, shall we say? Is the law sin? Far be it! On the contrary, I had not discovered, sin, save through law, for even, of coveting, I had not been aware if, the law, had not kept on saying Thou shall not covet;

rotherham@Romans:7:8 @ Howbeit sin taking, occasionthrough the commandment, wrought out in me all manner of coveting; for, apart from law, sin is dead;

rotherham@Romans:7:9 @ And, I, was alive, apart from law, at one time, but, the commandment coming, sin sprang up to life,

rotherham@Romans:7:11 @ For, sin, taking occasionthrough the commandment, completely deceived me and, through it, slew me:

rotherham@Romans:7:12 @ So that, the law, indeed, is holy, and the commandment, holy, and righteous and good.

rotherham@Romans:7:14 @ For we know that, the law, is spiritual, I, however, am a creature of flesh, sold under sin;

rotherham@Romans:7:15 @ For, that which I am working out, I do not approve, for not, what I wish, the same I practise, but, what I hate, the same I do:

rotherham@Romans:7:17 @ Now, however, no longer am, I, working it out, but the, sin, that dwelleth in me:

rotherham@Romans:7:18 @ I know, in fact, that there dwelleth not in me, that is, in my flesh, anything good; for, the wishing, lieth near me, but, the working out of what is right, not!

rotherham@Romans:7:20 @ Now, if what I wish not, the same, I do, no longer am, I, working it out, but the, sin, that dwelleth in me.

rotherham@Romans:7:21 @ Hence, I find the law, to me who wish to be doing the right, that, unto me, the wrong lieth near:

rotherham@Romans:7:22 @ I have, in fact, a sympathetic pleasure in the law of God; according to the inner man.

rotherham@Romans:7:23 @ But I behold a diverse law in my members, warring against the law of my mind and taking me captive in the law of sin which existeth in my members:

rotherham@Romans:7:25 @ But thanks be unto God!Through Jesus Christ our Lord. Hence, then, I myself, with the mind, indeed, am in servitude unto a law of God; but; with the flesh; unto a law of sin.

rotherham@Romans:8:1 @ Hence there is now, no, condemnation unto them who are in Christ Jesus;

rotherham@Romans:8:2 @ For, the-law of the spirit of life in Christ Jesus, hath set thee free from the law of sin and of death;

rotherham@Romans:8:3 @ For, what was impossible by the law in that it was weak through the flesh, God, by sending his own Son in the likeness of sinful flesh and concerning sin, condemned sin in the flesh,

rotherham@Romans:8:4 @ In order that, the righteous requirement of the law, might be fulfilled in uswho, not according to flesh, do walk, but according to spirit;

rotherham@Romans:8:5 @ For, they who according to flesh have their being, the things of the flesh do prefer, but, they according to the spirit, the things of the spirit;

rotherham@Romans:8:7 @ Inasmuch as, what is preferred by the flesh, hostile towards God, for, unto the law of God, it doth not submit itself, neither in fact can it.

rotherham@Romans:8:8 @ They, moreover, who in flesh have their being, cannot please, God.

rotherham@Romans:8:9 @ But, ye, have not your being in flesh, but in spirit, if at least, Gods Spirit, dwelleth in you; and, if anyone hath not Christs Spirit, the same, is not his;

rotherham@Romans:8:10 @ But, if Christ is in you, the body, indeed, is dead by reason of sin, whereas, the spirit, is life by reason of righteousness;

rotherham@Romans:8:11 @ If, moreover, the Spirit of him that raised Jesus from among the dead dwelleth in you, he that raised from among the dead Christ Jesus, shall make alive even your death-doomed bodies, through means of his indwelling Spirit within you.

rotherham@Romans:8:12 @ Hence, then, brethrendebtors, we are, not unto the flesh, that, according to flesh, we should live,

rotherham@Romans:8:13 @ For, if according to flesh ye live, ye are about to die, whereas, if in spirit, the practices of the flesh, ye are putting to death, ye shall attain unto life;

rotherham@Romans:8:14 @ For, as many as by Gods Spirit are being led, the same, are Gods sons,

rotherham@Romans:8:15 @ For ye have not received a spirit of servitude, leading back into fear, but ye have received a spirit of sonship, whereby we are exclaiming Abba! Oh Father!

rotherham@Romans:8:17 @ And, if children, heirs alsoheirs, indeed, of God, but co-heirs with Christ, if, at least, we are suffering together, in order that we may also be glorified together.

rotherham@Romans:8:18 @ For I reckon that unworthy are the sufferings of the present season to be compared with the glory about to be revealed towards us;

rotherham@Romans:8:19 @ For, the eager outlook of creation, ardently awaiteth the revealing of the sons of God,

rotherham@Romans:8:20 @ For, unto vanity, hath creation been made subjectnot by choice, but by reason of him that made it subject, in hope

rotherham@Romans:8:21 @ That, creation itself also, shall be freedfrom the bondage of the decay into the freedom of the glory of the sons of God;

rotherham@Romans:8:22 @ For we know that, all creation, is sighing together, and travailing-in-birth-throes together until the present,

rotherham@Romans:8:23 @ And, not only so, but, we ourselves, also, who have the first-fruit of the Spirit we even ourselves, within our own selves do sigh, sonship ardently awaitingthe redeeming of our body;

rotherham@Romans:8:25 @ If, however, what we do not behold we hope for, with endurance, are we ardently awaiting

rotherham@Romans:8:26 @ In the selfsame way moreover, even the Spirit, helpeth together in our weakness, for, what we should pray for as we ought, we know not, but, the Spirit itself, maketh intercession with sighings unutterable,

rotherham@Romans:8:27 @ And, he that searcheth the hearts, knoweth what is preferred by the Spiritthat, according to God, he maketh intercession in behalf of saints;

rotherham@Romans:8:28 @ We know, further, that, unto them who love God, God causeth all things to work together for good, unto them who, according to purpose, are such as he hath called;

rotherham@Romans:8:29 @ For, whom he fore-approved, he also fore-appointed to be conformed unto the image of his Son, that he might be firstborn among many brethren,

rotherham@Romans:8:30 @ And, whom he fore-appointed, the same, he also called, and, whom he called, the same, he also declared righteous, and, whom he declared righteous, the same, he also made glorious:

rotherham@Romans:8:31 @ What, then, shall we say to a these things? If God against us?

rotherham@Romans:8:32 @ He, at least, who his own Son did not spare, but in behalf of us all delivered him up, how shall he not also, with him, all things upon us in favour bestow?

rotherham@Romans:8:33 @ Who shall bring an accusation against the chosen ones of God? God, who declareth righteous?

rotherham@Romans:8:34 @ Who is he that condemneth? Christ Jesus who died?Nay! rather was raised from among the dead, who is on the right hand of God, who also is making intercession in our behalf?

rotherham@Romans:8:35 @ Who shall separate us from the love of the Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

rotherham@Romans:8:36 @ According as it is written For thy sake, are we being put to death all the day long, we have been reckoned as sheep for slaughter.

rotherham@Romans:8:37 @ Nay, in all these things, we are more than conquering through him that hath loved us.

rotherham@Romans:8:38 @ For I am persuaded thatneither death nor life, nor messengers nor principalities, nor things present nor things to come, nor powers,

rotherham@Romans:8:39 @ Nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord.

rotherham@Romans:9:1 @ Truth, say I, in Christ, I utter no falsehood, my conscience bearing witness with me in the Holy Spirit,

rotherham@Romans:9:2 @ That I have great grief and incessant travail in my heart;

rotherham@Romans:9:3 @ For I could have wished to be accursed, even I myself, from the Christ, in behalf of my brethren my kinsmen according to the flesh;

rotherham@Romans:9:4 @ Who, indeed, are Israelites, whose are the sonship, and the glory, and the covenants, and the legislation, and the divine service, and the promises,

rotherham@Romans:9:5 @ Whose are the fathers, and of whom is the Christaccording to the fleshhe who is over all, God, blessed unto the ages. Amen.

rotherham@Romans:9:7 @ Neither, because they are seed of Abraham, are all children, but, In Isaac, shall there be called unto thee a seed.

rotherham@Romans:9:9 @ For, of promise, is this word According to this season, will I come, and Sarah shall have a son.

rotherham@Romans:9:11 @ They, in fact, not being yet born, nor having practised anything good or bad, in order that the purpose of God by way of election might stand, not by works but by him that was calling,

rotherham@Romans:9:14 @ What, then, shall we say? Is there injustice with God? Far be it!

rotherham@Romans:9:16 @ Hence, then, it is nor of him that wisheth nor of him that runneth, but of the mercy-shewing God.

rotherham@Romans:9:17 @ For the Scripture saith unto Pharaoh Unto this end, have I raised thee up, that I may thus shew in thee my power, and that I may declare my name in all the earth.

rotherham@Romans:9:19 @ Thou wilt say to me, then Why longer findeth he fault? For, his purpose, who hath withstood?

rotherham@Romans:9:20 @ O man! Who, nevertheless, art, thou, that art answering again unto God? Shall the thing formed say unto him that formed it Why didst thou make me thus?

rotherham@Romans:9:21 @ Or hath not the potter a right over the clayout of the same lump, to make some, indeed, into a vessel for honour, and some for dishonour?

rotherham@Romans:9:22 @ And, if Godwishing to shew his anger and to make known his powerbare, in much patience, with vessels of anger already fitted for destruction,

rotherham@Romans:9:23 @ In order that he might make known the riches of his glory upon vessels of mercy which he prepared beforehand for glory,

rotherham@Romans:9:25 @ As also in Hosea he saith I will call the not-my-people, My people, and the not-beloved, beloved,

rotherham@Romans:9:26 @ And it shall bein the place where it was said to them not my people are, ye! there, shall they be called Sons of a Living God.

rotherham@Romans:9:30 @ What, then, shall we say? That, they of the nations, who were not in pursuit of righteousness, have laid hold of righteousness, a righteousness, however, which is by faith;

rotherham@Romans:9:31 @ Whereas, Israel, though in pursuit of a law of righteousness, unto a law, have not attained.

rotherham@Romans:9:32 @ Wherefore? Because, not by faith but as by works,: they have stumbled at the stone of stumbling,

rotherham@Romans:9:33 @ Even as it is written Lo! I lay in Zion, a stone to strike against and a rock to stumble over, and, he that resteth faith thereupon, shall not be put to shame.

rotherham@Romans:10:1 @ Brethren! the delight of my own heart and my supplication God-ward in their behalf, are for salvation;

rotherham@Romans:10:2 @ For I bear them witness that they have, a zeal for God, but not according to correct knowledge;

rotherham@Romans:10:3 @ For, not knowing Gods righteousness and, their own, seeking to establish, unto the righteousness of God, have they not submitted;

rotherham@Romans:10:5 @ For, Moses, writeth thatas touching the righteousness that is by law, The man that hath done, shall live thereby;

rotherham@Romans:10:6 @ Whereas, the righteousness by faith, thus speaketh Do not say in thy heart, Who shall ascend into heaven? That is, to bring, Christ, down,

rotherham@Romans:10:7 @ Or, Who shall descend into the abyss? That is, to bring up, Christ, from among the dead;

rotherham@Romans:10:8 @ But what saith it? Near thee, is the declaration, In thy mouth and in thy heart, that is, the declaration of the faith, which we proclaim:

rotherham@Romans:10:10 @ For, in heart, it is to be believed unto righteousness, and, by mouth, it is to be confessed unto salvation.

rotherham@Romans:10:12 @ For there is no distinctionof Jew or Greek, for, the same, is Lord of all, being rich unto all who call upon him;

rotherham@Romans:10:14 @ How, then, shall men call upon one in whom they have not believed? And how shall they believe in one of whom they have not heard? And how shall they hear, without one to proclaim?

rotherham@Romans:10:15 @ And how shall they proclaim, except they be sent? Even as it is written How beautiful the feet of them that bring glad tidings of good things!

rotherham@Romans:10:16 @ But, not all, have become obedient unto the glad tidings; for, Isaiah, saith Lord! who believed what we have heard?

rotherham@Romans:10:17 @ Hence, our faith, cometh by something heard, and, that which is heard, through a declaration of Christ.

rotherham@Romans:10:18 @ But I say: Have they not heard? Yea indeed, into all the earth, hath gone forth their sound, and, unto the ends of the inhabited world, their declarations.

rotherham@Romans:10:19 @ But I say: Hath, Israel, not come to know? First, Moses, saith I, will provoke you to jealousy on account of a no-nation, on account of an undiscerning nation, will I make you very angry.

rotherham@Romans:10:20 @ Isaiah, however, waxeth daring, and saith, I have been found by them who after me were not seeking, manifest have I become unto them who for me were not enquiring;

rotherham@Romans:10:21 @ Whereas, regarding Israel, he saith All day long, have I stretched forth my hands unto a people unyielding and contradicting.

rotherham@Romans:11:1 @ I say, then Hath God cast off his people? Far be it! For, I also, am an Israelite, of the seed of Abraham, of the tribe of Benjamin:

rotherham@Romans:11:2 @ God hath not cast off his people, whom he fore approved. Or know ye not, in Elijah what the scripture saith, when he intercedeth with God against Israel?

rotherham@Romans:11:3 @ Lord! Thy prophets, have they slain, thine altars, have they overthrown, and, I, am left alone, and they are seeking my life!

rotherham@Romans:11:4 @ But what saith unto him the response? I have left for myself seven thousand men, who, indeed, have not bowed a knee unto Baal.

rotherham@Romans:11:5 @ Thus, then, in the present season also, a remnant, by way of an election of favour, hath come into being.

rotherham@Romans:11:7 @ What then? That which Israel seeketh after, the same, it hath not obtained: the election, however, have obtained it, and, the rest, have been hardened;

rotherham@Romans:11:9 @ And, David, saith Let their table be turned into a snare, and into gin, and into a trap, and into a recompense unto them,

rotherham@Romans:11:10 @ Darkened be their eyes, not to see, and, their back, do thou continually bow down.

rotherham@Romans:11:11 @ I say then Did they stumble in order that they might fall? Far be it! But, by their fall, salvation unto the nations, to the end of provoking them to jealousy.

rotherham@Romans:11:13 @ Unto you, however, am I speaking, you of the nations; inasmuch, indeed, then, as, I, am an apostle to the nations, my ministry, I glorify,

rotherham@Romans:11:15 @ For, if, the casting away of them, hath become the reconciling of a world, what shall, the taking of them in addition, be, but life from among the dead?

rotherham@Romans:11:17 @ If, however, some of the branches, have been broken out, and, thou, being a wild olive hast been grafted in among them, and hast become a joint partaker of the root of the fatness of the olive,

rotherham@Romans:11:18 @ Be not boasting over the branches! Howbeit, if thou boast, it is not, thou, that bearest the root, but the root, thee!

rotherham@Romans:11:19 @ Thou wilt say, then Branches were broken out in order that, I, might he grafted in.

rotherham@Romans:11:20 @ Well: by their want of faith, they have been broken out, and, thou, by thy faith, dost stand!Regard not lofty things, but be afraid;

rotherham@Romans:11:22 @ See, then, the kindness and the severity of God: upon them who have fallen, severity, but, upon thee, the kindness of God, if thou abide still in the kindness, otherwise, thou also, shalt he cut out;

rotherham@Romans:11:23 @ Whereas, they also, unless they abide still in their want of faith, shall be grafted in, for God is, able, again to engraft them!

rotherham@Romans:11:24 @ For, if, thou, out of the naturally wild olive was cut out, and, beyond nature, hast been engrafted into the good olive, how much rather, shall these, the natural be engrafted into their own olive tree?

rotherham@Romans:11:25 @ For I wish not, ye should be ignorant, brethren, of this sacred secret, lest within yourselves ye be presumptuous, that, a hardening in part, hath befallen Israel, until, the full measure of the nations, shall come in;

rotherham@Romans:11:26 @ And, so, all Israel shall be saved: even as it is written There shall have come out of Zion the Deliverer, He will turn away ungodliness from Jacob;

rotherham@Romans:11:27 @ And, this, for them, is the covenant from me, as soon as I take away their sins.

rotherham@Romans:11:28 @ As touching the joyful-message, indeed, they are enemies for your sake, but, as touching the election, beloved for their fathers sake;

rotherham@Romans:11:29 @ For, not to be regretted, are the gifts and the calling of God:

rotherham@Romans:11:31 @ So, these also, have now refused to yield, by your own mercy, in order that, themselves also, should now become objects of mercy;

rotherham@Romans:11:32 @ For God hath shut up all together, in a refusal to yield, in order that, upon all, he may bestow mercy.

rotherham@Romans:11:34 @ For who hath come to know the mind of the Lord? Or who hath become his counselor?

rotherham@Romans:11:35 @ Or who hath first given unto him, and it shall be recompensed to him again?

rotherham@Romans:11:36 @ Because, of him, and through him, and unto him, are all things: unto him, be the glory, unto the ages. Amen!

rotherham@Romans:12:1 @ I beseech you therefore, brethren, through the compassions of God, to present your bodies a living, holy sacrifice, unto God acceptable, your rational divine service;

rotherham@Romans:12:2 @ And be not configuring yourselves unto this age, but be transforming yourselves by the renewing of your mind, to the end ye may be proving what is the thing willed by Godthe good and acceptable and perfect.

rotherham@Romans:12:3 @ For I say, through the favour which hath been given me, unto every one who is among you, not to think of himself more highly than he ought to think, but so to think as to think soberlyas, unto each one, God hath dealt a measure of faith.

rotherham@Romans:12:4 @ For, just as in one body we have many members, yet, all the members, have not the same office,

rotherham@Romans:12:5 @ So, we, the many, are one body in Christ, yet, severally, members one of another.

rotherham@Romans:12:6 @ Now, having gifts of favour, according to the favour given unto us, differingwhether prophesying, according to the proportion of our faith,

rotherham@Romans:12:7 @ Or ministering, in his teaching,

rotherham@Romans:12:8 @ Or he that exhorteth, in his exhorting, he that imparteth, with liberality, he that taketh a lead, with diligence, he that sheweth mercy, with cheerfulness.

rotherham@Romans:12:9 @ Your love, without hypocrisy, loathing that which is wicked, cleaving to that which is good;

rotherham@Romans:12:10 @ In your brotherly love, unto one another, being tenderly affectioned, in honour, unto one another, giving preference;

rotherham@Romans:12:11 @ In business, not slothful, in spirit, fervent, to the Lord, doing service,

rotherham@Romans:12:12 @ In hope, rejoicing, in tribulation, enduring, in prayer, persevering,

rotherham@Romans:12:13 @ With the needs of the saints, having fellowship, hospitality, pursuing.

rotherham@Romans:12:16 @ The same thing, one to another regarding, not the lofty things regarding, but, by the lowly, being led along. Be not getting presumptuous in your own opinion:

rotherham@Romans:12:17 @ Unto no one, evil for evil rendering: providing honourable things before all men:

rotherham@Romans:12:18 @ If possibleso far as dependeth on you, with all men being at peace:

rotherham@Romans:12:19 @ Not avenging, yourselves, beloved, but give place unto their anger; for it is written Mine, is avenging, I, will recompense; saith the Lord;

rotherham@Romans:12:20 @ Butif thine enemy hunger, be feeding him, if he thirst, be giving him drink; for, this doing, coals of fire, shalt thou heap upon his head.

rotherham@Romans:13:1 @ Let, every soul, unto protecting authorities be in subjection; for there is no authority save by God, and, they that are in being, have by God been arranged,

rotherham@Romans:13:2 @ So that, he who rangeth himself against the authority, against the arrangement of God opposeth himself, and, they who oppose, shall unto themselves a sentence of judgment receive.

rotherham@Romans:13:3 @ For, they who bear rule, are not a terror unto the good work but unto the evil. Wouldst thou not be afraid of the authority? That which is good, be thou doing, and thou shall have praise of the same;

rotherham@Romans:13:4 @ For, Gods minister, is he unto thee for that which is good. But, if, that which is evil, thou be doing, be afraid! For, not in vain, the sword he beareth; for, Gods minister, he is, an avenger, unto anger, to him who practiseth what is evil.

rotherham@Romans:13:5 @ Wherefore it is necessary to be in subjection, not only because of the anger, but also because of the conscience;

rotherham@Romans:13:6 @ For, because of this, are ye paying tribute also, for, Gods ministers of state, they are, unto this very thing, giving constant attendance.

rotherham@Romans:13:8 @ Nothing to any, be owingsave to be loving one another; for, he that loveth his neighbour, hath given to, law, its fulfillment.

rotherham@Romans:13:9 @ For, this Thou shall not commit adultery, Thou shall not commit murder, Thou shall not steal, Thou shall not covet, and if there is any different commandment, in this word, is summed up, namely Thou shalt love thy neighbour as thyself.

rotherham@Romans:13:11 @ And, this besides, knowing the seasonthat it is an hour already for you out of sleep to be wakened; for, now, is our salvation nearer than when we believed:

rotherham@Romans:13:13 @ As in daytime, becomingly let us walk: not in revellings and in drunken bouts, not in chamberings and in wanton deeds, not in strife and envy;

rotherham@Romans:13:14 @ But put ye on the Lord Jesus Christ, and, for the flesh, take not forethought to fulfil its covetings.

rotherham@Romans:14:1 @ Him that is weak in his faith, receive ye, not for disputing opinions:

rotherham@Romans:14:2 @ One, indeed, hath faith to eat all things, whereas, he that is weak, eateth herbs:

rotherham@Romans:14:5 @ For, one, indeed esteemeth one day beyond another, whereas, another, esteemeth every day: let, each one, in his own mind be fully persuaded.

rotherham@Romans:14:9 @ For, to this end, Christ died and lived, in order that, both of dead and living, he might have lordship.

rotherham@Romans:14:11 @ For it is written Living am, I, saith the Lord, unto me, shall bow every knee, and, every tongue, shall openly confess unto God.

rotherham@Romans:14:13 @ No longer, then, upon one another, let us be sitting in judgment, but, this, judge ye rathernot to be putting a cause of stumbling before your brother or an occasion to fall.

rotherham@Romans:14:14 @ I know and am persuaded in the Lord Jesusthat, nothing, is profane of itself, save to him who reckoneth anything to be profane, unto that man, profane,

rotherham@Romans:14:15 @ If, in fact, because of food, thy brother is being grieved, no longer, by the rule of love, art thou walking: do not, by thy food, that man, be destroying, on whose behalf Christ died!

rotherham@Romans:14:16 @ Therefore, suffer not to be defamed, your own good thing;

rotherham@Romans:14:17 @ For the kingdom of God is not eating and drinking, but righteousness and peace and joy in Holy Spirit;

rotherham@Romans:14:18 @ For, he that in this doeth service unto the Christ, is acceptable unto God, and approved unto men.

rotherham@Romans:14:19 @ Hence, then, the things pertaining to peace, let us pursue, and the things which belong to the upbuilding one of another:

rotherham@Romans:14:20 @ Do not, for the sake of food, be throwing down the work of God! All things, indeed, are pure; but, ill, is it for the man who with occasion of stumbling doth eat,

rotherham@Romans:14:21 @ Well, is it not to eat flesh nor to drink wine nor whereby thy brother is caused to stumble.

rotherham@Romans:14:22 @ The faith which thou hast, have to thyself before God: happy, he that bringeth not judgment upon himself by that which he approveth;

rotherham@Romans:14:23 @ But, he that is in doubt, if he eat, hath condemned himself, because,

rotherham@Romans:15:1 @ We are bound, however, we, who are strong, the weakness of them who are not strong to be bearing, and not, unto ourselves, to give pleasure.

rotherham@Romans:15:2 @ Let, each one of us, unto his neighbour give pleasurefor what is good unto upbuilding;

rotherham@Romans:15:3 @ For, even the Christ, not unto himself gave pleasure, but, even as it is written The reproaches of them that we reproaching thee, fell upon me:

rotherham@Romans:15:4 @ Whatsoever things, in fact, were written aforetime, all for our own instruction were written, in order that, through endurance and through the encouragement of the Scriptures, we might have their hope.

rotherham@Romans:15:5 @ Now may, the God of the endurance and of the encouragement, give you, the same thing, to be regarding amongst one another, according to Christ Jesus;

rotherham@Romans:15:6 @ In order that, with one accord, with one mouth, ye maybe glorifying the God and Father of our Lord Jesus Christ.

rotherham@Romans:15:8 @ For I affirm Christ to have become a minister of circumcision in behalf of the truth of God, to confirm the promises of the fathers,

rotherham@Romans:15:9 @ And that, the nations, for mercy should glorify God: even as it is written For this cause, will I openly confess unto thee among nations, and, unto thy name, will strike the strings;

rotherham@Romans:15:10 @ And again he saith Be glad ye nations with his people;

rotherham@Romans:15:11 @ And again, Be giving praise all ye nations unto the Lord, and let all the peoples repeat his praise;

rotherham@Romans:15:12 @ And, again, Isaiah, saith There shall be the root of Jesse, and he that ariseth to rule nations, upon, him, shall nations hope.

rotherham@Romans:15:13 @ Now, the God of the hope, fill you with all joy and peace in believing, so that ye may surpass in the hope, in the power of Holy Spirit.

rotherham@Romans:15:14 @ But I am persuaded my brethren, even, I myself, concerning you: that, ye yourselves, also are full of goodness, filled with all knowledge, able also, unto one another, to be ministering admonition:

rotherham@Romans:15:15 @ Howbeit, the more boldly, have I written unto you, in some measure, as bringing it back to your minds, by reason of the favour given unto me from God,

rotherham@Romans:15:16 @ That I should be a public minister of Christ Jesus unto the nations, doing priestly service with the glad-message of God, in order that the offering up of the nations might prove to be acceptable, being hallowed in Holy Spirit:

rotherham@Romans:15:17 @ I have, therefore, my boasting in Christ Jesus in the things pertaining to God,

rotherham@Romans:15:18 @ For I wilt not dare to speak anything save of the things which Christ hath wrought out for himself through me for the obedience of nations,-by word and deed,

rotherham@Romans:15:19 @ By the power of signs and wonders, by the power of Holy Spirit; so that I, from Jerusalem and in a circuit as far as Illyricum, have fulfilled the glad-message of the Christ,

rotherham@Romans:15:20 @ Although, thus, as ambitious to be announcing the glad-messagenot where Christ had been named, lest, upon anothers foundation, I should be building;

rotherham@Romans:15:21 @ But, even as it is written They shall see unto whom had been announced no tidings concerning him, and, they who had not heard, shall understand.

rotherham@Romans:15:22 @ Wherefore, also, I have been hindered these many times from coming unto you;

rotherham@Romans:15:23 @ But, now, no longer having place in these regions, and having had, a longing, to come unto you a good many years,

rotherham@Romans:15:24 @ As soon as I am journey to Spain, I am hoping, in fact, when journeying through to get sight of you, and by you to be set forward thither, if, with your company, I have first in some measure been satisfied.

rotherham@Romans:15:25 @ But, now, I am journeying unto Jerusalem, ministering unto the saints;

rotherham@Romans:15:26 @ For Macedonia and Achaia have been well-pleased to make a certain fellowship for the destitute of the saints who are in Jerusalem,

rotherham@Romans:15:27 @ They have been well-pleased, indeed, and, their debtors, they are; for, if, with their spiritual things the nations have come into fellowship, they are bound also with their own carnal things to minister publicly unto them.

rotherham@Romans:15:28 @ This, then, having completed, and sealed unto them this fruit, I will come back by you unto Spain:

rotherham@Romans:15:29 @ And know that, when I come unto you, in the fullness of the blessing of Christ, I shall come.

rotherham@Romans:15:30 @ I beseech you, moreover, brethren, through our Lord Jesus Christ, and through the love of the Spirit, to strive together with me in your prayers on my behalf unto God,

rotherham@Romans:15:31 @ In order that I may be delivered from them who do not yield in Judaea, and, my ministry which is unto Jerusalem, may prove to be acceptable unto the saints;

rotherham@Romans:15:32 @ In order that, with joy coming unto you through Gods will, I may together with you find rest.

rotherham@Romans:16:1 @ And I commend to you Phoebe our sister, being a minister also of the assembly which is in Cenchreae;

rotherham@Romans:16:2 @ In order that ye may give her welcome in the Lord in a manner worthy of the saints, and stand by her in any matter wherein she may have need of you; for, she also, hath proved to be a defender of many, and of my own self.

rotherham@Romans:16:3 @ Salute ye Prisca and Aquila, my fellow-workers in Christ Jesus,

rotherham@Romans:16:4 @ Who, indeed, for my life, their own neck laid down, unto whomnot, I only, give thanks, but also all the assemblies of the nations;

rotherham@Romans:16:6 @ Salute Marywho, indeed, hath toiled much for you.

rotherham@Romans:16:7 @ Salute Andronicus and Junias, my kinsmen and my fellow-captives, who, indeed, are of note among the Apostles, who also before me had come to be in Christ.

rotherham@Romans:16:8 @ Salute Ampliatus, my beloved in the Lord.

rotherham@Romans:16:9 @ Salute Urbanus, our fellow-worker in Christ; and Stachys, my beloved.

rotherham@Romans:16:10 @ Salute Apelles, the approved in Christ. Salute them of Aristobulus.

rotherham@Romans:16:11 @ Salute Herodion, my kinsman. Salute them of Narcissus who are in the Lord.

rotherham@Romans:16:12 @ Salute Tryphaena and Tryphosa,, who, indeed, hath toiled much in the Lord.

rotherham@Romans:16:13 @ Salute Rufus, the chosen in the Lord; also his and my mother.

rotherham@Romans:16:15 @ Salute Philologus and Julia, Nereus and his sister, and Olympus, and all the saints that are with them.

rotherham@Romans:16:17 @ But I beseech you, brethren, to keep an eye upon them who are causing divisions and occasions of stumbling, aside from the teaching which, ye, have learned, and be turning away from them;

rotherham@Romans:16:18 @ For, they who are such, unto our Lord Christ are not doing service, but unto their own belly, and, through their smooth and flattering speech, deceive the hearts of the innocent.

rotherham@Romans:16:19 @ For, your obedience, unto all hath reached, over you, therefore, I rejoice! But I wish youto be wise, indeed, as to that which is good, yet pure, as to that which is evil.

rotherham@Romans:16:21 @ There salute you Timothy, my fellow-worker, and Lucius, and Jason, and Sosipater, my kinsmen.

rotherham@Romans:16:22 @ I, Tertius, who have written the epistle, salute you in the Lord.

rotherham@Romans:16:25 @ Now, unto him who hath power to establish you, according to my glad-messageeven the proclamation of Jesus Christ, according to the revelation of a sacred secret, in age-past times kept silent,

rotherham@Romans:16:26 @ But now made manifest, and through means of prophetic scriptures, according to the command of the age-abiding God, for obedience of faith unto all the nations made known,

rotherham@1Corinthians:1:1 @ Paul, a called apostle of Jesus Christ, through Gods will, and Sosthenes the brother,

rotherham@1Corinthians:1:2 @ Unto the assembly of God which is in Corinth, sanctified in Christ Jesus, called saints, with all who call upon the name of our Lord Jesus Christ, in every place, their Lord and ours:

rotherham@1Corinthians:1:3 @ Favour unto you, and peace, from God our Father, and Lord Jesus Christ.

rotherham@1Corinthians:1:4 @ I give thanks unto my God, at all times, concerning you, by reason of the favour of God given unto you in Christ Jesus,

rotherham@1Corinthians:1:5 @ That, in everything, ye have been enriched in himin all discourse and in all knowledge;

rotherham@1Corinthians:1:6 @ Even as, the witness of the Christ, hath been confirmed in you,

rotherham@1Corinthians:1:7 @ So that ye come short in no gift of favour, ardently awaiting the revelation of our Lord Jesus Christ:

rotherham@1Corinthians:1:8 @ Who will also confirm you unto the end, unaccusable in the day of our Lord Jesus Christ:

rotherham@1Corinthians:1:9 @ Faithful, is God, through whom ye have been called into the fellowship of his Son Jesus Christ our Lord.

rotherham@1Corinthians:1:10 @ But I beseech you, brethren, through the name of our Lord Jesus Christ, that, the same thing, ye, all, be saying, and that there be not, among you, divisions; but that ye be fitly joined togetherin the same mind, and in the same judgment.

rotherham@1Corinthians:1:11 @ For it hath been signified unto me, concerning you, my brethren, by them who are of Chloe, that there are strifes among you,

rotherham@1Corinthians:1:12 @ Now I mean this, that, each one of you, is saying I, indeed, am of Paul, but, I, of Apollos, but, I, of Cephas, but, I, of Christ:

rotherham@1Corinthians:1:13 @ The Christ is divided! Was, Paul, crucified for you? Or, into the name of Paul, were ye immersed?

rotherham@1Corinthians:1:14 @ I give thanks, that, none of you, did I immersesave Crispus and Gaius,

rotherham@1Corinthians:1:15 @ Lest any should sayinto my own name, I immersed:

rotherham@1Corinthians:1:16 @ Yea! I immersed the house of Stephanas also, besides, I know not whether, anyone else, I immersed.

rotherham@1Corinthians:1:17 @ For Christ sent me not, to be immersing, but to be telling the good news, not with wisdom of discourse, lest, void should be made, the cross of the Christ.

rotherham@1Corinthians:1:18 @ For, the discourse which concerneth the cross, unto them, indeed, who are perishing, is, foolishness; but, unto them who are being savedunto us, it is, Gods power.

rotherham@1Corinthians:1:19 @ For it is written I will destroy the wisdom of the wise, and, the discernment of the discerning, will I set aside.

rotherham@1Corinthians:1:20 @ Where is the wise? Where is the scribe? Where is the disputer of this age? Hath not God made foolish the wisdom of the world?

rotherham@1Corinthians:1:21 @ For, seeing that, in the wisdom of God, the world, through its wisdom, did not get to knew God, God was well-pleasedthrough the foolishness of the thing proclaimed, to save them that believe.

rotherham@1Corinthians:1:22 @ Seeing that both, Jews for signs, do ask, and, Greeks for wisdom, do seek,

rotherham@1Corinthians:1:23 @ Whereas, we, proclaim a Christ who hath been crucified, unto Jews, indeed, an occasion of stumbling, and, unto Gentiles, foolishness;

rotherham@1Corinthians:1:24 @ But, unto the called themselvesboth Jews and Greeks, Christ, Gods power, and, Gods wisdom.

rotherham@1Corinthians:1:25 @ Because, Gods foolish thing, is, wiser than men, and, Gods weak thing, mightier than men.

rotherham@1Corinthians:1:26 @ For be looking at the calling of you, brethren, that not many wise, according to flesh. Not many powerful, not many high-born:

rotherham@1Corinthians:1:27 @ On the contrarythe foolish things of the world, hath God chosen, that he might put to shame them who are wise, and, the weak things of the world, hath God chosen, that he might put to shame the things that are mighty,

rotherham@1Corinthians:1:28 @ And, the low-born things of the world, and the things that are despised, hath God chosen, and the things that are not, that, the things that are, he might bring to nought;

rotherham@1Corinthians:1:29 @ So that no flesh should boast before God.

rotherham@1Corinthians:1:30 @ But, of him, are, ye, in Christ Jesus, who hath been made wisdom unto us, from God, both righteousness, and sanctification, and redemption:

rotherham@1Corinthians:1:31 @ In order that, even as it is written He that boasteth, in the Lord, let him boast.

rotherham@1Corinthians:2:1 @ I, therefore, brethren, when I came unto you, came, not with excellency of discourse or wisdom, declaring unto you the mystery of God;

rotherham@1Corinthians:2:2 @ For I had not determined to know anything among you, save Jesus Christ, and, him, as one who had been crucified!

rotherham@1Corinthians:2:3 @ I, therefore in weakness, and in fear, and in much trembling, came to be with you,

rotherham@1Corinthians:2:4 @ And, my discourse, and what I proclaimed, were not in suasive words of wisdom, but in demonstration of Spirit and power:

rotherham@1Corinthians:2:5 @ In order that, your faith, might not be in mens wisdom, but in Gods power.

rotherham@1Corinthians:2:6 @ Wisdom, however, we do speak, among the full-grown, wisdom, indeed, not of this age, nor of the rulers of this age, who are to come to nought;

rotherham@1Corinthians:2:7 @ But we speak, Gods, wisdom, in a sacred secret, that hidden, which God marked out beforehand, before the ages, for our glory,

rotherham@1Corinthians:2:8 @ Which, none of the rulers of this age had come to know, for, had they known, not, in that case, the Lord of the glory, would they have crucified!

rotherham@1Corinthians:2:9 @ But, even as it is written The things which eye hath not seen, and ear hath not heard, and upon the heart of man have not come up, whatsoever things God hath prepared for them that love him,

rotherham@1Corinthians:2:10 @ Unto us, in fact, hath God revealed through the Spirit; for, the Spirit, into all things, maketh search, yea! the deep things of God.

rotherham@1Corinthians:2:11 @ For who of men knoweth the things of a man, save the spirit of the man that is in him? thus, even the things of God, hath no one come to know, save the Spirit of God.

rotherham@1Corinthians:2:12 @ But, as for us, not the spirit of the world, have we received, but the Spirit which is of God, that we might know the things which, by God, have been given in favour unto us:

rotherham@1Corinthians:2:13 @ Which we also speaknot in words taught of human wisdom, but in such as are taught of Spirit, by spiritual words, spiritual things, explaining.

rotherham@1Corinthians:2:14 @ But, a man of the soul, doth not welcome the things of the Spirit of God, for they are foolishness unto him, and he cannot get to know them, because, spiritually, are they examined;

rotherham@1Corinthians:2:15 @ But, the man of the spirit, on the one hand, examineth all things, but, on the other, he himself, by no one, is examined.

rotherham@1Corinthians:2:16 @ For who hath come to know the mind of the Lord, that shall instruct him? But, we, have, the mind of Christ.

rotherham@1Corinthians:3:1 @ I, therefore, brethren, have not been able to speak unto you, as unto men of the Spirit, but as unto men of the fleshas unto babes in Christ:

rotherham@1Corinthians:3:2 @ With milk, have I fed you, not, with meat; for, not yet, have ye been able; nay! not yet even now, are ye able,

rotherham@1Corinthians:3:3 @ For ye are yet fleshly. For, whereas there are, among you, jealousy and strife, are ye not, fleshly, and, after the manner of men, walking?

rotherham@1Corinthians:3:4 @ For, as soon as one beginneth to say I, indeed, am of Paul! and another I, of Apollos! are ye not, men?

rotherham@1Corinthians:3:5 @ What then is Apollos? and, what is Paul? ministers through whom ye believed, and, each, as the Lord, gave to him.

rotherham@1Corinthians:3:6 @ I, planted, Apollos, watered, but, God, caused to, grow.

rotherham@1Corinthians:3:7 @ So that, is he that planteth anything, nor, he that watereth, but, God, who causeth to, grow.

rotherham@1Corinthians:3:8 @ Moreover, he that planteth and he that watereth, are one: howbeit, each one, his own reward, shall receive, according to his own labour.

rotherham@1Corinthians:3:9 @ For we are, Gods, fellow-workmen: ye are, Gods, farm, Gods building.

rotherham@1Corinthians:3:10 @ According to the favour of God which hath been given unto me, as a wise master-builder, I laid a foundation, whereas, another, is building thereon; but, let each one, see, how he buildeth thereon;

rotherham@1Corinthians:3:11 @ For, other foundation, can, no one, lay, than that which is lying, which is, Jesus Christ.

rotherham@1Corinthians:3:12 @ But, if anyone is building, upon the foundationgold, silver, precious stones, wood, hay, straw,

rotherham@1Corinthians:3:13 @ Each ones work, shall be made, manifest; for, the day, will make it plain, because, by fire, is it to be revealed, and, each ones work, of what sort it is, the fire itself will prove:

rotherham@1Corinthians:3:14 @ If, anyones work, shall abide, which he built, a reward, shall he receive,

rotherham@1Corinthians:3:15 @ If, anyones work, shall be burnt up, he shall suffer loss, but shall, himself, be savedthough, thus, as through fire.

rotherham@1Corinthians:3:16 @ Know ye not that ye are a shrine a of God, and that the Spirit of God within you doth dwell?

rotherham@1Corinthians:3:17 @ If anyone doth mar the shrine of God, God, will mar him; for the shrine of God is holy, and such are ye.

rotherham@1Corinthians:3:18 @ Let no one be deceiving himself: if anyone imagineth himself to be wise among you, in this age, let him become foolish, that he may become wise;

rotherham@1Corinthians:3:19 @ For, the wisdom of this world, is, foolishness with God; for it is written He that taketh the wise in their knavery,

rotherham@1Corinthians:3:20 @ And again The Lord taketh note of the speculations of the wise, that they are vain.

rotherham@1Corinthians:3:21 @ So then, let, no one, be boasting in men; for, all things, are yours

rotherham@1Corinthians:3:22 @ Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come, all, are, yours,

rotherham@1Corinthians:3:23 @ And, ye, are Christs, and, Christ, is, Gods.

rotherham@1Corinthians:4:1 @ Let a man, so, be reckoning of us, as officers of Christ, and stewards of sacred secrets of God.

rotherham@1Corinthians:4:2 @ Here, furthermore, it is sought in stewards, that, faithful, one be found.

rotherham@1Corinthians:4:3 @ With me, however, it counteth for the very smallest thing, that, by you, I should be examined, or by a human day. Nay! I am not even examining myself,

rotherham@1Corinthians:4:4 @ For, of nothing, to myself, am I conscious: nevertheless, not hereby, am I declared righteous, but, he that doth examine me, is the Lord.

rotherham@1Corinthians:4:5 @ So then, not before the fitting time, be judging anything, until the Lord shall come, who will both bring to light the hidden things of darkness, and make manifest the counsels of the hearts; and, then, the praise shall come to each one, from God.

rotherham@1Corinthians:4:6 @ But, these things, brethren, have I transferred unto myself and Apollos, for your sakes, that, in us, ye might learn

rotherham@1Corinthians:4:7 @ For who maketh thee to differ? and what hast thou which thou didst not receive? But, if thou didst even receive it, why dost thou boast, as though thou hadst not received it?

rotherham@1Corinthians:4:8 @ Already, ye have become full, already, ye are become rich, apart from us, ye are become kings! And I would indeed ye had become kings, that, we also, with you, might have together become kings!

rotherham@1Corinthians:4:9 @ For I think that, God, hath set forth, us the apostles, to be last of all, as men devoted to death, in that, a spectacle, have we been made, unto the world, both unto messengers and unto men.

rotherham@1Corinthians:4:10 @ We, are foolish for Christs sake, but, ye, prudent in Christ; we are weak, but, ye, mighty; ye, all-glorious, but, we, dishonoured.

rotherham@1Corinthians:4:11 @ Until the present hour, we both hunger and thirst, and are naked, and are buffeted, and are wanderers,

rotherham@1Corinthians:4:12 @ And toil, working with our own hands: being reviled, we bless, being persecuted, we hold on,

rotherham@1Corinthians:4:13 @ Being defamed, we beseech: as the sweepings of the world have we become, the offscouring of alluntil even now.

rotherham@1Corinthians:4:14 @ Not, to shame you, write I these things; but, as my beloved children, I admonish you.

rotherham@1Corinthians:4:15 @ For, though myriads of tutors ye should have in Christ, yet not many fathers; for, in Christ Jesus, through means of the joyful message, I, begat you.

rotherham@1Corinthians:4:16 @ I beseech you, therefore, become imitators of me.

rotherham@1Corinthians:4:17 @ For this cause, sent I unto you, Timothy, who is my beloved and faithful child in the Lord, who shall put, you, in mind of my ways which are in Christ Jesus, even as, everywhere, in every assembly, I teach.

rotherham@1Corinthians:4:18 @ But, as though I were not coming unto you, some are puffed up!

rotherham@1Corinthians:4:19 @ Howbeit, I will come quickly unto you, if, the Lord, please, and will get to knownot the speech of them who are puffed up, but, the power;

rotherham@1Corinthians:4:20 @ For, not in speech, is the kingdom of God, but, in power.

rotherham@1Corinthians:4:21 @ What will ye? that, with a rod, I should come unto you? or, with love, and a spirit of meekness?

rotherham@1Corinthians:5:1 @ On all hands, there is reported to be among youfornication, and such fornication as thiswhich, not among the nations,, as that one should have, his fathers wife:

rotherham@1Corinthians:5:2 @ And, ye, have become puffed up, and have not rather mourned, in order that he might be removed out of your midst, who, this deed, hath wrought.

rotherham@1Corinthians:5:3 @ For, I, indeed, being absent in the body, but present in the spirit, have already judged, as present, him who, thus, this thing hath perpetrated:

rotherham@1Corinthians:5:4 @ In the name of our Lord Jesus, ye being gathered together, and my spirit, with the power of our Lord Jesus,

rotherham@1Corinthians:5:5 @ To deliver such a one as this, unto Satan, for the destruction of the flesh, that, the spirit, may be saved in the day of the Lord.

rotherham@1Corinthians:5:6 @ Unseemly, is your boast! Know ye not that, a little leaven, doth leaven, the whole of the lump?

rotherham@1Corinthians:5:7 @ Purge ye out the old leaven, that ye may be a new lump, even as ye are unleavened; for, our passover, hath even been sacrificed Christ:

rotherham@1Corinthians:5:8 @ So then, let us be keeping the feast, not with old leaven, nor with leaven of baseness and wickedness, but with the unleavened bread of sincerity and truth.

rotherham@1Corinthians:5:9 @ I wrote a unto you in my letternot to be mixing yourselves up with fornicators;

rotherham@1Corinthians:5:10 @ Not at all, the fornicators of this world, or the covetous and extortioners, or idolaters, else had ye been obliged, in that case, to go out of the world!

rotherham@1Corinthians:5:11 @ But, now, I have written unto you not to be mixing yourselves up, if anyone named a brother, be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner, with such a one as this, not so much, as to be eating together,

rotherham@1Corinthians:5:12 @ For what have I to do to be judging them who are without? Do, ye, not judge, them who are within,

rotherham@1Corinthians:5:13 @ Whereas, them who are without, God, judgeth? Remove ye the wicked man from among, yourselves.

rotherham@1Corinthians:6:1 @ Dare any of you, having, a matter against his brother, sue for judgment before the unrighteous, and not before the saints?

rotherham@1Corinthians:6:2 @ Or know ye not that, the saints, shall judge the world? And, if, by you, the world, is to be judged, unworthy are ye of the smallest judgment-seats?

rotherham@1Corinthians:6:3 @ Know ye not that we shall judge, messengers? and not, then, matters of this life?

rotherham@1Corinthians:6:4 @ If, then, for matters of this, life ye have judgment-seats, them who are of no account in the assembly, these, are ye seating thereupon?

rotherham@1Corinthians:6:5 @ With a view to shame you, am I speaking. So, is it possible that there is among younot so much as one wise man, who shall be able to judge between his brethren,

rotherham@1Corinthians:6:6 @ But, brother with brother, sueth for judgment, and that before unbelievers?

rotherham@1Corinthians:6:7 @ Already, indeed, it is an utter defeat for you, that ye are having, law-suits, one with another. Wherefore are ye not rather taking wrong? Wherefore are ye not rather suffering yourselves to be defrauded?

rotherham@1Corinthians:6:8 @ Nay! but, ye, are doing wrong, and defrauding, and that

rotherham@1Corinthians:6:9 @ Or know ye not that, wrong-doers, shall not inherit, Gods kingdom? Be not deceiving yourselves: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor sodomites,

rotherham@1Corinthians:6:10 @ Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortionersshall inherit, Gods kingdom.

rotherham@1Corinthians:6:11 @ And, these things, were some of you; but ye bathed them away, but ye were sanctified, but ye were justified, in the name of our Lord Jesus Christ, and in the Spirit of our God.

rotherham@1Corinthians:6:12 @ All things, unto me, are allowable, but, not all things, are profitable: all things, unto me, are allowable, but, I, will not be brought under authority by any.

rotherham@1Corinthians:6:13 @ Foods for the belly, and the belly for foods; but, God, will set aside, both it and them. The body, however, is not for fornication, but, for the Lord, and, the Lord, for the body.

rotherham@1Corinthians:6:14 @ God, moreover, hath both raised up, the Lord, and will raise, us, up from among through his power.

rotherham@1Corinthians:6:15 @ Know ye not that, your bodies, are, members of Christ? Shall I, then, take away the members of the Christ and make them members of a harlot? Far be it!

rotherham@1Corinthians:6:16 @ Or know ye not that, he that joineth himself unto the harlot, is, one body? For, saith he, the two, shall become, one flesh;

rotherham@1Corinthians:6:17 @ But, he that joineth himself unto the Lord, is, one Spirit.

rotherham@1Corinthians:6:18 @ Flee fornication! Every sin, whatsoever a man shall commit, is, outside his body, but, he that committeth fornication, bringeth sin into his own body.

rotherham@1Corinthians:6:19 @ Or know ye not that, your body, is, a shrine of the Holy Spirit that is within you, which ye have from God? And ye are not your own;

rotherham@1Corinthians:6:20 @ For ye have been bought with a price! Therefore glorify God in your body.

rotherham@1Corinthians:7:1 @ Now, concerning the things whereof ye wrote, it were, good, for a man, not to touch, a woman;

rotherham@1Corinthians:7:2 @ But, on account of fornications, let, each man, have, his own wife, and, each woman, have, her own husband:

rotherham@1Corinthians:7:3 @ Unto the wife, let the husband render what is her due, and, in like manner, the wife also, unto the husband,

rotherham@1Corinthians:7:4 @ The wife, over her own body, hath not authority, but the husband, and, in like manner, the husband also, over his own body, hath not authority, but the wife.

rotherham@1Corinthians:7:5 @ Be not depriving one anotherunless perhaps by consent for a season, that ye may have leisure for prayer, and, again, may be together, lest Satan be tempting you by reason of your want of self-control.

rotherham@1Corinthians:7:6 @ This, however I am saying, by way of concession, not of injunction;

rotherham@1Corinthians:7:7 @ Besides, I desire all men to be, even as myself, but, each one, hath his, personal, gift from God, one, after this manner, and, another, after that.

rotherham@1Corinthians:7:8 @ But I say, to the unmarried, and to the widows, good, were it for them, that they should abide, even as I;

rotherham@1Corinthians:7:9 @ But, if they have not self-control, let them marry, for, better, is it, to marry than to burn.

rotherham@1Corinthians:7:10 @ To the married, however, I give chargenot, I, but the Lord, that, a wife, from her husband, do not depart,

rotherham@1Corinthians:7:11 @ But, if she should even depart, let her remain unmarried, or, to her husband, be reconciled; and let not, a husband, leave, his wife.

rotherham@1Corinthians:7:12 @ But, unto the rest, say, Inot the Lord, if, any brother, hath, a wife that believeth not, and, she, is well pleased to dwell with him, let him not leave her;

rotherham@1Corinthians:7:13 @ And, a woman who hath a husband that believeth not, and, he, is well pleased to dwell with her, let her not leave her husband;

rotherham@1Corinthians:7:14 @ For the husband that believeth not is hallowed in the wife, and the wife that believeth not is hallowed in the brother: else were, your children, impure, but, now, are they, pure.

rotherham@1Corinthians:7:15 @ But, if, the unbelieving, departeth, let him depart: the brother or the sister hath not come into bondage, in such cases, but, in peace, hath God called us.

rotherham@1Corinthians:7:16 @ For how knowest thou, O woman, whether, thy husband, thou shalt save? Or how knowest thou, O man, whether, thy wife, thou shalt save?

rotherham@1Corinthians:7:17 @ If notas the Lord hath distributedunto each one, as God hath called, each one, so, let him be walking; and, so, in all the assemblies, I ordain.

rotherham@1Corinthians:7:18 @ After being circumcised, was any called? let him not become uncircumcised; in uncircumcision, hath any been called? let him not be circumcised:

rotherham@1Corinthians:7:19 @ The circumcision, is, nothing, and, the uncircumcision, is, nothing, but keeping the commandments of God.

rotherham@1Corinthians:7:20 @ Each one, in the calling wherein he was called, in the same, let him abide:

rotherham@1Corinthians:7:21 @ A bond-servant, wast thou called? let it not cause thee concern; but, if thou canst even become, free, rather use it.

rotherham@1Corinthians:7:22 @ For, he who in the Lord was called, being a bond-servant, is, a freed-man of the Lord: in like manner, he that was called being, a freeman, is Christs bond-servant:

rotherham@1Corinthians:7:23 @ With a price, have ye been bought, do not become bond-servants of men:

rotherham@1Corinthians:7:24 @ Each one, wherein he was called, brethren, in the same, let him abide with God.

rotherham@1Corinthians:7:25 @ But, concerning them who are virgin, injunction of the Lord, have I none; yet, a judgment, do I give, as one who hath obtained mercy from the Lord to be, faithful:

rotherham@1Corinthians:7:26 @ I consider this, then, to be, good, in the circumstances, by reason of the existing distress, that it is, good for a man, so, to be:

rotherham@1Corinthians:7:27 @ Hast thou become bound to a wife? do not seek to be loosed; hast thou become loosed from a wife? do not seek a wife.

rotherham@1Corinthians:7:28 @ If, however, thou shouldst even marry, thou hast not sinned; and, if one who is virgin should marry, that one hath not sinned; but, tribulation of the flesh, shall, such, have: howbeit, I, spare you.

rotherham@1Corinthians:7:29 @ But, this, I saythe opportunity is, contracted for what remainethin order that, they who have wives, may be, as though they had none,

rotherham@1Corinthians:7:30 @ And, they who weep, as though they wept not, and, they who rejoice, as though they rejoiced not, and, they who buy, as though they possessed not,

rotherham@1Corinthians:7:31 @ And, they who use the world, as though they used it not to the full, for the fashion of this world passeth away;

rotherham@1Corinthians:7:32 @ And I desire you to be, without anxiety: the unmarried man, is anxious for the things of the Lord, how he may please the Lord;

rotherham@1Corinthians:7:33 @ But, he that hath married, is anxious for the things of the world, how may please his wife

rotherham@1Corinthians:7:34 @ And he is divided; and, the unmarried woman, or the virgin, is anxious for the things of the Lord, that she may be holy both in her body and in her spirit; but, she that hath married, is anxious for the things of the world, how she may please her husband.

rotherham@1Corinthians:7:35 @ This, however, with a view to your own profit, am I saying, not that, a snare, upon you, I may cast, but with a view to what is comely, and devoted unto the Lord, without distraction.

rotherham@1Corinthians:7:36 @ If however anyone considereth it behaving unseemly towards his virginity, if he should be beyond the bloom of life, and, thus, it ought to come about, what he chooseth, let him do, he sinneth not: let them marry:

rotherham@1Corinthians:7:37 @ But, he that standeth in his heart, steadfast, having no necessity, but hath authority concerning his own will, and, this, hath determined in his own heart, to preserve his own virginity, well shall he do.

rotherham@1Corinthians:7:38 @ So that, he that giveth in marriage his own virginity, doeth, well; and, he that giveth it not, shall do, better.

rotherham@1Corinthians:7:39 @ A wife, is bound for as long a time as her husband is living; but, if the husband have fallen asleep, she is, free, to be married unto whom she pleaseth, only, in the Lord;

rotherham@1Corinthians:7:40 @ But, happier, is she, if, so, she remain, in my judgment; for I think, I also, have the Spirit of God.

rotherham@1Corinthians:8:1 @ Now, concerning the idol-sacrifices, we are awarebecause we, all, have knowledge, knowledge, puffeth up, but, love, buildeth up;

rotherham@1Corinthians:8:2 @ If anyone thinketh that he knoweth anything, not yet knoweth he, as he must needs come to know,

rotherham@1Corinthians:8:3 @ But, if anyone loveth God, the same, is known of him

rotherham@1Corinthians:8:4 @ Concerning, then, the eating of idol-sacrifices, we are awarethat an idol is, nothing, in the world, and that, none, is God save one.

rotherham@1Corinthians:8:5 @ For, if indeed there are so-called gods, whether in heaven or upon earth, as indeed there are gods many and lords many,

rotherham@1Corinthians:8:6 @ Yet, to us, there is one God the Father, of whom are all things, and, we, for him; and one Lord Jesus Christ, through whom are all things, and, we, through him.

rotherham@1Corinthians:8:7 @ Howbeit, not in all, is the knowledge; but, some, by their familiarity, until even now, with the idol, as an idol-sacrifice, eat it, and, their conscience, being, weak, is defiled.

rotherham@1Corinthians:8:8 @ Food, indeed, will not commend us unto God, neither, if we eat not, do we lack, nor, if we eat, do we abound.

rotherham@1Corinthians:8:9 @ But be taking heed, lest, by any means, your right, itself, become, an occasion of stumbling, unto the weak;

rotherham@1Corinthians:8:10 @ For, if anyone should see thee who hast knowledge, in an idol-temple, reclining, will not, his conscience, being, weak, be built up for the eating of the idol-sacrifices?

rotherham@1Corinthians:8:11 @ In fact, he that is weak, is being destroyed, by thy knowledgethe brother for whose sake Christ died.

rotherham@1Corinthians:8:12 @ But, in thus sinning against the brethren am wounding their conscience, seeing it is weak, against Christ, are ye sinning.

rotherham@1Corinthians:8:13 @ Therefore, if food is an occasion of stumbling unto my brother, in nowise will I eat flesh unto the age that abideth, that, I may not occasion, my brother, to stumble.

rotherham@1Corinthians:9:1 @ Am not free? Am I not an apostle? Jesus our Lord, have I not seen? Are not, ye, my work, in the Lord?

rotherham@1Corinthians:9:2 @ If, unto others, I am not an apostle, certainly at least, unto you, I am; for, the seal of my apostleship, ye, are in the Lord.

rotherham@1Corinthians:9:3 @ My defence, unto them who are examining me, is this:

rotherham@1Corinthians:9:4 @ Have we not a right to eat and drink?

rotherham@1Corinthians:9:5 @ Have we not a right to take round, a sister wife, as even the rest of the apostles, and the brethren of the Lord, and Cephas?

rotherham@1Corinthians:9:6 @ Or have, only I and Barnabas, not a right to forbear working?

rotherham@1Corinthians:9:7 @ Who serveth as a soldier, at his own charges, at any time? Who planteth a vineyard, and, the fruit thereof, doth not eat? Or who shepherdeth a flock, and, of the milk of the flock, doth not eat?

rotherham@1Corinthians:9:8 @ Is it, after the manner of men, that these things I am saying? Or doth not, even the law, the same things, say?

rotherham@1Corinthians:9:9 @ For, in the law of Moses, it is written Thou shalt not muzzle an ox when it is treading out the corn: Is it, for the oxen, God is caring?

rotherham@1Corinthians:9:10 @ Or, for our sakes altogether, is he saying it? For our sakes, it was written; because, he that ploweth, ought, to plow, in hope, and, he that thresheth, in hope of partaking.

rotherham@1Corinthians:9:11 @ If, we, unto you, the things of the Spirit have sown, is it a great matter, if, we, of you, the things of the flesh shall reap?

rotherham@1Corinthians:9:12 @ If, others, of this right, over you, are partaking, things, do we conceal, lest we should cause any hindrance unto the glad message of the Christ.

rotherham@1Corinthians:9:13 @ Know ye not that, they who labour in the holy rites, do eat the provisions out of the holy place? They who at the altar wait, do, with the altar, share?

rotherham@1Corinthians:9:14 @ Thus, also, hath the Lord, appointedthat, they who the glad message tell, should, of the glad-message, live.

rotherham@1Corinthians:9:15 @ I, however, have not used any of these things; and have not written these things, in order that, so it should be done, in my case; for it were, good for me, rather to die thanmy boast, shall, no man, make void!

rotherham@1Corinthians:9:16 @ For, if I be telling the glad-message, it is, with me, no matter of boasting; for, necessity, upon me, lieth, for it is, Woe to me, if I should not be telling the glad-message;

rotherham@1Corinthians:9:17 @ For, if, by choice, this thing I am doing, I have, a reward; but, if not by choice, with a stewardship, have I been entrusted!

rotherham@1Corinthians:9:18 @ What, then, is my reward? that, in telling the glad-message, free of cost, I should put the glad-message, to the end I should not use to the full my right in the glad-message.

rotherham@1Corinthians:9:19 @ For, though free from all, unto all, myself, I enslaved, that, the larger number, I might win:

rotherham@1Corinthians:9:20 @ Therefore became I, to the Jews, as, a Jew, that, Jews, I might win; to them who were under law, as, under law, not being, myself, under law, that, them who were under law, I might win;

rotherham@1Corinthians:9:21 @ To them who were without law, as, without law, not being without law to God, but lawfully subject to Christ, that I might win them who were without law.

rotherham@1Corinthians:9:22 @ I became, unto the weak, weak, that, the weak, I might win; to all men, have I become all things, that, by all means, some, I might save.

rotherham@1Corinthians:9:23 @ But, all things, am I doing, for the sake of the glad-message, that a joint-partaker thereof, I may become.

rotherham@1Corinthians:9:24 @ Know ye not that, they who, in a racecourse, run, all, indeed, run, but, one, receiveth the prize? So, be running, that ye may lay hold.

rotherham@1Corinthians:9:25 @ But, every man who striveth in the games, in all things, useth self-control; they, indeed, then, that a corruptible crown, they may receive; but, we, an incorruptible!

rotherham@1Corinthians:9:26 @ I, therefore, so, am running, as, not uncertainly, so, am boxing, as not thrashing air;

rotherham@1Corinthians:9:27 @ But am beating my body under, and leading it captive, lest, by any means, unto others, having proclaimed,

rotherham@1Corinthians:10:1 @ For I wish not ye should be ignorant, brethren, that, all our fathers, were, under the cloud, and, all, passed through the sea,

rotherham@1Corinthians:10:2 @ And, all, immersed themselves into Moses, in the cloud, and in the sea;

rotherham@1Corinthians:10:3 @ And, all, did eat the same spiritual food,

rotherham@1Corinthians:10:4 @ And, all, drank, the same spiritual drink, for they continued to drink of the spiritual rock that followed them, and, the rock, was the Christ:

rotherham@1Corinthians:10:5 @ Nevertheless, with the most of them, God, was not well-pleased, for they were strewed along in the desert.

rotherham@1Corinthians:10:6 @ But, in these things, they became, ensamples for us, to the end we should not be covetous of evil things, even as, they, also coveted;

rotherham@1Corinthians:10:7 @ Neither become ye, idolaters, as some of them, as it is written The people sat down to eat and drink, and rose up to be making sport;

rotherham@1Corinthians:10:8 @ Neither let us commit fornication, as, some of them, committed fornication, and there fell, in one day, three and twenty thousand;

rotherham@1Corinthians:10:9 @ Neither let us be putting the Lord to the test, as, some of them, put him to the test, and, by the serpents, were perishing;

rotherham@1Corinthians:10:10 @ Neither be ye murmuring, even, as some of them, murmured, and perished by the destroyer.

rotherham@1Corinthians:10:11 @ But, these things, by way of type, were happening unto them, and were written with a view to our admonition, unto whom, the ends of the ages, have reached along.

rotherham@1Corinthians:10:12 @ So that, he that thinketh he is standing, let him take heed lest he fall.

rotherham@1Corinthians:10:13 @ Trial, hath not taken you, save such as man can bear; faithful, moreover is God, who will not suffer you to be tried above what ye are able, but will make, with the trial, also the way of escape, that ye may be able to hold out.

rotherham@1Corinthians:10:14 @ Wherefore, my beloved, flee from idolatry,

rotherham@1Corinthians:10:15 @ As, to prudent men, I speak, judge, ye, what I say:

rotherham@1Corinthians:10:16 @ The cup of blessing which we bless, is it not, a sharing together of the blood of the Christ? The loaf which we break, is it not, a sharing together of the body of the Christ?

rotherham@1Corinthians:10:17 @ Because, one loaf, one body, we, the many, are, for we, all, of the one loaf, partake.

rotherham@1Corinthians:10:18 @ Be looking at Israel after the flesh: are not, they who eat the sacrifices, joint partakers with the altar?

rotherham@1Corinthians:10:19 @ What, then, am I saying?that, an idol-sacrifice, is anything? or that, an idol, is anything?

rotherham@1Corinthians:10:20 @ On the contrarythat, the things which the nations sacrifice, unto demons, and not unto God, they sacrifice; and I wish not that ye should become, sharers together with the demons!

rotherham@1Corinthians:10:21 @ Ye cannot be drinkinga cup of the Lord, and a cup of demons; ye cannot be partaking of, a table of the Lord, and a table of demons.

rotherham@1Corinthians:10:22 @ Or are we to provoke the Lord to jealousy? Are we mightier than he?

rotherham@1Corinthians:10:23 @ All things are allowablebut, not all things, are profitable, all things are allowablebut, not all things, upbuild.

rotherham@1Corinthians:10:24 @ Let, no one, be seeking, what concerneth himself, but that which concerneth some one else.

rotherham@1Corinthians:10:25 @ Whatsoever, in the market, is sold, eat, asking no question, for conscience sake;

rotherham@1Corinthians:10:26 @ For, unto the Lord, belongeth the earth, and the fullness thereof.

rotherham@1Corinthians:10:27 @ If one of them who believe not invite you, and ye are disposed to go, whatsoever is set before you, eat, asking no question, for conscience sake.

rotherham@1Corinthians:10:28 @ But, if anyone should say unto you, This, is, a holy sacrifice, do not eat, for that mans sake who disclosed it, and for conscience sake:

rotherham@1Corinthians:10:29 @ But, conscience, I mean, not thine own, but the others, for why is my freedom to be judged by anothers conscience?

rotherham@1Corinthians:10:30 @ If, I, with gratitude, partake, why am I to be defamed, as to that for which, I, give thanks?

rotherham@1Corinthians:10:31 @ Whether, therefore, ye eat or drink, or whatsoever ye do, do, all things to the glory of God.

rotherham@1Corinthians:10:32 @ Give no occasion of stumblingwhether to Jews, or to Greeks, or to the assembly of God:

rotherham@1Corinthians:10:33 @ Even as, I also, in all things do please all, not seeking my own profit, but that of the many, that they may be saved.

rotherham@1Corinthians:11:1 @ Become imitators of me, even as, I also, of Christ.

rotherham@1Corinthians:11:2 @ Now I praise you, that, in all things, ye have me in remembrance, and, even as I delivered unto you the instructions, ye hold them fast.

rotherham@1Corinthians:11:3 @ But I wish you to knowthat, the head of every man, is, the Christ, and, the head of a woman, is, the man; and, the head of the Christ, is, God.

rotherham@1Corinthians:11:4 @ Every man, praying, or prophesying, having anything upon his head, putteth to shame his head;

rotherham@1Corinthians:11:5 @ But, every woman, praying, or prophesying, with her head, unveiled, putteth to shame her head, for it is, one and the same, with her having been shaven.

rotherham@1Corinthians:11:6 @ For, if a woman doth not veil herself, let her also be shorn; but, if it were a shame in a woman to be shorn or shaven, let her be veiled.

rotherham@1Corinthians:11:7 @ For, a man, indeed, ought not to be veiling his head, being, the image and glory of God, but, the woman, is the glory of man;

rotherham@1Corinthians:11:8 @ For, man, is not, of woman, but, woman, of man;

rotherham@1Corinthians:11:9 @ For also man was not created, for the sake of the woman, but woman, for the sake of the man.

rotherham@1Corinthians:11:10 @ For this cause, ought the woman to have, permission, upon her head, because of the messengers.

rotherham@1Corinthians:11:11 @ Howbeit, neither is woman apart from man, nor man apart from womanin the Lord;

rotherham@1Corinthians:11:12 @ For, just as the woman is of the man, so, also the man, is through means of the woman; but, all things, are of God.

rotherham@1Corinthians:11:13 @ Among your own selves, judge ye, Is it becoming for a woman, unveiled, to be praying unto God?

rotherham@1Corinthians:11:14 @ Doth not, even nature herself, teach youthat, if, a man, have long hair, it is a dishonour to him;

rotherham@1Corinthians:11:15 @ But, if, a woman, have long hair, it is a glory to her, for, her long hair, instead of a veil, hath been given to her.

rotherham@1Corinthians:11:16 @ But, if anyone thinketh to be contentious, we, have no such custom, nor yet the assemblies of God.

rotherham@1Corinthians:11:17 @ But, in giving you the following charge, I praise you not, in that, not for the better, but for the worse, ye come together.

rotherham@1Corinthians:11:18 @ For, first of all, when ye come together in assembly, I hear that divisions among you exist, and, in part, I believe it;

rotherham@1Corinthians:11:19 @ For there must needs be, even parties among you, that, the approved, themselves may become manifest among you.

rotherham@1Corinthians:11:20 @ When, therefore, ye come together into one place, it is not to eat, a supper unto the Lord;

rotherham@1Corinthians:11:21 @ For, each one, taketh beforehand, his own supper, in your eating, and, one, indeed, is hungry, whereas, another, is drinking to excess.

rotherham@1Corinthians:11:22 @ What! have ye not houses for your eating and drinking? or, the assembly of God, do ye despise, and, put to shame them who have nothing? What am I to say to you? Shall I praise you? In this, I praise you not.

rotherham@1Corinthians:11:23 @ For, I myself, received from the Lordthat which I also delivered unto you, how that, the Lord Jesus, in the night in which he was being delivered up, took a loaf,

rotherham@1Corinthians:11:24 @ And, giving thanks, brake it, and said This, is my body, which is for you, this, do ye, in remembrance of me;

rotherham@1Corinthians:11:25 @ In the same manner, the cup also, after they had taken supper, saying This cup, is, the new covenant in my blood, this, do ye, as often soever as ye may be drinking it, in remembrance of me.

rotherham@1Corinthians:11:26 @ For, as often as ye may be eating this loaf, and, the cup, may be drinking, The death of the Lord, do ye announce, until he come.

rotherham@1Corinthians:11:27 @ So that, whosoever may be eating the loaf, or drinking the cup of the Lord, in an unworthy manner, shall be responsible for the body and blood of the Lord.

rotherham@1Corinthians:11:28 @ But let a man be proving himself, and, so, of the loaf, let him eat, and, of the cup, let him drink;

rotherham@1Corinthians:11:29 @ For, he that is eating and drinking, judgment unto himself, doth eat and drink, if he be not setting apart the body.

rotherham@1Corinthians:11:30 @ For this cause, many among you are weak and sickly; and, not a few, are falling asleep.

rotherham@1Corinthians:11:31 @ If, however, we had been setting, ourselves, apart, we had not, in that case, been coming under judgment;

rotherham@1Corinthians:11:32 @ But, being brought under judgment, by the Lord, are we being disciplined, lest, with the world, we should be condemned.

rotherham@1Corinthians:11:33 @ So then, my brethren, when ye come together for the eating, unto one another, be giving welcome:

rotherham@1Corinthians:11:34 @ If anyone be hungry, at home, let him eat, lest, unto judgment, ye be coming together. And, the remaining things, whensoever I come, I will set in order.

rotherham@1Corinthians:12:1 @ But, concerning the spiritually gifted, brethren, I am not wishing you to be ignorant.

rotherham@1Corinthians:12:2 @ Ye know that, when ye were of the nations, unto the dumb idols, howsoever ye were being led, ye were seduced.

rotherham@1Corinthians:12:3 @ Wherefore, I give you to knowthat, no one, in Gods Spirit speaking, saith Accursed Jesus! and, no one, can say Lord Jesus! save in Holy Spirit.

rotherham@1Corinthians:12:4 @ But, distributions of gifts, there are, yet the same Spirit,

rotherham@1Corinthians:12:5 @ And, distributions of ministries, there are, and the same Lord,

rotherham@1Corinthians:12:6 @ And, distributions of energies, there are, and the same Godwho energiseth all things in all.

rotherham@1Corinthians:12:7 @ But, unto each one, is given the manifesting of the Spirit, with a view to that which is profitable;

rotherham@1Corinthians:12:8 @ For, unto one, indeed, through the Spirit, is given, a word of wisdom, but, unto another, a word of knowledge, according to the same Spirit;

rotherham@1Corinthians:12:9 @ Unto a different one, faith, in the same Spirit, and, unto another, gifts of healings, in the one Spirit,

rotherham@1Corinthians:12:10 @ And, unto another, energies of mighty works, and, unto another, prophesying, and, unto another, discriminations of spirits, unto a different one, kinds of tongues, and, unto another, translation of tongues;

rotherham@1Corinthians:12:11 @ But, all these, energiseth the one and the same Spirit, distributing unto each one, peculiarly, even as it is disposed.

rotherham@1Corinthians:12:12 @ For, just as, the body, is one, and yet hath many members, but, all the members of the body, though many, are one body, so, also, the Christ;

rotherham@1Corinthians:12:13 @ For, even to one Spirit, we all, into one body, have been immersed, whether Jews or Greeks, whether bond or free, and, all, of one Spirit, have been caused to drink.

rotherham@1Corinthians:12:14 @ For, the body also, is not one member, but many:

rotherham@1Corinthians:12:15 @ Though the foot should say Because I am not a hand, I am not of the body, Is it, therefore, not, of the body?

rotherham@1Corinthians:12:16 @ And, though the ear should say Because I am not an eye, I am not of the body, Is it, therefore, not, of the body?

rotherham@1Corinthians:12:17 @ If, the whole body, were, an eye, where were the hearing? If, the whole were, hearing, where were, the smelling?

rotherham@1Corinthians:12:18 @ But, now, hath God set the members, each one of them in the body, even as he pleased.

rotherham@1Corinthians:12:19 @ But, if they all had been one member, Where had been, the body?

rotherham@1Corinthians:12:20 @ Now, however there are many members, yet one body;

rotherham@1Corinthians:12:21 @ And the eye cannot say unto the hand I have no need of thee, nor, again, the head, unto the feet I have no need of you:

rotherham@1Corinthians:12:22 @ Nay! much more, the members which seem to be weaker are necessary,

rotherham@1Corinthians:12:23 @ And, the parts of the body which we deem to be less honourable, on these, more abundant honour, do we bestow, and, our uncomely parts, have, more abundant comeliness,

rotherham@1Corinthians:12:24 @ Whereas, our comely parts, have, no need. But, God, hath tempered the body together, unto that which was lacking, giving more abundant honour;

rotherham@1Corinthians:12:25 @ That there might be no division in the body, but that the members might have, the same, care, one for another;

rotherham@1Corinthians:12:26 @ And, whether one member, suffereth, all the members, suffer with it, or, a member is glorified, all the members, rejoice together.

rotherham@1Corinthians:12:27 @ Now, ye, are the body of Christ, and members severally;

rotherham@1Corinthians:12:28 @ And God hath, indeed, set, certain, in the assembly, first apostles, second prophets, third teachers, after that mighty works, then gifts of healings, helps, guidings, kinds of tongues.

rotherham@1Corinthians:12:29 @ Are all apostles? Are all prophets? Are all teachers? Are all mighty works?

rotherham@1Corinthians:12:30 @ Have, all, gifts of healings? Do, all, with tongues, speak? Do, all, translate?

rotherham@1Corinthians:12:31 @ Be envious, however, of the greater gifts; and, yet, a much more excellent way, unto you, I point out:

rotherham@1Corinthians:13:1 @ Although with the tongues of men, I be speaking, and of messengers, and have not, love, I have become resounding brass, or a clanging cymbal;

rotherham@1Corinthians:13:2 @ And, though I have prophesying, and know all sacred secrets, and all knowledge, and though I have all faith, so as to be removing mountains, and have not, love, I am, nothing;

rotherham@1Corinthians:13:3 @ And, though I morsel out all my goods, and though I deliver up my body, that I may boast, and have not, love, I am profited, nothing.

rotherham@1Corinthians:13:4 @ Love, is patient, is gracious. Love, is not envious, vaunteth not itself, is not puffed up,

rotherham@1Corinthians:13:5 @ Acteth not unbecomingly, seeketh not her own things, is not easily provoked, imputeth not that which is base,

rotherham@1Corinthians:13:6 @ Rejoiceth not over unrighteousness, but rejoiceth in sympathy with truth,

rotherham@1Corinthians:13:7 @ All things, covereth, all things, believeth, all things, hopeth, all things, endureth.

rotherham@1Corinthians:13:8 @ Love, at no time, faileth; but, whether prophesyings, they shall be done away, whether tongues, they shall cease, whether gaining knowledge, it shall be done away;

rotherham@1Corinthians:13:9 @ For, in part, are we gaining knowledge, and, in part, are we prophesying,

rotherham@1Corinthians:13:10 @ But, as soon as that which is complete is come, that which is in part, shall be done away.

rotherham@1Corinthians:13:11 @ When I was a child, I used to speak as a child, to prefer as child, to reason as a child: now I have become a man, I have laid aside the things of the child!

rotherham@1Corinthians:13:12 @ For we see, as yet, through a dim window, obscurely, but, then, face to face: as yet, I gain knowledge, in part, but, then, shall I fully know, even as I was also fully known.

rotherham@1Corinthians:13:13 @ But, now abidefaith, hope, love, these three; but, the greatest of these, is, love.

rotherham@1Corinthians:14:1 @ Pursue love; nevertheless be envious of the spiritual gifts, and, rather, that ye may be prophesying.

rotherham@1Corinthians:14:2 @ For, he that speaketh with a tongue, not unto men, doth speak, but, unto God, for, no one, understandeth, although, in spirit, he is speaking sacred secrets;

rotherham@1Corinthians:14:3 @ But, be that prophesieth, unto men, doth speakedification, and exhortation, and comfort.

rotherham@1Corinthians:14:4 @ He that speaketh with a tongue, buildeth up, himself, whereas, he that prophesieth, buildeth up, an assembly.

rotherham@1Corinthians:14:5 @ Howbeit I wish you all to speak with tongues, but, rather, that ye may prophesy, moreover, greater, is he that prophesieth, than he that speaketh with tongues, unless indeed he translate, that, the assembly, may receive upbuilding.

rotherham@1Corinthians:14:6 @ But, now, brethrenif I come unto you speaking with tongues, what shall I profit, you, except I speak, unto you, either by way of revelation, or knowledge, or prophesying, or teaching?

rotherham@1Corinthians:14:7 @ In like manner, the things without life giving sound, whether pipe or harp, if, a distinction in the sounds, they do not give, how shall it be known, what is being piped or harped?

rotherham@1Corinthians:14:8 @ For, if also, an uncertain sound, a trumpet, should give, who shall prepare himself for battle?

rotherham@1Corinthians:14:9 @ So, also, ye, through means of the tongue, except ye give intelligible discourse, how shall it be known what is being spoken? for ye will be speaking, to the air.

rotherham@1Corinthians:14:10 @ There may happen to be so many kinds of languages in the world, and, not one, unspoken:

rotherham@1Corinthians:14:11 @ If, then, I do not know the meaning of the language, I shall be, unto him that is speaking, a foreigner, and, he that is speaking, shall be, in my case, a foreigner.

rotherham@1Corinthians:14:12 @ So, ye, alsosince ye are, envious, of spirits, unto the upbuilding of the assembly, seek to be pre-eminent.

rotherham@1Corinthians:14:13 @ Wherefore, he that speaketh with a tongue, let him pray that he may translate;

rotherham@1Corinthians:14:14 @ For, if I am praying in a tongue, my spirit, is praying, but, my mind, is unfruitful.

rotherham@1Corinthians:14:15 @ What is it then? I will pray with the spirit, but I will pray also with the mind, I will strike the strings with the spirit, but I will strike the strings also with the mind.

rotherham@1Corinthians:14:16 @ Else, if thou be blessing in a spirit, he that filleth up the place of the ungifted person, how shall he say the Amen upon thy thanksgiving? since indeed, what thou art saying, he knoweth not;

rotherham@1Corinthians:14:17 @ For, thou, indeed, excellently art giving thanks, but, the other, is not being built up.

rotherham@1Corinthians:14:18 @ I give thanks unto God!More than ye all, am I speaking with tongues;

rotherham@1Corinthians:14:19 @ But, in assembly, I desire to speak five words with my mind, that, others also, I may instruct, than myriads of words in a tongue.

rotherham@1Corinthians:14:20 @ Brethren! do not become children, in your understandings; but, in baseness, become babes, while, in your understandings, ye become, full-grown.

rotherham@1Corinthians:14:21 @ In the law, it is written With strange tongues, and with lips of strangers, will I speak unto this people; and, not even so, will they hearken unto me, saith the Lord.

rotherham@1Corinthians:14:22 @ So that, the tongues, are for a signnot unto them that believe, but, unto them that believe not; whereas, prophesying, is not for them that believe not, but, for them that believe.

rotherham@1Corinthians:14:23 @ If, then, the whole assembly come together with one consent, and, all, are speaking with tongues, and there come in persons unskilled or unbelieving, will they not say that ye are raving?

rotherham@1Corinthians:14:24 @ But, if, all, be prophesying, and there come in one who is unbelieving or unskilled, he is convicted by all, he is searched by all, the secrets of his heart, become manifest,

rotherham@1Corinthians:14:25 @ And, so, falling down upon his face, he will do homage unto God, reporting that, in reality, God is, among you.

rotherham@1Corinthians:14:26 @ What, then, is it, brethren? Whensoever ye are coming together, each one, hath a psalm, hath a teaching, hath a revelation, hath a tongue, hath a translation: let, all things, be done, unto building up.

rotherham@1Corinthians:14:27 @ If, with a tongue, one is speaking, let it be by two, or, at the most, three, and by turns; and let, one, be translating;

rotherham@1Corinthians:14:28 @ But, if there be none to translate, let him keep silence in assembly, and, unto himself, be speaking, and, unto God!

rotherham@1Corinthians:14:29 @ Prophets, moreover, let two or three speak, and let, the others, judge.

rotherham@1Corinthians:14:30 @ If, however, unto another, a revelation be made, as he is sitting, let the first be silent;

rotherham@1Corinthians:14:31 @ For, one by one, ye can, all, be prophesying, that, all, may learn, and, all, be encouraged.

rotherham@1Corinthians:14:32 @ And, spirits of prophets, unto prophets, do submit themselves;

rotherham@1Corinthians:14:33 @ For God is not

rotherham@1Corinthians:14:34 @ As for the women, in the assemblies, let them be silent, for it is not permitted them to be speaking; but let them be in submission, even as, the law, saith.

rotherham@1Corinthians:14:35 @ If, however, they are wishing to learn something, at home, their own husbands, let them question; for it is a shame for a woman to be speaking in assembly.

rotherham@1Corinthians:14:36 @ Or, from you, did the word of God come forth? Or, unto you alone, did it extend?

rotherham@1Corinthians:14:37 @ If anyone thinketh himself to be a prophet, or spiritually gifted, let him acknowledge the things which I am writing to you, that they are, a commandment, of the Lord.

rotherham@1Corinthians:14:38 @ But, if anyone knoweth not, he is unknown!

rotherham@1Corinthians:14:39 @ So, then, my brethren, be zealous to prophesy, and do not forbid, to be speaking with tongues;

rotherham@1Corinthians:14:40 @ But let, all things, with comeliness, and by arrangement, be done.

rotherham@1Corinthians:15:1 @ Moreover, brethren, I make known unto you The joyful message, which I myself announced to you, which also ye received, in which also ye stand;

rotherham@1Corinthians:15:2 @ Through which also ye are being saved, if ye hold fast, with what discourse, I announced the joyful message unto you; unless indeed, in vain, ye believed.

rotherham@1Corinthians:15:3 @ For I delivered unto you, among the first things, what also I received: how that Christ died for our sins, according to the Scriptures,

rotherham@1Corinthians:15:4 @ And that he was buried, and that he hath been raised, on the third day, according to the Scriptures,

rotherham@1Corinthians:15:5 @ And that he appeared unto Cephas, then, to the twelve,

rotherham@1Corinthians:15:6 @ After that, he appeared to above five hundred brethren at once, of whom, the greater number, remain until even now, but, some, have fallen asleep,

rotherham@1Corinthians:15:7 @ After that, he appeared unto James, then, unto all the apostles,

rotherham@1Corinthians:15:8 @ And, last of all, just as if unto the unseasonable birth, he appeared, even unto me;

rotherham@1Corinthians:15:9 @ For, I, am the least of the apostles, who am not worthy to be called an apostle, because I persecuted the assembly of God.

rotherham@1Corinthians:15:10 @ But, by favour of God, I am what I am, and, his favour, which was unto me, hath not been made void, but, much more abundantly than they all, have I toiled, albeit not, I, but the favour of God with me.

rotherham@1Corinthians:15:11 @ Whether therefore, I, or, they, thus do we proclaim, and, thus did ye believe.

rotherham@1Corinthians:15:12 @ Now, if, Christ is proclaimed, that, from among the dead, he hath been raised, how say some, among youresurrection of the dead, there is none?

rotherham@1Corinthians:15:13 @ But, if, resurrection of the dead, there is none, not even Christ, hath been raised;

rotherham@1Corinthians:15:14 @ And, if Christ, hath not been raised, void, after all, is our proclamation, void also, our faith,

rotherham@1Corinthians:15:15 @ And we are found, even false-witnesses of God, because we have witnessed respecting God, that he raised the Christ, whom he did not raise, if, indeed, after all, the dead are not raised!

rotherham@1Corinthians:15:16 @ For, if the dead are not raised, not even Christ, hath been raised;

rotherham@1Corinthians:15:17 @ And, if Christ hath not been raised, to no purpose, is your faith, yet, are ye in your sins!

rotherham@1Corinthians:15:18 @ Hence also, they who are fallen asleep in Christ, are lost:

rotherham@1Corinthians:15:19 @ If, in this life, in Christ, we have hopedand that is all, we are, of all men, most to be pitied.

rotherham@1Corinthians:15:20 @ But, now, hath Christ been raised from among the dead, a firstfruit of them who have fallen asleep;

rotherham@1Corinthians:15:21 @ For, since indeed, through a man, came death, through a man, also cometh the raising of the dead;

rotherham@1Corinthians:15:22 @ For, just as, in the Adam, all die, so, also, in the Christ, shall all be made alive.

rotherham@1Corinthians:15:23 @ But, each, in his own rank: A firstfruit, Christ, after that, they who are the Christs, in his presence,

rotherham@1Corinthians:15:24 @ Afterwards, the endwhensoever he delivereth up the kingdom unto his God and Father, whensoever he shall bring to nought all rule and all authority and power;

rotherham@1Corinthians:15:25 @ For he must needs reign, until he shall put all his enemies under his feet:

rotherham@1Corinthians:15:26 @ As a last enemy, death, is to be destroyed;

rotherham@1Corinthians:15:27 @ For He put, all things, in subjection under his feet. But, whensoever it shall be saidall things are in subjection!it is evident that it means, Except him who did put into subjection, unto him, the all things

rotherham@1Corinthians:15:28 @ But whensoever have been put into subjection, unto him, the all things, then, the Son himself, also shall be put in subjection unto him who put in subjection, unto him, the all things, that, God, may be, all things in all.

rotherham@1Corinthians:15:29 @ Else, what will they do, who are being immersed in behalf of the dead? If, not at all, are the dead to be raised, why are they even being immersed in their behalf?

rotherham@1Corinthians:15:30 @ Why also are, we, running into peril every hour?

rotherham@1Corinthians:15:31 @ Day by day, am I dying!Yea! by your own boasting, brethren, which I have in Christ Jesus our Lord.

rotherham@1Corinthians:15:32 @ If, after the manner of men, I have fought with wild-beasts at Ephesus, what, to me, the profit? If the dead are not raised, Let us eat and drink, for, tomorrow, we die.

rotherham@1Corinthians:15:33 @ Be not deceiving yourselves, evil communications corrupt gentle manners:

rotherham@1Corinthians:15:34 @ Wake up to sobriety, in righteousness, and be not committing sin; for some have, an ignorance of God: for shame, unto you, am I speaking!

rotherham@1Corinthians:15:35 @ But some one will say How, are the dead raised? and, with what kind of body, do they come?

rotherham@1Corinthians:15:36 @ Simple one! What, thou, sowest, is not quickened, except it die;

rotherham@1Corinthians:15:37 @ And, what thou sowest, not the body that shall come into existence, dost thou sow, but a naked kernelif it so happen, of wheat, or of any of the rest,

rotherham@1Corinthians:15:38 @ Howbeit, God, giveth it a body, as he pleased, and, unto each of the seeds, a body of its own.

rotherham@1Corinthians:15:39 @ Not all flesh, is the same flesh; but, one, indeed, is, of men, and, another, the flesh of beasts, and, another, the flesh of birds, and, another, of fishes;

rotherham@1Corinthians:15:40 @ And there are heavenly bodies, and earthly bodies, but, of one kind, indeed, is the glory of the heavenly, and, of another kind, is the glory of the earthly;

rotherham@1Corinthians:15:41 @ One, is the glory of a sun, and, another, the glory of a moon, and, another, the glory of stars, nay! star from star, differeth in glory.

rotherham@1Corinthians:15:42 @ Thus, also the resurrection of the dead: it is sown in corruption, it is raised in incorruption,

rotherham@1Corinthians:15:43 @ It is sown in dishonour, it is raised in glory, it is sown in weakness, it is raised in power,

rotherham@1Corinthians:15:44 @ It is sown a body of the soul, it is raised a body of the spirit; if there is a body of the soul, there is also of the spirit:

rotherham@1Corinthians:15:45 @ Thus, also, it is written The first man, Adam, became, a living soul, the last Adam, a life-giving spirit.

rotherham@1Corinthians:15:46 @ Howbeit, not first, is the of the spirit, but that, of the soul, afterwards, that of the spirit.

rotherham@1Corinthians:15:47 @ The first man, is of the ground, earthy, the second man, is, of heaven:

rotherham@1Corinthians:15:48 @ As, the man of earth, such, also, the men of earth, and, as, the man of heaven, such, also, the men of heaven;

rotherham@1Corinthians:15:49 @ And, even as we have borne the image of the man of earth, let us also bear the image of the man of heaven.

rotherham@1Corinthians:15:50 @ And, this, I say, brethren, that, flesh and blood, cannot inherit, Gods kingdom. Neither doth, corruption, inherit, incorruption.

rotherham@1Corinthians:15:51 @ Lo! a sacred secret, unto you, do I declare: we shall not, all, sleep, but we shall, all, be changed,

rotherham@1Corinthians:15:52 @ In a moment, in the twinkling of an eye, during the last trumpet; for it shall sound, and, the dead, shall be raised, incorruptible, and, we, shall be changed.

rotherham@1Corinthians:15:53 @ For this corruptible must needs clothe itself with incorruptibility, and this mortal, clothe itself, with immortality.

rotherham@1Corinthians:15:54 @ But, whensoever, this mortal, shall clothe itself with immortality, then, shall be brought to pass the saying that is written Death hath been swallowed up, victoriously;

rotherham@1Corinthians:15:55 @ Where, O death, is thy victory? Where, O death, is thy sting?

rotherham@1Corinthians:15:56 @ Now, the sting of death, is, sin, and, the power of sin, is, the law;

rotherham@1Corinthians:15:57 @ But, unto God, be thanks, who is giving unto us the victory, through our Lord Jesus Christ.

rotherham@1Corinthians:15:58 @ So, then, my beloved brethren, become ye, steadfast, immovable, superabounding in the work of the Lord, at all times; knowing that, your toil, is not in vain in the Lord.

rotherham@1Corinthians:16:1 @ Now, concerning the collection which is for the saints, just as I directed the assemblies of Galatia, so, also do, ye:

rotherham@1Corinthians:16:2 @ Upon the first of the week, let, each one of you, put, by itself, in store, as he may be prospering, lest, as soon as I come, then, collections, should be in progress.

rotherham@1Corinthians:16:3 @ And, as soon as I arrive, whomsoever ye shall approve by letters, these, will I send, to bear away your favour unto Jerusalem:

rotherham@1Corinthians:16:4 @ And, if it be meet that, I also, be journeying, with me, shall they journey.

rotherham@1Corinthians:16:5 @ Now I will come unto you, as soon as I have passed through Macedonia, for I do pass through Macedonia,

rotherham@1Corinthians:16:6 @ And, with you, I may perhaps sojourn, or winter, that, ye, may set me forward, whithersoever I may be journeying.

rotherham@1Corinthians:16:7 @ For I do not wish to see you, just now, by the way; for I hope to remain, some time, with you, if, the Lord, permit.

rotherham@1Corinthians:16:8 @ But I remain in Ephesus, until the Pentecost,

rotherham@1Corinthians:16:9 @ For, a door, unto me, hath opened, great and effectual, and, opposers, are many.

rotherham@1Corinthians:16:10 @ But, if Timothy should come, see that, without fear, he be with you, for, in the work of the Lord, doth he labour, even as, I:

rotherham@1Corinthians:16:11 @ Let no one then despise him; and set ye him forward in peace, that he may come unto me, for I expect him with the brethren.

rotherham@1Corinthians:16:12 @ But, concerning Apollos the brother, much, did I beseech him, that he would come unto you, with the brethren, but there was, by no means, any will, that he should come, now; he will come, however, as soon as he hath good opportunity.

rotherham@1Corinthians:16:13 @ Be on the watch, stand firm in the faith, be menbe strong;

rotherham@1Corinthians:16:14 @ Let, all your affairs, in love, be carried on.

rotherham@1Corinthians:16:15 @ Now I beseech you, brethren, ye know the house of Stephanas, that it is a first-fruit of Achaia, and, for the purpose of ministering, they devoted themselves, unto the saints

rotherham@1Corinthians:16:16 @ That, ye also, be submitting yourselves unto such as these, and unto everyone helping in the work and toiling.

rotherham@1Corinthians:16:17 @ I Rejoice, moreover, in the presence of Stephanas, and Fortunatus, and Achaicus: because, your own shortcoming, these, have filled up:

rotherham@1Corinthians:16:18 @ They have given rest, in fact, unto my spirit, and yours: hold in acknowledgment, therefore, such as these.

rotherham@1Corinthians:16:19 @ The assemblies of Asia salute you: Aquila and Priscilla, with the assembly meeting at their house, salute you much in the Lord:

rotherham@1Corinthians:16:20 @ All the brethren salute you: Salute ye one another with a holy kiss.

rotherham@1Corinthians:16:21 @ The salutation of Paulwith my own hand.

rotherham@1Corinthians:16:22 @ If anyone doth not dearly love the Lord, let him be anathema.

rotherham@1Corinthians:16:23 @ The favour of the Lord Jesus, be with you.

rotherham@1Corinthians:16:24 @ My love, be with you all, in Christ Jesus.

rotherham@2Corinthians:1:1 @ Paul, an apostle of Christ Jesus, through the will of God, and Timothy the brother, unto the assembly of God which is in Corinth, together with all the saints who are in the whole of Achaia:

rotherham@2Corinthians:1:2 @ Favour unto you, and peace, from God

rotherham@2Corinthians:1:3 @ Blessed, be the God and Father of our Lord Jesus Christ, the Father of compassions, and God of all encouragement,

rotherham@2Corinthians:1:4 @ Who encourageth us in all our tribulation, to the end we may be able to encourage them who are in any tribulationthrough means of the encouragement wherewith we, ourselves, are encouraged by God.

rotherham@2Corinthians:1:5 @ Because, even as the sufferings of the Christ overflow unto us, so, through the Christ, overfloweth, our encouragement also.

rotherham@2Corinthians:1:6 @ But, whether we are in tribulation, it is for your encouragement and salvation; whether we are encouraged, it is for your encouragement, which worketh inwardly by the endurance of the same sufferings which, we also, suffer;

rotherham@2Corinthians:1:7 @ And so, our hope, is sure in your behalf, knowing that, as ye are sharers of the sufferings, so, also of the encouragement.

rotherham@2Corinthians:1:8 @ For we do not wish you to be ignorant, brethren, as to our tribulation which happened in Asia, that, exceedingly, beyond power, were we weighed down, so that we despaired, even of life.

rotherham@2Corinthians:1:9 @ But, we ourselves, within ourselves, have had the sentence of death, that we might not rest our confidence upon ourselves, but upon God, who raiseth the dead,

rotherham@2Corinthians:1:10 @ Who, out of so great a death, rescued us, and will rescue, unto whom we have turned our hope, that, even yet, he will rescue:

rotherham@2Corinthians:1:11 @ Ye also labouring together on our behalf, by your supplication, that, unto many persons, being due the gift of favour, unto us, through means of many, might thanks be given in our behalf.

rotherham@2Corinthians:1:12 @ For, our boasting, is, this, the witness of our conscience, that, in sanctity and sincerity of God, and not in fleshly wisdom, but in Gods favour, have we behaved ourselves in the world, and more abundantly towards you.

rotherham@2Corinthians:1:13 @ For, no other things, are we writing unto you, than what ye are either reading or even acknowledging, I hope, moreover, that, throughout, ye will acknowledge,

rotherham@2Corinthians:1:14 @ According as ye have also acknowledged us, in part, that, your theme of boasting, we are, even indeed as, ye, also

rotherham@2Corinthians:1:15 @ And, in this confidence, I purposed, before, to come unto you, in order that, a second joy, ye might have,

rotherham@2Corinthians:1:16 @ And, by your means, to pass into Macedonia, and, again, from Macedonia, to come unto you, and, by you, be set forward unto Judea:

rotherham@2Corinthians:1:17 @ This, then, being my purpose, perhaps, after all, with lightness, I dealt? or, the things that I purpose, according to the flesh, I purpose, that, with me, should be the Yea, yea, and the Nay, nay?

rotherham@2Corinthians:1:18 @ Faithful, however, is God, in that, our discourse, which was unto you, is not Yea and Nay;

rotherham@2Corinthians:1:19 @ For, the Son of God, Christ Jesuswho, among you, through us, was proclaimed, through me, and Silvanus, and Timothy, became not Yea and Nay, but Yea, in him, hath it become;

rotherham@2Corinthians:1:20 @ For, how many soever be the promises of God, in him, is the Yea, wherefore also, through him, the Amen, unto God, for glory, through us.

rotherham@2Corinthians:1:21 @ Now, he that confirmeth us, together with you, for Christ, and hath anointed us, is God:

rotherham@2Corinthians:1:22 @ Who also hath sealed us, and given the earnest of the Spirit in our hearts.

rotherham@2Corinthians:1:23 @ But, I, call upon God, as a witness, against my own soul, that, to spare you, not yet, have I come unto Corinth:

rotherham@2Corinthians:1:24 @ Not that we have lordship over your faith, but are, helpers, of your joy, for, by your faith, ye stand.

rotherham@2Corinthians:2:1 @ For I have determined, unto myself, thisnot, again, in grief, to come unto you.

rotherham@2Corinthians:2:2 @ For, if, I, grieve you, who then is he that is to gladden me, save he who is being grieved through me;

rotherham@2Corinthians:2:3 @ And I wrote this very thinglest, if I came, I should have, grief, from those over whom I had need to rejoice, having confidence in you all, that, my joy, is the joy, of you all.

rotherham@2Corinthians:2:4 @ For, out of much tribulation and anguish of heart, wrote I unto you, through many tears, not that ye might be grieved, but that, the love, ye might know, which I have very abundantly unto you.

rotherham@2Corinthians:2:5 @ Now, if anyone hath caused grief, not unto me hath he caused grief, butthat I may not bear too heavilyunto you all.

rotherham@2Corinthians:2:6 @ Sufficient, unto such a one, the punishment itself which by the many;

rotherham@2Corinthians:2:7 @ So that, on the contrary, ye should forgive and encourage, lest, by any means, by his excessive grief, such a one should be swallowed up.

rotherham@2Corinthians:2:8 @ Wherefore, I beseech you, assure him, of love;

rotherham@2Corinthians:2:9 @ For, to this end, I also wrote, that I might know the proof of you, whether, in all things, ye are obedient.

rotherham@2Corinthians:2:10 @ Now, to whom ye forgive anything, I, also; for, I also, what I have forgiven, if, anything, I have forgiven, for your sake, in the person of Christ,.

rotherham@2Corinthians:2:11 @ Lest we should be overreached by Satan, for, of his thoughts, we are not ignorant.

rotherham@2Corinthians:2:12 @ Moreover, although I came unto Troas for the glad-message of the Christ, and a door for me had been opened in the Lord,

rotherham@2Corinthians:2:13 @ I had no relief in my spirit, because I found not Titus my brother; but, taking my leave of them, I came away into Macedonia.

rotherham@2Corinthians:2:14 @ But, unto God, be thanks, who, ever, leadeth us in triumph in the Christ, and, the fragrance of the knowledge of him, maketh manifest, through us, in every place,

rotherham@2Corinthians:2:15 @ That, of Christ, a grateful odour, are we, unto God, in them who are being saved, and in them who are being lost:

rotherham@2Corinthians:2:16 @ In these, indeed, a fragrance out of death into death, but, in those, a fragrance out of life into life. And, for these things, who is sufficient?

rotherham@2Corinthians:2:17 @ For we are not, as the many, driving a petty trade with the word of God; but, as of sincerity, but, as of God, before God, in Christ, we speak.

rotherham@2Corinthians:3:1 @ Are we to begin again, ourselves, to commend? or have we need, like some, of commendatory letters unto you, or from you?

rotherham@2Corinthians:3:2 @ Our letter, ye, are, inscribed in our hearts, noted and read by all men:

rotherham@2Corinthians:3:3 @ Manifesting yourselves that ye are a letter of Christ, ministered by us, inscribednot with ink, but with hearts of flesh.

rotherham@2Corinthians:3:4 @ But, such confidence as this, have we, through the Christ, towards God.

rotherham@2Corinthians:3:5 @ Not that, of our own selves, sufficient, are we, to reckon anything as of ourselves, but, our sufficiency, is of God;

rotherham@2Corinthians:3:6 @ Who also hath made us sufficient to be ministers of a new covenantnot of letter, but of spirit, for, the letter, killeth, whereas, the Spirit, maketh alive.

rotherham@2Corinthians:3:7 @ But, if, the ministry of death, in letters engraven in stones, was brought into existence with glory, so that the sons of Israel could not look steadfastly into the face of Moses, by reason of the glory of his facewhich was to be done away,

rotherham@2Corinthians:3:8 @ How shall not, rather, the ministry of the Spirit, be with glory?

rotherham@2Corinthians:3:9 @ For, if, the ministry of condemnation was glory, much rather, doth the ministry of righteousness abound with glory,

rotherham@2Corinthians:3:10 @ For that which hath been made glorious, hath not even been made glorious, in this respect, by reason of the surpassing glory.

rotherham@2Corinthians:3:11 @ For, if that which was to be done away

rotherham@2Corinthians:3:12 @ Having, then, such hope as this, great openness of speech, do we use;

rotherham@2Corinthians:3:13 @ And are not just like Moses, kept putting a veil upon his face, so that the sons of Israel should not look steadily unto the end of that which was to be done away.

rotherham@2Corinthians:3:14 @ But their thoughts were turned into stone: for, until this very day, the same veil, upon the reading of the old covenant, abideth, not to be removed, because, in Christ, it is to be done away;

rotherham@2Corinthians:3:15 @ But, until this day, whensoever Moses is read, a veil upon their heart, doth lie;

rotherham@2Corinthians:3:16 @ Howbeit, whensoever he turneth unto Lord, he taketh off the veil:

rotherham@2Corinthians:3:17 @ And, the Lord, is, the Spirit: now, where the Spirit of one who is Lord freedom!

rotherham@2Corinthians:3:18 @ And, we all, with unveiled face, receiving and reflecting, the glory of

rotherham@2Corinthians:4:1 @ Wherefore, having this ministry, even as we received mercy, we faint not;

rotherham@2Corinthians:4:2 @ But have renounced the hidden things of shame, not walking in craftiness, nor handling the word of God deceitfully, but, by the manifestation of the truth, commending ourselves unto every conscience of men, in the sight of God.

rotherham@2Corinthians:4:3 @ And, even if our glad-message is veiled, in them who are perishing, it is veiled,

rotherham@2Corinthians:4:4 @ In whom, the god of this age, hath blinded the minds of the unbelieving, to the end they may not discern the radiance e of the glad-message of the glory of the Christwho is the image of God.

rotherham@2Corinthians:4:5 @ For, not ourselves, do we proclaim, but Christ Jesus, as Lord, and, ourselves, as your servants for Jesus sake.

rotherham@2Corinthians:4:6 @ Because, the God who said Out of darkness, light shall shine! who hath shone in our hearts, in proportion to the radiance of the glorious knowledge of God, in the face of Christ.

rotherham@2Corinthians:4:7 @ Howbeit we have this treasure in earthen vessels, that, the surpassing greatness of the power, may be of God, and not from ourselves:

rotherham@2Corinthians:4:8 @ On every side, pressed hard, but not hemmed in, without a way, but not without a by-way,

rotherham@2Corinthians:4:9 @ Pursued, but not abandoned, thrown down, but not destroyed;

rotherham@2Corinthians:4:10 @ At all times, the putting to death of Jesus, in our body, bearing about, in order that, the life also of Jesus, in our body, may be made manifest;

rotherham@2Corinthians:4:11 @ For, evermore, we, the living, unto death are being delivered, for Jesus sake, in order that, the life also of Jesus, may be made manifest in our mortal flesh:

rotherham@2Corinthians:4:12 @ So that, his death, in us, doth energise, but, his life, in you.

rotherham@2Corinthians:4:13 @ Howbeit, seeing that we have the same spirit of faith, according to that which is written I believed, therefore I spake, we, also believe, therefore also we speak:

rotherham@2Corinthians:4:14 @ Knowing that, he who raised up the Lord Jesus, will raise up, us also, together with Jesus, and will present together with you.

rotherham@2Corinthians:4:15 @ For, all things, are for your sakes, in order that, the favour abounding, may, through means of the greater number, cause, the thanksgiving, to superabound unto the glory of God.

rotherham@2Corinthians:4:16 @ Wherefore we faint not, but, even if, our outer man, is decaying, nevertheless, our inner, is renewing day by day.

rotherham@2Corinthians:4:17 @ For, the momentary lightness of thee tribulation, in a manner yet more and more excelling, is working out for us, an age-abiding weight of glory,

rotherham@2Corinthians:4:18 @ So long as we are not looking out for the visible things, but for the invisible; for, the visible things, are temporary, whereas, the invisible, are age-abiding.

rotherham@2Corinthians:5:1 @ For we know that-if, our earthly tent-dwelling, should be taken down, we have, a building of God, a dwelling not made by hand, age-abiding in the heavens.

rotherham@2Corinthians:5:2 @ And verily, in this, we sigh, earnestly desiring to clothe ourselves over, with our habitation which is of heaven,

rotherham@2Corinthians:5:3 @ Although, indeed, even clothing ourselves, we shall not be found, naked;

rotherham@2Corinthians:5:4 @ And verily, we who are in the tent, do sigh, being weighed down, while yet we are not wishing to unclothe ourselves, but to clothe ourselves over, in order that, what is mortal, may be swallowed up, by life.

rotherham@2Corinthians:5:5 @ Now, he that hath wrought us for this very thing, is, God, who hath given unto us the earnest of the Spirit,

rotherham@2Corinthians:5:6 @ Having good courage, therefore, at all times, and knowing thatremaining at home in the body, we are away from home from the Lord,

rotherham@2Corinthians:5:7 @ By faith, are we walking, not by sight;

rotherham@2Corinthians:5:8 @ We have good courage, however, and are well pleasedrather to be away from home, out of the body, and to come home, unto the Lord.

rotherham@2Corinthians:5:9 @ Wherefore also we are ambitiouswhether at home, or away from home, to be, well-pleasing unto him.

rotherham@2Corinthians:5:10 @ For, we all, must needs be made manifest before the judgment seat of the Christ, that each one may get back the things done by means of the body, according to the things which he practised, whether good or corrupt.

rotherham@2Corinthians:5:11 @ Knowing, then, the fear of the Lord, we persuade, men, but, unto God, are manifest, I hope, moreover, even in your consciences, that we are manifest:

rotherham@2Corinthians:5:12 @ Not again, ourselves, do we commend unto you, but as though an occasion we were giving unto yousomething to boast of, in our behalf; that ye may have something suited unto them who, in appearance, are boasting, and not in heart.

rotherham@2Corinthians:5:13 @ For, whether we have been beside ourselves, it hath been for God, or, whether we are sober-minded, it is for you.

rotherham@2Corinthians:5:14 @ For, the love of the Christ, constraineth us;

rotherham@2Corinthians:5:15 @ Having judged this, that, one, in behalf of all, died, hence, they all, died; and, in behalf of all, died he, in order that, they who live, no longer for themselves, should live, but for him who, in their behalf, died and rose again.

rotherham@2Corinthians:5:16 @ So that, we, henceforth, know, no one, after the flesh: if we have even been gaining, after the flesh, a knowledge of Christ,

rotherham@2Corinthians:5:17 @ On the contrary, now, no longer, are we gaining it. So that, if any one is in Christ, there is a new creation! the old things, have passed away, Lo! they have become new!

rotherham@2Corinthians:5:18 @ The all things, moreover, are of God, who hath reconciled us unto himself, through Christ, and hath given, unto us, the reconciling ministry:

rotherham@2Corinthians:5:19 @ How that, God, was in Christ, reconciling, a world, unto himself, not reckoning, unto them, their offences, and hath put, in us, the reconciling discourse.

rotherham@2Corinthians:5:20 @ In behalf of Christ, therefore, are we ambassadors, as if God were beseeching through us: we entreat, in behalf of Christ, be reconciled unto God!

rotherham@2Corinthians:5:21 @ Him who knew not sin, in our behalf, he made to be, sin, that we might become Gods righteousness in him.

rotherham@2Corinthians:6:1 @ As co-workers, however, we also beseech, that, not in vain, the favour of God, ye welcome;

rotherham@2Corinthians:6:2 @ For he saith In an approved season, have I hearkened unto thee, and, in a day of salvation, have succoured thee; Lo! now, a well-approved season, Lo! now, a day of salvation:

rotherham@2Corinthians:6:3 @ Giving, no single, occasion of stumbling, in anything, that the ministry be not blamed;

rotherham@2Corinthians:6:4 @ But, in everything, commending ourselves as Gods ministers, in much endurance, in tribulations, in necessities, in straits,

rotherham@2Corinthians:6:5 @ in stripes, in imprisonments, in tumults, in toilings, in watchings, in fastings,

rotherham@2Corinthians:6:6 @ in sanctity, in knowledge, in long-suffering, in graciousness, in Holy Spirit,

rotherham@2Corinthians:6:7 @ in love unfeigned, in discourse of truth, in power of God; through the weapons of righteousness on the right hand and left,

rotherham@2Corinthians:6:8 @ through glory and dishonour, through bad report and good report; as deceivers, and yet true,

rotherham@2Corinthians:6:9 @ as unknown, and yet well-known, as dying, and lo! we live, as disciplined, and yet not put to death,

rotherham@2Corinthians:6:10 @ as grieving, yet, ever, rejoicing, as destitute, yet making, many, rich, as holding, nothing, and yet firmly holding, all things.

rotherham@2Corinthians:6:11 @ Our mouth, is opened unto you, O Corinthians! our heart, hath become enlarged:

rotherham@2Corinthians:6:12 @ Ye are not straitened in us, but are straitened in your hearts affections;

rotherham@2Corinthians:6:13 @ Howbeit, by way of the like recompenseas, unto children, I speak, be enlarged, even, ye.

rotherham@2Corinthians:6:14 @ Be not getting diversely yoked with unbelievers; for what partnership have righteousness and lawlessness? Or what fellowship hath light with darkness?

rotherham@2Corinthians:6:15 @ And what concord hath Christ with Beliar? Or what part hath a believer with an unbeliever?

rotherham@2Corinthians:6:16 @ And what agreement hath a shrine of God with idols? For, we, are shrine of a God, that liveth: even as God hath saidwill dwell in them, and walk, and will be their God, and, they, shall be my people.

rotherham@2Corinthians:6:17 @ Wherefore come ye forth out of their midst, and be separated, saith Lord, and, one impure, do not touch; and, I, will give you welcome,

rotherham@2Corinthians:6:18 @ And will become your Father, and, ye, shall become my sons and daughters, saith

rotherham@2Corinthians:7:1 @ Having therefore, these, promises, beloved, let us purify ourselves from all pollution of flesh and spirit, perfecting holiness in fear of God.

rotherham@2Corinthians:7:2 @ Give place to us! no one, have we wronged, no one, have we corrupted, no one, have we defrauded.

rotherham@2Corinthians:7:3 @ Unto condemnation, I am not saying, for I have before said In our hearts, are ye, to the end we may die together and live together.

rotherham@2Corinthians:7:4 @ Great, is my freedom of speech towards you, great, is my boasting in behalf of you: I am filled with the encouragement, I am greatly superabounding with the joy, in all our tribulation.

rotherham@2Corinthians:7:5 @ For, even when we came into Macedonia, no relief at all, had our flesh; but, in every way, were we in tribulation, without, fightings! within, fears!

rotherham@2Corinthians:7:6 @ But, he who encourageth them that are brought low, encouraged us, even God, by the presence of Titus.

rotherham@2Corinthians:7:7 @ Not, however, by his presence alone, but also by the encouragement wherewith he had been encouraged over you: recounting unto us your earnest desire, your lamentation, your zeal in my behalf. So that I the more rejoiced.

rotherham@2Corinthians:7:8 @ Because, if I even grieved you by the letter, I do not regret, though I could even have regretted, I see that that letter, if even for an hour, did cause you grief.

rotherham@2Corinthians:7:9 @ Now, am I rejoicing, not that ye were grieved, but that ye were grieved unto repentance; for ye were grieved according to God, in order that, in nothing, should ye receive damage from us.

rotherham@2Corinthians:7:10 @ For, grief according to God, worketh, repentance unto salvation, not to be regretted; although, the grieving of the world, worketh, death.

rotherham@2Corinthians:7:11 @ For lo! this very thingthe being caused to grieve, according to God: what manner of diligence it wrought out in you, nay! defence, nay! sore displeasure, nay! fear, nay! earnest desire, nay! jealousy, nay! avenging. In every way, ye shewed yourselves to be, chaste, in the matter.

rotherham@2Corinthians:7:12 @ Hence, if I even wrote unto you, it was not for the sake of him that did the wrong, nay not even for the sake of him that suffered the wrong; but for the sake of your earnestness, which was on our account, being made manifest unto you, before God:-

rotherham@2Corinthians:7:13 @ For this cause, have we received encouragement. In addition to our encouragement, however, much more abundantly, have we rejoiced over the joy of Titus, that his spirit hath received refreshment from you all,

rotherham@2Corinthians:7:14 @ That, if in anythingunto himin your behalf I have boasted, I have not been put to shame; but, as, all things, in truth, we told you, so, even our boasting before Titus, turned out to be, truth.

rotherham@2Corinthians:7:15 @ And, his tender affections, are, much more abundantly towards you, when he calleth to mind the obedience, of you all, how, with fear and trembling, ye gave him welcome.

rotherham@2Corinthians:7:16 @ I rejoice that, in everything, I am of good courage respecting you.

rotherham@2Corinthians:8:1 @ Moreover we make known unto you, brethren, the favour of God which hath been given in the assemblies of Macedonia,

rotherham@2Corinthians:8:2 @ That, in a great testing of tribulation, the superabounding of their joy and their deep destitution, superabounded unto the riches of their liberality;

rotherham@2Corinthians:8:3 @ That, according to power, I bear witness, and beyond power, of their own accord,,

rotherham@2Corinthians:8:4 @ With much exhortation, entreating of us the favour and the fellowship of the ministry which was for the saints;

rotherham@2Corinthians:8:5 @ And, not merely as we hoped, but, themselves, gave they, first, unto the Lord and unto us through Gods will,

rotherham@2Corinthians:8:6 @ To the end we should exhort Titus, in order that, according as he before made a beginning, so, he should also complete unto you this favour also.

rotherham@2Corinthians:8:7 @ But, just as, in everything, ye superabound, in faith, and discourse, and knowledge, and all earnestness, and in the love among you which proceedeth from us, in order that, in this favour also, ye would superabound.

rotherham@2Corinthians:8:8 @ Not by way of injunction, do I speak, but through, others, earnestness, and, the genuineness of your own love, putting to the test.

rotherham@2Corinthians:8:9 @ For ye are taking knowledge of the favour of our Lord Jesus Christ, how that, for your sakes, he became destitutealthough he was, rich, in order that, ye, by his destitution, might be enriched.

rotherham@2Corinthians:8:10 @ And, a judgment, herein, do I give, for, this, unto you, is profitable, who, indeed, not only of the doing, but of the desiring, made for yourselves a beginning a year ago;

rotherham@2Corinthians:8:11 @ Howbeit, now, the doing also, complete ye, in order that, even according to the forwardness of the desiring, so, may be the completingout of what ye have.

rotherham@2Corinthians:8:12 @ For, if the forwardness is set forth, according to what one may have, he is well approved, not according to what one hath not.

rotherham@2Corinthians:8:13 @ For, not that unto others should be relief, and unto you distress, but, by equality, in the present season, your surplus for their deficiency,

rotherham@2Corinthians:8:14 @ In order that their surplus may come to be for your deficiency: that there may come about an equality:

rotherham@2Corinthians:8:15 @ Even as it is written He that

rotherham@2Corinthians:8:16 @ Thanks, however, unto God!who is putting the same earnestness in your behalf in the heart of Titus,

rotherham@2Corinthians:8:17 @ In that, though, indeed, the exhortation, he welcomed; yet already being, greatly in earnest, of his own accord, hath he gone forth unto you.

rotherham@2Corinthians:8:18 @ Howbeit, we also set forward, with him, the brother, whose praise in the Glad Tidings, through all the assemblies:

rotherham@2Corinthians:8:19 @ Not only so, however, but he hath also been appointed by the assemblies, as a fellow-traveler with us in this favour, which is being ministered by us with a view to the Lords glory and our earnest desire:

rotherham@2Corinthians:8:20 @ Arranging thislest anyone, upon us, should cast blame, in this munificence which is being ministered by us;

rotherham@2Corinthians:8:21 @ For we provide things honourable, not only before Lord, but also before men.

rotherham@2Corinthians:8:22 @ Moreover we have set forward, with them, our brother whom we have proved, in many things, ofttimes, earnest, but, now, much more earnest, by reason of the great confidence towards you.

rotherham@2Corinthians:8:23 @ Whether as regardeth Titus, he is a partner of mine, and, towards you, a fellow-worker. or our brethren, apostles of assemblies, and Christs glory.

rotherham@2Corinthians:8:24 @ The proof of your love, therefore, and of our boasting in your behalf, shew ye, unto them, in the face of the assemblies.

rotherham@2Corinthians:9:1 @ For, indeed, concerning the ministry which is for the saints, it is, superfluous for me, to be writing to you;

rotherham@2Corinthians:9:2 @ For I know your forwardness of mindof which, in your behalf, I am boasting unto Macedonians, that, Achaia, hath been prepared for a year past, and, your zeal, hath stirred up the greater number of them.

rotherham@2Corinthians:9:3 @ Nevertheless I have sent the brethren, that, our boast in your behalf, be not made void, in this respect, that, even as I was saying, ye may be prepared,

rotherham@2Corinthians:9:4 @ Lest by any means, if there should come with me Macedonians, and find you unprepared, we, not to say, ye, should be put to shame in this confidence.

rotherham@2Corinthians:9:5 @ Necessary, therefore, I regarded it, to exhort the brethren that they would go forward unto you, and make up beforehand your previously- promised blessing. The same, to be readythus, as a blessing, and not as of constraint.

rotherham@2Corinthians:9:6 @ As to this, however, he that soweth sparingly, sparingly, also shall reap, and, he that soweth with blessings, with blessings, also shall reap:

rotherham@2Corinthians:9:7 @ Each one, according as he hath purposed in his heart, not sorrowfully, nor of necessity, for, a cheerful giver, God, loveth.

rotherham@2Corinthians:9:8 @ Moreover God is able to cause, every gracious gift, to superabound unto you, in order that, having in every thing, at every time, every kind of sufficiency of your own, ye may be superabounding unto every good work;

rotherham@2Corinthians:9:9 @ Even as it is written He hath scattered abroad, he hath given to the needy, his righteousness, abideth to futurity.

rotherham@2Corinthians:9:10 @ Now, he that supplieth seed to the sower, and bread for eating, will supply and multiply your seed for sowing, and cause to grow your fruits of righteousness:

rotherham@2Corinthians:9:11 @ In every thing, being enriched, unto every kind of liberality, which, indeed, worketh out, through us, thanksgiving unto God;

rotherham@2Corinthians:9:12 @ Because, the ministry of this public service, is not only towards filling up the deficiencies of the saints, but also superabounding, through the thanksgiving of many, unto God,

rotherham@2Corinthians:9:13 @ who, through the proof of this ministry, are glorifying God for your acknowledged submission unto the glad-message of the Christ, and for the liberality of the fellowship, unto them, and unto all,

rotherham@2Corinthians:9:14 @ Themselves also, with supplication on your behalf, longing after you, by reason of the surpassing favour of God upon you:

rotherham@2Corinthians:9:15 @ Thanks be unto God, for his unspeakable bounty!

rotherham@2Corinthians:10:1 @ Moreover, I, Paul, myself, exhort you, through the meekness and considerateness of the Christ, I who, to look upon, indeed, am lowly toward you, but, absent, am bold towards you;

rotherham@2Corinthians:10:2 @ I entreat, however, that, when present, I may not be bold with the assurance wherewith I think to be daring against some who account of us as though, according to flesh, we were walking,

rotherham@2Corinthians:10:3 @ For, though, in flesh, we walk, not, according to flesh, do we war,

rotherham@2Corinthians:10:4 @ For, the weapons of our warfare, are not fleshly, but mighty, by God, unto a pulling down of strongholds,

rotherham@2Corinthians:10:5 @ When we pull down, calculations, and every height that uplifteth itself against the knowledge of God, and when we bring into captivity every thought unto the obedience of the Christ,

rotherham@2Corinthians:10:6 @ And when we hold ourselves, in readiness, to avenge all disobedience, as soon as your obedience shall be fulfilled!

rotherham@2Corinthians:10:7 @ The things that lie on the surface, ye are looking at: if anyone hath come to trust in himself that he is, Christs, this, let him reckon, again, with himselfthat, even as, he, is Christs, so, also are, we.

rotherham@2Corinthians:10:8 @ Yea, if, somewhat more abundantly, I should boast concerning our authoritywhich the Lord hath given for building up and not for pulling you down, I shall not be put to shame,

rotherham@2Corinthians:10:9 @ That I may not seem as though I would be terrifying you through means of my letters;

rotherham@2Corinthians:10:10 @ Because, The letters, it is true (saith one), are weighty and strong, but, the presence of the body, is weak, and, the discourse, contemptible;

rotherham@2Corinthians:10:11 @ This, let such a one reckonthat, what we are, in our word, through means of letters, being absent, such, also, being present, are we, in our deed.

rotherham@2Corinthians:10:12 @ For we dare not class or compare ourselves with some who do, themselves, commend; but, they, among themselves, measuring, themselves, and comparing themselves with themselves, are without discernment!

rotherham@2Corinthians:10:13 @ We, however, not as to the things without measure, will boast ourselves, but, according to the measure of the limit which God apportioned unto us, as a measureto reach as far as even you!

rotherham@2Corinthians:10:14 @ For, not as though we were not reaching unto you, are we over-stretching ourselves, for, as far as even you, were we beforehand in the glad-message of the Christ:

rotherham@2Corinthians:10:15 @ Not, as to the things without measure, boasting ourselves in other mens toils, but having, hopeyour faith, growingamong you, to be enlarged, according to our limit for something beyond,

rotherham@2Corinthians:10:16 @ Unto the regions beyond you, to carry the glad-message: not, within another mans limit, as to the things made ready, to boast ourselves.

rotherham@2Corinthians:10:17 @ He that boasteth, however, in the Lord, let him boast;

rotherham@2Corinthians:10:18 @ For, not he that commendeth himself, he, is approved, but he whom, the Lord, doth commend.

rotherham@2Corinthians:11:1 @ I could wish ye would bear with me as to some little foolishness, Nay! do even bear with me!

rotherham@2Corinthians:11:2 @ For I am jealous over you with a jealousy, of God; for I myself betrothed you unto one husband, to present, a chaste virgin, unto the Christ,

rotherham@2Corinthians:11:3 @ But I fear lest, by any means, as, the serpent, completely deceived Eve, in his craftiness, your minds should be corrupted from the singleness and the chasteness which are unto the Christ.

rotherham@2Corinthians:11:4 @ For, if, indeed, he that cometh, is proclaiming, another Jesus, whom we have not proclaimed, or, a different Spirit, ye are receiving, which ye had not received, or a different glad-message, which ye have never welcomed, ye are, well, bearing.

rotherham@2Corinthians:11:5 @ For I reckon not to have come a whit behind the exceeding overmuch apostles;

rotherham@2Corinthians:11:6 @ And, even if uncultured in my discourse, certainly not in my knowledge, but, in every way, having made manifest, in all things, unto you.

rotherham@2Corinthians:11:7 @ Or, a sin, did I commitabasing, myself, that, ye, might be exalted, in that, free of charge, Gods glad-message, I announced unto you?

rotherham@2Corinthians:11:8 @ Other assemblies, I despoiled, receiving supplies that I might minister, unto you;

rotherham@2Corinthians:11:9 @ And, being present with you, and having come short, I was not burdensome to anyone, for, my deficiency, the brethren, coming from Macedonia, helped to make up; and, in everything, without burden unto you, I kept, myselfand will keep!

rotherham@2Corinthians:11:10 @ Truth of Christ is in me, that, this boasting, shall not be silenced unto me, in the regions of Achaia.

rotherham@2Corinthians:11:11 @ Wherefore? Because I love you not? God, knoweth!

rotherham@2Corinthians:11:12 @ But, what I am doing, I also will do, that I may cut off the occasion of them who are wishing an occasion, that, wherein they are boasting themselves, they may be found even as also, we.

rotherham@2Corinthians:11:13 @ For, such as these, are false apostles, deceitful workers, transfiguring themselves into apostles of Christ.

rotherham@2Corinthians:11:14 @ And no marvel! for, Satan himself, doth transfigure himself into a messenger of light!

rotherham@2Corinthians:11:15 @ No great thing, therefore, if, his ministers also, are transfiguring themselves as ministers of righteousness!whose end, shall be according to their works.

rotherham@2Corinthians:11:16 @ Again, I saylet no one deem me to be, foolish; but, otherwise, at least, as foolish, give me welcome, that, I also, some little, may boast myself.

rotherham@2Corinthians:11:17 @ What I am saying, not according to the Lord, am I saying, but as in foolishness, in this my boastful confidence!

rotherham@2Corinthians:11:18 @ Since, many, are boasting after the flesh, I also, will boast;

rotherham@2Corinthians:11:19 @ For, gladly, do ye bear with the foolish, being, discreet,

rotherham@2Corinthians:11:20 @ For ye bear with itif anyone enslaveth you, if any devoureth, if anyone taketh, if anyone lifteth himself up, if anyone, on the face, doth smite you!

rotherham@2Corinthians:11:21 @ By way of disparagement, am I speaking, as though, we, had been weak! whereas, in whatsoever anyone dareth, in foolishness I speak, I also, dare:

rotherham@2Corinthians:11:22 @ Hebrews, are they? I also, Israelites, are they? I also, seed of Abraham, are they? I also,

rotherham@2Corinthians:11:23 @ Ministers of Christ, are they? As one deranged I am talking, I, above measure!in toils, superabundantly, in prisons, superabundantly, in stripes, to excess, in deaths, oft,

rotherham@2Corinthians:11:24 @ From Jews, five times, forty-save-one, have I received,

rotherham@2Corinthians:11:25 @ Thrice, have I been beaten with rods, once, have I been stoned, thrice, have I been shipwrecked, a day and night, in the deep, have I spent;

rotherham@2Corinthians:11:26 @ In journeyings oft, in perils of rivers, in perils of robbers, in perils from my own race, in perils from Gentiles, in perils in the city, in perils in the desert, in perils by the sea, in perils among false brethren,

rotherham@2Corinthians:11:27 @ in toil and hardship, in watchings, oft, in hunger and thirst, in fasting, oft, in cold and nakedness:

rotherham@2Corinthians:11:28 @ Apart from the things without, my daily care, my anxiety for all the assemblies;

rotherham@2Corinthians:11:29 @ Who is weak, and I am not weak? Who is caused to stumble, and, I, am not burning?

rotherham@2Corinthians:11:30 @ If, to boast, is needful, in the things that concern my weakness, will I boast.

rotherham@2Corinthians:11:31 @ The God and Father of our Lord Jesus, knoweth He who is blessed unto the agesthat I am not speaking falsely:

rotherham@2Corinthians:11:32 @ In Damascus, the governor under Aretas the king, was guarding the city of Damascenes, to apprehend me,

rotherham@2Corinthians:11:33 @ And, through a window, was I let down by the wall, and escaped his hands.

rotherham@2Corinthians:12:1 @ To be boasting, is needful, it is not, indeed, profitable, yet will I come to visions and revelations of Lord:

rotherham@2Corinthians:12:2 @ I know a man in Christ, who, fourteen years ago, whether in the body, I know not, or out of the body, I know not, God, knoweth, such a one as this, caught away, as far as the third heaven;

rotherham@2Corinthians:12:3 @ And I know such a man as this, whether in the body or apart from the body, I know not, God, knoweth,

rotherham@2Corinthians:12:4 @ How that he was caught away into paradise, and heard unspeakable things, which it is not allowable for a man to utter:

rotherham@2Corinthians:12:5 @ On behalf of such a one as this, will I boast, but, on behalf of myself, will I not boast, save in my weaknesses;

rotherham@2Corinthians:12:6 @ Although in fact, if I should wish to boast, I shall not be foolish, for, the truth, would I speak; but I forbear, lest anyone, unto me, should reckon above what he beholdeth me, or heareth from me, even by the exceeding greatness of the revelations.

rotherham@2Corinthians:12:7 @ Wherefore, lest I should be unduly lifted up, there was given to me a thorn o in the flesh, a messenger of Satan, that he might buffet me, lest I should be unduly lifted up.

rotherham@2Corinthians:12:8 @ In this behalf, thrice, besought I, the Lord, that it might depart from me;

rotherham@2Corinthians:12:9 @ And at once he said unto me Sufficient for thee, is my favour, for, my power, in weakness, is made complete. Most gladly, therefore, will I rather boast in my weaknesses, that the power of Christ may spread a tent over me.

rotherham@2Corinthians:12:10 @ Wherefore, I take pleasure in weaknesses, in insults, in necessities, in persecutions, and straits, in behalf of Christ; for, as soon as I am weak, then, am powerful.

rotherham@2Corinthians:12:11 @ I have become foolish, ye, compelled me: I, in fact, ought, by you, to have been commended; for, not a whit, have I come behind the exceeding overmuch apostles, even if I am nothing:

rotherham@2Corinthians:12:12 @ The signs, indeed, of an apostle, were wrought out among you, in all endurance, both in signs, and wonders, and mighty works:

rotherham@2Corinthians:12:13 @ For what is there wherein ye were made inferior to the rest of the assemblies, save that, I myself, would not allow myself to be a burden unto you? Forgive me this wrong!

rotherham@2Corinthians:12:14 @ Lo! this third time, I am holding myself, in readiness, to come unto you, and I will not allow myself to be a burden; for I seek not yours, but you; for, the children, ought not to lay up, for the parents, but the parents for the children;

rotherham@2Corinthians:12:15 @ And, I, most gladly, will spend, and be fully spent, for your souls: If I, exceedingly, love you, am I, the less, loved?

rotherham@2Corinthians:12:16 @ But let it be!I, myself, did not burden you, Notwithstanding, being crafty, with guile, I caught you?

rotherham@2Corinthians:12:17 @ Was there, anyone of those whom I have sent unto you, through whom I have overreached you?

rotherham@2Corinthians:12:18 @ I exhorted Titus, and sent with him the brother, Did, Titus, overreach you? Was it not, in the same spirit, we walked? Was it not, in the same steps?

rotherham@2Corinthians:12:19 @ All this time, think ye, that, unto you, we are making a defence? Before God in Christ, we speak; but all these things, beloved, for your upbuilding.

rotherham@2Corinthians:12:20 @ For I fearlest, by any means, when I come, not such as I wish, should I find you, and, I, should be found by you, such as ye do not wish; lest, by any means, strife, jealousy, outbursts of wrath, factions, railings, whisperings, puffed up pretensions, confusions;

rotherham@2Corinthians:12:21 @ Lest, when I again come, my God should humble me in regard to you, and I should grieve over many who had before sinned, and not repented of the impurity, and fornication, and wantonness which they had committed.

rotherham@2Corinthians:13:1 @ This third time, am I coming unto you: at the mouth of two witnesses, or three, shall every matter be established.

rotherham@2Corinthians:13:2 @ I have said beforehand, and do say beforehand, as present the second time, although now absent, unto them who before sinned, and unto all the rest, that, if I come again, I will not spare.

rotherham@2Corinthians:13:3 @ Since, a test, ye are seeking, of the speaking in me of Christ; who, unto you, is not weak, but is powerful in you,

rotherham@2Corinthians:13:4 @ For, although he was crucified through weakness, yet is he living through Gods power, for, although, we, are weak in him, yet shall we live with him, through Gods power unto us

rotherham@2Corinthians:13:5 @ Be trying, yourselves, whether ye are in the faith, be putting, yourselves, to the test! Or do ye not recognise yourselves, seeing that, Jesus Christ, is in you, unless perhaps ye fail in the testing.

rotherham@2Corinthians:13:6 @ I hope, however, that ye shall come to know, that, we, fail not in the testing!

rotherham@2Corinthians:13:7 @ But we pray unto God, that ye may do nothing base, not that, we, may appear, accepted, but that, ye, the honourable thing, may be doing, even though, we, should be, as it were, rejected;

rotherham@2Corinthians:13:8 @ For we can do nothing against the truth, but for the truth;

rotherham@2Corinthians:13:9 @ For we rejoicewhensoever, we, are weak, and, ye, are, strong. This, also we pray foryour restoration:

rotherham@2Corinthians:13:10 @ For this cause, these things, while absent, am I writing, that I may not, when present, deal sharplyaccording to the authority which, the Lord, hath given me, for building up and not for pulling down.

rotherham@2Corinthians:13:11 @ Finally, brethren, farewell! Be getting restored, be taking encouragement, be of one mind, live in peace, and, the God of love and peace, will be with you.

rotherham@2Corinthians:13:12 @ Salute ye one another with a holy kiss.

rotherham@2Corinthians:13:13 @ All the saints, salute you.

rotherham@2Corinthians:13:14 @ The favour of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with you all.

rotherham@Galatians:1:4 @ Who gave himself for our sins, that he might deliver us out of the present evil age, according to the will of our God and Father,

rotherham@Galatians:1:6 @ I marvel that, thus quickly, ye are moving away from him that called you in the favour of Christ, unto a different glad-message,

rotherham@Galatians:1:7 @ Which is not, another, only there are, some, that are troubling you, and wishing to change the glad-message of the Christ.

rotherham@Galatians:1:9 @ As we have said before, even now, again, I say: If anyone is announcing unto you a glad-message aside from that which ye accepted, accursed, let him be!

rotherham@Galatians:1:10 @ For am I, even now, persuading, men, or God? Or am I seeking to please, men? If I had been still pleasing, men, Christs servant, had I not been!

rotherham@Galatians:1:12 @ For neither, from man, did I accept it, nor was taught, but through a revealing of Jesus Christ.

rotherham@Galatians:1:13 @ For ye have heard, as to my own manner of life, at one time, in Judaism, how that, exceedingly, was I persecuting the assembly of God, and laying it waste,

rotherham@Galatians:1:14 @ And was making advancement, in Judaism, above many contemporaries in my nation, being, surpassingly zealous, of my paternal instructions.

rotherham@Galatians:1:16 @ to reveal his Son in me, that I might announce the glad-message regarding him among the nations, straightway, I conferred not with flesh and blood,

rotherham@Galatians:1:17 @ Neither went I up unto Jerusalem unto them who, before me, were apostles, but I went away into Arabia, and again returned unto Damascus.

rotherham@Galatians:1:18 @ Then, after three years, went I up unto Jerusalem, to become acquainted with Cephas, and tarried with him fifteen days;

rotherham@Galatians:1:20 @ Now, as touching the things which I am writing to you, lo! before God, I am not guilty of falsehood:

rotherham@Galatians:1:21 @ After that, I went into the regions of Syria and Cilicia,

rotherham@Galatians:1:22 @ And was still unknown, by face, unto the assemblies of Judaea which were in Christ,

rotherham@Galatians:1:23 @ Only they were hearing He that was persecuting us formerly, now, is announcing the glad-message of the faith which he formerly laid waste;

rotherham@Galatians:1:24 @ And they were glorifying, God, in me.

rotherham@Galatians:2:1 @ After that, fourteen years later, I, again, went up unto Jerusalem, with Barnabas, taking with me Titus also;

rotherham@Galatians:2:2 @ And I went up by revelation, and laid before them the glad-message which I proclaim among the nations; privately, however, to them of repute, lest, by any means, in vain, I should be running, or had run.

rotherham@Galatians:2:4 @ But, because of the false brethren secretly introduced, who, indeed, came in secretly to spy out our freedom, which we have in Christ Jesus, that they might bring us into bondage:

rotherham@Galatians:2:5 @ Unto whom, not even for an hour, gave we place by the submission, in order that, the truth of the glad-message, might still abide with you.

rotherham@Galatians:2:6 @ Moreover, from them who were reputed to be something, whatsoever at one time, they were, maketh no difference to me, God accepteth not a mans person, unto me, in fact, they who were of repute added nothing further;

rotherham@Galatians:2:8 @ For, he that energised in Peter, into an apostleship to the circumcision, energised also in me, for the nations,

rotherham@Galatians:2:9 @ And when they perceived the favour which had been given unto me, James and Cephas and John, who were reputed to be pillars, gave, the right hand of fellowship, unto me and Barnabas, in order that, we, unto the nations, and, they, unto the circumcision:

rotherham@Galatians:2:10 @ Only that we should remember, the destitute, as to which I had given diligence, this very thing, to do.

rotherham@Galatians:2:12 @ For, before that certain came from James, with them of the nations, used he to eat; whereas, when they came, he used to withdraw, and keep himself separate, fearing them of the circumcision;

rotherham@Galatians:2:14 @ But, when I saw that they were not walking with straightforwardness as regardeth the truth of the glad-message, I said unto Cephas, before all: If, thou, although, a Jew, like them of the nations, and not like the Jews, dost live, how dost thou compel, them of the nations, to live like Jews?

rotherham@Galatians:2:15 @ We, by nature Jews, and not sinners from among the nations,

rotherham@Galatians:2:16 @ Knowing, however, that a man is not declared righteous by works of law, save through faith in Christ Jesus; even we, on Christ Jesus, believed, that we might be declared righteousby faith in Christ, and not by works of law; because, by works of law, shall no flesh be declared righteous.

rotherham@Galatians:2:17 @ Now, if in seeking to be declared righteous in Christ we, ourselves also, were found sinners, is Christ, therefore, a minister, of sin? Far be it!

rotherham@Galatians:2:18 @ For, if, the things that I pulled down, these, again, I build, a transgressor, I prove, myself, to be.

rotherham@Galatians:2:20 @ With Christ, have I been crucified; and, living no longer, am, I, but, living in me, is, Christ, while, so far as I now do live in flesh, by faith, I live The faith in the Son of God, who loved me, and gave himself up in my behalf.

rotherham@Galatians:3:2 @ This only, am I wishing to learn from you: by works of law, received ye, the Spirit? or by a believed report?

rotherham@Galatians:3:3 @ So thoughtless, are ye? Having made a beginning in Spirit, are ye, now, in flesh, to be made complete?

rotherham@Galatians:3:4 @ Such things, suffered ye, in vain, if at least even in vain?

rotherham@Galatians:3:5 @ He then who was supplying unto you the Spirit, and energising mighty works among you, by works of law, or by a believed report

rotherham@Galatians:3:6 @ Even as Abrahambelieved in God, and it was reckoned unto him as righteousness.

rotherham@Galatians:3:7 @ Be taking note, thereforethat, they who are of faith, the same, are, sons, of Abraham;

rotherham@Galatians:3:8 @ And, the scripture, foreseeing, that, by faith, God would declare the nations righteous, fore-announced the good news unto Abraham, saying, All the nations shall be blessed in thee.

rotherham@Galatians:3:9 @ So then, they who are of faith, are blessed with believing Abraham;

rotherham@Galatians:3:10 @ For, as many as are of works of law, are, under a curse, for it is written Accursed, is everyone that continueth not in all things that are written in the book of the law to do them.

rotherham@Galatians:3:11 @ Moreover, that, in law, no one, is declared righteous with God, evident, because, The righteous one, by faith, shall live;

rotherham@Galatians:3:12 @ And, the law, is not of faith, buthe that hath done them, shall live in them,

rotherham@Galatians:3:13 @ Christ, hath redeemed, us, out of the curse of the law, having become, in our behalf, a curse; because it is written Cursed, is every one that hangeth upon a tree;

rotherham@Galatians:3:14 @ In order that, unto the nations, the blessing of Abraham, might come about in Jesus Christ, in order that, the promise of the Spirit, we might receive through means of the faith.

rotherham@Galatians:3:15 @ Brethren! in human fashion, am I speaking: yet still, a mans confirmed covenant, no one setteth aside or addeth unto:

rotherham@Galatians:3:17 @ And, this, I saya covenant previously confirmed by God, the law which, after four hundred and thirty years, hath been brought into being, doth not annul, so as to do away with the promise.

rotherham@Galatians:3:18 @ For, if, by law, is the inheritance, it is, no longer, by promise; but, unto Abraham, through promise, hath God favoured it.

rotherham@Galatians:3:19 @ Why, then, the law? Because of the transgressions, it was added, until such time as the seed should come, unto whom the promise had been made, and was given in charge through messengers, at the hand of a mediator;

rotherham@Galatians:3:21 @ Is, the law, then, against the promises of God? Far be it! For, if a law had been given, which had been able to give life, verily, in law, would have been our righteousness;

rotherham@Galatians:3:22 @ But the Scripture, did shut up, all things, under sin, that, the promise by faith in Jesus Christ, might be given to them who have faith,

rotherham@Galatians:3:23 @ Before the coming of the faith, however, under law, were we being kept in ward, being shut up unto the faith which should afterwards, be revealed.

rotherham@Galatians:3:24 @ So that, the law, hath proved, our tutor, training us, for Christ, in order that, by faith, we might be declared righteous;

rotherham@Galatians:3:25 @ But, the faith having come, no longer, are we, under a tutor;

rotherham@Galatians:3:26 @ For ye, all, are, sons of God, through the faith in Christ Jesus;

rotherham@Galatians:3:27 @ For ye, as many as, into Christ, have been immersed, have put Christ, on:

rotherham@Galatians:3:28 @ There cannot be Jew or Greek, there cannot be bond or free, there cannot be male and female, for, all ye, are one, in Christ Jesus:

rotherham@Galatians:3:29 @ Now, if, ye, are of Christ, by consequence ye are, Abrahams seed, according to promise, heirs.

rotherham@Galatians:4:1 @ But I say: for as long a time as, the heir, is an infant, he differeth, nothing, from a servant, though, lord of all,

rotherham@Galatians:4:2 @ But is, under guardians, and stewards, until the fore-appointed of the father:

rotherham@Galatians:4:3 @ So also, we, when we were infants, under the elementary principles of the world, were held in servitude;

rotherham@Galatians:4:6 @ And, because ye are sons, God hath sent forth the Spirit of his Son into our hearts, exclaiming, Abba! Oh Father!

rotherham@Galatians:4:8 @ But, at that timenot knowing God, ye were in servitude unto them who, by nature, are not Gods;

rotherham@Galatians:4:9 @ Whereas, now, having acknowledged God, or rather, having been acknowledged by God, how turn ye back again unto the weak and beggarly elementary principles, unto which, over again, ye are wishing, to come into servitude?

rotherham@Galatians:4:11 @ I am afraid of youlest by any means, in vain, I should have toiled for you!

rotherham@Galatians:4:14 @ And, your trial, in my flesh, ye despised not, neither spat ye, but, as a messenger of God, ye welcomed meas Christ Jesus.

rotherham@Galatians:4:15 @ Where, then, is the happiness ye accounted yours? For I bear you witnessthat, if possible, your eyes, ye would have dug out, and given unto me.

rotherham@Galatians:4:16 @ So then, your enemy, have I become, by dealing truthfully with you?

rotherham@Galatians:4:17 @ They shew a zeal for you, not honourably, but wish, to shut you out, in order that ye may be zealous for, them.

rotherham@Galatians:4:18 @ Howbeit it is, honourable, to show zeal in what is honourable at all times, and not only when I am present with you;

rotherham@Galatians:4:19 @ My dear children! for whom I, again, am in birth-pains, until Christ be formed within you;

rotherham@Galatians:4:20 @ I could wish, however, to be present with you, even now, and to change my voice, because I am perplexed regarding you.

rotherham@Galatians:4:21 @ Tell me! ye who, under law, are wishing to be: The law, do ye not hear?

rotherham@Galatians:4:24 @ Which things, indeed, may bear another meaning; for, the same, are two covenants, one, indeed, from Mount Sinai, into bondage, bringing forth, the which is Hagar,

rotherham@Galatians:4:25 @ And, the Hagar, is Mount Sinai, in Arabia, she answereth, however, unto the present Jerusalem, for she is in bondage with her children;

rotherham@Galatians:4:27 @ For it is written Be gladdened, O barren one! that wast not giving birth, break forth and shout, thou that wast not in birth-pains, because, more, are the children of the deserted one, than of her that had the husband.

rotherham@Galatians:4:30 @ But, what saith the scripture? Cast out the serving woman and her son; for in nowise shall the son of the serving woman inherit with the son of the free.

rotherham@Galatians:4:31 @ Wherefore, brethren, we are not children of a serving woman, but of the free:

rotherham@Galatians:5:1 @ With her freedom, Christ hath made you, free. Stand fast, therefore, and do not, again, with a yoke of servitude, be held fast!

rotherham@Galatians:5:2 @ See! I, Paul, say unto youif ye be getting circumcised, Christ will profit you, nothing.

rotherham@Galatians:5:3 @ Yea, I bear solemn witness again, unto every man getting circumcised, that he is, a debtor, to do, the whole law.

rotherham@Galatians:5:5 @ For, we, in Spirit, by faith, for a hope of righteousness, are ardently waiting,

rotherham@Galatians:5:6 @ For, in Christ Jesus, neither, circumcision, availeth anything, nor uncircumcision, but faith, through love, energising.

rotherham@Galatians:5:7 @ Ye were running well: who hath hindered you, that, by truth, ye are not to be persuaded?

rotherham@Galatians:5:10 @ I, am persuaded regarding you, in the Lordthat, for nothing else, ye will have any regard; but, he that is troubling you, shall bear the sentence, whosoever he may be.

rotherham@Galatians:5:11 @ I, however, brethrenif, circumcision, I yet proclaim, why am I yet persecuted? After all, the stumbling-block of the cross hath been set aside.

rotherham@Galatians:5:12 @ Oh! that they would even leave off in dismay, who are unsettling you!

rotherham@Galatians:5:13 @ For, ye, on a footing of freedom, were called, brethren, only, not your freedom into an occasion to the flesh, but, by means of your love, be serving one another;

rotherham@Galatians:5:14 @ For, the whole law, in one word, is summed up in this, Thou shall love thy neighbour as thyself.

rotherham@Galatians:5:16 @ I say, moreoverby Spirit, be walking, and, fleshly coveting, ye will in nowise fulfil;

rotherham@Galatians:5:17 @ For, the flesh, coveted against the Spirit, but, the Spirit, against the flesh, for, these, unto one another, are opposed, lest, whatsoever things ye chance to desire, these, ye should be doing!

rotherham@Galatians:5:18 @ And, if, by Spirit, ye are being led, ye are not under law.

rotherham@Galatians:5:19 @ Manifest, however, are the works of the flesh, which, indeed, arefornication, impurity, wantonness,

rotherham@Galatians:5:21 @ envyings, drunkenness, revellings; and such things as these: as to which I forewarn you, even as I have forewarned you, that, they who such things as these do practise, shall not inherit, Gods kingdom.

rotherham@Galatians:5:22 @ But, the fruit of the Spirit, islove, joy, peace, long-suffering, graciousness, goodness, faithfulness,

rotherham@Galatians:5:23 @ meekness, self-control; against such things as these, there is no law.

rotherham@Galatians:5:24 @ And, they who are of Christ Jesus, have crucified, the flesh, with its susceptibilities and covetings.

rotherham@Galatians:5:26 @ Let us not become vain-glorious, one another, challenging, one another, envying.

rotherham@Galatians:6:1 @ Brethren! if a man should even be overtaken in any fault, ye, the spiritual, be restoring such a one, in a spirit of meekness, looking to thyself, lest, even thou, be put to the test.

rotherham@Galatians:6:2 @ One anothers burdens, be ye bearing, and, so, fill up the law of the Christ.

rotherham@Galatians:6:3 @ For, if any one thinketh he is something, when he is, nothing, he deceiveth himself;

rotherham@Galatians:6:4 @ But, his own work, let each one be putting to the proof, and, then, for himself alone, the matter of boasting, shall he have, and not for some other,

rotherham@Galatians:6:6 @ Howbeit, let him who is being orally instructed in the word, have fellowship with him that is so instructing him, in all good things.

rotherham@Galatians:6:7 @ Be not deceiving yourselves! God, is not to be mocked; for, whatsoever a man soweth, the same, shall he also reap,

rotherham@Galatians:6:8 @ Because, he that soweth into his own flesh, out of the flesh, shall reap corruption, whereas, he that soweth into the Spirit, out of the Spirit, shall reap age-abiding life.

rotherham@Galatians:6:9 @ And, in doing that which is honourable, let us not be fainthearted; for, in due season, we shall reap, if we faint not.

rotherham@Galatians:6:10 @ Hence, then, as we have opportunity, let us be working what is good, towards all, but, especially, towards the family of the faith.

rotherham@Galatians:6:12 @ As many as are wishing to make a good show in flesh, the same, are compelling you to get circumcised, only that, for the cross of Christ Jesus, they may not be suffering persecution!

rotherham@Galatians:6:13 @ For, not even they who are getting circumcised, are, themselves, observing law, but are wishing you to be circumcised, that, in your flesh, they may boast themselves.

rotherham@Galatians:6:14 @ With me, however, far be it! to be boasting, save in the cross of our Lord Jesus Christ, whereby, unto me, a world hath been crucified, and, I, unto a world;

rotherham@Galatians:6:15 @ For neither circumcision is anything, nor uncircumcision, but a new creation;

rotherham@Galatians:6:17 @ For the rest, annoyances, unto me, let no one be offering; for, I, the brandmarks of Jesus, in my body, am bearing.

rotherham@Ephesians:1:1 @ Paul, an apostle of Christ Jesus, through Gods will, unto the saints who are in Ephesus and faithful in Christ Jesus,

rotherham@Ephesians:1:3 @ Blessed, be the God and Father of our Lord Jesus Christ, who hath blessed us with every spiritual blessing, in the heavenlies, in Christ,

rotherham@Ephesians:1:4 @ According as he made choice of us, in him, before the founding of a world, that we might be holy and blameless in his presence; in love,

rotherham@Ephesians:1:5 @ marking us out beforehand unto sonship, through Jesus Christ, for himself, according to the good pleasure of his will,

rotherham@Ephesians:1:6 @ Unto the praise of the glory of his favour wherewith he favoured us in the Beloved One,

rotherham@Ephesians:1:7 @ In whom we have the redemption through his blood, the remission of our offences, according to the riches of his favour,

rotherham@Ephesians:1:8 @ which he made to superabound towards us; in all wisdom and prudence,

rotherham@Ephesians:1:9 @ making known to us the sacred secret of his will, according to his good pleasure which he purposed in him,

rotherham@Ephesians:1:10 @ For an administration of the fulness of the seasons, to reunite for himself (under one head) the all things in the Christ, the things upon the heavens, and the things upon the earth, in him:

rotherham@Ephesians:1:11 @ In whom also we were taken as an inheritance, according to the purpose of him who energiseth all things according to the counsel of his will,

rotherham@Ephesians:1:12 @ That we should be for the praise of his glorywe who had hoped beforehand in the Christ,

rotherham@Ephesians:1:13 @ In whom, ye alsohearing the word of the truth, the glad-message of your salvation, in whom also believing, were sealed with the Spirit of the promise, the Holy,

rotherham@Ephesians:1:14 @ Which is an earnest of our inheritance, unto the redemption of the acquisition; unto his glorious praise.

rotherham@Ephesians:1:15 @ For this cause, I also, having heard of the faith on your part in the Lord Jesus, and that towards all the saints,

rotherham@Ephesians:1:16 @ Cease not giving thanks in your behalf, making mention in my prayers,

rotherham@Ephesians:1:17 @ That, the God of our Lord Jesus Christ, the Father of glory, would give you a Spirit of wisdom and understanding in gaining a personal knowledge of him,

rotherham@Ephesians:1:18 @ The eyes of your heart having been enlightened, that ye may knowwhat is the hope of his calling, what the riches of the glory of his inheritance in the saints,

rotherham@Ephesians:1:19 @ And what the surpassing greatness of his power unto us who believe, according to the energy of the grasp of his might

rotherham@Ephesians:1:20 @ which he energised in the Christ, when he raised him from among the dead, and seated him at his right hand in the heavenlies,

rotherham@Ephesians:1:21 @ Over-above all principality, authority, and power, and lordship, and every name that is named, not only in this age, but also in the coming one,

rotherham@Ephesians:1:22 @ And did put, all things, in subjection beneath his feet. And gave him to be head over all things unto the assembly,

rotherham@Ephesians:1:23 @ Which, indeed, is his body, the fulness of him who, the all things in all, is for himself filling up.

rotherham@Ephesians:2:1 @ you alsobeing dead by your offences and sins,

rotherham@Ephesians:2:2 @ In which at one time ye walked, according to the age of the world, according to the prince of the authority of the air, of the spirit that now energiseth in the sons of disobedience,

rotherham@Ephesians:2:3 @ Among whom also, we all, had our behaviour, at one time, in the covetings of our flesh, doing the things desired by the flesh and the mind, and were children, by nature, of angereven as the rest,

rotherham@Ephesians:2:4 @ But, God, being rich in mercy, by reason of the great love wherewith he loved us,

rotherham@Ephesians:2:6 @ And raised us up together, and seated us together in the heavenlies, in Christ:

rotherham@Ephesians:2:7 @ That he might point out, in the oncoming ages, the surpassing riches of his favour in graciousness upon us, in Christ Jesus;

rotherham@Ephesians:2:10 @ His, in fact we arehis workmanship, created in Christ Jesus upon a footing of good works, which God prepared beforehand, that, therein, we might walk.

rotherham@Ephesians:2:11 @ Wherefore, keep in remembrancethat, at one time, ye, the nations in flesh, who are called Uncircumcision by the so-called Circumcision in flesh, made by hand,

rotherham@Ephesians:2:12 @ That ye were, in that season, separate from Christ, alienated from the citizenship of Israel, and strangers from the covenants of promise, having no hope, and godless in the world;

rotherham@Ephesians:2:13 @ But, just now, in Christ Jesus, ye, who at one time were afar off, were made nigh in the blood of the Christ;

rotherham@Ephesians:2:14 @ He, in fact, is our peacewho made both one, and, the enclosing middle-wall, took down,

rotherham@Ephesians:2:15 @ The enmity, in his fleshthe law of commandments in decreesbringing to nought, that, the two, he might create in himself, into one man of new mould, making peace.

rotherham@Ephesians:2:16 @ And might fully reconcile them both, in one body, through means of the cross, slaying the enmity thereby;

rotherham@Ephesians:2:17 @ And, coming, he announced the glad-messageof peace, unto you, the far off, and peace, unto them that were nigh;

rotherham@Ephesians:2:18 @ Because, through him, we have our introductionwe bothin one Spirit, unto the Father.

rotherham@Ephesians:2:19 @ Hence, thenno longer, are ye strangers and sojourners, but ye are fellow-citizens of the saints, and members of the household of God,

rotherham@Ephesians:2:20 @ Having been built up on the foundation of the apostles and prophets, there being, for chief corner stone, Jesus Christ himself,

rotherham@Ephesians:2:21 @ In whom, an entire building, in process of being fitly joined together, is growing into a holy shrine in Lord;

rotherham@Ephesians:2:22 @ In whom, ye also, are being builded together, into a habitation of God in Spirit.

rotherham@Ephesians:3:1 @ For this cause, I, Paul, the prisoner of Christ Jesus in behalf of you the nations:

rotherham@Ephesians:3:2 @ If at least ye have heard of the administration of the favour of God which hath been given unto me for you,

rotherham@Ephesians:3:3 @ How that, by way of revelation, was made known unto me the sacred secret, even as I before wrote in brief,

rotherham@Ephesians:3:4 @ Respecting which ye can, by reading, perceive my discernment in the sacred secret of the Christ,

rotherham@Ephesians:3:5 @ Which, in other generations, had not been made known unto the sons of men, as it hath, now, been revealed by his holy apostles and prophets, in Spirit;

rotherham@Ephesians:3:6 @ That they who are of the nations should be joint heirs, and a joint body, and joint partakers of the promise in Christ Jesus through means of the glad-message,

rotherham@Ephesians:3:7 @ Of which I was made a minister, according to the free-gift of the favour of God which was given unto me, according to the energy of his power:

rotherham@Ephesians:3:8 @ Unto methe less than least of all saints, was given this favour, unto the nations, to announce the glad-message of the untraceable riches of the Christ,

rotherham@Ephesians:3:9 @ And to bring to lightwhat is the administration of the sacred secret which had been hidden away from the ages in God, who did all things create:

rotherham@Ephesians:3:10 @ In order that now, unto the principalities and the authorities in the heavenlies, might be made known, through means of the assembly, the manifold wisdom of God,

rotherham@Ephesians:3:11 @ According to a plan of the ages which he made in the anointed Jesus our Lord,

rotherham@Ephesians:3:12 @ In whom we have our freedom of speech and introduction with assurance, through the faith of him;

rotherham@Ephesians:3:13 @ Wherefore I request, that there be no fainting in my tribulations in your behalf, the which is your glory;

rotherham@Ephesians:3:15 @ From whom every fatherhood in heavens and upon the earth is named,

rotherham@Ephesians:3:16 @ In order that he may give unto youaccording to his glorious riches, with power, to be strengthened, through his Spirit, in the inner man,

rotherham@Ephesians:3:17 @ That the Christ may dwell, through means of your faith, in your hearts, in love, having become rooted and founded,

rotherham@Ephesians:3:18 @ In order that ye may be mighty enough to grasp firmly, with all the saints, what is the breadth and length and depth and height,

rotherham@Ephesians:3:19 @ To get to know, also, the knowledge-surpassing, love of the Christ, in order that ye may be filled unto all the fulness of God:

rotherham@Ephesians:3:20 @ Now, unto him who is able to do, above all things, exceeding abundantly above the things which we ask or conceive, according to the power which doth energise itself within us,

rotherham@Ephesians:3:21 @ Unto him, be the glory, in the assembly, and in Christ Jesusunto all the generations of the age of ages; Amen:

rotherham@Ephesians:4:1 @ I exhort you, therefore, I, the prisoner in the Lord, to walk in a manner worthy of the calling wherewith ye were called:

rotherham@Ephesians:4:2 @ With all lowliness and meekness, with long suffering, bearing one with another in love,

rotherham@Ephesians:4:3 @ Giving diligence to keepthe oneness of the Spirit in the uniting-bond of peace,

rotherham@Ephesians:4:4 @ One body, and one spirit, even as ye were also called in one hope of your calling,

rotherham@Ephesians:4:6 @ One God and Father of allwho is over all, and through all, and in all.

rotherham@Ephesians:4:7 @ To each one of you, however, hath favour been given, according to the measure of the free-gift of the Christ;

rotherham@Ephesians:4:8 @ Wherefore he saith Ascending on high, he took captivity captive, and gave gifts unto men.

rotherham@Ephesians:4:9 @ Now this, He ascended; what is it, savethat he also descended into the under parts of the earth?

rotherham@Ephesians:4:10 @ He that descended, he, it is who also ascended over-above all the heavens, that he might fill all things;

rotherham@Ephesians:4:11 @ And, he, gavesome, indeed, to be apostles, and some, prophets, and some, evangelists, and some, shepherds and teachers,

rotherham@Ephesians:4:12 @ With a view to the fitting of the saints for the work of ministering, for an upbuilding of the body of the Christ;

rotherham@Ephesians:4:13 @ Until we all advanceinto the oneness of the faith, and the personal knowledge of the Son of God, into a man of full-growth, into the measure of the stature of the fulness of the Christ;

rotherham@Ephesians:4:14 @ That we may, no longer, be infantsbillow-tossed and shifted round with every wind of teaching, in the craft of men, in knavery suited to the artifice of error;

rotherham@Ephesians:4:15 @ But, pursuing truthmay, in love, grow into him in all things, who is the head, Christ,

rotherham@Ephesians:4:16 @ Out of whom all the bodyfitly framing itself together, and connecting itself, through means of every joint of supply, by way of energising in the measure of each single partsecureth the growing of the body, unto an upbuilding of itself in love.

rotherham@Ephesians:4:17 @ This, therefore, am I saying and protesting in the Lord: that, no longer, ye walk even as, the nations, walkin the vanity of their minds,

rotherham@Ephesians:4:18 @ Being darkened in their understanding, alienated from the life of Godby reason of the ignorance that existeth within them, by reason of their hearts being turned into stone,

rotherham@Ephesians:4:19 @ Who, indeed, having become past feeling, have delivered, themselves, up, with wantonness, unto making a trade of all impurity with greed.

rotherham@Ephesians:4:21 @ If, at least, it is, him, ye have heard, and, in him, ye have been taughteven as truth is in Jesus,

rotherham@Ephesians:4:22 @ That ye were to strip offas regardeth the former behaviourthe old man, who corrupteth himself according to his deceitful covetings,

rotherham@Ephesians:4:23 @ And were to be getting young again in the spirit of your mind,

rotherham@Ephesians:4:24 @ And were to put on the man of new mould, who, after God, hath been created in his truthful righteousness and loving kindness.

rotherham@Ephesians:4:25 @ Wherefore, stripping off what is false, be speaking truth each one with his neighbour, because we are members one of another;

rotherham@Ephesians:4:26 @ Be ye angry, and not committing sin, let not the sun be going down upon your angry mood,

rotherham@Ephesians:4:27 @ Neither be giving place unto the adversary;

rotherham@Ephesians:4:28 @ Let, the stealer, no more, steal, but rather let him be toiling, working with his hands the thing that is good, that he may have to be giving away to him that hath need;

rotherham@Ephesians:4:29 @ Let, no putrid discourse, out of your mouth, be going forth, but if anything is goodsuited to the needful upbuilding, that it may give benefit unto them that hear;

rotherham@Ephesians:4:30 @ And be not grieving the Holy Spirit of God, wherewith ye have been sealed unto a day of redemption;

rotherham@Ephesians:4:31 @ All bitterness, and wrath, and anger, and outcry, and profane speaking, let it be taken away from you, with all baseness;

rotherham@Ephesians:4:32 @ And be ye gracious one to another, tenderly affectionate, in favour forgiving one anothereven as, God also, in Christ, hath in favour forgiven you;

rotherham@Ephesians:5:2 @ And walk in loveeven as, the Christ also, loved you, and delivered himself up in your behalf, an offering and sacrifice unto God, for a fragrance of sweet smell.

rotherham@Ephesians:5:3 @ But, fornication, and all impurity, or covetousness, let it not be named among youeven as becometh saints;

rotherham@Ephesians:5:4 @ And shamelessness and foolish talking, or jesting, which things are beneath you, but, rather, giving of thanks;

rotherham@Ephesians:5:5 @ For, this, ye know, if ye take notethat no fornicator, or impure or greedy person, who is an idolater, hath any inheritance in the kingdom of the Christ and God.

rotherham@Ephesians:5:6 @ Let no one be deceiving you with empty words; for, because of these things, is coming the anger of God upon the sons of obstinacy:

rotherham@Ephesians:5:8 @ For ye were, at one time, darkness, but, now, are ye light in the Lord, as children of light, be walking,

rotherham@Ephesians:5:9 @ For, the fruit of the light, is in all goodness, and righteousness, and truth,

rotherham@Ephesians:5:10 @ Putting to the test what is well-pleasing unto the Lord;

rotherham@Ephesians:5:11 @ And be not joining in fellowship in the unfruitful works of darkness, but, rather, be even administering reproof;

rotherham@Ephesians:5:12 @ For, of the secret things which are brought to pass by them, it is, shameful, even to speak!

rotherham@Ephesians:5:13 @ All things, however, when reproved by the light, become manifest, for, all that of itself maketh manifest, is, light;

rotherham@Ephesians:5:14 @ Wherefore it saith Up! thou sleeper, and arise from among the dead, and the Christ will shine upon thee.

rotherham@Ephesians:5:15 @ Be taking heed, therefore, exactly how ye are walking, not as unwise, but as wise,

rotherham@Ephesians:5:16 @ Buying out for yourselves the opportunity, because, the days, are evil;

rotherham@Ephesians:5:18 @ And be not getting drunk with wine, in which is dissoluteness, but be getting filled in Spirit;

rotherham@Ephesians:5:19 @ Speaking to yourselves, with psalms and hymns and spiritual songs; singing, and striking the strings, with your heart unto the Lord;

rotherham@Ephesians:5:20 @ Giving thanks, always, for all things, in the name of our Lord Jesus Christ, unto your God and Father;

rotherham@Ephesians:5:21 @ Submitting yourselves one to another in reverence of Christ,

rotherham@Ephesians:5:23 @ Because, a husband, is the head of his wife, as, the Christ also, is the head of the assembly, he, being the saviour of the body,

rotherham@Ephesians:5:24 @ Nevertheless, as, the assembly, submitteth herself unto the Christ, so, the wives, unto their husbands, in everything:

rotherham@Ephesians:5:25 @ Ye husbands, be loving your wives, even as, the Christ also, loved the assembly, and delivered, himself, up in her behalf,

rotherham@Ephesians:5:26 @ That, her, he might sanctify, having purified with the bath of water, in declaration,

rotherham@Ephesians:5:27 @ That, he, might present, unto himself, the assembly, all glorious, not having spot or wrinkle or any of such things, but that she should be holy and blameless;

rotherham@Ephesians:5:28 @ So, ought the husbands to be loving their own wives, as their own bodies, he that loveth his own wife, loveth himself,

rotherham@Ephesians:5:29 @ No one, in fact, ever yet hated, his own flesh, but nourisheth and cherisheth it, even as, the Christ, the assembly,

rotherham@Ephesians:5:32 @ This sacred secret, is, great, I, however, am speaking as to Christ and as to the assembly;

rotherham@Ephesians:5:33 @ Nevertheless, ye also, do ye, individually, each man be so loving, his own wife, as himself, and, the wife,

rotherham@Ephesians:6:1 @ Ye children, be obedient unto your parents in the Lord, for this is right:

rotherham@Ephesians:6:2 @ Honour thy father and thy mother, which indeed is the first commandment with promise,

rotherham@Ephesians:6:4 @ And ye fathers, be not provoking your children to anger, but be nourishing them up in the discipline and admonition of the Lord.

rotherham@Ephesians:6:5 @ Ye servants, be obedient unto them who, after the flesh, are your masters, with fear and trembling, in singleness of your heart, as unto the Christ;

rotherham@Ephesians:6:6 @ Not by way of eye-service as man-pleasers, but as servants of Christ, doing the will of God, from the soul,

rotherham@Ephesians:6:7 @ with good will, rendering serviceas unto the Lord, and not unto men;

rotherham@Ephesians:6:8 @ Knowing that, each one, whatsoever he may do that is good, the same, shall he receive back from the Lord, whether bond or free.

rotherham@Ephesians:6:9 @ And ye masters, the same things, be doing towards them, forbearing your threatknowing that, both their and your Master, is in the heavens, and, respect of persons, there is none, with him.

rotherham@Ephesians:6:10 @ For the rest, be empowering yourselves in the Lord, and in the grasp of his might:

rotherham@Ephesians:6:11 @ Put on the complete armour of God, with a view to your having power to stand against the strategies of the adversary;

rotherham@Ephesians:6:12 @ Because our struggle is not against blood and flesh, but, against the principalities, against the authorities, against the world-holders, of this darkness, against the spiritual forces of wickedness in the heavenlies.

rotherham@Ephesians:6:13 @ For this cause, take up the complete armour of God, in order that ye may receive power to withstand in the evil day, and, all things, having accomplished, to stand!

rotherham@Ephesians:6:14 @ Stand therefore, having girded your loins with truth, and put on the breastplate of righteousness,

rotherham@Ephesians:6:15 @ And shod your feet with the readiness of the glad-message of peace;

rotherham@Ephesians:6:16 @ With all, having taken up the shield of faith, wherewith ye shall have power, all the ignited darts of the wicked one, to quench;

rotherham@Ephesians:6:18 @ With all prayer and supplication, praying in every season, in spirit, and, thereunto, watching, with all perseverance and supplication, for all the saints,

rotherham@Ephesians:6:19 @ And on behalf of me; that, unto me, may be given discourse in the opening of my mouth, with freedom of utterance, to make known the sacred secret of the glad-message

rotherham@Ephesians:6:20 @ In behalf of which I am conducting an embassy in chains, that, therein, I may use freedom of utterance as it is needful for me to speak.

rotherham@Ephesians:6:21 @ In order, however, that, ye also, may know the things which relate to mewhat I am accomplishing, all things, shall Tychicus make known unto you, the beloved brother and faithful minister in the Lord,

rotherham@Ephesians:6:22 @ Whom I have sent unto you for this very purpose, that ye may get to know the things concerning us, and he may encourage your hearts.

rotherham@Ephesians:6:24 @ Favour be with all them that love our Lord Jesus Christ with incorruptness.

rotherham@Philippians:1:1 @ Paul and Timothy, servants of Jesus Christ, unto all the saints in Christ Jesus who are in Philippi, with overseers and ministers:

rotherham@Philippians:1:3 @ I am giving thanks unto my God, on occasion of all my remembrance of you,

rotherham@Philippians:1:4 @ At all times, in every supplication of mine, in behalf of you all, with joy, my supplication, making,

rotherham@Philippians:1:6 @ Being persuaded of this very thingthat, he who hath begun in you a good work, will perfect it, until the day of Jesus Christ;

rotherham@Philippians:1:7 @ According as it is right in me to have this regard in behalf of you all, because ye have had me in your hearts, both in my bonds and in the defence and confirmation of the glad-message, all of you being, joint partakers of my favour.

rotherham@Philippians:1:8 @ For God is, my witness, how I long for you all in the tender affections of Christ Jesus.

rotherham@Philippians:1:9 @ And, this, I praythat, your love, may be, yet more and more, pre-eminent in personal knowledge and all perception,

rotherham@Philippians:1:10 @ To the end ye may be putting to the test the things that differ, in order that ye may be incorrupt and may give no occasion of stumbling, unto the day of Christ,

rotherham@Philippians:1:12 @ Howbeit, I am minded, brethren, that ye should be, getting to know, that, the things which relate unto myself, rather, unto an advancement of the glad-message, have fallen out,

rotherham@Philippians:1:13 @ So that, my bonds, have become manifest in Christ, in the whole palace, and unto all the rest,

rotherham@Philippians:1:14 @ And, the most of the brethren in the Lord, assured by my bonds, are becoming more abundantly bold to be fearlessly speaking the word of God:

rotherham@Philippians:1:15 @ Some, indeed, by reason of envy and strifesome, however, by reason of good willare proclaiming, the Christ:

rotherham@Philippians:1:16 @ These, indeed, out of love, knowing that, for the defence of the glad-message, I am set;

rotherham@Philippians:1:17 @ But, those, out of faction, are declaring, the Christ, not purelysupposing to rouse up, tribulation, with my bonds.

rotherham@Philippians:1:18 @ What then? That, in any way, whether in pretext, or in truth, Christ, is declared, and, in this, I rejoiceyea, and will rejoice!

rotherham@Philippians:1:20 @ According to my eager outlook and hope, that, in nothing, shall I be put to shame, but, with all freedom of speech, as always, now also, shall Christ be magnified in my body, whether through means of life, or of death.

rotherham@Philippians:1:21 @ For, unto meliving, is Christ, and, dying, gain.

rotherham@Philippians:1:22 @ But, if living in flesh,, this, unto me, is a fruit of work, and, what I shall choose, I make not known:

rotherham@Philippians:1:23 @ I am held in constraint, however, by reason of the two, having, the coveting, to be released, and to be with, Christ, for it were far better!

rotherham@Philippians:1:24 @ But, to abide still in the flesh, is more needful for your sake;

rotherham@Philippians:1:25 @ And, of, this, being assured, know that I shall abide, yea abide with you all, for your advancement, and the joy of your faith;

rotherham@Philippians:1:26 @ In order that, your matter of boasting, may be more abundant in Christ Jesus, regarding me, through my own presence again with you.

rotherham@Philippians:1:27 @ Only, in a manner worthy of the glad-message of the Christ, be using your citizenship; in order thatwhether coming and seeing you, or being absent, I may hear of the things which concern youthat ye are standing fast in one spirit, with one soul, joining for the combat along with the faith of the glad-message;

rotherham@Philippians:1:28 @ And not being affrighted in anything by the opposers, the which, is, unto them, a token of destruction, although of your salvation, and this from God;

rotherham@Philippians:1:29 @ Because, unto you, hath it been given as a favour, in behalf of Christ, not only, on him, to believe, but also, in his behalf, to suffer:

rotherham@Philippians:1:30 @ Having, the same contest, which ye have seen in me, and now hear to be in me.

rotherham@Philippians:2:1 @ If there be, therefore, any encouragement in Christ, if any comfort of love, if any fellowship of spirit, if any tender affections and compassions,

rotherham@Philippians:2:2 @ Fill ye up my joythat, the same thing, ye esteem, the same love, possessing, joined in soul, the one thing, esteeming,

rotherham@Philippians:2:3 @ Nothing by way of faction, nothing by way of vain-glory, but, in lowliness of mind, accounting, one another, superior to yourselves,

rotherham@Philippians:2:4 @ Not, to your own things, severally looking, but, to the things of others, severally:

rotherham@Philippians:2:5 @ The same thing, esteem, in yourselves, which also, in Christ Jesus,,

rotherham@Philippians:2:6 @ Who, in form of God, subsisting, not, a thing to be seized, accounted the being equal with God,

rotherham@Philippians:2:7 @ But, himself, emptied, taking, a servants form, coming to be, in mens likeness;

rotherham@Philippians:2:8 @ And, in fashion, being found, as a man, humbled himself, becoming obedient as far as death, yea, death upon a cross.

rotherham@Philippians:2:10 @ In order that, in the name of Jesus, every knee might bowof beings in heaven, and on earth, and underground,

rotherham@Philippians:2:12 @ So, then, my belovedeven as ye have always obeyed, not as in my presence only, but, now, much more, in my absence, with fear and trembling, your own salvation, be working out;

rotherham@Philippians:2:13 @ For it is, God, who energiseth within you, both the desiring and the energising, in behalf of his good pleasure.

rotherham@Philippians:2:14 @ All things, be doing, apart from murmurings and disputings;

rotherham@Philippians:2:15 @ In order that ye may become faultless and inviolate, children of God, blameless amidst a crooked and perverted generation, amongst whom ye appear as luminaries in the world,

rotherham@Philippians:2:16 @ A word of light, holding forth, as a matter of boasting unto me, for the day of Christ, that, not in vain, I ran, nor, in vain, I toiled:

rotherham@Philippians:2:17 @ Nay! if I am even to be poured out as a drink-offering, upon the sacrifice and public ministry of your faith, I rejoice, yea rejoice together with you all,

rotherham@Philippians:2:19 @ I am hoping, however, in the Lord Jesus Timothy, shortly, to send unto you, in order that, I also, may be of cheerful soul, when I have ascertained the things that concern you.

rotherham@Philippians:2:20 @ For, no one, have I, of equal soul, who, genuinely, as to the things that concern you, will be anxious;

rotherham@Philippians:2:21 @ For, they all, their own things, do seek, not the things of Christ Jesus;

rotherham@Philippians:2:22 @ But, of the proof of him, be taking note, that, as child, with father, with me, hath he done service for the glad-message;

rotherham@Philippians:2:23 @ Him, indeed, therefore, am I hoping to sendas soon as I can look off from the things that concern myself, forthwith.

rotherham@Philippians:2:24 @ I am assured, however, in the Lord, that I, myself, shall shortly come.

rotherham@Philippians:2:25 @ Needful, nevertheless have I accounted it Epaphroditus, my brother and fellow worker and fellow soldier, but your apostle and public minister to my need, to send unto you;

rotherham@Philippians:2:26 @ Since he hath been longing to see, you all, and hath been in great distress, because ye had heard he was sick;

rotherham@Philippians:2:27 @ And, in fact, he was sick, nigh unto death; but, God, had mercy on him, and, not on him only, but, on me also, lest, sorrow upon sorrow, I should have.

rotherham@Philippians:2:28 @ The more promptly, therefore, have I sent him, that, seeing him again, ye may rejoice, and, I, the less sorrowful, may be.

rotherham@Philippians:2:29 @ Be giving him welcome, therefore, in the Lord, with all joy; and, such as he, in honour, be holding,

rotherham@Philippians:2:30 @ Because, for the sake of the work of the Lord, unto death, he drew nigh, running hazard with his life, that he might fill up your lack of the public service, towards me.

rotherham@Philippians:3:1 @ For the rest, my brethrenrejoice in the Lord. To be writing, the same things, unto you, to me, is not irksome, while, for you, is safe:

rotherham@Philippians:3:3 @ For, we, are the circumcision, who in the Spirit of God, are doing divine service, and are boasting in Christ Jesus, and, not in flesh, having confidence,

rotherham@Philippians:3:4 @ Although, indeed, I, might have confidence even in flesh. If any other thinketh to have confidence in flesh, I, more:

rotherham@Philippians:3:5 @ Circumcised, the eighth day, of the race of Israel, of the tribe of Benjamin, a Hebrew of Hebrews, regarding law, a Pharisee,

rotherham@Philippians:3:6 @ Regarding zeal, persecuting the assembly, regarding the righteousness that is in law, having become blameless.

rotherham@Philippians:3:7 @ But, whatever things, unto me, were gain, the same, have I accounted, for the Christs sake, loss;

rotherham@Philippians:3:8 @ Yea, doubtless! and I account all things to be, loss, because of the excellency of the knowledge of Christ Jesus my Lord, for the sake of whom, the loss, of all things, have I suffered, and do account them refuse, in order that, Christ, I may win,

rotherham@Philippians:3:9 @ And be found in himnot having a righteousness of my own, that which is by law, but that which is through faith in Christ, the righteousness which is, of God, upon my faith,

rotherham@Philippians:3:10 @ To get to know him, and the power of his resurrection and fellowship of his sufferings, becoming conformed unto his death,

rotherham@Philippians:3:12 @ Not that I have, already, received, or have, already, reached perfection, but I am pressing onif I may even lay hold of that for which I have also been laid hold of by Christ Jesus:

rotherham@Philippians:3:13 @ Brethren! I, as to myself, reckon that I have, not yet, laid hold; one thing, however, the things behind, forgetting, and, unto the things before, eagerly reaching out,

rotherham@Philippians:3:14 @ With the goal in view, I press on for the prize of the upward calling of God in Christ Jesus.

rotherham@Philippians:3:16 @ Nevertheless, whereunto we have advanced, in the same rank, stepping along.

rotherham@Philippians:3:17 @ Imitators together of me, become ye, brethren, and keep an eye on them who, thus, are walking, even as ye have, us, for, an ensample.

rotherham@Philippians:3:18 @ For, many, are walkingof whom I have often been telling you, and, now, even weeping, am telling, the enemies of the cross of the Christ;

rotherham@Philippians:3:19 @ Whose, end, is destruction, whose, God, is the belly, and, glory, is in their shame, who, upon the earthly things, are resolved.

rotherham@Philippians:3:20 @ For, our citizenship, in the heavens, hath its rise; wherefore, a Saviour also, do we ardently await, The Lord Jesus Christ,

rotherham@Philippians:3:21 @ Who will transfigure our humbled body, into conformity with his glorified body, according to the energy wherewith he is able even to subdue, unto himself, all things.

rotherham@Philippians:4:1 @ So then, my brethren, beloved and longed for, my joy and crown, thus, stand fast in the Lord, beloved.

rotherham@Philippians:4:2 @ Euodia, I exhort, and, Syntche, I exhort, on the same thing, to be resolved in the Lord:

rotherham@Philippians:4:3 @ Yea! I request thee also, true yokefellow, be thou helping together with these women, who, indeed, in the joyful message, have maintained the combat with me, along with Clement also, and the rest of my fellow-workers, whose names, are in the book of life.

rotherham@Philippians:4:4 @ Rejoice in the Lord always: again, I will sayrejoice!

rotherham@Philippians:4:6 @ For nothing, be anxious, but, in everything, by your prayer and supplication with thanksgiving, let, your petitions, be made known unto God;

rotherham@Philippians:4:7 @ And, the peace of God, which riseth above every mind, shall guard your hearts and your thoughts, in Christ Jesus.

rotherham@Philippians:4:8 @ For the rest, brethren, whatsoever things are true, whatsoever things are dignified, whatsoever things are righteous, whatsoever things are chaste, whatsoever things are lovely, whatsoever things are of good report, if there be any virtue, and if any praise, the same, be taking into account;

rotherham@Philippians:4:9 @ The things which ye have both learned, and accepted, and heard, and seen in me, the same, practise; and, the God of peace, shall be with you.

rotherham@Philippians:4:10 @ Howbeit I have been made to rejoice in the Lord greatlythat, now, at length, ye have flourished in your care for me, although, indeed, ye were caring, but lacked opportunity.

rotherham@Philippians:4:11 @ Not that, as to coming short, I am speaking, for, I, have learned, in whatsoever circumstances I am, to be, independent:

rotherham@Philippians:4:12 @ I know to have more than enough, in every way, and in all things, have I been let into the secretboth to be well fed, and to be hungering, both to have more than enough, and to be coming short:

rotherham@Philippians:4:13 @ I have might, for all things, in him that empowereth me.

rotherham@Philippians:4:14 @ Nevertheless, nobly, have ye done, in taking fellowship with me in my tribulation.

rotherham@Philippians:4:15 @ Ye know, moreover, even ye, Philippians, that, in the beginning of the glad-message, when I went forth from Macedonia, not, so much as one assembly, with me had fellowshipin the matter of giving and receivingsave, ye alone,

rotherham@Philippians:4:16 @ That, even in Thessalonica, both once and again, unto my need, ye sent:

rotherham@Philippians:4:18 @ But I have all things in full, and have more than enough, I am filled, having welcomed from Epaphroditus the things that came from you, a fragrance of sweet smell, an acceptable sacrifice, well pleasing unto God.

rotherham@Philippians:4:19 @ And, my God, will fill up your every need, according to his riches in glory in Christ Jesus.

rotherham@Philippians:4:21 @ Salute ye every saint in Christ Jesus. The brethren who are with me, salute you.

rotherham@Philippians:4:22 @ All the saints salute you, but especially they who are of Caesars household.

rotherham@Colossians:1:2 @ Unto the holy and faithful brethren in Christ that are, in Colosse, favour unto you, and peace, from our God and Father.

rotherham@Colossians:1:3 @ We are giving thanks unto God, the Father of our Lord Jesus Christ, always, for you, offering prayer,

rotherham@Colossians:1:4 @ Having heard of your faith in Christ Jesus and of the love which ye have unto all the saints,

rotherham@Colossians:1:5 @ Because of the hope that is lying by for you in the heavens, of which ye heard before, in the word of the truth of the glad-message,

rotherham@Colossians:1:6 @ When it presented itself unto you; even as, in all the world also, it is bearing fruit and growing, even as also among you, from the day when ye heard, and came personally to know the favour of God in truth,

rotherham@Colossians:1:7 @ Even as ye learned from Epaphras, our beloved fellow-servant, who is faithful in our behalf, as a minister of the Christ,

rotherham@Colossians:1:8 @ Who also hath made evident unto us your love in spirit.

rotherham@Colossians:1:9 @ For this cause, we also, from the day when we heard, cease not, in your behalf, praying and askingthat ye may be filled unto the personal knowledge of his will, in all spiritual wisdom and discernment,

rotherham@Colossians:1:10 @ So as to walk worthily of the Lord, unto all pleasing, in every good work, bearing fruit, and growing in the personal knowledge of God,

rotherham@Colossians:1:11 @ With all power, being empowered, according to the grasp of his glory, unto all endurance and long-suffering with joy,

rotherham@Colossians:1:12 @ Giving thanks unto the Father that hath made you sufficient for your share in the inheritance of the saints in the light,

rotherham@Colossians:1:13 @ Who hath rescued us out of the authority of the darkness, and translated into the kingdom of the Son of his love;

rotherham@Colossians:1:14 @ In whom, we have our redemptionthe remission of our sins,

rotherham@Colossians:1:16 @ Because, in him, were created all things in the heavens and upon the earth, the things seen and the things unseen, whether thrones or lordships or principalities or authorities, they all, through him and for him, have been created,

rotherham@Colossians:1:17 @ And, he, is before all, and, they all, in him, hold together;

rotherham@Colossians:1:18 @ And, he, is the head of the body, the assembly, Who is the beginning, Firstborn from among the dead, in order that, he, might become, in all things, himself, pre-eminent;

rotherham@Colossians:1:19 @ Because, in him, was all the fullness well pleased to dwell,

rotherham@Colossians:1:20 @ And, through him, fully to reconcile all things unto him, making peace through the blood of his cross, through him whether the things upon the earth or the things in the heavens;

rotherham@Colossians:1:21 @ And, you, who at one time were estranged and enemies in your mind in your wicked works, yet, now, hath he fully reconciled,

rotherham@Colossians:1:22 @ In his body of flesh, through means of his death, to present you holy and blameless and unaccusable before him,

rotherham@Colossians:1:23 @ If, at least, ye are abiding still in the faith, founded and firm, and not to be moved away from the hope of the glad-message which ye have heard, which hath been proclaimed in all creation which is under heaven, of which, I Paul, have become minister.

rotherham@Colossians:1:24 @ Now, am I rejoicing in the sufferings on your behalf, and am filling up the things that lack of the tribulations of the Christ, in my flesh, in behalf of his body, which is the assembly,

rotherham@Colossians:1:25 @ Of which, I, have become ministeraccording to the administration of God which hath been given unto me to you-ward, to fill up the word of God,

rotherham@Colossians:1:26 @ The sacred secret which had been hidden away from the ages and from the generations, but, now, hath been made manifest unto his saints

rotherham@Colossians:1:27 @ Unto whom God hath been pleased to make known what is the glorious wealth of this sacred secret among the nations, which is Christ in you, the hope of the glory,

rotherham@Colossians:1:28 @ Whom we are declaring, admonishing every man, and teaching every man, in all wisdom, in order that we may present every man complete in Christ;

rotherham@Colossians:1:29 @ Unto which I am even toiling, contending according to his energy which is energising itself in me with power.

rotherham@Colossians:2:1 @ For I desire you to know, how great a contest I am havingin behalf of you, and of those in Laodicea, and as many as have not seen my face in the flesh;

rotherham@Colossians:2:2 @ In order that their hearts may be encouraged, being knit together in love, even unto all the riches of the full assurance of their understanding, unto a personal knowledge of the sacred secret of God, Christ:

rotherham@Colossians:2:3 @ In whom are all the treasures of wisdom and knowledge hidden away.

rotherham@Colossians:2:4 @ This I say, in order that, no one, may be reasoning, you, aside with plausible discourse;

rotherham@Colossians:2:5 @ For, though, indeed, in the flesh, I am absent, yet, in the spirit, with you, I amrejoicing, and beholding your order and the solid firmness of your Christ-ward faith.

rotherham@Colossians:2:6 @ As, therefore, ye have accepted the Anointed Jesus as your Lord, in him, be walking,

rotherham@Colossians:2:7 @ Rooted, and being built up, in him, and making yourselves sure in your faith, even as ye have been taught, surpassing therein with thanksgiving.

rotherham@Colossians:2:8 @ Be taking heed, lest there shall be anyone leading, you, off as a spoil, through means of their philosophy, and an empty deceit, according to the instruction of men, according to the first principles of the world, and not according to Christ:

rotherham@Colossians:2:9 @ Because, in him, dwelleth all the fullness of the Godhead, bodily,

rotherham@Colossians:2:10 @ And ye are, in him, filled full, Who, is the head of all principality and authority,

rotherham@Colossians:2:11 @ In whom, ye have also been circumcised with a circumcision not done by hand, in the despoiling of the body of flesh, in the circumcision of the Christ,

rotherham@Colossians:2:12 @ Having been buried together with him in your immersion, wherein also ye have been raised together, through your faith in the energising of God Who raised him from among the dead.

rotherham@Colossians:2:13 @ And, as for youwho were, dead, by your offences and by the uncircumcision of your flesh, he hath brought you to life together with him, having in favour forgiven us all our offences,

rotherham@Colossians:2:14 @ Having blotted out the handwriting against us by the decrees, which was hostile to us, and hath taken away, the same, out of the midst, nailing it up to the cross:

rotherham@Colossians:2:15 @ Spoiling the principalities and the authorities, he made of them an open example, celebrating a triumph over them thereby.

rotherham@Colossians:2:16 @ Let no one, therefore, be judging, you, in eating and in drinking, or in respect of feast, or new moon, or sabbath,

rotherham@Colossians:2:17 @ Which are a shadow of the things to come, whereas, the body, is of the Christ.

rotherham@Colossians:2:18 @ Let, no one, against you, be arbitrating, however wishful, in respect of lowliness of mind, and of a religious observance of the messengers: upon what things he hath seen, taking his stand, in vain, puffed up by his carnal mind,

rotherham@Colossians:2:19 @ And not holding fast the head: from which, all the body, through means of its joints and uniting bands, receiving supply, and connecting itself together, groweth with the growth of God.

rotherham@Colossians:2:20 @ If ye have died, together with Christ, from the first principles of the world, why, as though alive in the world, are ye submitting to decrees,

rotherham@Colossians:2:22 @ Which things are all for decay in the using up; according to the commandments and teachings of men?

rotherham@Colossians:2:23 @ The which things, indeed, though they have, an appearance, of wisdom, in self-devised religious observance, and lowliness of mind, and ill-treatment of body, are, in no honourable way, unto a satisfying of the flesh.

rotherham@Colossians:3:1 @ If, therefore, ye have been raised together with the Christ, the things on high, be seeking, where, the Christ, ison the right hand of God, sitting;

rotherham@Colossians:3:2 @ The things on high, hold in esteem, not the things upon the earth:

rotherham@Colossians:3:3 @ For ye have died, and, your life, is hid, together with the Christ, in God,

rotherham@Colossians:3:4 @ As soon as, the Christ, shall be made manifestour life, then, ye also, together with him, shall be made manifest in glory;

rotherham@Colossians:3:5 @ Make dead, therefore, your members that are on the earthas regardeth fornication, impurity, passion, base coveting, and greed, the which, is idolatry,

rotherham@Colossians:3:6 @ On account of which things cometh the anger of God,

rotherham@Colossians:3:7 @ Wherein, ye also, walked, at one time, when ye were living in these things;

rotherham@Colossians:3:9 @ Be not guilty of falsehood one to another: having stript off the old man, together with his practices,

rotherham@Colossians:3:10 @ And having put on the newwho is being moulded afresh unto personal knowledge, after the image of him that hath created him,

rotherham@Colossians:3:11 @ Wherein there cannot be Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, bond, free, but, all things and in all, Christ:

rotherham@Colossians:3:12 @ Put on, therefore, as men chosen of God, holy and beloved, tender affections of compassion, graciousness, lowliness of mind, meekness, long-suffering,

rotherham@Colossians:3:13 @ Bearing one with another, and in favour forgiving one anotherif any, against any, have a complaint, according as, the Lord, in favour forgave you, so also ye;

rotherham@Colossians:3:14 @ And, over all these things, love, which is a uniting-bond of completeness;

rotherham@Colossians:3:15 @ And let, the peace of Christ, act as umpire in your hearts, unto which ye have been called in one body, and be thankful:

rotherham@Colossians:3:16 @ Let, the word of the Christ, dwell within you richly, in all wisdom, teaching and admonishing one another, with psalms, hymns, spiritual songs, with gratitude, raising song with your hearts unto God:

rotherham@Colossians:3:17 @ And whatsoever ye may be doing, in word, or in work, all things,

rotherham@Colossians:3:18 @ Ye wives! be submitting yourselves unto your husbands, as is becoming in the Lord;

rotherham@Colossians:3:19 @ Ye husbands! be loving your wives, and be not embittered against them;

rotherham@Colossians:3:20 @ Ye children! be obedient unto your parents in all things, for, this, is, well pleasing, in the Lord;

rotherham@Colossians:3:21 @ Ye fathers! be not irritating your children, lest they be disheartened;

rotherham@Colossians:3:22 @ Ye servants! be obedient, in all things, unto them who, according to the flesh, are your masters, not with eye-service, as man-pleasers, but with singleness of heart, revering the Lord,

rotherham@Colossians:3:23 @ Whatsoever ye may be doing, from the soul, be working at it, as unto the Lord, and not unto men,-

rotherham@Colossians:3:24 @ Knowing that, from the Lord, ye shall duly receive the recompense of the inheritance, unto the Lord Christ, are ye in service;

rotherham@Colossians:4:1 @ Ye masters! that which is just and equitable, unto your servants, be rendering, knowing that, ye also, have a Master in heaven.

rotherham@Colossians:4:2 @ Unto prayer, be devoting yourselves, watching therein with thanksgiving:

rotherham@Colossians:4:3 @ Praying, at the same time, for us also, that, God, would open unto us a door for the word, so that we may speak the sacred secret of the Christfor the sake of which also I am in bonds,

rotherham@Colossians:4:5 @ In wisdom, be walking towards them who are without, the opportunity, buying out for yourselves,

rotherham@Colossians:4:6 @ Your discourse being always with benefit, with salt, seasoned, that ye may know how it behoveth you, unto each one, to be making answer.

rotherham@Colossians:4:7 @ All the things which relate unto myself, shall Tychicus make known unto youthe beloved brother and faithful minister and fellow-servant in the Lord,

rotherham@Colossians:4:8 @ Whom I have sent unto you, to this very end, that ye may get to know the things which concern us, and he may encourage you hearts:

rotherham@Colossians:4:9 @ Together with Onesimus, the faithful and beloved brother, who is from among you: all things, unto you, will they make known, that here.

rotherham@Colossians:4:10 @ Aristarchus, my fellow-captive, saluteth you; and Mark, the first cousin of Barnabas, concerning whom ye have received commandsif he come unto you, give him welcome;

rotherham@Colossians:4:11 @ And Jesus, he that is called Justus, they being of the circumcision; these only, fellow-workers unto the kingdom of God, men who have been, unto me, a comfort.

rotherham@Colossians:4:12 @ Epaphras who is from among you, a servant of Christ Jesus, saluteth you, at all times, contending in your behalf in his prayers, that ye may be caused to stand complete and fully assured in everything willed by God;

rotherham@Colossians:4:13 @ For I bear him witness, that he hath great toil in behalf of you, and them in Laodicea, and them in Hierapolis.

rotherham@Colossians:4:15 @ Salute ye the brethren, in Laodicea, also Nymphas, and the assembly, which meeteth at her house.

rotherham@Colossians:4:16 @ And, as soon as the epistle hath been read amongst you, cause that, in the assembly of Laodiceans also, it be read; and, that from Laodicea, that, ye also, read.

rotherham@Colossians:4:17 @ And say to Archippus: be taking heed unto the ministry which thou hast accepted in the Lord, that, the same, thou fulfil.

rotherham@Colossians:4:18 @ The salutation of me Paul, with my own hand: keep in mind my bonds. Favour be with you!

rotherham@1Thessalonians:1:1 @ Paul and Silvanus and Timothyunto the assembly of Thessalonians in God our Father and Lord Jesus Christ, favour unto you, and peace!

rotherham@1Thessalonians:1:2 @ We are giving thanks unto God continually, concerning you all, making, mention, in our prayers,

rotherham@1Thessalonians:1:3 @ Unceasingly, rememberingyour work of faith and labour of love and endurance of hope, of our Lord Jesus Christ, before our God and Father:

rotherham@1Thessalonians:1:4 @ Knowing, brethren beloved by God, your election,

rotherham@1Thessalonians:1:5 @ How that, our glad-message, came not unto you, in word only, but also in power, and in Holy Spirit, and in much assurance, even as ye know what manner of men we became unto you, for your sake;

rotherham@1Thessalonians:1:6 @ And, ye, became, imitators of us, and of the Lord, giving welcome unto the word, in much tribulation, with joy of Holy Spirit;

rotherham@1Thessalonians:1:7 @ So that ye became an ensample unto all who were coming to the faith, in Macedonia and in Achaia:

rotherham@1Thessalonians:1:8 @ From you, in fact, hath sounded forth the word of the Lordnot only m Macedonia and in Achaia, but, in every place, your faith which is toward God, hath gone forth, so that, no need, have we to be saying anything;

rotherham@1Thessalonians:1:9 @ For, they themselves, concerning us, do tellwhat manner of entrance we had unto you, and how ye turned unto God from the idolsto be serving a living and true God,

rotherham@1Thessalonians:1:10 @ And awaiting his Son out of the heavenswhom he raised from among the dead, Jesus: Who is to rescue us out of the anger that is coming.

rotherham@1Thessalonians:2:2 @ But, though we had previously suffered, and been insulted, even as ye know, in Philippi, we waxed bold in our God to speak unto you the glad-message of God with much conflict.

rotherham@1Thessalonians:2:3 @ For, our exhortation, is not of error, nor of uncleanness, nor in guile,

rotherham@1Thessalonians:2:4 @ But, even as we have been approved by God, to be entrusted with the glad-message, so, we speak, not as, unto men, giving pleasure, but unto Godwho proveth our hearts.

rotherham@1Thessalonians:2:5 @ For neither at any time were we found, using words of flattery, even as ye know, nor a pretext for greed God, is witness!

rotherham@1Thessalonians:2:6 @ Nor, of men, seeking gloryeither from you, or from others, though we could have assumed, dignity, as Apostles of Christ;

rotherham@1Thessalonians:2:7 @ But we became gentle in your midst, as though, a nursing mother, had been cherishing her own children:

rotherham@1Thessalonians:2:8 @ Thus, yearning after you, we could have been well-pleased to impart unto younot only the glad-message of God, but, our own lives also, because, very dear to us, had ye become.

rotherham@1Thessalonians:2:9 @ For ye remember, brethren, our toil and hardship: night and day, working, so as not to be a burden unto any of you, we proclaimed unto you the glad-message of God,

rotherham@1Thessalonians:2:10 @ Ye, are witnesses God also, how kindly and righteously and blamelessly, unto you who were believing, we were found to behave;

rotherham@1Thessalonians:2:11 @ Even as ye know how, unto each one of you, we were as a father unto his own children, consoling you, and soothing, and calling o witness,

rotherham@1Thessalonians:2:12 @ To the end ye might be walking in a manner worthy of God, who is calling you unto his own kingdom and glory,

rotherham@1Thessalonians:2:13 @ And, for this cause, we, are also giving thanks unto God unceasingly, that, when ye received a spoken word from uswhich was Gods, ye welcomed itnot as a human word, but, even as it truly is, a divine word, which is also inwardly working itself in you who believe.

rotherham@1Thessalonians:2:14 @ For, ye, became, imitators, brethren, of the assemblies of God which are in Judaea, in Christ Jesus, in that, the same things, ye, also suffered by your own fellow-countrymen, even as, they, also by the Jews:

rotherham@1Thessalonians:2:15 @ Who have both slain the, Lord, Jesusand the prophets, and, us, have persecuted, and, unto God, are displeasing, and, unto all men, are contrary,

rotherham@1Thessalonians:2:16 @ Hindering us from speaking, unto the nations, that they might be saved, to the filling up of their own sins, continually; but anger hath overtaken them at length.

rotherham@1Thessalonians:2:17 @ Now, we, brethren, having been bereaved away from you, for the season of an hour, in presence, not in heart, gave more abundant diligence, your face, to behold, with much longing;

rotherham@1Thessalonians:2:18 @ Wherefore, we desired to come unto youeven, I, Paul, both once and again, and, Satan, thwarted us.

rotherham@1Thessalonians:2:19 @ For what shall be our hope, or joy, or crown of boasting? Shall not even, ye, before our Lord Jesus, in his Presence?

rotherham@1Thessalonians:2:20 @ Ye, in fact, are our glory and joy.

rotherham@1Thessalonians:3:1 @ Wherefore, no longer concealing our anxiety, we were well-pleased to be left in Athens, alone,

rotherham@1Thessalonians:3:2 @ And sent Timothyour brother, and Gods minister in the glad-message of the Christthat he might confirm and console you over your faith,

rotherham@1Thessalonians:3:3 @ That, no one, might be shrinking back in these tribulations. For ye, yourselves, know, that, hereunto, are we appointed;

rotherham@1Thessalonians:3:4 @ For, even when we were with you, we told you beforehandwe are destined to suffer tribulation! even as it also came to pass, and ye know.

rotherham@1Thessalonians:3:5 @ For this cause, I also, no longer concealing my anxiety, sent, that I might get to know your faith, lest by any means he that tempteth, should have tempted you, and, in vain, should have been our toil.

rotherham@1Thessalonians:3:6 @ But, when, just now, Timothy came unto us, from you, and brought us good tidings of your faith and love, and that ye have good remembrance of us, continually, longing to see, us, even as, we also, to see you,

rotherham@1Thessalonians:3:7 @ For this cause, were we consoled, brethren, over you, in all our necessity and tribulation, through your faith;

rotherham@1Thessalonians:3:8 @ Because, now, we live, if only, ye, stand fast in the Lord.

rotherham@1Thessalonians:3:9 @ For what thanksgiving can we render back, unto God, concerning you, on occasion of all the joy wherewith we rejoice, for your sakes, before our God?

rotherham@1Thessalonians:3:10 @ Night and day, making very abundant entreaties, that we may see your face, and fit in the things which are lacking in your faith?

rotherham@1Thessalonians:3:12 @ And, you, may the Lord cause to abound and excel in your love one toward another, and toward all, even as, we, do toward you:

rotherham@1Thessalonians:3:13 @ To the end he may confirms your hearts, faultless in holiness, before our God and Father, in the Presence of our Lord Jesus with all his saints.

rotherham@1Thessalonians:4:1 @ For the rest, brethren, we request and exhort you, in our Lord Jesus, that, even as ye received from us, how ye must needs walk and please God, even as ye also do walk, that ye would abound still more.

rotherham@1Thessalonians:4:3 @ For, this, is a thing willed of God, your sanctification, that ye should abstain from unchastity,

rotherham@1Thessalonians:4:4 @ That ye should know, each one of you, how, of his own vessel, to possess himself in sanctification and honour:

rotherham@1Thessalonians:4:5 @ Not with a passion of coveting, just as even the nations who know not God,

rotherham@1Thessalonians:4:6 @ Not over-reaching and defrauding, in the matter, his brother; because, an avenger, is the Lord, concerning all these things, even as we before told you, and solemnly called you to witness.

rotherham@1Thessalonians:4:7 @ For God did not call us, with a permission of impurity, but, in sanctification.

rotherham@1Thessalonians:4:8 @ Therefore, indeed, he that disregardethit is, not a man, he disregardeth, but God, Who giveth his Holy Spirit unto you.

rotherham@1Thessalonians:4:9 @ But, concerning brotherly loveno need, have ye, that we be writing unto you; for, ye yourselves, are, God-taught, to the loving of one another;

rotherham@1Thessalonians:4:10 @ And, in fact, ye are doing it unto all the brethren who are in the whole of Macedonia; but we exhort you, brethren, to abound still more,

rotherham@1Thessalonians:4:11 @ And to be ambitious to be quiet, and to be attending to your own affairs, and to be working with your hands, even as, unto you, we gave charge

rotherham@1Thessalonians:4:13 @ But we do not wish you to be ignorant, brethren, concerning them who are falling asleep, lest ye be sorrowing, even as the rest also, who are without hope;

rotherham@1Thessalonians:4:14 @ For, if we believe that, Jesus, died, and rose again, so, also will, God, bring forth with him, them who have fallen asleep through Jesus;

rotherham@1Thessalonians:4:15 @ For, this, unto you, do we say, by a word of the Lord, that, we, the living who are left unto the Presence of the Lord, shall in nowise get before them who have fallen asleep;

rotherham@1Thessalonians:4:16 @ Because, the Lord himself, with a word of command, with a chief-messengers voice, and with a trumpet of God, shall descend from heaven, and, the dead in Christ, shall rise, first,

rotherham@1Thessalonians:4:17 @ After that, we, the living who are left, together with them, shall be caught away, in clouds, to meet the Lord in the air: and, thus, evermore, with the Lord, shall we be!

rotherham@1Thessalonians:4:18 @ So then, be consoling one another with these words.

rotherham@1Thessalonians:5:1 @ But, concerning the times and the seasons, brethren, ye have, no need, that, unto you, anything be written;

rotherham@1Thessalonians:5:2 @ For, ye yourselves, perfectly well knowthat, the day of the Lord, as a thief in the night, so, cometh;

rotherham@1Thessalonians:5:3 @ As soon as they begin to say Peace! and safety! then, suddenly, upon them, cometh destruction, just as the birth-throe unto her that is with child, and in nowise shall they escape.

rotherham@1Thessalonians:5:4 @ But, ye, brethren, are not in darkness, that, the day, upon you, as upon thieves, should lay hold;

rotherham@1Thessalonians:5:6 @ Hence, then, let us not be sleeping, as the rest, but let us watch and be sober:

rotherham@1Thessalonians:5:7 @ For, they that sleep, by night, do sleep, and, they that drink, by night, do drink:

rotherham@1Thessalonians:5:8 @ But, we, being of the day, let us be sober, putting on a breastplate of faith and love, and, for helmet, the hope of salvation.

rotherham@1Thessalonians:5:9 @ Because God did not appoint us unto anger, but unto acquiring salvation through our Lord Jesus Christ:

rotherham@1Thessalonians:5:10 @ Who died for us, in order that, whether we be watching or sleeping, together with him, we should live.

rotherham@1Thessalonians:5:11 @ Wherefore be consoling one another, and building up, each the other, even as ye are also doing.

rotherham@1Thessalonians:5:12 @ Now we request you, brethren, to know them who are toiling among you, and presiding over you, in the Lord, and admonishing you;

rotherham@1Thessalonians:5:13 @ And to hold them in very high esteem, in love, their works sake. Be at peace among yourselves,

rotherham@1Thessalonians:5:14 @ But we exhort you, brethrenadmonish the disorderly, soothe them of little soul, help the weak, be longsuffering towards all:

rotherham@1Thessalonians:5:15 @ See that none, evil for evil, unto any, do render: but, evermore, what is good, be pursuing, towards one another, and towards all:

rotherham@1Thessalonians:5:17 @ Unceasingly, pray,

rotherham@1Thessalonians:5:18 @ In everything, give thanks, for, this, is a thing willed of God, in Christ Jesus, towards you:

rotherham@1Thessalonians:5:20 @ Prophesyings, do not despise,

rotherham@1Thessalonians:5:21 @ But, all things, put to the proofwhat is comely, hold ye fast:

rotherham@1Thessalonians:5:22 @ From every form of wickedness, abstain.

rotherham@1Thessalonians:5:23 @ But, the God of peace himself, hallow you completely, and, entire, might your spirit, and soul, and body, unblameable in the Presence of our Lord Jesus Christ, be preserved!

rotherham@1Thessalonians:5:24 @ Faithful, is he that is calling you, who, also will perform.

rotherham@1Thessalonians:5:25 @ Brethren! be praying for us also.

rotherham@2Thessalonians:1:1 @ Paul and Silvanus and Timothyunto the assembly of Thessalonians, in God our Father and Lord Jesus Christ,

rotherham@2Thessalonians:1:3 @ We are bound, to be giving thanks, unto God, continually, concerning you, brethren, even as it is, meet; because your faith groweth exceedingly, and the love of each one of you all one to another aboundeth,

rotherham@2Thessalonians:1:4 @ So that, we ourselves, in you, are boasting, in the assemblies of God, over your endurance and faith in all your persecutions and tribulations which ye are sustaining:

rotherham@2Thessalonians:1:5 @ A proof of the righteous judgment of God, to the end ye may be counted worthy of the kingdom of God, in behalf of which ye are also suffering:

rotherham@2Thessalonians:1:6 @ If, at least, it is a, righteous thing with God, to recompense, affliction, unto them that afflict you,

rotherham@2Thessalonians:1:7 @ And, unto you that are afflicted, release, with us, by the revealing of the Lord Jesus from heaven, with his messengers of power,

rotherham@2Thessalonians:1:8 @ In a fiery flame; holding forth vengeanceagainst them that refuse to know God, and them who decline to hearken unto the glad-message of our Lord Jesus,

rotherham@2Thessalonians:1:9 @ Who, indeed, a penalty, shall payage-abiding destruction from the face of the Lord and from the glory of his might

rotherham@2Thessalonians:1:10 @ Whensoever he shall come, to be made all-glorious in his saints, and to be marvelled at in all who believed, because our witness unto you was believed, in that day.

rotherham@2Thessalonians:1:11 @ Unto which end, we are also praying continually for you, that our God may count, you, worthy of your calling, and fulfil every good-pleasure of goodness and work of faith, with power,

rotherham@2Thessalonians:1:12 @ That the name of our Lord Jesus may be made all-glorious in you, and, ye, in him, according o the favour of our God and Lord Jesus Christ.

rotherham@2Thessalonians:2:1 @ But we request you, brethren, in behalf of the Presence of our Lord Jesus Christ, and our gathering together unto him,

rotherham@2Thessalonians:2:2 @ That ye be not quickly tossed from your mind, nor be put in alarmeither by spirit, or by discourse, or by letter as by us, as that the day of the Lord, hath set in:

rotherham@2Thessalonians:2:3 @ That no one may cheat, you, in any one respect. Because except the revolt come first, and there he revealed the man of lawlessness, the son of destruction,

rotherham@2Thessalonians:2:4 @ The one who opposeth and exalteth himself on high against every one called God, or an object of worship; so that he, within the sanctuary of God, shall take his seat, showeth himself forth, that he is, God:

rotherham@2Thessalonians:2:5 @ Remember ye not, that, while I was yet with you, these very things, I was telling you?

rotherham@2Thessalonians:2:6 @ And, what now restraineth, ye know, to the end he may be revealed in his own fitting time;

rotherham@2Thessalonians:2:7 @ For, the secret, of lawlessness, already, is inwardly working itself, only, until, he that restraineth at present, shall be gone, out of the midst:

rotherham@2Thessalonians:2:8 @ And, then, shall be revealed the lawless one, whom, the Lord Jesus, will slay with the Spirit of his mouth, and paralyse with the forthshining of his Presence:

rotherham@2Thessalonians:2:9 @ Whose, presence, according to an inworking of Satan, with all manner of mighty work and sign and wonders of falsehood,

rotherham@2Thessalonians:2:10 @ And with all manner of deceit of unrighteousness, in them who are destroying themselves, because, the love of the truth, they did not welcome, that they might be saved;

rotherham@2Thessalonians:2:11 @ And, for this cause, God sendeth them an inworking of error, to the end they should believe in the falsehood,

rotherham@2Thessalonians:2:12 @ In order that should be judged who would not believe in the truth, but were well-pleased with the unrighteousness.

rotherham@2Thessalonians:2:13 @ But, we, are bound to give thanks unto God continually concerning you, brethren beloved by the Lord, for that God chose you, from the beginning, unto salvation, in sanctification of spirit and belief of truth,

rotherham@2Thessalonians:2:14 @ Unto which he called you, through means of our glad-message, unto an acquiring of the glory of our Lord Jesus Christ.

rotherham@2Thessalonians:2:15 @ Hence, then, brethren, stand firm, and hold fast the instructions which ye were taughtwhether through discourse, or through our letter.

rotherham@2Thessalonians:2:16 @ But may, our Lord Jesus Christ himself, and our God and Father, Who hath loved you, and given you age-abiding consolation and good hope by favour,

rotherham@2Thessalonians:2:17 @ Console your hearts, and confirm you in every good work and word!

rotherham@2Thessalonians:3:1 @ For the rest, brethren, be praying for us, that, the word of the Lord, may be running, and gaining glory, according as even with you;

rotherham@2Thessalonians:3:2 @ And that we may be rescued from the presuming and wicked men; for, not all, hold the faith.

rotherham@2Thessalonians:3:4 @ We are persuaded, however, in the Lord, as touching you, that, what things we give in charge, Ye both are doing and will do;

rotherham@2Thessalonians:3:5 @ But may, the Lord, guide your hearts into the love of God, and into the endurance of the Christ.

rotherham@2Thessalonians:3:6 @ Howbeit, we charge you, brethren, that, in the name of the Lord Jesus Christ, ye be withdrawing yourselves from every brotherwho, in a disorderly way, doth walk, and not according to the instruction which ye received from us.

rotherham@2Thessalonians:3:7 @ For, ye yourselves, know, how needful it is to be imitating us, in that we were not disorderly among you,

rotherham@2Thessalonians:3:8 @ Nor, as a free-gift, did eat, bread, from anyone, but, with toil and hardship, night and day, working, that we might not burden any of you;

rotherham@2Thessalonians:3:9 @ Not because we have not authority, but that, ourselves, as an ensample, we might hold forth unto you, to the end ye might he imitating us.

rotherham@2Thessalonians:3:10 @ For, even when we were with you, this, were we giving in charge unto you, that, if any will not work, neither let him eat!

rotherham@2Thessalonians:3:11 @ We hear, in fact, of some who are walking among you in a disorderly way, at nothing, working, yet too busily working!

rotherham@2Thessalonians:3:12 @ Now, such as these, we charge and exhort in the Lord Jesus Christ, that, with quietness, working, their own bread, they be eating.

rotherham@2Thessalonians:3:13 @ But, ye, brethren, be not weary in well-doing;

rotherham@2Thessalonians:3:14 @ And, if anyone be not giving ear unto our word through means of this letter, on this one, set a marknot to be mixing yourselves up with him, that he may be reproved;

rotherham@2Thessalonians:3:15 @ And, not as an enemy, be esteeming him, but be admonishing him, as a brother.

rotherham@2Thessalonians:3:16 @ But may, the Lord of peace himself, give you peace, always, in every way. The Lord, be with you all.

rotherham@2Thessalonians:3:17 @ The salutation of Paulwith my own hand, which is a sign in every letter: thus, I write.

rotherham@1Timothy:1:1 @ Paul, an apostle of Christ Jesusby injunction of God our Saviour and Christ Jesus our hope,

rotherham@1Timothy:1:2 @ unto Timothy, my true child in faith: favour, mercy, peace, from God our Father, and Christ Jesus our Lord.

rotherham@1Timothy:1:3 @ Even as I exhorted thee to remain in Ephesus, when I was journeying into Macedonia, that thou mightest charge some

rotherham@1Timothy:1:4 @ Not to be teaching otherwise, nor yet to be giving heed to stories and endless genealogies, the which, bring, arguings, rather than that stewardship of God which is with faith;

rotherham@1Timothy:1:6 @ Which some, missing, have turned them aside unto idle talk,

rotherham@1Timothy:1:7 @ Desiring to be law-teachers, not understanding, either what they say or whereof they confidently affirm.

rotherham@1Timothy:1:9 @ Knowing thisthat, to a righteous man, law, doth not apply, but to the lawless and insubordinate, ungodly and sinful, irreligious and profane, smiters of fathers and smiters of mothers, murderers,

rotherham@1Timothy:1:10 @ fornicators, sodomites, man-stealers, liars, false- swearers, and, if anything else, unto the healthful teaching, is opposed;

rotherham@1Timothy:1:11 @ According to the glad-message of the glory of the happy God, with which entrusted am, I.

rotherham@1Timothy:1:12 @ Grateful, am I unto him that empowered me, Christ Jesus our Lord, in that, faithful, he accounted me, putting me into ministry,

rotherham@1Timothy:1:13 @ Though, formerly, a defamer, and persecutor, and insulter; nevertheless mercy was shown me, because, without knowledge, I acted, in unbelief:

rotherham@1Timothy:1:14 @ Yet exceeding abundant was the favour of our Lord, with faith and love which are in Christ Jesus.

rotherham@1Timothy:1:15 @ Faithful, the saying! and, of all acceptance, worthy, that, Christ Jesus, came into the world, sinners, to save: of whom, the chief, am, I;

rotherham@1Timothy:1:16 @ Nevertheless, on this account, was mercy shewn me, that, in me, the chief, Christ Jesus might shew forth his entire longsuffering, for an ensample of them about to believe on him unto life age-abiding.

rotherham@1Timothy:1:17 @ Now, unto the King of the ages, incorruptible, invisible, alone God, be honour and glory, unto the ages of ages, Amen!

rotherham@1Timothy:1:18 @ This charge, I commit unto thee, child Timothy, According to the prophecies, running before on thee, in order that thou mightest war, with them, the noble warfare.

rotherham@1Timothy:1:19 @ Holding faith and a good conscience, which some, thrusting from them, concerning their faith, have made shipwreck:

rotherham@1Timothy:1:20 @ Of whom are Hymenaeus and Alexander; whom I have delivered unto Satan, that they may be taught by discipline not to be defaming.

rotherham@1Timothy:2:1 @ I exhort, therefore, first of all, that there be madesupplications, prayers, intercessions, thankgivings, in behalf of all men,

rotherham@1Timothy:2:2 @ In behalf of kings, and all them who are, in eminent station; in order that, an undisturbed, and quiet life, we may lead, in all godliness and gravity:

rotherham@1Timothy:2:6 @ Who gave himself a ransom in behalf of all, the testimony, in its own fit times:

rotherham@1Timothy:2:7 @ Unto which, I, have been appointed proclaimer and apostle Truth I speak, I utter no falsehooda teacher of nations, in faith and truth.

rotherham@1Timothy:2:8 @ I am minded, therefore, thatthe men in every place be offering prayer, uplifting hands of lovingkindness, apart from anger and disputings;

rotherham@1Timothy:2:9 @ In the same way, that, the women, in seemly attire, with modesty and sober-mindedness, be adorning themselves, not with plaitings and ornamentation of gold, or with pearls, or with costly apparel,

rotherham@1Timothy:2:10 @ But, which becometh women promising godliness, through means of good works.

rotherham@1Timothy:2:11 @ Let, a woman, in quietness, be learning in all submission;

rotherham@1Timothy:2:12 @ But, teachingunto a woman, I do not permit, nor yet to have authority over a man, but to be in quietness;

rotherham@1Timothy:2:14 @ And, Adam, was not deceived, whereas, the woman, having been wholly deceived, hath come to be, in transgression;

rotherham@1Timothy:2:15 @ She shall be saved, however, through means of the child-bearing, if they abide in faith, and love, and holiness, with sobermindedness. Faithful, the saying.

rotherham@1Timothy:3:2 @ It is needful, then, for, the overseer, to be irreproachable, a husband, of one wife, sober, of sound mind, orderly, hospitable, apt in teaching,

rotherham@1Timothy:3:3 @ Not given to wine, not ready to wound, but considerate, averse to contention, not fond of money,

rotherham@1Timothy:3:4 @ Over his own house, presiding, well, having, children, in submission, with all dignity;

rotherham@1Timothy:3:6 @ Not a new convert, lest, being beclouded, into the sentence of the adversary, he fall;

rotherham@1Timothy:3:7 @ It is needful, moreover, to have, an honourable testimony also, from them who are without, lest, into reproach, he fall, and the snare of the adversary.

rotherham@1Timothy:3:8 @ Ministers, in the same way, dignified, not double-tongued, not, to much wine, given, not greedy of base gain,

rotherham@1Timothy:3:9 @ Holding the sacred secret of the faith in a pure conscience;

rotherham@1Timothy:3:10 @ But let, these also, be proved first, then, let them be ministering, being, unaccusable:

rotherham@1Timothy:3:11 @ Wives, in the same way, dignified, not given to intrigue, sober, faithful in all things.

rotherham@1Timothy:3:12 @ Let, ministers, be husbands of, one wife, over children, presiding, well, and over their own houses;

rotherham@1Timothy:3:13 @ For, they who have ministered well, a good degree for themselves, are acquiring, and great freedom of speech in the faith that is in Christ Jesus.

rotherham@1Timothy:3:14 @ These things, unto thee, I am writing, hoping to come unto thee shortly,

rotherham@1Timothy:3:15 @ But, if I should tarry, that thou mayest knowhow it behoveth, in a house of God, to behave oneself, the which, is an assembly a of a Living God, a pillar and basement of the truth;

rotherham@1Timothy:3:16 @ And, confessedly great, is the sacred secret of godliness, Who was made manifest in flesh, was declared righteous in spirit, was made visible unto messengers, was proclaimed among nations, was believed on in the world, was taken up in glory.

rotherham@1Timothy:4:1 @ Howbeit, the Spirit, expressly saiththat, in later seasons, some will revolt from the faith, giving heed unto seducing spirits, and unto teachings of demons

rotherham@1Timothy:4:2 @ in hypocrisy, speaking falsehood, cauterised in their own conscience,

rotherham@1Timothy:4:3 @ Forbidding to marry, to abstain from foods which, God, created to be received with thanksgiving by them who believe and personally know the truth;

rotherham@1Timothy:4:4 @ Because, every creature of God, is good, and nothing to be cast away, if, with thanksgiving, it be received,

rotherham@1Timothy:4:5 @ For it is hallowed by the word of God and intercession,

rotherham@1Timothy:4:6 @ These things, submitting to the brethren, thou shall be, a noble, minister of Christ Jesus, nourishing thyself with the words of the faith, and of the noble teaching which thou hast closely studied.

rotherham@1Timothy:4:7 @ But, from the profane and old-wives stories, excuse thyself, and be training thyself unto godliness;

rotherham@1Timothy:4:8 @ For, the bodily training, for little, is profitable, whereas, godliness, for all things is profitable, having, promise, of lifethe present and the coming.

rotherham@1Timothy:4:9 @ Faithful, the saying! and, of all acceptance, worthy;

rotherham@1Timothy:4:10 @ For, to this end, are we toiling and contending, because we have set our hope on a Living God, Who is Saviour of all menspecially, of such as believe.

rotherham@1Timothy:4:11 @ Be giving these things in charge, and be teaching:

rotherham@1Timothy:4:12 @ Let, no one, despise, thy youth, but, an ensample, become thou of the faithful, in discourse, in behaviour, in love, in faith, in chastity.

rotherham@1Timothy:4:13 @ While I am coming, be giving heedto the reading, to the exhorting, to the teaching:

rotherham@1Timothy:4:14 @ Be not careless of the gift of favour, that is in thee, which was given thee through means of prophesying, along with a laying on of the hands of the eldership.

rotherham@1Timothy:4:15 @ These things, be thy care, in these things, be thou, that, thine advancement, may be, manifest, unto all:

rotherham@1Timothy:4:16 @ Be giving heed to thyself, and to thy teaching, abide still in them; for, this doing, both, thyself, shalt thou save, and them that hearken to thee.

rotherham@1Timothy:5:2 @ Elderly women, as mothers, younger women, as sisters, in all chastity.

rotherham@1Timothy:5:3 @ Widows, honour thouwho indeed are widows:

rotherham@1Timothy:5:4 @ Howbeit, if, any widow, hath, children or grandchildren, let them be learningfirst, unto their own house, to be shewing reverence, and, returns, to be making unto their progenitors; for, this, is acceptable before God;

rotherham@1Timothy:5:5 @ But, she who is indeed a widow, and is left alone, hath turned her hope towards God, and is giving attendance unto the supplications and the prayers, night and day,

rotherham@1Timothy:5:6 @ Whereas, she that runneth riot, while living, is, dead:

rotherham@1Timothy:5:7 @ And, these things, be giving in charge, that, without reproach, they may be;

rotherham@1Timothy:5:9 @ Let, a widow, be put on the listhaving become, not less than sixty years old, one mans, wife,

rotherham@1Timothy:5:10 @ In noble works, being well-attested; if she hath nourished children, if she hath shewn hospitality, if, saints feet, she hath washed, if, them who were in tribulation, she hath succoured, if, in every good, work she hath followed on:

rotherham@1Timothy:5:11 @ But, younger widows, decline thou; for, as soon as they wax wanton against the Christ, to marry, are they determined,

rotherham@1Timothy:5:12 @ Having, as sentence, that, their first faith, they have set at nought;

rotherham@1Timothy:5:13 @ At the same time, to be idlers, are they learning, going about from house to house; and, not only idlers, but, gossips, also, and, busybodies, saying the things they ought not,

rotherham@1Timothy:5:14 @ I am minded, therefore, that, the younger ones, marry, bear children, be mistress of the house, giving, no single occasion, unto the opposer, as a cause, of reviling;

rotherham@1Timothy:5:16 @ If any, believing woman, hath widows, let her be giving them succour, and not suffer the assembly to be burdened, that, them who are indeed widows, it may itself succour.

rotherham@1Timothy:5:17 @ Let, the well presiding elders, of double honour, be accounted worthy, especially they who toil in discourse and teaching;

rotherham@1Timothy:5:18 @ For the scripture saith A threshing ox, shalt thou not muzzle, and Worthy, is the workman, of his hire.

rotherham@1Timothy:5:19 @ Against an elder, entertain not, an accusation, except at, two, or three, witnesses;

rotherham@1Timothy:5:20 @ But, them who are sinning, before all, do thou reprove, that, the rest also, may have, fear:

rotherham@1Timothy:5:21 @ I adjure thee, before God, and Christ Jesus, and the chosen messengers, that, these things, thou observe, apart from prejudgment, doing, nothing, by partiality.

rotherham@1Timothy:5:22 @ Hands, suddenly, upon no one, lay, neither have fellowship with sins of strangers: thyself, keep, chaste:

rotherham@1Timothy:5:23 @ No longer, be a water-drinker, but, of a little wine, make use, because of thy stomach and thy, frequent, sicknesses.

rotherham@1Timothy:5:24 @ Some mens sins, are, openly evident, leading on into judgment, with some, however, they even follow after;

rotherham@1Timothy:5:25 @ In the same way, the noble works also, are openly evident, and, they that are otherwise, cannot be hid.

rotherham@1Timothy:6:1 @ Let, as many as are servants under a yoke, be counting, their own masters, worthy, of all honour, lest, the name of God and the teaching, be defamed.

rotherham@1Timothy:6:2 @ They, however, that have believing masters, let them not despise them, because they are, brethren but, the more, be doing them service, because, believing and beloved, are they who, from the good workmanship, receive advantage. These things, be teaching, and exhorting:

rotherham@1Timothy:6:3 @ If anyone doth otherwise teach, and doth not adhere to healthful discoursesthose of our Lord Jesus Christ, and to the teaching that is, according to godliness,

rotherham@1Timothy:6:4 @ He is beclouded, knowing, nothing, rightly, but is diseased about questionings, and word-battlesout of which spring envy, strife, defamations, wicked surmising,

rotherham@1Timothy:6:5 @ incessant quarrellings of men wholly corrupt in their mind and bereft of the truth, supposing godliness to be, a means of gain!

rotherham@1Timothy:6:6 @ Now it is a great means of gaingodliness, with a sufficiency of ones own;

rotherham@1Timothy:6:7 @ For, nothing, brought we into the world, neither, to take anything out, are we able;

rotherham@1Timothy:6:8 @ And, having sustenance and covering, we shall be content;

rotherham@1Timothy:6:9 @ But, they who are determined to be rich, fall into temptation, and a snare, and many foolish and hurtful covetings, the which, sink men into ruin and destruction,

rotherham@1Timothy:6:10 @ For, a root of all the vices, is the love of money, which, some, being eager for, have been seduced from the faith, and have pierced, themselves, about with many pangs.

rotherham@1Timothy:6:11 @ But, thou, O man of God! from these things, flee! and pursue righteousness, godliness, faith, love, endurance, meekness;

rotherham@1Timothy:6:12 @ Be contesting the noble contest of the faith, lay hold of the age-abiding lifeunto which thou wast called, and didst make the noble confession before many witnesses.

rotherham@1Timothy:6:13 @ I charge thee, before God, who engendereth life in all things, and Christ Jesus, who, before Pontius Pilate, witnessed the noble confession,

rotherham@1Timothy:6:14 @ That thou keep the commandment without spot, free from reproach, until the forthshining of our Lord Jesus Christ

rotherham@1Timothy:6:15 @ Which, in its own fit times, the happy and only Potentate will shewthe King of them that reign, and Lord of them that wield lordship,

rotherham@1Timothy:6:16 @ Who alone hath immortality, dwelling in light unapproachable, Whom no man hath seennor can see: unto whom, be honour and might age-abiding. Amen.

rotherham@1Timothy:6:17 @ Upon them who are rich in the present age, lay thou chargenot to be high-minded, nor to have set their hope on, riches, uncertainty, but on God, who offereth us all things richly for enjoying,

rotherham@1Timothy:6:18 @ To be doing good, to be rich in noble works, to be, generous in giving, ready for fellowship,

rotherham@1Timothy:6:19 @ Treasuring up for themselves a good foundation for the future, that they may lay hold on the life indeed.

rotherham@1Timothy:6:20 @ O Timothy! that which hath been entrusted, do thou guard, avoiding the profane pratings and oppositions of falsely named knowledge,

rotherham@1Timothy:6:21 @ Which, some professing, concerning the faith, have missed the mark! Favour be with you.

rotherham@2Timothy:1:1 @ Paul, an apostle of Christ Jesus, through the will of God, according to the promise of life in Christ Jesus;

rotherham@2Timothy:1:3 @ Grateful, am I, unto God, unto whom I am rendering divine service from my progenitors in a pure conscience, that, incessant, hold I the remembrance, concerning thee, in my supplications; day and night,

rotherham@2Timothy:1:4 @ longing to see thee, being mindful of thy tears, in order that, with joy, I may be filled:

rotherham@2Timothy:1:5 @ A reminder, having received, of the unfeigned faith, that is in thee, such, as dwelt first in thy grandmother Lois, and in thy mother Eunice, I am persuaded, moreover, that

rotherham@2Timothy:1:6 @ For which cause, I put thee in remembrance, to be stirring up Gods gift of favour, which is in thee through means of the laying on of my hands;

rotherham@2Timothy:1:8 @ Be not thou, therefore, put to shamewith regard to the witness of our Lord, nor with regard to me his prisoner; but suffer hardship together with the glad-message according to the power of God,

rotherham@2Timothy:1:9 @ Who hath saved us, and called us with a holy calling, not according to our works, but according to the peculiar purpose and favourwhich was given to us in Christ Jesus before age-during times,

rotherham@2Timothy:1:10 @ But hath now been made manifest through means of the forthshining of our Saviour Christ Jesus, Who, indeed, hath abolished death, and hath thrown light upon life and incorruptibility, through means of the glad-message:

rotherham@2Timothy:1:11 @ Whereunto, I, have been appointed herald and apostle and teacher;

rotherham@2Timothy:1:12 @ For which cause, these things also, am I suffering; nevertheless I am not being put to shame, for I know him whom I have believed, and am persuaded that he is, able, to guard, that which I have entrusted, unto, that, day.

rotherham@2Timothy:1:13 @ An outline, have thou, of healthful discourses which from me thou hast heardwith the faith and love which are in Christ Jesus:

rotherham@2Timothy:1:14 @ The noble thing entrusted

rotherham@2Timothy:1:15 @ Thou knowest thisthat all they who are in Asia have turned away from me, of whom are Phygelus and Hermogenes.

rotherham@2Timothy:1:16 @ The Lord grant mercy unto the house, of Onesiphorus, in that, ofttimes, hath he refreshed me, and, as regardeth my chain, hath not been put to shame,

rotherham@2Timothy:1:17 @ But, happening to be in Rome, he diligently sought out and found me,

rotherham@2Timothy:1:18 @ The Lord grant him to find mercy from

rotherham@2Timothy:2:1 @ Thou, therefore, my child, be empowering thyself in the favour that is in Christ Jesus,

rotherham@2Timothy:2:2 @ And, the things which thou hast heard from me among many witnesses, the same, entrust thou unto faithful men, such as shall be, competent, to teach, others also.

rotherham@2Timothy:2:3 @ Take thy part in suffering hardship, as a brave soldier of Christ Jesus:

rotherham@2Timothy:2:4 @ No one that is serving as a soldier, entangleth himself with the matters of his livelihood, that he may please him that hath summoned him to serve as a soldier;

rotherham@2Timothy:2:5 @ If, moreover, any man, contend even in the games, he is not crowned, unless, lawfully, he contend;

rotherham@2Timothy:2:6 @ The toiling husbandman, ought, first, of the fruits, to partake:

rotherham@2Timothy:2:7 @ Think, as to what I am speaking; for the Lord will give thee discernment in all things.

rotherham@2Timothy:2:8 @ Keep in mind Jesus Christraised from among the dead, of the seed of David, according to my joyful message:

rotherham@2Timothy:2:9 @ In which I am suffering hardship, even unto bonds, as an evil-doer; but, the word of God, is not bound.

rotherham@2Timothy:2:10 @ For this cause, am I enduring, all things, for the sake of the chosen, in order that, they also, may obtain, the salvation, which is in Christ Jesus along with glory age-abiding.

rotherham@2Timothy:2:11 @ Faithful, the sayingfor, If we have died together, we shall also live together,

rotherham@2Timothy:2:14 @ Of these things, be putting before God not to be waging word-battles, useful, for nothing, occasioning a subversion of them that hearken.

rotherham@2Timothy:2:15 @ Give diligence, thyself, approved, to present unto God, a workman not to be put to shame, skillfully handling the word of truth.

rotherham@2Timothy:2:16 @ But, the profane pratings, shun; for, unto more ungodliness, will they force themselves on;

rotherham@2Timothy:2:18 @ Men who, concerning the truth, have erred, affirming, a resurrection, already, to have taken place, and are overthrowing the faith, of some.

rotherham@2Timothy:2:19 @ Howbeit, the firm foundation of God, standeth, having this seal The Lord hath acknowledged them who are his, and, Let every one that nameth the name of the Lord stand aloof from unrighteousness.

rotherham@2Timothy:2:20 @ But, in a great house, there are not only gold and silver vessels, but, also wooden and earthen: and, some, indeed, for honour, while, some, are for dishonour:

rotherham@2Timothy:2:22 @ But, from the youthful covetings, flee! and pursue righteousness, faith, love, peace, along with them who call upon the Lord out of a pure heart.

rotherham@2Timothy:2:23 @ But, from the foolish and undisciplined questionings, excuse thyself, knowing that they gender strifes;

rotherham@2Timothy:2:24 @ And, a servant of the Lord, ought not to strive, but to be, gentle, towards all, apt in teaching, ready to endure malice,

rotherham@2Timothy:2:25 @ In meekness, bringing under discipline them that oppose themselves, lest at any time God should give them repentance unto a personal knowledge of truth,

rotherham@2Timothy:3:1 @ But, of this, be taking notethat, in last days, there will set in perilous seasons;

rotherham@2Timothy:3:2 @ For men will befond of themselves, fond of money, ostentatious, arrogant, defamers, to parents, unyielding, unthankful, unkind,

rotherham@2Timothy:3:3 @ without natural affection, accepting no truce, given to intrigue, without self-control, uncivilized, unfriendly to good men,

rotherham@2Timothy:3:5 @ having a form of godliness, but, the power thereof, denying! and, from these, turn away;

rotherham@2Timothy:3:6 @ For, of these, are they who enter into the houses, and captivate silly women, laden with sins, led on by manifold covetings,

rotherham@2Timothy:3:7 @ Ever learning and never, unto a personal knowledge of truth, able to come;

rotherham@2Timothy:3:8 @ Moreover, like as, Jannes and Jambres, withstood Moses, so, these men also, withstand the truth, men utterly corrupted in their mind, disapproved concerning their faith;

rotherham@2Timothy:3:10 @ But, thou, hast closely studiedmy teaching, manner of life, purpose, faith, long-suffering, love, endurance,

rotherham@2Timothy:3:11 @ persecutions, sufferings, what manner of things, befell me at Antioch, at Iconium, at Lystra, what manner of persecutions, I endured, and, out of all, the Lord, rescued me;

rotherham@2Timothy:3:12 @ Yea and, all who are determined to live in a godly manner in Christ Jesus, will be persecuted;

rotherham@2Timothy:3:13 @ Whereas, wicked men and howling impostors, will force their way to the worse, deceiving and being deceived.

rotherham@2Timothy:3:14 @ But, thou, abide in the things which thou hast learned, and been entrusted with, knowing, from whom, thou hast learned,

rotherham@2Timothy:3:15 @ And that, from a babe, those sacred letters, thou hast known which are able to make thee wise unto salvation, through the faith which is in Christ Jesus:

rotherham@2Timothy:3:16 @ Every scripture, God-breathed, and profitableunto teaching, unto conviction, unto correction, unto the discipline that is in righteousness,

rotherham@2Timothy:3:17 @ In order that, ready, may be the man, of God, unto every good work, being well-prepared.

rotherham@2Timothy:4:1 @ I adjure before God, and Christ Jesus Who is about to be judging living and dead, both as to his forthshining and his kingdom,

rotherham@2Timothy:4:2 @ Proclaim the word, take thy positionin season, out of season, convince, rebuke, encourage, with all long-suffering and teaching.

rotherham@2Timothy:4:3 @ For there will be a seasonwhen, the healthful teaching, they will not endure, but, according to their own covetings, will, unto themselves, heap up teachers, because they have an itching ear,

rotherham@2Timothy:4:4 @ And, from the truth, indeed, their ear, will they turn away, while, unto stories, they will turn themselves aside.

rotherham@2Timothy:4:5 @ But, thou, be sober in all things, suffer hardship, do, the work, of an evangelist, thy ministry, completely fulfill;

rotherham@2Timothy:4:6 @ For, I, already, am being poured out as a drink-offering, and, the season of my release, is at hand,

rotherham@2Timothy:4:7 @ The noble contest, have I contested, the race, have I finished, the faith, have I kept:

rotherham@2Timothy:4:8 @ Henceforth, lieth by for methe crown, of righteousness, which the Lord will render unto me in that, day, The righteous judge, Ye, not alone unto me, but unto all them also who have loved his forthshining.

rotherham@2Timothy:4:10 @ For, Demas, hath forsaken me, having loved the present age, and hath journeyed unto Thessalonica; Crescens unto Galatia, Titus unto Dalmatia:

rotherham@2Timothy:4:11 @ Luke, alone is with me. Receiving, Mark, back, bring him with thyself, for he is very useful to me for ministering;

rotherham@2Timothy:4:13 @ The cloak that I left in Troas, with Carpus, when thou comest, bring; and the scrolls, especially, the parchments.

rotherham@2Timothy:4:14 @ Alexander the coppersmith, of much baseness towards me, hath given proof, the Lord will render unto him according to his works.

rotherham@2Timothy:4:16 @ In my first defence, no man, came in to help me, but, all, forsook me, unto them, may it not be reckoned!

rotherham@2Timothy:4:17 @ But, the Lord, stood by me, and empowered me, in order that, through me, the proclamation, might be fully made, and, all the nations, might hear; and I was delivered out of the mouth of a lion:

rotherham@2Timothy:4:18 @ The Lord will rescue me from every wicked work, and will bring me safe into his heavenly kingdom: unto whom be the glory, unto the ages of ages. Amen.

rotherham@2Timothy:4:20 @ Erastus, remained in Corinth; but, Trophimus, I left at Miletus, sick.

rotherham@2Timothy:4:21 @ Give diligence to come, before winter. There salute thee Eubulus, and Pudens, and Linus, and Claudia, and all the brethren.

rotherham@Titus:1:1 @ Paul, a servant of Godan apostle moreover of Jesus Christ, according to the faith of the chosen ones of God, and the personal knowledge of the truth that is according to godliness,

rotherham@Titus:1:2 @ In hope of life age-abiding; which God, who cannot lie, promised before age-during times,

rotherham@Titus:1:3 @ but hath manifested in its fitting seasons, even his word, in the proclamation with which entrusted am Iby injunction of our Saviour God:

rotherham@Titus:1:4 @ Unto Titus, my true child according to a common faith, favour and peace, from God

rotherham@Titus:1:5 @ For this cause left I thee in Crete, that, the things remaining undone, thou mightest completely set in order, and mightest establish, in every city, elders, as, I, with thee arranged:

rotherham@Titus:1:6 @ If anyone is unaccusable, a husband of, one wife, having children that believe, who are not charged with riotous excess, nor insubordinate;

rotherham@Titus:1:7 @ For it is needful that the overseer beunaccusable, as Gods steward, not self-willed, not soon angry, not given to wine, not ready to wound, not seeking gain by base means,

rotherham@Titus:1:8 @ But hospitable, a lover of what is good, sober-minded, just, kind, possessing self-control,

rotherham@Titus:1:9 @ Holding fast, in the matter of his teaching, the faithful word, that he may be able both to encourage with his healthful instruction, and, the gainsayers, to refute.

rotherham@Titus:1:10 @ For there are many unruly men, vain talkers and deceivers, especially they of the circumcision,

rotherham@Titus:1:11 @ Whose mouths must needs be stopped, men who are upsetting whole houses, teaching the things which ought not for the sake of base gain.

rotherham@Titus:1:13 @ This witness, is true, for which cause, be reproving them sharply, that they may be healthy in their faith,

rotherham@Titus:1:14 @ Not giving heed to Judaical stories and commandments of men who are turning away from the truth:

rotherham@Titus:1:15 @ All things, are pure, unto the pure, but, unto the polluted and faithless, nothing, is pure, but polluted are both their mind and conscience;

rotherham@Titus:1:16 @ God, they confess that they know, but, by their works, they deny him, being, abominable, and obdurate, and, as to any good work, found, worthless.

rotherham@Titus:2:1 @ But do, thou, speak the things which become the healthful instruction:

rotherham@Titus:2:2 @ That, aged men, be, sober, grave, sober-minded, healthy in their faith, love, endurance;

rotherham@Titus:2:3 @ Aged women, in the same way, in deportment, as becometh sacred persons, not given to intrigue, nor yet, to much wine, enslaved, teachers of virtue,

rotherham@Titus:2:4 @ That they may constrain the young women to be, lovers of their husbands, lovers of their children,

rotherham@Titus:2:5 @ soberminded, chaste, workers at home, good, submitting themselves to their own husbands, that, the word of God, be not defamed;

rotherham@Titus:2:6 @ The younger men, in the same way, exhort thou to be sober-minded:

rotherham@Titus:2:7 @ In all things, shewing, thyself, an ensample of noble works, in thine instruction, uncorruptness, gravity,

rotherham@Titus:2:8 @ healthful discourse that cannot be condemned, in order that, he that is of the contrary part, may relent, having nothing to say concerning us that is disparaging:

rotherham@Titus:2:9 @ Servants, unto their own masters, to be submitting themselves in all things, to be, well-pleasing, not gainsaying,

rotherham@Titus:2:10 @ not taking anything away, shewing, all good faith, that, the instruction which is of our Saviour God, they may adorn in all things.

rotherham@Titus:2:11 @ For the favour of God, bringing salvation for all men, hath shone forth,

rotherham@Titus:2:12 @ Putting us under disciplinein order that, denying ourselves of ungodliness and worldly covetings, in a soberminded and righteous and godly manner, we should live, in the present age,

rotherham@Titus:2:13 @ Prepared to welcome the happy hope and forthshining of the glory of the great God and our Saviour Christ Jesus,

rotherham@Titus:2:14 @ Who gave himself up in our behalf, that he might redeem us from all manner of lawlessness, and purify for himself a people as his own treasurezealous of noble works.

rotherham@Titus:2:15 @ As to these things, be speaking and exhorting and reproving, with all manner of precept: let, no one, disregard thee!

rotherham@Titus:3:1 @ Be putting them in mind, unto rulerships, unto authorities, to be in submission, to be yielding to rule, for every good work, to be, prepared,

rotherham@Titus:3:2 @ To be defaming, no one, to be, averse to strife, considerate, shewing, all, meekness unto all men.

rotherham@Titus:3:3 @ For, even we, used, at one time, to bethoughtless, unyielding, deceived, in servitude unto manifold covetings and pleasures, in malice and envy, leading on, detestable, hating one another.

rotherham@Titus:3:5 @ Not by works which we had done in righteousness, but, according to his mercy, he saved usthrough means of the bathing of a new birth, and the moulding anew of Holy Spirit.

rotherham@Titus:3:7 @ In order that, having been declared righteous by his favour, we should be made inheritors, according to hope, of life age-abiding.

rotherham@Titus:3:8 @ Faithful, the saying! And, concerning these things, I am minded that thou be strongly affirming, in order that they who have believed God may be careful to be forward, in noble works. These things, are honourable, and profitable unto men;

rotherham@Titus:3:9 @ But, foolish questionings, and genealogies, and strife, and contentions about matters of law, avoid, for they are unprofitable and vain.

rotherham@Titus:3:11 @ Knowing that such a one is perverted, and sinneth, being self-condemned.

rotherham@Titus:3:12 @ As soon as I shall send Artemus unto thee, or Tychicus, give diligence to come to me unto Nicopolis; for, there, have I determined to winter.

rotherham@Titus:3:13 @ Zenas the lawyer, and Apollos, do thou diligently set forward on their way, in order that, nothing, unto them, may be wanting.

rotherham@Titus:3:14 @ Moreover, let our own learn to be forward, in honourable works, for the necessary uses, that they may not be unfruitful.

rotherham@Philemon:1:4 @ I am giving thanks unto my Godalways, making mention, of thee, in my prayers,

rotherham@Philemon:1:5 @ Hearing of thy love, and of the faith which thou hast towards the Lord Jesus and towards all the saints,

rotherham@Philemon:1:6 @ To the end that, the fellowship of thy faith, may become, energetic, by a personal knowledge of every good thing that is in us towards Christ;

rotherham@Philemon:1:7 @ For, much joy, have I had, and encouragement, by occasion of thy love, in that, the tender affections of the saints, have had rest given them by thee, brother.

rotherham@Philemon:1:8 @ Wherefore, though I have, much, freedom of speech, in Christ, to be enjoining upon thee that which is befitting,

rotherham@Philemon:1:9 @ Yet, for loves sake, I rather exhort, being, such a one, as Paul the aged, now, also, even a prisoner of Christ Jesus,

rotherham@Philemon:1:10 @ I exhort thee concerning my own child, whom I have begotten in my bonds, Onesimus:

rotherham@Philemon:1:13 @ Whom, I, was minded, with myself, to detain, that, in thy behalf, unto me, he might be ministering in the bonds of the joyful message;

rotherham@Philemon:1:14 @ But, apart from thy mind, I wished to do, nothing, that, not as by necessity, thy goodness should be, but, by choice.

rotherham@Philemon:1:15 @ For, peradventure, for this cause, was he separated for an hour, that, as an age-abiding possession, thou mightest have him back,

rotherham@Philemon:1:16 @ No longer as a servant, but above a servanta brother beloved, very greatly to me, but, how much rather, to theeboth in the flesh and in the Lord!

rotherham@Philemon:1:17 @ If, therefore, thou holdest me as one in thy fellowship, take him unto thee, as myself;

rotherham@Philemon:1:20 @ Yea! brother, I, would, from thee, have help, in the Lord: give rest unto my tender affections in Christ.

rotherham@Philemon:1:21 @ Confident of thine obedience, I have written unto thee, knowing that, even beyond what I say, thou wilt do:

rotherham@Philemon:1:22 @ At the same time, moreover, be also getting ready for me, a lodging; for I am hoping that, through your prayers, I shall be granted as a favour unto you.

rotherham@Philemon:1:23 @ There salute thee Epaphras my fellow-captive in Christ Jesus,

rotherham@Hebrews:1:1 @ Whereas, in many parts and in many ways of old, God spake unto the fathers, in the prophets,

rotherham@Hebrews:1:2 @ At the end of these days, He hath spoken unto us in his Son, whom he hath appointed heir of all things, through whom also he hath made the ages;

rotherham@Hebrews:1:3 @ Who, being an eradiated brightness of his glory, and an exact representation of his very being, also bearing up all things by the utterance of his power, purification of sins, having achieved, sat down on the right hand of the majesty in high places:

rotherham@Hebrews:1:4 @ By so much becoming superior to the messengers, by as much as, going beyond them, he hath inherited a more distinguished name.

rotherham@Hebrews:1:5 @ For unto which of the messengers said he at any time My Son, art, thou, I, this day have begotten thee? and again I, will become, his father, and, he, shall become my Son?

rotherham@Hebrews:1:6 @ But, whensoever he again introduceth the first-begotten into the habitable earth, he saith And let all Gods messengers worship him!

rotherham@Hebrews:1:7 @ Even as to the messengers, indeed, he saith Who maketh his messengers, winds, and his ministers of state, a fiery flame;

rotherham@Hebrews:1:8 @ but, as to the Son, Thy throne, O God, is unto times age-abiding, and A sceptre of equity, is the sceptre of his kingdom,

rotherham@Hebrews:1:9 @ Thou hast loved righteousness, and hated lawlessness, For this cause, hath God, thy God, anointed thee with the oil of exultation, beyond thy partners;

rotherham@Hebrews:1:10 @ and Thou, by way of beginning, Lord, the earth, didst found, and, the works of thy hands, are the heavens,

rotherham@Hebrews:1:14 @ Are they not, all, spirits, doing public service, for ministry, sent forth, for the sake of them who are about to inherit salvation?

rotherham@Hebrews:2:1 @ For this cause, it behoveth us, with unwonted firmness, to be holding fast unto the things that have been heard, lest, at any time, we drift away.

rotherham@Hebrews:2:3 @ how shall, we, escape, if, so great a salvation as this, we have neglected, which, indeed, having received, a beginning, of being spoken through the Lord, by them who heard, unto us was confirmed,

rotherham@Hebrews:2:4 @ God, jointly witnessing also, both with signs and wonders and manifold mighty works, and with distributions of Holy Spirit, according to his own will?

rotherham@Hebrews:2:5 @ For, not unto messengers, hath he subjected the coming habitable earth of which we are speaking;

rotherham@Hebrews:2:6 @ But one somewhere hath borne witness, saying What is man, that thou shouldst make mention of him? Or the son of man, that thou shouldst put him in charge?

rotherham@Hebrews:2:8 @ All things, hast thou subjected beneath his feet. For, in subjecting, to him the all things, nothing, left he, to him unsubjected; But now, not yet, do we see, to him, the all things subjected;

rotherham@Hebrews:2:9 @ But, Jesus, made some little less than messengers, we do behold: by reason of the suffering of death, crowned with glory and honour, to the end that, by favour of God, in behalf of every one, he might taste of death.

rotherham@Hebrews:2:10 @ For it was becoming in him For the sake of whom are the all things, and by means of whom are the all things, when, many sons, unto glory, he would lead, The Princely Leader of their salvation, through sufferings, to make perfect.

rotherham@Hebrews:2:11 @ For, both he that maketh holy, and they who are being made holy, are, all, of One; For which cause, he is not ashamed to be calling them, brethren,

rotherham@Hebrews:2:12 @ saying I will declare thy name unto my brethren, in the midst of an assembly, will I sing praise unto thee;

rotherham@Hebrews:2:13 @ and again I, will be confident upon him; and again Lo! I, and the children which, unto me, God, hath given.

rotherham@Hebrews:2:14 @ Seeing therefore the children have received a fellowship of blood and flesh, he also, in like manner, took partnership in the same, in order that, through death, he might paralyse him that held the dominion of death, that is, the Adversary,

rotherham@Hebrews:2:16 @ For, not surely of messengers, is he laying hold, but, of Abrahams seed, he is laying hold.

rotherham@Hebrews:2:17 @ Whence he was obliged, in every way, unto the brethren, to be made like, that he might become a merciful and faithful high-priest, in the things pertaining unto God, for the making of propitiation for the sins of the people.

rotherham@Hebrews:2:18 @ For, in that, he, suffered when tested, he is able, unto them who are being tested, to give succour.

rotherham@Hebrews:3:1 @ Whence, holy brethren, partners, in a heavenly calling, attentively consider the Apostle and Highpriest of our confession Jesus

rotherham@Hebrews:3:2 @ As one, faithful, to him who made him: as, Moses also, in all his house.

rotherham@Hebrews:3:4 @ For, every house, is prepared by someone, but, he that hath prepared all things, is, God.

rotherham@Hebrews:3:5 @ Even Moses, indeed, was faithful in all his house, as an attendant, for a witness of the things which were to be spoken;

rotherham@Hebrews:3:7 @ Wherefore, according as saith the Holy Spirit To-day, if, unto his voice ye would hearken, do not

rotherham@Hebrews:3:8 @ harden your hearts, as in the embitterment, in the day of testing in the desert,

rotherham@Hebrews:3:9 @ When your fathers tested by proving, and saw my works forty years.

rotherham@Hebrews:3:10 @ Wherefore I was sore vexed with this generation, and said, Always err they in their heart; howbeit, they, learned not my ways:

rotherham@Hebrews:3:11 @ So I sware in mine angerthey shall not enter into my rest!

rotherham@Hebrews:3:12 @ Be taking heed, brethren, lest at any time, there shall be in any one of you, a wicked heart of unbelief, in revolting from a Living God.

rotherham@Hebrews:3:13 @ But be exhorting one another, on each successive day, while the To-day is being named! lest any from among you be hardened by the deceitfulness of sin.

rotherham@Hebrews:3:14 @ For, partners of the Christ, have we become, if, at least, the beginning of the confidence, throughout, firm, we hold fast:

rotherham@Hebrews:3:15 @ So long as it is said To-day, if, unto his voice, ye would hearken, do not harden your hearts, as in the embitterment.

rotherham@Hebrews:3:16 @ For, who, though they heard, caused embitterment? Nay, indeed! did not all who come forth out of Egypt through Moses?

rotherham@Hebrews:3:17 @ But, with whom, was be sore vexed forty years? Was it not with them who sinned, whose dead bodies fell in the desert?

rotherham@Hebrews:3:18 @ But, unto whom, sware he, that they should not enter into his rest, save unto them who were obstinate?

rotherham@Hebrews:4:1 @ Let us therefore fear, lest at any time, although there is left behind a promise of entering into his rest, any one from amongst you should be deemed, to have come short;

rotherham@Hebrews:4:2 @ For we have had delivered to us the joyful message, just as even, they; but the word which was heard did not profit them, they not having been blended, by faith, with the things heard.

rotherham@Hebrews:4:3 @ For we who have believed, are to enter into the rest, according as he hath said So I sware in mine anger, They shall not enter into my rest; And yet, the works, from the foundation of the world, had been brought into existence,

rotherham@Hebrews:4:4 @ For he hath spoken, somewhere, concerning the seventh, thus And God rested, on the seventh day, from all his works;

rotherham@Hebrews:4:5 @ And in this again They shall not enter into my rest.

rotherham@Hebrews:4:6 @ Seeing, therefore, that it is left over for, some, to enter into it, and, they who formerly had delivered to them the joyful message, entered not in by reason of obstinacy,

rotherham@Hebrews:4:7 @ Again, he marketh out a certain day, To-day, in David, sayingafter so long a time as this, according as it hath been said before: To-day, if, unto his voice, ye would hearken, do not harden your hearts.

rotherham@Hebrews:4:8 @ For, if, unto them, Joshua had given rest, it had not in that case, concerning another day, been speaking, after, these things.

rotherham@Hebrews:4:9 @ Hence there is, left over, a Sabbath-keeping, for the people of God.

rotherham@Hebrews:4:10 @ For, he that hath entered into his rest, He too, hath rested from his works, just as, from his own, God,

rotherham@Hebrews:4:11 @ Let us, therefore, give diligence to enter into that rest, lest anyone fall into the same example, of obstinacy.

rotherham@Hebrews:4:12 @ For, living, is the word of God, and, energetic, and more cutting than any knife with two edges, and penetrating as far as a dividing asunder of soul and spirit, of joints also, and marrow, and able to judge the impulses and designs of the heart;

rotherham@Hebrews:4:13 @ And there is, no created thing, can be secreted before him, but, all things, are naked and exposed to his eyes: as to whom is, our discourse.

rotherham@Hebrews:4:14 @ Having then a great high-priest who hath passed through the heavens, Jesus the Son of God, let us hold fast the confession;

rotherham@Hebrews:4:15 @ For we have not a high-priest unable to have fellow-feeling with our weaknesses, but one tested in all respects, by way of likeness, apart from sin.

rotherham@Hebrews:4:16 @ Let us, then, be approaching with freedom of speech, unto the throne of favour, that we may receive mercy, and, favour, may find, for seasonable succour.

rotherham@Hebrews:5:1 @ For, every high-priest who from among men is taken, on behalf of men, is appointed, as to the things pertaining unto God, that he may be offering both gifts and sacrifices for sins,

rotherham@Hebrews:5:2 @ Able, to have a measure of feeling, for the ignorant and erring, since, he also, is compassed with weakness;

rotherham@Hebrews:5:3 @ And, for this cause, is he obligedas for the people, so also, for himself, to be offering for sins;

rotherham@Hebrews:5:6 @ As also, in a different place, he saith Thou, art a priest, age-abidingly, according to the rank of Melchizedek:

rotherham@Hebrews:5:7 @ Who, in the days of his flesh, having offered up, both supplications and entreaties unto him that was able to save him out of death, with mighty outcries and tears, and been hearkened to by reason of his devoutness,

rotherham@Hebrews:5:8 @ Even though he was a son, yet learned, from what things he suffered, obedience;

rotherham@Hebrews:5:9 @ And, being made perfect, became, to all them that obey him, Author of salvation age-abiding;

rotherham@Hebrews:5:10 @ Being addressed by God as high-priestaccording to the rank of Melchizedek.

rotherham@Hebrews:5:11 @ Concerning whom, great, is our discourse, and of difficult interpretation, to express, seeing that, slothful, have ye become in the hearing;

rotherham@Hebrews:5:12 @ For, even when ye ought to be teachers, by reason of the time, again, have ye, need, that one be teaching, you, what are the first principles of the oracles of God, and have become such as have, need, of milk, not, of strong food;

rotherham@Hebrews:5:13 @ For, every one partaking of milk, is unskilled in discourse of righteousness, for he is, a babe;

rotherham@Hebrews:5:14 @ But, to such as are mature, pertaineth, the strong food, to them who, by reason of habit, have their organs of perception well trained for discriminating both good and evil.

rotherham@Hebrews:6:1 @ Wherefore, dismissing the elementary discourse concerning the Christ, unto maturity, let us be tending, not, again, a foundation, laying downof repentance from dead works, and of faith towards God,

rotherham@Hebrews:6:2 @ Of immersionsin respect of teaching, and of the laying on of hands, of the resurrection of the dead, and of judgment age-abiding;

rotherham@Hebrews:6:4 @ For it is impossibleas to these who have been, once for all, illuminated, who have tasted also of the heavenly free-gift, and have been made, partners, in a Holy Spirit,

rotherham@Hebrews:6:5 @ And have tasted Gods utterance to be, sweet, mighty works also of a coming age,

rotherham@Hebrews:6:6 @ And who have fallen away, again, to be remoulding them into repentance; seeing they are again crucifying unto themselves the Son of God, and holding him up as an example.

rotherham@Hebrews:6:7 @ For, land, which hath drunk in, the rain, thereupon ofttimes coming, and which bringeth forth vegetation fit for them for whom it is even cultivated, partaketh of a blessing from God;

rotherham@Hebrews:6:8 @ But, should it be bringing forth thorns and briars, it is disapproved, and, unto cursing, nigh, whose end is for burning.

rotherham@Hebrews:6:9 @ But we are persuaded, concerning you, beloved, the things which are better and which contain salvation, though, even thus we speak.

rotherham@Hebrews:6:10 @ For, not unrighteous, is God, to be forgetful of your work and of the love which ye have shewn forth for his name, in that ye have ministered unto the saints, and are ministering,

rotherham@Hebrews:6:11 @ But we covet that, each one of you, be shewing forth the same diligence, unto the full assurance of the hope throughout:

rotherham@Hebrews:6:12 @ In order that, not slothful, ye may become, but imitators of them who, through faith and patience, were becoming heirs of the promises.

rotherham@Hebrews:6:13 @ For, when to Abraham God made promise, seeing he had no one greater by whom to swear, He sware, by himself,

rotherham@Hebrews:6:14 @ saying Truly, if blessing I will bless thee, and, multiplying, I will multiply thee;

rotherham@Hebrews:6:15 @ And, thus, being patient, he attained unto the promise.

rotherham@Hebrews:6:16 @ For, men, by the greater one, swear, and, with them, an end of all gainsaying by way of confirmation is, the oath:

rotherham@Hebrews:6:17 @ Wherein God, being, more abundantly disposed to shew forth unto the heirs of the promise the unchangeableness of his counsel, mediated, with an oath,

rotherham@Hebrews:6:18 @ In order that, through means of two unchangeable things, in which it was impossible for God to make himself false, a mighty consolation, we might have, who have fled along to grasp, the fore-lying hope,

rotherham@Hebrews:6:19 @ Which we have, as an anchor of the soul, both secure and firm, and entering into the interior of the veil:

rotherham@Hebrews:6:20 @ Where a forerunner in our behalf hath entered, even Jesus, who, according to the rank of Melchizedek, hath become, a high-priest unto times age-abiding.

rotherham@Hebrews:7:1 @ For, this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings, and blessed him,

rotherham@Hebrews:7:2 @ To whom even a tenth of all Abraham apportioned, first, indeed, when translated, King of Righteousness, but, after that, King of Salem also, which is King of Peace,

rotherham@Hebrews:7:3 @ Without father, without mother, without pedigree, having, neither beginning of days, nor of life an end, but made like unto the Son of God, abideth a priest evermore.

rotherham@Hebrews:7:5 @ And, they, indeed, from among the sons of Levi who the priesthood receive, have commandment to take tithes of the people, according to the law, that is, of their brethren, although sprung from the loins of Abraham;

rotherham@Hebrews:7:7 @ But, apart from all gainsaying, the less, by the greater, is blessed.

rotherham@Hebrews:7:8 @ And, here, indeed, dying men take tithes, but, there, one of whom it is witnessed that he liveth.

rotherham@Hebrews:7:10 @ For, even then, was he, in the loins of his father, when, Melchizedek, met him.

rotherham@Hebrews:7:11 @ If indeed, therefore, there had been, a perfecting through means of the Levitical priesthood, for, the people, thereon, have had based a code of laws, what further need, according to the rank of Melchizedek, for a different priest to be raised up, and, not according to the rank of Aaron, to be designated?

rotherham@Hebrews:7:12 @ For, seeing there is to be a change of the priesthood, of necessity, of law too, a change cometh.

rotherham@Hebrews:7:13 @ For, he as to whom these things are said, with a different tribe, hath taken partnership, from which, no one, hath given attendance at the altar;

rotherham@Hebrews:7:14 @ For it is, very evident, that out of Judah hath sprung our Lord, respecting which tribe, concerning priests, nothing did Moses speak,

rotherham@Hebrews:7:15 @ And, yet more abundantly evident it isthat, according to the likeness of Melchizedek, there is to be raised up, a different priest.

rotherham@Hebrews:7:16 @ Who, not according to a law of commandment dealing with the flesh, hath arisen, but according to the power of an indissoluble life;

rotherham@Hebrews:7:17 @ For it is witnessed Thou, art a priest, age-abidingly, according to the rank of Melchizedek.

rotherham@Hebrews:7:18 @ For, a setting aside, doth, indeed, take place, of a foregoing commandment, by reason of its own weakness and unprofitableness,

rotherham@Hebrews:7:19 @ For, the law, perfected, nothing; but there is the superinducing of a better hope, through which we draw near unto God.

rotherham@Hebrews:7:20 @ And, inasmuch as not apart from oath-taking

rotherham@Hebrews:7:21 @ For, they, indeed, apart from oath-taking, have been made priests, but, he, with an oath-taking, through him that was saying unto him The Lord sware, and will not regret, Thou, art a priest, age-abidingly

rotherham@Hebrews:7:23 @ And, they, indeed, in greater numbers, have been made priests, because, by reason of death, are they hindered from remaining at hand;

rotherham@Hebrews:7:24 @ But, he, by reason of his remaining age-abidingly, untransmissible, holdeth, the priesthood.

rotherham@Hebrews:7:25 @ Whence he is able, even to be saving unto the very end, them who approach, through him, unto God; Since he evermore liveth to be interceding in their behalf.

rotherham@Hebrews:7:26 @ For, such a high-priest as this, for us, was even suited: Loving, noble, undefiled, set apart from sinners, and become, higher than the heavens;

rotherham@Hebrews:7:27 @ Who hath no daily necessity, like the high-priests, beforehand, over his own sins, to be offering sacrifices, after that, over those, of the people, for, this, he did once for all when, himself, he offered up.

rotherham@Hebrews:7:28 @ For, the law, constituteth, men, high-priests, having, weakness; but, the word of the oath-taking, which cometh after the law, A Son, age-abidingly, made perfect.

rotherham@Hebrews:8:1 @ A crowning point on the things being spoken: such a one as this, have we, as high-priest, who hath sat down on the right hand of the throne of the Majesty in the heavens,

rotherham@Hebrews:8:2 @ Of the Holy place, a public minister, and of the Real Tent, which, the Lord, pitched and not man.

rotherham@Hebrews:8:3 @ For, every high-priest, for the offering of both gifts and sacrifices, is constituted; whence it was necessary for, this one also, to have something which he might offer.

rotherham@Hebrews:8:4 @ If, indeed, therefore, he had been on earth, he had not, in that case, even been a priest, since there are those who are offering the gifts, according to the law:

rotherham@Hebrews:8:5 @ Who, indeed, are rendering divine service, with a glimpse and shadow, of the heavenly things; even as Moses hath received intimation, when about to complete the tent, For see! saith he Thou shalt make all things according to the model which hath been pointed out to thee in the mount.

rotherham@Hebrews:8:6 @ But, now, hath he attained unto, a more distinguished public ministry, by as much as of a better covenant also he is, mediator, which indeed, upon better promises, hath been legislated.

rotherham@Hebrews:8:7 @ For, if, that first, had been, faultless, not, in that case, for a second, had there been sought, a place.

rotherham@Hebrews:8:8 @ For, finding fault with them, he saith Lo! days are coming, saith the Lord, when I will conclude, for the house of Israel and the house of Judah, a covenant of a new sort:

rotherham@Hebrews:8:9 @ Not according to the covenant which I made with their fathers, in the day when I took them by their hand, to lead them forth out of the land of Egypt, because, they, abode not in my covenant, and, I, disregarded them, saith the Lord.

rotherham@Hebrews:8:10 @ Because, this, is the covenant which I will make with the house of Israel, after those days, saith the Lord: giving my laws into their understanding, upon their hearts also, will I inscribe them: and I will become their God, and, they, shall become my people;

rotherham@Hebrews:8:11 @ And in nowise shall they teachevery one his fellow-citizen, and every one his brother, saying, Get to know the Lord! Because, all, shall know me, from the least unto the greatest of them;

rotherham@Hebrews:8:12 @ Because, propitious, will I be as to their unrighteousnesses, and, of their sins, in nowise will I be mindful, any more.

rotherham@Hebrews:8:13 @ In saying, Of a new sort, he hath made obsolete, the first; but, the thing that is becoming obsolete and aged, is near, disappearing!

rotherham@Hebrews:9:1 @ the first, indeed, therefore, used to have righteous appointments of divine service, even the holy ritual well arranged.

rotherham@Hebrews:9:2 @ For a tent was prepared, the first, in which were both the lampstand and the table and the setting forth of the loaves, the which is called the Holy place;

rotherham@Hebrews:9:4 @ Having a golden altar of incense, and the ark of the covenant covered around on every side with gold, in which was a golden jar holding the manna, and the rod of Aaron that sprouted, and the tables of the covenant;

rotherham@Hebrews:9:5 @ But, over-above it, Cherubim of glory overshadowing the propitiatory: concerning which things, it is not now to be speaking, particularly.

rotherham@Hebrews:9:6 @ Now, these things having been thus prepared, into the first tent, indeed, continually do the priests enter, the divine services completing;

rotherham@Hebrews:9:7 @ But, into the second, once for all in the year, only the high-priest, not without blood, which he offered for himself and the ignorances of the people:

rotherham@Hebrews:9:8 @ The Holy Spirit making this evidentthat, not yet, hath been manifested, the way through the Holy place, so long as the first tent hath a standing.

rotherham@Hebrews:9:9 @ The which is a similitude for the present season, according to which both gifts and sacrifices are offered, which cannot, as to the conscience, perfect him that rendereth the divine service:

rotherham@Hebrews:9:10 @ Only as to eatings, and drinkings, and diversified immersions, righteous-appointments of the flesh, which, until a season of rectifying, are in force.

rotherham@Hebrews:9:11 @ But, when Christ approached, as high-priest of the coming good things, through the greater and more perfect tent, not made by hand, that is, not of this creation,

rotherham@Hebrews:9:12 @ Nor yet through blood of goats and calves, but through his own blood he entered once for all into the Holy place, age-abiding redemption discovering.

rotherham@Hebrews:9:13 @ For if the blood of goats and bulls, and the ashes of a heifer sprinkling the profaned, halloweth unto the purity of the flesh,

rotherham@Hebrews:9:14 @ How much rather shall the blood of the Christ, who through an age-abiding spirit offered himself unspotted unto God, purify our conscience from dead works, to the rendering of divine-service, unto a Living God?

rotherham@Hebrews:9:15 @ And, for this cause, of a new covenant, is he mediator, to the end that, death coming to pass for the redemption of the transgressions against the first covenant, the called might receive the promise of the age-abiding inheritance;

rotherham@Hebrews:9:16 @ For, where a covenant is, it is necessary for, the death, to be brought in, of him that hath covenanted;

rotherham@Hebrews:9:17 @ For, a covenant over dead persons, is firm, since it is not then of force when he is living that hath covenanted.

rotherham@Hebrews:9:19 @ For, when every commandment according to the law had been spoken by Moses unto all the people, taking the blood of the calves and the goats, with water and scarlet wool and hyssop, both, the scroll itself, and all the people, he sprinkled;

rotherham@Hebrews:9:20 @ Saying This, is the blood of the covenant which, God, hath sent in command unto you:

rotherham@Hebrews:9:21 @ Yea, the tent also, and all the utensils of the public ministry, with blood, in like manner, he sprinkled:

rotherham@Hebrews:9:22 @ And, nearly, all things, with blood, are purified, according to the law, and, apart from blood-shedding, cometh no remission.

rotherham@Hebrews:9:23 @ It was indeed therefore necessary for the glimpses of the things in the heavens with these to be purified; but, the heavenly things themselves, with better sacrifices than these.

rotherham@Hebrews:9:24 @ For, not into a Holy place made by hand, entered Christ, counterpart of the real; but, into the heaven itself, now, to be plainly manifested before the face of God in our behalf;

rotherham@Hebrews:9:25 @ Nor yet that, ofttimes, he should be offering himself, just as the high-priest entereth into the Holy place, year by year, with alien blood;

rotherham@Hebrews:9:26 @ Else had it been needful for him, ofttimes, to suffer, from the foundation of the world; but, now, once for all, upon a conjunction of the ages, for a setting aside of sin through means of his sacrifice, hath he been made manifest;

rotherham@Hebrews:9:27 @ And, inasmuch as it is in store for menonce for all to die, but after this, judgment,

rotherham@Hebrews:9:28 @ Thus, the Christ also, once for all having been offered, for the bearing of the sins, of many, a second time, apart from sin, will appear, to them who for him are ardently waitingunto salvation.

rotherham@Hebrews:10:1 @ For the law, having in a shadow of the destined good things, not the very image of the things, they can never, with the same sacrifices which year by year they offer evermore, make them who approach, perfect;

rotherham@Hebrews:10:2 @ Else would they not, in that case, have ceased being offered, by reason of those rendering the divine service having no further conscience at all of sins, being once for all purified?

rotherham@Hebrews:10:3 @ But, in them, is a recalling to mind of sins, year by year,

rotherham@Hebrews:10:4 @ For it is impossible for blood of bulls and goats to be taking away sins.

rotherham@Hebrews:10:5 @ Wherefore, coming into the world, he saith: Sacrifice and offering, thou willedst not, but, a body, hast thou fitted for me,

rotherham@Hebrews:10:6 @ In whole-burnt-offerings and sacrifices for sins, thou didst not delight:

rotherham@Hebrews:10:7 @ Then, said ILo! I am come, in the heading of the scroll, it is written concerning me, to do, O God, thy will.

rotherham@Hebrews:10:8 @ Higher up, saying Sacrifices, and offerings, and whole-burnt-offerings, and sacrifices for sins, thou willedst not, neither delightedst in, the which, according to the law, are offered,

rotherham@Hebrews:10:10 @ By which will, we have been made holy, through the offering of the body of Jesus Christ, once for all.

rotherham@Hebrews:10:11 @ And, every priest, indeed, standeth daily publicly ministering, and the same sacrifices ofttimes offering, the which never can clear away sins;

rotherham@Hebrews:10:12 @ But this priest, having offered one sacrifice for sins evermore, sat down on the right hand of God:

rotherham@Hebrews:10:13 @ As for the rest, waitinguntil his foes be made his footstool;

rotherham@Hebrews:10:14 @ For, by one offering, hath he perfected for evermore, them who are being made holy.

rotherham@Hebrews:10:15 @ But even the Holy Spirit beareth us witness; for, after having said

rotherham@Hebrews:10:16 @ This is the covenant which I will covenant unto them after these days, saith the Lord, Giving my laws upon their hearts, upon their understandings also, will I inscribe them,

rotherham@Hebrews:10:17 @ of their sins, and of their lawlessnesses, I will in nowise be mindful any more.

rotherham@Hebrews:10:18 @ But, wherever a remission of these is, there is, no further, offering, for sins.

rotherham@Hebrews:10:19 @ Having therefore, brethren, freedom of speech for the entrance through the Holy place, by the blood of Jesus,

rotherham@Hebrews:10:20 @ Which entrance he hath consecrated for us, as a way recent and living, through the veil, that is, his flesh,

rotherham@Hebrews:10:21 @ And having a great priest over the house of God,

rotherham@Hebrews:10:22 @ Let us approach with a genuine heart, in full assurance of faith, having been sprinkled, as to our hearts, from an evil conscience, and bathed, as to our bodies, with pure water;

rotherham@Hebrews:10:23 @ Let us hold fast the confession of the hope without wavering, for, faithful, is he that hath promised;

rotherham@Hebrews:10:25 @ Not forsaking the assembling of ourselves together, according to the custom of some, but exhorting, and by so much the more as this, by as much as ye behold, the day, drawing near.

rotherham@Hebrews:10:26 @ For, if, by choice, we be sinning, after the receiving of the full-knowledge of the truth, no longer, for sins, is there left over, a sacrifice,

rotherham@Hebrews:10:28 @ Any one having set aside a law of Moses, apart from compassions, upon two or three witnesses, dieth:

rotherham@Hebrews:10:29 @ Of how much sorer punishment, suppose ye, shall he be accounted worthy, who hath trampled underfoot the Son of God, and, the blood of the covenant, hath esteemed, a profane thing, by which he had been made holy, and, unto the Spirit of favour, hath offered wanton insult?

rotherham@Hebrews:10:30 @ For we know him that hath said To me, belongeth avenging, I, will recompense; and again The Lord will judge his people.

rotherham@Hebrews:10:31 @ A fearful thing to fall into the hands of a Living God!

rotherham@Hebrews:10:32 @ But be calling to mind the former days, in which, once ye were illuminated, a great combat of sufferings, ye endured;

rotherham@Hebrews:10:33 @ Partly, indeed, because, both with reproaches and tribulations, ye were being made a spectacle, but, partly, because, into fellowship with them who were so involved, ye were brought;

rotherham@Hebrews:10:34 @ For, even with them who were in bonds, ye sympathised, and, unto the seizure of your goods, with joy, ye bade welcome, knowing that ye have yourselves, for a better possession and an abiding.

rotherham@Hebrews:10:36 @ For, of endurance, ye have need, in order that, the will of God having done, Ye may bear away, the promise.

rotherham@Hebrews:10:37 @ For, yet a little while, how short! how short! The Coming One will be here, and will not tarry;

rotherham@Hebrews:10:38 @ But, my righteous one, by faith, shall live, and, if he draw back, my soul delighteth not in him.

rotherham@Hebrews:10:39 @ We, however, are not of a drawing back unto destruction, but, of faith, unto an acquisition of life.

rotherham@Hebrews:11:1 @ But faith is, of things hoped for, a confidence, of facts, a conviction, when they are not seen;

rotherham@Hebrews:11:3 @ By faith, we understand the ages to have been fitted together, by declaration of God, to the end that, not out of things appearing, should that which is seen, have come into existence.

rotherham@Hebrews:11:4 @ By faith, a fuller sacrifice, did Abel, offer unto God, than Cain, through which, he received witness that he was righteous, there being a witnessing upon his gifts, by God; and, through it, though he died, he yet is speaking.

rotherham@Hebrews:11:5 @ By faith, Enoch was translated, so as not to see death, and was not found, because that, God, had translated him; for, before the translation, he had received witness that he had become well-pleasing unto God;

rotherham@Hebrews:11:6 @ But, apart from faith, it is impossible to be well-pleasing; for he that approacheth unto Godmust needs have faith, that he is, and that, to them who seek him out, a rewarder he becometh.

rotherham@Hebrews:11:7 @ By faith, Noah, having received intimation concerning the things not yet seen, filled with reverence, prepared an ark to the saving of his housethrough which he condemned the world, and, of the righteousness by way of faith, became heir.

rotherham@Hebrews:11:8 @ By faith, being called, Abraham obeyedto come forth into a place he was destined to receive for an inheritance; and he came forth, not well knowing whither he was coming.

rotherham@Hebrews:11:9 @ By faith, he sojourned in the land of promise, as a foreign land, in tents, dwelling, along with Isaac and Jacob, the joint-heirs of the same promise;

rotherham@Hebrews:11:10 @ For he was awaiting the city having foundations, whose architect and builder is, God.

rotherham@Hebrews:11:11 @ By faith, even Sarah herself, received power for founding a seed, even beyond the season of lifes prime, seeing that, faithful, she reckoned, him that had promised;

rotherham@Hebrews:11:12 @ Wherefore, even from one, were born, and, as to these things, one who had become dead, like the stars of the heaven, for multitude, and as the sand that is by the lip of the sea, that cannot be numbered.

rotherham@Hebrews:11:13 @ In faith, all these diednot bearing away the promises, but, from afar, beholding and saluting them, and confessing that, strangers and sojourners, were they upon the land.

rotherham@Hebrews:11:14 @ For, they who such things as these are saying, make it clear that, of a paternal home they are in quest;

rotherham@Hebrews:11:15 @ And, if indeed of that they had been mindful, from which they had come out, they might, in that case, have had an opportunity, to return;

rotherham@Hebrews:11:16 @ But, now, after a better one, are they reaching, that is, a heavenly; wherefore God is not ashamed of them, to be invoked as, their God, for he hath prepared for them, a city.

rotherham@Hebrews:11:18 @ Even him of whom it had been said In Isaac, shall there be called to thee, a seed:

rotherham@Hebrews:11:19 @ Accounting that, even from among the dead, God, was able, to raise, whence, even in similitude, he bare him away.

rotherham@Hebrews:11:20 @ By faith, even concerning things to come, did Isaac bless Jacob and Esau.

rotherham@Hebrews:11:21 @ By faith, Jacob, when about to die, blessed each of the sons of Joseph; and bowed in worship on the top of his staff.

rotherham@Hebrews:11:22 @ By faith, Joseph, when drawing to his endconcerning the exodus of the sons of Israel, called to remembrance, and, concerning his bones, gave commandment.

rotherham@Hebrews:11:23 @ By faith, Moses, when bornwas hid three months by his parents, because, they saw, that, goodly, was, the child, and were not affrighted, at the decree of the king.

rotherham@Hebrews:11:25 @ Rather choosingto be jointly suffering ill-treatment with the people of God, than, for a season, to be having, sins enjoyment;

rotherham@Hebrews:11:26 @ Accountingas greater riches than Egypts treasures, the reproach of the Anointed One; for he was looking away unto the recompense.

rotherham@Hebrews:11:27 @ By faith, he forsook Egyptnot put in fear of the wrath of the king; for, as seeing him who cannot be seen, he persevered.

rotherham@Hebrews:11:28 @ By faith, he hath kept the passover and the besmearing of the blood, lest, he that was destroying the first-born, should be touching them.

rotherham@Hebrews:11:29 @ By faith, they passed through the Red Sea, as over dry land, which the Egyptians, seizing an attempt to do, were swallowed up.

rotherham@Hebrews:11:30 @ By faith, the walls of Jericho, fell, having been surrounded for seven days.

rotherham@Hebrews:11:31 @ By faith, Rahab the harlot perished not with them who refused to yield, she having welcomed the spies with peace.

rotherham@Hebrews:11:32 @ And what more can I say? For, time, will fail me while I go on tellingconcerning Gideon, Barak, Sampson, Jephthah, David also, and Samuel, and the prophets,

rotherham@Hebrews:11:33 @ Who, through faithprevailed in contest over kingdoms, wrought righteousness, attained unto promises, shut the mouths of lions,

rotherham@Hebrews:11:34 @ Quenched the power of fire, escaped the mouths of the sword, were made powerful from weakness, became mighty in battle, overturned, camps of aliens;

rotherham@Hebrews:11:35 @ Women received, by resurrection, their dead; but, others, were put to the rack, not accepting redemption, that, unto a better resurrection, they might attain:

rotherham@Hebrews:11:36 @ Others, again, of mockings and scourgings, received trial, nay! further, of bonds and imprisonments:

rotherham@Hebrews:11:37 @ They were stoned, were pierced through, were sawn asunder, by murder, with a sword, died, went about in sheep-skins, in goat-hides, being in want, suffering tribulation, enduring ill-treatment:

rotherham@Hebrews:11:38 @ Of whom the world, was not worthyupon deserts, wandering, and mountains, and in caves, and in the caverns of the earth.

rotherham@Hebrews:11:39 @ And, these all, though they obtained witness through their faith, yet bare not away, the promise:

rotherham@Hebrews:11:40 @ God, for us, something better providing, that, not apart from us, should they be made, perfect.

rotherham@Hebrews:12:1 @ Therefore, indeed, seeing that, we also, have encircling us, so great a cloud of witnesses, stripping off every incumbrance and the easily entangling sin, with endurance, let us be running, the race that is lying before us,

rotherham@Hebrews:12:2 @ Looking away unto our faiths Princely-leader and perfecter, Jesus, who, in consideration of the joy lying before him, endured a cross, shame, despising! And, on the right hand of the throne of God, hath taken his seat.

rotherham@Hebrews:12:3 @ For take ye into considerationhim who hath endured, such contradiction, by sinners against themselves, lest ye be wearied, in your souls becoming exhausted.

rotherham@Hebrews:12:4 @ Not yet unto blood, have ye resisted, against sin, waging a contest;

rotherham@Hebrews:12:5 @ And ye have quite forgotten the exhortation which, indeed, with you as with sons, doth reason: My son! be not slighting the discipline of the Lord, neither be fainting, when by him, thou art reproved;

rotherham@Hebrews:12:6 @ For, whom the Lord loveth, he doth, discipline, and scourgeth every son whom he doth welcome home.

rotherham@Hebrews:12:7 @ For the sake of discipline, persevere! As towards sons, God, beareth himself, towards you; for who is a son whom a father doth not discipline?

rotherham@Hebrews:12:8 @ If however ye are without discipline, whereof, all, have received a share, then, are ye, bastards, and, not sons.

rotherham@Hebrews:12:9 @ Furthermore, indeed, the fathers of our flesh, we used to have, as administrators of discipline, and we used to pay deference: shall we not, much rather, submit ourselves to the Father of our spirits and, live?

rotherham@Hebrews:12:10 @ For, they, indeed, for a few days, according to that which seemed good to them, were administering discipline; but, he, unto that which is profitable, with view to our partaking of his holiness:

rotherham@Hebrews:12:11 @ But, no discipline, for the present, indeed, seemeth to be of joy, but of sorrow: afterwards, howeverto them who thereby have been trained, it yieldeth peaceful fruit, of righteousness.

rotherham@Hebrews:12:13 @ And, straight tracks, be making for your feetthat the lame member may not be dislocated, but, be healed rather.

rotherham@Hebrews:12:14 @ Peace, be pursuing, with all, and the obtaining of holiness, without which no one shall see the Lord:

rotherham@Hebrews:12:15 @ Using oversightlest any one be falling behind from the favour of God, lest any root of bitterness, springing up above, be causing trouble, and, through it, the many, be defiled:

rotherham@Hebrews:12:17 @ For ye know that, afterwardswhen he even wished to inherit the blessing, he was rejected; for, place of repentance, found he none, even though, with tears, he diligently sought it.

rotherham@Hebrews:12:18 @ For ye have not approachedunto, a searching and scorching fire, and gloom, and mist, and tempest,

rotherham@Hebrews:12:19 @ And a trumpets peal, and a sound of things spoken: from which they who heard excused themselves, lest there should be added to them, a word;

rotherham@Hebrews:12:20 @ For they could not bear, that which was being enjoined, and, should a beast be touching the mountain, it shall be stoned;

rotherham@Hebrews:12:21 @ And, so fearful was that which was showing itself, Moses, said I am terrified, and do tremble l

rotherham@Hebrews:12:22 @ But ye have approachedunto Zions mountain, and unto the city of a Living God, a heavenly Jerusalem, and unto myriads of messengers,

rotherham@Hebrews:12:23 @ in high festival, and unto an assembly of firstborn ones, enrolled in the heavens, and unto God, judge of all, and unto the spirits of righteous ones made perfect,

rotherham@Hebrews:12:24 @ And unto the mediator of a new covenant, Jesus, and unto the blood of sprinkling, more excellently speaking, than, Abel.

rotherham@Hebrews:12:25 @ Beware, lest ye excuse yourselves from him that speaketh; for, if, they escaped not, who excused themselves from him who on earth was warning, how much less, shall, we, who from him that warneth from the heavens, do turn ourselves away:

rotherham@Hebrews:12:26 @ Whose voice shook the earth, then, but, now, hath he promised, saying Yet once for all, I, will shakenot only the earth, but, also the heaven.

rotherham@Hebrews:12:27 @ But, the saying, Yet once for all, maketh clear the removal of the things which can be shaken, as of things done with, that they may remain, which cannot be shaken.

rotherham@Hebrews:12:28 @ Wherefore, seeing that, of a kingdom not to be shaken, we are receiving possession, let us have gratitudewhereby we may be rendering divine service well-pleasingly unto God, with reverence and awe;

rotherham@Hebrews:12:29 @ For, even our God, is a consuming fire.

rotherham@Hebrews:13:1 @ Let brotherly love continue.

rotherham@Hebrews:13:2 @ Of the entertaining of strangers, be not forgetful, for, hereby, unawares, have some entertained, messengers.

rotherham@Hebrews:13:3 @ Bear in mind them who are in bonds, as having become jointly bound, them who are suffering ill-treatment, as being yourselves also in the body.

rotherham@Hebrews:13:4 @ Let marriage be honourable in all, and the bed undefiled, for, fornicators and adulterers, God, will judge.

rotherham@Hebrews:13:5 @ Without fondness for money, be your way of life, being content with the present things, for, he, hath said: In nowise, thee, will I leave, no indeed! in nowise, thee, will I forsake:

rotherham@Hebrews:13:6 @ So that, taking courage, we may be saying The Lord, hasteth to my cry, I will not be put in fear: what shall, man, do unto me?

rotherham@Hebrews:13:7 @ Be mindful of them who are guiding you, who, indeed, have spoken unto you, the word of God: the outgoing of whose behaviour, reviewing, be imitating, their faith.

rotherham@Hebrews:13:9 @ With teachings, manifold and strange, be not carried aside; for it is, noble, that, with gratitude, should, the heart, be getting confirmed, not with matters of food, in which, they who are walking, have not been profited.

rotherham@Hebrews:13:10 @ We have an altarto eat out of which, they, have no right, who in the tent are doing divine service;

rotherham@Hebrews:13:11 @ For, in the case of those living creatures, whose blood for sins is carried into the holy place, through means of the high-priest, the bodies of these, are burned up, outside the camp.

rotherham@Hebrews:13:13 @ Now, therefore, let us be going forth unto him, outside the camp, his reproach bearing.

rotherham@Hebrews:13:14 @ For we have not here an abiding city, but, unto that which is to be, are we seeking our way.

rotherham@Hebrews:13:15 @ Through him, let us be offering up a sacrifice of praise, continually, unto God; that is, a fruit of lips confessing unto his name.

rotherham@Hebrews:13:16 @ But, of the doing good and of fellowship, be not forgetful; for, with such sacrifices as these, is, God, well-pleased.

rotherham@Hebrews:13:17 @ Be yielding unto them who are guiding you, and submit yourselves; for they are watching over your souls, as having an account to render, that, with joy the same they may be doing, and not with sighing, for, unprofitable unto you, were, this.

rotherham@Hebrews:13:18 @ Be praying for us; for we persuade ourselves that an honourable conscience have we, in all things honourably, desiring to behave ourselves.

rotherham@Hebrews:13:20 @ But, the God of peace, He that led up from among the dead the great Shepherd of the sheep, with the blood of an age-abiding covenant, our Lord Jesus,

rotherham@Hebrews:13:21 @ Fit you, by every good work, for the doing of his will, doing within us, that which is well-pleasing, before him through Jesus Christ: to whom be the glory, unto the ages of ages. Amen.

rotherham@Hebrews:13:23 @ Know ye that our brother Timothy hath been set at liberty, with whom, if more speedily he be coming, I will see you.

rotherham@Hebrews:13:24 @ Salute all them who are guiding you, and all the saints: they from Italy, salute you.

rotherham@James:1:1 @ James, a servant, of God and of the Lord Jesus Christ, unto the twelve tribes that are in the dispersion, Wishes joy.

rotherham@James:1:2 @ All Joy, account it, my brethren, whensoever ye fall in with, manifold, temptations,

rotherham@James:1:3 @ Taking note, that, the proving of your faith, worketh out endurance;

rotherham@James:1:4 @ But let, your endurance, have, mature work, that ye may be mature and complete, in nothing, coming short.

rotherham@James:1:5 @ But, if any of you is sinning short of wisdom, let him be asking of God, Who giveth unto all freely and upbraideth not, and it shall be given him;

rotherham@James:1:6 @ But let him be asking in faith, nothing, doubting, for, he that doubteth, is like a wave of the sea, wind-driven and storm-tossed,

rotherham@James:1:7 @ For let not that man think that he shall receive anything from the Lord

rotherham@James:1:8 @ A two-souled man, unstable in all his ways.

rotherham@James:1:9 @ But boasting be the lowly brother in his uplifting;

rotherham@James:1:10 @ Whereas the rich, in his being brought low, because, as a flower of grass, he will pass away;

rotherham@James:1:11 @ For the sun hath sprung up, with it scorching heat, and hath withered the grass, and, the flower thereof, hath fallen out, and, the beauty of the face thereof, hath perished, so, also the rich, in his goings, shall languish.

rotherham@James:1:12 @ Happy the man who endureth temptation! Because, becoming approved, he shall receive the crown of lifewhich he hath promised unto them that love him.

rotherham@James:1:13 @ Let, no one, while tempted, be saying From God, am I tempted, for, God, cannot be tempted by things evil, and, himself, tempteth no one;

rotherham@James:1:14 @ But, each one, is tempted, when, by his own coveting, he is drawn out and enticed,

rotherham@James:1:15 @ Then, the coveting, having conceived, giveth birth to sin, and, the sin, when full-grown, bringeth forth death.

rotherham@James:1:17 @ Every good giving, and every perfect gift, is, from above, coming down from the Father of lightswith whom is no alternation, nor shadow cast, by turning:

rotherham@James:1:18 @ Because he was so minded, he hath brought us forth with a word of truth, to the end we should be a sort of firstfruit of his creatures

rotherham@James:1:21 @ Wherefore, putting away all filthiness and overflow of baseness, in meekness, welcome ye the word fitted for inward growth, which is able to save your souls:

rotherham@James:1:22 @ Become ye doers of the word, and not hearers onlyreasoning yourselves astray;

rotherham@James:1:23 @ Because, if any is, a word-hearer, and not a doer, the same, is like unto a man observing his natural face in a mirror,

rotherham@James:1:25 @ But, he that hath obtained a nearer view into the perfect law of liberty, and hath taken up his abode by it, becomingnot a forgetful hearer, but a work doer, the same, happy in his doing, shall be.

rotherham@James:1:26 @ If any thinketh he is observant of religion, not curbing his own tongue, but deceiving his own heart, this ones, religious observance is, vain:

rotherham@James:1:27 @ Religious observance, pure and undefiled with our God and Father, is, thisto be visiting orphans and widows in their affliction, unspotted, to keep, himself, from the world.

rotherham@James:2:1 @ My brethren, do not, with respect for persons, be holding the faith of our Lord Jesus Christ, of glory.

rotherham@James:2:2 @ For, if there enter into your synagogue a man wearing gold rings in gay clothing, and there enter a destitute man also, in soiled clothing,

rotherham@James:2:3 @ And ye eye him that hath on the gay clothing, and say, Thou, be sitting here, pleasantly, and, unto the destitute man, say Thou, stand, or sit there under my footstool,

rotherham@James:2:4 @ Would ye not have been led to make distinctions among yourselves, and have become judges with wicked reasonings?

rotherham@James:2:5 @ Hearken! my brethren beloved: Hath not, God, chosen the destitute in the world rich in faith and heirs of the kingdom which he hath promised to them that love him?

rotherham@James:2:6 @ Whereas, ye, have dishonoured the destitute man! Do not, the rich, oppress you? and, themselves, drag you into courts of justice?

rotherham@James:2:7 @ Do not, they, defame the noble name which hath been invoked upon you?

rotherham@James:2:8 @ If ye are, indeed, fulfilling, a royal law, according to the scripture Thou shalt love thy neighbour as thyself, nobly, are ye doing;

rotherham@James:2:9 @ But, if ye are shewing respect of persons, sin, are ye working, being convicted by the law as transgressors!

rotherham@James:2:10 @ For, a man who shall keep, the whole law, but shall stumble in one thing, hath become, for all things, liable,

rotherham@James:2:12 @ So, be speaking, and, so, doing, as they who, through means of a law of freedom, are about to be judged;

rotherham@James:2:14 @ What profit, my brethren, if one should be saying he hath, faith, but hath not, works; can his faith save him?

rotherham@James:2:15 @ If, a brother or sister, should be naked, and coming short of the daily food,

rotherham@James:2:16 @ And one from among you should say unto them Withdraw in peace, be getting warmed and fed, but should not give them the things needful for the body, What the profit?

rotherham@James:2:20 @ But art thou willing to learn, O empty man! that, faith, apart from works, is, idle?

rotherham@James:2:22 @ Thou seest that, his faith, had been working together with his works, and by his works did his faith become full-grown,

rotherham@James:2:25 @ And, in like manner also, Rahab the harlot, Was it not, by works, she was declared righteous, when she gave welcome unto the messengers, and, by another way, urged them forth?

rotherham@James:3:1 @ Not, many teachers, become ye, my brethren, knowing that, a severer sentence, shall ye receive;

rotherham@James:3:2 @ For, oft, are we stumbling, one and all: If anyone, in word, doth not stumble, the same, is a mature man, able to curb even the whole body.

rotherham@James:3:3 @ Now, if, the horses bits, into their mouths, we thrust, to the end they may be yielding to us, their whole body also, do we turn about.

rotherham@James:3:4 @ Lo! the ships also, large as they are, and, by rough winds, driven along, are turned about by a very small helm, whithersoever the impulse of the steersman inclineth.

rotherham@James:3:5 @ So, also, the tongue, is, a little member, and yet, of great things, maketh boast. Lo! how small a fire, kindleth, how great a forest;

rotherham@James:3:7 @ For, every natureboth of wild beasts and of birds, both of reptiles and of things in the sea, is to be tamed, and hath been tamed, by the human nature;

rotherham@James:3:8 @ But, the tongue, none of mankind can, tame, A restless mischief! Full of deadly poison

rotherham@James:3:9 @ Therewith, are we blessing our Lord and Father, and, therewith, we are cursing the men who, after the likeness of God, have been brought into being!

rotherham@James:3:10 @ Out of the same mouth, come forth blessing and cursing! Not meet, my brethren, for, these things, thus, to be coming to pass!

rotherham@James:3:11 @ Doth, the fountain, out of the same opening, teem forth the sweet and the bitter?

rotherham@James:3:12 @ Is it possible, my brethren, for, a fig-tree, to produce, olives, or, a vine, figs? Neither can, salt, water yield, sweet.

rotherham@James:3:13 @ Who is wise and well-instructed-among you? Let him show, out of his comely behaviour, his works, in meekness of wisdom.

rotherham@James:3:14 @ But, if, bitter jealousy, ye have, and rivalry, in your hearts; be not boasting and showing yourselves false against the truth!

rotherham@James:3:15 @ This wisdom is not one, from above, coming down, but is earthly, born of the soul, demoniacal!

rotherham@James:3:18 @ And, in harvest of righteousness, with peace, is sown by them that make peace.

rotherham@James:4:1 @ Whence wars and whence fightings among you? are they not from hencedue to your pleasures which are taking the field in your members?

rotherham@James:4:2 @ Ye covetand have not, ye commit murder, and are jealousand cannot obtain, ye fight and war. Ye have notbecause ye do not really ask,

rotherham@James:4:3 @ Ye ask and receive not, because that, basely, ye ask, in order that, in your pleasures, ye may spend.

rotherham@James:4:4 @ Adulteresses! Know ye not that, the friendship of the world, is, enmity to God? Whosoever, therefore, is minded to be, a friend, of the world, an enemy of God, doth constitute himself.

rotherham@James:4:5 @ Or think ye that, in vain, the scripture speaketh? Is it, for envying, that the spirit which hath taken an abode within us doth crave?

rotherham@James:4:6 @ Howbeit he giveth, greater, favour. Wherefore it saith God, against the haughty, arrayeth himself, Whereas, unto the lowly, he giveth favour.

rotherham@James:4:8 @ Draw near unto God, and he will draw near unto you. Cleanse hands, sinners! Chasten hearts, double souls!

rotherham@James:4:9 @ Be miserable and lament and weep, let, your laughter, into lamentation, be turned, and, your joy, into dejection;

rotherham@James:4:10 @ Be made low in presence of the Lord, and he will lift you up.

rotherham@James:4:11 @ Be not speaking one against another, brethren! He that speaketh against a brother, or judgeth his brother, speaketh against law, and judgeth law; Now, if, upon law, thou art passing judgment, thou art not a doer of law, but a judge!

rotherham@James:4:13 @ Come now! ye that say Today or To-morrow, we will journey unto this city here, and will spend there a year, and will trade and get gain,

rotherham@James:4:14 @ Men who are not versed in the morrowof what sort your life; for ye are, a vapourfor a little, appearing, then, just disappearing!

rotherham@James:4:15 @ Instead of your saying If, the Lord, be pleased, we shall both, live and do this or that;

rotherham@James:4:16 @ Whereas, now, are ye boasting in your pretensions: All boasting like this, is, wicked,

rotherham@James:4:17 @ To him, therefore, who knoweth how to be doing, a right thing, and is not doing it, it is, sin, unto him.

rotherham@James:5:1 @ Come now! ye wealthy! Weep ye, howling, for your hardships which are coming upon you:

rotherham@James:5:3 @ Your gold and silver, have rusted away, and, their rust, shall be, witness against you, and shall eat your flesh, as fire! Ye have laid up treasure in days of extremity:

rotherham@James:5:4 @ Lo, the wage of the workers who have out down your fieldsthat which hath been kept back, by you, is crying out; and, the outcries of them who reaped, into the ears of the Lord of hosts, have entered:

rotherham@James:5:5 @ Ye have luxuriated upon the land, and run riot, ye have pampered your hearts in a day of slaughter;

rotherham@James:5:6 @ Ye sentencedye murdered the Righteous one! Is he not arraying himself against you?

rotherham@James:5:7 @ Be patient, therefore, brethren, until the Presence of the Lord: Lo! the husbandman, awaiteth the precious fruit of the earth, having patience for it, until it receive the early and the latter rain:

rotherham@James:5:9 @ Be not sighing, brethren, one against another, lest ye be judged, Lo! the Judge, before the doors, is standing.

rotherham@James:5:10 @ An example, take ye, brethren, of distress and patience, the prophets who have spoken in the name of the Lord.

rotherham@James:5:12 @ But, before all things, my brethren, do not swear, either by heaven, or by the earth, or by any other oath; but let your Yea be yea, and your Nay nay, lest, under judgment, ye fall.

rotherham@James:5:13 @ In distress, is any among you? Let him pray; Cheerful, is any? Let him strike the strings;

rotherham@James:5:14 @ Sick, is any among you? Let him call unto him the elders of the assembly, and let them pray for him, anointing him with oil in the name of the Lord;

rotherham@James:5:15 @ And, the prayer of faith, shall save the exhausted one, and the Lord will raise him up, and, if he have committed, sins, it shall be forgiven him.

rotherham@James:5:16 @ Be openly confessing, therefore, one to another, your sins, and be praying in each others behalf, that ye may be healed. Much availeth, the supplication of a righteous man, when it is energised:

rotherham@James:5:18 @ And, again, he prayed, and, the heaven, gave, rain, and, the land, shot up her fruit.

rotherham@James:5:20 @ Be ye taking notethat, he that turneth back a sinner out of the error of his waywill save his soul out of death, and hide a multitude of sins.

rotherham@1Peter:1:3 @ Blessed be the God and Father of our Lord Jesus Christ, Who, according to his great mercy, hath regenerated us unto a living hope, through the resurrection of Jesus Christ from among the dead,

rotherham@1Peter:1:4 @ Unto an inheritance, incorruptible and undefiled and unfading, reserved in the heavens for you

rotherham@1Peter:1:5 @ who, in Gods power, are being guarded through faith unto salvationready to be revealed in the last ripe time:

rotherham@1Peter:1:6 @ Wherein ye exult, though, for a little, just now, if needful, put to grief in manifold temptations,

rotherham@1Peter:1:7 @ In order that the proving of your faithmuch more precious than of gold that perisheth even though, by means of fire, it is provedmay be found unto praise and glory and honour in the revealing of Jesus Christ,

rotherham@1Peter:1:8 @ Whom, not having seen, ye love, on whom, though at present not looking, but believing, ye exult with joy unspeakable and filled with glory,

rotherham@1Peter:1:9 @ Being about to bear away the end of your faitha salvation of souls:

rotherham@1Peter:1:10 @ Concerning which salvation, prophetswho concerning the favour for you, did prophesysought out and searched out,

rotherham@1Peter:1:11 @ Searching into what particular, or what manner, of season the Spirit of Christ which was in them was pointing to, when witnessing beforehand as to The sufferings, for Christ, and the glories, after these,

rotherham@1Peter:1:12 @ Unto whom it was revealedthat, Not unto themselves, but unto us, they were ministering them, which things have, now, been announced unto you through them who have told you the good tidings with Holy Spirit sent forth from heaven: into which things messengers are coveting to obtain a nearer view.

rotherham@1Peter:1:13 @ Wherefore, girding up the loins of your mind, keeping sober, perseveringly direct your hope unto the favour, being borne along to you, in the revealing of Jesus Christ:

rotherham@1Peter:1:14 @ As obedient persons, not configuring yourselves unto your former covetings in your ignorance:

rotherham@1Peter:1:15 @ But, according as he that hath called you is holy, do, ye yourselves, also become, holy in all manner of behaviour,

rotherham@1Peter:1:16 @ Inasmuch as it is written Holy shall ye be, because, I, am holy.

rotherham@1Peter:1:17 @ And, if, as Father, ye are invoking him who, without respect of persons, judgeth according to each mans work, with reverence, for the time of your sojourning, behave ye;

rotherham@1Peter:1:18 @ Knowing that, Not with corruptible things, with silver or gold, have ye been redeemed from your unmeaning behaviour paternally handed down,

rotherham@1Peter:1:19 @ But with precious blood, as of a lamb, unblemished and unspotted, of an Anointed One,

rotherham@1Peter:1:20 @ Foreknown, indeed, before the foundation of the world, but made manifest at a last stage of the times, for the sake of you

rotherham@1Peter:1:22 @ Having purified, your souls, by the obedience of the truth, unto unfeigned brotherly affection, from the heart, love, one another, earnestly;

rotherham@1Peter:1:23 @ Having been regenerated Not out of corruptible seed, but incorruptiblethrough means of the word of a Living and Abiding God;

rotherham@1Peter:1:24 @ Inasmuch as All flesh, is as grass, and, all the glory thereof, as the flower of grass, The grass hath withered, and the flower hath fallen out,

rotherham@1Peter:1:25 @ But the declaration of the Lord age-abidingly remaineth; And, this, is a declaration which in the joyful message hath been announced unto you.

rotherham@1Peter:2:1 @ Putting away, therefore, all vice and all deceit and hypocrisy and envyings and all detractions,

rotherham@1Peter:2:2 @ As new-born babes, for the pure milk that is for the mind, eagerly crave, that, thereby, ye may grow unto salvation:

rotherham@1Peter:2:4 @ Unto whom coming near, as unto a living stoneby men, indeed, rejected, but, with God, chosen, held in honour,

rotherham@1Peter:2:5 @ Yourselves also, as living stones, are being built up a spiritual house, for a holy priesthood, to offer spiritual sacrifices, well-pleasing unto God through Jesus Christ;

rotherham@1Peter:2:6 @ Inasmuch as it is contained in scripture Lo! I lay in Zion an outmost corner stone, chosen, held in honour, and, he that resteth faith thereupon, shall not be put to shame.

rotherham@1Peter:2:8 @ And a stone to strike against, and a rock to stumble over: Who stumble because, unto the word, they do not yield, unto which also they have been appointed;

rotherham@1Peter:2:9 @ But, ye, are a chosen race, a royal priesthood, a holy nation, a people for a peculiar treasure, that, the excellences, ye may tell forth, of him who, out of darkness, hath called you into his marvellous light:

rotherham@1Peter:2:10 @ Who, at one time, were a No-people, but, now, are a people of God, who had not been enjoying mercy, but, now, have received mercy.

rotherham@1Peter:2:11 @ Beloved! I exhort you, as sojourners and pilgrims, to abstain from fleshly covetings, such as take the field against the soul;

rotherham@1Peter:2:12 @ Having, your behaviour among the nations, honourable, in order that, wherein they speak against you as evil-doers, they may, owing to the honourable works they are permitted to behold, glorify God in the day of visitation.

rotherham@1Peter:2:13 @ Submit yourselves unto every human creation, for the Lords sake, whether unto a king, as one that protecteth,

rotherham@1Peter:2:15 @ Because, so, is the will of God, by doing good, to be putting to silence, the ignorance of heedless men:

rotherham@1Peter:2:16 @ As free, yet, not as a cloak of vice, holding your freedom, but, as Gods servants.

rotherham@1Peter:2:17 @ Unto all men, give honour, unto the brotherhood, shew love, unto God, give reverence, the king, hold in honour.

rotherham@1Peter:2:18 @ Ye domestics, submitting yourselves, in all reverence, unto your masters, not only unto the good and considerate, but also unto the perverse;

rotherham@1Peter:2:19 @ For, this, is thankworthy, If, for the sake of conscience towards God, one beareth griefs, suffering wrongfully,

rotherham@1Peter:2:20 @ For what sort of honour is itif, committing sin, and being buffeted, ye endure it? But, if, doing good, and suffering, ye endure it, this, is thankworthy with God.

rotherham@1Peter:2:21 @ For, hereunto, have ye been called; because, Christ also, suffered in your behalf, unto you, leaving behind a pattern, that ye might follow in his steps:

rotherham@1Peter:2:22 @ Who did not, a sin, commit, neither was deceit found in his mouth,

rotherham@1Peter:2:23 @ Who, being reviled, was not reviling again, suffering, he was not threatening, but was making surrender unto him that judgeth righteously,

rotherham@1Peter:2:24 @ Who, our sins, himself, bare up, in his body, unto the tree, in order that we, from our sins getting away, in righteousness, might live, by whose stripes, ye have been healed;

rotherham@1Peter:2:25 @ For ye were as sheep going astray, but have now turned back unto the shepherd and overseer of your souls.

rotherham@1Peter:3:1 @ In like manner, ye wives, submitting yourselves unto your own husbands; in order that, if any are not yielding unto the word, through their wives behaviour, they may, without the word, be won,

rotherham@1Peter:3:2 @ Having been permitted to behold your reverently chaste behaviour,

rotherham@1Peter:3:3 @ Whose adorning, let it benot the outward, of plaiting the hair and wearing golden ornaments, or putting on of apparel,

rotherham@1Peter:3:4 @ But the hidden character, of the heart, in the incorruptible of the quiet, and meek, spirit, which is, in presence of God, of great price.

rotherham@1Peter:3:5 @ For, so, at one time, the holy women also, who directed their hope towards God, used to adorn themselves, being in submission unto their own husbands:

rotherham@1Peter:3:6 @ As, Sarah, was obedient unto Abraham, calling him, lord, whose children ye have becomeso long as ye are doing good, and not bringing yourselves into fear of any single cause of alarm.

rotherham@1Peter:3:7 @ Ye husbands, in like manner, dwelling with them according to knowledge, as unto a weaker vessel, unto the female

rotherham@1Peter:3:8 @ And, finally, all, being of one mind, having fellowfeeling, attached to the brethren, of tender affection, of lowly mind:

rotherham@1Peter:3:9 @ Not returning evil for evil, nor reviling for reviling, but, on the contrary, bestowing a blessing, because, hereunto, have ye been called, in order that, a blessing, ye might inherit.

rotherham@1Peter:3:12 @ Because, the eyes of the Lord, are towards the righteous, and his ears, unto their supplication, Whereas, the face of the Lord, is against them that are doing mischievous things.

rotherham@1Peter:3:15 @ But, the Lord Christ, hallow ye in your hearts, ready always for a defence, unto every one that is asking you a reason concerning, the hope within you, nevertheless, with meekness and reverence:

rotherham@1Peter:3:16 @ Having, a good conscience, in order that, wherein they speak against you, they may be put to shame who cast wanton insult on, your good behaviour in Christ.

rotherham@1Peter:3:17 @ For it is, better, as well-doers, if it should please the pleasure of God, to be suffering, than, as evil-doers:

rotherham@1Peter:3:18 @ Because, Christ also, once for all, concerning sins, died, Just in behalf of unjust, in order that he might introduce us unto God; being put to death, indeed, in flesh, but made alive in spirit,

rotherham@1Peter:3:19 @ In which, even unto the spirits in prison, he went and proclaimed,

rotherham@1Peter:3:21 @ Which in manner corresponding, doth, now, save, you alsoeven immersion, not a putting away of the filth of the flesh, but the request unto God, for a good conscience, through the resurrection of Jesus Christ,

rotherham@1Peter:3:22 @ Who is on the right hand of God, having gone into heaven, messengers and authorities and powers, having been made subject unto him.

rotherham@1Peter:4:1 @ Christ, then, having suffered in flesh, do, ye also, with the same purpose, arm yourselves, because, he that hath suffered in flesh, hath done with sins,

rotherham@1Peter:4:2 @ To the end that, no longer, in mens covetings, but in Gods will, ye may live, the still remaining time.

rotherham@1Peter:4:3 @ For, sufficient, is the bygone timeto have wrought out, the will of the nations, having gone on in wanton ways, covetings, wine-drinkings, revellings, drinking-bouts, and impious idolatries:

rotherham@1Peter:4:4 @ Wherein they are taken by surprise that ye run not with them into the same overflow of riotous excess, uttering defamation:

rotherham@1Peter:4:5 @ Who shall render an account unto him who is holding in readiness to judge living and dead;

rotherham@1Peter:4:6 @ For, unto this end, even unto the dead, was the glad-message delivered, in order that they might be judged, indeed, according to men in flesh, but might live according to God in spirit.

rotherham@1Peter:4:7 @ But, the end of all things, hath drawn near: be of sound mind, therefore, and be sober for prayers;

rotherham@1Peter:4:8 @ Before all things, keeping, fervent, your love, among yourselves, because, love, covereth a multitude of sins;

rotherham@1Peter:4:9 @ Showing hospitality one to another without murmuring,

rotherham@1Peter:4:10 @ Each one, according as he hath received a gift of favour, unto one another, ministering the same, as careful stewards of the manifold favour of God:

rotherham@1Peter:4:11 @ If any one speaketh, as oracles of God, if any one ministereth, as of strength which, God, supplieth, that, in all things, God may be glorified through Jesus Christ, unto whom are the glory and the dominion, unto the ages of ages. Amen!

rotherham@1Peter:4:12 @ Beloved! be not held in surprise by the burning among you, which, for putting you to the proof, is befalling you, as though a, surprising, thing were happening unto you;

rotherham@1Peter:4:13 @ But, in so far as ye are taking fellowship in the Christs sufferings, rejoice! in order that, in the revealing of his glory also, ye may rejoice with exultation:

rotherham@1Peter:4:14 @ If ye are being reproached in the name of Christ, happy of God, unto you is bringing rest.

rotherham@1Peter:4:15 @ For let, none of you, be suffering as a murderer, or a thief, or an evil-doer, or as one prying into other mens affairs;

rotherham@1Peter:4:16 @ But, if as a Christian, let him not be ashamed, but be glorifying God in this name.

rotherham@1Peter:4:17 @ For it is the ripe time for the judgment to begin with the house of God; but, if first with us, what shall be the end of them who yield not unto the glad-message of God?

rotherham@1Peter:4:18 @ And, if, the righteous man, is, with difficulty, saved, where then shall, the ungodly and sinful man, appear?

rotherham@1Peter:4:19 @ So then, let, them who are even suffering, according to the will of God, unto a faithful Creator, be committing their souls, in well-doing.

rotherham@1Peter:5:1 @ Elders, therefore, among you, I exhort who am their co-elder and a witness of the sufferings of the Christ, who also, in the glory about to be revealed, have, a share;

rotherham@1Peter:5:2 @ Shepherd the beloved flock of God, which is among you, not by compulsion, but by choice, nor yet for base gain, but of a ready mind,

rotherham@1Peter:5:3 @ Nor yet as lording it over the allotted portions, but becoming, ensamples, to the beloved flock;

rotherham@1Peter:5:4 @ And, when the Chief Shepherd is manifested, ye shall bear away, the unfading crown of glory.

rotherham@1Peter:5:5 @ In like manner, ye younger mensubmit yourselves unto elders; All, however, one towards another, gird on humility; because, God, against the haughty, arrayeth himself, whereas, unto the lowly, he giveth favour.

rotherham@1Peter:5:6 @ Be made lowly, therefore, under the strong hand of God, that he may lift, you, up in due time,

rotherham@1Peter:5:7 @ All your anxiety, casting upon him, because he careth for you.

rotherham@1Peter:5:8 @ Be sober! be watchful! Your slanderous adversary, as a roaring lion, is walking aboutseeking to devour:

rotherham@1Peter:5:9 @ Whom resist, steadfast in your faith, knowing that, the same sufferings, in your brotherhood that is in the world, are being accomplished.

rotherham@1Peter:5:10 @ Howbeit, the God of all favourwho hath called you unto his age-abiding glory in Christwhen, for a little, ye have suffered, Himself, will adjust, confirm, strengthen:

rotherham@1Peter:5:11 @ Unto him, be the dominion, unto the ages. Amen!

rotherham@1Peter:5:12 @ By Silvanus, the faithful brother, as I account him, have I briefly written, unto you, exhorting and adding testimonythat, this, is the true favour of Godwithin which, stand ye fast!

rotherham@1Peter:5:13 @ She who, in Babylon, is co-elect, and Mark my son, salute you:

rotherham@1Peter:5:14 @ Salute ye one another with a kiss of love. Peace unto you all who are in Christ.

rotherham@2Peter:1:1 @ Simon Peter, servant and apostle of Jesus Christ, unto them who have obtained, equally precious, faith, with us, in the righteousness of our God, and Saviour Jesus Christ,

rotherham@2Peter:1:2 @ Favour unto you, and peace, be multiplied, in the personal knowledge of God and of Jesus our Lord;

rotherham@2Peter:1:3 @ As, all things, suited for life and godliness his divine power, unto us, hath given, through the personal knowledge of him that hath called us through glory and excellence,

rotherham@2Peter:1:4 @ Through which, his precious, and very great, promises, have, unto us, been given, in order that, through these, ye might become sharers in a divine natureescaping the corruption that is in the world by coveting.

rotherham@2Peter:1:5 @ And, for this very reason alsoadding, on your part, all diligence, supply, in your faith, excellence, and, in your excellence, knowledge,

rotherham@2Peter:1:6 @ And, in your knowledge, self-control, and, in your self-control, endurance, and, in your endurance, godliness,

rotherham@2Peter:1:7 @ And, in your godliness, brotherly affection, and, in your brotherly affection, love.

rotherham@2Peter:1:8 @ These things, unto you, belonging and abounding, neither idle nor unfruitful, constitute you, regarding the personal knowledge of our Lord Jesus Christ;

rotherham@2Peter:1:9 @ For, he to whom these things are not present, is, blind, seeing only what is near, having come, to forget, his purification from his old sins.

rotherham@2Peter:1:10 @ Wherefore, all the more, brethren, give diligence to be making, firm, your calling and election; for, these things, doing, in nowise shall ye stumble at any time,

rotherham@2Peter:1:11 @ For, thus, shall richly be further supplied unto youthe entrance into the age-abiding kingdom of our Lord and Saviour Jesus Christ.

rotherham@2Peter:1:12 @ Wherefore, I shall be certain to be, always, putting you in remembrance concerning these things, although, indeed, ye know them, and have become confirmed in the present truth;

rotherham@2Peter:1:13 @ Right, nevertheless, I account itas long as I am in this tent, to be stirring you up by putting you in remembrance,

rotherham@2Peter:1:14 @ Knowing that, speedy, is the putting off of my tenteven as, our Lord Jesus Christ also, made clear to me:

rotherham@2Peter:1:15 @ Yea, I will give diligence also, that, at every time, ye may be able, after my own departure, to be keeping up the remembrance of, these very things.

rotherham@2Peter:1:16 @ For, not as having followed, cleverly devised stories, made we known unto you the power and presence of our Lord Jesus Christ, but as having been made, spectators, of his majesty.

rotherham@2Peter:1:17 @ For, when he received from God the Father honour and glory, a voice, being borne to him such as this, by the magnificent glory My Son, the beloved, is, this, in whom, I, delight,

rotherham@2Peter:1:18 @ Even this voice, we, heard, when, out of heaven, it was borne, we being, with him, in the holy mount.

rotherham@2Peter:1:19 @ And we have, more firm, the prophetic word; whereunto ye are doing, well, to take heed, as unto a lamp shining in a dusky place, until, day, shall dawn, and, a day-star, shall arise in your hearts:

rotherham@2Peter:1:20 @ Of this, first, taking notethat, no prophecy of scripture, becometh, self-solving;

rotherham@2Peter:1:21 @ For not, by will of man, was prophecy brought in, at any time, but, as, by Holy Spirit, they were borne along, spake, men, from God.

rotherham@2Peter:2:1 @ But there arose false-prophets also among the people, as, among you also, there shall be, false-teachers, men who will stealthily bring in destructive parties, even the Master that bought them, denying, bringing upon themselves speedy destruction;

rotherham@2Peter:2:3 @ And, in greed, with forged words, will they, of you, make merchandise: for whom, the sentence from of old, is not idle, and, their destruction, doth not slumber.

rotherham@2Peter:2:4 @ Forif, God, spared not, messengers, when they sinned, but, to pits of gloom, consigning them, in the lowest hades, delivered them up to be kept, unto judgment,

rotherham@2Peter:2:5 @ And, an ancient world, spared not, but, with seven others, preserved, Noah, a proclaimer, of righteousness, a flood, upon a world of ungodly persons, letting loose,

rotherham@2Peter:2:6 @ And, the cities of Sodom and Gomorrah, reducing to ashes, he condemned, an example of such as should be ungodly, having set forth,

rotherham@2Peter:2:7 @ And, righteous Lot, when getting worn out by the behaviour of them who were impious in wantonness, he rescued

rotherham@2Peter:2:8 @ For, in seeing and hearing, since he dwelt right among them, as a righteous man, he used to torment his soul, day by day, with their lawless deeds

rotherham@2Peter:2:10 @ Most of all, however, them who go their way, after the flesh, with a coveting of defilement, and who despise, lordship, daring! willful! before dignitaries, they tremble not, defaming,

rotherham@2Peter:2:11 @ where, messengers, though, greater in might and power, are not bringing against them before the Lord a defamatory accusation,

rotherham@2Peter:2:12 @ These, however, as unreasoning creatures that have been bred as being, by nature, for capture and destruction, in the things they are ignorant of, uttering defamation, in their spoiling, shall also be made a spoil,

rotherham@2Peter:2:13 @ Doing wrong themselves, for a reward of wrong, accounting, a delight, their day-time delicacy, spots and blemishes, indulging in delicacies with their stratagems, as they carouse together with you,

rotherham@2Peter:2:14 @ Having, eyes, full of an adulteress, and that cannot rest from sin, enticing unstable souls, having, a heart trained in greed, children of a curse,

rotherham@2Peter:2:15 @ Forsaking a straight path, they have gone astray, following out the way of Balaam of Beor, who loved, a reward of wrong,

rotherham@2Peter:2:16 @ But had, a reproof, of his own transgression, a dumb beast of burden, in mans voice, finding utterance, forbade the prophets madness.

rotherham@2Peter:2:17 @ These, are fountains without water, and mists, by a tempest, driven along, for whom, the gloom of darkness, hath been reserved;

rotherham@2Peter:2:18 @ For, great swelling words of vanity, uttering, they entice with carnal covetingsin wanton waysthem who are, well-nigh, escaping from the men who, in error, have their behaviour;

rotherham@2Peter:2:19 @ Promising, freedom to them, they themselves, being all the while, slaves of corruption, for, by whom one hath been defeated, by the same, hath he become enslaved,

rotherham@2Peter:2:20 @ For, if, having escaped from the defilements of the world by a personal knowledge of the Lord and Saviour Jesus Christ, but, by the same having again become entangled, they are defeated, the, last, state hath become, for them, worse than, the first;

rotherham@2Peter:2:21 @ For, better, had it been for themnot to have obtained a personal knowledge of the way of righteousness, than, having obtained such knowledge, to turn back out of the holy commandment delivered unto them.

rotherham@2Peter:2:22 @ There hath befallen them the thing

rotherham@2Peter:3:1 @ This, already, beloved, is the second letter I am writing unto you; and, in these letters, I am stirring upby way of calling to remembranceyour uncorrupted mind,

rotherham@2Peter:3:3 @ Of this, first, taking notethat there will come, in the last of the days, with scoffing, scoffers, after their own covetings, going on,

rotherham@2Peter:3:4 @ and saying Where is the promise of his presence? For, since the fathers fell asleep, all things, thus remain, from the beginning of creation.

rotherham@2Peter:3:6 @ By which means, the world that then was, with water being flooded, perished;

rotherham@2Peter:3:7 @ While, the heavens and the earth that now are, by the same word, have been stored with fire, being kept unto the day of judgment and destruction of the ungodly men.

rotherham@2Peter:3:8 @ But, this one thing, forget not, beloved, that, one day, with the Lord, is as a thousand years, and, a thousand years, as one day.

rotherham@2Peter:3:9 @ The Lord is, not slack, concerning his promise, as some count, slackness; but is long-suffering with regard to you, not being minded that any should perish, but that, all, unto repentance, should come.

rotherham@2Peter:3:10 @ Howbeit the day of the Lord will be here, as a thief, in which, the heavens, with a rushing noise, will pass away, while, elements, becoming intensely hot, will be dissolved, and, earth, and the works therein, will be discovered.

rotherham@2Peter:3:11 @ Seeing that all these things are thus to be dissolved, what manner of persons, ought ye all the while to be, in holy ways of behaviour and acts of godliness,

rotherham@2Peter:3:12 @ Expecting and hastening the presence of the day of God, by reason of which, heavens, being on fire, will be dissolved, and, elements, becoming intensely hot, are to be melted;

rotherham@2Peter:3:13 @ But, new heavens, and a new earth, according to his promise, are we expecting, wherein, righteousness, is to dwell.

rotherham@2Peter:3:14 @ Wherefore, beloved, these things, expectinggive diligence, unspotted and unblemished, by him, to be found, in peace;

rotherham@2Peter:3:15 @ And account, our Lords long suffering, salvation: even as, our beloved brother Paul also, according to the wisdom given unto him, hath written unto you;

rotherham@2Peter:3:16 @ As also, in all letters, speaking in them concerning these things, in which are some things, hard to be understood, which, the uninstructed and unstable, wrest, as also the other scriptures, unto their own destruction.

rotherham@2Peter:3:17 @ Ye, therefore, beloved, taking note beforehand, be on your guard, lest, with the error of the impious being led away, ye fall from your own steadfastness;

rotherham@2Peter:3:18 @ But be growing in the favour and knowledge of our Lord and Saviour Jesus Christ: unto whom be the glory, both now and unto a day that abideth.

rotherham@1John:1:1 @ That which was from the beginning, which we have heard, which we have seen with our eyes, which we for ourselves gazed upon, and our hands did handle, concerning the Word of Life,

rotherham@1John:1:2 @ And, the Life, was made manifest, and we have seen, and are bearing witness, and announcing unto you, the Age-abiding Life, which, indeed, was with the Father, and was made manifest unto us;

rotherham@1John:1:3 @ That which we have seen and heard, are we announcing, even unto you, in order that, ye too, may have fellowship with us, and, our own fellowship also, may be with the Father, and with his Son Jesus Christ.

rotherham@1John:1:4 @ And, these things, are we writing, in order that, our joy, may be made full.

rotherham@1John:1:5 @ And this is the message which we have heard from him, and are reporting unto you, that, God, is, light, and in him is, no darkness at all.

rotherham@1John:1:6 @ If we say We have, fellowship, with him! and, in darkness, are walking, we are dealing falsely, and not doing the truth;

rotherham@1John:1:7 @ Whereas, if, in the light, we are walking, as, he, is in the light, we have, fellowship one with another, and, the blood of Jesus his Son, is cleansing us from all sin.

rotherham@1John:1:8 @ If we say Sin, have we none! we are deceiving, ourselves, and, the truth, is not in us.

rotherham@1John:1:9 @ If we are confessing our sins, faithful, is he and, righteousthat he should forgive us our sins, and cleanse us from all unrighteousness.

rotherham@1John:1:10 @ If we say We have not sinned! false, are we making, him, and, his word, is not in us.

rotherham@1John:2:1 @ My dear children! these things, am I writing unto you, in order that ye may not be committing sin. And, if anyone should commit sin, an Advocate, have we, with the Father, Jesus Christ, the Righteous;

rotherham@1John:2:2 @ And, he, is, a propitiation, concerning our sins, and, not concerning our own only, but, also concerning those of the whole world.

rotherham@1John:2:3 @ And, hereby, perceive we, that we understand him, if, his commandments, we are keeping.

rotherham@1John:2:4 @ He that saith I understand him! And, his commandments, is not keeping, is false, and, in him, the truth is not!

rotherham@1John:2:5 @ But whosoever may be keeping his word, of a truth, in this man, the love of God hath been made perfect. Hereby, perceive we, that, in him, we are.

rotherham@1John:2:6 @ He that saith, that, in him, he abideth, ought, just as He walked, himself also, to be walking.

rotherham@1John:2:7 @ Beloved! no new commandment, am I writing unto you; but an old commandment, which ye have been holding from the beginning: The old commandment is the word which ye have heard.

rotherham@1John:2:8 @ Again, a new commandment, am I writing unto you, which thing is true, in him and in you, because, the darkness, is passing away, and, the real light, already is shining.

rotherham@1John:2:9 @ He that saith he is, in the light, and hateth, his brother, is, in the darkness, until even now!

rotherham@1John:2:10 @ He that loveth his brother, is abiding, in the light, and, cause of stumbling, in him, is there none.

rotherham@1John:2:11 @ Whereas, he that hateth his brother, in the darkness, dwelleth, and in the darkness, walketh; and knoweth not whither he is drifting, because the, darkness, hath blinded his eyes.

rotherham@1John:2:12 @ I write unto you, dear children, because your sins have been forgiven you, for the sake of his name:

rotherham@1John:2:13 @ I write unto you, fathers, because ye understand him who was from the beginning: I write unto you, young men, because ye have overcome the wicked one. I have written unto you, little children, because ye understand the Father:

rotherham@1John:2:14 @ I have written unto you, fathers, because ye understand him who was from the beginning: I have written you, young men, because ye are, strong, and the word of God, within you, abideth, and ye have overcome the wicked one.

rotherham@1John:2:15 @ Be not loving the world, nor yet the things that are in the world: if anyone be loving the world, the love of the Father is not in him.

rotherham@1John:2:16 @ Because, all that is in the worldthe coveting of the flesh, the coveting of the eyes, and the vain grandeur of lifeis not of the Father, but is, of the world;

rotherham@1John:2:17 @ And, the world, passeth away, and the coveting thereof, but, he that doeth the will of God, endureth unto times age-abiding.

rotherham@1John:2:18 @ Little children! it is, the last hour; and, just as ye have heard that, an antichrist, is coming, even now, antichrists have become, many, whence we perceive that it is, the last hour:

rotherham@1John:2:19 @ From among us, they went out, but they were not of us; for, if, of us, they had been, they would in that case have abode with us; but

rotherham@1John:2:20 @ And, ye, have, an anointing, from the Holy One, Ye all, know:

rotherham@1John:2:24 @ As for you, what ye have heard from the beginning, in you, let it abide. If, in you, shall abide, that which, from the beginning, ye have heard, ye also, in the Son, and in the Father, shall abide.

rotherham@1John:2:25 @ And, this, is the promise, which he hath promised unto us, The age-abiding life.

rotherham@1John:2:26 @ These things, have I written unto you, concerning them who would lead you astray.

rotherham@1John:2:27 @ And, as for you, the anointing which ye have received from him, abideth in you, and ye have, no need, that anyone be teaching you; but, as, his anointing, is teaching you, and is, true, and is no falsehood, even just as it hath taught you, abide ye in him.

rotherham@1John:2:28 @ And, now, dear children, abide ye in him, in order that, if he be made manifest, we may have boldness, and not be shamed away from him by his presence.

rotherham@1John:3:3 @ And, whosoever hath this hope on him, is purifying himself, just as, He, is pure.

rotherham@1John:3:4 @ Whosoever is committing sin, lawlessness also, is committing, and, sin, is, lawlessness;

rotherham@1John:3:5 @ And ye know, that, He, was made manifestin order that, our sins, he should take away, and, sin, in him, is there none.

rotherham@1John:3:6 @ Whosoever, in him, doth abide, is not sinning: whosoever is sinning, hath not seen him, and doth not understand him.

rotherham@1John:3:7 @ Dear children! Let, no one, lead you astray! He that is doing righteousness, is, righteous, just as, He, is righteous:

rotherham@1John:3:8 @ He that is committing sin, is, of the adversary, because, from the beginning, the adversary is sinning. To this end, was the Son of God made manifest, in order that he might undo the works of the adversary.

rotherham@1John:3:9 @ Whosoever hath been born of God, is not committing, sin, because, a seed of him, within him, abideth; and he cannot be committing sin, because, of God, hath he been born.

rotherham@1John:3:10 @ Herein, are, manifest, the children of God, and the children of the adversary: Whoever is not doing righteousness, is not of God, nor yet he that is not loving his brother.

rotherham@1John:3:11 @ Because, this, is the message which ye have heard from the beginningthat we should be loving one another,

rotherham@1John:3:12 @ Not just as, Cain, was, of the wicked one, and slew his brother! And, for what cause, slew he him? Because, his works, were, wicked, whereas, those of his brother, were, righteous.

rotherham@1John:3:13 @ Be not marveling, brethren, if, the world, is hating you:

rotherham@1John:3:14 @ We, know, that we have passed over out of death into life, because we love the brethren: he that loveth not, abideth in death.

rotherham@1John:3:15 @ Whosoever is hating his brother, is, a murderer; and ye know that, no murderer, hath life age-during, within him abiding.

rotherham@1John:3:16 @ Hereby, have we come to understand love: in that, He, for us, his life laid down; and, we, ought, for the brethren, our lives to lay down.

rotherham@1John:3:17 @ But, whoso hath this worlds goods, and beholdeth his brother having, need, and shutteth up his tender affections from him, how, is, the love of God, abiding in him?

rotherham@1John:3:18 @ Dear children! Let us not be loving in word, nor yet with the tongue, but in deed and truth.

rotherham@1John:3:20 @ Because, if our own heart condemn us, greater, is God, than our heart, and perceiveth all things.

rotherham@1John:3:21 @ Beloved! if our heart be not condemning us, boldness, have we, towards God;

rotherham@1John:3:22 @ And, whatsoever we are asking, we are receiving from him, because, his commandments, are we keeping, and, the things that are pleasing before him, are we doing.

rotherham@1John:3:23 @ And, this, is his commandment, that we should believe in the name of his Son Jesus Christ, and be loving one anotherjust as he gave a commandment unto us.

rotherham@1John:3:24 @ And, he that keepeth his commandments, in him, abideth, and, he, in him. And, hereby, perceive we, that he abideth in us, by reason of the Spirit which, unto us, he hath given.

rotherham@1John:4:1 @ Beloved! not in every spirit, believe ye, but test the spirits, whether they are, of God; because, many false prophets, have gone out into the world.

rotherham@1John:4:2 @ Hereby, do ye perceive the Spirit of God: every spirit that confesseth Jesus Christ as having come, in flesh, is, of God;

rotherham@1John:4:4 @ Ye, are, of God, dear children, and have overcome them; because, greater, is he that is in you, than he that is in the world.

rotherham@1John:4:6 @ We, are, of God: he that is getting to understand God, hearkeneth unto us, whoso is not of God, hearkeneth not unto us: from this, perceive wethe spirit of truth, and the spirit of error.

rotherham@1John:4:7 @ Beloved! let us be loving one another; because, love, is, of God, and, whosoever loveth, of God, hath been born, and is getting to understand God:

rotherham@1John:4:9 @ Herein, hath the love of God in us, been made manifest, that, his only-begotten Son, God sent into the world, in order that we might live through him.

rotherham@1John:4:10 @ Herein, is love: not that, we, have loved God, but that, he, loved us, and sent forth his Son, as a propitiation concerning our sins.

rotherham@1John:4:11 @ Beloved! If, in this way, God, loved us, we also, ought to love, one another.

rotherham@1John:4:12 @ Upon God, hath no one, at any time, gazed: If we love one another, God, in us, abideth, and, his love, hath been perfected within us.

rotherham@1John:4:13 @ Hereby, perceive wethat, in him, are we abiding, and, he, in us, in that, of his Spirit, hath he given unto us.

rotherham@1John:4:14 @ And, we, for ourselves have gazed, and are bearing witnessthat, the Father, sent forth the Son, as Saviour of the world.

rotherham@1John:4:15 @ Whosoever shall confess, that, Jesus Christ is the Son of God, God, in him, abideth, and, he, in God.

rotherham@1John:4:16 @ And, we, have come to understand and to trust the love which, God, hath, in us. God, is, love; and, he that abideth in love, in God, abideth, and, God, in him abideth.

rotherham@1John:4:17 @ Herein, hath love with us, been made perfect, in order that, boldness, we might have in the day of judging, in that, just as, He, is, we also, are, in this world.

rotherham@1John:4:18 @ Fear, existeth not, in love, but, perfect love, casteth fear, outside; because, fear, hath correction: he that feareth, hath not been made perfect, in love.

rotherham@1John:4:20 @ If one should say, I love God, and should be hating, his brother, false, is he; for, he that doth not love his brother, whom he hath seen, God, whom he hath not seen, he cannot love!

rotherham@1John:5:2 @ Hereby, perceive we, that we love the children of God, as soon as, God, we love, and, his commandments, we are doing.

rotherham@1John:5:3 @ For, this is the love of Godthat, his commandments, we be keeping, and, his commandments, are not burdensome;

rotherham@1John:5:6 @ This, is he that came through means of water and blood, Jesus Christ: not, by the water, only, but, by the water and by the blood, and, the Spirit, it is, that is bearing witness, because, the Spirit, is the truth.

rotherham@1John:5:7 @ Because, three, are they who are bearing witness

rotherham@1John:5:8 @ The Spirit, and the Water, and the Blood; and, the three, are,, unto one thing.

rotherham@1John:5:9 @ If, the witness of men, we receive, the witness of God, is, greater. Because, this, is the witness of Godin that he hath borne witness concerning his Son,

rotherham@1John:5:10 @ He that believeth on the Son of God, hath the witness, within himself: He that doth not believe God, false, hath made him, because he hath not believed on the witness which, God, hath witnessed, concerning his Son

rotherham@1John:5:11 @ And, this, is the witness: that, life age-abiding, hath God given unto us, and, this life, is, in his Son:

rotherham@1John:5:13 @ These things, have I written unto youin order that ye may know that ye have, Life Age-abidingunto you who believe on the name of the Son of God.

rotherham@1John:5:14 @ And, this, is the boldness which we have towards him: that, if, anything, we ask, according to his will, He doth hearken unto us.

rotherham@1John:5:15 @ And, if we know that he doth hearken unto us, whatsoever we ask, we know that we have the things asked, which we have asked of him,

rotherham@1John:5:16 @ If one should see his brother committing a sin, not unto death, he shall ask, and He will grant unto him life, for them who are sinning, not unto death. There, is, a sin, unto death: not concerning that, am I saying, that he should make request.

rotherham@1John:5:17 @ All unrighteousness, is, sin, and there, is, a sin, not unto death.

rotherham@1John:5:18 @ We know that, whosoever hath been born of God, is not committing sin, Nay, he that hath been born of God, He keepeth him, and, the wicked one, doth not touch him.

rotherham@1John:5:19 @ We know that, of God, are we; and, the whole world, in the wicked one, is lying.

rotherham@1John:5:20 @ We know, moreover, that, the Son of God, hath come, and hath given us insight, so that we are getting to understand, him that is Real, and we are in him that is Real, in his Son Jesus Christ. This, is the Real God, and life age-abiding.

rotherham@2John:1:1 @ The Elder, unto an elect lady and her children, whom I love in truth; and not, I, alone, but all those also who understand the truth,

rotherham@2John:1:2 @ For the sake of the truth that abideth in us, and, with us, shall be unto times age-abiding,

rotherham@2John:1:3 @ Favour, mercy, peace shall be with us, from God the Father, and from Jesus Christ the Son of the Father, in truth and love.

rotherham@2John:1:4 @ I rejoiced exceedingly, in that I had found, from among thy children, such as were walking in truth, even as, a commandment, we received from the Father.

rotherham@2John:1:5 @ And, now, I request thee, lady, not as writing, a new commandment, unto thee, but one which we were holding from the beginning That we should be loving one another.

rotherham@2John:1:6 @ And, this, is love, that we should be walking according to his commandments: This, is, the commandment, even as ye heard from the beginning, that, therein, ye should be walking.

rotherham@2John:1:7 @ Because, many deceivers, have gone out into the world, they who do not confess Jesus Christ coming in flesh: This, is the deceiver and the antichrist.

rotherham@2John:1:8 @ Be taking heed unto yourselves, lest ye lose what things we earned, but, a full reward, ye may duly receive.

rotherham@2John:1:9 @ Every one that taketh a lead, and abideth not in the teaching of Christ, hath not, God: he that abideth in the teaching, the same, hath, both the Father and the Son.

rotherham@2John:1:10 @ If anyone cometh unto you and, this teaching, doth not bring, be not receiving him home, and, Joy to thee! do not say;

rotherham@2John:1:12 @ Though I had many things, unto you, to write, I was not minded with paper and ink; but I hope to come unto you, and, mouth to mouth, to talk, that your joy may be made full.

rotherham@3John:1:1 @ The elder, unto Gaius the beloved, whom, I, love in truth.

rotherham@3John:1:2 @ Beloved! concerning all things, I pray thou mayest be prospering, and be in health, even as, thy soul, is prospering,

rotherham@3John:1:3 @ For I rejoiced exceedingly, at brethren coming and bearing witness unto thy truth, even as, thou, in truth, art walking.

rotherham@3John:1:4 @ I have no, greater, favour than these things, that I should be hearing that, my own children, in the truth, are walking.

rotherham@3John:1:5 @ Beloved! a faithful thing, art thou doing, whatsoever thou shalt accomplish for them that are brethren, and withal strangers,

rotherham@3John:1:7 @ For, in behalf of The Name, have they gone forth, taking, nothing, from them of the nations.

rotherham@3John:1:8 @ We, therefore ought to be sustaining such as these, that we may become, fellowworkers, with the truth.

rotherham@3John:1:9 @ I wrote something unto the assembly; but, he who is fond of taking the first place among them Diotrephes, doth not make us welcome.

rotherham@3John:1:10 @ For this cause, if I come, I will bring to remembrance his works which he is doing, with wicked words, prating against us; and, not content with these, he neither, himself, maketh the brethren welcome, but, them who are minded.

rotherham@3John:1:11 @ Beloved! be not thou imitating what is bad, but what is good. He that doeth good, is, of God: he that doeth what is bad, hath not seen God.

rotherham@3John:1:13 @ Many things, had I to write unto thee, but I am unwilling, with ink and pen, to be writing;

rotherham@Jude:1:3 @ Beloved! though I was using all diligence to be writing unto you concerning our common salvation, yet have I had necessity to write at once unto you, exhorting you to be earnestly contending for, the faith, once for all delivered unto the saints.

rotherham@Jude:1:4 @ For there have crept in unobserved certain men, who, from of old, have been publicly notified for this sentence, ungodly, men, the favour of our God, turning into wantonness, and, our only Master and Lord, Jesus Christ, denying.

rotherham@Jude:1:5 @ I am minded, therefore, to put you in remembrance, though ye know all things once for all, That the Lord, when a people out of Egypt he had saved, in, the next place, them that believed not, destroyed.

rotherham@Jude:1:6 @ Messengers also, even them who had not kept their own principality, but had forsaken their proper dwelling, unto the judgment of the great day in perpetual bonds under thick gloom, hath he reserved.

rotherham@Jude:1:7 @ As, Sodom and Gomorrah, and the cities around them, having in like manner to these given themselves over to fornication, and gone away after other kind of flesh, lie exposed as an example, a penalty of age-abiding fire, undergoing.

rotherham@Jude:1:8 @ In like manner, nevertheless, even these, in their dreamings, flesh indeed defile, while lordship they set aside, and dignities they defame.

rotherham@Jude:1:9 @ Whereas, Michael, the chief-messenger, when, with the adversary, disputing, he was reasoning about the body of Moses, durst not impose on him a defamatory sentence, but said The Lord rebuke thee!

rotherham@Jude:1:10 @ But, these, whatsoever things, indeed, they know not, they defame; but, whatsoever things, naturally, like the irrational creatures, they well understand, by these, are they, bringing themselves to ruin.

rotherham@Jude:1:11 @ Alas for them! becausein the way of Cain have they gone, and, in the error of Balaams wage, have they run riot, and, in the gainsaying of Korah, have they perished.

rotherham@Jude:1:12 @ These are theywho, in your love-feasts, are hidden rocks, as they fare sumptuously together, fearlessly, themselves, shepherding, clouds without water, by winds swept along, trees autumnal, fruitless, twice dead, uprooted,

rotherham@Jude:1:13 @ Wild waves of sea, foaming out their own infamies, wandering stars, for whom the gloom of darkness age-abiding hath been reserved.

rotherham@Jude:1:14 @ But the seventh from Adam, Enoch, prophesied, even of these, saying Lo! the Lord hath come with his holy myriads,

rotherham@Jude:1:15 @ To execute judgment against all, and to convict all the ungodlyof all their works of ungodliness, which they committed in ungodliness, and of all the hard things which they have spoken against himsinners, ungodly!

rotherham@Jude:1:16 @ These, are murmurers, complainers, according to their covetings, going on, and, their mouth, speaketh great swelling words, holding persons in admiration, for profits sake.

rotherham@Jude:1:17 @ But, ye, beloved! remember the things which were foretold by the apostles of our Lord Jesus Christ,

rotherham@Jude:1:18 @ How that they used to say to you In the last time, there shall be mockers, according to their own ungodly covetings, going on.

rotherham@Jude:1:19 @ These, are they who make complete separation, mere men of soul, Spirit, not possessing.

rotherham@Jude:1:20 @ But, ye, beloved! building yourselves up in your most holy faith, in Holy Spirit, praying,

rotherham@Jude:1:21 @ Yourselves, in Gods love, keep, awaiting the mercy of our Lord Jesus Christ, unto age-abiding life.

rotherham@Jude:1:22 @ And, on some, indeed, have mercy, such as are in doubt, be saving, out of the fire, snatching them;

rotherham@Jude:1:23 @ But, on others, have mercy with fear, hating even, the garment, spotted by the flesh.

rotherham@Jude:1:24 @ Now, unto him who is ableto guard you from stumbling, and to set you in the presence of his glory, without blemish, with exultation,

rotherham@Jude:1:25 @ Unto God alone our Saviour, through Jesus Christ our Lord, be glory, greatness, dominion, and authority, before all the

rotherham@Revelation:1:1 @ The Revelation of Jesus Christ, which God gave to him, to point out unto his servants the things which must needs come to pass with speed, and he shewed them by signs, sending through his messenger, unto his servant John;

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