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wbs@Romans:1:2 @ (Which he had promised before by his prophets in the holy scriptures)

wbs@Romans:1:3 @ Concerning his Son Jesus Christ our Lord, who was born of the seed of David according to the flesh.

wbs@Romans:1:4 @ And declared to be the Son of God, with power, according to the spirit of holiness, by the resurrection from the dead:

wbs@Romans:1:7 @ To all that are in Rome, beloved of God, called to be saints: Grace to you, and peace from God our Father, and the Lord Jesus Christ.

wbs@Romans:1:9 @ For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers,

wbs@Romans:1:10 @ Making request (if by any means now at length I may have a prosperous journey by the will of God) to come to you.

wbs@Romans:1:13 @ Now I would not have you ignorant, brethren, that I have often purposed to come to you (but have been hitherto hindered) that I might have some fruit among you also, even as among other Gentiles.

wbs@Romans:1:15 @ So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.

wbs@Romans:1:17 @ For in this is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.

wbs@Romans:1:18 @ For the wrath of God is revealed from heaven against all ungodliness, and unrighteousness of men, who hold the truth in unrighteousness.

wbs@Romans:1:19 @ Because that which may be known of God, is manifest in them; for God hath shown it to them.

wbs@Romans:1:20 @ For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:

wbs@Romans:1:21 @ Because that when they knew God, they glorified him not as God, neither were thankful, but became vain in their imaginations, and their foolish heart was darkened.

wbs@Romans:1:22 @ Professing themselves to be wise, they became fools:

wbs@Romans:1:23 @ And changed the glory of the incorruptible God into an image made like to corruptible man, and to birds, and four-footed beasts, and creeping animals.

wbs@Romans:1:25 @ Who changed the truth of God into a lie, and worshiped and served the creature more than the Creator, who is blessed for ever. Amen.

wbs@Romans:1:26 @ For this cause God gave them up to vile affections. For even their women did change the natural use into that which is against nature:

wbs@Romans:1:27 @ And likewise also the men, leaving the natural use of the woman, burned in their lust one towards another; men with men working that which is unseemly, and receiving in themselves that recompense of their error which was meet.

wbs@Romans:1:28 @ And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;

wbs@Romans:1:29 @ Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,

wbs@Romans:1:30 @ Backbiters, haters of God, despiteful, proud, boasters, inventers of evil things, disobedient to parents,

wbs@Romans:1:31 @ Without understanding, covenant-breakers, without natural affection, implacable, unmerciful:

wbs@Romans:1:32 @ Who, knowing the judgment of God, that they who commit such things are worthy of death; not only do the same, but have pleasure in them that do them.

wbs@Romans:2:1 @ Therefore thou art inexcusable, O man, whoever thou art, that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest, doest the same things.

wbs@Romans:2:2 @ But we are sure that the judgment of God is according to truth, against them who commit such things.

wbs@Romans:2:3 @ And thinkest thou this, O man, that judgest them who do such things, and doest the same, that thou shalt escape the judgment of God?

wbs@Romans:2:4 @ Or despisest thou the riches of his goodness, and forbearance, and long-suffering; not knowing that the goodness of God leadeth thee to repentance?

wbs@Romans:2:5 @ But after thy hardness and impenitent heart, treasurest up to thyself wrath against the day of wrath, and revelation of the righteous judgment of God;

wbs@Romans:2:6 @ Who will render to every man according to his deeds:

wbs@Romans:2:7 @ To them who by patient continuance in well-doing, seek for glory, and honor, and immortality; eternal life:

wbs@Romans:2:8 @ But to them that are contentious, and do not obey the truth, but obey unrighteousness; indignation and wrath:

wbs@Romans:2:12 @ For as many as have sinned without law, shall also perish without law: and as many as have sinned in the law, shall be judged by the law,

wbs@Romans:2:14 @ For when the Gentiles, who have not the law, do by nature the things contained in the law, these having not the law, are a law to themselves.

wbs@Romans:2:15 @ Who show the work of the law written in their hearts, their conscience also bearing testimony, and their thoughts the mean while accusing, or else excusing one another)

wbs@Romans:2:16 @ In the day when God shall judge the secrets of men by Jesus Christ, according to my gospel.

wbs@Romans:2:17 @ Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,

wbs@Romans:2:18 @ And knowest his will, and approvest the things that are more excellent, being instructed out of the law,

wbs@Romans:2:19 @ And art confident that thou thyself art a guide of the blind, a light of them who are in darkness,

wbs@Romans:2:20 @ An instructor of the foolish, a teacher of babes, who hast the form of knowledge, and of the truth in the law:

wbs@Romans:2:23 @ Thou that makest thy boast of the law, through breaking the law dishonorest thou God?

wbs@Romans:2:28 @ For he is not a Jew, who is one outwardly; neither is that circumcision, which is outward in the flesh:

wbs@Romans:2:29 @ But he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not from men, but from God.

wbs@Romans:3:4 @ By no means: verily let God be true, but every man a liar; as it is written, That thou mayest be justified in thy sayings, and mayest overcome when thou art judged.

wbs@Romans:3:7 @ For if the truth of God hath more abounded through my lie to his glory; why yet am I also judged as a sinner?

wbs@Romans:3:9 @ What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

wbs@Romans:3:14 @ Whose mouth is full of cursing and bitterness.

wbs@Romans:3:16 @ Destruction and misery are in their ways:

wbs@Romans:3:19 @ Now we know that whatever things the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

wbs@Romans:3:20 @ Therefore by the deeds of the law, there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

wbs@Romans:3:21 @ But now the righteousness of God without the law is manifested, being testified by the law and the prophets;

wbs@Romans:3:23 @ For all have sinned, and come short of the glory of God;

wbs@Romans:3:24 @ Being justified freely by his grace, through the redemption that is in Jesus Christ:

wbs@Romans:3:25 @ Whom God hath set forth to be a propitiation, through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

wbs@Romans:3:26 @ To declare, I say, at this time his righteousness: that he may be just, and the justifier of him who believeth in Jesus.

wbs@Romans:3:27 @ Where is boasting then? It is excluded. By what law? of works? No; but by the law of faith.

wbs@Romans:3:30 @ Seeing it is one God who will justify the circumcision by faith, and uncircumcision through faith.

wbs@Romans:4:1 @ What shall we then say that Abraham our father, as pertaining to the flesh, hath found?

wbs@Romans:4:7 @ Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.

wbs@Romans:4:8 @ Blessed is the man to whom the Lord will not impute sin.

wbs@Romans:4:10 @ How then was it reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

wbs@Romans:4:11 @ And he received the sign of circumcision, a seal of the righteousness of the faith, which he had yet being uncircumcised: that he might be the father of all them that believe, though they are not circumcised, that righteousness might be imputed to them also;

wbs@Romans:4:12 @ And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham which he had being yet uncircumcised.

wbs@Romans:4:17 @ (As it is written, I have made thee a father of many nations) before him whom he believed, even God, who reviveth the dead, and calleth those things which are not, as though they were.

wbs@Romans:4:18 @ Who against hope believed with hope, that he should become the father of many nations; according to that which was spoken, So shall thy seed be.

wbs@Romans:4:19 @ And being not weak in faith, he considered not his own body now dead, when he was about a hundred years old, neither yet the deadness of Sarah's womb.

wbs@Romans:4:20 @ He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;

wbs@Romans:4:21 @ And being fully persuaded, that what he had promised, he was able also to perform.

wbs@Romans:4:25 @ Who was delivered for our offenses, and raised again for our justification.

wbs@Romans:5:1 @ Therefore being justified by faith, we have peace with God, through our Lord Jesus Christ:

wbs@Romans:5:2 @ By whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God.

wbs@Romans:5:3 @ And not only so, but we glory in tribulations also; knowing that tribulation worketh patience;

wbs@Romans:5:5 @ And hope maketh not ashamed, because the love of God is shed abroad in our hearts, by the Holy Spirit which is given to us.

wbs@Romans:5:6 @ For when we were yet without strength, in due time Christ died for the ungodly.

wbs@Romans:5:8 @ But God commendeth his love towards us, in that while we were yet sinners, Christ died for us.

wbs@Romans:5:9 @ Much more then, being now justified by his blood, we shall be saved from wrath through him.

wbs@Romans:5:10 @ For if when we were enemies, we were reconciled to God by the death of his Son; much more, being reconciled, we shall be saved by his life.

wbs@Romans:5:11 @ And not only so, but we also joy in God, through our Lord Jesus Christ, by whom we have now received the atonement.

wbs@Romans:5:12 @ Wherefore as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned.

wbs@Romans:5:13 @ For until the law, sin was in the world: but sin is not imputed when there is no law.

wbs@Romans:5:14 @ Nevertheless, death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.

wbs@Romans:5:16 @ And not as it was by one that sinned, so is the gift. For the judgment was by one to condemnation, but the free gift is of many offenses to justification.

wbs@Romans:5:17 @ For if by one man's offense death reigned by one; much more they who receive abundance of grace, and of the gift of righteousness, shall reign in life by one, Jesus Christ.

wbs@Romans:5:19 @ For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.

wbs@Romans:5:20 @ Moreover the law entered, that the offense might abound. But where sin abounded, grace did much more abound:

wbs@Romans:5:21 @ That as sin hath reigned to death, even so might grace reign through righteousness to eternal life, by Jesus Christ our Lord.

wbs@Romans:6:1 @ What shall we say then? Shall we continue in sin, that grace may abound?

wbs@Romans:6:2 @ By no means: how shall we, that are dead to sin, live any longer therein?

wbs@Romans:6:3 @ Know ye not, that so many of us as were baptized into Jesus Christ, were baptized into his death?

wbs@Romans:6:4 @ Therefore we are buried with him by baptism into death: that as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life.

wbs@Romans:6:5 @ For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:

wbs@Romans:6:6 @ Knowing this, that our old man is crucified with him, that the body of sin may be destroyed, that henceforth we should not serve sin.

wbs@Romans:6:7 @ For he that is dead is freed from sin.

wbs@Romans:6:9 @ Knowing that Christ, being raised from the dead, dieth no more; death hath no more dominion over him.

wbs@Romans:6:10 @ For in that he died, he died to sin once: but in that he liveth, he liveth to God.

wbs@Romans:6:11 @ Likewise reckon ye also yourselves to be dead indeed to sin, but alive to God through Jesus Christ our Lord.

wbs@Romans:6:12 @ Let not sin therefore reign in your mortal body, that ye should obey it in the lusts of it.

wbs@Romans:6:13 @ Neither yield ye your members as instruments of unrighteousness to sin: but yield yourselves to God, as those that are alive from the dead, and your members as instruments of righteousness to God:

wbs@Romans:6:14 @ For sin shall not have dominion over you: for ye are not under the law, but under grace.

wbs@Romans:6:15 @ What then? shall we sin, because we are not under the law, but under grace? By no means.

wbs@Romans:6:16 @ Know ye not, that to whom ye yield yourselves servants in obedience, his servants ye are whom ye obey; whether of sin to death, or of obedience to righteousness?

wbs@Romans:6:17 @ But God be thanked, that ye were the servants of sin; but ye have obeyed from the heart that form of doctrine which was delivered you.

wbs@Romans:6:18 @ Being then made free from sin, ye became the servants of righteousness.

wbs@Romans:6:19 @ I speak after the manner of men, because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity, to (work) iniquity; even so now yield your members servants to righteousness, to (work) holiness.

wbs@Romans:6:20 @ For when ye were the servants of sin, ye were free from righteousness.

wbs@Romans:6:21 @ What fruit had ye then in those things of which ye are now ashamed? for the end of those things is death.

wbs@Romans:6:22 @ But now being made free from sin, and having become servants to God, ye have your fruit to holiness, and the end everlasting life.

wbs@Romans:6:23 @ For the wages of sin is death: but the gift of God is eternal life, through Jesus Christ our Lord.

wbs@Romans:7:1 @ Know ye not, brethren, (for I speak to them that know the law) that the law hath dominion over a man as long as he liveth?

wbs@Romans:7:4 @ Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit to God.

wbs@Romans:7:5 @ For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit to death:

wbs@Romans:7:6 @ But now we are delivered from the law, that being dead by which we were held; that we should serve in newness of spirit, and not in the oldness of the letter.

wbs@Romans:7:7 @ What shall we say then? Is the law sin? By no means. No, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

wbs@Romans:7:8 @ But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.

wbs@Romans:7:9 @ For I was alive without the law once: but when the commandment came, sin revived, and I died.

wbs@Romans:7:10 @ And the commandment which was ordained to life, I found to be to death.

wbs@Romans:7:11 @ For sin, taking occasion by the commandment, deceived me, and by it slew me.

wbs@Romans:7:13 @ Was then that which is good made death to me? By no means. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.

wbs@Romans:7:14 @ For we know that the law is spiritual: but I am carnal, sold under sin.

wbs@Romans:7:17 @ Now then it is no more I that do it, but sin that dwelleth in me.

wbs@Romans:7:18 @ For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good, I find not.

wbs@Romans:7:20 @ Now if I do that which I would not, it is no more I that do it, but sin that dwelleth in me.

wbs@Romans:7:21 @ I find then a law, that when I would do good, evil is present with me.

wbs@Romans:7:22 @ For I delight in the law of God, after the inward man:

wbs@Romans:7:23 @ But I see another law in my members warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.

wbs@Romans:7:25 @ I thank God, through Jesus Christ our Lord. So then, with the mind I myself serve the law of God; but with the flesh the law of sin.

wbs@Romans:8:1 @ There is therefore now no condemnation to them who are in Christ Jesus, who walk not according to the flesh, but according to the Spirit.

wbs@Romans:8:2 @ For the law of the Spirit of life, in Christ Jesus, hath made me free from the law of sin and death.

wbs@Romans:8:3 @ For what the law could not do, in that it was weak through the flesh, God, sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

wbs@Romans:8:4 @ That the righteousness of the law may be fulfilled in us, who walk not according to the flesh, but according to the Spirit.

wbs@Romans:8:5 @ For they that are according to the flesh, do mind the things of the flesh: but they that are according to the Spirit, the things of the Spirit.

wbs@Romans:8:6 @ For to be carnally minded is death; but to be spiritually minded is life and peace:

wbs@Romans:8:7 @ Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.

wbs@Romans:8:8 @ So then they that are in the flesh cannot please God.

wbs@Romans:8:9 @ But ye are not in the flesh, but in the Spirit, if the Spirit of God dwelleth in you. Now if any man hath not the Spirit of Christ, he is not his.

wbs@Romans:8:10 @ And if Christ is in you, the body is dead because of sin; but the Spirit is life because of righteousness.

wbs@Romans:8:11 @ But if the Spirit of him that raised Jesus from the dead dwelleth in you, he that raised Christ from the dead will also revive your mortal bodies by his Spirit that dwelleth in you.

wbs@Romans:8:12 @ Therefore, brethren, we are debtors, not to the flesh, to live according to the flesh.

wbs@Romans:8:13 @ For if ye live according to the flesh, ye shall die: but if ye through the Spirit mortify the deeds of the body, ye shall live.

wbs@Romans:8:15 @ For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, by which we cry, Abba, Father.

wbs@Romans:8:17 @ And if children, then heirs; heirs of God, and joint-heirs with Christ; if we suffer with him, that we may be glorified together.

wbs@Romans:8:18 @ For I reckon, that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.

wbs@Romans:8:20 @ For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope:

wbs@Romans:8:21 @ Because the creature itself also shall be delivered from the bondage of corruption, into the glorious liberty of the children of God.

wbs@Romans:8:22 @ For we know that the whole creation groaneth, and travaileth in pain together until now:

wbs@Romans:8:23 @ And not only they, but ourselves also, who have the first-fruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.

wbs@Romans:8:26 @ Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.

wbs@Romans:8:27 @ And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints, according to the will of God.

wbs@Romans:8:28 @ And we know that all things work together for good, to them that love God, to them who are the called according to his purpose.

wbs@Romans:8:29 @ For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the first-born among many brethren.

wbs@Romans:8:30 @ Moreover, whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.

wbs@Romans:8:31 @ What shall we then say to these things? If God is for us, who can be against us?

wbs@Romans:8:32 @ He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?

wbs@Romans:8:33 @ Who will lay any thing to the charge of God's elect? It is God that justifieth:

wbs@Romans:8:34 @ Who is he that condemneth? It is Christ that died, or rather that is risen again, who is even at the right hand of God, who also maketh intercession for us.

wbs@Romans:8:35 @ Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

wbs@Romans:8:37 @ But in all these things we are more than conquerors, through him that loved us.

wbs@Romans:8:38 @ For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,

wbs@Romans:8:39 @ Nor hight, nor depth, nor any other creature, will be able to separate us from the love of God which is in Christ Jesus our Lord.

wbs@Romans:9:1 @ I say the truth in Christ, I lie not, my conscience also bearing me testimony in the Holy Spirit,

wbs@Romans:9:2 @ That I have great heaviness and continual sorrow in my heart.

wbs@Romans:9:3 @ For I could wish that myself were accursed from Christ, for my brethren, my kinsmen according to the flesh:

wbs@Romans:9:4 @ Who are Israelites; to whom pertain the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;

wbs@Romans:9:5 @ Whose are the fathers, and from whom according to the flesh, Christ came, who is over all, God blessed for ever. Amen.

wbs@Romans:9:7 @ Neither because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.

wbs@Romans:9:11 @ (For the children being not yet born, neither having done any good or evil, that the purpose of God, according to election might stand, not of works, but of him that calleth)

wbs@Romans:9:17 @ For the scripture saith to Pharaoh, Even for this same purpose have I raised thee up, that I might show my power in thee, and that my name might be declared throughout all the earth.

wbs@Romans:9:19 @ Thou wilt say then to me, Why doth he yet find fault? for who hath resisted his will?

wbs@Romans:9:20 @ No, but, O man, who art thou that repliest against God? shall the thing formed say to him that formed it, Why hast thou made me thus?

wbs@Romans:9:22 @ What if God, willing to show his wrath, and to make his power known, endured with much long-suffering the vessels of wrath fitted to destruction:

wbs@Romans:9:25 @ As he saith also in Hosea, I will call them My people, who were not my people; and her Beloved, who was not beloved.

wbs@Romans:9:26 @ And it shall come to pass, that in the place where it was said to them, Ye are not my people; there shall they be called, The children of the living God.

wbs@Romans:9:27 @ Isaiah also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:

wbs@Romans:9:28 @ For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.

wbs@Romans:9:30 @ What shall we say then? That the Gentiles who followed not after righteousness, have attained to righteousness, even the righteousness which is by faith:

wbs@Romans:9:31 @ But Israel, who followed after the law of righteousness, hath not attained to the law of righteousness.

wbs@Romans:9:32 @ Why? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumbling-stone;

wbs@Romans:9:33 @ As it is written, Behold, I lay in Sion a stumbling-stone, and rock of offense: and whoever believeth on him shall not be ashamed.

wbs@Romans:10:2 @ For I bear them testimony that they have a zeal of God, but not according to knowledge.

wbs@Romans:10:3 @ For they, being ignorant of God's righteousness, and seeking to establish their own righteousness, have not submitted themselves to the righteousness of God.

wbs@Romans:10:5 @ For Moses describeth the righteousness which is by the law, That the man who doeth these things shall live by them.

wbs@Romans:10:6 @ But the righteousness which is by faith speaketh on this wise, Say not in thy heart, Who shall ascend into heaven? (that is, to bring Christ down.)

wbs@Romans:10:7 @ Or, Who shall descend into the deep? (that is, to bring Christ again from the dead.)

wbs@Romans:10:8 @ But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach:

wbs@Romans:10:9 @ That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thy heart that God hath raised him from the dead, thou shalt be saved.

wbs@Romans:10:14 @ How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?

wbs@Romans:10:15 @ And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things?

wbs@Romans:10:17 @ So then, faith cometh by hearing, and hearing by the word of God.

wbs@Romans:10:18 @ But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words to the ends of the world.

wbs@Romans:10:21 @ But to Israel he saith, All day long I have stretched forth my hands to a disobedient and gainsaying people.

wbs@Romans:11:1 @ I say then, Hath God cast away his people? By no means. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

wbs@Romans:11:2 @ God hath not cast away his people which he foreknew. Know ye not what the scripture saith of Elijah? how he maketh intercession to God against Israel, saying,

wbs@Romans:11:5 @ Even so then at this present time also there is a remnant according to the election of grace.

wbs@Romans:11:7 @ What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded.

wbs@Romans:11:8 @ (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) to this day.

wbs@Romans:11:9 @ And David saith, Let their table be made a snare, and a trap, and a stumbling-block, and a recompense to them:

wbs@Romans:11:12 @ Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fullness?

wbs@Romans:11:13 @ For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify my office:

wbs@Romans:11:14 @ If by any means I may incite to emulation them who are my flesh, and may save some of them.

wbs@Romans:11:15 @ For if the rejection of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?

wbs@Romans:11:17 @ And if some of the branches be broken off, and thou, being a wild olive-tree, art ingrafted among them, and with them partakest of the root and fatness of the olive-tree;

wbs@Romans:11:18 @ Boast not against the branches. But if thou boastest, thou bearest not the root, but the root thee.

wbs@Romans:11:19 @ Thou wilt say then, The branches were broken off, that I might be ingrafted.

wbs@Romans:11:20 @ Well; because of unbelief they were broken off, and thou standest by faith. Be not high-minded, but fear:

wbs@Romans:11:22 @ Behold therefore the goodness and severity of God: on them who fell, severity; but towards thee, goodness, if thou shalt continue in his goodness: otherwise thou also shalt be cut off.

wbs@Romans:11:23 @ And they also, if they abide not still in unbelief, shall be ingrafted: for God is able to ingraft them again.

wbs@Romans:11:24 @ For if thou wast cut out of the olive-tree which is wild by nature, and wast ingrafted contrary to nature into a good olive-tree; how much more shall these, which are the natural branches, be grafted into their own olive-tree?

wbs@Romans:11:25 @ For I would not, brethren, that ye should be ignorant of this mystery, (lest ye should be wise in your own conceits) that blindness in part hath happened to Israel, until the fullness of the Gentiles shall be come in.

wbs@Romans:11:26 @ And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:

wbs@Romans:11:27 @ For this is my covenant to them, when I shall take away their sins.

wbs@Romans:11:28 @ As concerning the gospel, they are enemies for your sakes: but as concerning the election, they are beloved for the father's sakes.

wbs@Romans:11:29 @ For the gifts and calling of God are without repentance.

wbs@Romans:11:30 @ For as ye in times past have not believed God, yet have now obtained mercy through their unbelief;

wbs@Romans:11:31 @ Even so have these also now not believed, that through your mercy they also may obtain mercy.

wbs@Romans:11:32 @ For God hath concluded them all in unbelief, that he might have mercy upon all.

wbs@Romans:11:33 @ O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!

wbs@Romans:11:34 @ For who hath known the mind of the Lord? or who hath been his counselor?

wbs@Romans:11:35 @ Or who hath first given to him, and it shall be recompensed to him again?

wbs@Romans:11:36 @ For from him, and by him, and to him are all things: to whom be glory for ever. Amen.

wbs@Romans:12:1 @ I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service.

wbs@Romans:12:2 @ And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good and acceptable, and perfect will of God.

wbs@Romans:12:3 @ For through the grace given to me, I say, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.

wbs@Romans:12:4 @ For as we have many members in one body, and all members have not the same office:

wbs@Romans:12:5 @ So we, being many, are one body in Christ, and every one members one of another.

wbs@Romans:12:6 @ Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith;

wbs@Romans:12:7 @ Or ministry, let us wait on our ministering: or he that teacheth, on teaching:

wbs@Romans:12:10 @ Be kindly affectioned one to another with brotherly love; in honor preferring one another;

wbs@Romans:12:11 @ Not slothful in business; fervent in spirit; serving the Lord;

wbs@Romans:12:12 @ Rejoicing in hope; patient in tribulation; continuing earnest in prayer;

wbs@Romans:12:13 @ Distributing to the necessity of saints; given to hospitality.

wbs@Romans:12:16 @ Be of the same mind one towards another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.

wbs@Romans:12:17 @ Recompense to no man evil for evil. Provide things honest in the sight of all men.

wbs@Romans:12:18 @ If it is possible, as much as lieth in you, live peaceably with all men.

wbs@Romans:12:19 @ Dearly beloved, avenge not yourselves, but rather give place to wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.

wbs@Romans:12:20 @ Therefore if thy enemy hungereth, feed him; if he thirsteth, give him drink: for in so doing thou shalt heap coals of fire on his head.

wbs@Romans:13:1 @ Let every soul be subject to the higher powers. For there is no power but from God: the powers that are, are ordained by God.

wbs@Romans:13:2 @ Whoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.

wbs@Romans:13:4 @ For he is the minister of God to thee for good. But if thou doest that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, an avenger to execute wrath upon him that doeth evil.

wbs@Romans:13:6 @ For, for this cause ye pay tribute also: for they are God's ministers, attending continually upon this very thing.

wbs@Romans:13:8 @ Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.

wbs@Romans:13:9 @ For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there is any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbor as thyself.

wbs@Romans:13:10 @ Love worketh no ill to one's neighbor: therefore love is the fulfilling of the law.

wbs@Romans:13:11 @ And this, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.

wbs@Romans:13:13 @ Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.

wbs@Romans:14:1 @ Him that is weak in the faith receive ye, but not to doubtful disputations.

wbs@Romans:14:2 @ For one believeth that he may eat all things: another, who is weak, eateth herbs.

wbs@Romans:14:5 @ One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.

wbs@Romans:14:9 @ For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and the living.

wbs@Romans:14:13 @ Let us not therefore judge one another any more: but judge this rather, that no man put a stumbling-block, or an occasion to fall in his brother's way.

wbs@Romans:14:14 @ I know, and am persuaded by the Lord Jesus, that there is nothing unclean by itself: but to him that esteemeth any thing to be unclean, to him it is unclean.

wbs@Romans:14:17 @ For the kingdom of God is not food and drink, but righteousness, and peace, and joy in the Holy Spirit.

wbs@Romans:14:18 @ For he that in these things serveth Christ, is acceptable to God, and approved by men.

wbs@Romans:14:19 @ Let us therefore follow after the things which make for peace, and things with which one may edify another.

wbs@Romans:14:20 @ For the sake of food, destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offense.

wbs@Romans:14:21 @ It is good neither to eat flesh, nor to drink wine, nor any thing by which thy brother stumbleth, or is offended, or is made weak.

wbs@Romans:14:22 @ Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.

wbs@Romans:14:23 @ And he that doubteth is damned if he eateth, because he eateth not from faith: for whatever is not from faith is sin.

wbs@Romans:15:1 @ We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.

wbs@Romans:15:4 @ For whatever things were written formerly, were written for our learning, that we through patience and comfort of the scriptures might have hope.

wbs@Romans:15:5 @ Now the God of patience and consolation grant you to be like-minded one towards another according to Christ Jesus:

wbs@Romans:15:6 @ That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.

wbs@Romans:15:8 @ Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made to the fathers:

wbs@Romans:15:9 @ And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing to thy name.

wbs@Romans:15:10 @ And again he saith, Rejoice, ye Gentiles, with his people.

wbs@Romans:15:11 @ And again, Praise the Lord, all ye Gentiles; and laud him, all ye people.

wbs@Romans:15:12 @ And again Isaiah saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.

wbs@Romans:15:13 @ Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Spirit.

wbs@Romans:15:14 @ And I myself also am persuaded concerning you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.

wbs@Romans:15:15 @ Nevertheless, brethren, I have written the more boldly to you in some sort, as putting you in mind, because of the grace that is given to me from God.

wbs@Romans:15:16 @ That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Spirit.

wbs@Romans:15:17 @ I have therefore cause for glorying through Jesus Christ, in those things which pertain to God.

wbs@Romans:15:18 @ For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,

wbs@Romans:15:22 @ For which cause also I have been much hindered from coming to you.

wbs@Romans:15:23 @ But now having no more place in these parts, and having a great desire these many years to come to you;

wbs@Romans:15:24 @ Whenever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I shall be somewhat filled with your company.

wbs@Romans:15:25 @ But now I go to Jerusalem to minister to the saints.

wbs@Romans:15:26 @ For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor of the saints who are at Jerusalem.

wbs@Romans:15:27 @ It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister to them in carnal things.

wbs@Romans:15:28 @ When therefore I have performed this, and have sealed to them this fruit, I will go by you into Spain.

wbs@Romans:15:29 @ And I am sure that when I come to you, I shall come in the fullness of the blessing of the gospel of Christ.

wbs@Romans:15:30 @ Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for the love of the Spirit, that ye strive together with me in your prayers to God for me;

wbs@Romans:15:31 @ That I may be delivered from them in Judea who do not believe; and that my service which I have for Jerusalem, may be acceptable to the saints;

wbs@Romans:16:2 @ That ye receive her in the Lord, as it becometh saints, and that ye assist her in whatever business she hath need of you: for she hath been a succorer of many, and of myself also.

wbs@Romans:16:3 @ Greet Priscilla and Aquila my helpers in Christ Jesus:

wbs@Romans:16:5 @ Likewise greet the church that is in their house. Salute my well-beloved Epenetus, who is the first-fruits of Achaia to Christ.

wbs@Romans:16:7 @ Salute Andronicus and Junia my kinsmen, and my fellow-prisoners, who are of note among the apostles, who also were in Christ before me.

wbs@Romans:16:8 @ Greet Amplias my beloved in the Lord.

wbs@Romans:16:9 @ Salute Urbane, our helper in Christ, and Stachys my beloved.

wbs@Romans:16:10 @ Salute Apelles approved in Christ. Salute them who are of Aristobulus' household.

wbs@Romans:16:11 @ Salute Herodion my kinsman. Greet them that are of the household of Narcissus, who are in the Lord.

wbs@Romans:16:12 @ Salute Tryphena and Tryphosa, who labor in the Lord. Salute the beloved Persis, who labored much in the Lord.

wbs@Romans:16:13 @ Salute Rufus chosen in the Lord, and his mother and mine.

wbs@Romans:16:15 @ Salute Philologus, and Julia, Nereus, and his sister, and Olympas, and all the saints who are with them.

wbs@Romans:16:17 @ Now I beseech you, brethren, mark them who cause divisions and offenses, contrary to the doctrine which ye have learned; and avoid them.

wbs@Romans:16:19 @ For your obedience is come abroad to all men. I am glad therefore on your behalf: but yet I would have you wise to that which is good, and simple concerning evil.

wbs@Romans:16:21 @ Timothy my work-fellow, and Lucius, and Jason, and Sosipater my kinsmen, salute you.

wbs@Romans:16:22 @ I Tertius, who wrote this epistle, salute you in the Lord.

wbs@Romans:16:23 @ Gaius my host, and of the whole church, saluteth you. Erastus the chamberlain of the city saluteth you, and Quartus a brother.

wbs@Romans:16:25 @ Now to him that is able to establish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which hath been kept secret since the world began,

wbs@Romans:16:26 @ But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:

wbs@1Corinthians:1:1 @ Paul, called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother,

wbs@1Corinthians:1:2 @ To the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours.

wbs@1Corinthians:1:3 @ Grace be to you, and peace from God our Father, and from the Lord Jesus Christ.

wbs@1Corinthians:1:4 @ I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ;

wbs@1Corinthians:1:5 @ That in every thing ye are enriched by him, in all utterance, and in all knowledge;

wbs@1Corinthians:1:6 @ Even as the testimony of Christ was confirmed in you:

wbs@1Corinthians:1:7 @ So that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ:

wbs@1Corinthians:1:8 @ Who will also confirm you to the end, that ye may be blameless in the day of our Lord Jesus Christ.

wbs@1Corinthians:1:9 @ God is faithful, by whom ye were called to the fellowship of his Son Jesus Christ our Lord.

wbs@1Corinthians:1:10 @ Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind, and in the same judgment.

wbs@1Corinthians:1:11 @ For it hath been declared to me concerning you, my brethren, by them who are of the house of Chloe, that there are contentions among you.

wbs@1Corinthians:1:12 @ Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.

wbs@1Corinthians:1:13 @ Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?

wbs@1Corinthians:1:14 @ I thank God that I baptized none of you, but Crispus and Gaius;

wbs@1Corinthians:1:15 @ Lest any should say that I had baptized in my own name.

wbs@1Corinthians:1:16 @ And I baptized also the household of Stephanas; besides, I know not whether I baptized any other.

wbs@1Corinthians:1:17 @ For Christ hath not sent me to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of no effect.

wbs@1Corinthians:1:18 @ For the preaching of the cross is to them that perish, foolishness; but to us who are saved, it is the power of God.

wbs@1Corinthians:1:19 @ For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.

wbs@1Corinthians:1:20 @ Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?

wbs@1Corinthians:1:21 @ For when in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.

wbs@1Corinthians:1:22 @ For the Jews require a sign, and the Greeks seek wisdom:

wbs@1Corinthians:1:23 @ But we preach Christ crucified, to the Jews a stumbling-block, and to the Greeks foolishness;

wbs@1Corinthians:1:24 @ But to them who are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

wbs@1Corinthians:1:25 @ Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.

wbs@1Corinthians:1:26 @ For ye see your calling, brethren, that not many wise men after the flesh, not many mighty, not many noble are called:

wbs@1Corinthians:1:27 @ But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;

wbs@1Corinthians:1:28 @ And base things of the world, and things which are despised, hath God chosen, and things which are not, to bring to naught things that are:

wbs@1Corinthians:1:29 @ That no flesh should glory in his presence.

wbs@1Corinthians:1:30 @ But of him are ye in Christ Jesus, who from God is made to us wisdom, and righteousness, and sanctification, and redemption:

wbs@1Corinthians:1:31 @ That, according as it is written, He that glorieth, let him glory in the Lord.

wbs@1Corinthians:2:1 @ And I, brethren, when I came to you, came not with excellence of speech, or of wisdom, declaring to you the testimony of God.

wbs@1Corinthians:2:2 @ For I determined not to know any thing among you, save Jesus Christ, and him crucified.

wbs@1Corinthians:2:3 @ And I was with you in weakness, and in fear, and in much trembling.

wbs@1Corinthians:2:4 @ And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit, and of power:

wbs@1Corinthians:2:5 @ That your faith should not stand in the wisdom of men, but in the power of God.

wbs@1Corinthians:2:6 @ However, we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to naught:

wbs@1Corinthians:2:7 @ But we speak the wisdom of God in a mystery, even the hidden wisdom which God ordained before the world to our glory:

wbs@1Corinthians:2:8 @ Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.

wbs@1Corinthians:2:9 @ But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.

wbs@1Corinthians:2:10 @ But God hath revealed them to us by his Spirit; for the Spirit searcheth all things, even the deep things of God.

wbs@1Corinthians:2:11 @ For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.

wbs@1Corinthians:2:12 @ Now we have received, not the spirit of the world, but the spirit which is from God; that we may know the things that are freely given to us by God.

wbs@1Corinthians:2:13 @ Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Spirit teacheth; comparing spiritual things with spiritual.

wbs@1Corinthians:2:14 @ But the natural man receiveth not the things of the Spirit of God: for they are foolishness to him: neither can he know them, because they are spiritually discerned.

wbs@1Corinthians:2:15 @ But he that is spiritual judgeth all things, yet he himself is judged by no man.

wbs@1Corinthians:2:16 @ For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.

wbs@1Corinthians:3:1 @ And I, brethren, could not speak to you as to spiritual, but as to carnal, even as to babes in Christ.

wbs@1Corinthians:3:2 @ I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.

wbs@1Corinthians:3:3 @ For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?

wbs@1Corinthians:3:4 @ For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal?

wbs@1Corinthians:3:5 @ Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man?

wbs@1Corinthians:3:6 @ I have planted, Apollos watered: but God hath given the increase.

wbs@1Corinthians:3:7 @ So then, neither is he that planteth any thing, neither he that watereth: but God that giveth the increase.

wbs@1Corinthians:3:8 @ Now he that planteth and he that watereth are one: and every man shall receive his own reward, according to his own labor.

wbs@1Corinthians:3:9 @ For we are laborers together with God: ye are God's husbandry, ye are God's building.

wbs@1Corinthians:3:10 @ According to the grace of God which is given to me, as a wise master-builder, I have laid the foundation, and another buildeth upon it. But let every man take heed how he buildeth upon it.

wbs@1Corinthians:3:11 @ For other foundation can no man lay than that which is laid, which is Jesus Christ.

wbs@1Corinthians:3:12 @ Now if any man buildeth upon this foundation, gold, silver, precious stones, wood, hay, stubble;

wbs@1Corinthians:3:13 @ Every man's work will be made manifest: for the day will declare it, because it will be revealed by fire; and the fire will try every man's work, of what sort it is.

wbs@1Corinthians:3:14 @ If any man's work abideth which he hath built upon it, he shall receive a reward.

wbs@1Corinthians:3:15 @ If any man's work shall be burned, he will suffer loss: but he himself shall be saved; yet so as by fire.

wbs@1Corinthians:3:16 @ Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?

wbs@1Corinthians:3:17 @ If any man defileth the temple of God, him will God destroy: for the temple of God is holy, which temple ye are.

wbs@1Corinthians:3:18 @ Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.

wbs@1Corinthians:3:19 @ For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.

wbs@1Corinthians:3:20 @ And again, The Lord knoweth the thoughts of the wise, that they are vain.

wbs@1Corinthians:3:21 @ Therefore let no man glory in men: for all things are yours:

wbs@1Corinthians:3:22 @ Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;

wbs@1Corinthians:3:23 @ And ye are Christ's; and Christ is God's.

wbs@1Corinthians:4:1 @ Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God.

wbs@1Corinthians:4:2 @ Moreover, it is required in stewards that a man be found faithful.

wbs@1Corinthians:4:3 @ But with me it is a very small thing that I should be judged by you, or by man's judgment: yes, I judge not my own self.

wbs@1Corinthians:4:4 @ For I know nothing against myself; yet am I not hereby justified: but he that judgeth me is the Lord.

wbs@1Corinthians:4:5 @ Therefore judge nothing before the time, until the Lord shall come, who will both bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise from God.

wbs@1Corinthians:4:6 @ And these things, brethren, I have in a figure transferred to myself, and to Apollos, for your sakes; that ye may learn in us not to think of men above that which is written, that no one of you on account of one, may be puffed up against another.

wbs@1Corinthians:4:7 @ For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?

wbs@1Corinthians:4:8 @ Now ye are full, now ye are rich, ye have reigned as kings without us: and I wish ye did reign, that we also might reign with you.

wbs@1Corinthians:4:9 @ For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle to the world, and to angels, and to men.

wbs@1Corinthians:4:10 @ We are fools for Christ's sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honorable, but we are despised.

wbs@1Corinthians:4:11 @ Even to this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwelling-place;

wbs@1Corinthians:4:12 @ And labor, working with our own hands. Being reviled, we bless; being persecuted, we suffer it;

wbs@1Corinthians:4:13 @ Being defamed, we entreat: we are made as the filth of the world, the offscouring of all things to this day.

wbs@1Corinthians:4:14 @ I write not these things to shame you, but as my beloved sons I warn you.

wbs@1Corinthians:4:15 @ For though ye have ten thousand instructors in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel.

wbs@1Corinthians:4:16 @ Wherefore I beseech you, be ye followers of me.

wbs@1Corinthians:4:17 @ For this cause have I sent to you Timothy, who is my beloved son, and faithful in the Lord, who will bring you into remembrance of my ways which are in Christ, as I teach every where in every church.

wbs@1Corinthians:4:18 @ Now some are puffed up, as though I would not come to you.

wbs@1Corinthians:4:19 @ But I will come to you shortly, if the Lord will, and will know, not the speech of them who are puffed up, but the power.

wbs@1Corinthians:4:20 @ For the kingdom of God is not in word, but in power.

wbs@1Corinthians:4:21 @ What will ye? shall I come to you with a rod, or in love, and in the spirit of meekness?

wbs@1Corinthians:5:1 @ It is reported commonly that there is lewdness among you, and such lewdness as is not so much as named among the Gentiles, that one should have his father's wife.

wbs@1Corinthians:5:2 @ And ye are puffed up, and have not rather mourned, that he who hath done this deed might be taken away from among you.

wbs@1Corinthians:5:3 @ For I verily, as absent in body, but present in spirit, have judged already as though I were present, concerning him that hath so done this deed,

wbs@1Corinthians:5:4 @ In the name of our Lord Jesus Christ, when ye are assembled, and my spirit, with the power of our Lord Jesus Christ,

wbs@1Corinthians:5:5 @ To deliver such one to Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

wbs@1Corinthians:5:6 @ Your boasting is not good. Know ye not, that a little leaven leaveneth the whole lump?

wbs@1Corinthians:5:7 @ Cleanse out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:

wbs@1Corinthians:5:8 @ Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.

wbs@1Corinthians:5:9 @ I have written to you in this epistle, not to associate with persons guilty of lewdness:

wbs@1Corinthians:5:10 @ Yet not altogether with lewd persons of this world, or with the covetous, or extortioners, or with idolaters: for then ye must needs go out of the world.

wbs@1Corinthians:5:11 @ But now I have written to you not to keep company, if any man that is called a brother is a lewd person, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner: with such person no not to eat.

wbs@1Corinthians:5:12 @ For what have I to do to judge them also that are without? do ye not judge them that are within?

wbs@1Corinthians:5:13 @ But them that are without God judgeth. Therefore put away from among yourselves that wicked person.

wbs@1Corinthians:6:1 @ Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?

wbs@1Corinthians:6:2 @ Do ye not know that the saints will judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?

wbs@1Corinthians:6:3 @ Know ye not that we shall judge angels? how much more, things that pertain to this life?

wbs@1Corinthians:6:4 @ If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church.

wbs@1Corinthians:6:5 @ I speak to your shame. Is it so, that there is not a wise man among you? no, not one that will be able to judge between his brethren?

wbs@1Corinthians:6:6 @ But brother goeth to law with brother, and that before unbelievers.

wbs@1Corinthians:6:7 @ Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?

wbs@1Corinthians:6:8 @ But ye do wrong, and defraud, and that your brethren.

wbs@1Corinthians:6:9 @ Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived; neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,

wbs@1Corinthians:6:10 @ Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.

wbs@1Corinthians:6:11 @ And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.

wbs@1Corinthians:6:12 @ All things are lawful to me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.

wbs@1Corinthians:6:13 @ Meats for the belly, and the belly for meats: but God will destroy both it and them. Now the body is not for lewdness, but for the Lord; and the Lord for the body.

wbs@1Corinthians:6:14 @ And God hath both raised up the Lord, and will also raise up us by his own power.

wbs@1Corinthians:6:15 @ Know ye not, that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of a harlot? By no means.

wbs@1Corinthians:6:16 @ What? know ye not that he who is joined to a harlot is one body? for two, saith he, shall be one flesh.

wbs@1Corinthians:6:17 @ But he that is joined to the Lord is one spirit.

wbs@1Corinthians:6:18 @ Flee lewdness. Every sin that a man doeth, is without the body; but he that committeth lewdness, sinneth against his own body.

wbs@1Corinthians:6:19 @ What, know ye not that your body is the temple of the Holy Spirit which is in you, which ye have from God, and ye are not your own?

wbs@1Corinthians:6:20 @ For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's.

wbs@1Corinthians:7:1 @ Now concerning the things of which ye wrote to me: It is good for a man not to touch a woman.

wbs@1Corinthians:7:2 @ Nevertheless, to avoid lewdness, let every man have his own wife, and let every woman have her own husband.

wbs@1Corinthians:7:3 @ Let the husband render to the wife due benevolence: and likewise also the wife to the husband.

wbs@1Corinthians:7:4 @ The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.

wbs@1Corinthians:7:5 @ Defraud ye not one the other, except with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan may not tempt you for your incontinence.

wbs@1Corinthians:7:6 @ But I speak this by permission, and not as a commandment.

wbs@1Corinthians:7:7 @ For I would that all men were as I myself. But every man hath his proper gift from God, one after this manner, and another after that.

wbs@1Corinthians:7:8 @ I say therefore to the unmarried and widows, It is good for them if they remain even as I.

wbs@1Corinthians:7:9 @ But if they cannot contain, let them marry: for it is better to marry than to burn.

wbs@1Corinthians:7:10 @ And to the married I command, yet not I, but the Lord, Let not the wife depart from her husband:

wbs@1Corinthians:7:11 @ But if she shall depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife.

wbs@1Corinthians:7:12 @ But to the rest I speak, not the Lord, if any brother hath a wife that believeth not, and she is pleased to dwell with him, let him not put her away.

wbs@1Corinthians:7:13 @ And the woman who hath a husband that believeth not, and if he is pleased to dwell with her, let her not leave him.

wbs@1Corinthians:7:14 @ For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.

wbs@1Corinthians:7:15 @ But if the unbelieving departeth, let him depart. A brother or a sister is not under bondage in such cases; but God hath called us to peace.

wbs@1Corinthians:7:16 @ For how knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?

wbs@1Corinthians:7:17 @ But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so I ordain in all churches.

wbs@1Corinthians:7:18 @ Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not become circumcised.

wbs@1Corinthians:7:19 @ Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

wbs@1Corinthians:7:20 @ Let every man continue in the same calling in which he was called.

wbs@1Corinthians:7:21 @ Art thou called being a servant? care not for it; but if thou mayest be made free, use it rather.

wbs@1Corinthians:7:22 @ For he that is called in the Lord, being a servant, is the Lord's free-man: likewise also he that is called, being free, is Christ's servant.

wbs@1Corinthians:7:23 @ Ye are bought with a price; be not ye the servants of men.

wbs@1Corinthians:7:24 @ Brethren, let every man in the state in which he is called, continue in it with God.

wbs@1Corinthians:7:25 @ Now concerning virgins, I have no commandment of the Lord: yet I give my judgment as one that hath obtained mercy from the Lord to be faithful.

wbs@1Corinthians:7:26 @ I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.

wbs@1Corinthians:7:27 @ Art thou bound to a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.

wbs@1Corinthians:7:28 @ But if thou marry, thou hast not sinned: and if a virgin marry, she hath not sinned. Nevertheless, such will have trouble in the flesh; but I spare you.

wbs@1Corinthians:7:29 @ But this I say, brethren, The time is short. It remaineth, that both they that have wives, be as though they had none;

wbs@1Corinthians:7:30 @ And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not;

wbs@1Corinthians:7:31 @ And they that use this world, as not abusing it. For the fashion of this world passeth away.

wbs@1Corinthians:7:32 @ But I would have you without anxious care. He that is unmarried, is anxious for the things that belong to the Lord, how he may please the Lord:

wbs@1Corinthians:7:33 @ But he that is married, is anxious for the things that are of the world, how he may please his wife.

wbs@1Corinthians:7:34 @ There is a difference also between a wife and a virgin. The unmarried woman is anxious for the things of the Lord, that she may be holy, both in body and in spirit: but she that is married, is anxious for the things of the world, how she may please her husband.

wbs@1Corinthians:7:35 @ And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.

wbs@1Corinthians:7:36 @ But if any man thinketh that he behaveth himself uncomely towards his virgin, if she hath passed the flower of her age, and need so requireth, let him do what he will, he sinneth not: let them marry.

wbs@1Corinthians:7:37 @ Nevertheless, he that standeth steadfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.

wbs@1Corinthians:7:38 @ So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better.

wbs@1Corinthians:7:39 @ The wife is bound by the law as long as her husband liveth; but if her husband is dead, she is at liberty to be married to whom she will; only in the Lord.

wbs@1Corinthians:7:40 @ But she is happier if she so remain, after my judgment; and I think also that I have the Spirit of God.

wbs@1Corinthians:8:1 @ Now as concerning things offered to idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.

wbs@1Corinthians:8:2 @ And if any man thinketh that he knoweth any thing, he knoweth nothing yet as he ought to know.

wbs@1Corinthians:8:3 @ But if any man loveth God, the same is known by him.

wbs@1Corinthians:8:4 @ Therefore as concerning the eating of those things that are offered in sacrifice to idols, we know that an idol is nothing in the world, and that there is no other God but one.

wbs@1Corinthians:8:5 @ For though there are that are called gods, whether in heaven or upon earth, (as there are gods many, and lords many)

wbs@1Corinthians:8:6 @ Yet to us there is but one God, the Father, from whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.

wbs@1Corinthians:8:7 @ But there is not in every man that knowledge: for some with conscience of the idol to this hour eat it as a thing offered to an idol; and their conscience, being weak, is defiled.

wbs@1Corinthians:8:8 @ But food commendeth us not to God: for neither if we eat, are we the better; neither if we eat not, are we the worse.

wbs@1Corinthians:8:9 @ But take heed lest by any means this liberty of yours should become a stumbling-block to them that are weak.

wbs@1Corinthians:8:10 @ For if any man shall see thee, who hast knowledge, sit eating in the idol's temple, will not the conscience of him who is weak be emboldened to eat those things which are offered to idols;

wbs@1Corinthians:8:11 @ And through thy knowledge shall the weak brother perish, for whom Christ died?

wbs@1Corinthians:8:12 @ But when ye thus sin against the brethren, and wound their weak conscience, ye sin against Christ.

wbs@1Corinthians:8:13 @ Wherefore, if food maketh my brother to fall into sin, I will eat no flesh while the world standeth, lest I make my brother to fall into sin.

wbs@1Corinthians:9:1 @ Am I not an apostle? am I not free? have I not seen Jesus Christ our Lord? are ye not my work in the Lord?

wbs@1Corinthians:9:2 @ If I am not an apostle to others, yet doubtless I am to you: for ye are the seal of my apostleship in the Lord.

wbs@1Corinthians:9:3 @ My answer to them that examine me is this,

wbs@1Corinthians:9:4 @ Have we not power to eat and to drink?

wbs@1Corinthians:9:5 @ Have we not power to lead about a sister, a wife, as well as other apostles, and as the brethren of the Lord, and Cephas?

wbs@1Corinthians:9:6 @ Or I only and Barnabas, have we not power to forbear working?

wbs@1Corinthians:9:7 @ Who goeth a warfare at any time at his own charges? who planteth a vineyard, and eateth not of its fruit? or who feedeth a flock, and eateth not of the milk of the flock?

wbs@1Corinthians:9:8 @ Do I say these things as a man? or saith not the law the same also?

wbs@1Corinthians:9:9 @ For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen?

wbs@1Corinthians:9:10 @ Or saith he this altogether for our sakes? for our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.

wbs@1Corinthians:9:11 @ If we have sown to you spiritual things, is it a great thing if we shall reap your carnal things?

wbs@1Corinthians:9:12 @ If others are partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ.

wbs@1Corinthians:9:13 @ Do ye not know that they who minister about holy things live from the things of the temple, and they who wait at the altar are partakers with the altar?

wbs@1Corinthians:9:14 @ Even so hath the Lord ordained that they who preach the gospel should live by the gospel.

wbs@1Corinthians:9:15 @ But I have used none of these things: neither have I written these things, that it should be so done to me: for it were better for me to die, than that any man should make my glorying void.

wbs@1Corinthians:9:16 @ For though I preach the gospel, I have nothing to boast of: for necessity is laid upon me; and woe is to me, if I preach not the gospel!

wbs@1Corinthians:9:17 @ For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed to me.

wbs@1Corinthians:9:18 @ What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I may not abuse my power in the gospel.

wbs@1Corinthians:9:19 @ For though I am free from all men, yet I have made myself servant to all, that I might gain the more.

wbs@1Corinthians:9:20 @ And to the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;

wbs@1Corinthians:9:21 @ To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.

wbs@1Corinthians:9:22 @ To the weak I became as weak, that I might gain the weak: I have become all things to all men, that I might by all means save some.

wbs@1Corinthians:9:23 @ And this I do for the gospel's sake, that I may be partaker of it with you.

wbs@1Corinthians:9:24 @ Know ye not, that they who run in a race, all run, but one receiveth the prize? So run, that ye may obtain.

wbs@1Corinthians:9:25 @ And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.

wbs@1Corinthians:9:26 @ I therefore so run, not as uncertainly; so I fight, not as one that beateth the air:

wbs@1Corinthians:9:27 @ But I keep under my body, and bring it into subjection: lest by any means when I have preached to others, I myself should be a cast-away.

wbs@1Corinthians:10:1 @ Moreover, brethren, I would not that ye should be ignorant, that all our fathers were under the cloud, and all passed through the sea;

wbs@1Corinthians:10:2 @ And were all baptized to Moses in the cloud and in the sea;

wbs@1Corinthians:10:3 @ And all ate the same spiritual food;

wbs@1Corinthians:10:4 @ And all drank the same spiritual drink: (for they drank of that spiritual Rock that followed them: and that Rock was Christ.)

wbs@1Corinthians:10:5 @ But with many of them God was not well pleased: for they were overthrown in the wilderness.

wbs@1Corinthians:10:6 @ Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.

wbs@1Corinthians:10:7 @ Neither be ye idolaters, as were some of them: as it is written, The people sat down to eat and drink, and rose up to play.

wbs@1Corinthians:10:8 @ Neither let us commit lewdness, as some of them committed, and fell in one day three and twenty thousand.

wbs@1Corinthians:10:9 @ Neither let us tempt Christ, as some of them also tempted, and were destroyed by serpents.

wbs@1Corinthians:10:10 @ Neither murmur ye, as some of them also murmured, and were destroyed by the destroyer.

wbs@1Corinthians:10:11 @ Now all these things happened to them for examples: and they are written for our admonition, upon whom the ends of the world are come.

wbs@1Corinthians:10:12 @ Wherefore let him that thinketh he standeth, take heed lest he fall.

wbs@1Corinthians:10:13 @ There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above what ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.

wbs@1Corinthians:10:14 @ Wherefore, my dearly beloved, flee from idolatry.

wbs@1Corinthians:10:15 @ I speak as to wise men; judge ye what I say.

wbs@1Corinthians:10:16 @ The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?

wbs@1Corinthians:10:17 @ For we being many are one bread, and one body: for we are all partakers of that one bread.

wbs@1Corinthians:10:18 @ Behold Israel after the flesh: are not they who eat of the sacrifices, partakers of the altar?

wbs@1Corinthians:10:19 @ What then do I say? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?

wbs@1Corinthians:10:20 @ But I say, that the things which the Gentiles sacrifice, they sacrifice to demons, and not to God: and I would not that ye should have fellowship with demons.

wbs@1Corinthians:10:21 @ Ye cannot drink the cup of the Lord, and the cup of demons: ye cannot be partakers of the Lord's table, and of the table of demons.

wbs@1Corinthians:10:22 @ Do we provoke the Lord to jealousy? are we stronger than he?

wbs@1Corinthians:10:23 @ All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not.

wbs@1Corinthians:10:24 @ Let no man seek his own, but every man another's wealth.

wbs@1Corinthians:10:25 @ Whatever is sold in the provision market, that eat, asking no question for conscience' sake:

wbs@1Corinthians:10:26 @ For the earth is the Lord's, and its fullness.

wbs@1Corinthians:10:27 @ If any of them that believe not invites you to a feast, and ye are disposed to go; whatever is set before you, eat, asking no question on account of conscience.

wbs@1Corinthians:10:28 @ But if any man shall say to you, This is offered in sacrifice to idols, eat not for his sake that showed it, and for conscience' sake: for the earth is the Lord's, and its fullness:

wbs@1Corinthians:10:29 @ Conscience, I say, not thy own, but of the other: for why is my liberty judged by another man's conscience?

wbs@1Corinthians:10:30 @ For if I by grace am a partaker, why am I evil spoken of for that for which I give thanks?

wbs@1Corinthians:10:31 @ Whether therefore ye eat or drink, or whatever ye do, do all to the glory of God.

wbs@1Corinthians:10:32 @ Give no offense, neither to the Jews, nor to the Gentiles, nor to the church of God:

wbs@1Corinthians:10:33 @ Even as I please all men in all things, not seeking my own profit, but the profit of many, that they may be saved.

wbs@1Corinthians:11:1 @ Be ye followers of me, even as I also am of Christ.

wbs@1Corinthians:11:2 @ Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you.

wbs@1Corinthians:11:3 @ But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.

wbs@1Corinthians:11:4 @ Every man praying or prophesying, having his head covered, dishonoreth his head.

wbs@1Corinthians:11:5 @ But every woman that prayeth or prophesieth with her head uncovered, dishonoreth her head: for that is even all one as if she were shaved.

wbs@1Corinthians:11:6 @ For if the woman is not covered, let her also be shorn: but if it is a shame for a woman to be shorn or shaved, let her be covered.

wbs@1Corinthians:11:7 @ For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.

wbs@1Corinthians:11:8 @ For the man is not from the woman, but the woman from the man.

wbs@1Corinthians:11:9 @ Neither was the man created for the woman, but the woman for the man.

wbs@1Corinthians:11:10 @ For this cause ought the woman to have power on her head, because of the angels.

wbs@1Corinthians:11:11 @ Nevertheless, neither is the man without the woman, neither the woman without the man in the Lord.

wbs@1Corinthians:11:12 @ For as the woman is from the man, even so is the man also by the woman; but all things from God.

wbs@1Corinthians:11:13 @ Judge in yourselves: Is it comely that a woman should pray to God uncovered?

wbs@1Corinthians:11:14 @ Doth not even nature itself teach you, that if a man hath long hair, it is a shame to him?

wbs@1Corinthians:11:15 @ But if a woman hath long hair, it is a glory to her: for her hair is given her for a covering.

wbs@1Corinthians:11:16 @ But if any man seemeth to be contentious, we have no such custom, neither the churches of God.

wbs@1Corinthians:11:17 @ Now in this that I declare to you, I praise you not, that ye come together not for the better, but for the worse.

wbs@1Corinthians:11:18 @ For first of all, when ye come together in the church, I hear that there are divisions among you; and I partly believe it.

wbs@1Corinthians:11:19 @ For there must be also heresies among you, that they who are approved may be made manifest among you.

wbs@1Corinthians:11:20 @ When therefore ye come together in one place, this is not to eat the Lord's supper.

wbs@1Corinthians:11:21 @ For in eating every one taketh before another his own supper: and one is hungry, and another is drunken.

wbs@1Corinthians:11:22 @ What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.

wbs@1Corinthians:11:23 @ For I have received from the Lord, that which also I delivered to you, That the Lord Jesus, the same night in which he was betrayed, took bread:

wbs@1Corinthians:11:24 @ And when he had given thanks, he broke it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.

wbs@1Corinthians:11:25 @ After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as often as ye drink it, in remembrance of me.

wbs@1Corinthians:11:26 @ For as often as ye eat this bread, and drink this cup, ye do show the Lord's death till he shall come.

wbs@1Corinthians:11:27 @ Wherefore, whoever shall eat this bread, and drink this cup of the Lord unworthily, shall be guilty of the body and blood of the Lord.

wbs@1Corinthians:11:28 @ But let a man examine himself, and so let him eat of that bread, and drink of that cup.

wbs@1Corinthians:11:29 @ For he that eateth and drinketh unworthily, eateth and drinketh condemnation to himself, not discerning the Lord's body.

wbs@1Corinthians:11:30 @ For this cause many are weak and sickly among you, and many sleep.

wbs@1Corinthians:11:31 @ For if we would judge ourselves, we should not be judged.

wbs@1Corinthians:11:32 @ But when we are judged, we are chastened by the Lord, that we should not be condemned with the world.

wbs@1Corinthians:11:33 @ Wherefore, my brethren, when ye come together to eat, tarry one for another.

wbs@1Corinthians:11:34 @ And if any man hungereth, let him eat at home; that ye come not together to condemnation. And the rest will I set in order when I come.

wbs@1Corinthians:12:1 @ Now concerning spiritual gifts, brethren, I would not have you ignorant.

wbs@1Corinthians:12:2 @ Ye know that ye were Gentiles, carried away to these dumb idols, even as ye were led.

wbs@1Corinthians:12:3 @ Wherefore I give you to understand, that no man speaking by the Spirit of God, calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Spirit.

wbs@1Corinthians:12:4 @ Now there are diversities of gifts, but the same Spirit.

wbs@1Corinthians:12:5 @ And there are differences of administrations, but the same Lord.

wbs@1Corinthians:12:6 @ And there are diversities of operations, but it is the same God who worketh all in all.

wbs@1Corinthians:12:7 @ But the manifestation of the Spirit is given to every man for profit.

wbs@1Corinthians:12:8 @ For to one is given by the Spirit the word of wisdom; to another, the word of knowledge by the same Spirit;

wbs@1Corinthians:12:9 @ To another, faith by the same Spirit; to another, the gifts of healing by the same Spirit;

wbs@1Corinthians:12:10 @ To another, the working of miracles; to another, prophecy; to another, discerning of spirits; to another, divers kinds of languages; to another, the interpretation of languages:

wbs@1Corinthians:12:11 @ But all these worketh that one and the same Spirit, dividing to every man severally as he will.

wbs@1Corinthians:12:12 @ For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.

wbs@1Corinthians:12:13 @ For by one Spirit are we all baptized into one body, whether Jews or Gentiles, whether bond or free; and have been all made to drink into one Spirit.

wbs@1Corinthians:12:14 @ For the body is not one member, but many.

wbs@1Corinthians:12:15 @ If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?

wbs@1Corinthians:12:16 @ And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?

wbs@1Corinthians:12:17 @ If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?

wbs@1Corinthians:12:18 @ But now hath God set the members every one of them in the body, as it hath pleased him.

wbs@1Corinthians:12:19 @ And if they were all one member, where were the body?

wbs@1Corinthians:12:20 @ But now are they many members, yet but one body.

wbs@1Corinthians:12:21 @ And the eye cannot say to the hand, I have no need of thee: nor again the head to the feet, I have no need of you.

wbs@1Corinthians:12:22 @ Nay, much more those members of the body, which seem to be more feeble, are necessary:

wbs@1Corinthians:12:23 @ And those members of the body, which we think to be less honorable, upon these we bestow more abundant honor; and our uncomely parts have more abundant comeliness.

wbs@1Corinthians:12:24 @ For our comely parts have no need: but God hath tempered the body together, having given more abundant honor to that part which lacked:

wbs@1Corinthians:12:25 @ That there should be no schism in the body; but that the members should have the same care one for another.

wbs@1Corinthians:12:26 @ And thus if one member suffers all the members suffer with it; or, if one member is honored, all the members rejoice with it.

wbs@1Corinthians:12:27 @ Now ye are the body of Christ, and members in particular.

wbs@1Corinthians:12:28 @ And God hath set some in the church, first apostles, secondly prophets, thirdly teachers, next miracles, then gifts of healings, helps, governments, diversities of languages.

wbs@1Corinthians:12:29 @ Are all apostles? are all prophets? are all teachers? are all workers of miracles?

wbs@1Corinthians:12:30 @ Have all the gifts of healing? do all speak in languages? do all interpret?

wbs@1Corinthians:12:31 @ But covet earnestly the best gifts. And yet I show to you a more excellent way.

wbs@1Corinthians:13:1 @ Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.

wbs@1Corinthians:13:2 @ And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.

wbs@1Corinthians:13:3 @ And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.

wbs@1Corinthians:13:4 @ Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,

wbs@1Corinthians:13:5 @ Doth not behave itself unseemly, seeketh not its own, is not easily provoked, thinketh no evil;

wbs@1Corinthians:13:6 @ Rejoiceth not in iniquity, but rejoiceth in the truth;

wbs@1Corinthians:13:7 @ Beareth all things, believeth all things, hopeth all things, endureth all things.

wbs@1Corinthians:13:8 @ Charity never faileth: but whether there are prophecies, they shall fail; whether there are languages, they shall cease; whether there is knowledge, it shall vanish away.

wbs@1Corinthians:13:9 @ For we know in part, and we prophesy in part.

wbs@1Corinthians:13:10 @ But when that which is perfect is come, then that which is in part shall be done away.

wbs@1Corinthians:13:11 @ When I was a child, I spoke as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.

wbs@1Corinthians:13:12 @ For now we see through a glass darkly; but then face to face: now I know in part; but then shall I know even as also I am known.

wbs@1Corinthians:13:13 @ And now abideth faith, hope, charity, these three; but the greatest of these is charity.

wbs@1Corinthians:14:1 @ Follow after charity, and desire spiritual gifts, but rather that ye may prophesy.

wbs@1Corinthians:14:2 @ For he that speaketh in an unknown language, speaketh not to men, but to God: for no man understandeth him; yet in the spirit he speaketh mysteries.

wbs@1Corinthians:14:3 @ But he that prophesieth, speaketh to men to edification, and exhortation, and comfort.

wbs@1Corinthians:14:4 @ He that speaketh in an unknown language edifieth himself; but he that prophesieth edifieth the church.

wbs@1Corinthians:14:5 @ I would that ye all spoke in languages, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh in languages, except he interpret, that the church may receive edifying.

wbs@1Corinthians:14:6 @ Now, brethren, if I come to you speaking in languages, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?

wbs@1Corinthians:14:7 @ And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?

wbs@1Corinthians:14:8 @ For if the trumpet shall give an uncertain sound, who will prepare himself for battle?

wbs@1Corinthians:14:9 @ So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye will speak into the air.

wbs@1Corinthians:14:10 @ There are, it may be, so many kinds of voices in the world, and none of them is without signification.

wbs@1Corinthians:14:11 @ Therefore, if I know not the meaning of the voice, I shall be to him that speaketh a barbarian, and he that speaketh will be a barbarian to me.

wbs@1Corinthians:14:12 @ Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church.

wbs@1Corinthians:14:13 @ Wherefore, let him that speaketh in an unknown language, pray that he may interpret.

wbs@1Corinthians:14:14 @ For if I pray in an unknown language, my spirit prayeth, but my understanding is unfruitful.

wbs@1Corinthians:14:15 @ What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.

wbs@1Corinthians:14:16 @ Else, when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?

wbs@1Corinthians:14:17 @ For thou verily givest thanks well, but the other is not edified.

wbs@1Corinthians:14:18 @ I thank my God, I speak in languages more than ye all:

wbs@1Corinthians:14:19 @ Yet in the church I had rather speak five words with my understanding, that by my voice I may teach others also, than ten thousand words in an unknown language.

wbs@1Corinthians:14:20 @ Brethren, be not children in understanding: yet in malice be ye children, but in understanding be men.

wbs@1Corinthians:14:21 @ In the law it is written, With men of other tongues and other lips will I speak to this people; and yet for all that will they not hear me, saith the Lord.

wbs@1Corinthians:14:22 @ Wherefore languages are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them who believe.

wbs@1Corinthians:14:23 @ If therefore the whole church is assembled in one place, and all speak in languages, and there come in those that are unlearned, or unbelievers, will they not say that ye are insane?

wbs@1Corinthians:14:24 @ But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced by all, he is judged by all:

wbs@1Corinthians:14:25 @ And thus are the secrets of his heart made manifest; and so falling down on his face, he will worship God, and report that God is in you in truth.

wbs@1Corinthians:14:26 @ How is it then, brethren? when ye are assembled, every one of you hath a psalm, hath a doctrine, hath a language, hath a revelation, hath an interpretation. Let all things be done to edification.

wbs@1Corinthians:14:27 @ If any man speaketh in an unknown language, let it be by two, or at the most by three, and that by course; and let one interpret.

wbs@1Corinthians:14:28 @ But if there is no interpreter, let him keep silence in the church; and let him speak to himself, and to God.

wbs@1Corinthians:14:29 @ Let the prophets speak two or three, and let the others judge.

wbs@1Corinthians:14:30 @ If any thing is revealed to another that sitteth by, let the first hold his peace.

wbs@1Corinthians:14:31 @ For ye may all prophesy one by one, that all may learn, and all may be comforted.

wbs@1Corinthians:14:32 @ And the spirits of the prophets are subject to the prophets.

wbs@1Corinthians:14:33 @ For God is not the author of confusion, but of peace, as in all churches of the saints.

wbs@1Corinthians:14:34 @ Let your women keep silence in the churches; for it is not permitted to them to speak: but they are commanded to be under obedience, as also saith the law.

wbs@1Corinthians:14:35 @ And if they will learn any thing, let them ask their husbands at home; for it is a shame for women to speak in the church.

wbs@1Corinthians:14:36 @ What? came the word of God out from you? or came it to you only?

wbs@1Corinthians:14:37 @ If any man thinketh himself to be a prophet, or spiritual, let him acknowledge that the things that I write to you are the commandments of the Lord.

wbs@1Corinthians:14:38 @ But if any man is ignorant, let him be ignorant.

wbs@1Corinthians:14:39 @ Wherefore, brethren, covet to prophesy, and forbid not to speak in languages.

wbs@1Corinthians:14:40 @ Let all things be done decently, and in order.

wbs@1Corinthians:15:1 @ Moreover, brethren, I declare to you the gospel which I preached to you, which also ye have received, and in which ye stand;

wbs@1Corinthians:15:2 @ By which also ye are saved, if ye keep in memory what I preached to you, unless ye have believed in vain.

wbs@1Corinthians:15:3 @ For I delivered to you first of all, that which I also received, that Christ died for our sins, according to the scriptures;

wbs@1Corinthians:15:4 @ And that he was buried, and that he rose again the third day according to the scriptures:

wbs@1Corinthians:15:5 @ And that he was seen by Cephas, then by the twelve:

wbs@1Corinthians:15:6 @ After that he was seen by above five hundred brethren at once; of whom the greater part remain to this present, but some have fallen asleep.

wbs@1Corinthians:15:7 @ After that he was seen by James; then by all the apostles.

wbs@1Corinthians:15:8 @ And last of all he was seen by me also, as by one born out of due time.

wbs@1Corinthians:15:9 @ For I am the least of the apostles, who am not worthy to be called an apostle, because I persecuted the church of God.

wbs@1Corinthians:15:10 @ But by the grace of God I am what I am: and his grace which was bestowed upon me, was not in vain; but I labored more abundantly than they all: yet not I, but the grace of God which was with me.

wbs@1Corinthians:15:11 @ Therefore whether it was I or they, so we preach, and so ye believed.

wbs@1Corinthians:15:12 @ Now if Christ is preached that he rose from the dead, how say some among you that there is no resurrection of the dead?

wbs@1Corinthians:15:13 @ But if there is no resurrection of the dead, then is Christ not raised.

wbs@1Corinthians:15:14 @ And if Christ is not raised, then is our preaching vain, and your faith is also vain.

wbs@1Corinthians:15:15 @ And indeed we are found false witnesses of God; because we have testified concerning God that he raised up Christ: whom he raised not, if in truth the dead rise not.

wbs@1Corinthians:15:16 @ For if the dead rise not, then is not Christ raised:

wbs@1Corinthians:15:17 @ And if Christ is not raised, your faith is vain; ye are yet in your sins.

wbs@1Corinthians:15:18 @ Then they also who have fallen asleep in Christ have perished.

wbs@1Corinthians:15:19 @ If in this life only we have hope in Christ, we are of all men most miserable.

wbs@1Corinthians:15:20 @ But now is Christ raised from the dead, and become the first-fruits of them that slept.

wbs@1Corinthians:15:21 @ For since by man came death, by man came also the resurrection of the dead.

wbs@1Corinthians:15:22 @ For as in Adam all die, even so in Christ shall all be made alive.

wbs@1Corinthians:15:23 @ But every man in his own order: Christ the first-fruits; afterward they that are Christ's at his coming.

wbs@1Corinthians:15:24 @ Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule, and all authority, and power.

wbs@1Corinthians:15:25 @ For he must reign, till he hath put all enemies under his feet.

wbs@1Corinthians:15:26 @ The last enemy that shall be destroyed is death.

wbs@1Corinthians:15:27 @ For he hath put all things under his feet. But when he saith, all things are put under him, it is manifest that he is excepted who did put all things under him.

wbs@1Corinthians:15:28 @ And when all things shall be subdued to him, then shall the Son also himself be subject to him that put all things under him, that God may be all in all.

wbs@1Corinthians:15:29 @ Else what will they do, who are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?

wbs@1Corinthians:15:30 @ And why stand we in jeopardy every hour?

wbs@1Corinthians:15:31 @ I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily.

wbs@1Corinthians:15:32 @ If after the manner of men I have fought with beasts at Ephesus, what advantage is it to me, if the dead rise not? let us eat and drink; for to-morrow we die.

wbs@1Corinthians:15:33 @ Be not deceived: Evil communications corrupt good manners.

wbs@1Corinthians:15:34 @ Awake to righteousness, and sin not; for some have not the knowledge of God. I speak this to your shame.

wbs@1Corinthians:15:35 @ But some man will say, How are the dead raised? and with what body do they come?

wbs@1Corinthians:15:36 @ Thou fool, that which thou sowest is not vivified except it die:

wbs@1Corinthians:15:37 @ And that which thou sowest, thou sowest not that body that shall be, but bare grain; it may be of wheat, or of some other grain:

wbs@1Corinthians:15:38 @ But God giveth it a body as it hath pleased him, and to every seed its own body.

wbs@1Corinthians:15:39 @ All flesh is not the same flesh; but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of fowls.

wbs@1Corinthians:15:40 @ There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.

wbs@1Corinthians:15:41 @ There is one glory of the sun, and another glory of the moon, and another glory of the stars; for one star differeth from another star in glory.

wbs@1Corinthians:15:42 @ So also is the resurrection of the dead. It is sown in corruption, it is raised in incorruption:

wbs@1Corinthians:15:43 @ It is sown in dishonor, it is raised in glory: it is sown in weakness, it is raised in power:

wbs@1Corinthians:15:44 @ It is sown a natural body, it is raised a spiritual body. There is a natural body, and there is a spiritual body.

wbs@1Corinthians:15:45 @ And so it is written, The first man Adam was made a living soul, the last Adam was made a vivifying spirit.

wbs@1Corinthians:15:46 @ However, that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.

wbs@1Corinthians:15:47 @ The first man is from the earth, earthy: the second man is the Lord from heaven.

wbs@1Corinthians:15:48 @ As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.

wbs@1Corinthians:15:49 @ And as we have borne the image of the earthy, we shall also bear the image of the heavenly.

wbs@1Corinthians:15:50 @ Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.

wbs@1Corinthians:15:51 @ Behold, I show you a mystery; We shall not all sleep, but we shall all be changed,

wbs@1Corinthians:15:52 @ In a moment, in the twinkling of an eye, at the last trumpet; for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.

wbs@1Corinthians:15:53 @ For this corruptible must put on incorruption, and this mortal must put on immortality.

wbs@1Corinthians:15:54 @ So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.

wbs@1Corinthians:15:55 @ O death, where is thy sting? O grave, where is thy victory?

wbs@1Corinthians:15:56 @ The sting of death is sin; and the strength of sin is the law.

wbs@1Corinthians:15:57 @ But thanks be to God, who giveth us the victory, through our Lord Jesus Christ.

wbs@1Corinthians:15:58 @ Therefore, my beloved brethren, be ye steadfast, immovable, always abounding in the work of the Lord, forasmuch as ye know that your labor is not in vain in the Lord.

wbs@1Corinthians:16:1 @ Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do ye.

wbs@1Corinthians:16:2 @ Upon the first day of the week, let every one of you lay by him in store, as God hath prospered him, that there be no collections when I come.

wbs@1Corinthians:16:3 @ And when I come, whomsoever ye shall approve by your letters, them will I send to bring your liberality to Jerusalem.

wbs@1Corinthians:16:4 @ And if it be proper that I should go also, they shall go with me.

wbs@1Corinthians:16:5 @ Now I will come to you, when I shall pass through Macedonia: for I am to pass through Macedonia.

wbs@1Corinthians:16:6 @ And it may be that I shall abide, and even winter with you, that ye may bring me on my journey whithersoever I go.

wbs@1Corinthians:16:7 @ For I will not see you now by the way; but I trust to tarry a while with you, if the Lord permit.

wbs@1Corinthians:16:8 @ But I shall tarry at Ephesus until Pentecost.

wbs@1Corinthians:16:9 @ For a great door and effectual is opened to me, and there are many adversaries.

wbs@1Corinthians:16:10 @ Now if Timothy come, see that he may be with you without fear: for he worketh the work of the Lord, as I also do.

wbs@1Corinthians:16:11 @ Let no man therefore despise him: but conduct him forth in peace, that he may come to me: for I look for him with the brethren.

wbs@1Corinthians:16:12 @ As concerning our brother Apollos, I greatly desired him to come to you with the brethren: but his will was not at all to come at this time; but he will come when he shall have convenient time.

wbs@1Corinthians:16:13 @ Watch ye, stand fast in the faith, acquit yourselves like men, be strong.

wbs@1Corinthians:16:14 @ Let all your things be done with charity.

wbs@1Corinthians:16:15 @ I beseech you, brethren, (ye know the house of Stephanas, that it is the first fruits of Achaia, and that they have addicted themselves to the ministry of the saints,)

wbs@1Corinthians:16:16 @ That ye submit yourselves to such, and to every one that helpeth with us, and laboreth.

wbs@1Corinthians:16:17 @ I am glad of the coming of Stephanas, and Fortunatus, and Achaicus: for that which was lacking on your part, they have supplied.

wbs@1Corinthians:16:18 @ For they have refreshed my spirit and yours: therefore acknowledge ye them that are such.

wbs@1Corinthians:16:19 @ The churches of Asia salute you. Aquila and Priscilla salute you much in the Lord, with the church that is in their house.

wbs@1Corinthians:16:20 @ All the brethren greet you. Greet ye one another with a holy kiss.

wbs@1Corinthians:16:21 @ The salutation of me Paul with my own hand.

wbs@1Corinthians:16:22 @ If any man loveth not the Lord Jesus Christ, let him be Anathema, Maran-atha.

wbs@1Corinthians:16:23 @ The grace of our Lord Jesus Christ be with you.

wbs@1Corinthians:16:24 @ My love be with you all in Christ Jesus. Amen.

wbs@2Corinthians:1:1 @ Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother, to the church of God which is at Corinth, with all the saints who are in all Achaia:

wbs@2Corinthians:1:2 @ Grace be to you and peace from God our Father, and from the Lord Jesus Christ.

wbs@2Corinthians:1:3 @ Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all consolation.

wbs@2Corinthians:1:4 @ Who comforteth us in all our tribulation, that we may be able to comfort them who are in any trouble by the consolation with which we ourselves are comforted by God.

wbs@2Corinthians:1:5 @ For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ.

wbs@2Corinthians:1:6 @ And whether we are afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we are comforted, it is for your consolation and salvation.

wbs@2Corinthians:1:7 @ And our hope of you is steadfast, knowing, that as ye are partakers of the sufferings, so shall ye be also of the consolation.

wbs@2Corinthians:1:8 @ For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength, so that we despaired even of life:

wbs@2Corinthians:1:9 @ But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God who raiseth the dead:

wbs@2Corinthians:1:10 @ Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us:

wbs@2Corinthians:1:11 @ Ye also helping together by prayer for us, that for the gift bestowed upon us by the means of many persons, thanks may be given by many on our behalf.

wbs@2Corinthians:1:12 @ For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our manner of life in the world, and more abundantly toward you.

wbs@2Corinthians:1:13 @ For we write no other things to you, than what ye read or acknowledge; and I trust ye will acknowledge even to the end;

wbs@2Corinthians:1:14 @ As also ye have acknowledged us in part, that we are your rejoicing, even as ye also are ours in the day of the Lord Jesus.

wbs@2Corinthians:1:15 @ And in this confidence I purposed to come to you before, that ye might have a second benefit;

wbs@2Corinthians:1:16 @ And to pass by you into Macedonia, and to come again from Macedonia to you, and by you to be brought on my way towards Judea.

wbs@2Corinthians:1:17 @ When I therefore was thus minded, did I use levity? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea, yea, and nay, nay?

wbs@2Corinthians:1:18 @ But as God is true, our word towards you was not yea and nay.

wbs@2Corinthians:1:19 @ For the Son of God, Jesus Christ, who was preached among you by us, even by me, and Silvanus, and Timothy, was not yea and nay, but in him was yea.

wbs@2Corinthians:1:20 @ For all the promises of God in him are yea, and in him Amen, to the glory of God by us.

wbs@2Corinthians:1:21 @ Now he who establisheth us with you in Christ, and hath anointed us, is God;

wbs@2Corinthians:1:22 @ Who hath also sealed us, and given the earnest of the spirit in our hearts.

wbs@2Corinthians:1:23 @ Moreover, I call God for a witness upon my soul, that to spare you I have not as yet come to Corinth.

wbs@2Corinthians:1:24 @ Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand.

wbs@2Corinthians:2:1 @ But I determined this with myself, that I would not come again to you in heaviness.

wbs@2Corinthians:2:2 @ For if I make you sorry, who is he then that maketh me glad, but the same who is made sorry by me?

wbs@2Corinthians:2:3 @ And I wrote this same to you, lest, coming I should have sorrow from them by whom I ought to rejoice; having confidence in you all, that my joy is the joy of you all.

wbs@2Corinthians:2:4 @ For out of much affliction and anguish of heart I wrote to you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly to you.

wbs@2Corinthians:2:5 @ But if any hath caused grief, he hath not grieved me, but in part: that I may not overcharge you all.

wbs@2Corinthians:2:6 @ Sufficient to such a man is this punishment, which was inflicted by many.

wbs@2Corinthians:2:7 @ So that on the other hand, ye ought rather to forgive him, and comfort him, lest perhaps such one should be swallowed up with excessive sorrow.

wbs@2Corinthians:2:8 @ Wherefore I beseech you that ye would confirm your love towards him.

wbs@2Corinthians:2:9 @ For to this end also I wrote, that I might know the proof of you, whether ye are obedient in all things.

wbs@2Corinthians:2:10 @ To whom ye forgive any thing, I forgive also: for if I forgave any thing, to whom I forgave it, for your sakes I forgave it, in the person of Christ;

wbs@2Corinthians:2:11 @ Lest Satan should get an advantage of us: for we are not ignorant of his devices.

wbs@2Corinthians:2:12 @ Furthermore, when I came to Troas to preach the gospel of Christ, and a door was opened to me by the Lord,

wbs@2Corinthians:2:13 @ I had no rest in my spirit, because I found not Titus my brother; but taking my leave of them, I went from thence into Macedonia.

wbs@2Corinthians:2:14 @ Now thanks be to God, who always causeth us to triumph in Christ, and maketh manifest the savor of his knowledge by us in every place.

wbs@2Corinthians:2:15 @ For we are to God a sweet savor of Christ, in them that are saved, and in them that perish:

wbs@2Corinthians:2:16 @ To the one we are the savor of death to death; and to the other the savor of life to life. And who is sufficient for these things?

wbs@2Corinthians:2:17 @ For we are not as many, who corrupt the word of God: but as from sincerity, but as from God, in the sight of God we speak in Christ.

wbs@2Corinthians:3:1 @ Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you.

wbs@2Corinthians:3:2 @ Ye are our epistle written in our hearts, known and read by all men:

wbs@2Corinthians:3:3 @ Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not on tables of stone, but on fleshly tables of the heart.

wbs@2Corinthians:3:4 @ And such trust we have through Christ toward God.

wbs@2Corinthians:3:5 @ Not that we are sufficient by ourselves to think any thing as from ourselves; but our sufficiency is from God;

wbs@2Corinthians:3:6 @ Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.

wbs@2Corinthians:3:7 @ But if the ministration of death, written and engraven on stones, was glorious, so that the children of Israel could not steadfastly behold the face of Moses for the glory of his countenance; which glory was to be done away;

wbs@2Corinthians:3:8 @ How shall not the ministration of the Spirit be rather glorious?

wbs@2Corinthians:3:9 @ For if the ministration of condemnation was glory, much more doth the ministration of righteousness exceed in glory.

wbs@2Corinthians:3:10 @ For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.

wbs@2Corinthians:3:11 @ For if that which was done away was glorious, much more that which remaineth is glorious.

wbs@2Corinthians:3:12 @ Seeing then that we have such hope, we use great plainness of speech:

wbs@2Corinthians:3:13 @ And not as Moses, who put a vail over his face, that the children of Israel could not steadfastly look to the end of that which is abolished:

wbs@2Corinthians:3:14 @ But their minds were blinded: for until this day the same vail remaineth untaken away in the reading of the old testament; which vail is done away in Christ.

wbs@2Corinthians:3:15 @ But even to this day, when Moses is read, the vail is upon their heart.

wbs@2Corinthians:3:16 @ Nevertheless, when it shall turn to the Lord, the vail shall be taken away.

wbs@2Corinthians:3:17 @ Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.

wbs@2Corinthians:3:18 @ But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.

wbs@2Corinthians:4:1 @ Therefore, seeing we have this ministry, as we have received mercy, we faint not;

wbs@2Corinthians:4:2 @ But have renounced the hidden things of dishonesty; not walking in craftiness, nor handling the word of God deceitfully; but, by manifestation of the truth, commending ourselves to every man's conscience in the sight of God.

wbs@2Corinthians:4:3 @ But if our gospel is hid, it is hid to them that are lost:

wbs@2Corinthians:4:4 @ In whom the god of this world hath blinded the minds of them who believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine to them.

wbs@2Corinthians:4:5 @ For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake.

wbs@2Corinthians:4:6 @ For God, who commanded the light to shine out of darkness, hath shined into our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.

wbs@2Corinthians:4:7 @ But we have this treasure in earthen vessels, that the excellence of the power may be of God, and not from us.

wbs@2Corinthians:4:8 @ We are troubled on every side, yet not distressed; we are perplexed, but not in despair;

wbs@2Corinthians:4:9 @ Persecuted, but not forsaken; cast down, but not destroyed;

wbs@2Corinthians:4:10 @ Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus may be made manifest in our body.

wbs@2Corinthians:4:11 @ For we who live are always delivered to death for Jesus' sake, that the life also of Jesus may be made manifest in our mortal flesh.

wbs@2Corinthians:4:12 @ So then death worketh in us, but life in you.

wbs@2Corinthians:4:13 @ We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak;

wbs@2Corinthians:4:14 @ Knowing, that he who raised the Lord Jesus, will raise us also by Jesus, and will present us with you.

wbs@2Corinthians:4:15 @ For all things are for your sakes, that the abundant grace may, through the thanksgiving of many, redound to the glory of God.

wbs@2Corinthians:4:16 @ For which cause we faint not; but though our outward man is wasted, yet the inward man is renewed day by day.

wbs@2Corinthians:4:17 @ For our light affliction, which is but for a moment, worketh out for us a far more exceeding and eternal weight of glory;

wbs@2Corinthians:4:18 @ While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.

wbs@2Corinthians:5:1 @ For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, a house not made with hands, eternal in the heavens.

wbs@2Corinthians:5:2 @ For in this we groan, earnestly desiring to be clothed with our house which is from heaven:

wbs@2Corinthians:5:3 @ If so be that being clothed we shall not be found naked.

wbs@2Corinthians:5:4 @ For we that are in this tabernacle do groan, being burdened: not because we would be unclothed, but clothed, that mortality might be swallowed up in life.

wbs@2Corinthians:5:5 @ Now he that hath wrought us for this same thing is God, who also hath given to us the earnest of the Spirit.

wbs@2Corinthians:5:6 @ Therefore we are always confident, knowing that, while we are at home in the body, we are absent from the Lord:

wbs@2Corinthians:5:7 @ (For we walk by faith, not by sight:)

wbs@2Corinthians:5:8 @ We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.

wbs@2Corinthians:5:9 @ Wherefore we labor, that, whether present or absent, we may be accepted by him.

wbs@2Corinthians:5:10 @ For we must all appear before the judgment-seat of Christ; that every one may receive the things done in his body, according to what he hath done, whether good or bad.

wbs@2Corinthians:5:11 @ Knowing therefore the terror of the Lord, we persuade men; but we are made manifest to God; and I trust also are made manifest in your consciences.

wbs@2Corinthians:5:12 @ For we commend not ourselves again to you, but give you occasion to glory on our behalf, that ye may have somewhat to answer them who glory in appearance, and not in heart.

wbs@2Corinthians:5:13 @ For whether we are beside ourselves, it is to God: or whether we are sober, it is for your cause.

wbs@2Corinthians:5:14 @ For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:

wbs@2Corinthians:5:15 @ And that he died for all, that they who live should not henceforth live to themselves, but to him who died for them, and rose again.

wbs@2Corinthians:5:16 @ Wherefore henceforth we know no man according to the flesh: though indeed we have known Christ according to the flesh, yet now henceforth we know him no more.

wbs@2Corinthians:5:17 @ Therefore, if any man is in Christ, he is a new creature: old things have passed away; behold, all things have become new.

wbs@2Corinthians:5:18 @ And all things are from God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;

wbs@2Corinthians:5:19 @ To wit, that God was in Christ, reconciling the world to himself, not imputing their trespasses to them; and hath committed to us the word of reconciliation.

wbs@2Corinthians:5:20 @ Now then we are embassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God.

wbs@2Corinthians:5:21 @ For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

wbs@2Corinthians:6:1 @ We then, as co-workers with him, beseech you also that ye receive not the grace of God in vain.

wbs@2Corinthians:6:2 @ (For he saith, I have heard thee in a time accepted, and in the day of salvation have I succored thee: behold, now is the accepted time; behold, now is the day of salvation.)

wbs@2Corinthians:6:3 @ Giving no offense in any thing, that the ministry be not blamed:

wbs@2Corinthians:6:4 @ But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses,

wbs@2Corinthians:6:5 @ In stripes, in imprisonments, in tumults, in labors, in watchings, in fastings;

wbs@2Corinthians:6:6 @ By pureness, by knowledge, by long-suffering, by kindness, by the Holy Spirit, by love unfeigned,

wbs@2Corinthians:6:7 @ By the word of truth, by the power of God, by the armor of righteousness on the right hand and on the left,

wbs@2Corinthians:6:8 @ By honor and dishonor, by evil report and good report: as deceivers, and yet true;

wbs@2Corinthians:6:9 @ As unknown, and yet well known; as dying, and behold, we live; as chastened, and not killed;

wbs@2Corinthians:6:10 @ As sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.

wbs@2Corinthians:6:11 @ O ye Corinthians, our mouth is open to you, our heart is enlarged.

wbs@2Corinthians:6:12 @ Ye are not straitened in us, but ye are straitened in your own bowels.

wbs@2Corinthians:6:13 @ Now for a recompense in the same (I speak as to my children,) be ye also enlarged.

wbs@2Corinthians:6:14 @ Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?

wbs@2Corinthians:6:15 @ And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?

wbs@2Corinthians:6:16 @ And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.

wbs@2Corinthians:6:17 @ Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you;

wbs@2Corinthians:6:18 @ And I will be a Father to you, and ye shall be my sons and daughters, saith the Lord Almighty.

wbs@2Corinthians:7:1 @ Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.

wbs@2Corinthians:7:2 @ Receive us; we have wronged no man, we have corrupted no man, we have defrauded no man.

wbs@2Corinthians:7:3 @ I speak not this to condemn you: for I have said before, that ye are in our hearts to die and live with you.

wbs@2Corinthians:7:4 @ Great is my boldness of speech towards you, great is my glorying concerning you: I am filled with comfort, I am exceeding joyful in all our tribulation.

wbs@2Corinthians:7:5 @ For, when we had come into Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears.

wbs@2Corinthians:7:6 @ Nevertheless God, that comforteth those that are cast down, comforted us by the coming of Titus;

wbs@2Corinthians:7:7 @ And not by his coming only, but by the consolation with which he was comforted in you, when he told us your earnest desire, your mourning, your fervent mind towards me; so that I rejoiced the more.

wbs@2Corinthians:7:8 @ For though I made you sorry with a letter, I do not repent, though I did repent: for I perceive that the same epistle hath made you sorry, though it was but for a season.

wbs@2Corinthians:7:9 @ Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing.

wbs@2Corinthians:7:10 @ For godly sorrow worketh penitence to salvation not to be repented of: but the sorrow of the world worketh death.

wbs@2Corinthians:7:11 @ For behold this very thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what avenging! In all things ye have approved yourselves to be clear in this matter.

wbs@2Corinthians:7:12 @ Wherefore, though I wrote to you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear to you.

wbs@2Corinthians:7:13 @ Therefore we were comforted in your comfort: and exceedingly the more we rejoiced for the joy of Titus, because his spirit was refreshed by you all.

wbs@2Corinthians:7:14 @ For if I have boasted any thing to him concerning you, I am not ashamed; but as we spoke all things to you in truth, even so our boasting, which I made before Titus, is found a truth.

wbs@2Corinthians:7:15 @ And his tender affection is more abundant towards you, whilst he remembereth the obedience of you all, how with fear and trembling ye received him.

wbs@2Corinthians:7:16 @ I rejoice therefore that I have confidence in you in all things.

wbs@2Corinthians:8:1 @ Moreover, brethren, we make known to you the grace of God bestowed on the churches of Macedonia;

wbs@2Corinthians:8:2 @ That in a great trial of affliction, the abundance of their joy, and their deep poverty, abounded to the riches of their liberality.

wbs@2Corinthians:8:3 @ For to their power, I bear testimony, and even beyond their power, they were willing of themselves;

wbs@2Corinthians:8:4 @ Praying us with much entreaty, that we would receive the gift, and take upon us the fellowship of the ministering to the saints.

wbs@2Corinthians:8:5 @ And this they did, not as we hoped, but first gave their own selves to the Lord, and to us by the will of God:

wbs@2Corinthians:8:6 @ So that we desired Titus, that as he had begun, so he would also finish in you the same grace also.

wbs@2Corinthians:8:7 @ Therefore, as ye abound in every thing, in faith and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also.

wbs@2Corinthians:8:8 @ I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love.

wbs@2Corinthians:8:9 @ For ye know the grace of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.

wbs@2Corinthians:8:10 @ And in this I give my advice: for this is expedient for you, who have begun before, not only to do, but also to be forward a year ago.

wbs@2Corinthians:8:11 @ Now therefore finish the doing of it; that as there was a readiness to will, so there may be a performance also out of that which ye have.

wbs@2Corinthians:8:12 @ For if there is first a willing mind, it is accepted according to what a man hath, and not according to what he hath not.

wbs@2Corinthians:8:13 @ For I mean not that other men should be eased, and you burdened:

wbs@2Corinthians:8:14 @ But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality:

wbs@2Corinthians:8:15 @ As it is written, He that had gathered much had nothing over; and he that had gathered little had no want.

wbs@2Corinthians:8:16 @ But thanks be to God, who put the same earnest care into the heart of Titus for you.

wbs@2Corinthians:8:17 @ For indeed he accepted the exhortation; but being more forward, of his own accord he went to you.

wbs@2Corinthians:8:18 @ And we have sent with him the brother, whose praise is in the gospel throughout all the churches;

wbs@2Corinthians:8:19 @ And not that only, but who was also chosen by the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and declaration of your ready mind:

wbs@2Corinthians:8:20 @ Avoiding this, that no man should blame us in this abundance which is administered by us:

wbs@2Corinthians:8:21 @ Providing for honest things, not only in the sight of the Lord, but also in the sight of men.

wbs@2Corinthians:8:22 @ And we have sent with them our brother, whom we have often proved to be diligent in many things, but now much more diligent, upon the great confidence which I have in you.

wbs@2Corinthians:8:23 @ If any inquire concerning Titus, he is my partner and fellow-helper concerning you: or our brethren be inquired of, they are the messengers of the churches, and the glory of Christ.

wbs@2Corinthians:8:24 @ Wherefore show ye to them, and before the churches, the proof of your love, and of our boasting on your behalf.

wbs@2Corinthians:9:1 @ For as concerning the ministering to the saints, it is superfluous for me to write to you:

wbs@2Corinthians:9:2 @ For I know the forwardness of your mind, for which I boast of you to them of Macedonia, that Achaia was ready a year ago; and your zeal hath incited very many.

wbs@2Corinthians:9:3 @ Yet have I sent the brethren, lest our boasting of you should be in vain in this behalf; that, as I said, ye may be ready:

wbs@2Corinthians:9:4 @ Lest haply if they of Macedonia come with me, and find you unprepared, we (that we say not, ye) should be ashamed in this same confident boasting.

wbs@2Corinthians:9:5 @ Therefore I thought it necessary to exhort the brethren, that they would go before to you, and make up before hand your bounty, of which ye had notice before, that the same might be ready, as a matter of bounty, and not of covetousness.

wbs@2Corinthians:9:6 @ But this I say, He who soweth sparingly, shall reap also sparingly; and he who soweth bountifully, shall reap also bountifully.

wbs@2Corinthians:9:7 @ Every man according as he purposeth in his heart, so let him give; not grudgingly, or by constraint: for God loveth a cheerful giver.

wbs@2Corinthians:9:8 @ And God is able to make all grace abound towards you; that ye always having all sufficiency in all things, may abound to every good work:

wbs@2Corinthians:9:9 @ (As it is written, He hath dispersed; he hath given to the poor: his righteousness remaineth for ever.

wbs@2Corinthians:9:10 @ Now may he that ministereth seed to the sower, both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;)

wbs@2Corinthians:9:11 @ Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God.

wbs@2Corinthians:9:12 @ For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings to God;

wbs@2Corinthians:9:13 @ While by the experiment of this ministration they glorify God for your professed subjection to the gospel of Christ, and for your liberal distribution to them, and to all men;

wbs@2Corinthians:9:14 @ And by their prayer for you, who long after you, for the exceeding grace of God in you.

wbs@2Corinthians:9:15 @ Thanks be to God for his unspeakable gift.

wbs@2Corinthians:10:1 @ Now I Paul myself beseech you, by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold towards you:

wbs@2Corinthians:10:2 @ But I beseech you, that I may not be bold when I am present with that confidence, with which I think to be bold against some, who think of us as if we walked according to the flesh.

wbs@2Corinthians:10:3 @ For though we walk in the flesh, we do not war according to the flesh:

wbs@2Corinthians:10:4 @ (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;)

wbs@2Corinthians:10:5 @ Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;

wbs@2Corinthians:10:6 @ And having in a readiness to avenge all disobedience, when your obedience is fulfilled.

wbs@2Corinthians:10:7 @ Do ye look on things after the outward appearance? If any man trusteth to himself that he is Christ's, let him of himself think this again, that, as he is Christ's, even so are we Christ's.

wbs@2Corinthians:10:8 @ For though I should boast somewhat more of our authority, which the Lord hath given us for edification, and not for your destruction, I should not be ashamed:

wbs@2Corinthians:10:9 @ That I may not seem as if I would terrify you by letters.

wbs@2Corinthians:10:10 @ For his letters (say they) are weighty and powerful; but his bodily presence is weak, and his speech contemptible.

wbs@2Corinthians:10:11 @ Let such one think this, that such as we are in word by letters when we are absent, such will we be also in deed when we are present.

wbs@2Corinthians:10:12 @ For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise.

wbs@2Corinthians:10:13 @ But we will not boast of things without our measure, but according to the measure of the rule which God hath distributed to us, a measure to reach even to you.

wbs@2Corinthians:10:14 @ For we stretch not ourselves beyond our measure, as though we reached not to you; for we are come as far as to you also in preaching the gospel of Christ:

wbs@2Corinthians:10:15 @ Not boasting of things without our measure, that is, of other men's labors; but having hope, when your faith is increased, that we shall be enlarged by you, according to our rule abundantly,

wbs@2Corinthians:10:16 @ To preach the gospel in the regions beyond you, and not to boast in another man's line of things made ready to our hand.

wbs@2Corinthians:10:17 @ But he that glorieth, let him glory in the Lord.

wbs@2Corinthians:10:18 @ For not he that commendeth himself is approved, but whom the Lord commendeth.

wbs@2Corinthians:11:1 @ I earnestly wish ye could bear with me a little in my folly: and indeed bear with me.

wbs@2Corinthians:11:2 @ For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.

wbs@2Corinthians:11:3 @ But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.

wbs@2Corinthians:11:4 @ For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.

wbs@2Corinthians:11:5 @ For I suppose I was not a whit behind the very greatest apostles.

wbs@2Corinthians:11:6 @ But though I am rude in speech, yet not in knowledge; but we have been thoroughly made manifest among you in all things.

wbs@2Corinthians:11:7 @ Have I committed an offense in abasing myself that ye might be exalted, because I have preached to you the gospel of God without reward?

wbs@2Corinthians:11:8 @ I robbed other churches, taking wages of them, to do you service.

wbs@2Corinthians:11:9 @ And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren who came from Macedonia supplied: and in all things I have kept myself from being burdensome to you, and so will I keep myself.

wbs@2Corinthians:11:10 @ As the truth of Christ is in me, no man shall stop me of this boasting in the regions of Achaia.

wbs@2Corinthians:11:11 @ Why? because I love you not? God knoweth.

wbs@2Corinthians:11:12 @ But what I do, that I will do, that I may cut off occasion from them who desire occasion; that in what they glory, they may be found even as we.

wbs@2Corinthians:11:13 @ For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ.

wbs@2Corinthians:11:14 @ And no wonder; for Satan himself is transformed into an angel of light.

wbs@2Corinthians:11:15 @ Therefore it is no great thing if his ministers also are transformed as the ministers of righteousness; whose end shall be according to their works.

wbs@2Corinthians:11:16 @ I say again, Let no man think me a fool; if otherwise, yet as a fool receive me, that I may boast myself a little.

wbs@2Corinthians:11:17 @ That which I speak, I speak it not according to the Lord, but as it were foolishly, in this confidence of boasting.

wbs@2Corinthians:11:18 @ Seeing that many glory after the flesh, I will glory also.

wbs@2Corinthians:11:19 @ For ye suffer fools gladly, seeing ye yourselves are wise.

wbs@2Corinthians:11:20 @ For ye suffer, if a man bringeth you into bondage, if a man devoureth you, if a man taketh from you, if a man exalteth himself, if a man smiteth you on the face.

wbs@2Corinthians:11:21 @ I speak as concerning reproach, as though we had been weak. But in whatever respect any is bold, (I speak foolishly) I am bold also.

wbs@2Corinthians:11:22 @ Are they Hebrews? so am I. Are they Israelites? so am I. Are they the offspring of Abraham? so am I.

wbs@2Corinthians:11:23 @ Are they ministers of Christ? (I speak as a fool) I am more; in labors more abundant, in stripes above measure, in prisons more frequent, in deaths often.

wbs@2Corinthians:11:24 @ From the Jews five times I received forty stripes save one.

wbs@2Corinthians:11:25 @ Thrice was I beaten with rods, once I was stoned, thrice I suffered shipwreck, a night and a day I have been in the deep;

wbs@2Corinthians:11:26 @ In journeyings often, in perils of waters, in perils of robbers, in perils by my own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren;

wbs@2Corinthians:11:27 @ In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.

wbs@2Corinthians:11:28 @ Besides those things that are without, that which cometh upon me daily, the care of all the churches.

wbs@2Corinthians:11:29 @ Who is weak, and I am not weak? who is made to fall into sin, and I burn not?

wbs@2Corinthians:11:30 @ If I must needs glory, I will glory of the things which concern my infirmities.

wbs@2Corinthians:11:31 @ The God and Father of our Lord Jesus Christ, who is blessed for evermore, knoweth that I lie not.

wbs@2Corinthians:11:32 @ In Damascus the governor under Aretas the king kept the city of the Damascenes with a garrison, desirous to apprehend me:

wbs@2Corinthians:11:33 @ And through a window in a basket I was let down by the wall, and escaped his hands.

wbs@2Corinthians:12:1 @ It is not expedient for me doubtless to glory. I will come to visions and revelations of the Lord.

wbs@2Corinthians:12:2 @ I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knoweth;) such one caught up to the third heaven.

wbs@2Corinthians:12:3 @ And I knew such a man, (whether in the body, or out of the body, I cannot tell: God knoweth;)

wbs@2Corinthians:12:4 @ That he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter.

wbs@2Corinthians:12:5 @ Of such one will I glory: yet of myself I will not glory, but in my infirmities.

wbs@2Corinthians:12:6 @ For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he seeth me to be, or what he heareth from me.

wbs@2Corinthians:12:7 @ And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure.

wbs@2Corinthians:12:8 @ For this thing I besought the Lord thrice, that it might depart from me.

wbs@2Corinthians:12:9 @ And he said to me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.

wbs@2Corinthians:12:10 @ Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ's sake: for when I am weak, then am I strong.

wbs@2Corinthians:12:11 @ I am become a fool in glorying; ye have compelled me: for I ought to have been commended by you: for in nothing am I behind the very greatest apostles, though I am nothing.

wbs@2Corinthians:12:12 @ Truly the signs of an apostle were wrought among you in all patience, in signs, and wonders, and mighty deeds.

wbs@2Corinthians:12:13 @ For what is that in which ye were inferior to other churches, except that I myself was not burdensome to you? forgive me this wrong.

wbs@2Corinthians:12:14 @ Behold, the third time I am ready to come to you; and I will not be burdensome to you: for I seek not yours, but you. For the children ought not to lay up for the parents, but the parents for the children.

wbs@2Corinthians:12:15 @ And I will very gladly spend and be spent for you; though the more abundantly I love you, the less I am loved.

wbs@2Corinthians:12:16 @ But be it so, I did not burden you: nevertheless, being crafty, I caught you with guile.

wbs@2Corinthians:12:17 @ Did I make a gain of you by any of them whom I sent to you?

wbs@2Corinthians:12:18 @ I desired Titus, and with him I sent a brother. Did Titus make a gain of you? walked we not in the same spirit? walked we not in the same steps?

wbs@2Corinthians:12:19 @ Again, think ye that we excuse ourselves to you? we speak before God in Christ: but we do all things, dearly beloved, for your edification.

wbs@2Corinthians:12:20 @ For I fear, lest, when I come, I shall not find you such as I would, and that I shall be found by you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults:

wbs@2Corinthians:12:21 @ And lest, when I come again, my God may humble me among you, and I shall bewail many who have sinned already, and have not repented of the uncleanness, and lewdness, and lasciviousness, which they have committed.

wbs@2Corinthians:13:1 @ This is the third time I am coming to you: By the mouth of two or three witnesses shall every word be established.

wbs@2Corinthians:13:2 @ I told you before, and foretell you, as if I were present, the second time; and being absent now I write to them who heretofore have sinned, and to all others, that, if I come again, I will not spare;

wbs@2Corinthians:13:3 @ Since ye seek a proof of Christ speaking in me, who toward you is not weak, but is mighty in you.

wbs@2Corinthians:13:4 @ For though he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God towards you.

wbs@2Corinthians:13:5 @ Examine yourselves, whether ye are in the faith; prove your own selves. Know ye not your own selves, that Jesus Christ is in you, except ye are reprobates?

wbs@2Corinthians:13:6 @ But I trust that ye will know that we are not reprobates.

wbs@2Corinthians:13:7 @ Now I pray to God that ye do no evil; not that we should appear approved, but that ye should do that which is honest, though we should be as reprobates.

wbs@2Corinthians:13:8 @ For we can do nothing against the truth, but for the truth.

wbs@2Corinthians:13:9 @ For we are glad, when we are weak, and ye are strong: and this also we wish, even your perfection.

wbs@2Corinthians:13:10 @ Therefore I write these things being absent, lest being present I should use sharpness, according to the power which the Lord hath given me to edification, and not to destruction.

wbs@2Corinthians:13:11 @ Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace will be with you.

wbs@2Corinthians:13:12 @ Greet one another with a holy kiss.

wbs@2Corinthians:13:13 @ All the saints salute you.

wbs@2Corinthians:13:14 @ The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit, be with you all. Amen.

wbs@Galatians:1:4 @ Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:

wbs@Galatians:1:6 @ I marvel that ye are so soon removed from him that called you into the grace of Christ, to another gospel:

wbs@Galatians:1:9 @ As we said before, so I say now again, If any man preacheth any other gospel to you than that ye have received, let him be accursed.

wbs@Galatians:1:11 @ But I certify you, brethren, that the gospel which was preached by me is not according to man.

wbs@Galatians:1:13 @ For ye have heard of my manner of life in time past in the Jews' religion, that beyond measure I persecuted the church of God, and wasted it;

wbs@Galatians:1:14 @ And profited in the Jews' religion above many my equals in my own nation, being more exceedingly zealous of the traditions of my fathers.

wbs@Galatians:1:16 @ To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood:

wbs@Galatians:1:17 @ Neither did I go to Jerusalem to them who were apostles before me: but I went into Arabia, and returned again to Damascus.

wbs@Galatians:1:20 @ Now the things which I write to you, behold, before God, I lie not.

wbs@Galatians:1:21 @ Afterwards I came into the regions of Syria and Cilicia;

wbs@Galatians:1:22 @ And was unknown by face to the churches of Judea which were in Christ:

wbs@Galatians:1:23 @ But they had heard only, That he who persecuted us in times past, now preacheth the faith which once he destroyed.

wbs@Galatians:1:24 @ And they glorified God in me.

wbs@Galatians:2:1 @ Then fourteen years after I went again to Jerusalem with Barnabas, and took Titus with me also.

wbs@Galatians:2:2 @ And I went by revelation, and communicated to them that gospel which I preach among the Gentiles, but privately to them who were of reputation, lest by any means I should run, or had run in vain.

wbs@Galatians:2:3 @ But neither Titus, who was with me, being a Greek, was compelled to be circumcised:

wbs@Galatians:2:4 @ And that because of false brethren unawares brought in, who came in privately to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:

wbs@Galatians:2:5 @ To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.

wbs@Galatians:2:6 @ But of these, who seemed to be somewhat, (whatever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed to be somewhat, in conference added nothing to me:

wbs@Galatians:2:8 @ (For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me towards the Gentiles:)

wbs@Galatians:2:12 @ For before that certain came from James, he used to eat with the Gentiles: but when they had come, he withdrew, and separated himself, fearing them who were of the circumcision.

wbs@Galatians:2:14 @ But when I saw that they walked not uprightly according to the truth of the gospel, I said to Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?

wbs@Galatians:2:15 @ We who are Jews by nature, and not sinners of the Gentiles,

wbs@Galatians:2:16 @ Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we may be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

wbs@Galatians:2:17 @ But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? By no means.

wbs@Galatians:2:18 @ For if I build again the things which I destroyed, I make myself a transgressor.

wbs@Galatians:2:20 @ I am crucified with Christ: nevertheless, I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me.

wbs@Galatians:2:21 @ I do not frustrate the grace of God: for if righteousness is attainable by the law, then Christ hath died in vain.

wbs@Galatians:3:2 @ This only would I learn from you, Received ye the Spirit by the works of the law, or by the hearing of faith?

wbs@Galatians:3:3 @ Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?

wbs@Galatians:3:4 @ Have ye suffered so many things in vain? if it is yet in vain.

wbs@Galatians:3:5 @ He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he this by the works of the law, or by the hearing of faith?

wbs@Galatians:3:8 @ And the scripture foreseeing that God would justify the heathen through faith, preached before the gospel to Abraham, saying, In thee shall all nations be blessed.

wbs@Galatians:3:10 @ For as many as are of the works of the law, are under the curse: for it is written, Accursed is every one that continueth not in all things which are written in the book of the law to do them.

wbs@Galatians:3:11 @ But that no man is justified by the law in the sight of God, is evident: for, The just shall live by faith.

wbs@Galatians:3:13 @ Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Accursed is every one that hangeth on a tree:

wbs@Galatians:3:14 @ That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.

wbs@Galatians:3:17 @ And this I say, that the covenant that was confirmed before by God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of no effect.

wbs@Galatians:3:18 @ For if the inheritance is by the law, it is no more by promise: but God gave it to Abraham by promise.

wbs@Galatians:3:19 @ What purpose then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.

wbs@Galatians:3:21 @ Is the law then against the promises of God? By no means: for if there had been a law given which could give life, verily righteousness would have been by the law.

wbs@Galatians:3:22 @ But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.

wbs@Galatians:3:24 @ Wherefore the law was our school-master to bring us to Christ, that we might be justified by faith.

wbs@Galatians:3:26 @ For ye are all children of God by faith in Christ Jesus.

wbs@Galatians:3:27 @ For as many of you as have been baptized into Christ, have put on Christ.

wbs@Galatians:3:28 @ There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

wbs@Galatians:3:29 @ And if ye are Christ's, then are ye Abraham's seed, and heirs according to the promise.

wbs@Galatians:4:1 @ Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he is lord of all;

wbs@Galatians:4:2 @ But is under tutors and governors until the time appointed by the father.

wbs@Galatians:4:3 @ Even so we, when we were children, were in bondage under the elements of the world:

wbs@Galatians:4:6 @ And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.

wbs@Galatians:4:9 @ But now, after ye have known God, or rather are known by God, how turn ye again to the weak and beggarly elements, to which ye desire again to be in bondage?

wbs@Galatians:4:11 @ I am afraid of you, lest I have bestowed upon you labor in vain.

wbs@Galatians:4:12 @ Brethren, I beseech you, be as I am; for I am as ye are: ye have not injured me at all.

wbs@Galatians:4:13 @ Ye know that in infirmity of the flesh I preached the gospel to you at the first.

wbs@Galatians:4:14 @ And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, even as Christ Jesus.

wbs@Galatians:4:18 @ But it is good to be zealously affected always in a good thing, and not only when I am present with you.

wbs@Galatians:4:19 @ My little children, of whom I travail in birth again, until Christ be formed in you,

wbs@Galatians:4:20 @ I desire to be present with you now, and to change my voice; for I stand in doubt of you.

wbs@Galatians:4:23 @ But he who was of the bond-woman, was born according to the flesh; but he of the free-woman was by promise.

wbs@Galatians:4:24 @ Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.

wbs@Galatians:4:25 @ For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.

wbs@Galatians:4:29 @ But as then he that was born according to the flesh persecuted him that was born according to the Spirit, even so it is now.

wbs@Galatians:5:1 @ Stand fast therefore in the liberty with which Christ hath made us free, and be not entangled again with the yoke of bondage.

wbs@Galatians:5:2 @ Behold, I Paul say to you, that if ye be circumcised, Christ will profit you nothing.

wbs@Galatians:5:3 @ For I testify again to every man that is circumcised, that he is a debtor to do the whole law.

wbs@Galatians:5:6 @ For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.

wbs@Galatians:5:7 @ Ye did run well, who hindered you that ye should not obey the truth?

wbs@Galatians:5:10 @ I have confidence in you through the Lord, that ye will be no otherwise minded: but he that troubleth you shall bear his judgment, whoever he may be.

wbs@Galatians:5:14 @ For all the law is fulfilled in one word, even in this, Thou shalt love thy neighbor as thyself.

wbs@Galatians:5:16 @ This I say then, Walk in the Spirit, and ye will not fulfill the lust of the flesh.

wbs@Galatians:5:17 @ For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other; so that ye cannot do the things that ye would.

wbs@Galatians:5:21 @ Envyings, murders, drunkenness, revelings, and such like: of which I tell you before, as I have also told you in time past, that they who do such things shall not inherit the kingdom of God.

wbs@Galatians:5:22 @ But the fruit of the Spirit is love, joy, peace, long-suffering, gentleness, goodness, faith,

wbs@Galatians:5:23 @ Meekness, temperance: against such there is no law.

wbs@Galatians:5:25 @ If we live in the Spirit, let us also walk in the Spirit.

wbs@Galatians:5:26 @ Let us not be desirous of vain-glory, provoking one another, envying one another.

wbs@Galatians:6:1 @ Brethren, if a man be overtaken in a fault, ye who are spiritual, restore such one in the spirit of meekness; considering thyself, lest thou also be tempted.

wbs@Galatians:6:3 @ For if a man thinketh himself to be something, when he is nothing, he deceiveth himself.

wbs@Galatians:6:4 @ But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.

wbs@Galatians:6:6 @ Let him that is taught in the word communicate to him that teacheth in all good things.

wbs@Galatians:6:8 @ For he that soweth to his flesh shall from the flesh reap corruption: but he that soweth to the Spirit, shall from the Spirit reap life everlasting.

wbs@Galatians:6:9 @ And let us not be weary in well-doing: for in due season we shall reap, if we faint not.

wbs@Galatians:6:12 @ As many as desire to make a fair show in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ.

wbs@Galatians:6:13 @ For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.

wbs@Galatians:6:14 @ But may it never be that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified to me, and I to the world.

wbs@Galatians:6:15 @ For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.

wbs@Galatians:6:16 @ And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God.

wbs@Galatians:6:17 @ From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus.

wbs@Ephesians:1:1 @ Paul, an apostle of Jesus Christ by the will of God, to the saints who are at Ephesus, and to the faithful in Christ Jesus:

wbs@Ephesians:1:3 @ Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ:

wbs@Ephesians:1:4 @ According as he hath chosen us in him, before the foundation of the world, that we should be holy and without blame before him in love:

wbs@Ephesians:1:5 @ Having predestinated us to the adoption of children to himself by Jesus Christ, according to the good pleasure of his will,

wbs@Ephesians:1:6 @ To the praise of the glory of his grace, in which he hath made us accepted in the beloved:

wbs@Ephesians:1:7 @ In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;

wbs@Ephesians:1:8 @ In which he hath abounded towards us in all wisdom and prudence;

wbs@Ephesians:1:9 @ Having made known to us the mystery of his will, according to his good pleasure which he hath purposed in himself:

wbs@Ephesians:1:10 @ That in the dispensation of the fullness of times he might collect in one all things in Christ, both which are in heaven, and which are on earth; even in him:

wbs@Ephesians:1:11 @ In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:

wbs@Ephesians:1:12 @ That we should be to the praise of his glory, who first trusted in Christ.

wbs@Ephesians:1:13 @ In whom ye also trusted, after ye heard the word of truth, the gospel of your salvation: in whom also after ye believed, ye were sealed with that holy Spirit of promise,

wbs@Ephesians:1:14 @ Which is the earnest of our inheritance until the redemption of the purchased possession, to the praise of his glory.

wbs@Ephesians:1:15 @ Wherefore I also, having heard of your faith in the Lord Jesus, and love to all the saints,

wbs@Ephesians:1:16 @ Cease not to give thanks for you, making mention of you in my prayers;

wbs@Ephesians:1:17 @ That the God of our Lord Jesus Christ, the Father of glory, may give to you the spirit of wisdom and revelation in the knowledge of him:

wbs@Ephesians:1:18 @ The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,

wbs@Ephesians:1:19 @ And what is the exceeding greatness of his power toward us who believe, according to the working of his mighty power,

wbs@Ephesians:1:20 @ Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places,

wbs@Ephesians:1:21 @ Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:

wbs@Ephesians:1:22 @ And put all things under his feet, and gave him to be the head over all things to the church,

wbs@Ephesians:1:23 @ Which is his body, the fullness of him that filleth all in all.

wbs@Ephesians:2:1 @ And you hath he revived, who were dead in trespasses and sins;

wbs@Ephesians:2:2 @ In which in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:

wbs@Ephesians:2:3 @ Among whom also we all had our manner of life in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.

wbs@Ephesians:2:4 @ But God, who is rich in mercy, for his great love with which he loved us,

wbs@Ephesians:2:5 @ Even when we were dead in sins, hath made us alive together with Christ, (by grace ye are saved;)

wbs@Ephesians:2:6 @ And hath raised us up together, and made us sit together in heavenly places, in Christ Jesus:

wbs@Ephesians:2:7 @ That in the ages to come he might show the exceeding riches of his grace in his kindness towards us, through Christ Jesus.

wbs@Ephesians:2:10 @ For we are his workmanship, created in Christ Jesus to good works, which God hath before ordained that we should walk in them.

wbs@Ephesians:2:11 @ Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;

wbs@Ephesians:2:12 @ That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:

wbs@Ephesians:2:13 @ But now, in Christ Jesus, ye, who formerly were far off, are made nigh by the blood of Christ.

wbs@Ephesians:2:15 @ Having abolished in his flesh the enmity, even the law of commandments contained in ordinances: to make in himself of two one new man, so making peace;

wbs@Ephesians:2:16 @ And that he might reconcile both to God in one body by the cross, having by it slain the enmity:

wbs@Ephesians:2:19 @ Now therefore ye are no more strangers and foreigners, but fellow-citizens with the saints, and of the household of God;

wbs@Ephesians:2:20 @ And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner-stone;

wbs@Ephesians:2:21 @ In whom all the building fitly framed together, groweth to a holy temple in the Lord:

wbs@Ephesians:2:22 @ In whom ye also are built together, for a habitation of God through the Spirit.

wbs@Ephesians:3:3 @ That by revelation he made known to me the mystery, as I wrote before in few words;

wbs@Ephesians:3:4 @ By which when ye read, ye may understand my knowledge in the mystery of Christ,

wbs@Ephesians:3:5 @ Which in other ages was not made known to the sons of men, as it is now revealed to his holy apostles and prophets by the Spirit;

wbs@Ephesians:3:6 @ That the Gentiles should be joint-heirs, and of the same body, and partakers of his promise in Christ by the Gospel:

wbs@Ephesians:3:7 @ Of which I was made a minister, according to the gift of the grace of God given to me by the effectual working of his power.

wbs@Ephesians:3:8 @ To me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;

wbs@Ephesians:3:9 @ And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:

wbs@Ephesians:3:10 @ To the intent that now to the principalities and powers in heavenly places might be known by the church the manifold wisdom of God,

wbs@Ephesians:3:11 @ According to the eternal purpose which he purposed in Christ Jesus our Lord:

wbs@Ephesians:3:12 @ In whom we have boldness and access with confidence by the faith of him,

wbs@Ephesians:3:13 @ Wherefore I desire that ye faint not at my tribulations for you, which is your glory.

wbs@Ephesians:3:15 @ Of whom the whole family in heaven and earth is named,

wbs@Ephesians:3:16 @ That he would grant you according to the riches of his glory to be strengthened with might by his Spirit in the inner man;

wbs@Ephesians:3:17 @ That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love,

wbs@Ephesians:3:18 @ May be able to comprehend with all saints what is the breadth, and length, and depth, and highth.

wbs@Ephesians:3:20 @ Now to him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us.

wbs@Ephesians:3:21 @ To him be glory in the church by Christ Jesus throughout all ages, world without end. Amen.

wbs@Ephesians:4:2 @ With all lowliness and meekness, with long-suffering, forbearing one another in love;

wbs@Ephesians:4:3 @ Endeavoring to keep the unity of the Spirit in the bond of peace.

wbs@Ephesians:4:4 @ There is one body, and one Spirit, even as ye are called in one hope of your calling;

wbs@Ephesians:4:6 @ One God and Father of all, who is above all, and through all, and in you all.

wbs@Ephesians:4:7 @ But to every one of us is given grace according to the measure of the gift of Christ.

wbs@Ephesians:4:9 @ Now that he ascended, what is it but that he also descended first into the lower parts of the earth?

wbs@Ephesians:4:10 @ He that descended is the same also that ascended far above all heavens, that he might fill all things.

wbs@Ephesians:4:12 @ For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:

wbs@Ephesians:4:13 @ Till we all come in the unity of the faith, and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ:

wbs@Ephesians:4:14 @ That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, by which they lie in wait to deceive:

wbs@Ephesians:4:15 @ But speaking the truth in love, may grow up into him in all things, who is the head, even Christ:

wbs@Ephesians:4:16 @ From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body to the edifying of itself in love.

wbs@Ephesians:4:17 @ This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind,

wbs@Ephesians:4:18 @ Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart:

wbs@Ephesians:4:19 @ Who being past feeling have given themselves over to lasciviousness, to work all uncleanness with greediness.

wbs@Ephesians:4:21 @ If indeed ye have heard him, and have been taught by him, as the truth is in Jesus:

wbs@Ephesians:4:22 @ That ye put off concerning the former manner of life the old man, which is corrupt according to the deceitful lusts:

wbs@Ephesians:4:23 @ And be renewed in the Spirit of your mind;

wbs@Ephesians:4:24 @ And that ye put on the new man, which after God is created in righteousness and true holiness.

wbs@Ephesians:4:25 @ Wherefore putting away lying, speak every man truth with his neighbor: for we are members one of another.

wbs@Ephesians:4:26 @ Be ye angry, and sin not: let not the sun go down upon your wrath:

wbs@Ephesians:4:28 @ Let him that stole steal no more: but rather let him labor, working with his hands the thing which is good, that he may have to give to him that needeth.

wbs@Ephesians:4:29 @ Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace to the hearers.

wbs@Ephesians:4:31 @ Let all bitterness, and wrath, and anger, and clamor, and evil-speaking, be put away from you, with all malice:

wbs@Ephesians:4:32 @ And be ye kind one to another, tender-hearted, forgiving one another, even as God for Christ's sake hath forgiven you.

wbs@Ephesians:5:2 @ And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweet-smelling savor.

wbs@Ephesians:5:3 @ But lewdness and all uncleanness or covetousness, let it not be once named among you, as becometh saints;

wbs@Ephesians:5:4 @ Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.

wbs@Ephesians:5:5 @ For this ye know, that no lewd, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.

wbs@Ephesians:5:6 @ Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.

wbs@Ephesians:5:8 @ For ye were sometime darkness, but now are ye light in the Lord: walk as children of light;

wbs@Ephesians:5:9 @ (For the fruit of the Spirit is in all goodness, and righteousness, and truth;)

wbs@Ephesians:5:10 @ Proving what is acceptable to the Lord.

wbs@Ephesians:5:12 @ For it is a shame even to speak of those things which are done by them in secret.

wbs@Ephesians:5:13 @ But all things that are reproved, are made manifest by the light: for whatever doth make manifest is light.

wbs@Ephesians:5:16 @ Redeeming the time, because the days are evil.

wbs@Ephesians:5:17 @ Wherefore be ye not unwise, but understanding what the will of the Lord is.

wbs@Ephesians:5:18 @ And be not drunk with wine, in which is excess; but be filled with the Spirit;

wbs@Ephesians:5:19 @ Speaking to yourselves in psalms, and hymns, and spiritual songs, singing and making melody in your heart to the Lord,

wbs@Ephesians:5:20 @ Giving thanks always for all things to God and the Father, in the name of our Lord Jesus Christ;

wbs@Ephesians:5:21 @ Submitting yourselves one to another in the fear of God.

wbs@Ephesians:5:24 @ Therefore as the church is subject to Christ, so let wives be to their own husbands in every thing.

wbs@Ephesians:5:26 @ That he might sanctify and cleanse it with the washing of water by the word,

wbs@Ephesians:5:27 @ That he might present it to himself a glorious church, not having spot or wrinkle, or any such thing; but that it should be holy and without blemish.

wbs@Ephesians:5:31 @ For this cause shall a man leave his father and mother, and shall be joined to his wife, and they two shall be one flesh.

wbs@Ephesians:5:32 @ This is a great mystery: but I speak concerning Christ and the church.

wbs@Ephesians:5:33 @ Nevertheless, let every one of you in particular so love his wife even as himself: and the wife see that she reverence her husband.

wbs@Ephesians:6:1 @ Children, obey your parents in the Lord: for this is right.

wbs@Ephesians:6:4 @ And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord.

wbs@Ephesians:6:5 @ Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as to Christ;

wbs@Ephesians:6:6 @ Not with eye-service, as men-pleasers; but as the servants of Christ, doing the will of God from the heart;

wbs@Ephesians:6:7 @ With good will doing service, as to the Lord, and not to men:

wbs@Ephesians:6:8 @ Knowing that whatever good thing any man doeth, the same will he receive from the Lord, whether he be bond or free.

wbs@Ephesians:6:9 @ And, ye masters, do the same things to them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him.

wbs@Ephesians:6:10 @ Finally, my brethren, be strong in the Lord, and in the power of his might.

wbs@Ephesians:6:11 @ Put on the whole armor of God, that ye may be able to stand against the wiles of the devil.

wbs@Ephesians:6:12 @ For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.

wbs@Ephesians:6:13 @ Wherefore take to you the whole armor of God, that ye may be able to withstand in the evil day, and having done all, to stand.

wbs@Ephesians:6:14 @ Stand therefore, having your loins girt about with truth, and having on the breast-plate of righteousness;

wbs@Ephesians:6:16 @ Above all, taking the shield of faith, with which ye will be able to extinguish all the fiery darts of the wicked.

wbs@Ephesians:6:18 @ Praying always with all prayer and supplication in the Spirit, and watching for this purpose with all perseverance and supplication for all saints;

wbs@Ephesians:6:20 @ For which I am an embassador in bonds: that therein I may speak boldly, as I ought to speak.

wbs@Ephesians:6:21 @ But that ye also may know my affairs, and how I do, Tychicus, a beloved brother and faithful minister in the Lord, will make known to you all things:

wbs@Ephesians:6:24 @ Grace be with all them that love our Lord Jesus Christ in sincerity. Amen.

wbs@Philippians:1:1 @ Paul and Timothy, the servants of Jesus Christ, to all the saints in Christ Jesus who are at Philippi, with the bishops and deacons:

wbs@Philippians:1:4 @ Always in every prayer of mine for you all making request with joy,

wbs@Philippians:1:5 @ For your fellowship in the gospel from the first day until now;

wbs@Philippians:1:6 @ Being confident of this very thing, that he who hath begun a good work in you, will perform it until the day of Jesus Christ:

wbs@Philippians:1:7 @ Even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defense and confirmation of the gospel, ye all are partakers of my grace.

wbs@Philippians:1:8 @ For God is my witness, how greatly I long after you all in the bowels of Jesus Christ.

wbs@Philippians:1:9 @ And this I pray, that your love may abound yet more and more in knowledge and in all judgment;

wbs@Philippians:1:10 @ That ye may approve things that are excellent; that ye may be sincere and without offense till the day of Christ;

wbs@Philippians:1:11 @ Being filled with the fruits of righteousness, which are by Jesus Christ, to the glory and praise of God.

wbs@Philippians:1:12 @ But I would ye should understand, brethren, that the things which happened to me have fallen out rather to the furtherance of the gospel;

wbs@Philippians:1:13 @ So that my bonds in Christ are manifest in all the palace, and in all other places;

wbs@Philippians:1:14 @ And many of the brethren in the Lord, becoming confident by my bonds, are much more bold to speak the word without fear.

wbs@Philippians:1:15 @ Some indeed preach Christ even from envy and strife; and some also from good will.

wbs@Philippians:1:16 @ The one preach Christ from contention, not sincerely, supposing to add affliction to my bonds:

wbs@Philippians:1:17 @ But the other from love, knowing that I am set for the defense of the gospel.

wbs@Philippians:1:18 @ What then? notwithstanding, every way, whether in pretense or in truth, Christ is preached; and I therein do rejoice, yes, and will rejoice.

wbs@Philippians:1:20 @ According to my earnest expectation and hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also, Christ will be magnified in my body, whether by life, or by death.

wbs@Philippians:1:21 @ For to me to live is Christ, and to die is gain.

wbs@Philippians:1:22 @ But if I live in the flesh, this is the fruit of my labor: yet what I shall choose I know not.

wbs@Philippians:1:23 @ For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better:

wbs@Philippians:1:24 @ Nevertheless, to abide in the flesh is more needful for you.

wbs@Philippians:1:25 @ And having this confidence, I know that I shall abide and continue with you all for your furtherance and joy of faith;

wbs@Philippians:1:26 @ That your rejoicing for me may be more abundant in Jesus Christ by my coming to you again.

wbs@Philippians:1:27 @ Only let your manner of life be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;

wbs@Philippians:1:28 @ And in nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that from God.

wbs@Philippians:1:29 @ For to you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake;

wbs@Philippians:1:30 @ Having the same conflict which ye saw in me, and now hear to be in me.

wbs@Philippians:2:1 @ If there is therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies,

wbs@Philippians:2:2 @ Fulfill ye my joy, that ye be like-minded, having the same love, being of one accord, of one mind.

wbs@Philippians:2:3 @ Let nothing be done through strife or vain glory; but in lowliness of mind let each esteem other better than themselves.

wbs@Philippians:2:4 @ Look not every man on his own things, but every man also on the things of others.

wbs@Philippians:2:5 @ Let this mind be in you, which was also in Christ Jesus:

wbs@Philippians:2:6 @ Who, being in the form of God, thought it not robbery to be equal with God:

wbs@Philippians:2:7 @ But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:

wbs@Philippians:2:8 @ And being found in fashion as a man, he humbled himself, and became obedient to death, even the death of the cross.

wbs@Philippians:2:10 @ That at the name of Jesus every knee should bow, of things in heaven, and things on earth, and things under the earth;

wbs@Philippians:2:12 @ Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.

wbs@Philippians:2:13 @ For it is God who worketh in you both to will and to do of his good pleasure.

wbs@Philippians:2:14 @ Do all things without murmurings and disputings:

wbs@Philippians:2:15 @ That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;

wbs@Philippians:2:16 @ Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither labored in vain.

wbs@Philippians:2:19 @ But I trust in the Lord Jesus to send Timothy shortly to you, that I also may be of good comfort, when I know your state.

wbs@Philippians:2:20 @ For I have no man like-minded, who will naturally care for your state.

wbs@Philippians:2:21 @ For all seek their own, not the things of Jesus Christ.

wbs@Philippians:2:22 @ But ye know the proof of him, that as a son with the father, he hath served with me in the gospel.

wbs@Philippians:2:24 @ But I trust in the Lord that I also myself shall come shortly.

wbs@Philippians:2:25 @ Yet I supposed it necessary to send to you Epaphroditus, my brother, and companion in labor, and fellow-soldier, but your messenger, and he that ministered to my wants.

wbs@Philippians:2:26 @ For he longed after you all, and was full of heaviness, because ye had heard that he was sick.

wbs@Philippians:2:27 @ For indeed he was sick nigh to death: but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow.

wbs@Philippians:2:28 @ I sent him therefore the more speedily, that, when ye see him again, ye may rejoice, and that I may be the less sorrowful.

wbs@Philippians:2:29 @ Receive him therefore in the Lord with all gladness; and hold such in reputation:

wbs@Philippians:2:30 @ Because for the work of Christ he was nigh to death, not regarding his life, to supply the want of your service towards me.

wbs@Philippians:3:1 @ Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not grievous, but for you it is safe.

wbs@Philippians:3:3 @ For we are the circumcision, who worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.

wbs@Philippians:3:4 @ Though I might also have confidence in the flesh. If any other man thinketh that he hath reason to trust in the flesh, I more:

wbs@Philippians:3:5 @ Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of the Hebrews; with respect to the law, a Pharisee;

wbs@Philippians:3:6 @ Concerning zeal, persecuting the church; with respect to the righteousness which is by the law, blameless.

wbs@Philippians:3:7 @ But what things were gain to me, those I counted loss for Christ.

wbs@Philippians:3:8 @ Yes doubtless, and I count all things to be loss for the excellence of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them to be dung, that I may win Christ,

wbs@Philippians:3:9 @ And be found in him, not having my own righteousness, which is from the law, but that which is through the faith of Christ, the righteousness which is from God by faith:

wbs@Philippians:3:10 @ That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable to his death;

wbs@Philippians:3:11 @ If by any means I may attain to the resurrection of the dead.

wbs@Philippians:3:12 @ Not as though I had already attained, either were already perfect: but I pursue, if that I may apprehend that for which also I am apprehended by Christ Jesus.

wbs@Philippians:3:13 @ Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forward to those things which are before,

wbs@Philippians:3:14 @ I press towards the mark for the prize of the high calling of God in Christ Jesus.

wbs@Philippians:3:15 @ Let us therefore, as many as are perfect, be thus minded: and if in any thing ye are otherwise minded, God will reveal even this to you.

wbs@Philippians:3:16 @ Nevertheless, to what we have already attained, let us walk by the same rule, let us mind the same thing.

wbs@Philippians:3:18 @ (For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:

wbs@Philippians:3:19 @ Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)

wbs@Philippians:3:20 @ For our conversation is in heaven; from whence also we look for the Savior, the Lord Jesus Christ:

wbs@Philippians:3:21 @ Who will change our vile body, that it may be fashioned like to his glorious body, according to the working by which he is able even to subdue all things to himself.

wbs@Philippians:4:1 @ Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved.

wbs@Philippians:4:2 @ I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord.

wbs@Philippians:4:3 @ And I entreat thee also, true yoke-fellow, help those women who labored with me in the gospel, with Clement also, and with other my fellow-laborers, whose names are in the book of life.

wbs@Philippians:4:4 @ Rejoice in the Lord always: and again I say, Rejoice.

wbs@Philippians:4:6 @ Be anxious for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known to God.

wbs@Philippians:4:7 @ And the peace of God, which passeth all understanding, will keep your hearts and minds through Christ Jesus.

wbs@Philippians:4:8 @ Finally, brethren, whatever things are true, whatever things are honest, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report; if there is any virtue, and if there is any praise, think on these things.

wbs@Philippians:4:9 @ Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace will be with you.

wbs@Philippians:4:10 @ But I rejoiced in the Lord greatly, that now at the last your care of me hath flourished again; wherein ye were also careful, but ye lacked opportunity.

wbs@Philippians:4:11 @ Not that I speak in respect of want: for I have learned, in whatever state I am, with that to be content.

wbs@Philippians:4:12 @ I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.

wbs@Philippians:4:13 @ I can do all things through Christ who strengtheneth me.

wbs@Philippians:4:14 @ Notwithstanding ye have done well, that ye did communicate with my affliction.

wbs@Philippians:4:15 @ Now, ye Philippians, know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only.

wbs@Philippians:4:16 @ For even in Thessalonica ye sent once and again to my necessity.

wbs@Philippians:4:18 @ But I have all, and abound: I am full, having received from Epaphroditus the things which were sent from you, an odor of a sweet smell, a sacrifice acceptable, well-pleasing to God.

wbs@Philippians:4:19 @ But my God will supply all your need according to his riches in glory by Christ Jesus.

wbs@Philippians:4:21 @ Salute every saint in Christ Jesus. The brethren who are with me greet you.

wbs@Philippians:4:22 @ All the saints salute you, chiefly they that are of Cesar's household.

wbs@Colossians:1:2 @ To the saints and faithful brethren in Christ who are at Colosse: Grace be to you, and peace, from God our Father and the Lord Jesus Christ.

wbs@Colossians:1:3 @ We give thanks to God and the Father of our Lord Jesus Christ, praying always for you,

wbs@Colossians:1:4 @ Since we heard of your faith in Christ Jesus, and of the love which ye have to all the saints,

wbs@Colossians:1:5 @ For the hope which is laid up for you in heaven, of which ye have heard before in the word of the truth of the gospel;

wbs@Colossians:1:6 @ Which is come to you, as it is in all the world; and bringeth forth fruit, as it doth also in you, since the day ye heard of it, and knew the grace of God in truth:

wbs@Colossians:1:7 @ As ye also learned from Epaphras our dear fellow-servant, who is for you a faithful minister of Christ;

wbs@Colossians:1:8 @ Who also declared to us your love in the Spirit.

wbs@Colossians:1:9 @ For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye may be filled with the knowledge of his will in all wisdom and spiritual understanding;

wbs@Colossians:1:10 @ That ye may walk worthy of the Lord to all pleasing, being fruitful in every good work, and increasing in the knowledge of God;

wbs@Colossians:1:11 @ Strengthened with all might, according to his glorious power, to all patience and long-suffering with joyfulness;

wbs@Colossians:1:12 @ Giving thanks to the Father, who hath made us meet to be partakers of the inheritance of the saints in light:

wbs@Colossians:1:13 @ Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his beloved Son:

wbs@Colossians:1:14 @ In whom we have redemption through his blood, even the forgiveness of sins:

wbs@Colossians:1:15 @ Who is the image of the invisible God, the first-born of every creature:

wbs@Colossians:1:16 @ For by him were all things created, that are in heaven, and that are upon earth, visible and invisible, whether thrones, or dominions, or principalities, or powers: all things were created by him, and for him:

wbs@Colossians:1:17 @ And he is before all things, and by him all things consist.

wbs@Colossians:1:18 @ And he is the head of the body, the church: who is the beginning, the first-born from the dead; that in all things he may have the pre-eminence.

wbs@Colossians:1:19 @ For it pleased the Father that in him should all fullness dwell;

wbs@Colossians:1:20 @ And, having made peace through the blood of his cross, by him to reconcile all things to himself; by him, I say, whether they are things on earth, or things in heaven.

wbs@Colossians:1:21 @ And you, that were formerly alienated and enemies in your mind by wicked works, yet now hath he reconciled,

wbs@Colossians:1:22 @ In the body of his flesh through death, to present you holy and unblamable and unreprovable in his sight:

wbs@Colossians:1:23 @ If ye continue in the faith grounded and settled, and are not moved away from the hope of the gospel, which ye have heard, and which hath been preached to every creature which is under heaven; of which I Paul am made a minister;

wbs@Colossians:1:24 @ Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body's sake, which is the church:

wbs@Colossians:1:25 @ Of which I am made a minister, according to the dispensation of God which is given to me for you, to fulfill the word of God;

wbs@Colossians:1:26 @ Even the mystery which hath been hid from ages, and from generations, but now is made manifest to his saints:

wbs@Colossians:1:27 @ To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:

wbs@Colossians:1:28 @ Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus.

wbs@Colossians:1:29 @ For which I also labor, striving according to his working, which worketh in me mightily.

wbs@Colossians:2:1 @ For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh;

wbs@Colossians:2:2 @ That their hearts may be comforted, being knit together in love, and to all riches of the full assurance of understanding to the acknowledgment of the mystery of God, and of the Father, and of Christ;

wbs@Colossians:2:3 @ In whom are hid all the treasures of wisdom and knowledge.

wbs@Colossians:2:4 @ And this I say, lest any man should deceive you with enticing words.

wbs@Colossians:2:5 @ For though I am absent in the flesh, yet I am with you in the spirit, joying and beholding your order, and the steadfastness of your faith in Christ.

wbs@Colossians:2:6 @ As ye have therefore received Christ Jesus the Lord, so walk ye in him:

wbs@Colossians:2:7 @ Rooted and built up in him, and established in the faith, as ye have been taught, abounding in it with thanksgiving.

wbs@Colossians:2:8 @ Beware lest any man make a prey of you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.

wbs@Colossians:2:9 @ For in him dwelleth all the fullness of the Godhead bodily.

wbs@Colossians:2:10 @ And ye are complete in him, who is the head of all principality and power:

wbs@Colossians:2:11 @ In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:

wbs@Colossians:2:12 @ Buried with him in baptism, in which also ye are raised with him through the faith of the operation of God, who hath raised him from the dead.

wbs@Colossians:2:13 @ And you, being dead in your sins and the uncircumcision of your flesh, hath he made alive together with him, having forgiven you all trespasses;

wbs@Colossians:2:14 @ Blotting out the hand-writing of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;

wbs@Colossians:2:15 @ And having despoiled principalities and powers, he made a show of them openly, triumphing over them in it.

wbs@Colossians:2:16 @ Let no man therefore judge you in food, or in drink, or in respect of a holy-day, or or the new-moon, or of the sabbaths:

wbs@Colossians:2:17 @ Which are a shadow of things to come; but the body is of Christ.

wbs@Colossians:2:18 @ Let no man beguile you of your reward in a voluntary humility and worshiping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,

wbs@Colossians:2:19 @ And not holding the head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God.

wbs@Colossians:2:20 @ Wherefore, if ye are dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,

wbs@Colossians:2:22 @ Which all are to perish with the using;) according to the commandments and doctrines of men?

wbs@Colossians:2:23 @ Which things have indeed a show of wisdom in will-worship, and humility, and neglecting of the body; not in any honor to the satisfying of the flesh.

wbs@Colossians:3:1 @ If ye then be raised with Christ, seek those things which are above, where Christ sitteth on the right hand of God.

wbs@Colossians:3:2 @ Set your affection on things above, not on things on the earth.

wbs@Colossians:3:3 @ For ye are dead, and your life is hid with Christ in God.

wbs@Colossians:3:4 @ When Christ, who is our life, shall appear, then will ye also appear with him in glory.

wbs@Colossians:3:5 @ Mortify therefore your members which are upon the earth; lewdness, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:

wbs@Colossians:3:6 @ For which things the wrath of God cometh on the children of disobedience:

wbs@Colossians:3:7 @ In which ye also walked formerly, when ye lived with them.

wbs@Colossians:3:9 @ Lie not one to another, seeing ye have put off the old man with his deeds;

wbs@Colossians:3:10 @ And have put on the new man, which is renewed in knowledge after the image of him that created him:

wbs@Colossians:3:11 @ Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

wbs@Colossians:3:12 @ Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, long-suffering;

wbs@Colossians:3:13 @ Forbearing one another, and forgiving one another, if any man hath a quarrel against any: even as Christ forgave you, so also do ye.

wbs@Colossians:3:14 @ And above all these things put on charity, which is the bond of perfectness.

wbs@Colossians:3:15 @ And let the peace of God rule in your hearts, to which also ye are called in one body; and be ye thankful.

wbs@Colossians:3:16 @ Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms, and hymns, and spiritual songs, singing with grace in your hearts to the Lord.

wbs@Colossians:3:17 @ And whatever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.

wbs@Colossians:3:18 @ Wives, submit yourselves to your own husbands, as it is fit in the Lord.

wbs@Colossians:3:19 @ Husbands, love your wives, and be not bitter against them.

wbs@Colossians:3:20 @ Children, obey your parents in all things: for this is well-pleasing to the Lord.

wbs@Colossians:3:22 @ Servants, obey in all things your masters according to the flesh; not with eye-service, as men-pleasers; but in singleness of heart, fearing God:

wbs@Colossians:3:24 @ Knowing that from the Lord ye will receive the reward of the inheritance: for ye serve the Lord Christ.

wbs@Colossians:4:1 @ Masters, give to your servants that which is just and equal; knowing that ye also have a Master in heaven.

wbs@Colossians:4:2 @ Continue in prayer, and watch in the same with thanksgiving;

wbs@Colossians:4:3 @ At the same time praying also for us, that God would open to us a door of utterance, to speak the mystery of Christ, for which I am also in bonds:

wbs@Colossians:4:5 @ Walk in wisdom towards them that are without, redeeming the time.

wbs@Colossians:4:7 @ All my state shall Tychicus declare to you, who is a beloved brother, and a faithful minister and fellow-servant in the Lord:

wbs@Colossians:4:9 @ With Onesimus, a faithful and beloved brother, who is one of you. They will make known to you all things which are done here.

wbs@Colossians:4:10 @ Aristarchus, my fellow-prisoner, saluteth you; and Marcus, sister's son to Barnabas, (concerning whom ye received commandments: if he should come to you, receive him;)

wbs@Colossians:4:11 @ And Jesus, who is called Justus, who are of the circumcision. These only are my fellow-workers to the kingdom of God, who have been a comfort to me.

wbs@Colossians:4:12 @ Epaphras, who is one of you, a servant of Christ, saluteth you, always laboring fervently for you in prayers, that ye may stand perfect and complete in all the will of God.

wbs@Colossians:4:13 @ For I bear him testimony, that he hath a great zeal for you, and them that are in Laodicea, and them in Hierapolis.

wbs@Colossians:4:15 @ Salute the brethren who are in Laodicea, and Nymphas, and the church which is in his house.

wbs@Colossians:4:16 @ And when this epistle is read among you, cause that it be read also in the church of the Laodiceans; and that ye likewise read the epistle from Laodicea.

wbs@Colossians:4:17 @ And say to Archippus, take heed to the ministry which thou hast received in the Lord, that thou fulfill it.

wbs@1Thessalonians:1:1 @ Paul, and Silvanus, and Timothy, to the church of the Thessalonians which is in God the Father, and in the Lord Jesus Christ: Grace be to you, and peace, from God our Father and the Lord Jesus Christ.

wbs@1Thessalonians:1:2 @ We give thanks to God always for you all, making mention of you in our prayers;

wbs@1Thessalonians:1:3 @ Remembering without ceasing your work of faith, and labor of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father;

wbs@1Thessalonians:1:4 @ Knowing, brethren beloved by God, your election.

wbs@1Thessalonians:1:5 @ For our gospel came not to you in word only, but also in power, and in the Holy Spirit, and in much assurance; as ye know what manner of men we were among you for your sake.

wbs@1Thessalonians:1:6 @ And ye became followers of us, and of the Lord, having received the word in much affliction, with joy of the Holy Spirit:

wbs@1Thessalonians:1:7 @ So that ye were examples to all that believe, in Macedonia and Achaia.

wbs@1Thessalonians:1:8 @ For from you sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith toward God is spread abroad; so that we need not to speak any thing.

wbs@1Thessalonians:1:9 @ For they themselves show of us what manner of entrance we had to you, and how ye turned to God from idols, to serve the living and true God;

wbs@1Thessalonians:2:1 @ For yourselves, brethren, know our entrance to you, that it was not in vain:

wbs@1Thessalonians:2:2 @ But even after we had suffered before, and were shamefully treated, as ye know, at Phillippi, we were bold in our God to speak to you the gospel of God with much contention.

wbs@1Thessalonians:2:3 @ For our exhortation was not from deceit, nor from impurity, nor in guile;

wbs@1Thessalonians:2:4 @ But as we were allowed by God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, who trieth our hearts.

wbs@1Thessalonians:2:5 @ For neither at any time used we flattering words, as ye know, nor a cloke of covetousness; God is witness:

wbs@1Thessalonians:2:8 @ So being affectionately desirous of you, we were willing to have imparted to you, not the gospel of God only, but also our own souls, because ye were dear to us.

wbs@1Thessalonians:2:9 @ For ye remember, brethren, our labor and toil: for laboring night and day, because we would not be chargeable to any of you, we preached to you the gospel of God.

wbs@1Thessalonians:2:12 @ That ye would walk worthy of God, who hath called you into his kingdom and glory.

wbs@1Thessalonians:2:13 @ For this cause also we thank God without ceasing, because, when ye received the word of God which ye heard from us, ye received it not as the word of men, but (as it is in truth) the word of God, which effectually worketh also in you that believe.

wbs@1Thessalonians:2:14 @ For ye, brethren, became followers of the churches of God which in Judea are in Christ Jesus: for ye also have suffered like things from your own countrymen, even as they have from the Jews:

wbs@1Thessalonians:2:16 @ Forbidding us to speak to the Gentiles that they may be saved, to fill up their sins always: for the wrath is come upon them to the uttermost.

wbs@1Thessalonians:2:17 @ But we, brethren, being taken from you for a short time in presence, not in heart, endeavored the more abundantly to see your face with great desire.

wbs@1Thessalonians:2:18 @ Wherefore we would have come to you, even I Paul, once and again; but Satan hindered us.

wbs@1Thessalonians:2:19 @ For what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at his coming?

wbs@1Thessalonians:3:2 @ And sent Timothy, our brother, and minister of God, and our fellow-laborer in the gospel of Christ, to establish you, and to comfort you concerning your faith:

wbs@1Thessalonians:3:3 @ That no man should be moved by these afflictions: for yourselves know that we are appointed to it.

wbs@1Thessalonians:3:5 @ For this cause, when I could no longer forbear, I sent to know your faith, lest by some means the tempter may have tempted you, and our labor be in vain.

wbs@1Thessalonians:3:6 @ But now when Timothy came from you to us, and brought us good tidings of your faith and charity, and that ye have good remembrance of us always, desiring greatly to see us, as we also to see you:

wbs@1Thessalonians:3:7 @ Therefore, brethren, by your faith we were comforted over you in all our affliction and distress:

wbs@1Thessalonians:3:8 @ For now we live, if ye stand fast in the Lord.

wbs@1Thessalonians:3:9 @ For what thanks can we render to God again for you, for all the joy with which we rejoice for your sakes before our God;

wbs@1Thessalonians:3:10 @ Night and day praying exceedingly that we may see your face, and may perfect that which is lacking in your faith?

wbs@1Thessalonians:3:12 @ And the Lord make you to increase and abound in love one towards another, and towards all men, even as we do towards you:

wbs@1Thessalonians:3:13 @ To the end he may establish your hearts unblamable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints.

wbs@1Thessalonians:4:3 @ For this is the will of God, even your sanctification, that ye should abstain from lewdness.

wbs@1Thessalonians:4:4 @ That every one of you should know how to possess his vessel in sanctification and honor;

wbs@1Thessalonians:4:5 @ Not in the lust of concupiscence, even as the Gentiles who know not God:

wbs@1Thessalonians:4:6 @ That no man go beyond and defraud his brother in any matter: because the Lord is the avenger of all such, as we also have forewarned you and testified.

wbs@1Thessalonians:4:7 @ For God hath not called us to uncleanness, but to holiness.

wbs@1Thessalonians:4:9 @ But concerning brotherly love ye need not that I write to you: for ye yourselves are taught by God to love one another.

wbs@1Thessalonians:4:10 @ And indeed ye do it towards all the brethren who are in all Macedonia: but we beseech you, brethren, that ye increase more and more;

wbs@1Thessalonians:4:11 @ And that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you;

wbs@1Thessalonians:4:12 @ That ye may walk honestly towards them that are without, and that ye may have need of nothing.

wbs@1Thessalonians:4:13 @ But I would not have you to be ignorant, brethren, concerning them who are asleep, that ye sorrow not, even as others who have no hope.

wbs@1Thessalonians:4:14 @ For if we believe that Jesus died and rose again, even so them also who sleep in Jesus will God bring with him.

wbs@1Thessalonians:4:15 @ For this we say to you by the word of the Lord, that we who are alive and remain to the coming of the Lord shall not precede them who are asleep.

wbs@1Thessalonians:4:16 @ For the Lord himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God: and the dead in Christ shall rise first:

wbs@1Thessalonians:4:17 @ Then we who are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.

wbs@1Thessalonians:5:2 @ For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.

wbs@1Thessalonians:5:4 @ But ye, brethren, are not in darkness, that that day should overtake you as a thief.

wbs@1Thessalonians:5:7 @ For they that sleep, sleep in the night; and they that are drunken, are drunken in the night.

wbs@1Thessalonians:5:8 @ But let us, who are of the day, be sober, putting on the breast-plate of faith and love; and for a helmet, the hope of salvation.

wbs@1Thessalonians:5:9 @ For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,

wbs@1Thessalonians:5:12 @ And we beseech you, brethren, to know them who labor among you, and are over you in the Lord, and admonish you;

wbs@1Thessalonians:5:13 @ And to esteem them very highly in love for their work's sake. And be at peace among yourselves.

wbs@1Thessalonians:5:14 @ Now we exhort you, brethren, warn them that are disorderly, comfort the feeble-minded, support the weak, be patient towards all men.

wbs@1Thessalonians:5:17 @ Pray without ceasing.

wbs@1Thessalonians:5:18 @ In every thing give thanks: for this is the will of God in Christ Jesus concerning you.

wbs@1Thessalonians:5:20 @ Despise not prophesyings.

wbs@1Thessalonians:5:21 @ Prove all things; hold fast that which is good.

wbs@1Thessalonians:5:22 @ Abstain from all appearance of evil.

wbs@1Thessalonians:5:23 @ And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body may be preserved blameless to the coming of our Lord Jesus Christ.

wbs@2Thessalonians:1:1 @ Paul, and Silvanus, and Timothy, to the church of the Thessalonians in God our Father and the Lord Jesus Christ:

wbs@2Thessalonians:1:3 @ We are bound to thank God always for you, brethren, as it is meet, because your faith groweth exceedingly, and the charity of every one of you all towards each other aboundeth;

wbs@2Thessalonians:1:4 @ So that we ourselves glory in you in the churches of God, for your patience and faith in all your persecutions and tribulations that ye endure:

wbs@2Thessalonians:1:5 @ Which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer:

wbs@2Thessalonians:1:6 @ Seeing it is a righteous thing with God to recompense tribulation to them that trouble you;

wbs@2Thessalonians:1:8 @ In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ:

wbs@2Thessalonians:1:9 @ Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power;

wbs@2Thessalonians:1:10 @ When he shall come to be glorified in his saints, and to be admired by all them that believe (because our testimony among you was believed) in that day.

wbs@2Thessalonians:1:11 @ Wherefore also we pray always for you, that our God would count you worthy of this calling, and fulfill all the good pleasure of his goodness, and the work of faith with power:

wbs@2Thessalonians:1:12 @ That the name of our Lord Jesus Christ may be glorified in you, and ye in him, according to the grace of our God, and of the Lord Jesus Christ.

wbs@2Thessalonians:2:1 @ Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering to him.

wbs@2Thessalonians:2:2 @ That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.

wbs@2Thessalonians:2:3 @ Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;

wbs@2Thessalonians:2:4 @ Who opposeth and exalteth himself above all that is called God, or that is worshiped; so that he as God sitteth in the temple of God, showing himself that he is God.

wbs@2Thessalonians:2:5 @ Remember ye not, that when I was yet with you, I told you these things?

wbs@2Thessalonians:2:6 @ And now ye know what withholdeth that he might be revealed in his time.

wbs@2Thessalonians:2:7 @ For the mystery of iniquity doth already work: only he who now restraineth will restrain, until he be taken out of the way.

wbs@2Thessalonians:2:8 @ And then shall that Wicked be revealed, whom the Lord will consume with the spirit of his mouth, and will destroy with the brightness of his coming:

wbs@2Thessalonians:2:9 @ Even him, whose coming is after the working of Satan, with all power, and signs, and lying wonders,

wbs@2Thessalonians:2:10 @ And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.

wbs@2Thessalonians:2:12 @ That they all may be damned who believed not the truth, but had pleasure in unrighteousness.

wbs@2Thessalonians:2:13 @ But we are bound to give thanks always to God for you, brethren, beloved by the Lord, because God hath from the beginning chosen you to salvation, through sanctification of the Spirit, and belief of the truth:

wbs@2Thessalonians:2:14 @ To which he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.

wbs@2Thessalonians:2:16 @ Now our Lord Jesus Christ himself, and God, even our Father, who hath loved us, and hath given us everlasting consolation and good hope through grace,

wbs@2Thessalonians:2:17 @ Comfort your hearts, and establish you in every good word and work.

wbs@2Thessalonians:3:1 @ Finally, brethren, pray for us, that the word of the Lord may have free course, and be glorified, even as it is with you;

wbs@2Thessalonians:3:4 @ And we have confidence in the Lord concerning you, that ye both do and will do the things which we command you.

wbs@2Thessalonians:3:5 @ And the Lord direct your hearts into the love of God, and into the patient waiting for Christ.

wbs@2Thessalonians:3:6 @ Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received from us.

wbs@2Thessalonians:3:11 @ For we hear that there are some who walk among you disorderly, working not at all, but are busy-bodies.

wbs@2Thessalonians:3:13 @ But ye, brethren, be not weary in well-doing.

wbs@2Thessalonians:3:17 @ The salutation of Paul with my own hand, which is the token in every epistle: so I write.

wbs@1Timothy:1:2 @ To Timothy, my own son in the faith: Grace, mercy, and peace, from God our Father and Jesus Christ our Lord.

wbs@1Timothy:1:3 @ As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine,

wbs@1Timothy:1:4 @ Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith; so do.

wbs@1Timothy:1:6 @ From which some having swerved, have turned aside to vain jangling;

wbs@1Timothy:1:7 @ Desiring to be teachers of the law; understanding neither what they say, nor concerning what they affirm.

wbs@1Timothy:1:9 @ Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers, and murderers of mothers, for man-slayers,

wbs@1Timothy:1:10 @ For lewd persons, for them that defile themselves with mankind, for men-stealers, for liars, for perjured persons, and if there is any other thing that is contrary to sound doctrine,

wbs@1Timothy:1:11 @ According to the glorious gospel of the blessed God, which was committed to my trust.

wbs@1Timothy:1:12 @ And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry;

wbs@1Timothy:1:13 @ Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief:

wbs@1Timothy:1:14 @ And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus.

wbs@1Timothy:1:15 @ This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.

wbs@1Timothy:1:16 @ However, for this cause I obtained mercy, that in me first Jesus Christ might show forth all long-suffering, for a pattern to them who should hereafter believe on him to life everlasting.

wbs@1Timothy:1:17 @ Now to the King eternal, immortal, invisible, God the only wise, be honor and glory for ever and ever. Amen.

wbs@1Timothy:1:18 @ This charge I commit to thee, son Timothy, according to the prophecies which went before on thee, that thou by them mayest war a good warfare;

wbs@1Timothy:1:19 @ Holding faith and a good conscience; which some having put away, concerning faith have made shipwreck:

wbs@1Timothy:2:1 @ I exhort therefore, that first of all supplications, prayers, intercessions, and giving of thanks be made for all men;

wbs@1Timothy:2:2 @ For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.

wbs@1Timothy:2:3 @ For this is good and acceptable in the sight of God our Savior;

wbs@1Timothy:2:6 @ Who gave himself a ransom for all, to be testified in due time.

wbs@1Timothy:2:7 @ For which I am ordained a preacher and an apostle, (I speak the truth in Christ, and lie not) a teacher of the Gentiles in faith and verity.

wbs@1Timothy:2:8 @ I will therefore that men pray every where, lifting up holy hands, without wrath and doubting.

wbs@1Timothy:2:9 @ In like manner also, that women adorn themselves in decent apparel, with modesty and sobriety; not with broidered hair, or gold, or pearls, or costly array,

wbs@1Timothy:2:10 @ But (which becometh women professing godliness) with good works.

wbs@1Timothy:2:11 @ Let the woman learn in silence with all subjection.

wbs@1Timothy:2:12 @ But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.

wbs@1Timothy:2:14 @ And Adam was not deceived, but the woman being deceived was in the transgression.

wbs@1Timothy:2:15 @ Notwithstanding, she will be saved in child-bearing, if they continue in faith, and charity, and holiness, with sobriety.

wbs@1Timothy:3:1 @ This is a true saying, If a man desireth the office of a bishop, he desireth a good work.

wbs@1Timothy:3:3 @ Not given to wine, no striker, not greedy of filthy lucre, but patient; not a brawler, not covetous;

wbs@1Timothy:3:4 @ One that ruleth well his own house, having his children in subjection with all gravity;

wbs@1Timothy:3:6 @ Not a novice, lest being lifted up with pride he fall into the condemnation of the devil.

wbs@1Timothy:3:7 @ Moreover, he must have a good report of them who are without; lest he fall into reproach and the snare of the devil.

wbs@1Timothy:3:8 @ Likewise must the deacons be grave, not double-tongued, not given to much wine, not greedy of filthy lucre,

wbs@1Timothy:3:9 @ Holding the mystery of the faith in a pure conscience.

wbs@1Timothy:3:10 @ And let these also first be proved; then let them use the office of a deacon, being found blameless.

wbs@1Timothy:3:11 @ Even so must their wives be grave, not slanderers, sober, faithful in all things.

wbs@1Timothy:3:12 @ Let the deacons be the husbands of one wife, ruling their children, and their own houses well.

wbs@1Timothy:3:13 @ For they that have used the office of a deacon well, purchase to themselves a good degree, and great boldness in the faith, which is in Christ Jesus.

wbs@1Timothy:3:14 @ These things I write to thee, hoping to come to thee shortly:

wbs@1Timothy:3:15 @ But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.

wbs@1Timothy:3:16 @ And without controversy, great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen by angels, preached to the Gentiles, believed on in the world, received up into glory.

wbs@1Timothy:4:1 @ Now the Spirit speaketh expressly, that in the latter times some will depart from the faith, giving heed to seducing spirits and doctrines of demons;

wbs@1Timothy:4:2 @ Speaking lies in hypocrisy, having their conscience seared with a hot iron;

wbs@1Timothy:4:3 @ Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving by them who believe and know the truth.

wbs@1Timothy:4:4 @ For every creature of God is good, and nothing to be refused, if received with thanksgiving:

wbs@1Timothy:4:6 @ If thou shalt put the brethren in remembrance of these things, thou wilt be a good minister of Jesus Christ, nourished by the words of faith and of good doctrine, to which thou hast attained.

wbs@1Timothy:4:7 @ But refuse profane and old wives' fables, and exercise thyself rather to godliness.

wbs@1Timothy:4:8 @ For bodily exercise profiteth little: but godliness is profitable to all things, having promise of the life that now is, and of that which is to come.

wbs@1Timothy:4:9 @ This is a faithful saying, and worthy of all acceptation.

wbs@1Timothy:4:10 @ For therefore we both labor and suffer reproach, because we trust in the living God who is the Savior of all men, especially of those that believe.

wbs@1Timothy:4:11 @ These things command and teach.

wbs@1Timothy:4:12 @ Let no man despise thy youth; but be thou an example of the believers, in word, in deportment, in charity, in spirit, in faith, in purity.

wbs@1Timothy:4:13 @ Till I come, give attendance to reading, to exhortation, to doctrine.

wbs@1Timothy:4:14 @ Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery.

wbs@1Timothy:4:15 @ Meditate upon these things; give thyself wholly to them; that thy profiting may appear to all.

wbs@1Timothy:4:16 @ Take heed to thyself and to thy doctrine; continue in them: for in doing this thou wilt both save thyself, and them that hear thee.

wbs@1Timothy:5:3 @ Honor widows that are widows indeed.

wbs@1Timothy:5:5 @ Now she that is a widow indeed, and desolate, trusteth in God, and continueth in supplications and prayers night and day.

wbs@1Timothy:5:6 @ But she that liveth in pleasure, is dead while she liveth.

wbs@1Timothy:5:7 @ And these things give in charge, that they may be blameless.

wbs@1Timothy:5:8 @ But if any provideth not for his own, and especially for those of his own house, he hath denied the faith, and is worse than an infidel.

wbs@1Timothy:5:9 @ Let not a widow be taken into the number under sixty years old, having been the wife of one man.

wbs@1Timothy:5:10 @ Well reported of for good works; if she hath brought up children, if she hath lodged strangers, if she hath washed the saints' feet, if she hath relieved the afflicted, if she hath diligently followed every good work.

wbs@1Timothy:5:11 @ But the younger widows refuse: for when they have begun to grow wanton against Christ, they will marry;

wbs@1Timothy:5:12 @ Having damnation, because they have cast off their first faith.

wbs@1Timothy:5:13 @ And at the same time they learn to be idle, wandering about from house to house, and not only idle, but tattlers also, and busy-bodies, speaking things which they ought not.

wbs@1Timothy:5:16 @ If any man or woman that believeth hath widows, let them relieve them, and let not the church be charged; that it may relieve them that are widows indeed.

wbs@1Timothy:5:17 @ Let the elders that rule well, be counted worthy of double honor, especially they who labor in the word and doctrine.

wbs@1Timothy:5:19 @ Against an elder receive not an accusation, but before two or three witnesses.

wbs@1Timothy:5:20 @ Them that sin rebuke before all, that others also may fear.

wbs@1Timothy:5:21 @ I charge thee before God and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.

wbs@1Timothy:5:22 @ Impose hands hastily on no man, neither be partaker of other men's sins: keep thyself pure.

wbs@1Timothy:5:23 @ Drink no longer water, but use a little wine for thy stomach's sake, and thy frequent infirmities.

wbs@1Timothy:5:24 @ Some men's sins are open beforehand, going before to judgment: and some men they follow after.

wbs@1Timothy:6:1 @ Let as many servants as are under the yoke count their own masters worthy of all honor, that the name of God and his doctrine may not be blasphemed.

wbs@1Timothy:6:2 @ And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.

wbs@1Timothy:6:3 @ If any man teacheth otherwise, and consenteth not to wholesome words, even the words of our Lord Jesus Christ, and the doctrine which is according to godliness,

wbs@1Timothy:6:4 @ He is proud, knowing nothing, but doting about questions and strifes of words, from which cometh envy, strife, railings, evil surmisings,

wbs@1Timothy:6:5 @ Perverse disputings of men of corrupt minds, and destitute of the truth, supposing gain to be godliness: from such withdraw thyself.

wbs@1Timothy:6:6 @ But godliness with contentment is great gain.

wbs@1Timothy:6:7 @ For we brought nothing into this world, and it is certain we can carry nothing out.

wbs@1Timothy:6:8 @ And having food and raiment, with these let us be content.

wbs@1Timothy:6:9 @ But they that will be rich, fall into temptation, and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.

wbs@1Timothy:6:11 @ But thou, O man of God, flee from these things; and follow after righteousness, godliness, faith, love, patience, meekness.

wbs@1Timothy:6:13 @ I give thee charge in the sight of God, who maketh alive all things, and before Christ Jesus, who before Pontius Pilate testified a good confession;

wbs@1Timothy:6:14 @ That thou keep this commandment without spot, unrebukable, until the appearing of our Lord Jesus Christ:

wbs@1Timothy:6:15 @ Which in his times he will show who is the blessed and only Potentate, the King of kings, and Lord of lords;

wbs@1Timothy:6:16 @ Who only hath immortality, dwelling in the light which no man can approach; whom no man hath seen, nor can see: to whom be honor and power everlasting. Amen.

wbs@1Timothy:6:17 @ Charge them that are rich in this world, that they be not high-minded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;

wbs@1Timothy:6:18 @ That they do good, that they be rich in good works, ready to distribute, willing to communicate;

wbs@1Timothy:6:19 @ Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.

wbs@1Timothy:6:20 @ O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called;

wbs@1Timothy:6:21 @ Which some professing, have erred concerning the faith. Grace be with thee. Amen.

wbs@2Timothy:1:1 @ Paul, an apostle of Jesus Christ by the will of God, according to the promise of life which is in Christ Jesus,

wbs@2Timothy:1:3 @ I thank God, whom I serve from my forefathers with pure conscience, that without ceasing I have remembrance of thee in my prayers night and day;

wbs@2Timothy:1:4 @ Greatly desiring to see thee, being mindful of thy tears, that I may be filled with joy;

wbs@2Timothy:1:5 @ When I call to remembrance the unfeigned faith that is in thee, which dwelt first in thy grandmother Lois, and thy mother Eunice; and I am persuaded that in thee also.

wbs@2Timothy:1:6 @ For which cause I put thee in remembrance, that thou stir up the gift of God, which is in thee by the imposition of my hands.

wbs@2Timothy:1:7 @ For God hath not given us the spirit of fear, but of power, and of love, and of a sound mind.

wbs@2Timothy:1:8 @ Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God;

wbs@2Timothy:1:9 @ Who hath saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given to us in Christ Jesus before the world began;

wbs@2Timothy:1:10 @ But is now made manifest by the appearing of our Savior Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel:

wbs@2Timothy:1:11 @ To which I am appointed a preacher, and an apostle, and a teacher of the Gentiles.

wbs@2Timothy:1:12 @ For which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed to him against that day.

wbs@2Timothy:1:13 @ Hold fast the form of sound words, which thou hast heard from me, in faith and love which is in Christ Jesus.

wbs@2Timothy:1:14 @ That good thing which was committed to thee keep by the Holy Spirit which dwelleth in us.

wbs@2Timothy:1:15 @ This thou knowest, that all they who are in Asia are turned away from me; of whom are Phygellus and Hermogenes.

wbs@2Timothy:1:16 @ The Lord give mercy to the house of Onesiphorus; for he often refreshed me, and was not ashamed of my chain:

wbs@2Timothy:1:17 @ But, when he was in Rome, he sought me out very diligently, and found me.

wbs@2Timothy:1:18 @ The Lord grant to him that he may find mercy from the Lord in that day: and in how many things he ministered to me at Ephesus, thou knowest very well.

wbs@2Timothy:2:1 @ Thou therefore, my son, be strong in the grace that is in Christ Jesus.

wbs@2Timothy:2:2 @ And the things that thou hast heard from me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.

wbs@2Timothy:2:7 @ Consider what I say; and the Lord give thee understanding in all things.

wbs@2Timothy:2:8 @ Remember that Jesus Christ of the seed of David was raised from the dead according to my gospel:

wbs@2Timothy:2:9 @ In which I suffer trouble, as an evil-doer, even to bonds; but the word of God is not bound.

wbs@2Timothy:2:10 @ Therefore I endure all things for the sake of the elect, that they may also obtain the salvation which is in Christ Jesus with eternal glory.

wbs@2Timothy:2:11 @ It is a faithful saying: For if we are dead with him, we shall also live with him:

wbs@2Timothy:2:14 @ Of these things put them in remembrance, charging them before the Lord that they contend not about words to no profit, but to the subverting of the hearers.

wbs@2Timothy:2:15 @ Study to show thyself approved to God, a workman that needeth not to be ashamed, rightly dividing the word of truth.

wbs@2Timothy:2:16 @ But shun profane and vain babblings: for they will increase to more ungodliness.

wbs@2Timothy:2:18 @ Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some.

wbs@2Timothy:2:19 @ Nevertheless the foundation of God standeth firm, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity.

wbs@2Timothy:2:20 @ But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honor, and some to dishonor.

wbs@2Timothy:2:23 @ But foolish and unlearned questions avoid, knowing that they gender contentions.

wbs@2Timothy:2:25 @ In meekness instructing those that oppose themselves; if God perhaps will give them repentance to the acknowledging of the truth:

wbs@2Timothy:3:1 @ This know also, that in the last days perilous times will come.

wbs@2Timothy:3:3 @ Without natural affection, truce-breakers, false accusers, incontinent, fierce, despisers of those that are good,

wbs@2Timothy:3:4 @ Traitors, heady, high-minded, lovers of pleasures more than lovers of God;

wbs@2Timothy:3:5 @ Having a form of godliness, but denying its power: from such turn away.

wbs@2Timothy:3:6 @ For of this sort are they who creep into houses, and lead captive silly women laden with sins, led away with divers lusts;

wbs@2Timothy:3:7 @ Ever learning, and never able to come to the knowledge of the truth.

wbs@2Timothy:3:8 @ Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.

wbs@2Timothy:3:10 @ But thou hast fully known my doctrine, manner of life, purpose, faith, long-suffering, charity, patience,

wbs@2Timothy:3:12 @ And all indeed that will live godly in Christ Jesus will suffer persecution.

wbs@2Timothy:3:13 @ But evil men and seducers will become worse and worse, deceiving, and being deceived.

wbs@2Timothy:3:14 @ But continue thou in the things which thou hast learned and hast been assured of, knowing from whom thou hast learned them;

wbs@2Timothy:3:15 @ And that from a child thou hast known the sacred scriptures, which are able to make thee wise to salvation through faith which is in Christ Jesus.

wbs@2Timothy:3:16 @ All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:

wbs@2Timothy:4:1 @ I charge thee therefore before God, and the Lord Jesus Christ, who will judge the living and the dead at his appearing and his kingdom;

wbs@2Timothy:4:2 @ Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all long-suffering and doctrine.

wbs@2Timothy:4:3 @ For the time will come, when they will not endure sound doctrine; but after their own lusts will they multiply to themselves teachers, having itching ears;

wbs@2Timothy:4:5 @ But watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry.

wbs@2Timothy:4:7 @ I have fought a good fight, I have finished my course, I have kept the faith:

wbs@2Timothy:4:8 @ Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous Judge, will give me at that day: and not to me only, but to all them also that love his appearing.

wbs@2Timothy:4:10 @ For Demas hath forsaken me, having loved this present world, and hath departed to Thessalonica; Crescens to Galatia, Titus to Dalmatia.

wbs@2Timothy:4:11 @ Luke only is with me. Take Mark, and bring him with thee: for he is profitable to me for the ministry.

wbs@2Timothy:4:13 @ The cloke that I left at Troas with Carpus, when thou comest, bring with thee, and the books, but especially the parchments.

wbs@2Timothy:4:14 @ Alexander the copper-smith did me much evil: the Lord reward him according to his works:

wbs@2Timothy:4:17 @ Notwithstanding, the Lord stood with me, and strengthened me; that by me the preaching might be fully known, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion.

wbs@2Timothy:4:18 @ And the Lord will deliver me from every evil work, and will preserve me to his heavenly kingdom; to whom be glory for ever and ever. Amen.

wbs@2Timothy:4:20 @ Erastus abode at Corinth: but Trophimus I have left at Miletum sick.

wbs@2Timothy:4:21 @ Do thy diligence to come before winter. Eubulus greeteth thee, and Pudens, and Linus, and Claudia, and all the brethren.

wbs@Titus:1:1 @ Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God's elect, and the acknowledging of the truth which is according to godliness;

wbs@Titus:1:2 @ In hope of eternal life, which God, who cannot lie, promised before the world began;

wbs@Titus:1:3 @ But hath in due times manifested his word through preaching, which is committed to me according to the commandment of God our Savior;

wbs@Titus:1:5 @ For this cause I left thee in Crete, that thou shouldst set in order the things that are wanting, and ordain elders in every city, as I had appointed thee:

wbs@Titus:1:6 @ If any is blameless, the husband of one wife, having faithful children, not accused of riot, or disorderly.

wbs@Titus:1:7 @ For a bishop must be blameless, as the steward of God; not self-willed, not soon angry, not given to wine, no striker, not given to filthy lucre;

wbs@Titus:1:9 @ Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.

wbs@Titus:1:10 @ For there are many disorderly and vain talkers and deceivers, specially they of the circumcision:

wbs@Titus:1:11 @ Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for the sake of sordid gain.

wbs@Titus:1:13 @ This testimony is true: wherefore rebuke them sharply, that they may be sound in the faith;

wbs@Titus:1:14 @ Not giving heed to Jewish fables, and commandments of men that turn from the truth.

wbs@Titus:1:15 @ To the pure all things are pure: but to them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.

wbs@Titus:1:16 @ They profess that they know God; but in works they deny him, being abominable, and disobedient, and to every good work reprobate.

wbs@Titus:2:1 @ But speak thou the things which become sound doctrine:

wbs@Titus:2:2 @ That the aged men be sober, grave, temperate, sound in faith, in charity, in patience;

wbs@Titus:2:3 @ The aged women likewise, that they be in behavior as becometh holiness, not false accusers, not given to much wine, teachers of good things;

wbs@Titus:2:6 @ Young men likewise exhort to be sober-minded.

wbs@Titus:2:7 @ In all things showing thyself a pattern of good works: in doctrine showing incorruptness, gravity, sincerity,

wbs@Titus:2:8 @ Sound speech that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say concerning you.

wbs@Titus:2:9 @ Exhort servants to be obedient to their own masters, and to please them well in all things; not answering again;

wbs@Titus:2:10 @ Not purloining, but showing all good fidelity; that they may adorn the doctrine of God our Savior in all things.

wbs@Titus:2:11 @ For the grace of God that bringeth salvation hath appeared to all men,

wbs@Titus:2:12 @ Teaching us, that denying ungodliness, and worldly lusts, we should live soberly, righteously, and piously, in this present world;

wbs@Titus:2:13 @ Looking for that blessed hope, and the glorious appearing of the great God, and our Savior Jesus Christ;

wbs@Titus:2:14 @ Who gave himself for us, that he might redeem us from all iniquity, and purify to himself a peculiar people, zealous of good works.

wbs@Titus:2:15 @ These things speak, and exhort, and rebuke with all authority. Let no man despise thee.

wbs@Titus:3:1 @ Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work,

wbs@Titus:3:2 @ To speak evil of no man, to be no brawlers, but gentle, showing all meekness to all men.

wbs@Titus:3:3 @ For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.

wbs@Titus:3:4 @ But when the kindness and love of God our Savior towards man appeared,

wbs@Titus:3:5 @ Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Spirit;

wbs@Titus:3:7 @ That being justified by his grace, we should be made heirs according to the hope of eternal life.

wbs@Titus:3:8 @ This is a faithful saying, and these things I will that thou affirm constantly, that they who have believed in God may be careful to maintain good works. These things are good and profitable to men.

wbs@Titus:3:9 @ But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.

wbs@Titus:3:11 @ Knowing that he who is such, is subverted, and sinneth, being condemned by himself.

wbs@Titus:3:12 @ When I shall send Artemas to thee, or Tychicus, be diligent to come to me to Nicopolis: for I have determined there to winter.

wbs@Titus:3:13 @ Bring Zenas the lawyer and Apollos on their journey diligently, that nothing may be wanting to them.

wbs@Titus:3:14 @ And let ours also learn to maintain good works for necessary uses, that they may not be unfruitful.

wbs@Titus:3:15 @ All that are with me salute thee. Greet them that love us in the faith. Grace be with you all. Amen.

wbs@Philemon:1:2 @ And to our beloved Apphia, and Archippus our fellow-soldier, and to the church in thy house:

wbs@Philemon:1:4 @ I thank my God, making mention of thee always in my prayers,

wbs@Philemon:1:5 @ Hearing of thy love and faith, which thou hast towards the Lord Jesus, and towards all saints;

wbs@Philemon:1:6 @ That the communication of thy faith may become effectual by the acknowledging of every good thing which is in you in Christ Jesus.

wbs@Philemon:1:7 @ For we have great joy and consolation in thy love, because the bowels of the saints are refreshed by thee, brother.

wbs@Philemon:1:8 @ Wherefore, though I might be very bold in Christ to enjoin thee that which is convenient.

wbs@Philemon:1:9 @ Yet for love's sake I rather beseech thee, being such one as Paul the aged, and now also a prisoner of Jesus Christ.

wbs@Philemon:1:10 @ I beseech thee for my son Onesimus, whom I have begotten in my bonds:

wbs@Philemon:1:11 @ Who in time past was to thee unprofitable, but now profitable to thee and to me:

wbs@Philemon:1:12 @ Whom I have sent again: thou therefore receive him, that is, my own bowels:

wbs@Philemon:1:13 @ Whom I would have retained with me, that in thy stead he might have ministered to me in the bonds of the gospel:

wbs@Philemon:1:14 @ But without thy mind I would do nothing; that thy benefit should not be as it were of necessity, but willingly.

wbs@Philemon:1:16 @ Not now as a servant, but above a servant, a brother beloved, specially to me, but how much more to thee, both in the flesh, and in the Lord?

wbs@Philemon:1:20 @ Yes, brother, let me have joy of thee in the Lord: refresh my bowels in the Lord.

wbs@Philemon:1:21 @ Having confidence in thy obedience I wrote to thee, knowing that thou wilt also do more than I say.

wbs@Philemon:1:22 @ But at the same time prepare me also a lodging; for I trust that through your prayers I shall be given to you.

wbs@Philemon:1:23 @ There salute thee Epaphras, my fellow-prisoner in Christ Jesus;

wbs@Hebrews:1:1 @ God, who at sundry times and in divers manners spoke in time past to the fathers by the prophets,

wbs@Hebrews:1:2 @ Hath in these last days spoken to us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;

wbs@Hebrews:1:3 @ Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself made purification of our sins, sat down on the right hand of the Majesty on high;

wbs@Hebrews:1:4 @ Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.

wbs@Hebrews:1:5 @ For to which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?

wbs@Hebrews:1:6 @ And again, when he bringeth in the first-begotten into the world, he saith, And let all the angels of God worship him.

wbs@Hebrews:1:7 @ And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire.

wbs@Hebrews:1:8 @ But to the Son, he saith, Thy throne, O God, is for ever and ever: a scepter of righteousness is the scepter of thy kingdom.

wbs@Hebrews:1:9 @ Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.

wbs@Hebrews:1:10 @ And, Thou, Lord, in the beginning hast laid the foundation of the earth: and the heavens are the works of thy hands.

wbs@Hebrews:1:11 @ They shall perish; but thou remainest: and they all shall become old as doth a garment;

wbs@Hebrews:1:14 @ Are they not all ministering spirits, sent forth to minister for them who shall inherit salvation?

wbs@Hebrews:2:1 @ Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip.

wbs@Hebrews:2:4 @ God also bearing them testimony, both with signs and wonders, and with divers miracles, and gifts of the Holy Spirit, according to his own will?

wbs@Hebrews:2:5 @ For to the angels he hath not put in subjection the world to come, concerning which we speak.

wbs@Hebrews:2:6 @ But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him?

wbs@Hebrews:2:8 @ Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not made subject to him. But now we see not yet all things subjected to him.

wbs@Hebrews:2:9 @ But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honor; that he by the grace of God should taste death for every man.

wbs@Hebrews:2:10 @ For it became him, for whom are all things, and by whom are all things, in bringing many sons to glory, to make the Captain of their salvation perfect through sufferings.

wbs@Hebrews:2:12 @ Saying, I will declare thy name to my brethren, in the midst of the church will I sing praise to thee.

wbs@Hebrews:2:13 @ And again, I will put my trust in him. And again, Behold, I, and the children which God hath given me.

wbs@Hebrews:2:14 @ Since then the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;

wbs@Hebrews:2:17 @ Wherefore in all things it behooved him to be made like his brethren; that he might be a merciful and faithful High Priest in things pertaining to God, to make reconciliation for the sins of the people.

wbs@Hebrews:2:18 @ For in that he himself hath suffered, being tempted, he is able to succor them that are tempted.

wbs@Hebrews:3:1 @ Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;

wbs@Hebrews:3:2 @ Who was faithful to him that appointed him, as also Moses was faithful in all his house.

wbs@Hebrews:3:3 @ For this man was counted worthy of more glory than Moses, inasmuch as he who hath built the house, hath more honor than the house.

wbs@Hebrews:3:4 @ For every house is built by some man; but he that built all things is God.

wbs@Hebrews:3:5 @ And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were afterwards to be spoken.

wbs@Hebrews:3:6 @ But Christ as a son over his own house: whose house are we, if we hold fast the confidence, and the rejoicing of the hope firm to the end.

wbs@Hebrews:3:8 @ Harden not your hearts, as in the provocation, in the day of temptation in the wilderness:

wbs@Hebrews:3:10 @ Wherefore I was grieved with that generation, and said, They do always err in their heart; and they have not known my ways.

wbs@Hebrews:3:11 @ So I swore in my wrath, They shall not enter into my rest.)

wbs@Hebrews:3:12 @ Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.

wbs@Hebrews:3:13 @ But exhort one another daily, while it is called To-day; lest any of you be hardened through the deceitfulness of sin.

wbs@Hebrews:3:14 @ For we are made partakers of Christ, if we hold the beginning of our confidence steadfast to the end;

wbs@Hebrews:3:15 @ While it is said, To-day if ye will hear his voice, harden not your hearts, as in the provocation.

wbs@Hebrews:3:17 @ But with whom was he grieved forty years? was it not with them that had sinned, whose carcasses fell in the wilderness?

wbs@Hebrews:3:18 @ And to whom did he swear that they should not enter into his rest, but to them that believed not?

wbs@Hebrews:3:19 @ So we see that they could not enter in because of unbelief.

wbs@Hebrews:4:1 @ Let us therefore fear, lest a promise being left us of entering into his rest, any of you should seem to come short of it.

wbs@Hebrews:4:2 @ For to us was the gospel preached, as well as to them: but the word which they heard did not profit them, not being mixed with faith in them that heard it.

wbs@Hebrews:4:3 @ For we who have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.

wbs@Hebrews:4:4 @ For he spoke in a certain place of the seventh day on this wise, And God rested the seventh day from all his works.

wbs@Hebrews:4:5 @ And in this place again, If they shall enter into my rest.

wbs@Hebrews:4:6 @ Seeing therefore it remaineth that some must enter into it, and they to whom it was first preached entered not because of unbelief:

wbs@Hebrews:4:7 @ (Again, he limiteth a certain day, saying in David, To-day, after so long a time; as it is said, To-day, if ye will hear his voice, harden not your hearts.

wbs@Hebrews:4:9 @ There remaineth therefore a rest to the people of God.

wbs@Hebrews:4:10 @ For he that hath entered into his rest, he also hath ceased from his own works, as God did from his.)

wbs@Hebrews:4:11 @ Let us labor therefore to enter into that rest, lest any man fall after the same example of unbelief.

wbs@Hebrews:4:12 @ For the word of God is living, and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.

wbs@Hebrews:4:13 @ Neither is there any creature that is not manifest in his sight: but all things are naked and opened to the eyes of him with whom we have to do.

wbs@Hebrews:4:14 @ Seeing then that we have a great High Priest, that hath passed into the heavens, Jesus the Son of God, let us hold fast our profession.

wbs@Hebrews:4:15 @ For we have not a high priest who cannot be touched with the feeling of our infirmities; but who was in all points tempted as we are, yet without sin.

wbs@Hebrews:4:16 @ Let us therefore come boldly to the throne of grace, that we may obtain mercy, and find grace to help in time of need.

wbs@Hebrews:5:1 @ For every high priest taken from among men, is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:

wbs@Hebrews:5:2 @ Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.

wbs@Hebrews:5:3 @ And by reason of this he ought, as for the people, so also for himself, to offer for sins.

wbs@Hebrews:5:6 @ As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.

wbs@Hebrews:5:7 @ Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears to him that was able to save him from death, and was heard, in that he feared;

wbs@Hebrews:5:8 @ Though he was a Son, yet he learned obedience by the things which he suffered;

wbs@Hebrews:5:9 @ And being made perfect, he became the author of eternal salvation to all them that obey him;

wbs@Hebrews:5:11 @ Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.

wbs@Hebrews:5:12 @ For when for the time ye ought to be teachers, ye have need of one to teach you again which are the first principles of the oracles of God; and are become such as have need of milk, and not of strong food.

wbs@Hebrews:5:13 @ For every one that useth milk, is unskillful in the word of righteousness: for he is a babe.

wbs@Hebrews:6:1 @ Therefore leaving the principles of the doctrine of Christ, let us go on to perfection; not laying again the foundation of repentance from dead works, and of faith towards God,

wbs@Hebrews:6:2 @ Of the doctrine of baptisms, and of laying on of hands, and of the resurrection of the dead, and of eternal judgment.

wbs@Hebrews:6:6 @ If they shall fall away, to renew them again to repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.

wbs@Hebrews:6:7 @ For the earth which drinketh in the rain that cometh often upon it, and bringeth forth herbs fit for them by whom it is dressed, receiveth blessing from God:

wbs@Hebrews:6:8 @ But that which beareth thorns and briers is rejected, and is nigh to cursing; whose end is to be burned.

wbs@Hebrews:6:9 @ But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.

wbs@Hebrews:6:10 @ For God is not unrighteous to forget your work and labor of love, which ye have shown towards his name, in that ye have ministered to the saints, and do minister.

wbs@Hebrews:6:12 @ That ye be not slothful, but followers of them who through faith and patience inherit the promises.

wbs@Hebrews:6:14 @ Saying, Surely blessing I will bless thee, and multiplying I will multiply thee.

wbs@Hebrews:6:15 @ And so, after he had patiently endured, he obtained the promise.

wbs@Hebrews:6:17 @ Wherein God, willing more abundantly to show to the heirs of promise the immutability of his counsel, confirmed it by an oath:

wbs@Hebrews:6:18 @ That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:

wbs@Hebrews:6:19 @ Which hope we have as an anchor of the soul, both sure and steadfast, and which entereth into that within the vail;

wbs@Hebrews:7:1 @ For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;

wbs@Hebrews:7:2 @ To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;

wbs@Hebrews:7:3 @ Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like to the Son of God; abideth a priest continually.

wbs@Hebrews:7:5 @ And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes from the people according to the law, that is, from their brethren, though they come from the loins of Abraham:

wbs@Hebrews:7:9 @ And as I may say, Levi also, who receiveth tithes, payed tithes in Abraham.

wbs@Hebrews:7:10 @ For he was yet in the loins of his father, when Melchisedec met him.

wbs@Hebrews:7:12 @ For the priesthood being changed, there is made of necessity a change also of the law.

wbs@Hebrews:7:13 @ For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.

wbs@Hebrews:7:14 @ For it is evident that our Lord sprang from Judah; of which tribe Moses spoke nothing concerning priesthood.

wbs@Hebrews:7:18 @ For there is verily a disannulling of the preceding commandment on account of its weakness and unprofitableness.

wbs@Hebrews:7:19 @ For the law made nothing perfect, but the introduction of a better hope did; by which we draw nigh to God.

wbs@Hebrews:7:20 @ And inasmuch as not without an oath he was made priest:

wbs@Hebrews:7:23 @ And they truly were many priests, because they were not suffered to continue by reason of death:

wbs@Hebrews:7:24 @ But this man, because he continueth ever, hath an unchangeable priesthood.

wbs@Hebrews:7:25 @ Wherefore he is able also to save them to the uttermost that come to God by him, seeing he ever liveth to make intercession for them.

wbs@Hebrews:7:26 @ For such a high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;

wbs@Hebrews:7:27 @ Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.

wbs@Hebrews:7:28 @ For the law maketh men high priests who have infirmity; but the word of the oath, which was after the law, maketh the Son, who is consecrated for evermore.

wbs@Hebrews:8:1 @ Now of the things which we have spoken this is the sum: We have such a high priest, who is set on the right hand of the throne of the Majesty in the heavens;

wbs@Hebrews:8:2 @ A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.

wbs@Hebrews:8:3 @ For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man should have somewhat also to offer.

wbs@Hebrews:8:4 @ For if he were on earth, he would not be a priest, seeing there are priests that offer gifts according to the law:

wbs@Hebrews:8:5 @ Who serve to the example and shadow of heavenly things, as Moses was admonished by God when he was about to make the tabernacle: for, See (saith he) that thou make all things according to the pattern shown to thee in the mount.

wbs@Hebrews:8:6 @ But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.

wbs@Hebrews:8:8 @ For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:

wbs@Hebrews:8:9 @ Not according to the covenant that I made with their fathers, in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.

wbs@Hebrews:8:10 @ For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:

wbs@Hebrews:8:11 @ And they shall not teach every man his neighbor, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.

wbs@Hebrews:8:12 @ For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.

wbs@Hebrews:8:13 @ In that he saith, A new covenant, he hath made the first old. Now that which decayeth and groweth old is ready to vanish away.

wbs@Hebrews:9:1 @ Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.

wbs@Hebrews:9:2 @ For there was a tabernacle made; the first, in which was the candlestick, and the table, and the show-bread; which is called the sanctuary.

wbs@Hebrews:9:4 @ Which had the golden censer, and the ark of the covenant overlaid around with gold, in which was the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant;

wbs@Hebrews:9:5 @ And over it the cherubim of glory shadowing the mercy-seat; of which we cannot now speak particularly.

wbs@Hebrews:9:6 @ Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God:

wbs@Hebrews:9:7 @ But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:

wbs@Hebrews:9:8 @ The Holy Spirit this signifying, that the way into the holiest of all was not yet made manifest, while the first tabernacle was yet standing:

wbs@Hebrews:9:9 @ Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

wbs@Hebrews:9:10 @ Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.

wbs@Hebrews:9:11 @ But Christ being come a high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;

wbs@Hebrews:9:12 @ Neither by the blood of goats and calves, but by his own blood; he entered in once into the holy place, having obtained eternal redemption for us.

wbs@Hebrews:9:13 @ For if the blood of bulls and of goats, and the ashes of a heifer sprinkling the unclean, sanctify to the purifying of the flesh:

wbs@Hebrews:9:14 @ How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, cleanse your conscience from dead works to serve the living God?

wbs@Hebrews:9:15 @ And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they who are called may receive the promise of eternal inheritance.

wbs@Hebrews:9:19 @ For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book and all the people,

wbs@Hebrews:9:20 @ Saying, This is the blood of the testament which God hath enjoined to you.

wbs@Hebrews:9:21 @ Moreover, he sprinkled likewise with blood both the tabernacle, and all the vessels of the ministry.

wbs@Hebrews:9:22 @ And almost all things are by the law cleansed with blood; and without shedding of blood is no remission.

wbs@Hebrews:9:23 @ It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.

wbs@Hebrews:9:24 @ For Christ hath not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:

wbs@Hebrews:9:25 @ Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;

wbs@Hebrews:9:26 @ For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.

wbs@Hebrews:9:27 @ And as it is appointed to men once to die, but after this the judgment:

wbs@Hebrews:9:28 @ So Christ was once offered to bear the sins of many; and to them that look for him he will appear the second time without sin to salvation.

wbs@Hebrews:10:1 @ For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers to them perfect.

wbs@Hebrews:10:2 @ For then would they not have ceased to be offered? because that the worshipers once cleansed, would have had no more conscience of sins.

wbs@Hebrews:10:3 @ But in those sacrifices there is a remembrance again made of sins every year.

wbs@Hebrews:10:4 @ For it is not possible that the blood of bulls and of goats should take away sins.

wbs@Hebrews:10:5 @ Wherefore, when he cometh into the world, he saith, Sacrifice and offering thou wouldst not, but a body hast thou prepared me:

wbs@Hebrews:10:6 @ In burnt-offerings and sacrifices for sin thou hast had no pleasure.

wbs@Hebrews:10:7 @ Then said I, Lo, I come (in the volume of the book it is written concerning me,) to do thy will, O God.

wbs@Hebrews:10:8 @ Above, when he said, Sacrifice and offering and burnt-offerings and offering for sin thou wouldst not, neither hadst pleasure in them; which are offered by the law;

wbs@Hebrews:10:10 @ By which will we are sanctified through the offering of the body of Jesus Christ once for all.

wbs@Hebrews:10:11 @ And every priest standeth daily ministering and offering often the same sacrifices, which can never take away sins:

wbs@Hebrews:10:12 @ But this man, after he had offered one sacrifice for sins, for ever sat down on the right hand of God;

wbs@Hebrews:10:13 @ From henceforth waiting till his enemies are made his footstool.

wbs@Hebrews:10:14 @ For by one offering he hath perfected for ever them that are sanctified.

wbs@Hebrews:10:16 @ This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;

wbs@Hebrews:10:17 @ And their sins and iniquities will I remember no more.

wbs@Hebrews:10:18 @ Now where remission of these is, there is no more offering for sin.

wbs@Hebrews:10:19 @ Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,

wbs@Hebrews:10:20 @ By a new and living way, which he hath consecrated for us, through the vail, that is to say, his flesh;

wbs@Hebrews:10:21 @ And having a high priest over the house of God;

wbs@Hebrews:10:22 @ Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.

wbs@Hebrews:10:23 @ Let us hold fast the profession of our faith without wavering; for he is faithful that promised:

wbs@Hebrews:10:25 @ Not forsaking the assembling of ourselves, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.

wbs@Hebrews:10:26 @ For if we sin willfully after we have received the knowledge of the truth, there remaineth no more sacrifice for sins,

wbs@Hebrews:10:27 @ But a certain fearful apprehension of judgment and fiery indignation, which shall devour the adversaries.

wbs@Hebrews:10:29 @ Of how much more severe punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, by which he was sanctified, an unholy thing, and hath done despite to the Spirit of grace?

wbs@Hebrews:10:30 @ For we know him that hath said, Vengeance belongeth to me, I will recompense, saith the Lord. And again, The Lord will judge his people.

wbs@Hebrews:10:31 @ It is a fearful thing to fall into the hands of the living God.

wbs@Hebrews:10:32 @ But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions;

wbs@Hebrews:10:33 @ Partly, while ye were made a gazing-stock both by reproaches and afflictions; and partly, while ye became companions of them that were so used.

wbs@Hebrews:10:34 @ For ye had compassion of me in my bonds, and took joyfully the seizing of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.

wbs@Hebrews:10:37 @ For yet a little while, and he that is coming will come, and will not tarry.

wbs@Hebrews:10:38 @ Now the just shall live by faith: but if any man shall draw back, my soul shall have no pleasure in him.

wbs@Hebrews:10:39 @ But we are not of them who draw back to perdition; but of them that believe to the saving of the soul.

wbs@Hebrews:11:1 @ Now faith is the substance of things hoped for, the evidence of things not seen.

wbs@Hebrews:11:2 @ For by it the elders obtained a good report.

wbs@Hebrews:11:3 @ Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which appeared.

wbs@Hebrews:11:4 @ By faith Abel offered to God a more excellent sacrifice than Cain, by which he obtained testimony that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.

wbs@Hebrews:11:7 @ By faith Noah, being warned by God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by which he condemned the world, and became heir of the righteousness which is by faith.

wbs@Hebrews:11:8 @ By faith Abraham, when he was called to remove into a place which he should afterwards receive for an inheritance, obeyed; and he went out not knowing whither he was going.

wbs@Hebrews:11:9 @ By faith he sojourned in the land of promise, as in a foreign country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise:

wbs@Hebrews:11:12 @ Therefore there sprang even from one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the sea-shore innumerable.

wbs@Hebrews:11:13 @ These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.

wbs@Hebrews:11:14 @ For they that say such things declare plainly that they seek a country.

wbs@Hebrews:11:15 @ And truly, if they had been mindful of that country from whence they came, they might have had opportunity to return.

wbs@Hebrews:11:18 @ Of whom it was said, That in Isaac shall thy seed be called:

wbs@Hebrews:11:19 @ Accounting that God was able to raise him even from the dead; from whence also he received him in a figure.

wbs@Hebrews:11:20 @ By faith Isaac blessed Jacob and Esau concerning things to come.

wbs@Hebrews:11:21 @ By faith Jacob, when he was dying, blessed both the sons of Joseph; and worshiped, leaning upon the top of his staff.

wbs@Hebrews:11:22 @ By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones.

wbs@Hebrews:11:23 @ By faith Moses when he was born, was hid three months by his parents, because they saw he was a proper child; and they were not afraid of the king's commandment.

wbs@Hebrews:11:25 @ Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season;

wbs@Hebrews:11:26 @ Esteeming the reproach of Christ greater riches than the treasures of Egypt: for he had respect to the recompense of the reward.

wbs@Hebrews:11:27 @ By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.

wbs@Hebrews:11:28 @ Through faith he kept the passover, and the sprinkling of blood, lest he that destroyed the first-born should touch them.

wbs@Hebrews:11:29 @ By faith they passed through the Red sea as by dry land: which the Egyptians essaying to do were drowned.

wbs@Hebrews:11:33 @ Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions,

wbs@Hebrews:11:34 @ Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, became valiant in fight, turned to flight the armies of the aliens.

wbs@Hebrews:11:35 @ Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection:

wbs@Hebrews:11:36 @ And others had trial of cruel mockings and scourgings, and, moreover of bonds and imprisonment:

wbs@Hebrews:11:37 @ They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheep-skins, and goat-skins; being destitute, afflicted, tormented;

wbs@Hebrews:11:38 @ (Of whom the world was not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth.

wbs@Hebrews:11:39 @ And these all, having obtained a good report through faith, received not the promise:

wbs@Hebrews:11:40 @ God having provided some better thing for us, that they without us should not be made perfect.

wbs@Hebrews:12:1 @ Wherefore, seeing we also are encompassed with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,

wbs@Hebrews:12:2 @ Looking to Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.

wbs@Hebrews:12:3 @ For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.

wbs@Hebrews:12:4 @ Ye have not yet resisted to blood, striving against sin.

wbs@Hebrews:12:5 @ And ye have forgotten the exhortation which speaketh to you as to children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked by him:

wbs@Hebrews:12:7 @ If ye endure chastening, God dealeth with you as with sons: for what son is he whom the father chasteneth not?

wbs@Hebrews:12:9 @ Furthermore, we have had fathers of our flesh who corrected us, and we gave them reverence: shall we not much rather be in subjection to the Father of spirits, and live?

wbs@Hebrews:12:10 @ For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.

wbs@Hebrews:12:11 @ Now no chastening for the present seemeth to be joyous, but grievous: nevertheless, afterward it yieldeth the peaceable fruit of righteousness to them who are exercised by it.

wbs@Hebrews:12:14 @ Follow peace with all men, and holiness, without which no man shall see the Lord:

wbs@Hebrews:12:15 @ Looking diligently, lest any man fail of the grace of God; lest any root of bitterness springing up, trouble you, and by it many be defiled;

wbs@Hebrews:12:17 @ For ye know that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.

wbs@Hebrews:12:20 @ (For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:

wbs@Hebrews:12:21 @ And so terrible was the sight, that Moses said, I exceedingly fear and tremble:)

wbs@Hebrews:12:22 @ But ye are come to mount Sion, and to the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,

wbs@Hebrews:12:23 @ To the general assembly and church of the first-born, who are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,

wbs@Hebrews:12:24 @ And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.

wbs@Hebrews:12:26 @ Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.

wbs@Hebrews:12:27 @ And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.

wbs@Hebrews:12:28 @ Wherefore we receiving a kingdom which cannot be moved, let us have grace, by which we may serve God acceptably, with reverence and godly fear.

wbs@Hebrews:12:29 @ For our God is a consuming fire.

wbs@Hebrews:13:1 @ Let brotherly love continue.

wbs@Hebrews:13:2 @ Be not forgetful to entertain strangers: for by this some have entertained angels unawares.

wbs@Hebrews:13:3 @ Remember them that are in bonds, as bound with them; and them who suffer adversity, as being yourselves also in the body.

wbs@Hebrews:13:4 @ Marriage is honorable in all, and the bed undefiled: but lewd persons and adulterers God will judge.

wbs@Hebrews:13:5 @ Let your manner of life be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.

wbs@Hebrews:13:7 @ Remember them who have the rule over you, who have spoken to you the word of God: whose faith follow, considering the end of their manner of life.

wbs@Hebrews:13:9 @ Be not carried about with divers and strange doctrines: for it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied in them.

wbs@Hebrews:13:11 @ For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.

wbs@Hebrews:13:13 @ Let us go forth therefore to him without the camp, bearing his reproach.

wbs@Hebrews:13:14 @ For here we have no continuing city, but we seek one to come.

wbs@Hebrews:13:15 @ By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips, giving thanks to his name.

wbs@Hebrews:13:18 @ Pray for us: for we trust we have a good conscience, in all things willing to live honestly.

wbs@Hebrews:13:20 @ Now the God of peace, that brought again from the dead our Lord Jesus, that great Shepherd of the sheep, through the blood of the everlasting covenant,

wbs@Hebrews:13:21 @ Make you perfect in every good work to do his will, working in you that which is well-pleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen.

wbs@Hebrews:13:22 @ And I beseech you, brethren, suffer the word of exhortation: for I have written a letter to you in few words.

wbs@Hebrews:13:24 @ Salute all them that have the rule over you, and all the saints. They of Italy salute you.

wbs@James:1:1 @ James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.

wbs@James:1:2 @ My brethren, count it all joy when ye fall into divers temptations.

wbs@James:1:3 @ Knowing this, that the trying of your faith worketh patience.

wbs@James:1:4 @ But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.

wbs@James:1:6 @ But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.

wbs@James:1:7 @ For let not that man think that he shall receive any thing from the Lord.

wbs@James:1:8 @ A man unsettled in his opinions is unstable in all his ways.

wbs@James:1:9 @ Let the brother of low degree rejoice in that he is exalted:

wbs@James:1:10 @ But the rich, in that he is made low: because as the flower of the grass he shall pass away.

wbs@James:1:11 @ For the sun hath no sooner risen with a burning heat, but it withereth the grass, and its flower falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.

wbs@James:1:15 @ Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.

wbs@James:1:17 @ Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.

wbs@James:1:18 @ Of his own will he hath begotten us with the word of truth, that we should be a kind of first-fruits of his creatures.

wbs@James:1:21 @ Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the ingrafted word, which is able to save your souls.

wbs@James:1:22 @ But be ye doers of the word, and not hearers only, deceiving your own selves.

wbs@James:1:23 @ For if any is a hearer of the word, and not a doer, he is like a man beholding his natural face in a glass:

wbs@James:1:25 @ But he who looketh into the perfect law of liberty, and continueth in it, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.

wbs@James:1:26 @ If any man among you seemeth to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.

wbs@James:1:27 @ Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.

wbs@James:2:2 @ For if there come into your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;

wbs@James:2:3 @ And ye have respect to him that weareth the gay clothing, and say to him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:

wbs@James:2:4 @ Are ye not then partial in yourselves, and are become judges of evil thoughts?

wbs@James:2:5 @ Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?

wbs@James:2:8 @ If ye fulfill the royal law according to the scripture, Thou shalt love thy neighbor as thyself, ye do well:

wbs@James:2:9 @ But if ye have respect to persons, ye commit sin, and are convicted by the law as transgressors.

wbs@James:2:10 @ For whoever shall keep the whole law, and yet offend in one point, he is guilty of all.

wbs@James:2:13 @ For he shall have judgment without mercy that hath shown no mercy; and mercy rejoiceth against judgment.

wbs@James:2:16 @ And one of you sayeth to them, Depart in peace, be you warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?

wbs@James:2:17 @ Even so faith, if it hath not works, is dead, being alone.

wbs@James:2:20 @ But wilt thou know, O vain man, that faith without works is dead?

wbs@James:3:1 @ My brethren, be not many teachers, knowing that we shall receive the greater condemnation.

wbs@James:3:2 @ For in many things we all offend. If any man offendeth not in word, the same is a perfect man, able also to bridle the whole body.

wbs@James:3:3 @ Behold, we put bits in the mouths of horses, that they may obey us; and we turn about their whole body.

wbs@James:3:4 @ Behold also the ships, which though they are so great, and are driven by fierce winds, yet they are turned about with a very small helm, withersoever the governor willeth.

wbs@James:3:5 @ Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!

wbs@James:3:6 @ And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire from hell.

wbs@James:3:7 @ For every kind of beasts, and of birds, and of serpents, and of animals in the sea, is tamed, and hath been tamed by mankind:

wbs@James:3:10 @ Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.

wbs@James:3:11 @ Doth a fountain send forth at the same place sweet water and bitter?

wbs@James:3:12 @ Can the fig-tree, my brethren, bear olive-berries? or a vine, figs? so no fountain can yield both salt water and fresh.

wbs@James:3:14 @ But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.

wbs@James:3:16 @ For where envying and strife is, there is confusion and every evil work.

wbs@James:3:18 @ And the fruit of righteousness is sown in peace by them that make peace.

wbs@James:4:1 @ From whence come wars and fightings among you? come they not hence, even from your lusts that war in your members?

wbs@James:4:2 @ Ye lust and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.

wbs@James:4:5 @ Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?

wbs@James:4:8 @ Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners, and purify your hearts, ye double-minded.

wbs@James:4:9 @ Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness.

wbs@James:4:10 @ Humble yourselves in the sight of the Lord, and he will lift you up.

wbs@James:4:13 @ Come now, ye that say, To-day or to-morrow we will go into such a city, and continue there a year, and buy, and sell, and get gain:

wbs@James:4:15 @ Instead of that ye ought to say, If the Lord will, we shall live, and do this, or that.

wbs@James:4:16 @ But now ye rejoice in your boastings: all such rejoicing is evil.

wbs@James:4:17 @ Therefore to him that knoweth to do good, and doeth it not, to him it is sin.

wbs@James:5:3 @ Your gold and silver is cankered; and the rust of them shall be a testimony against you, and shall eat your flesh as it were fire. Ye have amassed treasure for the last days.

wbs@James:5:4 @ Behold, the hire of the laborers who have reaped your fields, which is by you kept back by fraud, crieth: and the cries of them who have reaped have entered into the ears of the Lord of Sabaoth.

wbs@James:5:5 @ Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter.

wbs@James:5:7 @ Be patient, therefore, brethren, to the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receiveth the early and the latter rain.

wbs@James:5:8 @ Be ye also patient; establish your hearts; for the coming of the Lord draweth nigh.

wbs@James:5:9 @ Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door.

wbs@James:5:10 @ Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience.

wbs@James:5:12 @ But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea, be yea: and your nay, nay; lest ye fall into condemnation.

wbs@James:5:13 @ Is any among you afflicted? let him pray. Is any cheerful? let him sing psalms.

wbs@James:5:14 @ Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord:

wbs@James:5:15 @ And the prayer of faith will save the sick, and the Lord will raise him up; and if he hath committed sins, they will be forgiven him.

wbs@James:5:17 @ Elijah was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months.

wbs@James:5:18 @ And he prayed again, and the heaven gave rain, and the earth brought forth its fruit.

wbs@James:5:20 @ Let him know, that he who converteth a sinner from the error of his way will save a soul from death, and will hide a multitude of sins.

wbs@1Peter:1:2 @ Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, to obedience and sprinkling of the blood of Jesus Christ: Grace to you, and peace, be multiplied.

wbs@1Peter:1:3 @ Blessed be the God and Father of our Lord Jesus Christ, who according to his abundant mercy hath begotten us again to a living hope by the resurrection of Jesus Christ from the dead,

wbs@1Peter:1:4 @ To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you,

wbs@1Peter:1:5 @ Who are kept by the power of God through faith to salvation ready to be revealed in the last time.

wbs@1Peter:1:6 @ In which ye greatly rejoice, though now for a season (if need be) ye are in heaviness through manifold temptations:

wbs@1Peter:1:7 @ That the trial of your faith, being much more precious than of gold that perisheth, though tried with fire, might be found to praise, and honor, and glory, at the appearing of Jesus Christ:

wbs@1Peter:1:8 @ Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable, and full of glory:

wbs@1Peter:1:9 @ Receiving the end of your faith, even the salvation of your souls.

wbs@1Peter:1:10 @ Concerning which salvation the prophets have inquired and searched diligently, who prophesied of the grace that should come to you:

wbs@1Peter:1:11 @ Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.

wbs@1Peter:1:12 @ To whom it was revealed, that not to themselves, but to us they ministered the things which are now reported to you by them that have preached the gospel to you, with the Holy Spirit sent down from heaven; which things the angels desire to look into.

wbs@1Peter:1:13 @ Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought to you at the revelation of Jesus Christ;

wbs@1Peter:1:14 @ As obedient children, not fashioning yourselves according to the former lusts in your ignorance:

wbs@1Peter:1:15 @ But as he who hath called you is holy, so be ye holy in all manner of deportment.

wbs@1Peter:1:17 @ And if ye call on the Father, who without respect of persons judgeth according to every man's work, pass the time of your sojourning here in fear:

wbs@1Peter:1:18 @ Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain course of life received by tradition from your fathers;

wbs@1Peter:1:20 @ Who verily was fore-ordained before the foundation of the world, but was manifested in these last times for you,

wbs@1Peter:1:21 @ Who by him do believe in God, that raised him from the dead, and gave him glory; that your faith and hope might be in God.

wbs@1Peter:1:22 @ Seeing ye have purified your souls in obeying the truth through the Spirit to unfeigned love of the brethren, see that ye love one another with a pure heart fervently:

wbs@1Peter:1:23 @ Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.

wbs@1Peter:2:1 @ Wherefore, laying aside all malice, and all guile, and hypocrisies, and envies, and all evil-speakings,

wbs@1Peter:2:3 @ If indeed ye have tasted that the Lord is gracious.

wbs@1Peter:2:4 @ To whom coming as to a living stone, disallowed indeed by men, but chosen by God, and precious,

wbs@1Peter:2:5 @ Ye also, as living stones, are built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.

wbs@1Peter:2:6 @ Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner-stone, elect, precious: and he that believeth on him shall not be confounded.

wbs@1Peter:2:8 @ And a stone of stumbling, and a rock of offense, even to them who stumble at the word, being disobedient: to which also they were appointed.

wbs@1Peter:2:9 @ But ye are a chosen generation, a royal priesthood, a holy nation, a peculiar people; that ye should show forth the praises of him who hath called you out of darkness into his marvelous light:

wbs@1Peter:2:10 @ Who in time past were not a people, but are now the people of God: who had not obtained mercy, but now have obtained mercy.

wbs@1Peter:2:11 @ Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;

wbs@1Peter:2:12 @ Having your manner of life honest among the Gentiles: that, whereas they speak against you as evil-doers, they may by your good works, which they shall behold, glorify God in the day of visitation.

wbs@1Peter:2:13 @ Submit yourselves to every ordinance of man for the Lord's sake: whether to the king, as supreme;

wbs@1Peter:2:15 @ For so is the will of God, that with well-doing ye may put to silence the ignorance of foolish men:

wbs@1Peter:2:16 @ As free, and not using your liberty for a cloke of maliciousness, but as the servants of God.

wbs@1Peter:2:17 @ Honor all men. Love the brotherhood. Fear God. Honor the king.

wbs@1Peter:2:19 @ For this is thank-worthy, if a man for conscience towards God endureth grief, suffering wrongfully.

wbs@1Peter:2:21 @ For even to this were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:

wbs@1Peter:2:22 @ Who committed no sin, neither was guile found in his mouth:

wbs@1Peter:2:23 @ Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:

wbs@1Peter:2:24 @ Who himself bore our sins in his own body on the tree, that we, being dead to sins, should live to righteousness; by whose stripes ye were healed.

wbs@1Peter:2:25 @ For ye were as sheep going astray; but are now returned to the Shepherd and Bishop of your souls.

wbs@1Peter:3:1 @ Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the deportment of the wives;

wbs@1Peter:3:3 @ Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing gold, or of putting on apparel;

wbs@1Peter:3:4 @ But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.

wbs@1Peter:3:5 @ For after this manner in former times the holy women also, who trusted in God, adorned themselves, being in subjection to their own husbands:

wbs@1Peter:3:6 @ Even as Sarah obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement.

wbs@1Peter:3:7 @ Likewise, ye husbands, dwell with them according to knowledge, giving honor to the wife, as to the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.

wbs@1Peter:3:8 @ Finally, be ye all of one mind, having compassion one of another; love as brethren, be pitiful, be courteous:

wbs@1Peter:3:9 @ Not rendering evil for evil, or railing for railing: but on the contrary, blessing; knowing that ye are called to this, that ye should inherit a blessing.

wbs@1Peter:3:10 @ For he that will love life, and see good days, let him restrain his tongue from evil, and his lips that they speak no guile:

wbs@1Peter:3:12 @ For the eyes of the Lord are over the righteous, and his ears are open to their prayers: but the face of the Lord is against them that do evil.

wbs@1Peter:3:15 @ But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you, with meekness and fear.

wbs@1Peter:3:16 @ Having a good conscience; that, whereas they speak evil of you, as of evil-doers, they may be ashamed that falsely accuse your good deportment in Christ.

wbs@1Peter:3:17 @ For it is better, if the will of God is so, that ye suffer for well-doing, than for evil-doing.

wbs@1Peter:3:18 @ For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but made alive by the Spirit:

wbs@1Peter:3:19 @ By which also he went and preached to the spirits in prison;

wbs@1Peter:3:20 @ Who formerly were disobedient, when once the long-suffering of God waited in the days of Noah, while the ark was preparing, in which few, that is, eight souls, were saved by water.

wbs@1Peter:3:21 @ The like figure to which, even baptism, doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience towards God,) by the resurrection of Jesus Christ:

wbs@1Peter:3:22 @ Who is gone into heaven, and is on the right hand of God; angels, and authorities, and powers being made subject to him.

wbs@1Peter:4:1 @ Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;

wbs@1Peter:4:2 @ That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.

wbs@1Peter:4:3 @ For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revelings, banquetings, and abominable idolatries:

wbs@1Peter:4:4 @ In which they think it strange that ye run not with them to the same excess of riot, speaking evil of you:

wbs@1Peter:4:5 @ Who shall give account to him that is ready to judge the living and the dead.

wbs@1Peter:4:6 @ For, for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.

wbs@1Peter:4:7 @ But the end of all things is at hand: be ye therefore sober, and watch to prayer.

wbs@1Peter:4:8 @ And above all things have fervent charity among yourselves: for charity will cover a multitude of sins.

wbs@1Peter:4:9 @ Use hospitality one to another without grudging.

wbs@1Peter:4:10 @ As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.

wbs@1Peter:4:11 @ If any man speaketh let him speak as the oracles of God; if any man ministereth let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ; to whom be praise and dominion for ever and ever. Amen.

wbs@1Peter:4:12 @ Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened to you:

wbs@1Peter:4:13 @ But rejoice, seeing ye are partakers of Christ's sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.

wbs@1Peter:4:15 @ But let none of you suffer as a murderer, or as a thief, or as an evil-doer, or as a busy-body in other men's matters.

wbs@1Peter:4:17 @ For the time is come that judgment must begin at the house of God: and if it first beginneth at us, what will be the end of them that obey not the gospel of God?

wbs@1Peter:4:18 @ And if the righteous is scarcely saved, where will the ungodly and the sinner appear?

wbs@1Peter:4:19 @ Wherefore, let them that suffer according to the will of God, commit the keeping of their souls to him in well-doing, as to a faithful Creator.

wbs@1Peter:5:1 @ The elders who are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed:

wbs@1Peter:5:2 @ Feed the flock of God which is among you, taking the oversight of it, not by constraint, but willingly; not for filthy lucre, but from a ready mind;

wbs@1Peter:5:3 @ Neither as being lords over God's heritage, but being examples to the flock.

wbs@1Peter:5:6 @ Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time:

wbs@1Peter:5:7 @ Casting all your care upon him; for he careth for you.

wbs@1Peter:5:8 @ Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:

wbs@1Peter:5:9 @ Whom resist steadfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world.

wbs@1Peter:5:11 @ To him be glory and dominion for ever and ever. Amen.

wbs@1Peter:5:12 @ By Silvanus, a faithful brother to you, as I suppose, I have written briefly, exhorting, and testifying that this is the true grace of God in which ye stand.

wbs@1Peter:5:14 @ Greet ye one another with a kiss of charity. Peace be with you all that are in Christ Jesus. Amen.

wbs@2Peter:1:1 @ Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Savior Jesus Christ:

wbs@2Peter:1:3 @ According as his divine power hath given to us all things that pertain to life and godliness, through the knowledge of him that hath called us to glory and virtue:

wbs@2Peter:1:4 @ Whereby are given to us exceeding great and precious promises; that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.

wbs@2Peter:1:5 @ And besides this, giving all diligence, add to your faith virtue; and to virtue knowledge;

wbs@2Peter:1:6 @ And to knowledge temperance; and to temperance patience; and to patience godliness;

wbs@2Peter:1:7 @ And to godliness brotherly kindness; and to brotherly kindness charity.

wbs@2Peter:1:8 @ For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.

wbs@2Peter:1:9 @ But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purified from his old sins.

wbs@2Peter:1:10 @ Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall:

wbs@2Peter:1:11 @ For so an entrance shall be ministered to you abundantly into the everlasting kingdom of our Lord and Savior Jesus Christ.

wbs@2Peter:1:12 @ Wherefore I will not be negligent to put you always in remembrance of these things, though ye know them, and are established in the present truth.

wbs@2Peter:1:13 @ Indeed, I think it meet, as long as I am in this tabernacle, to stir you up by putting you in remembrance;

wbs@2Peter:1:14 @ Knowing that shortly I must put off this my tabernacle, even as our Lord Jesus Christ hath shown me.

wbs@2Peter:1:15 @ Moreover, I will endeavor that ye may be able, after my decease, to have these things always in remembrance.

wbs@2Peter:1:16 @ For we have not followed cunningly devised fables, when we made known to you the power and coming of our Lord Jesus Christ, but were eye-witnesses of his majesty.

wbs@2Peter:1:17 @ For he received from God the Father honor and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.

wbs@2Peter:1:19 @ We have also a more sure word of prophecy; to which ye do well that ye take heed, as to a light that shineth in a dark place, until the day dawn, and the day-star arise in your hearts:

wbs@2Peter:1:20 @ Knowing this first, that no prophecy of the scripture is of any private interpretation.

wbs@2Peter:1:21 @ For prophecy came not in old time by the will of man: but holy men of God spoke as they were moved by the Holy Spirit.

wbs@2Peter:2:1 @ But there were false prophets also among the people, even as there will be false teachers among you, who will privately bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.

wbs@2Peter:2:3 @ And through covetousness they will with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.

wbs@2Peter:2:4 @ For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved to judgment;

wbs@2Peter:2:5 @ And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing the flood upon the world of the ungodly;

wbs@2Peter:2:6 @ And turning the cities of Sodom and Gomorrah into ashes, condemned them with an overthrow, making them an example to those that afterwards should live ungodly lives.

wbs@2Peter:2:8 @ (For that righteous man dwelling among them, in seeing and hearing, grieved his righteous soul from day to day with their unlawful deeds;)

wbs@2Peter:2:10 @ But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, self-willed; they are not afraid to speak evil of dignities.

wbs@2Peter:2:11 @ Whereas angels, who are greater in power and might, bring not railing accusation against them before the Lord.

wbs@2Peter:2:12 @ But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption:

wbs@2Peter:2:13 @ And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day-time. Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you;

wbs@2Peter:2:14 @ Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: they have a heart exercised with covetous practices; cursed children:

wbs@2Peter:2:15 @ Who have forsaken the right way, and gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;

wbs@2Peter:2:16 @ But was rebuked for his iniquity: the dumb ass speaking with man's voice, forbad the madness of the prophet.

wbs@2Peter:2:18 @ For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that had quite escaped from them who live in error.

wbs@2Peter:2:19 @ While they promise them liberty, they themselves are the servants of corruption: for by whom a man is overcome, by the same is he brought into bondage.

wbs@2Peter:2:20 @ For if after they have escaped the pollutions of the world through the knowledge of the Lord and Savior Jesus Christ, they are again entangled in them, and overcome, the latter end is worse with them than the beginning.

wbs@2Peter:2:22 @ But it hath happened to them according to the true proverb, The dog is turned to his own vomit again; and, The sow that was washed, to her wallowing in the mire.

wbs@2Peter:3:1 @ This second epistle, beloved, I now write to you; in both which I stir up your pure minds by way of remembrance:

wbs@2Peter:3:2 @ That ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Savior:

wbs@2Peter:3:3 @ Knowing this first, that there will come in the last days scoffers, walking after their own lusts,

wbs@2Peter:3:4 @ And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.

wbs@2Peter:3:5 @ For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water:

wbs@2Peter:3:6 @ By which the world that then was, being overflowed with water, perished:

wbs@2Peter:3:7 @ But the heavens and the earth, which are now, by the same word are kept in store, reserved to fire against the day of judgment and perdition of ungodly men.

wbs@2Peter:3:8 @ But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.

wbs@2Peter:3:9 @ The Lord is not slack concerning his promise, as some men count slackness; but is long-suffering toward us, not willing that any should perish, but that all should come to repentance.

wbs@2Peter:3:10 @ But the day of the Lord will come as a thief in the night; in which the heavens will pass away with a great noise, and the elements will melt with fervent heat, the earth also and the works that are therein will be burned up.

wbs@2Peter:3:11 @ Seeing then that all these things will be dissolved, what manner of persons ought ye to be in all holy deportment and godliness,

wbs@2Peter:3:12 @ Looking for and hasting to the coming of the day of God, in which the heavens being on fire will be dissolved, and the elements will melt with fervent heat?

wbs@2Peter:3:13 @ Nevertheless we, according to his promise, look for new heavens and a new earth, in which dwelleth righteousness.

wbs@2Peter:3:14 @ Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found by him in peace, without spot, and blameless.

wbs@2Peter:3:15 @ And account that the long-suffering of our Lord is salvation; even as our beloved brother Paul also, according to the wisdom given to him, hath written to you;

wbs@2Peter:3:16 @ As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, to their own destruction.

wbs@2Peter:3:17 @ Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own steadfastness.

wbs@2Peter:3:18 @ But grow in grace, and in the knowledge of our Lord and Savior Jesus Christ. To him be glory both now and for ever. Amen.

wbs@1John:1:1 @ That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the word of life;

wbs@1John:1:4 @ And these things we write to you, that your joy may be full.

wbs@1John:1:5 @ This then is the message which we have heard from him, and declare to you, that God is light, and in him is no darkness at all.

wbs@1John:1:6 @ If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth:

wbs@1John:1:7 @ But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.

wbs@1John:1:8 @ If we say that we have no sin, we deceive ourselves, and the truth is not in us.

wbs@1John:1:9 @ If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.

wbs@1John:1:10 @ If we say that we have not sinned, we make him a liar, and his word is not in us.

wbs@1John:2:1 @ My little children, these things I write to you, that ye sin not. And if any man sinneth, we have an advocate with the Father, Jesus Christ the righteous:

wbs@1John:2:2 @ And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.

wbs@1John:2:4 @ He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.

wbs@1John:2:5 @ But whoever keepeth his word, in him verily is the love of God perfected: by this we know that we are in him.

wbs@1John:2:6 @ He that saith he abideth in him, ought himself also so to walk, even as he walked.

wbs@1John:2:7 @ Brethren, I write no new commandment to you, but an old commandment which ye had from the beginning: The old commandment is the word which ye have heard from the beginning.

wbs@1John:2:8 @ Again, a new commandment I write to you, which thing is true in him and in you: because the darkness is past, and the true light now shineth.

wbs@1John:2:9 @ He that saith he is in the light, and hateth his brother, is in darkness even until now.

wbs@1John:2:10 @ He that loveth his brother abideth in the light, and there is no occasion of stumbling in him.

wbs@1John:2:11 @ But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because darkness hath blinded his eyes.

wbs@1John:2:12 @ I write to you, little children, because your sins are forgiven you for his name's sake.

wbs@1John:2:13 @ I write to you, fathers, because ye have known him that is from the beginning. I write to you, young men, because ye have overcome the wicked one. I write to you, little children, because ye have known the Father.

wbs@1John:2:14 @ I have written to you, fathers, because ye have known him that is from the beginning. I have written to you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.

wbs@1John:2:15 @ Love not the world, neither the things that are in the world. If any man loveth the world, the love of the Father is not in him.

wbs@1John:2:16 @ For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not from the Father, but is from the world.

wbs@1John:2:19 @ They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.

wbs@1John:2:20 @ But ye have an unction from the Holy One, and ye know all things.

wbs@1John:2:24 @ Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father.

wbs@1John:2:26 @ These things have I written to you concerning them that seduce you.

wbs@1John:2:27 @ But the anointing which ye have received from him abideth in you, and ye need not that any man should teach you: but as the same anointing teacheth you concerning all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.

wbs@1John:2:28 @ And now, little children, abide in him; that when he shall appear, we may have confidence, and not be ashamed before him at his coming.

wbs@1John:3:3 @ And every man that hath this hope in him purifieth himself, even as he is pure.

wbs@1John:3:4 @ Whoever committeth sin transgresseth also the law; for sin is the transgression of the law.

wbs@1John:3:5 @ And ye know that he was manifested to take away our sins; and in him is no sin.

wbs@1John:3:6 @ Whoever abideth in him sinneth not: whoever sinneth hath not seen him, neither known him.

wbs@1John:3:8 @ He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.

wbs@1John:3:9 @ Whoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.

wbs@1John:3:10 @ In this the children of God are manifest, and the children of the devil: whoever doeth not righteousness is not of God, neither he that loveth not his brother.

wbs@1John:3:11 @ For this is the message that ye have heard from the beginning, that we should love one another.

wbs@1John:3:12 @ Not as Cain, who was of that wicked one, and slew his brother. And why did he slay him? Because his own works were evil, and his brother's righteous.

wbs@1John:3:14 @ We know that we have passed from death to life, because we love the brethren. He that loveth not his brother, abideth in death.

wbs@1John:3:15 @ Whoever hateth his brother, is a murderer: and ye know that no murderer hath eternal life abiding in him.

wbs@1John:3:17 @ But he who hath this world's good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?

wbs@1John:3:18 @ My little children, let us not love in word, neither in tongue, but in deed and in truth.

wbs@1John:3:20 @ For if our heart condemneth us, God is greater than our heart, and knoweth all things.

wbs@1John:3:22 @ And whatever we ask, we receive from him, because we keep his commandments, and do those things that are pleasing in his sight.

wbs@1John:3:24 @ And he that keepeth his commandments, dwelleth in him, and he in him. And by this we know that he abideth in us, by the Spirit which he hath given us.

wbs@1John:4:1 @ Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets have gone out into the world.

wbs@1John:4:2 @ By this ye know the Spirit of God: Every spirit that confesseth that Jesus Christ hath come in the flesh, is from God:

wbs@1John:4:3 @ And every spirit that confesseth not that Jesus Christ is come in the flesh, is not from God. And this is that spirit of antichrist, of which ye have heard that it should come; and even now already it is in the world.

wbs@1John:4:4 @ Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world.

wbs@1John:4:9 @ In this was manifested the love of God towards us, because that God sent his only begotten Son into the world, that we might live through him.

wbs@1John:4:10 @ In this is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.

wbs@1John:4:12 @ No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us.

wbs@1John:4:13 @ By this we know that we dwell in him, and he in us, because he hath given us of his Spirit.

wbs@1John:4:15 @ Whoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God.

wbs@1John:4:16 @ And we have known and believed the love that God hath to us. God is love: and he that dwelleth in love, dwelleth in God, and God in him.

wbs@1John:4:17 @ In this is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world.

wbs@1John:4:18 @ There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth, is not made perfect in love.

wbs@1John:5:7 @ For there are three that bear testimony in heaven, the Father, the Word, and the Holy Spirit, and these three are one.

wbs@1John:5:8 @ And there are three that bear testimony on earth, the spirit, and the water, and the blood: and these three agree in one.

wbs@1John:5:10 @ He that believeth on the Son of God hath the witness in himself: he that believeth not God, hath made him a liar, because he hath not believed the testimony that God gave of his Son.

wbs@1John:5:11 @ And this is the testimony, that God hath given to us eternal life: and this life is in his Son.

wbs@1John:5:13 @ These things have I written to you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.

wbs@1John:5:14 @ And this is the confidence that we have in him, that if we ask any thing according to his will, he heareth us:

wbs@1John:5:16 @ If any man shall see his brother sin a sin which is not to death, he shall ask, and he will give him life for them that sin not to death. There is a sin to death: I do not say that he shall pray for it.

wbs@1John:5:17 @ All unrighteousness is sin: and there is a sin not to death.

wbs@1John:5:18 @ We know that whoever is born of God, sinneth not; but he that is begotten of God, keepeth himself, and that wicked one toucheth him not.

wbs@1John:5:19 @ And we know that we are of God, and the whole world lieth in wickedness.

wbs@1John:5:20 @ And we know that the Son of God hath come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.

wbs@2John:1:1 @ The elder to the elect lady, and her children, whom I love in the truth; and not I only, but also all they that have known the truth;

wbs@2John:1:2 @ For the truth's sake which dwelleth in us, and shall be with us for ever.

wbs@2John:1:3 @ Grace be with you, mercy, and peace from God the Father, and from the Lord Jesus Christ, the Son of the Father, in truth and love.

wbs@2John:1:4 @ I rejoiced greatly, that I found of thy children walking in truth, as we have received a commandment from the Father.

wbs@2John:1:5 @ And now I beseech thee, lady, not as though I wrote a new commandment to thee, but that which we had from the beginning, that we love one another.

wbs@2John:1:6 @ And this is love, that we walk according to his commandments. This is the commandment, that as ye have heard from the beginning, ye should walk in it.

wbs@2John:1:7 @ For many deceivers have entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver, and an antichrist.

wbs@2John:1:8 @ Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward.

wbs@2John:1:9 @ Whoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son.

wbs@2John:1:10 @ If any one cometh to you, and bringeth not this doctrine, receive him not into your house, neither wish him happiness:

wbs@2John:1:11 @ For he that wisheth him happiness, is partaker of his evil deeds.

wbs@2John:1:12 @ Having many things to write to you, I would not write with paper and ink: but I trust to come to you, and speak face to face, that our joy may be full.

wbs@3John:1:1 @ The elder to the well-beloved Gaius, whom I love in truth.

wbs@3John:1:2 @ Beloved, I wish above all things that thou mayest prosper and be in health, even as thy soul prospereth.

wbs@3John:1:3 @ For I rejoiced greatly, when the brethren came and testified of the truth that is in thee, even as thou walkest in the truth.

wbs@3John:1:4 @ I have no greater joy than to hear that my children walk in truth.

wbs@3John:1:6 @ Who have borne testimony of thy charity before the church: whom if thou shalt bring forward on their journey after a godly sort, thou wilt do well:

wbs@3John:1:7 @ Because for his name's sake they went forth, taking nothing from the Gentiles.

wbs@3John:1:9 @ I wrote to the church: but Diotrephes, who loveth to have the pre-eminence among them, receiveth us not.

wbs@3John:1:10 @ Wherefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content with that, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth them out of the church.

wbs@3John:1:13 @ I had many things to write, but I will not with ink and pen write to thee:

wbs@Jude:1:1 @ Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called:

wbs@Jude:1:3 @ Beloved, when I gave all diligence to write to you concerning the common salvation, it was needful for me to write to you, and exhort you that ye should earnestly contend for the faith, which was once delivered to the saints.

wbs@Jude:1:4 @ For certain men have crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.

wbs@Jude:1:5 @ I will therefore put you in remembrance, though ye once knew this, that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.

wbs@Jude:1:6 @ And the angels who kept not their first state, but left their own habitation, he hath reserved in everlasting chains under darkness to the judgment of the great day.

wbs@Jude:1:7 @ Even as Sodom and Gomorrah, and the cities about them in like manner, giving themselves over to impurity, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.

wbs@Jude:1:8 @ Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.

wbs@Jude:1:9 @ Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.

wbs@Jude:1:10 @ But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.

wbs@Jude:1:11 @ Woe to them! for they have gone in the way of Cain, and run greedily after the error of Balaam for reward, and perished in the gainsaying of Core.

wbs@Jude:1:12 @ These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about by winds; withered autumnal trees, without fruit, twice dead, plucked out by the roots;

wbs@Jude:1:13 @ Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.

wbs@Jude:1:14 @ And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints,

wbs@Jude:1:15 @ To execute judgment upon all, and to convict all that are ungodly among them of all their ungodly deeds which they have impiously committed, and of all their hard speeches which ungodly sinners have spoken against him.

wbs@Jude:1:16 @ These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men's persons in admiration because of advantage.

wbs@Jude:1:18 @ That they told you there would be mockers in the last time, who would walk after their own ungodly lusts.

wbs@Jude:1:19 @ These are they who separate themselves, sensual, having not the Spirit.

wbs@Jude:1:20 @ But ye, beloved, building up yourselves on your most holy faith, praying by the Holy Spirit,

wbs@Jude:1:21 @ Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ to eternal life.

wbs@Jude:1:22 @ And of some have compassion, making a difference:

wbs@Jude:1:23 @ And others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh.

wbs@Jude:1:24 @ Now to him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy,

wbs@Jude:1:25 @ To God the only wise, our Savior, be glory and majesty, dominion and power, both now and ever. Amen.

wbs@Revelation:1:1 @ The Revelation of Jesus Christ, which God gave to him, to show to his servants things which must shortly come to pass; and he sent and signified it by his angel to his servant John:

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Thu Jul 4 06:23:47 2024
pBiblx2 Field Wise Bible System Version 2.1.9 - GPL3 2009-2020