NT-EPISTLES.filter - diaglotnt is:
diaglotnt@
Romans:1:2 @ (which he promised before through the prophets of himself in writings holy,)
diaglotnt@Romans:1:4 @ that having been distinctly set forth a son of God in power, according to spirit of holiness, from a resurrection of dead ones,) Jesus Anointed of the Lord of us,
diaglotnt@Romans:1:8 @ First indeed I give thanks to the God of me through Jesus Anointed on account of all of you, because the faith of you is celebrated in whole the world.
diaglotnt@Romans:1:9 @ A witness for of me is the God, to whom I am a servant in the spirit of me in the glad tidings of the son of him, how unceasingly remembrance of you I make,
diaglotnt@Romans:1:11 @ I long for to see you, that some I may impart gift to you spiritual, for the to be established you;
diaglotnt@Romans:1:12 @ this and is, to be comforted together, among you through the in each other faith, of you and also of me.
diaglotnt@Romans:1:13 @ Not I wish but you to be ignorant, brethren, that many times I purposed to come to you, (and was hindered till the present,) that some fruit I might have also among you, as even among the other nations.
diaglotnt@Romans:1:14 @ to Greeks both and to barbarians, to wise ones both and to simple ones a debtor I am;
diaglotnt@Romans:1:16 @ Not for I am ashamed the glad tidings; power for of God is for salvation to all to the believing, to Jew both first and to Greek.
diaglotnt@Romans:1:17 @ Righteousness for of God in it is revealed from faith in order to faith, as it has been written: The and just by faith, shall live.
diaglotnt@Romans:1:18 @ Is revealed besides wrath of God from heaven on all impiety and injustice of men, of those the truth by injustice holding down.
diaglotnt@Romans:1:19 @ Because that known of the God manifest is among them; the God for to them showed,
diaglotnt@Romans:1:20 @ (the things for unseen of him from creation of the world, in the things made being perceived is clearly seen, the both eternal of him power and deity;) in order that to be them inexcusable.
diaglotnt@Romans:1:22 @ asserting to be wise ones, they were foolish,
diaglotnt@Romans:1:24 @ There fore also delivered them the God in the lusts of the hearts of them to impurity, of the to be dishonored the bodies of them in themselves;
diaglotnt@Romans:1:25 @ who exchanged the truth of the God in the falsehood and reverenced and served the created thing more than him having created, who is worthy of praise into the ages; so be it.
diaglotnt@Romans:1:26 @ On account of this delivered them the God to passions of infamy. The even for females of them changed the natural use into that in violation of nature.
diaglotnt@Romans:1:29 @ having been filled with all iniquity, in wickedness, in covetousness, in malignity; full of envy, murder, strife, deceit, bad disposition, whisperers;
diaglotnt@Romans:1:30 @ revilers, Godhaters, insolent ones, proud ones, boasters, inventors of evils, to parent disobedient,
diaglotnt@Romans:2:2 @ We know but, that the sentence of the God is according to truth upon those the things such doing.
diaglotnt@Romans:2:3 @ Thinkest thou and this, O man who art judging those the things such doing, and art doing them, that thou shalt escape the sentence of the God?
diaglotnt@Romans:2:8 @ to those but from a party spirit, and disobeying indeed the truth, obeying but the unrighteousness, wrath and indignation.
diaglotnt@Romans:2:9 @ Affliction and distress on every soul of man of the working the evil, of Jew both first and of Greek;
diaglotnt@Romans:2:11 @ Not for is respect of persons with the God.
diaglotnt@Romans:2:12 @ As many as for without law sinned, without law also shall perish; and as many as under law sinned, by law shall be judged,
diaglotnt@Romans:2:18 @ and knowest the will, and discernest the things differing, being instructed out of the law;
diaglotnt@Romans:2:23 @ who in a law boastest, through the violation of the law the God doest thou dishonor?
diaglotnt@Romans:2:24 @ The for name of the God through you is blasphemed among the nations, even as it has been written.
diaglotnt@Romans:2:25 @ Circumcision indeed for profits, if law thou practisest; if but a violator of law thou mayest be, the circumcision of thee uncircumcision has become.
diaglotnt@Romans:2:26 @ If therefore the uncircumcision the ordinances of the law may keep, not the uncircumcision of him for circumcision will be counted?
diaglotnt@Romans:2:27 @ and will judge the from nature uncircumcision, the law perfecting, thee who through letter and circumcision a violator of law?
diaglotnt@Romans:2:28 @ Not for he in the outward appearance, a Jew is, nor that in the outward appearance, in flesh, circumcision;
diaglotnt@Romans:2:29 @ but he in the hidden a Jew, even circumcision of heart, in spirit, not letter; of whom the praise not from men, but from the God.
diaglotnt@Romans:3:1 @ What then the preeminence of the Jew? or what the profit of the circumcision?
diaglotnt@Romans:3:5 @ If but the unrighteousness of us of God righteousness establishes, what shall we say? not unrighteous the God that inflicting wrath? (according to man I speak.)
diaglotnt@Romans:3:6 @ Not let it be; otherwise how will judge the God the world?
diaglotnt@Romans:3:8 @ And not (as we are falsely accused, and as affirm some of us to say,) that we may do the evil things, so that may come the good things? of whom the judgment just is.
diaglotnt@Romans:3:10 @ even as it has been written: That not is just not even one;
diaglotnt@Romans:3:11 @ not is he understanding, not is he seeking out the God;
diaglotnt@Romans:3:12 @ all turned aside, together they were unprofitable; not is doing goodness, not is even one.
diaglotnt@Romans:3:14 @ Of whom the mouth of cursing and bitterness is full.
diaglotnt@Romans:3:16 @ ruin and misery in the ways of them;
diaglotnt@Romans:3:18 @ Not is fear of God before the eyes of them.
diaglotnt@Romans:3:22 @ a righteousness even of God through faith of Jesus Anointed, to all and upon all the believing; not for is a distinction.
diaglotnt@Romans:3:27 @ Where then the boasting? it is shut out. Through what kind of law? of the works? no, but through a law of faith;
diaglotnt@Romans:3:30 @ Since one the God, who will justify circumcision from faith, and uncircumcision through the faith.
diaglotnt@Romans:3:31 @ Law then do we nullify through the faith? Not let it be; but law we establish.
diaglotnt@Romans:4:4 @ To him but working the reward not is counted according to favor, but according to debt;
diaglotnt@Romans:4:5 @ to him but not working, believing but on the one justifying the ungodly, is counted the faith of himself for righteousness;
diaglotnt@Romans:4:9 @ The blessedness then this, on the circumcision or also on the uncircumcision? We say for, that was counted to the Abraham the faith for righteousness.
diaglotnt@Romans:4:10 @ How then was it counted? in circumcision being, or in uncircumcision? Not in circumcision, but in uncircumcision;
diaglotnt@Romans:4:11 @ and a sign he received of circumcision, a seal of the righteousness of the faith of that in the uncircumcision; in order that to be him a father of all of those believing through uncircumcision, (in order that to be counted also to them the righteousness,)
diaglotnt@Romans:4:12 @ and a father of circumcision, to those not from circumcision alone, but also to those treading in the footsteps of the in uncircumcision faith of the father of us Abraham.
diaglotnt@Romans:4:13 @ Not for through law the promise to the Abraham, or the seed of him, that a possessor him to be of a world, but through a righteousness of faith.
diaglotnt@Romans:4:14 @ If for those of law, possessors, has been made void the faith, and has been multiplied the promise;
diaglotnt@Romans:4:15 @ the for law wrath works out; where for not is law, neither transgression.
diaglotnt@Romans:4:16 @ On account of this from faith, so that according to favor; in order that to be sure the promise to all the seed, not to that from the law alone, but also to that from faith Abraham who is a father of all of us;
diaglotnt@Romans:4:20 @ against and the promise of the God not he disputed in the unbelief, but was made strong in the faith, giving glory to the God,
diaglotnt@Romans:4:21 @ and having been fully assured, that what has been promised, able he is also to do.
diaglotnt@Romans:4:24 @ but also on account of us, to whom it is about to be counted, to those believing on the one having raised up Jesus the Lord of us out of dead ones;
diaglotnt@Romans:4:25 @ who was delivered up on account of the offences of us, and was raised up on account of the justification of us.
diaglotnt@Romans:5:2 @ through whom also the introduction we have (by the faith) into the favor this, in which we have stood; and we boast in hope of the glory of the God.
diaglotnt@Romans:5:5 @ the and hope not is put to shame, because the love of the God has been poured out in the hearts of us through spirit holy of that having been given to us.
diaglotnt@Romans:5:12 @ On account of this as through one man the sin into the world entered, and through the sin the death; and thus to all men the death passed through, in which all sinned.
diaglotnt@Romans:5:13 @ Till for law sin was in world; sin but not is counted not being law.
diaglotnt@Romans:5:14 @ But reigned the death from Adam till Moses and over those not having sinned in the likeness of the transgression of Adam; who is a type of the one being about to come.
diaglotnt@Romans:5:19 @ As for through the disobedience of the one man sinners were constituted the many; so also through the obedience of the one righteous person shall be constituted the many.
diaglotnt@Romans:6:4 @ We were buried together therefore with him through the dipping into the death, that as was raised up Anointed out of dead ones through the glory of the Father, so also we in newness of life should walk.
diaglotnt@Romans:6:6 @ this knowing, that the old of us man was crucified with, that might be rendered powerless the body of the sin, of the no longer to be enslaved us in the sin;
diaglotnt@Romans:6:9 @ knowing, that Anointed having been raised out of dead ones, no longer dies; death of him no longer lords over.
diaglotnt@Romans:7:2 @ The for bound to a man woman to the living husband is bound by law; if but may die the husband, she is freed from the law of the husband.
diaglotnt@Romans:7:3 @ So then living the husband an adulteress she will be called, if she should be to a man another; if but should die the husband, free she is from law, of the not to be her an adulteress, having become to a man another.
diaglotnt@Romans:7:4 @ Therefore brethren of me, also you were put to death by the law through the body of the Anointed, in order that to become you to another, to him out of dead ones having been raised, so that we should bring forth fruit to the God.
diaglotnt@Romans:7:14 @ We know for, that the law spiritual is; I but fleshly am, having been sold under the sin.
diaglotnt@Romans:7:15 @ What for I work out, not I know; not for what I wish, this I practice; but what I hate, this I do.
diaglotnt@Romans:7:16 @ If but what not I wish, this I do, I assent to the law, that excellent.
diaglotnt@Romans:7:18 @ I know for, that not dwells in me, this is in the flesh of me, a good thing; the for to will is present with me, the but to work out the excellent, not I find.
diaglotnt@Romans:7:19 @ Not for what I wish, I do a good thing; but what not I wish an evil thing, this I practice.
diaglotnt@Romans:7:20 @ If but what not wish I, this I do, no longer I work out it, but the dwelling in me sin.
diaglotnt@Romans:7:21 @ I find therefore the law in the wishing to me to do the excellent, because with me the evil thing lies near.
diaglotnt@Romans:7:22 @ I am pleased for wish the law of the God according to the inside man;
diaglotnt@Romans:7:23 @ I see but another law in the members of me warring against the law of the mind of me, and making a captive me to the law of the sin to that existing in the members of me.
diaglotnt@Romans:7:24 @ Wretched I man; who me will rescue from the body of the death this?
diaglotnt@Romans:8:7 @ Because the mind of the flesh, enmity to God; to the for law of the God not it is subject, neither for it is able;
diaglotnt@Romans:8:9 @ You but not are in flesh, but in spirit, if indeed spirit of God dwells in you. If and any one spirit of an Anointed one not has, he not is of him.
diaglotnt@Romans:8:11 @ If but the spirit of him having raised up Jesus out of the dead ones dwells in you, he having raised the Anointed out of dead ones, will make alive also the mortal bodies of you, through the indwelling of him spirit in you.
diaglotnt@Romans:8:24 @ By the for hope we were saved. A hope but being seen, not is a hope; what for sees one, why also hopes?
diaglotnt@Romans:8:34 @ Who he condemning? Anointed that having died, still more and also having been raised, who also is on right of the God, who and intercedes on behalf of us.
diaglotnt@Romans:8:35 @ Who us will separate from the love of the Anointed? Affliction, or distress, or persecution, or famine, or nakedness, or peril, or sword?
diaglotnt@Romans:9:2 @ that grief to me it is great, and unceasing anguish in the heart of me.
diaglotnt@Romans:9:3 @ Was wishing for myself I an accursed thing to be from the Anointed one on behalf of the brethren of me, of the relatives of me according to flesh;
diaglotnt@Romans:9:4 @ who are Israelites, of whom the sonship, and the glory, and the covenants, and the lawgiving, and the religious service, and the promises,
diaglotnt@Romans:9:5 @ of whom the fathers, and from whom the Anointed that according to flesh, he being over all God worthy of praise into the ages. So be it.
diaglotnt@Romans:9:6 @ Not so as but, that has fallen off the word of the God; not for all those from Israel, these Israel.
diaglotnt@Romans:9:7 @ Nor because they are seed of Abraham, all children, but in Isaac shall be called to thee a seed,
diaglotnt@Romans:9:8 @ this is, not the children of the flesh, these children of the God; but the children of the promise are counted for seed.
diaglotnt@Romans:9:9 @ Of promise for the word this: According to the season this I will come, and shall be to the Sarah a son.
diaglotnt@Romans:9:10 @ Not only and, but also Rebecca, from one conception having Isaac the father of us.
diaglotnt@Romans:9:17 @ Says for the writing to the Pharaoh: That for same this I raised up thee, that I might show in thee the power of me, and that may be declared the name of me in all the earth.
diaglotnt@Romans:9:21 @ Or not has authority the potter of the clay, out of the same mixture to make, this indeed for honor a vessel, that and for dishonor?
diaglotnt@Romans:9:22 @ If but wishing the God to show the wrath, and make known the power of himself, bore in much longsuffering vessels of wrath having been fitted for destruction;
diaglotnt@Romans:9:27 @ Esaias but cries on behalf of the Israel: If should be the number of the sons of Israel as the sand of the sea, the remnant shall be saved.
diaglotnt@Romans:9:28 @ An account for he is finishing and cutting short in righteousness because an account having been cut short will make a Lord on the earth.
diaglotnt@Romans:9:31 @ Israel but pursuing a law of righteousness, to a law of righteousness not attained.
diaglotnt@Romans:9:33 @ even as it has been written: Lo, I place in Zion a stone of stumbling, and a rock of offence; and every one the relying on it, not shall be disappointed.
diaglotnt@Romans:10:3 @ Being ignorant for the of the God righteousness, and the own seeking to establish, to the righteousness of the God not they were brought under.
diaglotnt@Romans:10:6 @ The but from faith righteousness thus speaks: Not thou myself say in the heart of thee: Who shall ascend into the heaven? this is, an Anointed to lead down.
diaglotnt@Romans:10:7 @ Or, who shall go down into the abyss? this is, an Anointed out of dead ones to lead back.
diaglotnt@Romans:10:8 @ But what says it? Near thee the word is, in the mouth of thee, and in the heart of thee; this is, the word of the faith which we publish;
diaglotnt@Romans:10:9 @ that if thou wilt confess with the mouth of thee Lord Jesus, and thou wilt believe in the heart of thee, that the God him raised out of dead ones, thou shalt be saved.
diaglotnt@Romans:10:10 @ (In heart for it is believed for righteousness; with mouth and it is confessed for salvation.)
diaglotnt@Romans:10:12 @ Not for is a distinction of Jew both and of Greek; the for same Lord of all, being rich towards all those calling upon him.
diaglotnt@Romans:10:19 @ But I say: Not Israel now knew? First Moses says: I will provoke to jealousy you by not a nation, by a nation unenlightened I will provoke to anger you.
diaglotnt@Romans:10:20 @ Esaias but is very bold, and says: I was found by those me not seeking, manifest I became to those me not asking.
diaglotnt@Romans:10:21 @ In respect to but the Israel he says: Whole the day I stretched out the hands of me to a people disobeying and contradicting.
diaglotnt@Romans:11:1 @ I say then: Not did put away the God the people of himself? Not let it be; and for I an Israelite I am, of seed of Abraham, of tribe of Benjamin.
diaglotnt@Romans:11:2 @ Not did put away the God the people of himself, whom he before knew. Or not know you, in Elijah what says the writing? as he complains to the God against the Israel:
diaglotnt@Romans:11:6 @ If but by favor no longer from works; otherwise the favor no longer is favor.
diaglotnt@Romans:11:7 @ What then? What seeks Israel, this not he obtained, the but chosen obtained; the and remaining ones were hardened,
diaglotnt@Romans:11:22 @ See then kindness and severity of God; towards indeed those having fallen, severity; towards but thee, kindness, if thou shouldst remain in the kindness; otherwise even thou shalt be cut off.
diaglotnt@Romans:11:23 @ Also they but, if not they should remain in the unbelief, shall be ingrafted; able for is the God again to graft them.
diaglotnt@Romans:11:25 @ Not for I wish you to be ignorant, brethren, the secret this, (that not you may be with yourselves wise, that hardness from a part to the Israel has happened, till the fulness of the Gentiles may come in;
diaglotnt@Romans:11:26 @ and then all Israel shall be saved, as it has been written: Shall come out of Zion the deliver, and shall turn away ungodliness from Jacob.
diaglotnt@Romans:11:27 @ And this with them the from me covenant, when I may take away the sins of them.
diaglotnt@Romans:11:30 @ As for you once disobeyed the God, now but obtained mercy by the of these disobedience;
diaglotnt@Romans:11:31 @ thus also these now disobeyed, in the your mercy that also they may obtain mercy.
diaglotnt@Romans:11:32 @ Shut up for the God the all for disobedience, so that the all he might compassionate.
diaglotnt@Romans:11:33 @ O depth of wealth and of wisdom and of knowledge of God. How unsearchable the judgments of him, and untraceable the ways of him.
diaglotnt@Romans:12:2 @ and not conform yourselves to take age this, but transform yourselves by the renovation of the mind of you, in order that to prove you, what the will of the God, the good and wellpleasing and perfect.
diaglotnt@Romans:12:16 @ The same for each other minding; not the things high minding, but to the low ones conform yourselves. Not become wise with yourselves.
diaglotnt@Romans:12:20 @ If therefore may hunger the enemy of thee, do thou feed him; if he may thirst give drink to him. This for doing, coals of fire thou wilt pile on the head of him.
diaglotnt@Romans:13:1 @ Every soul to authorities being above let be submissive. Not for is authority if not from God; those and being, under God having been arranged are.
diaglotnt@Romans:13:3 @ The for rulers not are a terror of the good works, but of the evil ones. Wishest thou and not to fear the authority? the good do thou; and thou wilt have praise from her;
diaglotnt@Romans:13:4 @ of God for a servant he is to thee for the good. If but the evil thou shouldst do, fear thou; not for in vain the sword he bears; of God for a servant he is, an avenger for wrath to him the evil practising.
diaglotnt@Romans:13:5 @ Wherefore necessity to be submissive, not only on account of the wrath, but also on account of the conscience.
diaglotnt@Romans:13:6 @ On account of this for also taxes pay you; public ministers for of God they are, to same this constantly attending.
diaglotnt@Romans:13:9 @ That for: Not thou shalt commit adultery. Not thou shalt commit murder. Not thou shalt steal. Not thou shalt covet; and if any other commandment, in this the word it is brought under one head, in this: Thou shalt love the neighbor of thee as thyself.
diaglotnt@Romans:13:11 @ And this, knowing the season, that an hour us already out of sleep to be aroused; (now for nearer of us the salvation, than when we believed;
diaglotnt@Romans:13:12 @ the night is far advanced, the and day has approached;) we should put off therefore the works of the darkness, and should put on the weapons of the light.
diaglotnt@Romans:13:14 @ but put you on the Lord Jesus Anointed, and of the flesh provision not make you for lusts.
diaglotnt@Romans:14:3 @ The one eating, the not one eating not despise; and the not eating, the one eating not judge; the God for him received to himself.
diaglotnt@Romans:14:4 @ Thou who art the judging belonging to another household servant? to the own Lord he stands or he falls; he shall be made to stand and; able for is the God to make stand.
diaglotnt@Romans:14:9 @ To this for Anointed both died and lived, so that both of dead ones and living he might be lord.
diaglotnt@Romans:14:13 @ No longer therefore each other we should judge; but this judge you rather, that not to place a stumblingblock to the brother or a cause of fall.
diaglotnt@Romans:14:15 @ If but through food the brother of thee is grieved, no longer according to love dost thou walk. Not with the food of thee him do thou destroy, on behalf of whom Anointed died.
diaglotnt@Romans:14:17 @ Not for is the kingdom of the God eating and drinking, but righteousness and peace and joy in spirit holy;
diaglotnt@Romans:14:18 @ he for in this doing service for the Anointed, wellpleasing to the God, and approved by the men.
diaglotnt@Romans:14:20 @ Not on account of food demolish the work of the God. All things indeed you pure; but evil for the man for that through a stumblingblock eating.
diaglotnt@Romans:14:23 @ He but discerning a difference, if he should eat, has been condemned, because not from faith; every thing and which not from faith, sin is.
diaglotnt@Romans:15:8 @ I say but, Jesus Anointed a servant became of circumcision, on behalf of truth of God, in order that to confirm the promises of the fathers;
diaglotnt@Romans:15:9 @ the and nations on account of mercy to praise the God, as it has been written: Because of this I will confess to thee among nations, and to the name of thee sing praises.
diaglotnt@Romans:15:11 @ And again: Praise you the Lord all the nations, and extol you him all the peoples.
diaglotnt@Romans:15:14 @ I have been persuaded but, brethren of me, and myself I concerning you, that also yourselves full you are of goodness, having been filled all of knowledge, being able also reach other to admonish.
diaglotnt@Romans:15:16 @ in order that to be me a public servant of Jesus Anointed for the nations, administering a priest the glad tidings of the God, so that may be the oblation of the nations wellpleasing, having been sanctified by spirit holy.
diaglotnt@Romans:15:25 @ Now but I am going to Jerusalem, ministering to the saints.
diaglotnt@Romans:15:28 @ This then having finished, and having sealed to them the fruit this, I will go through of you into the Spain.
diaglotnt@Romans:15:31 @ that I may be delivered from those being disobedient in the Judea, and that the service of me, that for Jerusalem, well pleasing may be to the saints;
diaglotnt@Romans:16:1 @ I recommend and to you Phebe, the sister of us, being a servant of the congregation of that in Cenchrea;
diaglotnt@Romans:16:2 @ that her you may receive in Lord worthily of the saints, and you may assist her in which of you she may need business; also for she a patroness of many became, and myself of me.
diaglotnt@Romans:16:3 @ Salute you Prisca and Aquila, the fellowworkers of me in Anointed Jesus;
diaglotnt@Romans:16:5 @ also the in house of them congregation. Salute you Epenetus, the beloved one of me, who is a firstfruit of the Asia into Anointed.
diaglotnt@Romans:16:7 @ Salute you Andronicus and Junias, the relatives of me and fellowprisoners of me, who are noted among the apostles, who and before me have been in Anointed.
diaglotnt@Romans:16:10 @ Salute you Apelles, the approved one in Anointed. Salute you those from of the Aristobulus.
diaglotnt@Romans:16:11 @ Salute you Herodian, the relative of me. Salute you those from of the Narcissus, those being in Lord.
diaglotnt@Romans:16:12 @ Salute you Tryphenna and Tryphosa, those laboring in Lord. Salute you Persis, the beloved one, who much labored in Lord.
diaglotnt@Romans:16:15 @ Salute you Philologus and Julia, Nereus and the sister of him, and Olympas, and the with them all saints.
diaglotnt@Romans:16:16 @ Salute you each other with a kiss holy. Salute you the congregations all of the Anointed.
diaglotnt@Romans:16:19 @ The for you obedience for all went abroad. I rejoice therefore that in respect to you; I wish but you wise ones indeed to be in respect to the good, blameless ones but in respect to the evil.
diaglotnt@Romans:16:25 @ To him now being able you to establish according to the glad tidings of me and the proclaiming of Jesus Anointed, according to a revelation of a secret in times of ages has been concealed;
diaglotnt@Romans:16:27 @ to only wise God, through Jesus Anointed, to him the glory for the ages. So be it.
diaglotnt@1Corinthians:1:10 @ I entreat and you, brethren, through the name of the Lord of us Jesus Anointed, that the same thing you speak all, and not may be among you divisions, you may be but knit together in the same mind and in the same sentiment.
diaglotnt@1Corinthians:1:12 @ I say and this, because each one of you says: I indeed am of Paul; I but, of Apollos; I and, of Cephas; I and, of Anointed.
diaglotnt@1Corinthians:1:14 @ I give thanks to the God, that no one of you I dipped, if not Crispus and Gaius;
diaglotnt@1Corinthians:1:17 @ Not for sent me Anointed to dip, but to announce glad tidings; not in wisdom of speech, so that not may be of no effect the cross of the Anointed.
diaglotnt@1Corinthians:1:18 @ The word for that of the cross to those indeed being destroyed foolishness is, to those but being saved to us power of God it is.
diaglotnt@1Corinthians:1:19 @ It has been written for: I will destroy the wisdom of the wise, and the learning of the intelligent ones I will set aside.
diaglotnt@1Corinthians:1:20 @ Where a wise man? where a scribe? where a disputer of the age this? Not did make foolish the God the wisdom of the world this?
diaglotnt@1Corinthians:1:21 @ When for in the wisdom of the God not knew the world through the wisdom the God, was pleased the God, through the foolishness of the proclamation to save those believing.
diaglotnt@1Corinthians:1:22 @ Although and Jews signs are asking, and Greeks wisdom are seeking;
diaglotnt@1Corinthians:1:23 @ we yet proclaim an Anointed having been crucified, to Jews indeed a stumblingblock, to Gentiles and foolishness;
diaglotnt@1Corinthians:1:24 @ to those but to the called ones, Jews both and Greeks, Anointed of God power and of God wisdom.
diaglotnt@1Corinthians:1:25 @ Because the foolishness of the God, wiser of the man is; and the weakness of the God, stronger of the men is.
diaglotnt@1Corinthians:1:26 @ You see for the calling of you, brethren, that not many wise ones according to flesh, not many strong ones, not many wellborn;
diaglotnt@1Corinthians:1:27 @ but the foolish things of the world chose the God, that the wise ones he may shame; and the weak things of the world chose the God, that he may shame the powerful ones;
diaglotnt@1Corinthians:1:28 @ and the lowborn of the world and the things having been despised chose the God, and the things not existing, that the things existing he may bring to nothing;
diaglotnt@1Corinthians:1:30 @ Out of him but you are in Anointed Jesus, who became to us wisdom from God, righteousness also and sanctification and redemption;
diaglotnt@1Corinthians:2:1 @ And I having come to you, brethren, came not according to excellence of speech or of wisdom, declaring to you the testimony of the God.
diaglotnt@1Corinthians:2:2 @ Not for I determined any thing to make known among you, if not Jesus Anointed, and this having been crucified.
diaglotnt@1Corinthians:2:4 @ and the speech of me and the preaching of me not in persuasive wisdom of words, but in a display of spirit and of power;
diaglotnt@1Corinthians:2:5 @ so that the faith of you not may be in wisdom of men, but in power of God.
diaglotnt@1Corinthians:2:6 @ Wisdom but we speak among the perfect ones. Wisdom but not of the age this, nor of the rulers of the age this, of those coming to an end;
diaglotnt@1Corinthians:2:7 @ but we speak of God wisdom in a mystery, that having been hidden, which previously marked out the God before the ages, for glory of us;
diaglotnt@1Corinthians:2:8 @ which no one of the rulers of the age this has known; (if for they knew, not would the Lord of the glory they crucified;)
diaglotnt@1Corinthians:2:13 @ which things also we speak, not by teachings of human wisdom in words, but by teachings of spirit, to spiritual ones spiritual things explaining.
diaglotnt@1Corinthians:2:14 @ An animal but man not receives the things of the spirit of the God; foolishness for to him it is, and not he is able to know; because spiritually it is examined.
diaglotnt@1Corinthians:2:15 @ The but spiritual man examines indeed all things, himself but by no one is examined.
diaglotnt@1Corinthians:3:3 @ yet for fleshly ones you are. Where for among you envy and strife and divisions, not fleshly ones you are, and according to man walk you?
diaglotnt@1Corinthians:3:5 @ Who then is Paul, who and Apollos? Servants, through whom you believed, and to each as the Lord gave.
diaglotnt@1Corinthians:3:7 @ so neither he planting is anything, nor he watering, but he causing to grow God.
diaglotnt@1Corinthians:3:10 @ According to the favor of the God that having been given to me, as a wise architect a foundation I have laid; another but builds up; each one but let see, how he builds up.
diaglotnt@1Corinthians:3:11 @ Foundation for another no one is able to have laid besides that being laid, who is Jesus Anointed.
diaglotnt@1Corinthians:3:12 @ If but any one builds on the foundation this gold, silver, stones costly, wood, hay, straw;
diaglotnt@1Corinthians:3:13 @ of each one the work manifest shall become; the for day will show, because in fire it is revealed; and of each one the work what kind it is, the fire will try.
diaglotnt@1Corinthians:3:15 @ if of any one the work shall be consumed, he will suffer loss; he himself but shall be saved, in this way but as through fire.
diaglotnt@1Corinthians:3:17 @ If any one the temple of the God destroys, will destroy him the God; the for temple of the God holy is, who ever are you.
diaglotnt@1Corinthians:3:18 @ No one himself let deceive; if any one seems wise to be among you in the age this, a fool let him become, so that he may become wise.
diaglotnt@1Corinthians:3:19 @ The for wisdom of the world this, foolish with the God is; it has been written for: He is catching the wise ones in the craftiness of them;
diaglotnt@1Corinthians:3:20 @ and again: Lord knows the reasonings of the wise ones, that they are vain.
diaglotnt@1Corinthians:3:21 @ Therefore no one let boast in men; all things for of you is,
diaglotnt@1Corinthians:3:22 @ whether Paul, or Apollos, or Cephas, or world, or life, or death, or present things, or being about to be; all things of you is;
diaglotnt@1Corinthians:4:1 @ Thus us let regard a man, as assistants of Anointed, and stewards of mysteries of God.
diaglotnt@1Corinthians:4:3 @ To me but for least thing it is, that by you I should be condemned, or by a human day; but not even myself do I condemn;
diaglotnt@1Corinthians:4:4 @ (nothing for in myself I am conscious, but not in this I have been justified;) he but condemning me, Lord is.
diaglotnt@1Corinthians:4:5 @ Therefore not before proper season any thing judge you, till may come the Lord, who both will bring to light the things hidden of the darkness, and will make manifest the purposes of the hearts; and then the praise shall be to each one from the God.
diaglotnt@1Corinthians:4:7 @ Who for thee distinguishes? what and hast thou, which not thou didst receive? if and also thou didst receive, why dost thou boast as not having received?
diaglotnt@1Corinthians:4:8 @ Already having been filled you are, already you were rich, without us you reigned; and I wish indeed you did reign, no that also we with you might reign together.
diaglotnt@1Corinthians:4:10 @ We fools on account of Anointed, you but wise ones in Anointed; we weak ones, you but strong ones; you honorable ones, we but ignoble ones.
diaglotnt@1Corinthians:4:14 @ Not shaming you I write these things, but as children of me beloved I admonish.
diaglotnt@1Corinthians:4:17 @ On account of this I sent you Timothy who is a child of me beloved and faithful in Lord, who you will remind the ways of me those in Anointed, even as every where in every congregation I teach.
diaglotnt@1Corinthians:4:21 @ What do you wish? with a rod I should come to you, or in love in a spirit and of meekness?
diaglotnt@1Corinthians:5:1 @ Actually is heard among you fornication, and such fornication, which not even among the Gentiles, as a wife one of the father to have.
diaglotnt@1Corinthians:5:2 @ And you having been puffed up are? and not rather lamented, so that might be removed from midst of you he the work this having done?
diaglotnt@1Corinthians:5:3 @ I indeed for as being absent in the body, being present but in the spirit, already have judged as being present, him thus this having practiced,
diaglotnt@1Corinthians:5:10 @ And not altogether with the fornicators of the world this, or with the covetous ones, or extortioners, or idolaters; since you are bound indeed from the world to come out.
diaglotnt@1Corinthians:6:2 @ Or not know you, that the saints the world will judge? and if by you is judged the world, inadequate are you for tribunals smallest?
diaglotnt@1Corinthians:6:3 @ not know you, that messengers we shall judge? much more then things of this life?
diaglotnt@1Corinthians:6:4 @ Things of this life indeed then judgments if you may have, those having been no account in the congregation, those do you cause to sit?
diaglotnt@1Corinthians:6:5 @ For shame to you I speak; thus not one among you wise not even one, who shall be able to decide between the brethren of himself?
diaglotnt@1Corinthians:6:6 @ but a brother with brother is judged, and this by unbelievers?
diaglotnt@1Corinthians:6:7 @ Already indeed then certainly a fault to you it is, that lawsuits you have with yourselves. Why not rather suffer injustice? why not rather be defrauded?
diaglotnt@1Corinthians:6:12 @ All things to me is lawful, but not all things is beneficial; all things to me it lawful, but not I will be brought to subjection by any one.
diaglotnt@1Corinthians:6:13 @ The foods for the belly, and the belly for the foods; the but God both this and these will make useless. The and body not for the fornication, but for the Lord, and the Lord for the body;
diaglotnt@1Corinthians:6:14 @ the and God both the Lord raised up, and us will rise up through the power of himself.
diaglotnt@1Corinthians:6:15 @ Not know you, that the bodies of you members of Anointed is? having taken away then the members of the Anointed, shall I make of an harlots members? not let it be.
diaglotnt@1Corinthians:6:16 @ Or not know you, that the one being joined to the harlot, one body is? (they shall be for, it says, the two for flesh one;)
diaglotnt@1Corinthians:6:17 @ the but one being joined to the Lord, one spirit is?
diaglotnt@1Corinthians:6:18 @ Flee you the fornication. All sins which if may do a man, outside of the body is; he but committing fornication against the own body sins.
diaglotnt@1Corinthians:6:19 @ Or not know you, that the body of you a temple of the in you holy spirit is, which you have from God, and not you are of yourselves?
diaglotnt@1Corinthians:7:5 @ Not do you deprive each other, if not from agreement for a season, so that you may be at leisure for the prayer; and again to the same you may be, so that not may tempt you the adversary through the incontinence of you.
diaglotnt@1Corinthians:7:6 @ This but I say as a concession, not as a injunction.
diaglotnt@1Corinthians:7:7 @ I wish for all men to be as even myself; but each own has gift from God, one indeed so, another and so.
diaglotnt@1Corinthians:7:9 @ if but not they possess selfcontrol, let him marry; better for it is to have married, than to be inflamed.
diaglotnt@1Corinthians:7:11 @ (if but even she should be separated, let her remain unmarried, or to the husband let her be reconciled;) and a husband a wife not to dismiss.
diaglotnt@1Corinthians:7:12 @ To the but remaining things I speak, not the Lord; if any brother a wife has an unbeliever, and she thinks well to dwell with him, not let him dismiss her;
diaglotnt@1Corinthians:7:13 @ and a wife who has a husband an unbeliever, and he thinks well to dwell with her, not let her dismiss him.
diaglotnt@1Corinthians:7:14 @ Has been sanctified for the husband the unbelieving in the wife, and has been sanctified the wife the unbelieving in the husband; otherwise indeed the children of you unclean is, now but holy is.
diaglotnt@1Corinthians:7:15 @ If but the unbelieving withdraws, let him withdraw; not is enslaved the brother or the sister with the such like. In but peace has called us the God.
diaglotnt@1Corinthians:7:17 @ If not to each other as distributed the Lord, each one even as has called the God so let him walk. And thus in the congregations all I appoint.
diaglotnt@1Corinthians:7:18 @ Having been circumcised any one who called, not let him be uncircumcised; in uncircumcision any one was called, not let him be circumcised.
diaglotnt@1Corinthians:7:19 @ The circumcision nothing is, and the uncircumcision nothing is, but keeping of commandments of God.
diaglotnt@1Corinthians:7:20 @ Each one in the calling in which he was called, in this let him remain.
diaglotnt@1Corinthians:7:22 @ He for in Lord being called a slave a freedman of Lord is; in like manner also the freeman being called, a slave is of Anointed.
diaglotnt@1Corinthians:7:24 @ Each one in which he was called, brethren, in this let him remain with God.
diaglotnt@1Corinthians:7:26 @ I declare then, this well to be because of the having been present distress, that well for a man the true to be.