NT-EPISTLES.filter - jub is:
jub@
Romans:1:1 @ Paul, servant of Jesus, the Christ, called [to be] an apostle, separated unto the gospel of God
jub@Romans:1:2 @ (which he had promised before by his prophets in the holy scriptures)
jub@Romans:1:3 @ of his Son (who was born unto him of the seed of David according to the flesh,
jub@Romans:1:4 @ who was declared [to be] the Son of God with power, according to the Spirit of sanctification, by the resurrection from the dead), of Jesus, the Christ, our Lord.
jub@Romans:1:5 @ By whom we have received the grace and the apostleship, to [cause] the faith to be obeyed among all the Gentiles in his name,
jub@Romans:1:6 @ among whom ye are also the called of Jesus Christ;
jub@Romans:1:7 @ to all that are in Rome, beloved of God, called [to be] saints; ye have grace and peace of God our Father and of the Lord Jesus, the Christ.
jub@Romans:1:8 @ First, I thank my God through Jesus, the Christ, regarding you all, that your faith is preached in all the world.
jub@Romans:1:9 @ For God is my witness, whom I serve in my spirit in the gospel of his Son, that without ceasing I always remember you in my prayers,
jub@Romans:1:12 @ that is, that I may be comforted together with you by the mutual faith both of you and me.
jub@Romans:1:14 @ I am debtor both to the Greeks and to the Barbarians; both to the wise and to the unwise.
jub@Romans:1:15 @ So, as much as in me is, I am ready to announce the gospel to you that are at Rome also.
jub@Romans:1:16 @ For I am not ashamed of the gospel of the Christ; for it is [the] power of God [to give] saving health to every one that believes: to the Jew first and also to the Greek.
jub@Romans:1:17 @ For in him is the righteousness of God revealed from faith to faith, as it is written, The just shall live by faith.
jub@Romans:1:18 @ For the wrath of God is revealed from heaven against all ungodliness and injustice of men, who hold back the truth with injustice;
jub@Romans:1:19 @ because that which is known of God is manifest to them; for God has showed [it] unto them.
jub@Romans:1:20 @ For the invisible things of him, his eternal power and divinity, are clearly understood by the creation of the world and by the things that are made so that there is no excuse;
jub@Romans:1:21 @ because having known God, they did not glorify [him] as God, neither were thankful, but became vain in their imaginations, and their foolish heart was darkened.
jub@Romans:1:22 @ Professing themselves to be wise, they became fools
jub@Romans:1:25 @ who changed the truth of God into a lie and worshipped and served the creature more than the Creator, who is blessed for all ages. Amen.
jub@Romans:1:26 @ For this cause God gave them up unto shameful affections, for even their women changed the natural use into that which is against nature;
jub@Romans:1:27 @ and likewise also the males, leaving the natural use of the females, burned in their lust one toward another, males with males committing nefarious works and receiving in themselves the recompense that proceeded from their error.
jub@Romans:1:29 @ being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,
jub@Romans:1:30 @ backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,
jub@Romans:2:2 @ For we are sure that the judgment of God is according to [the] truth against those who do such things.
jub@Romans:2:3 @ And dost thou think this, O man, that judgest those who do such things and [doest the same], that thou shalt escape the judgment of God?
jub@Romans:2:4 @ Or dost thou despise the riches of his goodness and forbearance and longsuffering, ignoring that the goodness of God leads thee to repentance?
jub@Romans:2:6 @ who will render to everyone according to his deeds:
jub@Romans:2:9 @ Tribulation and anguish [shall be] upon every human soul that does evil, the Jew first and also the Greek;
jub@Romans:2:11 @ For there is no respect of persons with God.
jub@Romans:2:12 @ For as many as have sinned without law shall also perish without law, and as many as have sinned in the law shall be judged by the law
jub@Romans:2:14 @ for when the Gentiles, who do not have the law, do by nature that which is of the law, these, not having the law, are a law unto themselves;
jub@Romans:2:16 @ in the day when God shall judge that which men have covered up, according to my gospel by Jesus, the Christ.
jub@Romans:2:18 @ and dost know [his] will and approve the things that are more excellent, being instructed out of the law,
jub@Romans:2:23 @ Thou that makest thy boast of the law, with rebellion to the law doth thou dishonour God?
jub@Romans:2:24 @ For the name of God is blasphemed among the Gentiles through you, as it is written.
jub@Romans:2:25 @ For circumcision verily profits if thou keep the law, but if thou art a rebel to the law, thy circumcision is made [into] a foreskin.
jub@Romans:2:26 @ Therefore if the uncircumcised keep the righteousness of the law, shall not his foreskin be counted for circumcision?
jub@Romans:2:27 @ And that which is by nature foreskin, but keeps the law perfectly, shall judge thee who with the letter and with the circumcision art rebellious to the law.
jub@Romans:2:28 @ For he is not a Jew who is one outwardly, neither is circumcision that which is done outwardly in the flesh;
jub@Romans:2:29 @ but he [is] a Jew who is one inwardly, and circumcision [is that] of the heart, in the spirit [and] not in the letter, whose praise is not of men, but of God.:
jub@Romans:3:1 @ What advantage then has the Jew? or what profit [is there] of circumcision?
jub@Romans:3:4 @ No, in no wise: for God is true, and every man a liar; as it is written, That thou might be justified in thy words and might overcome when thou dost judge.
jub@Romans:3:5 @ And if our iniquity commends the righteousness of God, what shall we say? Shall [for this reason] God be unjust who sends punishment? (I speak as a man.)
jub@Romans:3:6 @ No, in no wise: for then how shall God judge the world?
jub@Romans:3:7 @ For if the truth of God has more abounded through my lie unto his glory, why even so am I also judged as a sinner?
jub@Romans:3:8 @ And why not say (as we are slanderously reported, and as some affirm that we say), Let us do evil, that good may come? The condemnation of whom is just.
jub@Romans:3:9 @ What then? Are we better [than they]? No, in no wise; for we have before proved both Jews and Gentiles that they are all under sin;
jub@Romans:3:10 @ as it is written, There is no one righteous, no, not one;
jub@Romans:3:11 @ there is no one that understands; there is no one that seeks after God.
jub@Romans:3:12 @ They are all gone out of the way; they are together become unprofitable; there is no one that does good, no, not one.
jub@Romans:3:13 @ Their throat [is] an open sepulchre; with their tongues they have used deceit; the poison of asps [is] under their lips,
jub@Romans:3:14 @ whose mouth [is] full of cursing and bitterness;
jub@Romans:3:16 @ destruction and misery [are] in their ways,
jub@Romans:3:18 @ there is no fear of God before their eyes.
jub@Romans:3:20 @ For by the deeds of the law, no flesh shall be justified in his sight; for by the law [is] the knowledge of sin.
jub@Romans:3:22 @ the righteousness, that is, of God by the faith of Jesus, the Christ, for all and upon all those that believe in him, for there is no difference;
jub@Romans:3:24 @ [being] justified freely by his grace through the redemption that is in Jesus, the Christ,
jub@Romans:3:25 @ whom God purposed for reconciliation through faith in his blood for the manifestation of his righteousness, for the remission of sins that are past, by the patience of God,
jub@Romans:3:26 @ manifesting in this time his righteousness that he [only] be the just [one] and the justifier of him that is of the faith of Jesus.
jub@Romans:3:27 @ Where is boasting then? It is excluded. By what law? of works? No, but by [the] law of faith.
jub@Romans:3:28 @ Therefore, we conclude that [a] man is justified by faith without the deeds of the law.
jub@Romans:3:29 @ [Is he] the God of the Jews only? [Is he] not also of the Gentiles? Yes, of the Gentiles also,
jub@Romans:3:30 @ seeing [it is] one God who shall justify the circumcision by faith and [the] uncircumcision by faith.
jub@Romans:3:31 @ Do we then make void the law through faith? No, in no wise; to the contrary, we establish the law.:
jub@Romans:4:4 @ But unto him that works, the reward is not reckoned as grace, but as debt.
jub@Romans:4:5 @ But to him that does not work, but believes in him that justifies the ungodly, the faith is counted as righteousness.
jub@Romans:4:8 @ Blessed [is] the man to whom the Lord did not impute sin.
jub@Romans:4:9 @ Is this blessedness, therefore, only upon the circumcision or also upon the uncircumcision? for we say that faith was reckoned to Abraham as righteousness.
jub@Romans:4:10 @ How was it then reckoned? when he was in circumcision or in uncircumcision? Not in circumcision, but in uncircumcision.
jub@Romans:4:11 @ And he received the circumcision as [a] sign, as [a] seal of the righteousness of the faith which [he had, yet] being uncircumcised, that he might be the father of all the uncircumcised believers, that it might be counted unto them also as righteousness,
jub@Romans:4:12 @ that [he be] the father of the circumcision: not only to those who are of the circumcision, but also unto those who walk in the steps of the faith that was in our father Abraham before he was circumcised.
jub@Romans:4:13 @ For the promise that he should be the heir of the world [was] not to Abraham or to his seed through the law, but through the righteousness of faith.
jub@Romans:4:14 @ For if those who are of the law [are] the heirs, faith is [in] vain, and the promise annulled,
jub@Romans:4:15 @ because the law works wrath; for where there is no law, [there is] no rebellion either.
jub@Romans:4:16 @ Therefore by faith, that [it might be] by grace, to the end the promise might be sure to all [the] seed, not only to that which is of the law, but also to that which is of the faith of Abraham, who is the father of us all,
jub@Romans:4:17 @ as it is written, As a father of many Gentiles have I placed thee before God, whom he believed, who gives life to the dead and calls those things which are not as those that are.
jub@Romans:4:19 @ And he did not weaken in faith: he considered not his own body now dead when he was about one hundred years old, neither yet the deadness of Sara's womb;
jub@Romans:4:20 @ he doubted not the promise of God, with unbelief, but was strengthened in faith, giving glory to God,
jub@Romans:4:21 @ being fully persuaded that he was also powerful to do all that he had promised;
jub@Romans:4:22 @ therefore, [his faith] was also attributed unto him as righteousness.
jub@Romans:4:23 @ Now it is not written for his sake alone that it was [so] reckoned to him,
jub@Romans:4:24 @ but for us also to whom it shall be [so] reckoned, that is, to those that believe in him that raised up Jesus our Lord from the dead,
jub@Romans:4:25 @ who was delivered for our offenses and was raised again for our justification.:
jub@Romans:5:1 @ Justified therefore by faith, we have peace with God through our Lord Jesus, the Christ,
jub@Romans:5:2 @ by whom we also have access by faith into this grace in which we stand and glory in hope of the glory [of the sons] of God.
jub@Romans:5:3 @ And not only [this], but we even glory in the tribulations, knowing that the tribulation works patience;
jub@Romans:5:5 @ and the hope shall not be ashamed, because the love of God is poured out in our hearts by the Holy Spirit which is given unto us.
jub@Romans:5:6 @ For the Christ, when we were yet weak, in his time died for the ungodly.
jub@Romans:5:8 @ But God increased the price of his charity toward us in that while we were yet sinners the Christ died for us.
jub@Romans:5:9 @ Then much more now justified in his blood, we shall be saved from wrath by him.
jub@Romans:5:10 @ For if, when we were enemies, we were reconciled with God by the death of his Son, much more, [now] reconciled, we shall be saved by his life.
jub@Romans:5:11 @ And not only this, but we even glory in God through our Lord Jesus, the Christ, by whom we have now received the reconciliation.
jub@Romans:5:14 @ Nevertheless death reigned from Adam to Moses, even in those that did not sin after the manner of the rebellion of Adam, who is a figure of him that was to come.
jub@Romans:5:15 @ But not as the offense, so also [is] the gift. For if through the offense of [that] one many died, much more the grace of God and the gift by the grace of one man, Jesus the Christ, has abounded unto many.
jub@Romans:5:16 @ Nor was it in the same manner as by one sin, likewise also the gift; for the judgment truly [came] of one [sin] unto condemnation, but grace [came] of many offenses unto justification.
jub@Romans:5:17 @ For if by one offense, death reigned [because] of one [man]; much more those who receive the abundance of grace and of gifts and of righteousness shall reign in life by one, Jesus the Christ.
jub@Romans:5:19 @ For as by one man's disobedience, many were made sinners, so by the obedience of one shall many be made righteous.
jub@Romans:5:21 @ so that in the same manner as sin has reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus, the Christ, our Lord.:
jub@Romans:6:2 @ No, in no wise. How shall we that are dead to sin live any longer therein?
jub@Romans:6:3 @ Know ye not that all of us that are baptized into Jesus the Christ are baptized into his death?
jub@Romans:6:4 @ For we are buried with him by baptism into death, that just as the Christ was raised up from the dead to the glory of the Father, likewise we also walk in newness of life.
jub@Romans:6:5 @ For if we have been planted together [in him] in the likeness of his death, we shall be also [in the likeness] of [his] resurrection,
jub@Romans:6:6 @ knowing this: that our old man is crucified with [him] that the body of sin might be destroyed that we should not serve sin any longer.
jub@Romans:6:7 @ For he that is dead is justified from sin.
jub@Romans:6:8 @ Now if we die with the Christ, we believe that we shall also live with him,
jub@Romans:6:9 @ knowing that the Christ, having been raised from the dead, dies no more; death has no more dominion over him.
jub@Romans:6:10 @ For [he] that is dead died unto sin once, and [he] that lives, lives unto God.
jub@Romans:6:11 @ Likewise also reckon yourselves to be truly dead unto sin, but alive unto God in Christ, Jesus, our Lord.
jub@Romans:6:15 @ What then? shall we sin because we are not under the law, but under grace? No, in no wise.
jub@Romans:6:16 @ Or know ye not that to whom ye present yourselves servants to obey, his servants ye are to whom ye obey, whether of sin unto death or of the obedience unto righteousness?
jub@Romans:6:19 @ I speak a human thing because of the weakness of our flesh: that as ye presented your members to serve uncleanness and iniquity unto iniquity, likewise now present your members to serve righteousness unto holiness.
jub@Romans:6:21 @ What fruit had ye then in those things of which ye are now ashamed? for the end of those things [is] death.
jub@Romans:6:23 @ For the wages of sin [is] death, but the grace of God [is] eternal life in Christ Jesus our Lord.:
jub@Romans:7:2 @ For the woman who is subject to a husband is obligated to the law so long as the husband lives; but if the husband dies, she is free from the law of the husband.
jub@Romans:7:3 @ So then if, while [her] husband lives, she belongs to another man, she shall be called an adulteress; but if her husband dies, she is free from that law so that she is no adulteress if she belongs to another man.
jub@Romans:7:4 @ Likewise ye also, my brethren, are become dead to the law in the body of the Christ that ye should belong to another, [even] to him who is raised from the dead, that we should bring forth fruit unto God.
jub@Romans:7:7 @ What shall we say then? [Is] the law sin? No, in no wise. But, I did not know sin except by the law; for [neither] would I have known lust if the law did not say, Thou shalt not covet.
jub@Romans:7:12 @ So the law is truly holy, and the commandment holy and just and good.
jub@Romans:7:13 @ Was then that which is good made death unto me? No, in no wise. But sin, to show itself sin by that which is good, worked death in me, making sin exceedingly sinful by the commandment.
jub@Romans:7:14 @ For we [now] know that the law is spiritual, but I am carnal, sold unto subjection by sin.
jub@Romans:7:15 @ For that which I do, I do not understand, and not even the [good] that I desire [is what] I do; but what I hate, that [is what] I do.
jub@Romans:7:16 @ If then I do that which I do not desire, I approve that the law [is] good.
jub@Romans:7:17 @ So that it is no longer I that do it, but sin that dwells in me.
jub@Romans:7:18 @ And I know that in me (that is, in my flesh) dwells no good thing; for I have the desire, but I am not able to perform that which is good.
jub@Romans:7:21 @ So that, desiring to do good, I find [this] law: evil is natural unto me.
jub@Romans:7:23 @ but I see another law in my members which rebels against the law of my mind, bringing captive unto the law of sin which is in my members.
jub@Romans:7:24 @ O wretched man that I am! who shall deliver me from the body of this death?
jub@Romans:7:25 @ The grace of God, by Jesus, the Christ, our Lord. So then with the mind I myself serve the law of God, but with the flesh the law of sin.:
jub@Romans:8:1 @ So that now, [there is] no condemnation to those who are in Christ, Jesus, who walk not according to the flesh, but according to the Spirit.
jub@Romans:8:2 @ For the law of the Spirit of life in Christ, Jesus, has made me free from the law of sin and death.
jub@Romans:8:3 @ For that which was impossible to the law, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh and for sin, condemned sin in the flesh
jub@Romans:8:6 @ For the prudence of the flesh [is] death, but the prudence of the Spirit, life and peace,
jub@Romans:8:7 @ because the prudence of the flesh [is] enmity against God; for it does not subject itself to the law of God, neither indeed can it.
jub@Romans:8:9 @ But ye are not in the flesh, but in the Spirit, because the Spirit of God dwells in you. Now if anyone does not have the Spirit of Christ, that person is not of him.
jub@Romans:8:10 @ But if Christ is in you, the body is truly dead because of sin, but the Spirit [is] alive because of righteousness.
jub@Romans:8:11 @ And if the Spirit of him that raised up Jesus from the dead dwells in you, he that raised up the Christ from the dead shall also quicken your mortal bodies by his Spirit that dwells in you.
jub@Romans:8:17 @ and if sons, also heirs certainly of God and joint-heirs with Christ, if so be that we suffer with [him] that we may be also glorified together [with him].
jub@Romans:8:18 @ For I know with certainty that the sufferings of this present time [are] not worthy [to be compared] with the coming glory which shall be manifested in us.
jub@Romans:8:23 @ And not only they, but ourselves also who have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, [that is to say], the redemption of our body.
jub@Romans:8:24 @ For in hope we are saved, but hope that is seen is not hope; for what a man sees, he does not wait for.
jub@Romans:8:26 @ And likewise also the Spirit helps our weakness; for we know not how to pray as we ought, but the Spirit itself makes entreaty for us with groanings which cannot be uttered.
jub@Romans:8:27 @ But he that searches the hearts knows what is the desire of the Spirit, that according to [the will of] God, he makes entreaty for the saints.
jub@Romans:8:29 @ For [unto] those whom he knew beforehand, he also marked out beforehand [the way] that they might be conformed to the image of his Son, that he might be the firstborn among many brethren.
jub@Romans:8:31 @ What shall we then say to these things? If God [is] for us, who [shall be] against us?
jub@Romans:8:32 @ He that did not spare his own Son, but delivered him up for us all, how shall he not also give us all things with him?
jub@Romans:8:33 @ Who shall accuse the chosen of God's? God [is] he that justifies [them].
jub@Romans:8:34 @ Who [is] he that condemns [them]? Christ, Jesus, is he who died [and], even more, he that also rose again, who furthermore is at the right hand of God, who also makes entreaty for us.
jub@Romans:8:35 @ Who shall separate us from the charity of Christ? [shall] tribulation or distress or persecution or famine or nakedness or peril or sword?
jub@Romans:8:36 @ (As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.)
jub@Romans:8:39 @ nor height nor depth nor any creature shall be able to separate us from the charity of God, which is in Christ, Jesus our Lord.:
jub@Romans:9:1 @ I say the truth in Christ, I do not lie, my conscience also bearing me witness in the Holy Spirit,
jub@Romans:9:3 @ For I could wish that myself were anathema from Christ for my brethren, those who are my kinsmen according to the flesh,
jub@Romans:9:4 @ who are Israelites, to whom [pertains] the adoption [as sons] and the glory and the covenants and the giving of the law and the service [of God] and the promises,
jub@Romans:9:5 @ whose [are] the fathers, and of whom as concerning the flesh is the Christ, who is God over all things, blessed for all the ages. Amen.
jub@Romans:9:6 @ Not as though the word of God has been deficient. For not all the descendants of Israel are Israelites;
jub@Romans:9:7 @ neither, because they are the seed of Abraham, are all sons, but, In Isaac shall thy seed be called.
jub@Romans:9:8 @ That is, Those who [are] sons of the flesh, these [are] not the sons of God; but those who [are] sons of the promise [are] counted in the generation.
jub@Romans:9:9 @ For the word of the promise [is] this, At this time I will come, and Sara shall have a son.
jub@Romans:9:10 @ And not only [this], but when Rebecca also had conceived by one, [even] by our father Isaac
jub@Romans:9:13 @ As it is written, Jacob have I loved, but Esau have I hated.
jub@Romans:9:14 @ What shall we say then? [Is there] injustice in God? No, in no wise.
jub@Romans:9:16 @ So then [it is] not of him that wills, nor of him that runs, but of God that has mercy.
jub@Romans:9:17 @ For the scripture saith of Pharaoh, Even for this same purpose have I raised thee up, that I might show my power in thee and that my name might be declared throughout all the earth.
jub@Romans:9:19 @ Thou wilt say then unto me, Why does he become angry? For who shall resist his will?
jub@Romans:9:21 @ Has not the potter power over the clay, of the same lump to make one vessel unto honour and another unto dishonour?
jub@Romans:9:22 @ [What] if God, desiring to show [his] wrath and to make his power known, endured with much meekness the vessels of wrath, prepared for death,
jub@Romans:9:23 @ and making known the riches of his glory on the vessels of mercy, which he has prepared unto glory?
jub@Romans:9:27 @ Isaiah also cries out concerning Israel, Though the number of the sons of Israel be as the sand of the sea, only a remnant shall be saved;
jub@Romans:9:29 @ And as Isaiah said before, Except the Lord of the hosts had left us a seed, we had been as Sodom and been made like unto Gomorrha.
jub@Romans:9:30 @ What shall we say then? That the Gentiles, who did not follow after righteousness, have attained to righteousness, that is to say, the righteousness which is by faith,
jub@Romans:9:31 @ and Israel, which followed after the law of righteousness, has not attained to the law of righteousness.
jub@Romans:9:33 @ as it is written, Behold, I lay in Sion a stumblingstone and rock [that will cause some] to fall, and whosoever believes in him shall not be ashamed.:
jub@Romans:10:1 @ Brethren, certainly the desire of my heart and my prayer to God regarding Israel, is for saving health.
jub@Romans:10:3 @ For they, being ignorant of God's righteousness and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
jub@Romans:10:4 @ For Christ [is] the end of the law, to [give] righteousness to every one that believes.
jub@Romans:10:5 @ For Moses describes the righteousness which is by the law, That the man who does those things shall live by them.
jub@Romans:10:6 @ But thus saith the righteousness which is by faith, Say not in thine heart, Who shall ascend into heaven (that is, to bring the Christ down [from above])?
jub@Romans:10:7 @ Or, Who shall descend into the deep (that is, to bring up the Christ again from the dead)?
jub@Romans:10:8 @ But what does it say? The word is near thee, [even] in thy mouth and in thy heart: that is, the word of faith, which we preach,
jub@Romans:10:9 @ that if thou shalt confess with thy mouth the Lord Jesus and shalt believe in thine heart that God has raised him from the dead, thou shalt be saved.
jub@Romans:10:10 @ For with the heart one believes unto righteousness, and with the mouth confession is made unto saving health.
jub@Romans:10:12 @ For there is no difference between the Jew and the Greek, for the same Lord over all is rich unto all that call upon him.
jub@Romans:10:15 @ And how shall they preach if they have not been sent? as it is written, How beautiful [are] the feet of those that announce the gospel of peace, of those that announce the gospel of that which is good!
jub@Romans:10:16 @ But not everyone hearkens unto the gospel. For Isaiah says, Lord, who has believed our report?
jub@Romans:10:19 @ But I say, Did not Israel know? First Moses says, I will provoke you unto jealousy with people that are not mine, [and] with ignorant people I will provoke you to anger.
jub@Romans:10:20 @ But Isaiah is very bold and says, I was found by those that did not seek me; I manifested myself unto those that did not ask after me.
jub@Romans:10:21 @ And against Israel he says, All day long I have stretched forth my hands unto a disobedient and gainsaying people.:
jub@Romans:11:1 @ I say then, Has God cast away his people? No, in no wise. For I also am an Israelite, of the seed of Abraham, [of] the tribe of Benjamin.
jub@Romans:11:2 @ God has not cast away his people whom he knew beforehand. Know ye not what the scripture says of Elijah? how speaking to God against Israel, he said,
jub@Romans:11:5 @ Even so then at this present time also, there is a remnant by the gracious election [of God].
jub@Romans:11:6 @ And if by grace, then [is it] not by works; otherwise, the grace is no longer grace. But if [it is] of works, then it is no longer grace; otherwise, the work is no longer work.
jub@Romans:11:7 @ What then? Israel has not obtained that which he seeks after; but the elect have obtained it, and the rest were blinded
jub@Romans:11:8 @ (according as it is written, God has given them the spirit of anguish, eyes with which they do not see and ears with which they do not hear) unto this day.
jub@Romans:11:11 @ I say then, Have they stumbled in such a manner that they should fall completely? No, in no wise; but [rather] through their fall, saving health [is come] unto the Gentiles to provoke them unto jealousy.
jub@Romans:11:12 @ And if the fall of them is the riches of the world, and the diminishing of them the riches of the Gentiles, how much more [shall] their fullness [be]?
jub@Romans:11:13 @ For (I call you Gentiles) inasmuch as I am truly the apostle of the Gentiles, my honorable ministry,
jub@Romans:11:15 @ For if the casting away of them is the reconciling of the world, what [shall] the receiving [of them be], but life from the dead?
jub@Romans:11:16 @ For if the firstfruit is holy, so [shall] the rest be; and if the root [is] holy, so [shall be] the branches.
jub@Romans:11:22 @ Behold, therefore, the goodness and severity of God: on those who fell, severity, but toward thee, goodness if thou continue in [his] goodness; otherwise thou also shalt be cut off.
jub@Romans:11:23 @ And even them, if they do not continue in unbelief, shall be grafted in, for God is powerful [enough] to graft them in again.
jub@Romans:11:24 @ For if thou wert cut out of the olive tree [which is] wild by nature and wert grafted contrary to nature into the good olive tree, how much more shall these, which are the natural [branches], be grafted into their own olive tree?
jub@Romans:11:25 @ For I would not, brethren, that ye ignore this mystery, that ye not be arrogant regarding yourselves: that blindness in part has happened in Israel, until the fullness of the Gentiles are come in.
jub@Romans:11:26 @ And even if all Israel were saved, as it is written: There shall come out of Sion the Deliverer, and shall take away the ungodliness from Jacob;
jub@Romans:11:27 @ and this shall be my covenant unto them when I shall take away their sins.
jub@Romans:11:30 @ For as ye in time past have not obeyed God, yet have now obtained mercy through the occasion of their disobedience,
jub@Romans:11:31 @ likewise these also have not believed now that through the mercy shown unto you they also may obtain mercy.
jub@Romans:11:32 @ For God enclosed everyone in disobedience, that he might have mercy upon everyone.
jub@Romans:11:33 @ O the depth of the riches both of the wisdom and of the knowledge of God! How incomprehensible are his judgments and his ways past finding out!
jub@Romans:11:34 @ For who has understood the intent of the Lord? or who has been his counselor?
jub@Romans:12:1 @ Therefore, I beseech you brethren, by the mercies of God, that ye present your bodies in living sacrifice, holy, well pleasing unto God, [which is] your rational worship.
jub@Romans:12:2 @ And be not conformed to this age, but be ye transformed by the renewing of your soul that ye may experience what [is] that good and well pleasing and perfect will of God.
jub@Romans:12:3 @ Therefore I say through the grace given unto me, to all those that are among you not to obtain more knowledge than is prudent to know, but to obtain knowledge with temperance, each one according to the measure of faith that God has dealt.
jub@Romans:12:5 @ likewise many of us are one body in Christ, and every one members one of another.
jub@Romans:12:6 @ So that having different gifts according to the grace that is given to us, whether prophecy, according to the measure of faith;
jub@Romans:12:7 @ or ministry, in serving; or he that teaches, in doctrine;
jub@Romans:12:9 @ [Let] love be without dissimulation, abhorring that which is evil, causing you to come unto that which is good;
jub@Romans:12:16 @ [Be] unanimous among yourselves, not high minded, but accommodating the humble. Do not be wise in your [own] opinion.
jub@Romans:12:17 @ Not repaying anyone evil for evil; procuring that which is good not only in the sight of God, but even in the sight of all men.
jub@Romans:12:18 @ If it can be done, as much as [is possible] on your part, live in peace with all men.
jub@Romans:12:19 @ Not defending yourselves, dearly beloved; but rather give place unto the wrath [of God], for it is written, Vengeance [is] mine; I will repay, saith the Lord.
jub@Romans:12:20 @ Therefore, if thine enemy hungers, feed him; if he thirsts, give him drink; for in so doing thou shalt heap coals of fire on his head.
jub@Romans:13:1 @ Let every soul submit itself to the higher powers. For there is no power but of God, and the powers that be are ordained of God.
jub@Romans:13:2 @ Whosoever therefore resists the power, resists the ordinance of God, and those that resist shall receive condemnation to themselves.
jub@Romans:13:3 @ For the magistrates are not a terror unto those who do good, but to the [doer of] evil. Is thy desire therefore to not fear the power? do that which is good, and thou shalt have praise of the same;
jub@Romans:13:4 @ for he is [a] minister of God for thy good. But if thou do that which is evil, be afraid; for he does not bear the sword in vain, for he is [a] minister of God, a revenger to [execute] wrath upon him that does evil.
jub@Romans:13:5 @ Therefore it is necessary that [ye] be subject, not only for punishment, but also for conscience sake.
jub@Romans:13:6 @ For for this cause ye also pay [them] tribute, for they are God's ministers, attending continually to this very thing.
jub@Romans:13:7 @ Render therefore to all their dues: tribute to whom tribute [is due]; custom to whom custom; fear to whom fear; honour to whom honour.
jub@Romans:13:8 @ Owe no one anything, but love one unto another; for he that loves [his] neighbour has fulfilled the law.
jub@Romans:13:9 @ For this, Thou shalt not commit adultery, Thou shalt not murder, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet, and if [there is] any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
jub@Romans:13:10 @ Charity works no evil to a neighbour; therefore, charity is the fulfillment of the law.
jub@Romans:13:11 @ And this, knowing the time, that now [it is] high time to awaken ourselves out of sleep, for now [is] our saving health nearer than when we believed.
jub@Romans:13:12 @ The night is past, and the day is come; let us therefore cast off the works of darkness, and let us clothe ourselves [with] the weapons of light.
jub@Romans:13:14 @ But [be] clothed [with] the Lord Jesus Christ, and do not listen to the flesh, to [fulfil] its desires.:
jub@Romans:14:1 @ Bear [with] the one who is sick in the faith, [but] not unto doubtful discernment.
jub@Romans:14:2 @ For one believes that he may eat all things; another, who is sick, eats vegetables.
jub@Romans:14:3 @ Let not him that eats despise him that does not eat, and let him who eats not judge him that eats; for God has raised him up.
jub@Romans:14:4 @ Who art thou that judgest another man's servant? By his [own] master he stands or falls; and [if he falls], he shall be made to stand, for God is powerful to make him stand.
jub@Romans:14:5 @ Also, some make a difference between one day and another; others esteem every day [alike]. Let each one be fully persuaded in his own soul.
jub@Romans:14:9 @ For to this end Christ both died and rose [and revived]: to thus exercise lordship over the dead as well as over the living.
jub@Romans:14:10 @ But why dost thou judge thy brother? or why dost thou belittle thy brother? for we shall all stand before the tribunal of the Christ.
jub@Romans:14:11 @ For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.
jub@Romans:14:13 @ Let us, therefore, not judge one another any more, but judge this rather: that no man put a stumblingblock or an occasion to fall in [his] brother's way.
jub@Romans:14:14 @ I know and trust in the Lord Jesus that for his sake there is nothing unclean, but to him that esteems any thing to be unclean, to him [it is] unclean.
jub@Romans:14:15 @ But if thy brother is grieved because of [thy] food, now thou dost not walk in charity. Do not destroy him with thy food, for whom Christ died.
jub@Romans:14:17 @ for the kingdom of God is not food and drink, but righteousness and peace and joy in the Holy Spirit.
jub@Romans:14:18 @ For he that in these things serves the Christ [is] well pleasing unto God and approved of men.
jub@Romans:14:20 @ Because of food, do not destroy the work of God. All things indeed [are] clean, but [it is] evil for that man who eats with offense.
jub@Romans:14:21 @ [It is] good neither to eat flesh nor to drink wine nor [do any thing] by which thy brother stumbles or is offended or is sick.
jub@Romans:14:22 @ Thou hast faith; have [it] to thyself before God. Blessed [is] he that does not condemn himself with that thing which he allows.
jub@Romans:14:23 @ And he that makes a difference is condemned if he eats, because [he] does not [eat] by faith; and whatsoever [is] not out of faith is sin.:
jub@Romans:15:2 @ Let each one of us please [his] neighbour in [that which is] good, unto edification.
jub@Romans:15:3 @ For the Christ did not please himself; but, as it