NT-EPISTLES.filter - noyes is:
noyes@
Romans:1:1 @ Paul, a servant of Christ Jesus, a called apostle, set apart to preach the gospel of God,
noyes@Romans:1:2 @ which he had promised before by his prophets in the Holy Scriptures,
noyes@Romans:1:3 @ the gospel concerning his Son, who was born of the seed of David as to the flesh,
noyes@Romans:1:4 @ and shown with power to be the Son of God as to his spirit of holiness, by the resurrection of the dead, Jesus Christ our Lord;
noyes@Romans:1:5 @ through whom we received grace and the office of an apostle in behalf of his name, in order to produce obedience to the faith among all nations;
noyes@Romans:1:6 @ among whom are ye also, the called of Jesus Christ;
noyes@Romans:1:7 @ to all the beloved of God at Rome, called, holy: Grace be to you, and peace, from God our Father, and the Lord Jesus Christ.
noyes@Romans:1:8 @ In the first place, I thank my God through Jesus Christ for all of you, that your faith is spoken of throughout the whole world.
noyes@Romans:1:9 @ For God is my witness, whom I serve with my spirit in the gospel of his Son, how constantly I make mention of you, always in my prayers
noyes@Romans:1:12 @ that is, that I may be edified among you, and you also, through each others faith, both yours and mine.
noyes@Romans:1:14 @ I am debtor both to Greeks and barbarians, both to the wise and the unwise.
noyes@Romans:1:16 @ For I am not ashamed of the gospel; for to every believer, to the Jew first and also to the Greek, it is the power of God unto salvation.
noyes@Romans:1:17 @ For therein is revealed the righteousness which is of God from faith to faith; as it is written, "But the righteous shall live by faith."
noyes@Romans:1:18 @ For the wrath of God is revealed from heaven against all impiety and unrighteousness of men, who keep down the truth in unrighteousness.
noyes@Romans:1:19 @ Because that which may be known of God is manifest within them; for God made it manifest to them.
noyes@Romans:1:20 @ For, ever since the creation of the world, his invisible attributes, even his eternal power and divinity, being perceived from his works, are clearly seen, so that they might be without excuse.
noyes@Romans:1:22 @ professing to be wise, they became fools,
noyes@Romans:1:25 @ because they changed the true God for false gods, and adored and worshipped created things rather than the Creator, who is blessed for ever. Amen.
noyes@Romans:1:26 @ For this cause God gave them up to vile passions. For even their women indulged in unnatural lust,
noyes@Romans:1:27 @ and in like manner the men also, neglecting the natural use of the female, burned with lust for one another, men with men practising that which is shameful, and receiving in themselves the due recompense of their error.
noyes@Romans:1:30 @ slanderers, hated of God, insolent, proud, boasters, inventors of mischief, disobedient to parents,
noyes@Romans:1:32 @ who, although knowing the ordinance of God, that they who practise such things deserve death, not only do them themselves, but approve of those who do them.
noyes@Romans:2:2 @ But we know that the judgment of God is according to truth against those who practise such things.
noyes@Romans:2:4 @ Or dost thou despise the riches of his goodness and forbearance and longsuffering, not knowing that the goodness of God is leading thee to repentance?
noyes@Romans:2:6 @ who will render to every one according to his works;
noyes@Romans:2:8 @ but to those who are contentious, and disobedient to the truth; but obey unrighteousness, there will be wrath and indignation.
noyes@Romans:2:9 @ Tribulation and distress will be upon every soul of man whose works are evil, of the Jew first, and also of the Greek;
noyes@Romans:2:11 @ For there is no respect of persons with God.
noyes@Romans:2:12 @ For as many as have sinned without a law, will also perish without a law; and as many as have sinned under a law, will be judged by a law,
noyes@Romans:2:13 @ for it is not the hearers of a law who are righteous before God, but the doers of a law will be accounted righteous;
noyes@Romans:2:14 @ for when the gentiles, who have no law, do by nature what is required by the Law, these, having no law, are a law to themselves;
noyes@Romans:2:15 @ since they show that what the Law requireth is written in their hearts, their conscience bearing witness, and their thoughts in turn accusing or defending them;
noyes@Romans:2:16 @ in the day when God shall judge the secrets of men by Jesus Christ, according to the gospel which I have preached.
noyes@Romans:2:18 @ and knowest his will, and approvest the things that are more excellent, being instructed out of the Law;
noyes@Romans:2:20 @ an instructor of those who lack wisdom, a teacher of babes, having the form of knowledge and of the truth in the Law,
noyes@Romans:2:23 @ Dost thou who boastest of the Law, dishonor God by breaking the Law?
noyes@Romans:2:24 @ For, as it is written, "the name of God is on your account blasphemed among the gentiles."
noyes@Romans:2:25 @ For circumcision is indeed a benefit to thee, if thou keep the Law; but if thou art a breaker of the Law, thy circumcision hath become uncircumcision.
noyes@Romans:2:26 @ If then he who is uncircumcised keep the precepts of the Law, shall not he though uncircumcised be regarded as circumcised?
noyes@Romans:2:27 @ Yea, those who are by nature uncircumcised, if they perform the law, will judge thee, who having a written Law and circumcision, art a breaker of the Law.
noyes@Romans:2:28 @ For he is not a Jew, who is one outwardly, nor is that circumcision, which is outward, in the flesh;
noyes@Romans:2:29 @ but he is a Jew who is one inwardly; and circumcision is of the heart, spiritual, not literal, whose praise is not of men, but of God.
noyes@Romans:3:1 @ What then is the advantage of the Jew? or what the benefit of circumcision?
noyes@Romans:3:4 @ Far be it! yea, let God be true, and every man a liar; as it is written, "That thou mayst be justified in thy words, and mayst overcome when thou art arraigned."
noyes@Romans:3:5 @ But if our unrighteousness serve to display the righteousness of God, what shall we say? Is God unrighteous who inflicteth punishment? (I am speaking as men do.)
noyes@Romans:3:7 @ For if, through my being false, the truth of God hath been more abundantly manifested to his glory, why am I still judged as a sinner?
noyes@Romans:3:8 @ And why do you not say, as some slanderously charge us with saying, Let us do evil, that good may come? The condemnation of such men is just.
noyes@Romans:3:10 @ As it is written: "There is none righteous, no, not one;
noyes@Romans:3:11 @ there is none that hath understanding, there is none that diligently seeketh God;
noyes@Romans:3:12 @ they have all turned aside from the right way, they have become worthless together; there is none that doeth good, not even one.
noyes@Romans:3:13 @ Their throat is an open sepulchre; with their tongues they have practised deceit. The poison of asps is under their lips.
noyes@Romans:3:14 @ Their mouth is full of cursing and bitterness.
noyes@Romans:3:16 @ destruction and misery are in their ways;
noyes@Romans:3:18 @ There is no fear of God before their eyes."
noyes@Romans:3:20 @ Because by works of the Law no flesh shall be accepted as righteous: for by the Law is the knowledge of sin.
noyes@Romans:3:21 @ But now, apart from the Law, the righteousness which is of God, to which the Law and the Prophets bear testimony,
noyes@Romans:3:22 @ even the righteousness which is of God through faith in Jesus Christ, hath been made manifest to all and for all believers. For there is no distinction.
noyes@Romans:3:24 @ being accepted as righteous freely, by his grace, through the redemption that is in Christ Jesus,
noyes@Romans:3:25 @ whom, in his blood, through faith, God hath set forth as a propitiatory sacrifice, in order to manifest his righteousness, on account of his passing by, in his forbearance, the sins committed in former times;
noyes@Romans:3:26 @ in order to manifest his righteousness at the present time, so that he may be righteous, and accept as righteous him who hath faith.
noyes@Romans:3:27 @ Where then is the boasting? It is excluded. By what law? of works? Nay; but by the law of faith.
noyes@Romans:3:28 @ We conclude therefore, that a man is accepted as righteous through faith, without the works of the Law.
noyes@Romans:3:29 @ Or is God of Jews alone? Is he not also the God of gentiles? Yea, of gentiles also.
noyes@Romans:3:30 @ Seeing there is but one God, who will accept the circumcised as righteous by faith, and the uncircumcised through faith.
noyes@Romans:3:31 @ Do we then make void the Law through faith? Far be it! On the contrary, we establish the Law.
noyes@Romans:4:4 @ Now to him that performeth works, the reward is not accounted a matter of grace, but of debt;
noyes@Romans:4:5 @ but to him who without performing works hath faith in him who accepteth as righteous one that hath been ungodly, his faith is accounted as righteousness;
noyes@Romans:4:8 @ Blessed is the man whom the Lord shall not charge with sin."
noyes@Romans:4:9 @ Doth this blessedness belong to the circumcised alone, or to the uncircumcised also? For we are saying that Abrahams faith was accounted as righteousness.
noyes@Romans:4:10 @ How then was it so accounted? After his circumcision, or while he was uncircumcised? Not after he was circumcised, but while he was uncircumcised.
noyes@Romans:4:11 @ And he received the outward sign of circumcision as a seal of the righteousness of the faith which he had while he was uncircumcised; that he might be the father of all the uncircumcised who have faith, so that righteousness might be put to their account also;
noyes@Romans:4:12 @ and that he might be the father of the circumcised, who are not circumcised merely, but who tread in the steps of that faith which our father Abraham had while yet uncircumcised.
noyes@Romans:4:13 @ For not through the Law was the promise made to Abraham or his offspring that he should be the heir of the world, but through the righteousness of faith.
noyes@Romans:4:14 @ For if they that are of the Law are heirs, then faith becometh a vain thing, and the promise is made of no effect.
noyes@Romans:4:15 @ For the Law is the cause of wrath; for where there is no law there is no transgression.
noyes@Romans:4:16 @ Therefore the inheritance was made to depend on faith, that it might be a matter of grace; that the promise might be sure to all the offspring, not to that only which is under the Law, but to that also which hath the faith of Abraham, who is the father of us all
noyes@Romans:4:17 @ (as it is written, "I have made thee a father of many nations") in the sight of that God whom he believed, who giveth life to the dead, and calleth the things that are not, as though they were.
noyes@Romans:4:19 @ and not being weak in faith, he regarded not his own body which had become dead, he being about a hundred years old, nor the deadness of Sarahs womb;
noyes@Romans:4:20 @ nor did he waver in respect to the promise of God through unbelief, but was strong in faith, giving glory to God;
noyes@Romans:4:21 @ being fully convinced, that what he hath promised, he is able also to perform.
noyes@Romans:4:23 @ And that it was so accounted was not written for his sake alone,
noyes@Romans:4:24 @ but for our sakes also, to whom it will be so accounted through our faith in him who raised up Jesus our Lord from the dead,
noyes@Romans:4:25 @ who was delivered up on account of our trespasses, and raised from the dead that we might be accepted as righteous.
noyes@Romans:5:1 @ Therefore being accepted as righteous through faith, we have peace with God through our Lord Jesus Christ;
noyes@Romans:5:2 @ through whom also we have had admission into this grace in which we stand, and rejoice in the hope of the glory which God will confer.
noyes@Romans:5:5 @ and hope will not disappoint us; because the love of God hath been shed abroad in our hearts by the Holy Spirit which hath been given to us.
noyes@Romans:5:6 @ For while we were yet without strength, in due season Christ died for the ungodly.
noyes@Romans:5:8 @ But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.
noyes@Romans:5:9 @ Much more then, being now accepted as righteous through his blood, we shall be saved through him from the wrath.
noyes@Romans:5:10 @ For if while enemies we were reconciled to God through the death of his Son, much more having been reconciled shall we be saved by his life;
noyes@Romans:5:11 @ and not this only, but also having joy in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
noyes@Romans:5:13 @ (for all the time before the Law sin was in the world; but sin is not set to ones account when there is no law.
noyes@Romans:5:14 @ Yet death reigned from Adam to Moses, even over those who had not sinned in the manner in which Adam transgressed; who is a type of him who was to come.
noyes@Romans:5:15 @ But the free gift was not as the transgression. For if through the offence of the one the many died, much more hath the grace of God, and the gift which is by the grace of the one man Jesus Christ, abounded to the many.
noyes@Romans:5:16 @ And the free gift is not like what happened through one man who sinned. For sentence of condemnation followed one offence; but the free gift is a justification after many offences.
noyes@Romans:5:17 @ For if by one trespass death reigned through the one man, much more will they who receive the abundance of grace and of the gift of righteousness reign in life through the one man Jesus Christ.)
noyes@Romans:5:19 @ For as through the disobedience of the one man the many were made sinners, so through the obedience of the one man will the many be made righteous.
noyes@Romans:5:21 @ that as sin reigned in death, so grace might reign through righteousness to everlasting life, through Jesus Christ our Lord.
noyes@Romans:6:3 @ Are ye ignorant, that all of us who were baptized into Jesus Christ, were baptized into his death?
noyes@Romans:6:4 @ We then by this baptism into his death were buried with him; that as Christ was raised from the dead by the glorious power of the Father, so we also might walk in newness of life.
noyes@Romans:6:5 @ For if we have been made completely like him in his death, we shall be made like him in his resurrection also;
noyes@Romans:6:6 @ knowing this, that our old man was crucified with him, that the body of sin might be destroyed, that we might no longer be in slavery to sin;
noyes@Romans:6:8 @ And if we died with Christ, we believe that we shall also live with him;
noyes@Romans:6:9 @ since we know that Christ, having been raised from the dead, dieth no more; death hath dominion over him no longer.
noyes@Romans:6:11 @ Thus do ye too consider yourselves as dead to sin, but alive to God, through Jesus Christ.
noyes@Romans:6:16 @ Know ye not, that whomever ye choose to obey as a master, his bondmen ye are, whether of sin whose fruit is death, or of obedience whose fruit is righteousness?
noyes@Romans:6:21 @ What fruit then had ye at that time from those things of which ye are now ashamed? For the end of those things is death.
noyes@Romans:6:23 @ For the wages of sin is death; but the free gift of God is everlasting life, through Christ Jesus our Lord.
noyes@Romans:7:2 @ For the married woman is bound by law to her husband while he liveth; but if the husband die, she is released from the law which bound her to him.
noyes@Romans:7:3 @ So then, if while her husband is living she connect herself with another man, she will be called an adulteress; but if her husband die, she is no longer bound by that law, so that she will not be an adulteress, though she connect herself with another man.
noyes@Romans:7:4 @ So then, my brethren, ye also were slain to the Law through the body of Christ, that ye might be connected with another, even with him who was raised from the dead, that we might bear fruit to God.
noyes@Romans:7:7 @ What then shall we say? Is the Law sin? God forbid! But I should not have known sin, except by the Law; for I should not have known sinful desire, unless the Law had said, "Thou shalt not covet."
noyes@Romans:7:8 @ But sin, seizing the opportunity, wrought in me by means of the commandment all manner of sinful desire; for without the Law sin is dead.
noyes@Romans:7:10 @ and the very commandment whose design was life, I found to issue in death.
noyes@Romans:7:12 @ So that the Law is holy, and the commandment holy, and right, and good.
noyes@Romans:7:13 @ Did then that which is good become death to me? Far be it! but sin; that it might become manifest as sin, causing death to me by means of that which is good; that sin by means of the commandment might become exceedingly sinful.
noyes@Romans:7:14 @ For we know that the Law is spiritual; but I am unspiritual, a slave sold to sin.
noyes@Romans:7:16 @ But if I do what I would not, I assent to the Law that it is good.
noyes@Romans:7:17 @ Now, however, it is no longer I that do it, but sin that dwelleth in me.
noyes@Romans:7:18 @ For I know that there dwelleth not in me, that is, in my flesh, any good thing; for to desire is present with me, but not to perform that which is good.
noyes@Romans:7:20 @ But if I do what I would not, it is no more I that do it, but sin that dwelleth in me.
noyes@Romans:7:21 @ I find then that there is a law to me, that when I would do good, evil is present with me.
noyes@Romans:7:23 @ but I perceive another law in my members warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
noyes@Romans:7:24 @ Wretched man that I am! Who will deliver me from the body of this death?
noyes@Romans:7:25 @ Thanks be to God, through Jesus Christ our Lord. So then, I, the same person, with the mind serve the law of God, but with the flesh the law of sin.
noyes@Romans:8:1 @ There is then now no condemnation for those who are in Christ Jesus.
noyes@Romans:8:2 @ For the law of the Spirit of life set me free in Christ Jesus from the law of sin and death.
noyes@Romans:8:3 @ For what the Law could not do, in that it was weak through the flesh, God hath done, who on account of sin sent his own Son in the likeness of sinful flesh, and passed sentence of condemnation on sin in the flesh;
noyes@Romans:8:4 @ so that what is required by the Law might be accomplished in us, who walk not according to the flesh, but according to the Spirit.
noyes@Romans:8:6 @ For the mind of the flesh is death; but the mind of the Spirit life and peace.
noyes@Romans:8:7 @ Because the mind of the flesh is enmity against God; for it doth not submit itself to the Law of God, neither indeed can it.
noyes@Romans:8:9 @ But ye are not in the flesh, but in the Spirit, if indeed the Spirit of God dwelleth in you. But if any one hath to not the Spirit of Christ, he is none of his.
noyes@Romans:8:10 @ And if Christ is in you, the body indeed is dead because of sin; but the Spirit is life because of righteousness.
noyes@Romans:8:11 @ But if the Spirit of him who raised up Jesus from the dead dwelleth in you, he who raised up Christ from the dead will also give life to your mortal bodies, because of his Spirit that dwelleth in you.
noyes@Romans:8:17 @ and if children, then heirs; heirs of God, and fellowheirs with Christ; if indeed we are suffering with him, that we may also be glorified with him.
noyes@Romans:8:18 @ For I esteem the sufferings of the present time as of no account, when compared with the glory which is about to be revealed to us.
noyes@Romans:8:19 @ For the earnest expectation of the creation is waiting for the manifestation of the sons of God.
noyes@Romans:8:22 @ For we know that the whole creation is together groaning and suffering the pains of labor, up to this time;
noyes@Romans:8:24 @ For we were saved only in hope. But hope which is seen is not hope; how can a man hope for that which he seeth?
noyes@Romans:8:28 @ We know moreover that all things work together for good to those who love God, to those who are called according to his purpose.
noyes@Romans:8:29 @ For he determined beforehand that those whom he foreknew should be conformed to the image of his Son, in order that he might be the firstborn among many brethren.
noyes@Romans:8:31 @ What shall we then say to these things? If God is for us, who can be against us?
noyes@Romans:8:32 @ He who spared not his own Son, but delivered him up for us all, how shall he not also with him freely give us all things?
noyes@Romans:8:33 @ Who shall bring any charge against the chosen of God? God is he who accepteth them as righteous.
noyes@Romans:8:34 @ Who is he that condemneth? Christ is he that died, yea rather, who rose again, who is also at the right hand of God, who also maketh intercession for us.
noyes@Romans:8:35 @ Who shall separate us from the love of Christ for us? Shall affliction or distress or persecution or famine or nakedness or peril or sword?
noyes@Romans:8:36 @ As it is written, "For thy sake we are killed all the day long; we were accounted as sheep for slaughter."
noyes@Romans:8:39 @ nor height nor depth, nor any other created thing will be able to separate us from the love of God for us, which is in Christ Jesus our Lord.
noyes@Romans:9:1 @ I speak truth in Christ, I do not lie, my conscience bearing witness with me in the Holy Spirit, that
noyes@Romans:9:2 @ I have great grief and unceasing anguish in my heart.
noyes@Romans:9:3 @ For I could wish to be myself accursed and cast out from Christ in behalf of my brethren, my kinsmen as to the flesh;
noyes@Romans:9:4 @ who are Israelites; whom God adopted as sons, whose was the glory, and the covenants, and the giving of the Law, and the service of the sanctuary, and the promises;
noyes@Romans:9:5 @ whose are the fathers, and from whom, as to the flesh, was the Christ. He who is over all, God, be blessed for ever! Amen.
noyes@Romans:9:6 @ Not as though the word of God hath failed; for not all they that are of Israel are Israel;
noyes@Romans:9:7 @ nor because they are descendants of Abraham are they all children; but, "Thy offspring shall be reckoned from Isaac."
noyes@Romans:9:8 @ That is, not the children by natural descent are children of God, but the children to whom the promise is made are accounted as the offspring.
noyes@Romans:9:9 @ For the word of promise is this: "At this time I will come, and Sarah shall have a son."
noyes@Romans:9:10 @ And not only so, but also when Rebecca had conceived by one man, our father Isaac,
noyes@Romans:9:13 @ as it is written, "Jacob I loved, but Esau I hated."
noyes@Romans:9:14 @ What then shall we say? Is there injustice with God? Far be it!
noyes@Romans:9:17 @ For the Scripture saith to Pharaoh, "For this very purpose did I raise thee up, that I might show forth my power in thee, and that my name might be made known in all the earth."
noyes@Romans:9:19 @ Hence thou wilt say to me, Why then doth he still find fault? for who resisteth his will?
noyes@Romans:9:20 @ Nay but, O man, who art thou that makest answer to God? Shall the thing that is wrought say to the workman, Why hast thou made me thus?
noyes@Romans:9:21 @ Hath not the potter a right out of the same lump of clay to make one vessel for an honorable use, and another for a dishonorable?
noyes@Romans:9:22 @ What if God endured with much patience vessels of wrath fitted for destruction, purposing to manifest his wrath and to make known his power;
noyes@Romans:9:23 @ purposing also to make known the riches of his glory upon vessels of mercy, which he had before prepared for glory,
noyes@Romans:9:27 @ But Isaiah crieth out concerning Israel, "Though the number of the sons of Israel be as the sand of the sea, only the remnant will be saved.
noyes@Romans:9:28 @ For he is accomplishing his word and speedily fulfilling it in righteousness; for a speedily fulfilled word will the Lord execute upon the earth."
noyes@Romans:9:29 @ And as Isaiah hath said before, "Unless the Lord of hosts had left us a seed, we should have become as Sodom, and been made like Gomorrah."
noyes@Romans:9:30 @ What then shall we say? That the gentiles, who did not strive after righteousness, obtained righteousness, but a righteousness which is of faith;
noyes@Romans:9:31 @ while Israel, which strove after a law of righteousness, did not attain to a law of righteousness.
noyes@Romans:9:33 @ as it is written, "Behold, I lay in Zion a stone of stumbling and rock of offence; and he that believeth in him shall not be put to shame."
noyes@Romans:10:1 @ Brethren, the desire of my heart and my prayer to God for them is, that they may be saved.
noyes@Romans:10:3 @ For being ignorant of the righteousness which is of God, and endeavoring to establish a righteousness of their own, they have not submitted themselves to the righteousness which is of God.
noyes@Romans:10:4 @ For Christ is the end of the Law, so that every one that believeth may obtain righteousness.
noyes@Romans:10:5 @ For Moses describeth the righteousness which is of the Law: "The man that hath done these things shall live by them."
noyes@Romans:10:6 @ But the righteousness which is of faith speaketh thus: Say not in thy heart, "Who shall ascend into heaven?" that is, to bring Christ down.
noyes@Romans:10:7 @ Or, "Who shall descend into the abyss?" that is, to bring up Christ from the dead.
noyes@Romans:10:8 @ But what saith it? "The word is nigh thee, in thy mouth, and in thy heart;" that is, the word concerning faith, which we preach;
noyes@Romans:10:9 @ for if thou shalt acknowledge with thy mouth Jesus as Lord, and shalt believe in thy heart that God raised him from the dead, thou shalt be saved.
noyes@Romans:10:12 @ For there is no difference between Jew and Greek; for one and the same is Lord over all, rich to all that call upon him.
noyes@Romans:10:15 @ and how shall men preach, unless they are sent forth? as it is written, "How beautiful are the feet of those who bring glad tidings of peace, who bring glad tidings of good things!"
noyes@Romans:10:16 @ But they did not all hearken to the glad tidings. For Isaiah saith, "Lord, who hath believed what he hath heard from us?"
noyes@Romans:10:19 @ But I say, Hath not Israel had knowledge? First, Moses saith, "I will move you to jealousy by that which is no nation, I will excite you to indignation by a foolish people."
noyes@Romans:10:20 @ But Isaiah is very bold, and saith, "I was found by those who sought me not, I became known to those who inquired not for me."
noyes@Romans:10:21 @ But concerning Israel he saith, "All the day long I have stretched out my hands to a disobedient and rebellious people."
noyes@Romans:11:1 @ I say then, Hath God cast off his people? Far be it I For I myself am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
noyes@Romans:11:2 @ God hath not cast off his people, which he foreknew. Do ye not know what the Scripture saith in the passage concerning Elijah? how he pleadeth to God against Israel:
noyes@Romans:11:5 @ In the same way then at this present time also there is a remnant, according to the election of grace.
noyes@Romans:11:6 @ And if it is by grace, it is no longer on account of works; otherwise grace ceaseth to be grace; but if it is of works, there is then no grace; otherwise work ceaseth to be work. How is it then?
noyes@Romans:11:7 @ What Israel seeketh after, that Israel did not obtain; but the elect obtained it, and the rest were hardened;
noyes@Romans:11:8 @ as it is written: "God gave them a spirit of slumber, eyes that were not to see, and ears that were not to hear, unto this day."
noyes@Romans:11:11 @ I say then, Did they stumble in order to fall? God forbid! But by their offence salvation is come to the gentiles to excite them to emulation.
noyes@Romans:11:12 @ But if their offence is the riches of the world, and their loss the riches of the gentiles, how much more will their fullness be?
noyes@Romans:11:15 @ For if the rejection of them is the reconciliation of the world, what will the reception of them be, but life from the dead?
noyes@Romans:11:16 @ And if the first portion of the dough is holy, so also will be the lump; and if the root is holy, so will be the branches.
noyes@Romans:11:22 @ Behold then the goodness and the severity of God; toward those who fell, severity; but toward thee Gods goodness, if thou continue in his goodness; otherwise thou also wilt be cut off.
noyes@Romans:11:23 @ And they also, if they do not continue in their unbelief, will be grafted in; for God is able to graft them in again.
noyes@Romans:11:25 @ For I would not have you ignorant, brethren, of this mystery, lest ye should be wise in your own conceits, that blindness hath to some extent come upon Israel, until the fullness of the gentiles shall have come in.
noyes@Romans:11:26 @ And thus will all Israel be saved; as it is written, "There shall come out of Zion the Deliverer; he shall turn away ungodliness from Jacob.
noyes@Romans:11:27 @ And this will be my covenant with them, when I shall have taken away their sins."
noyes@Romans:11:29 @ For in respect to his gifts and his calling, there is no change of purpose with God.
noyes@Romans:11:30 @ For as ye in times past were disobedient to God, but have now obtained mercy through their disobedience,
noyes@Romans:11:31 @ so they too have now become disobedient, that they also may obtain mercy through the mercy shown to you.
noyes@Romans:11:32 @ For God delivered up all to disobedience, that he might have mercy upon all.
noyes@Romans:11:33 @ O the depth of the riches, and of the wisdom, and of the knowledge of God! How unsearchable are his purposes, and his ways past finding out!
noyes@Romans:11:34 @ For "who hath known the mind of the Lord? or who hath been made his counselor?"
noyes@Romans:12:1 @ I beseech you therefore, brethren, by the mercies of God, to present your bodies a living sacrifice, holy, wellpleasing to God, which is your spiritual worship;
noyes@Romans:12:2 @ and be not conformed to the fashion of this world, but be transformed by the renewal of your mind, that ye may learn by experience what is the will of God, what is good, and wellpleasing, and perfect.
noyes@Romans:12:5 @ so we, though many, form one body in Christ, and each of us is a member of it in common with the rest.
noyes@Romans:12:9 @ Let your love be unfeigned. Abhor that which is evil, cleave to that which is good.
noyes@Romans:12:16 @ Be of one mind among yourselves. Set not your minds on high things, but content yourselves with what is humble. Be not wise in your own conceits.
noyes@Romans:12:17 @ Render to no one evil for evil; have regard to what is honorable in the sight of all men.
noyes@Romans:12:19 @ Dearly beloved, avenge not yourselves, but rather make room for wrath; for it is written, "Vengeance is mine; I will repay, saith the Lord."
noyes@Romans:12:20 @ Therefore, "if thy enemy hunger, feed him; if he thirst, give him drink. For in so doing thou wilt heap coals of fire on his head."
noyes@Romans:13:1 @ Let every one submit to the authorities that are over him; for there is no authority which is not from God: and the authorities which exist have been ordained by God.
noyes@Romans:13:2 @ He therefore that setteth himself against the authority resisteth what God hath ordained; and they a who resist will bring upon themselves judgment.
noyes@Romans:13:3 @ For rulers are not a terror to good works, but to the evil. Wouldst thou then not be afraid of the government? Do that which is good, and thou wilt have praise from it;
noyes@Romans:13:4 @ for the ruler is Gods servant to thee for good. But if thou doest evil, be afraid; for he beareth not the sword in vain; for he is Gods servant, an avenger to inflict wrath upon him that doeth evil.
noyes@Romans:13:5 @ It is necessary therefore to submit, not only because of the wrath, but also for your conscience sake.
noyes@Romans:13:6 @ For the same reason pay tribute also; for they are ministers of God, attending continually to this very business.
noyes@Romans:13:7 @ Render to all what is due to them; tribute, to whom tribute is due; custom, to whom custom; fear, to whom fear; honor, to whom honor.
noyes@Romans:13:9 @ For these, "Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not covet," and every other commandment, are summed up in this precept, "Thou shalt love thy neighbor as thyself."
noyes@Romans:13:10 @ Love worketh no ill to ones neighbor; therefore love is the fulfilling of the Law.
noyes@Romans:13:11 @ And this, since we know the time, that it is already high time for us to awake out of sleep; for now is our salvation nearer than when we became believers.
noyes@Romans:13:12 @ The night is far spent, the day is at hand; let us then throw off the works of darkness, and put on the armor of light.
noyes@Romans:13:14 @ but clothe yourselves with the Lord Jesus Christ, and think not about satisfying the lusts of the flesh.
noyes@Romans:14:1 @ Him that is weak in his faith receive with kindness, and not to pass judgment on his thoughts.
noyes@Romans:14:2 @ One man hath faith to eat every kind of food; another, who is weak, eateth herbs only.
noyes@Romans:14:3 @ Let not him who eateth, despise him that eateth not; and let not him who eateth not, judge him that eateth; for God hath received him.
noyes@Romans:14:4 @ Who art thou that judgest the servant of another? To his own lord he standeth or falleth; and he shall be made to stand; for the Lord is able to make him stand.
noyes@Romans:14:5 @ One man esteemeth one day above another; another esteemeth every day alike: let each one be fully persuaded in his own mind. He that regardeth the day, regardeth it to the Lord;
noyes@Romans:14:9 @ For to this end Christ died and lived again, that he might be Lord both of the dead and the living.
noyes@Romans:14:10 @ But thou, why dost thou judge thy brother? And thou, too, why dost thou despise thy brother? For we shall all stand before the judgmentseat of God.
noyes@Romans:14:11 @ For it is written, "As I live, saith the Lord, to me every knee shall bow, and every tongue shall give praise to God."
noyes@Romans:14:13 @ Let us then no longer judge one another; but let this rather be your judgment, not to put a stumblingblock, or an occasion to fall, in a brothers way.
noyes@Romans:14:14 @ I know, and am persuaded in the Lord Jesus, that nothing is unclean in itself; but to him that accounteth anything to be unclean, to him it is unclean.
noyes@Romans:14:15 @ For if on account of food thy brother is made to mourn, thou art no longer walking according to love. Do not with thy food destroy him for whom Christ died.
noyes@Romans:14:17 @ For the kingdom of God is not food and drink, but righteousness, and peace, and joy in the Holy Spirit;
noyes@Romans:14:18 @ for he who in this matter serveth Christ is wellpleasing to God, and approved by men.
noyes@Romans:14:20 @ Do not for the sake of food undo the work of God. All things indeed are clean; but that which is pure is evil for that man who eateth so as to be an occasion of sin.
noyes@Romans:14:21 @ It is good neither to eat flesh, nor to drink wine, nor to do anything whereby thy brother stumbleth, or is put in danger of falling, or is made weak.
noyes@Romans:14:22 @ Thou hast faith; have it to thyself before God. Happy is he who doth not condemn himself in that which he alloweth.
noyes@Romans:14:23 @ But he that doubteth is condemned if he eat, because he doeth it not from faith; but every thing which is not from faith is sin.
noyes@Romans:15:2 @ Let each one of us please his neighbor, to promote what is good, for edification.
noyes@Romans:15:3 @ For Christ did not seek his own pleasure, but, as it is written, "The reproaches of those who reproached thee fell on me."
noyes@Romans:15:5 @ And may the God of patience and consolation grant that ye may be of the same mind one with another, according to Christ Jesus;
noyes@Romans:15:6 @ that with one accord ye may with one mouth glorify God, the Father of our Lord Jesus Christ.
noyes@Romans:15:7 @ Wherefore receive ye one another, as Christ received you to the glory of God.
noyes@Romans:15:8 @ For I say that Christ became a minister to the circumcised for the sake of Gods truth, in order to make sure the promises given to the fathers;
noyes@Romans:15:9 @ and that the gentiles glorified God for his mercy, as it is written, "For this cause I will give praise to thee among the gentiles, and sing to thy name."
noyes@Romans:15:10 @ And again he saith: "Rejoice, ye gentiles, with his people."
noyes@Romans:15:11 @ And again: "Praise the Lord, all ye gentiles, and let every people praise him."
noyes@Romans:15:12 @ And again Isaiah saith: "There shall be the shoot from Jesse, and he that riseth up to rule the gentiles; in him shall the gentiles hope."