NT-EPISTLES.filter - rwbs is:
rwbs@
Romans:1:1 @ Paul, a servant of Jesus Christ, called an apostle, separated to the gospel of God,
rwbs@Romans:1:2 @ (Which he had promised before by his prophets in the holy scriptures,)
rwbs@Romans:1:3 @ Concerning his Son Jesus Christ our Lord, who was born of the seed of David according to the flesh;
rwbs@Romans:1:5 @ By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name: (note:)for obedience…: or, to the obedience of faith(:note)
rwbs@Romans:1:6 @ Among whom are ye also the called of Jesus Christ:
rwbs@Romans:1:7 @ To all that are in Rome, beloved of God, called saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.
rwbs@Romans:1:8 @ First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.
rwbs@Romans:1:9 @ For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers; (note:)with: or, in(:note)
rwbs@Romans:1:11 @ For I long to see you, that I may impart to you some spiritual gift, to the end ye may be established;
rwbs@Romans:1:12 @ That is, that I may be comforted together with you by the mutual faith both of you and me. (note:)with: or, in(:note)
rwbs@Romans:1:14 @ I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.
rwbs@Romans:1:15 @ So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.
rwbs@Romans:1:16 @ For I am not ashamed of the gospel of Christ: for it is the power of God to salvation to every one that believeth; to the Jew first, and also to the Greek.
rwbs@Romans:1:17 @ For in this is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.
rwbs@Romans:1:18 @ For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;
rwbs@Romans:1:19 @ Because that which may be known of God is evident in them; for God hath shown to them. (note:)in them: or, to them(:note)
rwbs@Romans:1:20 @ For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, his eternal power and Godhead; so that they are without excuse: (note:)so…: or, that they may be(:note)
rwbs@Romans:1:21 @ Because that, when they knew God, they glorified not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
rwbs@Romans:1:22 @ Professing themselves to be wise, they became fools,
rwbs@Romans:1:24 @ Therefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:
rwbs@Romans:1:25 @ Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. (note:)more: or, rather(:note)
rwbs@Romans:1:26 @ For this cause God gave them up to vile affections: for even their women changed the natural use into that which is against nature:
rwbs@Romans:1:27 @ And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was due.
rwbs@Romans:1:29 @ Being filled with all unrighteousness, immorality, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, malignity; whisperers,
rwbs@Romans:1:30 @ Backbiters, haters of God, insolent, proud, boasters, inventors of evil things, disobedient to parents,
rwbs@Romans:2:2 @ But we are sure that the judgment of God is according to truth against them who commit such things.
rwbs@Romans:2:3 @ And thinkest thou this, O man, that judgest them who do such things, and doest the same, that thou shalt escape the judgment of God?
rwbs@Romans:2:4 @ Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
rwbs@Romans:2:6 @ Who will render to every man according to his deeds:
rwbs@Romans:2:9 @ Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile; (note:)Gentile: Gr. Greek(:note)
rwbs@Romans:2:11 @ For there is no respect of persons with God.
rwbs@Romans:2:12 @ For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;
rwbs@Romans:2:16 @ In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
rwbs@Romans:2:20 @ An instructor of the foolish, a teacher of babes, who hast the form of knowledge and of the truth in the law.
rwbs@Romans:2:23 @ Thou that makest thy boast of the law, through breaking the law dishonourest thou God?
rwbs@Romans:2:24 @ For the name of God is blasphemed among the Gentiles through you, as it is written.
rwbs@Romans:2:25 @ For circumcision verily profiteth, if thou keepest the law: but if thou art a breaker of the law, thy circumcision is made uncircumcision.
rwbs@Romans:2:26 @ Therefore if the uncircumcision keepeth the righteousness of the law, shall not his uncircumcision be counted for circumcision?
rwbs@Romans:2:27 @ And shall not uncircumcision which is by nature, if it keepeth the law, judge thee, who by the letter and circumcision dost transgress the law?
rwbs@Romans:2:28 @ For he is not a Jew, who is one outwardly; neither circumcision, which is outward in the flesh:
rwbs@Romans:2:29 @ But he a Jew, who is one inwardly; and circumcision of the heart, in the spirit, not in the letter; whose praise not from men, but from God.
rwbs@Romans:3:1 @ What advantage then hath the Jew? or what profit of circumcision?
rwbs@Romans:3:4 @ By no means: verily, let God be true, but every man a liar; as it is written, That thou mayest be justified in thy sayings, and mayest overcome when thou art judged.
rwbs@Romans:3:7 @ For if the truth of God hath more abounded through my lie to his glory; why yet am I also judged as a sinner?
rwbs@Romans:3:8 @ And not, (as we are slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose condemnation is just.
rwbs@Romans:3:10 @ As it is written, There is none righteous, no, not one:
rwbs@Romans:3:11 @ There is none that understandeth, there is none that seeketh God.
rwbs@Romans:3:12 @ They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
rwbs@Romans:3:13 @ Their throat an open sepulchre; with their tongues they have used deceit; the poison of asps under their lips:
rwbs@Romans:3:16 @ Destruction and misery in their ways:
rwbs@Romans:3:18 @ There is no fear of God before their eyes.
rwbs@Romans:3:20 @ Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law the knowledge of sin.
rwbs@Romans:3:21 @ But now the righteousness of God apart from the law is revealed, being witnessed by the law and the prophets;
rwbs@Romans:3:22 @ Even the righteousness of God by faith of Jesus Christ to all and upon all them that believe: for there is no difference:
rwbs@Romans:3:24 @ Being justified freely by his grace through the redemption that is in Jesus Christ:
rwbs@Romans:3:25 @ Whom God hath set forth a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; (note:)set forth: or, foreordained(:note)remission: or, passing over
rwbs@Romans:3:26 @ To declare,, at this time his righteousness: that he may be just, and the justifier of him who believeth in Jesus.
rwbs@Romans:3:27 @ Where boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
rwbs@Romans:3:28 @ Therefore we conclude that a man is justified by faith apart from the deeds of the law.
rwbs@Romans:3:30 @ Seeing one God, who shall justify the circumcision by faith, and uncircumcision through faith.
rwbs@Romans:3:31 @ Do we then make void the law through faith? By no means: but, we establish the law.
rwbs@Romans:4:4 @ Now to him that worketh is the reward not reckoned of grace, but of debt.
rwbs@Romans:4:5 @ But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
rwbs@Romans:4:9 @ this blessedness then upon the circumcision, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
rwbs@Romans:4:10 @ How then was it reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
rwbs@Romans:4:11 @ And he received the sign of circumcision, a seal of the righteousness of the faith which being uncircumcised: that he might be the father of all them that believe, though they are not circumcised; that righteousness might be imputed to them also:
rwbs@Romans:4:12 @ And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which being uncircumcised.
rwbs@Romans:4:13 @ For the promise, that he should be the heir of the world, not to Abraham, or to his seed, through the law, but through the righteousness of faith.
rwbs@Romans:4:14 @ For if they who are of the law heirs, faith is made void, and the promise made of no effect:
rwbs@Romans:4:15 @ Because the law worketh wrath: for where no law is, no transgression.
rwbs@Romans:4:16 @ Therefore of faith, that by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
rwbs@Romans:4:17 @ (As it is written, I have made thee a father of many nations,) before him whom he believed, God, who giveth life to the dead, and calleth those things which are not as though they were. (note:)before him: or, like unto him(:note)
rwbs@Romans:4:19 @ And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sarah’s womb:
rwbs@Romans:4:20 @ He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;
rwbs@Romans:4:21 @ And being fully persuaded that, what he had promised, he was able also to perform.
rwbs@Romans:4:23 @ Now it was not written for his sake alone, that it was imputed to him;
rwbs@Romans:4:24 @ But for us also, to whom it shall be imputed, if we believe on him that raised Jesus our Lord from the dead;
rwbs@Romans:4:25 @ Who was delivered for our offences, and raised again for our justification.
rwbs@Romans:5:1 @ Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
rwbs@Romans:5:2 @ By whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God.
rwbs@Romans:5:5 @ And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Spirit who is given to us.
rwbs@Romans:5:6 @ For when we were yet without strength, in due time Christ died for the ungodly. (note:)in due time: or, according to the time(:note)
rwbs@Romans:5:8 @ But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.
rwbs@Romans:5:9 @ Much more then, being now justified by his blood, we shall be saved from wrath through him.
rwbs@Romans:5:10 @ For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
rwbs@Romans:5:11 @ And not only, but we also joy in God through our Lord Jesus Christ, by whom we have now received the reconciliation. (note:)atonement: or, reconciliation(:note)
rwbs@Romans:5:13 @ (For until the law sin was in the world: but sin is not imputed when there is no law.
rwbs@Romans:5:14 @ Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come.
rwbs@Romans:5:15 @ But not as the offence, so also the free gift. For if through the offence of one many are dead, much more the grace of God, and the gift by grace, by one man, Jesus Christ, hath abounded to many.
rwbs@Romans:5:17 @ For if by one man’s offence death reigned by one; much more they who receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) (note:)by one man’s…: or, by one offence(:note)
rwbs@Romans:5:19 @ For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.
rwbs@Romans:5:21 @ That as sin hath reigned to death, even so might grace reign through righteousness to eternal life by Jesus Christ our Lord.
rwbs@Romans:6:3 @ Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? (note:)were: or, are(:note)
rwbs@Romans:6:4 @ Therefore we are buried with him by baptism into death: that as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life.
rwbs@Romans:6:5 @ For if we have been planted together in the likeness of his death, we shall be also of resurrection:
rwbs@Romans:6:6 @ Knowing this, that our old man is crucified with, that the body of sin may be destroyed, that henceforth we should not serve sin.
rwbs@Romans:6:7 @ For he that is dead is freed from sin. (note:)freed: Gr. justified(:note)
rwbs@Romans:6:8 @ Now if we are dead with Christ, we believe that we shall also live with him:
rwbs@Romans:6:9 @ Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.
rwbs@Romans:6:11 @ Likewise reckon ye also yourselves to be dead indeed to sin, but alive to God through Jesus Christ our Lord.
rwbs@Romans:6:16 @ Know ye not, that to whom ye yield yourselves servants in obedience, his servants ye are whom ye obey; whether of sin to death, or of obedience to righteousness?
rwbs@Romans:6:23 @ For the wages of sin death; but the gift of God eternal life through Jesus Christ our Lord.
rwbs@Romans:7:2 @ For the woman who hath an husband is bound by the law to husband so long as he liveth; but if the husband is dead, she is loosed from the law of husband.
rwbs@Romans:7:3 @ So then if, while husband liveth, she is married to another man, she shall be called an adulteress: but if her husband is dead, she is free from that law; so that she is no adulteress, though she be married to another man.
rwbs@Romans:7:4 @ Therefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, to him who is raised from the dead, that we should bring forth fruit to God.
rwbs@Romans:7:7 @ What shall we say then? the law sin? By no means. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. (note:)lust: or, concupiscence(:note)
rwbs@Romans:7:13 @ Was then that which is good made death to me? By no means. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
rwbs@Romans:7:14 @ For we know that the law is spiritual: but I am carnal, sold under sin.
rwbs@Romans:7:17 @ Now then it is no more I that do it, but sin that dwelleth in me.
rwbs@Romans:7:18 @ For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but to perform that which is good I find not.
rwbs@Romans:7:20 @ Now if I do that which I would not, it is no more I that do it, but sin that dwelleth in me.
rwbs@Romans:7:21 @ I find then a law, that, when I would do good, evil is present with me.
rwbs@Romans:7:23 @ But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
rwbs@Romans:7:24 @ O wretched man that I am! who shall deliver me from the body of this death? (note:)the body…: or, this body of death(:note)
rwbs@Romans:7:25 @ I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.
rwbs@Romans:8:1 @ therefore now no condemnation to them who are in Christ Jesus, who walk not according to the flesh, but according to the Spirit.
rwbs@Romans:8:2 @ For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.
rwbs@Romans:8:3 @ For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: (note:)for sin: or, by a sacrifice for sin(:note)
rwbs@Romans:8:7 @ Because the carnal mind enmity against God: for it is not subject to the law of God, neither indeed can be. (note:)the carnal…: Gr. the minding of the flesh(:note)
rwbs@Romans:8:9 @ But ye are not in the flesh, but in the Spirit, if the Spirit of God dwelleth in you. Now if any man hath not the Spirit of Christ, he is not his.
rwbs@Romans:8:10 @ And if Christ in you, the body dead because of sin; but the Spirit life because of righteousness.
rwbs@Romans:8:11 @ But if the Spirit of him that raised Jesus from the dead dwelleth in you, he that raised Christ from the dead shall also give life to your mortal bodies by his Spirit that dwelleth in you. (note:)by: or, because of(:note)
rwbs@Romans:8:17 @ And if children, then heirs; heirs of God, and joint–heirs with Christ; if so be that we suffer with, that we may be glorified together.
rwbs@Romans:8:18 @ For I reckon that the sufferings of this present time not worthy with the glory which shall be revealed in us.
rwbs@Romans:8:24 @ For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?
rwbs@Romans:8:26 @ Likewise the Spirit also helpeth our infirmity: for we know not what we should pray for as we ought: but the Spirit himself maketh intercession for us with groanings which cannot be uttered.
rwbs@Romans:8:29 @ For whom he did foreknow, he also did predestinate conformed to the image of his Son, that he might be the firstborn among many brethren.
rwbs@Romans:8:32 @ He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
rwbs@Romans:8:34 @ Who he that condemneth? Christ that died, or rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
rwbs@Romans:8:35 @ What shall separate us from the love of Christ? tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
rwbs@Romans:8:36 @ As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.
rwbs@Romans:8:39 @ Nor height, nor depth, nor any other created thing, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
rwbs@Romans:9:1 @ I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Spirit,
rwbs@Romans:9:3 @ For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh: (note:)accursed: or, separated(:note)
rwbs@Romans:9:4 @ Who are Israelites; to whom the adoption, and the glory, and the covenants, and the giving of the law, and the service, and the promises; (note:)covenants: or, testaments(:note)
rwbs@Romans:9:5 @ Whose the fathers, and from whom according to the flesh Christ, who is over all, God blessed for ever. Amen.
rwbs@Romans:9:6 @ Not as though the word of God hath taken no effect. For they not all Israel, who are descended from Israel:
rwbs@Romans:9:7 @ Neither, because they are the seed of Abraham, all children: but, In Isaac shall thy seed be called.
rwbs@Romans:9:8 @ That is, They who are the children of the flesh, these not the children of God: but the children of the promise are counted for the seed.
rwbs@Romans:9:9 @ For this the word of promise, At this time will I come, and Sarah shall have a son.
rwbs@Romans:9:10 @ And not only; but when Rebecca also had conceived by one, by our father Isaac;
rwbs@Romans:9:13 @ As it is written, Jacob have I loved, but Esau have I hated.
rwbs@Romans:9:17 @ For the scripture saith to Pharaoh, Even for this same purpose have I raised thee up, that I might show my power in thee, and that my name might be declared throughout all the earth.
rwbs@Romans:9:19 @ Thou wilt say then to me, Why doth he yet find fault? For who hath resisted his will?
rwbs@Romans:9:20 @ Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed, Why hast thou made me thus? (note:)repliest…: or, answerest again, or, disputest with God?(:note)
rwbs@Romans:9:21 @ Hath not the potter power over the clay, of the same lump to make one vessel to honour, and another to dishonour?
rwbs@Romans:9:22 @ if God, willing to show wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction: (note:)fitted: or, made up(:note)
rwbs@Romans:9:23 @ And that he might make known the riches of his glory on the vessels of mercy, which he had before prepared for glory,
rwbs@Romans:9:27 @ Isaiah also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:
rwbs@Romans:9:28 @ For he will finish the work, and cut short in righteousness: because a short work will the Lord make upon the earth. (note:)the work: or, the account(:note)
rwbs@Romans:9:29 @ And as Isaiah said before, Except the Lord of Hosts had left us a seed, we had been as Sodom, and been made like Gomorrah. (note:)Sabaoth: Hebrews. hosts(:note)
rwbs@Romans:9:30 @ What shall we say then? That the Gentiles, who followed not after righteousness, have attained to righteousness, even the righteousness which is by faith.
rwbs@Romans:9:31 @ But Israel, who followed after the law of righteousness, hath not attained to the law of righteousness.
rwbs@Romans:9:33 @ As it is written, Behold, I lay in Zion a stumblingstone and rock of offence: and whoever believeth on him shall not be ashamed. (note:)ashamed: or confounded(:note)
rwbs@Romans:10:1 @ Brethren, my heart’s desire and prayer to God for Israel is, that they may be saved.
rwbs@Romans:10:3 @ For they being ignorant of God’s righteousness, and seeking to establish their own righteousness, have not submitted themselves to the righteousness of God.
rwbs@Romans:10:4 @ For Christ the end of the law for righteousness to every one that believeth.
rwbs@Romans:10:5 @ For Moses describeth the righteousness which is by the law, That the man who doeth those things shall live by them.
rwbs@Romans:10:6 @ But the righteousness which is by faith speaketh on this wise, Say not in thy heart, Who shall ascend into heaven? (that is, to bring Christ down:)
rwbs@Romans:10:7 @ Or, Who shall descend into the deep? (that is, to bring Christ again from the dead.)
rwbs@Romans:10:8 @ But what saith it? The word is near thee, in thy mouth, and in thy heart: that is, the word of faith, which we preach;
rwbs@Romans:10:9 @ That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thy heart that God hath raised him from the dead, thou shalt be saved.
rwbs@Romans:10:10 @ For with the heart man believeth to righteousness; and with the mouth confession is made to salvation.
rwbs@Romans:10:12 @ For there is no difference between the Jew and the Greek: for the same Lord over all is rich to all that call upon him.
rwbs@Romans:10:15 @ And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!
rwbs@Romans:10:16 @ But they have not all obeyed the gospel. For Isaiah saith, Lord, who hath believed our report? (note:)our report: Gr. the hearing of us?(:note)report: or, preaching?
rwbs@Romans:10:19 @ But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by no people, by a foolish nation I will anger you.
rwbs@Romans:10:20 @ But Isaiah is very bold, and saith, I was found by them that sought me not; I was made manifest to them that asked not for me.
rwbs@Romans:10:21 @ But to Israel he saith, All day long I have stretched forth my hands to a disobedient and contrary people.
rwbs@Romans:11:1 @ I say then, Hath God cast away his people? By no means. For I also am an Israelite, of the seed of Abraham, the tribe of Benjamin.
rwbs@Romans:11:2 @ God hath not cast away his people which he foreknew. Know ye not what the scripture saith of Elijah? how he maketh intercession to God against Israel, saying, (note:)of Elias: Gr. in Elias?(:note)
rwbs@Romans:11:5 @ Even so then at this present time also there is a remnant according to the election of grace.
rwbs@Romans:11:6 @ And if by grace, then no more of works: otherwise grace is no more grace. But if of works, then is it no more grace: otherwise work is no more work.
rwbs@Romans:11:7 @ What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded (note:)blinded: or, hardened(:note)
rwbs@Romans:11:8 @ (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) to this day. (note:)slumber: or, remorse(:note)
rwbs@Romans:11:12 @ Now if the fall of them the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness? (note:)diminishing: or, decay, or, loss(:note)
rwbs@Romans:11:22 @ Behold therefore the goodness and severity of God: on them who fell, severity; but toward thee, goodness, if thou shalt continue in goodness: otherwise thou also shalt be cut off.
rwbs@Romans:11:23 @ And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again.
rwbs@Romans:11:24 @ For if thou wast cut out of the olive tree which is wild by nature, and wast grafted contrary to nature into a good olive tree: how much more shall these, which are the natural, be grafted into their own olive tree?
rwbs@Romans:11:25 @ For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part hath happened to Israel, until the fulness of the Gentiles shall be come in. (note:)blindness: or, hardness(:note)
rwbs@Romans:11:26 @ And so all Israel shall be saved: as it is written, There shall come out of Zion the Deliverer, and shall turn away ungodliness from Jacob:
rwbs@Romans:11:27 @ For this my covenant to them, when I shall take away their sins.
rwbs@Romans:11:33 @ O the depth of the riches both of the wisdom and knowledge of God! how unsearchable his judgments, and his ways past finding out!
rwbs@Romans:11:34 @ For who hath known the mind of the Lord? or who hath been his counsellor?
rwbs@Romans:12:2 @ And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what that good, and acceptable, and perfect, will of God.
rwbs@Romans:12:3 @ For, through the grace given to me, I say, to every man that is among you, not to think more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith. (note:)soberly: Gr. to sobriety(:note)
rwbs@Romans:12:5 @ So we, many, are one body in Christ, and every one members one of another.
rwbs@Romans:12:6 @ Having then gifts differing according to the grace that is given to us, whether prophecy, according to the proportion of faith;
rwbs@Romans:12:7 @ Or ministry, on ministering: or he that teacheth, on teaching;
rwbs@Romans:12:9 @ love be without hypocrisy. Abhor that which is evil; cleave to that which is good.
rwbs@Romans:12:13 @ Distributing to the necessity of saints; given to hospitality.
rwbs@Romans:12:16 @ of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits. (note:)condescend…: or, be contented with mean things(:note)
rwbs@Romans:12:18 @ If it is possible, as much as lieth in you, live peaceably with all men.
rwbs@Romans:12:19 @ Dearly beloved, avenge not yourselves, but give place to wrath: for it is written, Vengeance mine; I will repay, saith the Lord.
rwbs@Romans:12:20 @ Therefore if thy enemy is hungry, feed him; if he thirsteth, give him drink: for in so doing thou shalt heap coals of fire on his head.
rwbs@Romans:13:1 @ Let every soul be subject to the higher powers. For there is no power but from God: the powers that are, are ordained by God. (note:)ordained: or, ordered(:note)
rwbs@Romans:13:2 @ Whoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves condemnation.
rwbs@Romans:13:3 @ For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise from the same:
rwbs@Romans:13:4 @ For he is the minister of God to thee for good. But if thou doest that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, an avenger to wrath upon him that doeth evil.
rwbs@Romans:13:6 @ For for this cause ye pay tribute also: for they are God’s ministers, attending continually upon this very thing.
rwbs@Romans:13:9 @ For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
rwbs@Romans:13:11 @ And this, knowing the time, that now high time to awake out of sleep: for now our salvation nearer than when we believed.
rwbs@Romans:13:12 @ The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.
rwbs@Romans:13:14 @ But put ye on the Lord Jesus Christ, and make not provision for the lusts of flesh.
rwbs@Romans:14:1 @ Him that is weak in the faith receive ye, not to doubtful disputations. (note:)not…: or, not to judge his doubtful thoughts(:note)
rwbs@Romans:14:2 @ For one believeth that he may eat all things: another, who is weak, eateth herbs.
rwbs@Romans:14:3 @ Let not him that eateth despise him that eateth not; and let not him who eateth not judge him that eateth: for God hath received him.
rwbs@Romans:14:4 @ Who art thou that judgest another man’s servant? to his own master he standeth or falleth. And, he shall be held up: for God is able to make him stand.
rwbs@Romans:14:5 @ One man esteemeth one day above another: another esteemeth every day. Let every man be fully persuaded in his own mind. (note:)fully persuaded: or, fully assured(:note)
rwbs@Romans:14:9 @ For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and the living.
rwbs@Romans:14:10 @ But why dost thou judge thy brother? or why dost thou show contempt for thy brother? for we shall all stand before the judgment seat of Christ.
rwbs@Romans:14:11 @ For it is written, I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.
rwbs@Romans:14:13 @ Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in brother’s way.
rwbs@Romans:14:15 @ But if thy brother is grieved with food, now walkest thou not in love. Destroy not him with thy food, for whom Christ died. (note:)charitably: Gr. according to charity(:note)
rwbs@Romans:14:17 @ For the kingdom of God is not food and drink; but righteousness, and peace, and joy in the Holy Spirit.
rwbs@Romans:14:18 @ For he that in these things serveth Christ acceptable to God, and approved by men.
rwbs@Romans:14:21 @ good neither to eat flesh, nor to drink wine, nor by which thy brother stumbleth, or is offended, or is made weak.
rwbs@Romans:14:23 @ And he that doubteth is condemned if he eateth, because not from faith: for whatever not from faith is sin. (note:)doubteth: or, discerneth and putteth a difference between meats(:note)damned: or, condemned, or liable to punishment
rwbs@Romans:15:3 @ For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.
rwbs@Romans:15:5 @ Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus: (note:)according to: or, after the example of(:note)
rwbs@Romans:15:6 @ That ye may with one mind one mouth glorify God, even the Father of our Lord Jesus Christ.
rwbs@Romans:15:7 @ Therefore receive ye one another, as Christ also received us to the glory of God.
rwbs@Romans:15:8 @ Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises to the fathers:
rwbs@Romans:15:9 @ And that the Gentiles might glorify God for mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing to thy name.
rwbs@Romans:15:10 @ And again he saith, Rejoice, ye Gentiles, with his people.
rwbs@Romans:15:11 @ And again, Praise the Lord, all ye Gentiles; and laud him, all ye people.
rwbs@Romans:15:12 @ And again, Isaiah saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.
rwbs@Romans:15:14 @ And I myself also am persuaded concerning you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.
rwbs@Romans:15:15 @ Nevertheless, brethren, I have written the more boldly to you in some sort, as putting you in mind, because of the grace that is given to me from God,
rwbs@Romans:15:16 @ That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Spirit. (note:)offering up: or, sacrificing(:note)
rwbs@Romans:15:17 @ I have therefore cause for glorying through Jesus Christ in those things which pertain to God.
rwbs@Romans:15:18 @ For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,
rwbs@Romans:15:19 @ Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and all around to Illyricum, I have fully preached the gospel of Christ.
rwbs@Romans:15:20 @ And, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man’s foundation:
rwbs@Romans:15:21 @ But as it is written, They shall see to whom he was not spoken of: and they that have not heard shall understand.
rwbs@Romans:15:25 @ But now I go to Jerusalem to minister to the saints.
rwbs@Romans:15:27 @ It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister to them in carnal things.
rwbs@Romans:15:28 @ When therefore I have performed this, and have sealed to them this fruit, I will go by you into Spain.
rwbs@Romans:15:29 @ And I am sure that, when I come to you, I shall come in the fulness of the blessing of the gospel of Christ.
rwbs@Romans:15:30 @ Now I beseech you, brethren, for the Lord Jesus Christ’s sake, and for the love of the Spirit, that ye strive together with me in prayers to God for me;
rwbs@Romans:15:31 @ That I may be delivered from them in Judaea who do not believe; and that my service which for Jerusalem may be acceptable to the saints; (note:)do not…: or, are disobedient(:note)
rwbs@Romans:16:1 @ I commend to you Phebe our sister, who is a servant of the church which is at Cenchrea:
rwbs@Romans:16:2 @ That ye receive her in the Lord, as it becometh saints, and that ye assist her in whatever business she hath need of you: for she hath been a helper of many, and of myself also.
rwbs@Romans:16:3 @ Greet Priscilla and Aquila my helpers in Christ Jesus:
rwbs@Romans:16:5 @ Likewise the church that is in their house. Greet my wellbeloved Epaenetus, who is the firstfruits of Achaia to Christ.
rwbs@Romans:16:7 @ Greet Andronicus and Junia, my kinsmen, and my fellowprisoners, who are of note among the apostles, who also were in Christ before me.
rwbs@Romans:16:9 @ Greet Urbane, our helper in Christ, and Stachys my beloved.
rwbs@Romans:16:10 @ Greet Apelles approved in Christ. Greet them who are of Aristobulus’. (note:)household: or, friends(:note)
rwbs@Romans:16:11 @ Greet Herodion my kinsman. Greet them that are of the of Narcissus, who are in the Lord. (note:)household: or, friends(:note)
rwbs@Romans:16:12 @ Greet Tryphena and Tryphosa, who labour in the Lord. Greet the beloved Persis, who laboured much in the Lord.
rwbs@Romans:16:13 @ Greet Rufus chosen in the Lord, and his mother and mine.
rwbs@Romans:16:15 @ Greet Philologus, and Julia, Nereus, and his sister, and Olympas, and all the saints who are with them.
rwbs@Romans:16:16 @ Greet one another with an holy kiss. The churches of Christ greet you.
rwbs@Romans:16:17 @ Now I beseech you, brethren, mark them who cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.