NT-EPISTLES.filter - kjc it:
kjc@
Romans:1:4 @ And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:
kjc@Romans:1:5 @ By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:
kjc@Romans:1:8 @ First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.
kjc@Romans:1:9 @ For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers;
kjc@Romans:1:11 @ For I long to see you, that I may impart unto you some spiritual gift, to the end you may be established;
kjc@Romans:1:12 @ That is, that I may be comforted together with you by the mutual faith both of you and me.
kjc@Romans:1:13 @ Now I would not have you ignorant, brothers, that oftentimes I purposed to come unto you, (but was hindered until now,) that I might have some fruit among you also, just as among other Gentiles.
kjc@Romans:1:16 @ For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believes; to the Jew first, and also to the Greek.
kjc@Romans:1:17 @ For in it is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.
kjc@Romans:1:19 @ Because that which may be known of God is manifest in them; for God has showed it unto them.
kjc@Romans:1:20 @ For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:
kjc@Romans:1:21 @ Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
kjc@Romans:1:27 @ And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompense of their error which was suitable.
kjc@Romans:1:28 @ And just as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not fitting;
kjc@Romans:1:29 @ Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,
kjc@Romans:1:30 @ Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,
kjc@Romans:1:31 @ Without understanding, covenant breakers, without natural affection, implacable, unmerciful:
kjc@Romans:1:32 @ Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
kjc@Romans:2:2 @ But we are sure that the judgment of God is according to truth against those who commit such things.
kjc@Romans:2:5 @ But after your hardness and impenitent heart treasure up unto yourself wrath against the day of wrath and revelation of the righteous judgment of God;
kjc@Romans:2:7 @ To them who by patient continuance in well doing seek for glory and honor and immortality, eternal life:
kjc@Romans:2:11 @ For there is no respect of persons with God.
kjc@Romans:2:15 @ Which show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)
kjc@Romans:2:22 @ You that say a man should not commit adultery, do you commit adultery? you that abhor idols, do you commit sacrilege?
kjc@Romans:2:24 @ For the name of God is blasphemed among the Gentiles through you, as it is written.
kjc@Romans:2:25 @ For circumcision truthfully profits, if you keep the law: but if you be a breaker of the law, your circumcision is made uncircumcision.
kjc@Romans:2:27 @ And shall not uncircumcision which is by nature, if it fulfill the law, judge you, who by the letter and circumcision do transgress the law?
kjc@Romans:2:28 @ For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
kjc@Romans:2:29 @ But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
kjc@Romans:3:1 @ What advantage then has the Jew? or what profit is there of circumcision?
kjc@Romans:3:2 @ Much every way: chiefly, because unto them were committed the oracles of God.
kjc@Romans:3:3 @ For what if some did not believe? shall their unbelief make the faith of God without effect?
kjc@Romans:3:4 @ God forbid: yes, let God be true, but every man a liar; as it is written, That you might be justified in your sayings, and might overcome when you are judged.
kjc@Romans:3:10 @ As it is written, There is none righteous, no, not one:
kjc@Romans:3:12 @ They are all gone out of the way, they are together become unprofitable; there is none that does good, no, not one.
kjc@Romans:3:13 @ Their throat is an open sepulcher; with their tongues they have used deceit; the poison of asps is under their lips:
kjc@Romans:3:14 @ Whose mouth is full of cursing and bitterness:
kjc@Romans:3:19 @ Now we know that what things soever the law says, it says to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
kjc@Romans:3:21 @ But now the righteousness of God outside the law is manifested, being witnessed by the law and the prophets;
kjc@Romans:3:22 @ Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
kjc@Romans:3:25 @ Whom God has set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
kjc@Romans:3:27 @ Where is boasting then? It is excluded. By what law? of works? No: but by the law of faith.
kjc@Romans:3:28 @ Therefore we conclude that a man is justified by faith outside the deeds of the law.
kjc@Romans:3:30 @ Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
kjc@Romans:3:31 @ Do we then make void the law through faith? God forbid: yes, we establish the law.
kjc@Romans:4:3 @ For what says the scripture? Abraham believed God, and it was counted unto him for righteousness.
kjc@Romans:4:5 @ But to him that works not, but believes on him that justifies the ungodly, his faith is counted for righteousness.
kjc@Romans:4:6 @ Just as David also describes the blessedness of the man, unto whom God imputes righteousness without works,
kjc@Romans:4:7 @ Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.
kjc@Romans:4:9 @ Comes this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
kjc@Romans:4:10 @ How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
kjc@Romans:4:11 @ And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
kjc@Romans:4:12 @ And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
kjc@Romans:4:13 @ For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
kjc@Romans:4:14 @ For if they which are of the law be heirs, faith is made void, and the promise made of no effect:
kjc@Romans:4:16 @ Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
kjc@Romans:4:17 @ (As it is written, I have made you a father of many nations,) before him whom he believed, even God, who gives life to the dead, and calls those things which be not as though they were.
kjc@Romans:4:19 @ And being not weak in faith, he considered not his own body now dead, when he was about a hundred years old, neither yet the deadness of Sarah's womb:
kjc@Romans:4:20 @ He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;
kjc@Romans:4:22 @ And therefore it was imputed to him for righteousness.
kjc@Romans:4:23 @ Now it was not written for his sake alone, that it was imputed to him;
kjc@Romans:4:24 @ But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;
kjc@Romans:5:1 @ Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
kjc@Romans:5:2 @ By whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God.
kjc@Romans:5:6 @ For when we were yet without strength, in due time Christ died for the ungodly.
kjc@Romans:5:14 @ Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.
kjc@Romans:5:16 @ And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offenses unto justification.
kjc@Romans:6:2 @ God forbid. How shall we, that are dead to sin, live any longer in it?
kjc@Romans:6:4 @ Therefore we are buried with him by baptism into death: that just as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
kjc@Romans:6:6 @ Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.
kjc@Romans:6:8 @ Now if we be dead with Christ, we believe that we shall also live with him:
kjc@Romans:6:12 @ Let not sin therefore reign in your mortal body, that you should obey it in the lusts of it.
kjc@Romans:6:13 @ Neither yield you your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.
kjc@Romans:6:19 @ I speak after the manner of men because of the infirmity of your flesh: for as you have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.
kjc@Romans:6:21 @ What fruit had you then in those things whereof you are now ashamed? for the end of those things is death.
kjc@Romans:6:22 @ But now being made free from sin, and become servants to God, you have your fruit unto holiness, and the end everlasting life.
kjc@Romans:7:4 @ Therefore, my brothers, you also have become dead to the law by the body of Christ; that you should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.
kjc@Romans:7:5 @ For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.
kjc@Romans:7:6 @ But now we are delivered from the law, that being dead in which we were held; that we should serve in newness of spirit, and not in the oldness of the letter.
kjc@Romans:7:8 @ But sin, taking occasion by the commandment, wrought in me all manner of desire. For without the law sin was dead.
kjc@Romans:7:9 @ For I was alive without the law once: but when the commandment came, sin revived, and I died.
kjc@Romans:7:11 @ For sin, taking occasion by the commandment, deceived me, and by it slew me.
kjc@Romans:7:13 @ Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceedingly sinful.
kjc@Romans:7:14 @ For we know that the law is spiritual: but I am carnal, sold under sin.
kjc@Romans:7:16 @ If then I do that which I would not, I consent unto the law that it is good.
kjc@Romans:7:17 @ Now then it is no more I that do it, but sin that dwells in me.
kjc@Romans:7:18 @ For I know that in me (that is, in my flesh,) dwells no good thing: for to will is present with me; but how to perform that which is good I find not.
kjc@Romans:7:20 @ Now if I do that I would not, it is no more I that do it, but sin that dwells in me.
kjc@Romans:7:21 @ I find then a law, that, when I would do good, evil is present with me.
kjc@Romans:7:23 @ But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
kjc@Romans:7:25 @ I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.
kjc@Romans:8:1 @ There is therefore now no condemnation to those who are in Christ Jesus, who walk not after the flesh, but after the Spirit.
kjc@Romans:8:2 @ For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death.
kjc@Romans:8:3 @ For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
kjc@Romans:8:4 @ That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
kjc@Romans:8:5 @ For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.
kjc@Romans:8:6 @ For to be carnally minded is death; but to be spiritually minded is life and peace.
kjc@Romans:8:7 @ Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
kjc@Romans:8:9 @ But you are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
kjc@Romans:8:10 @ And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.
kjc@Romans:8:11 @ But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also give life to your mortal bodies by his Spirit that dwells in you.
kjc@Romans:8:13 @ For if you live after the flesh, you shall die: but if you through the Spirit do mortify the deeds of the body, you shall live.
kjc@Romans:8:14 @ For as many as are led by the Spirit of God, they are the sons of God.
kjc@Romans:8:15 @ For you have not received the spirit of bondage again to fear; but you have received the Spirit of adoption, whereby we cry, Abba, Father.
kjc@Romans:8:16 @ The Spirit itself bears witness with our spirit, that we are the children of God:
kjc@Romans:8:17 @ And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.
kjc@Romans:8:18 @ For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
kjc@Romans:8:19 @ For the earnest expectation of the creature waits for the manifestation of the sons of God.
kjc@Romans:8:20 @ For the creature was made subject to vanity, not willingly, but by reason of him who has subjected the same in hope,
kjc@Romans:8:21 @ Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.
kjc@Romans:8:23 @ And not only they, but ourselves also, which have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.
kjc@Romans:8:25 @ But if we hope for that we see not, then do we with patience wait for it.
kjc@Romans:8:26 @ Likewise the Spirit also helps our infirmities: for we know not what we should pray for as we ought: but the Spirit itself makes intercession for us with groanings which cannot be uttered.
kjc@Romans:8:27 @ And he that searches the hearts knows what is the mind of the Spirit, because he makes intercession for the saints according to the will of God.
kjc@Romans:8:32 @ He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
kjc@Romans:8:33 @ Who shall lay any thing to the charge of God's elect? It is God that justifies.
kjc@Romans:8:34 @ Who is he that condemns? It is Christ that died, yes rather, that is risen again, who is even at the right hand of God, who also makes intercession for us.
kjc@Romans:8:36 @ As it is written, For your sake we are killed all the day long; we are accounted as sheep for the slaughter.
kjc@Romans:8:38 @ For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
kjc@Romans:9:1 @ I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,
kjc@Romans:9:4 @ Who are Israelites; to whom pertains the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;
kjc@Romans:9:7 @ Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall your seed be called.
kjc@Romans:9:11 @ (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calls;)
kjc@Romans:9:12 @ It was said unto her, The elder shall serve the younger.
kjc@Romans:9:13 @ As it is written, Jacob have I loved, but Esau have I hated.
kjc@Romans:9:14 @ What shall we say then? Is there unrighteousness with God? God forbid.
kjc@Romans:9:16 @ So then it is not of him that wills, nor of him that runs, but of God that shows mercy.
kjc@Romans:9:20 @ No but, O man, who are you that replies against God? Shall the thing formed say to him that formed it, Why have you made me thus?
kjc@Romans:9:22 @ What if God, willing to show his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:
kjc@Romans:9:26 @ And it shall come to pass, that in the place where it was said unto them, You are not my people; there shall they be called the children of the living God.
kjc@Romans:9:28 @ For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.
kjc@Romans:9:30 @ What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.
kjc@Romans:9:32 @ Why? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;
kjc@Romans:9:33 @ As it is written, Behold, I lay in Zion a stumblingstone and rock of offense: and whosoever believes on him shall not be ashamed.
kjc@Romans:10:3 @ For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
kjc@Romans:10:6 @ But the righteousness which is of faith speaks on this wise, Say not in your heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
kjc@Romans:10:8 @ But what says it? The word is close you, even in your mouth, and in your heart: that is, the word of faith, which we preach;
kjc@Romans:10:9 @ That if you shall confess with your mouth the Lord Jesus, and shall believe in your heart that God has raised him from the dead, you shall be saved.
kjc@Romans:10:10 @ For with the heart man believes unto righteousness; and with the mouth confession is made unto salvation.
kjc@Romans:10:14 @ How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
kjc@Romans:10:15 @ And how shall they preach, unless they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!
kjc@Romans:10:17 @ So then faith comes by hearing, and hearing by the word of God.
kjc@Romans:11:1 @ I say then, Has God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
kjc@Romans:11:6 @ And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then it is no more grace: otherwise work is no more work.
kjc@Romans:11:7 @ What then? Israel has not obtained that which he seeks for; but the election has obtained it, and the rest were blinded.
kjc@Romans:11:8 @ (According as it is written, God has given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.
kjc@Romans:11:16 @ For if the first fruit be holy, the lump is also holy: and if the root be holy, so are the branches.
kjc@Romans:11:17 @ And if some of the branches be broken off, and you, being a wild olive tree, were grafted in among them, and with them partake of the root and fatness of the olive tree;
kjc@Romans:11:20 @ Well; because of unbelief they were broken off, and you stand by faith. Be not high minded, but fear:
kjc@Romans:11:22 @ Behold therefore the goodness and severity of God: on those who fell, severity; but toward you, goodness, if you continue in his goodness: otherwise you also shall be cut off.
kjc@Romans:11:25 @ For I would not, brothers, that you should be ignorant of this mystery, lest you should be wise in your own conceits; that blindness in part is happened to Israel, until the fullness of the Gentiles be come in.
kjc@Romans:11:26 @ And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
kjc@Romans:11:29 @ For the gifts and calling of God are without repentance.
kjc@Romans:11:35 @ Or who has first given to him, and it shall be recompensed unto him again?
kjc@Romans:12:3 @ For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God has dealt to every man the measure of faith.
kjc@Romans:12:6 @ Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith;
kjc@Romans:12:7 @ Or ministry, let us wait on our ministering: or he that teaches, on teaching;
kjc@Romans:12:8 @ Or he that exhorts, on exhortation: he that gives, let him do it with simplicity; he that rules, with diligence; he that shows mercy, with cheerfulness.
kjc@Romans:12:9 @ Let love be without dissimulation. Abhor that which is evil; cleave to that which is good.
kjc@Romans:12:10 @ Be kindly affectioned one to another with brotherly love; in honor preferring one another;
kjc@Romans:12:11 @ Not slothful in business; fervent in spirit; serving the Lord;
kjc@Romans:12:13 @ Distributing to the necessity of saints; given to hospitality.
kjc@Romans:12:15 @ Rejoice with them that do rejoice, and weep with them that weep.
kjc@Romans:12:16 @ Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.
kjc@Romans:12:18 @ If it be possible, as much as lies in you, live peaceably with all men.
kjc@Romans:12:19 @ Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, says the Lord.
kjc@Romans:12:21 @ Be not overcome of evil, but overcome evil with good.
kjc@Romans:13:9 @ For this, You shall not commit adultery, You shall not kill, You shall not steal, You shall not bear false witness, You shall not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, You shall love your neighbor as yourself.
kjc@Romans:13:11 @ And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.
kjc@Romans:13:14 @ But put you on the Lord Jesus Christ, and make not provision for the flesh, to fulfill the lusts of it.
kjc@Romans:14:1 @ Him that is weak in the faith receive you, but not to doubtful disputations.
kjc@Romans:14:6 @ He that regards the day, regards it unto the Lord; and he that regards not the day, to the Lord he does not regard it. He that eats, eats to the Lord, for he gives God thanks; and he that eats not, to the Lord he eats not, and gives God thanks.
kjc@Romans:14:11 @ For it is written, As I live, says the Lord, every knee shall bow to me, and every tongue shall confess to God.
kjc@Romans:14:14 @ I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteems any thing to be unclean, to him it is unclean.
kjc@Romans:14:15 @ But if your brother be grieved with your food, now you do not walk charitably. Do not destroy him with your food, for whom Christ died.
kjc@Romans:14:19 @ Let us therefore follow after the things which make for peace, and things with which one may edify another.
kjc@Romans:14:20 @ For food destroy not the work of God. All things indeed are pure; but it is evil for that man who eats with offense.
kjc@Romans:14:21 @ It is good neither to eat flesh, nor to drink wine, nor any thing whereby your brother stumbles, or is offended, or is made weak.
kjc@Romans:14:22 @ Have you faith? have it to yourself before God. Happy is he that condemns not himself in that thing which he allows.
kjc@Romans:14:23 @ And he that doubts is damned if he eat, because he eats not of faith: for whatsoever is not of faith is sin.
kjc@Romans:15:1 @ We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.
kjc@Romans:15:3 @ For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached you fell on me.
kjc@Romans:15:4 @ For whatsoever things were written earlier were written for our learning, that we through patience and comfort of the scriptures might have hope.
kjc@Romans:15:6 @ That you may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.
kjc@Romans:15:9 @ And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to you among the Gentiles, and sing unto your name.
kjc@Romans:15:10 @ And again he says, Rejoice, you Gentiles, with his people.
kjc@Romans:15:13 @ Now the God of hope fill you with all joy and peace in believing, that you may abound in hope, through the power of the Holy Ghost.
kjc@Romans:15:14 @ And I myself also am persuaded of you, my brothers, that you also are full of goodness, filled with all knowledge, able also to admonish one another.
kjc@Romans:15:15 @ Nevertheless, brothers, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God,
kjc@Romans:15:19 @ Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.
kjc@Romans:15:21 @ But as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand.
kjc@Romans:15:24 @ Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way to there by you, if first I be somewhat filled with your company.
kjc@Romans:15:26 @ For it has pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.
kjc@Romans:15:27 @ It has pleased them truthfully; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.
kjc@Romans:15:28 @ When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain.
kjc@Romans:15:30 @ Now I beseech you, brothers, for the Lord Jesus Christ's sake, and for the love of the Spirit, that you strive together with me in your prayers to God for me;
kjc@Romans:15:32 @ That I may come unto you with joy by the will of God, and may with you be refreshed.
kjc@Romans:15:33 @ Now the God of peace be with you all. Amen.
kjc@Romans:16:5 @ Likewise greet the church that is in their house. Salute my well-beloved Epaenetus, who is the first fruits of Achaia unto Christ.
kjc@Romans:16:14 @ Salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brothers which are with them.
kjc@Romans:16:15 @ Salute Philologus, and Julia, Nereus, and his sister, and Olympas, and all the saints which are with them.
kjc@Romans:16:16 @ Salute one another with a holy kiss. The churches of Christ salute you.
kjc@Romans:16:20 @ And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen.
kjc@Romans:16:23 @ Gaius my host, and of the whole church, salutes you. Erastus the chamberlain of the city salutes you, and Quartus a brother.
kjc@Romans:16:24 @ The grace of our Lord Jesus Christ be with you all. Amen.
kjc@Romans:16:26 @ But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:
kjc@1Corinthians:1:2 @ Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both their's and our's:
kjc@1Corinthians:1:7 @ So that you come behind in no gift; waiting for the coming of our Lord Jesus Christ:
kjc@1Corinthians:1:9 @ God is faithful, by whom you were called unto the fellowship of his Son Jesus Christ our Lord.
kjc@1Corinthians:1:11 @ For it has been declared unto me of you, my brothers, by them which are of the house of Chloe, that there are contentions among you.
kjc@1Corinthians:1:17 @ For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.
kjc@1Corinthians:1:18 @ For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.
kjc@1Corinthians:1:19 @ For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.
kjc@1Corinthians:1:21 @ For after in the wisdom of God the world by wisdom did not know God, it pleased God by the foolishness of preaching to save them that believe.
kjc@1Corinthians:1:31 @ That, according as it is written, He that glories, let him glory in the Lord.
kjc@1Corinthians:2:1 @ And I, brothers, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God.
kjc@1Corinthians:2:3 @ And I was with you in weakness, and in fear, and in much trembling.
kjc@1Corinthians:2:4 @ And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit and of power:
kjc@1Corinthians:2:5 @ That your faith should not stand in the wisdom of men, but in the power of God.
kjc@1Corinthians:2:6 @ Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:
kjc@1Corinthians:2:8 @ Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.
kjc@1Corinthians:2:9 @ But as it is written, eye has not seen, nor ear heard, neither have entered into the heart of man, the things which God has prepared for them that love him.
kjc@1Corinthians:2:10 @ But God has revealed them unto us by his Spirit: for the Spirit searches all things, yes, the deep things of God.
kjc@1Corinthians:2:11 @ For what man knows the things of a man, save the spirit of man which is in him? even so the things of God knows no man, but the Spirit of God.
kjc@1Corinthians:2:12 @ Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.
kjc@1Corinthians:2:13 @ Which things also we speak, not in the words which man's wisdom teaches, but which the Holy Ghost teaches; comparing spiritual things with spiritual.
kjc@1Corinthians:2:14 @ But the natural man receives not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.
kjc@1Corinthians:2:15 @ But he that is spiritual judges all things, yet he himself is judged of no man.
kjc@1Corinthians:3:1 @ And I, brothers, could not speak unto you as unto spiritual, but as unto carnal, just as unto babes in Christ.
kjc@1Corinthians:3:2 @ I have fed you with milk, and not with food: for until now you were not able to bear it, neither yet now are you able.
kjc@1Corinthians:3:7 @ So then neither is he that plants any thing, neither he that waters; but God that gives the increase.
kjc@1Corinthians:3:9 @ For we are laborers together with God: you are God's husbandry, you are God's building.
kjc@1Corinthians:3:13 @ Every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is.
kjc@1Corinthians:3:16 @ Do you not know that you are the temple of God, and that the Spirit of God dwells in you?
kjc@1Corinthians:3:19 @ For the wisdom of this world is foolishness with God. For it is written, He takes the wise in their own craftiness.
kjc@1Corinthians:4:2 @ Moreover it is required in stewards, that a man be found faithful.
kjc@1Corinthians:4:3 @ But with me it is a very small thing that I should be judged of you, or of man's judgment: yes, I judge not my own self.
kjc@1Corinthians:4:6 @ And these things, brothers, I have in a figure transferred to myself and to Apollos for your sakes; that you might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.
kjc@1Corinthians:4:7 @ For who makes you to differ from another? and what have you that you did not receive? now if you did receive it, why do you glory, as if you had not received it?
kjc@1Corinthians:4:8 @ Now you are full, now you are rich, you have reigned as kings without us: and I would to God you did reign, that we also might reign with you.
kjc@1Corinthians:4:9 @ For I think that God has set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men.
kjc@1Corinthians:4:12 @ And labor, working with our own hands: being reviled, we bless; being persecuted, we tolerate it:
kjc@1Corinthians:4:14 @ I write not these things to shame you, but as my beloved sons I warn you.
kjc@1Corinthians:4:17 @ For this cause have I sent unto you Timotheus, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my ways which be in Christ, as I teach every where in every church.
kjc@1Corinthians:4:21 @ What will you? shall I come unto you with a rod, or in love, and in the spirit of meekness?
kjc@1Corinthians:5:1 @ It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father's wife.
kjc@1Corinthians:5:3 @ For I truthfully, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that has so done this deed,
kjc@1Corinthians:5:4 @ In the name of our Lord Jesus Christ, when you are gathered together, and my spirit, with the power of our Lord Jesus Christ,
kjc@1Corinthians:5:5 @ To deliver such a one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
kjc@1Corinthians:5:6 @ Your glorying is not good. Do you not know that a little leaven leavens the whole lump?
kjc@1Corinthians:5:8 @ Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.
kjc@1Corinthians:5:9 @ I wrote unto you in an epistle not to company with fornicators:
kjc@1Corinthians:5:10 @ yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must you needs go out of the world.
kjc@1Corinthians:5:11 @ But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such a one no not to eat.