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noyes@Romans:1:4 @ and shown with power to be the Son of God as to his spirit of holiness, by the resurrection of the dead, Jesus Christ our Lord;

noyes@Romans:1:5 @ through whom we received grace and the office of an apostle in behalf of his name, in order to produce obedience to the faith among all nations;

noyes@Romans:1:8 @ In the first place, I thank my God through Jesus Christ for all of you, that your faith is spoken of throughout the whole world.

noyes@Romans:1:9 @ For God is my witness, whom I serve with my spirit in the gospel of his Son, how constantly I make mention of you, always in my prayers

noyes@Romans:1:10 @ supplicating that, if it be possible, I may at last through the will of God be favored with an opportunity of coming to you.

noyes@Romans:1:11 @ For I long to see you, that I may impart to you some spiritual gift, which may be for your confirmation;

noyes@Romans:1:12 @ that is, that I may be edified among you, and you also, through each other’s faith, both yours and mine.

noyes@Romans:1:13 @ But I would not have you ignorant, brethren, that I often purposed to come to you, though I have been hindered hitherto, that I might have some fruit of my labors among you also, as among the other gentiles.

noyes@Romans:1:15 @ So, according to my ability, I am ready to preach the gospel to you also in Rome.

noyes@Romans:1:16 @ For I am not ashamed of the gospel; for to every believer, to the Jew first and also to the Greek, it is the power of God unto salvation.

noyes@Romans:1:17 @ For therein is revealed the righteousness which is of God from faith to faith; as it is written, "But the righteous shall live by faith."

noyes@Romans:1:19 @ Because that which may be known of God is manifest within them; for God made it manifest to them.

noyes@Romans:1:20 @ For, ever since the creation of the world, his invisible attributes, even his eternal power and divinity, being perceived from his works, are clearly seen, so that they might be without excuse.

noyes@Romans:1:23 @ and for the glory of the incorruptible God they substituted images of corruptible man, and of birds and four–footed beasts and creeping things.

noyes@Romans:1:24 @ Wherefore God also gave them over in the lusts of their hearts to impurity, to debase their bodies with one another;

noyes@Romans:1:27 @ and in like manner the men also, neglecting the natural use of the female, burned with lust for one another, men with men practising that which is shameful, and receiving in themselves the due recompense of their error.

noyes@Romans:1:29 @ being filled with all unrighteousness, malice, covetousness, wickedness; full of envy, murder, strife, deceit, malignity; backbiters,

noyes@Romans:1:31 @ senseless, faithless, without natural affection, without pity;

noyes@Romans:2:1 @ Wherefore thou art without excuse, O man that judgest, whoever thou art. For wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

noyes@Romans:2:5 @ But according to thy hardness and impenitent heart, thou art treasuring up for thyself wrath against the day of wrath and of the manifestation of the righteous judgment of God,

noyes@Romans:2:11 @ For there is no respect of persons with God.

noyes@Romans:2:12 @ For as many as have sinned without a law, will also perish without a law; and as many as have sinned under a law, will be judged by a law,

noyes@Romans:2:13 @ for it is not the hearers of a law who are righteous before God, but the doers of a law will be accounted righteous; ––

noyes@Romans:2:15 @ since they show that what the Law requireth is written in their hearts, their conscience bearing witness, and their thoughts in turn accusing or defending them; ––

noyes@Romans:2:22 @ Dost thou who forbiddest to commit adultery, thyself commit adultery? Thou that abhorrest idols, dost thou rob temples?

noyes@Romans:2:24 @ For, as it is written, "the name of God is on your account blasphemed among the gentiles."

noyes@Romans:2:25 @ For circumcision is indeed a benefit to thee, if thou keep the Law; but if thou art a breaker of the Law, thy circumcision hath become uncircumcision.

noyes@Romans:2:27 @ Yea, those who are by nature uncircumcised, if they perform the law, will judge thee, who having a written Law and circumcision, art a breaker of the Law.

noyes@Romans:2:29 @ but he is a Jew who is one inwardly; and circumcision is of the heart, spiritual, not literal, whose praise is not of men, but of God.

noyes@Romans:3:1 @ What then is the advantage of the Jew? or what the benefit of circumcision?

noyes@Romans:3:2 @ Great, every way. In the first place, because they were entrusted with the oracles of God.

noyes@Romans:3:3 @ For what? If some were unfaithful, shall their unfaithfulness make God unfaithful?

noyes@Romans:3:4 @ Far be it! yea, let God be true, and every man a liar; as it is written, "That thou mayst be justified in thy words, and mayst overcome when thou art arraigned."

noyes@Romans:3:6 @ Far be it! For then how shall God judge the world?

noyes@Romans:3:8 @ And why do you not say, as some slanderously charge us with saying, Let us do evil, that good may come? The condemnation of such men is just.

noyes@Romans:3:10 @ As it is written: "There is none righteous, no, not one;

noyes@Romans:3:13 @ Their throat is an open sepulchre; with their tongues they have practised deceit. The poison of asps is under their lips.

noyes@Romans:3:14 @ Their mouth is full of cursing and bitterness.

noyes@Romans:3:19 @ Now we know that whatever the Law saith, it saith to those who are under the Law; that every mouth may be stopped, and all the world become subject to condemnation before God.

noyes@Romans:3:22 @ even the righteousness which is of God through faith in Jesus Christ, hath been made manifest to all and for all believers. For there is no distinction.

noyes@Romans:3:25 @ whom, in his blood, through faith, God hath set forth as a propitiatory sacrifice, in order to manifest his righteousness, on account of his passing by, in his forbearance, the sins committed in former times;

noyes@Romans:3:26 @ in order to manifest his righteousness at the present time, so that he may be righteous, and accept as righteous him who hath faith.

noyes@Romans:3:27 @ Where then is the boasting? It is excluded. By what law? of works? Nay; but by the law of faith.

noyes@Romans:3:28 @ We conclude therefore, that a man is accepted as righteous through faith, without the works of the Law.

noyes@Romans:3:30 @ Seeing there is but one God, who will accept the circumcised as righteous by faith, and the uncircumcised through faith.

noyes@Romans:3:31 @ Do we then make void the Law through faith? Far be it! On the contrary, we establish the Law.

noyes@Romans:4:3 @ For what saith the scripture? "Abraham had faith in God, and it was accounted unto him as righteousness."

noyes@Romans:4:5 @ but to him who without performing works hath faith in him who accepteth as righteous one that hath been ungodly, his faith is accounted as righteousness;

noyes@Romans:4:6 @ as David also speaketh of the blessedness of the man whom God accepteth as righteous without works:

noyes@Romans:4:7 @ "Blessed are they whose iniquities are forgiven, and whose sins are covered.

noyes@Romans:4:8 @ Blessed is the man whom the Lord shall not charge with sin."

noyes@Romans:4:9 @ Doth this blessedness belong to the circumcised alone, or to the uncircumcised also? For we are saying that Abraham’s faith was accounted as righteousness.

noyes@Romans:4:10 @ How then was it so accounted? After his circumcision, or while he was uncircumcised? Not after he was circumcised, but while he was uncircumcised.

noyes@Romans:4:11 @ And he received the outward sign of circumcision as a seal of the righteousness of the faith which he had while he was uncircumcised; that he might be the father of all the uncircumcised who have faith, so that righteousness might be put to their account also;

noyes@Romans:4:12 @ and that he might be the father of the circumcised, who are not circumcised merely, but who tread in the steps of that faith which our father Abraham had while yet uncircumcised.

noyes@Romans:4:13 @ For not through the Law was the promise made to Abraham or his offspring that he should be the heir of the world, but through the righteousness of faith.

noyes@Romans:4:14 @ For if they that are of the Law are heirs, then faith becometh a vain thing, and the promise is made of no effect.

noyes@Romans:4:16 @ Therefore the inheritance was made to depend on faith, that it might be a matter of grace; that the promise might be sure to all the offspring, not to that only which is under the Law, but to that also which hath the faith of Abraham, who is the father of us all

noyes@Romans:4:17 @ (as it is written, "I have made thee a father of many nations") in the sight of that God whom he believed, who giveth life to the dead, and calleth the things that are not, as though they were.

noyes@Romans:4:19 @ and not being weak in faith, he regarded not his own body which had become dead, he being about a hundred years old, nor the deadness of Sarah’s womb;

noyes@Romans:4:20 @ nor did he waver in respect to the promise of God through unbelief, but was strong in faith, giving glory to God;

noyes@Romans:4:22 @ And therefore it was accounted to him for righteousness.

noyes@Romans:4:23 @ And that it was so accounted was not written for his sake alone,

noyes@Romans:4:24 @ but for our sakes also, to whom it will be so accounted through our faith in him who raised up Jesus our Lord from the dead,

noyes@Romans:5:1 @ Therefore being accepted as righteous through faith, we have peace with God through our Lord Jesus Christ;

noyes@Romans:5:5 @ and hope will not disappoint us; because the love of God hath been shed abroad in our hearts by the Holy Spirit which hath been given to us.

noyes@Romans:5:6 @ For while we were yet without strength, in due season Christ died for the ungodly.

noyes@Romans:5:20 @ Moreover the law came in in addition, that the trespass might abound; but where sin abounded, grace abounded much more;

noyes@Romans:6:2 @ God forbid! How shall we, who died to sin, live any longer in it?

noyes@Romans:6:4 @ We then by this baptism into his death were buried with him; that as Christ was raised from the dead by the glorious power of the Father, so we also might walk in newness of life.

noyes@Romans:6:6 @ knowing this, that our old man was crucified with him, that the body of sin might be destroyed, that we might no longer be in slavery to sin;

noyes@Romans:6:8 @ And if we died with Christ, we believe that we shall also live with him;

noyes@Romans:6:12 @ Let not then sin reign in your mortal body, bringing you into subjection to its lusts,

noyes@Romans:6:16 @ Know ye not, that whomever ye choose to obey as a master, his bondmen ye are, whether of sin whose fruit is death, or of obedience whose fruit is righteousness?

noyes@Romans:6:19 @ I speak in a way common among men on account of the weakness of your flesh. For as ye once yielded your members as slaves to impurity and to iniquity, in order to commit iniquity, so now yield your members as bondmen to righteousness in order to become holy.

noyes@Romans:6:21 @ What fruit then had ye at that time from those things of which ye are now ashamed? For the end of those things is death.

noyes@Romans:6:22 @ But now having been delivered from the slavery of sin, and having become the bondservants of God, ye have holiness as the fruit, and everlasting life as the end.

noyes@Romans:7:1 @ Know ye not, brethren, (for I am speaking to those who are acquainted with the Law,) that the Law hath dominion over a man only as long as he liveth?

noyes@Romans:7:3 @ So then, if while her husband is living she connect herself with another man, she will be called an adulteress; but if her husband die, she is no longer bound by that law, so that she will not be an adulteress, though she connect herself with another man.

noyes@Romans:7:4 @ So then, my brethren, ye also were slain to the Law through the body of Christ, that ye might be connected with another, even with him who was raised from the dead, that we might bear fruit to God.

noyes@Romans:7:5 @ For when we were in the flesh, the affections of sins, which were through the Law, were working in our members to bear fruit unto death.

noyes@Romans:7:6 @ But now we are delivered from the Law, having died to that by which we were bound, that we might serve in the new life of the Spirit, and not in the old way of the letter.

noyes@Romans:7:8 @ But sin, seizing the opportunity, wrought in me by means of the commandment all manner of sinful desire; for without the Law sin is dead.

noyes@Romans:7:11 @ For sin, seizing the opportunity, deceived me through the commandment, and through it slew me.

noyes@Romans:7:13 @ Did then that which is good become death to me? Far be it! but sin; that it might become manifest as sin, causing death to me by means of that which is good; that sin by means of the commandment might become exceedingly sinful.

noyes@Romans:7:14 @ For we know that the Law is spiritual; but I am unspiritual, a slave sold to sin.

noyes@Romans:7:16 @ But if I do what I would not, I assent to the Law that it is good.

noyes@Romans:7:17 @ Now, however, it is no longer I that do it, but sin that dwelleth in me.

noyes@Romans:7:18 @ For I know that there dwelleth not in me, that is, in my flesh, any good thing; for to desire is present with me, but not to perform that which is good.

noyes@Romans:7:20 @ But if I do what I would not, it is no more I that do it, but sin that dwelleth in me.

noyes@Romans:7:21 @ I find then that there is a law to me, that when I would do good, evil is present with me.

noyes@Romans:7:23 @ but I perceive another law in my members warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.

noyes@Romans:7:25 @ Thanks be to God, through Jesus Christ our Lord. So then, I, the same person, with the mind serve the law of God, but with the flesh the law of sin.

noyes@Romans:8:2 @ For the law of the Spirit of life set me free in Christ Jesus from the law of sin and death.

noyes@Romans:8:3 @ For what the Law could not do, in that it was weak through the flesh, God hath done, who on account of sin sent his own Son in the likeness of sinful flesh, and passed sentence of condemnation on sin in the flesh;

noyes@Romans:8:4 @ so that what is required by the Law might be accomplished in us, who walk not according to the flesh, but according to the Spirit.

noyes@Romans:8:5 @ For they who are according to the flesh have their mind on the things of the flesh; but they who are according to the Spirit, on the things of the Spirit.

noyes@Romans:8:6 @ For the mind of the flesh is death; but the mind of the Spirit life and peace.

noyes@Romans:8:7 @ Because the mind of the flesh is enmity against God; for it doth not submit itself to the Law of God, neither indeed can it.

noyes@Romans:8:9 @ But ye are not in the flesh, but in the Spirit, if indeed the Spirit of God dwelleth in you. But if any one hath to not the Spirit of Christ, he is none of his.

noyes@Romans:8:10 @ And if Christ is in you, the body indeed is dead because of sin; but the Spirit is life because of righteousness.

noyes@Romans:8:11 @ But if the Spirit of him who raised up Jesus from the dead dwelleth in you, he who raised up Christ from the dead will also give life to your mortal bodies, because of his Spirit that dwelleth in you.

noyes@Romans:8:13 @ For if ye live according to the flesh, ye are sure to die; but if by the Spirit ye make an end of the deeds of the body, ye will live.

noyes@Romans:8:14 @ For as many as are led by the Spirit of God, they are sons of God.

noyes@Romans:8:15 @ For ye did not receive the spirit of bondage so as to be again in fear; but ye received the spirit of adopted children, whereby we cry, Abba, Father!

noyes@Romans:8:16 @ The Spirit itself beareth witness with our spirit, that we are children of God;

noyes@Romans:8:17 @ and if children, then heirs; heirs of God, and fellow–heirs with Christ; if indeed we are suffering with him, that we may also be glorified with him.

noyes@Romans:8:18 @ For I esteem the sufferings of the present time as of no account, when compared with the glory which is about to be revealed to us.

noyes@Romans:8:19 @ For the earnest expectation of the creation is waiting for the manifestation of the sons of God.

noyes@Romans:8:20 @ For the creation was brought into subjection to vanity not of its own will, but by reason of him who put it into subjection,

noyes@Romans:8:21 @ in hope that even the creation itself will be set free from the bondage of corruption and brought into the freedom of the glory of the children of God.

noyes@Romans:8:23 @ and not only so, but even we ourselves also, though having the first–fruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption as sons, for the redemption of our body.

noyes@Romans:8:25 @ But if we hope for that which we do not see, then do we with patience wait for it.

noyes@Romans:8:26 @ In like manner the Spirit also helpeth our weakness; for we know not what to pray for as we ought, but the Spirit itself intercedeth with groans which cannot be expressed in words.

noyes@Romans:8:27 @ But he that searcheth the hearts knoweth the mind of the Spirit, because it intercedeth for the holy according to the will of God.

noyes@Romans:8:32 @ He who spared not his own Son, but delivered him up for us all, how shall he not also with him freely give us all things?

noyes@Romans:8:36 @ As it is written, "For thy sake we are killed all the day long; we were accounted as sheep for slaughter."

noyes@Romans:8:38 @ For I am persuaded, that neither death nor life, nor angels, nor principalities, nor things present nor things to come, nor powers,

noyes@Romans:9:1 @ I speak truth in Christ, I do not lie, my conscience bearing witness with me in the Holy Spirit, that

noyes@Romans:9:4 @ who are Israelites; whom God adopted as sons, whose was the glory, and the covenants, and the giving of the Law, and the service of the sanctuary, and the promises;

noyes@Romans:9:12 @ it was said to her, "The elder shall serve the younger:"

noyes@Romans:9:13 @ as it is written, "Jacob I loved, but Esau I hated."

noyes@Romans:9:14 @ What then shall we say? Is there injustice with God? Far be it!

noyes@Romans:9:15 @ For he saith to Moses, "On whom I have mercy, on him will I have mercy; and on whom I have compassion, on him will I have compassion."

noyes@Romans:9:16 @ So then it dependeth not on him that willeth, nor on him that runneth, but on God who showeth mercy.

noyes@Romans:9:17 @ For the Scripture saith to Pharaoh, "For this very purpose did I raise thee up, that I might show forth my power in thee, and that my name might be made known in all the earth."

noyes@Romans:9:22 @ What if God endured with much patience vessels of wrath fitted for destruction, purposing to manifest his wrath and to make known his power;

noyes@Romans:9:25 @ as he also saith in Hosea, "I will call that my people, which was not my people; and her beloved, that was not beloved.

noyes@Romans:9:26 @ And it shall be, that in the place where it was said to them, Ye are not my people, there shall they be called sons of the living God."

noyes@Romans:9:28 @ For he is accomplishing his word and speedily fulfilling it in righteousness; for a speedily fulfilled word will the Lord execute upon the earth."

noyes@Romans:9:30 @ What then shall we say? That the gentiles, who did not strive after righteousness, obtained righteousness, but a righteousness which is of faith;

noyes@Romans:9:32 @ Why? Because they did not strive for it by faith, but as being by works. For they stumbled against the stone of stumbling;

noyes@Romans:9:33 @ as it is written, "Behold, I lay in Zion a stone of stumbling and rock of offence; and he that believeth in him shall not be put to shame."

noyes@Romans:10:2 @ For I bear them witness that they have a zeal for God, but not according to knowledge.

noyes@Romans:10:3 @ For being ignorant of the righteousness which is of God, and endeavoring to establish a righteousness of their own, they have not submitted themselves to the righteousness which is of God.

noyes@Romans:10:6 @ But the righteousness which is of faith speaketh thus: Say not in thy heart, "Who shall ascend into heaven?" that is, to bring Christ down.

noyes@Romans:10:8 @ But what saith it? "The word is nigh thee, in thy mouth, and in thy heart;" that is, the word concerning faith, which we preach;

noyes@Romans:10:9 @ for if thou shalt acknowledge with thy mouth Jesus as Lord, and shalt believe in thy heart that God raised him from the dead, thou shalt be saved.

noyes@Romans:10:10 @ For with the heart man believeth so as to obtain righteousness, and with the mouth professeth so as to obtain salvation.

noyes@Romans:10:11 @ For the Scripture saith, "Whoever believeth in him shall not be put to shame."

noyes@Romans:10:14 @ How then shall they call on him, in whom they have not believed? and how shall they believe in him, of whom they have not heard? and how shall they hear without a preacher?

noyes@Romans:10:15 @ and how shall men preach, unless they are sent forth? as it is written, "How beautiful are the feet of those who bring glad tidings of peace, who bring glad tidings of good things!"

noyes@Romans:10:16 @ But they did not all hearken to the glad tidings. For Isaiah saith, "Lord, who hath believed what he hath heard from us?"

noyes@Romans:10:17 @ Faith then cometh by hearing, and hearing by the word of God.

noyes@Romans:10:19 @ But I say, Hath not Israel had knowledge? First, Moses saith, "I will move you to jealousy by that which is no nation, I will excite you to indignation by a foolish people."

noyes@Romans:10:20 @ But Isaiah is very bold, and saith, "I was found by those who sought me not, I became known to those who inquired not for me."

noyes@Romans:10:21 @ But concerning Israel he saith, "All the day long I have stretched out my hands to a disobedient and rebellious people."

noyes@Romans:11:1 @ I say then, Hath God cast off his people? Far be it I For I myself am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

noyes@Romans:11:2 @ God hath not cast off his people, which he foreknew. Do ye not know what the Scripture saith in the passage concerning Elijah? how he pleadeth to God against Israel:

noyes@Romans:11:4 @ But what saith the answer of God to him? "I have reserved to myself seven thousand men, who have not bowed the knee to Baal."

noyes@Romans:11:6 @ And if it is by grace, it is no longer on account of works; otherwise grace ceaseth to be grace; but if it is of works, there is then no grace; otherwise work ceaseth to be work. How is it then?

noyes@Romans:11:7 @ What Israel seeketh after, that Israel did not obtain; but the elect obtained it, and the rest were hardened;

noyes@Romans:11:8 @ as it is written: "God gave them a spirit of slumber, eyes that were not to see, and ears that were not to hear, unto this day."

noyes@Romans:11:9 @ And David saith, "Let their table become a snare, and a trap, and a stumbling–block, and a recompense to them;

noyes@Romans:11:11 @ I say then, Did they stumble in order to fall? God forbid! But by their offence salvation is come to the gentiles to excite them to emulation.

noyes@Romans:11:14 @ that I may, if possible, excite to emulation those who are my flesh, and may save some of them.

noyes@Romans:11:17 @ And if some of the branches have been broken off, and thou, a wild olive, hast been grafted in among them, and become a partaker with them of the root and fatness of the olive–tree,

noyes@Romans:11:20 @ Be it so. It was for their unbelief that they were broken off, and thou standest through thy faith; be not high–minded, but fear.

noyes@Romans:11:22 @ Behold then the goodness and the severity of God; toward those who fell, severity; but toward thee God’s goodness, if thou continue in his goodness; otherwise thou also wilt be cut off.

noyes@Romans:11:25 @ For I would not have you ignorant, brethren, of this mystery, lest ye should be wise in your own conceits, that blindness hath to some extent come upon Israel, until the fullness of the gentiles shall have come in.

noyes@Romans:11:26 @ And thus will all Israel be saved; as it is written, "There shall come out of Zion the Deliverer; he shall turn away ungodliness from Jacob.

noyes@Romans:11:27 @ And this will be my covenant with them, when I shall have taken away their sins."

noyes@Romans:11:29 @ For in respect to his gifts and his calling, there is no change of purpose with God.

noyes@Romans:12:1 @ I beseech you therefore, brethren, by the mercies of God, to present your bodies a living sacrifice, holy, well–pleasing to God, which is your spiritual worship;

noyes@Romans:12:3 @ For through the grace given to me I warn every one among you, not to think of himself more highly than he ought to think, but to think soberly, according to the measure of faith which God hath imparted to each.

noyes@Romans:12:5 @ so we, though many, form one body in Christ, and each of us is a member of it in common with the rest.

noyes@Romans:12:6 @ Having then gifts which dither according to the grace which hath been bestowed upon us, if we have prophecy, let us prophesy according to the proportion of our faith;

noyes@Romans:12:8 @ or he that exhorteth, to exhortation; he that giveth, let him do it with liberality; he that presideth over others, with diligence; he that doeth deeds of mercy, with cheerfulness.

noyes@Romans:12:11 @ Be not backward in zeal; be fervent in spirit; serving the Lord.

noyes@Romans:12:13 @ Relieve the wants of the holy; be given to hospitality.

noyes@Romans:12:15 @ Rejoice with those who rejoice; weep with those who weep.

noyes@Romans:12:16 @ Be of one mind among yourselves. Set not your minds on high things, but content yourselves with what is humble. Be not wise in your own conceits.

noyes@Romans:12:18 @ If it be possible, as far as dependeth on you, be at peace with all men.

noyes@Romans:12:19 @ Dearly beloved, avenge not yourselves, but rather make room for wrath; for it is written, "Vengeance is mine; I will repay, saith the Lord."

noyes@Romans:12:21 @ Be not overcome by evil, but overcome evil with good.

noyes@Romans:13:1 @ Let every one submit to the authorities that are over him; for there is no authority which is not from God: and the authorities which exist have been ordained by God.

noyes@Romans:13:2 @ He therefore that setteth himself against the authority resisteth what God hath ordained; and they a who resist will bring upon themselves judgment.

noyes@Romans:13:3 @ For rulers are not a terror to good works, but to the evil. Wouldst thou then not be afraid of the government? Do that which is good, and thou wilt have praise from it;

noyes@Romans:13:5 @ It is necessary therefore to submit, not only because of the wrath, but also for your conscience’ sake.

noyes@Romans:13:9 @ For these, "Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not covet," and every other commandment, are summed up in this precept, "Thou shalt love thy neighbor as thyself."

noyes@Romans:13:11 @ And this, since we know the time, that it is already high time for us to awake out of sleep; for now is our salvation nearer than when we became believers.

noyes@Romans:13:14 @ but clothe yourselves with the Lord Jesus Christ, and think not about satisfying the lusts of the flesh.

noyes@Romans:14:1 @ Him that is weak in his faith receive with kindness, and not to pass judgment on his thoughts.

noyes@Romans:14:2 @ One man hath faith to eat every kind of food; another, who is weak, eateth herbs only.

noyes@Romans:14:5 @ One man esteemeth one day above another; another esteemeth every day alike: let each one be fully persuaded in his own mind. He that regardeth the day, regardeth it to the Lord;

noyes@Romans:14:6 @ and he that regardeth not the day, to the Lord he doth not regard it. And he that eateth, eateth to the Lord, for he giveth thanks to God; and he that doth not eat, to the Lord he doth not eat, and giveth thanks to God.

noyes@Romans:14:11 @ For it is written, "As I live, saith the Lord, to me every knee shall bow, and every tongue shall give praise to God."

noyes@Romans:14:14 @ I know, and am persuaded in the Lord Jesus, that nothing is unclean in itself; but to him that accounteth anything to be unclean, to him it is unclean.

noyes@Romans:14:15 @ For if on account of food thy brother is made to mourn, thou art no longer walking according to love. Do not with thy food destroy him for whom Christ died.

noyes@Romans:14:17 @ For the kingdom of God is not food and drink, but righteousness, and peace, and joy in the Holy Spirit;

noyes@Romans:14:21 @ It is good neither to eat flesh, nor to drink wine, nor to do anything whereby thy brother stumbleth, or is put in danger of falling, or is made weak.

noyes@Romans:14:22 @ Thou hast faith; have it to thyself before God. Happy is he who doth not condemn himself in that which he alloweth.

noyes@Romans:14:23 @ But he that doubteth is condemned if he eat, because he doeth it not from faith; but every thing which is not from faith is sin.

noyes@Romans:15:1 @ We then who are strong ought to hear the infirmities of the weak, and not to please ourselves.

noyes@Romans:15:3 @ For Christ did not seek his own pleasure, but, as it is written, "The reproaches of those who reproached thee fell on me."

noyes@Romans:15:4 @ For whatever things were written aforetime, were written for our instruction; that we through the patience and the consolation of the Scriptures might have hope.

noyes@Romans:15:5 @ And may the God of patience and consolation grant that ye may be of the same mind one with another, according to Christ Jesus;

noyes@Romans:15:6 @ that with one accord ye may with one mouth glorify God, the Father of our Lord Jesus Christ.

noyes@Romans:15:9 @ and that the gentiles glorified God for his mercy, as it is written, "For this cause I will give praise to thee among the gentiles, and sing to thy name."

noyes@Romans:15:10 @ And again he saith: "Rejoice, ye gentiles, with his people."

noyes@Romans:15:12 @ And again Isaiah saith: "There shall be the shoot from Jesse, and he that riseth up to rule the gentiles; in him shall the gentiles hope."

noyes@Romans:15:13 @ And may the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Spirit.

noyes@Romans:15:14 @ But I myself am persuaded of you, my brethren, that ye are even of yourselves full of goodness, filled with all knowledge, able also to admonish one another.

noyes@Romans:15:15 @ But I have written to you, brethren, in a manner somewhat bold on some subjects, as putting you in mind, on account of the grace given me by God

noyes@Romans:15:16 @ that I should be a minister of Christ Jesus to the gentiles, performing the office of a priest in respect to the gospel of God, that the oblation of the gentiles may be acceptable, being sanctified by the Holy Spirit.

noyes@Romans:15:19 @ by the power of signs and wonders, by the power of the Spirit; so that from Jerusalem, and in the country around even to Illyricum, I have fully made known the gospel of Christ;

noyes@Romans:15:20 @ but always earnestly desirous to preach it in this manner,––not where Christ had been named, that I might not build on another’s foundation,

noyes@Romans:15:21 @ but, as it is written: "They, to whom no tidings concerning him came, shall see; and they that have not heard shall understand."

noyes@Romans:15:23 @ But now having no more opportunity in these regions, and having had for many years a great desire to come to you,

noyes@Romans:15:24 @ when I go to Spain, I will come to you; for I hope to see you on my way, and to be helped forward thither by you, after I have in some degree satisfied myself with your company.

noyes@Romans:15:26 @ For Macedonia and Achaia have thought it good to make a contribution for the poor among the saints in Jerusalem.

noyes@Romans:15:27 @ They have thought it good, and they owed it to them. For if the gentiles have shared in their spiritual things, they ought in return to minister to them in temporal things.

noyes@Romans:15:28 @ When therefore I have completed this business, and secured to them this fruit, I shall set out to pass through you to Spain.

noyes@Romans:15:30 @ But I beseech you, by our Lord Jesus Christ, and by the love produced by the Spirit, that ye strive together with me in prayers to God for me;

noyes@Romans:15:32 @ so that, through the will of God, I may come to you in joy, and may with you be refreshed.

noyes@Romans:15:33 @ And may the God of peace be with you all. Amen.

noyes@Romans:16:5 @ salute also the church that is in their house. Salute Epaenetus, my beloved, who is the first fruit gathered from Asia for Christ.

noyes@Romans:16:14 @ Salute Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brethren that are with them.

noyes@Romans:16:15 @ Salute Philologus and Julia, Nereus and his sister, and Olympas, and all the saints who are with them.

noyes@Romans:16:16 @ Salute each other with a holy kiss. All the churches of Christ salute you.

noyes@Romans:16:18 @ For such men are not servants of our Lord Christ, but of their own appetites; and by good words and fair speeches they deceive the hearts of the simple.

noyes@Romans:16:20 @ And the God of peace will soon beat down Satan under your feet. The grace of our Lord Jesus Christ be with you.

noyes@Romans:16:23 @ Gaius my host, and the host of the whole church, saluteth you. Erastus the treasurer of the city saluteth you, and Quartus, the brother.

noyes@Romans:16:24 @ The grace of our Lord Jesus Christ be with you all. Amen.

noyes@Romans:16:26 @ but is now made manifest, and through the writings of the prophets, by the command of the everlasting God, is made known to all the nations to bring them to obedience to the faith,––

noyes@1Corinthians:1:2 @ to the church of God which is at Corinth, the sanctified in Christ Jesus, called, holy, with all that in every place call upon the name of our Lord Jesus Christ, their Lord and ours;

noyes@1Corinthians:1:7 @ so that ye come behind in no gift, while waiting for the manifestation of our Lord Jesus Christ;

noyes@1Corinthians:1:8 @ who will also make you steadfast to the end, so that ye may be without blame in the day of our Lord Jesus Christ.

noyes@1Corinthians:1:9 @ God is faithful, by whom ye were called into the fellowship of his Son Jesus Christ our Lord.

noyes@1Corinthians:1:10 @ But I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you, but that ye be perfectly united in the same mind and in the same judgment.

noyes@1Corinthians:1:12 @ What I mean is this, that each of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.

noyes@1Corinthians:1:17 @ For Christ sent me not to baptize, but to preach the gospel; not with wisdom of speech, lest the cross of Christ should be made of no effect.

noyes@1Corinthians:1:18 @ For the preaching of the cross is to those who are perishing, foolishness, but to us who are being saved, it is the power of God.

noyes@1Corinthians:1:19 @ For it is written: "I will destroy the wisdom of the wise, and will bring to nought the discernment of the discerning."

noyes@1Corinthians:1:21 @ For since, in the wisdom of God, the world by its wisdom knew not God, it pleased God by the foolishness of preaching to save those who believe;

noyes@1Corinthians:1:30 @ But from him it is that ye are in Christ Jesus, who from God was made to us wisdom, and righteousness, and sanctification, and redemption;

noyes@1Corinthians:1:31 @ that, according as it is written, "He that glorieth, let him glory in the Lord."

noyes@1Corinthians:2:1 @ And I, brethren, when I came to you, came not with excellency of speech, or of wisdom, declaring to you the testimony of God.

noyes@1Corinthians:2:2 @ For I determined not to know anything while with you, save Jesus Christ, and him crucified.

noyes@1Corinthians:2:3 @ And I was with you in weakness, and in fear, and in much trembling;

noyes@1Corinthians:2:4 @ and my speech and my preaching were not in persuasive words of wisdom, but in demonstration of the Spirit, and of power;

noyes@1Corinthians:2:5 @ that your faith might not rest on the wisdom of men, but on the power of God.

noyes@1Corinthians:2:8 @ which none of the rulers of this world comprehended; for had they comprehended it, they would not have crucified the Lord of glory;

noyes@1Corinthians:2:9 @ but, as it is written: "The things which eye hath not seen, and ear hath not heard, and which have not entered into the heart of man, the great things which God hath prepared for those that love him."

noyes@1Corinthians:2:10 @ For God hath revealed them to us by his Spirit; for the Spirit searcheth all things, even the depths of God.

noyes@1Corinthians:2:11 @ For who among men knoweth the things of a man, but the spirit of the man which is in him? even so the things of God knoweth no one but the Spirit of God.

noyes@1Corinthians:2:12 @ But we did not receive the spirit of the world, but the Spirit which is from God, that we might know the things that have been given to us by the grace of God;

noyes@1Corinthians:2:13 @ which things we also speak, not in words taught by man’s wisdom, but in those taught by the Spirit, connecting what is spiritual l with what is spiritual.

noyes@1Corinthians:2:14 @ But the unspiritual man receiveth not the things of the Spirit of God; for they are foolishness to him, and he cannot know them; because they are spiritually discerned.

noyes@1Corinthians:2:15 @ But he that is spiritual judgeth of all things, yet he himself is judged by no one.

noyes@1Corinthians:3:1 @ I also, brethren, was not able to speak to you as to spiritual men, but as those who are not spiritual, as to babes in Christ.

noyes@1Corinthians:3:2 @ I fed you with milk, not with meat; for ye were not yet able to bear it. Nor indeed are ye able even now;

noyes@1Corinthians:3:3 @ for ye are yet unspiritual. For while there is among you rivalry and strife, are ye not unspiritual, and walking after the manner of men?

noyes@1Corinthians:3:4 @ For while one saith, I am of Paul, and another, I am of Apollos, are ye not men?

noyes@1Corinthians:3:7 @ So then, neither he that planteth nor he that watereth is anything, but God that giveth the growth.

noyes@1Corinthians:3:12 @ But if any one build upon this foundation with gold, silver, precious stones, wood, hay, stubble,

noyes@1Corinthians:3:13 @ the work of every one will be made manifest; for the day will show it; because it is revealed in fire; and the fire itself will prove what every one’s work is.

noyes@1Corinthians:3:16 @ Know ye not, that ye are God’s temple, and that the Spirit of God dwelleth in you?

noyes@1Corinthians:3:19 @ For the wisdom of this world is foolishness with God; for it is written: "He that taketh the wise in their craftiness;"

noyes@1Corinthians:4:2 @ Here moreover, it is required in stewards, that a man be found faithful.

noyes@1Corinthians:4:3 @ But with me it is a very small thing that I should be judged by you, or by a human tribunal; nay, I do not even judge myself;

noyes@1Corinthians:4:6 @ And these things, brethren, I have transferred in a figure to myself and Apollos for your sakes, that in us ye may learn not to go beyond what is written, that no one of you may pride himself in one against another.

noyes@1Corinthians:4:7 @ For who maketh thee to differ from another? And what hast thou that thou didst not receive? But if thou didst receive it, why dost thou boast, as if thou hadst not received it?

noyes@1Corinthians:4:8 @ Already ye are full; already ye are rich; without us ye have become kings; and I would indeed ye were kings, that we also might reign with you.

noyes@1Corinthians:4:12 @ and labor, working with our own hands; being reviled, we bless; being persecuted, we endure it;

noyes@1Corinthians:4:14 @ I write not these things to shame you, but I am warning you as my beloved children.

noyes@1Corinthians:4:16 @ I exhort you therefore, be ye imitators of me.

noyes@1Corinthians:4:17 @ For this end I sent to you Timothy, who is my beloved child, and faithful in the Lord, who will put you in mind of my ways in Christ, according as I teach everywhere in every church.

noyes@1Corinthians:4:19 @ But I shall come to you shortly, if it be the Lord’s will, and will know, not the word of those who are puffed up, but the power;

noyes@1Corinthians:4:21 @ What will ye? Am I to come to you with a rod, or in love, and the spirit of mildness?

noyes@1Corinthians:5:1 @ It is everywhere reported that there is fornication among you, and such fornication as is not even among the gentiles, that one should have his father’s wife.

noyes@1Corinthians:5:2 @ And ye are puffed up, and did not rather mourn, so that he that committed this deed might be separated from among you.

noyes@1Corinthians:5:3 @ For I, for my part, though absent in the body, yet present in the spirit have already determined, as if I were present with you, respecting him who thus wrought this deed,

noyes@1Corinthians:5:4 @ in the name of our Lord Jesus, when you and my spirit with you are assembled together, with the power of our Lord Jesus,

noyes@1Corinthians:5:5 @ to deliver such a man over to Satan for the destruction of his flesh, that his spirit may be saved in the day of the Lord.

noyes@1Corinthians:5:6 @ Your glorying is not good. Know ye not, that a little leaven leaveneth the whole lump?

noyes@1Corinthians:5:8 @ So then let us keep the feast, not with the old leaven, nor with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.

noyes@1Corinthians:5:9 @ I wrote to you in that letter, not to keep company with fornicators;

noyes@1Corinthians:5:11 @ But this is what I wrote you, not to keep company with any one called a brother, if he be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner; with such a one not even to eat.

noyes@1Corinthians:5:12 @ For what have I to do with judging those who are without? Do not ye judge those who are within?

noyes@1Corinthians:5:13 @ But those who are without, God will judge. Do ye put away that bad man from among yourselves.

noyes@1Corinthians:6:5 @ I speak to your shame. Is it so, that there is not a wise man among you, not one that will be able to judge between his brethren?

noyes@1Corinthians:6:6 @ Nay, brother goeth to law with brother, and that before unbelievers.

noyes@1Corinthians:6:7 @ Now therefore it is altogether an evil among you, that ye have suits against each other. Why do ye not rather submit to wrong? Why do ye not rather allow yourselves to be defrauded?

noyes@1Corinthians:6:9 @ Know ye not, that wrongdoers shall not inherit the kingdom of God? Be not deceived; neither fornicators, nor idolaters, nor adulterers, nor the effeminate, nor abusers of themselves with mankind,

noyes@1Corinthians:6:10 @ nor thieves, nor the covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.

noyes@1Corinthians:6:11 @ And such were some of you; but ye were washed, but ye were made holy, but ye were accepted as righteous in the name of the Lord Jesus, and in the Spirit of our God.

noyes@1Corinthians:6:12 @ All things are lawful for me, but all things are not profitable; all things are lawful for me, but I will not be brought under the power of anything.

noyes@1Corinthians:6:13 @ Meats are for the stomach, and the stomach for meats; but God will make an end of both it and them. But the body is not for fornication, but for the Lord, and the Lord for the body;

noyes@1Corinthians:6:16 @ Know ye not, that he who is connected with a harlot is one body with her? "For the two," saith he, "shall become one flesh;"

noyes@1Corinthians:6:17 @ but he that is connected with the Lord is one spirit with him.

noyes@1Corinthians:6:18 @ Flee fornication. Every other sin which a man may commit, is apart from the body; but he that committeth fornication, sinneth against his own body.

noyes@1Corinthians:6:19 @ Know ye not, that your bodies are temples of the Holy Spirit which is in you, which ye have from God, and that ye are not your own?

noyes@1Corinthians:6:20 @ For ye were bought with a price. Therefore glorify God in your body.

noyes@1Corinthians:7:1 @ Now as to the matters about which ye wrote, it is good for a man not to touch a woman;

noyes@1Corinthians:7:8 @ I say also to the unmarried and the widows, it is good for them to remain as I am;

noyes@1Corinthians:7:9 @ but if they cannot control themselves, let them marry; for it is better to marry than to burn.

noyes@1Corinthians:7:10 @ But to those who are married it is my command, yet not mine, but the Lord’s: Let not the wife separate herself from her husband,

noyes@1Corinthians:7:12 @ But to the rest say I, not the Lord: If any brother hath an unbelieving wife, and she be satisfied to dwell with him, let him not put her away;

noyes@1Corinthians:7:13 @ and if a wife hath an unbelieving husband, and he be satisfied to dwell with her, let her not put her husband away.

noyes@1Corinthians:7:14 @ For the unbelieving husband hath been made holy by his wife, and the unbelieving wife hath been made holy by the brother; otherwise were your children unclean, but, as it is, they are holy.

noyes@1Corinthians:7:17 @ But let every one continue to walk in the lot which the Lord appointed him, in the condition in which God called him. And this direction I give in all the churches.

noyes@1Corinthians:7:21 @ Wast thou called being a slave, care not for it; but even if thou canst be made free, use it rather.

noyes@1Corinthians:7:23 @ Ye were bought with a price; become not the slaves of men.

noyes@1Corinthians:7:24 @ In that state, brethren, in which he was called, let every one remain with God.

noyes@1Corinthians:7:25 @ Now concerning virgins, I have no commandment of the Lord; but I give my judgment, as one that hath obtained mercy of the Lord to be faithful.

noyes@1Corinthians:7:26 @ I think, then, that it is well, on account of the impending distress, for a man to remain as he is.

noyes@1Corinthians:7:28 @ But if thou hast married, thou hast committed no sin; and if a virgin hath married, she hath committed no sin. Such, however, will have trouble in the flesh, which I desire to spare you.

noyes@1Corinthians:7:31 @ and they that use this world as not abusing it; for the outward condition of this world is passing away;

noyes@1Corinthians:7:34 @ There is a difference also between a wife and a virgin; the unmarried woman careth about the things of the Lord, to be holy, both in body and in spirit; but she that is married careth about the things of the world, how to please her husband.

noyes@1Corinthians:7:35 @ And this I say for your own profit; not to cast a noose over you, but with a view to what is becoming, and that ye may attend upon the Lord without distraction.

noyes@1Corinthians:7:36 @ But if any one thinketh that he behaveth improperly in respect to his virgin, if she pass the flower of her age, and if it must be so, let him do what he will, he committeth no sin; let them marry.

noyes@1Corinthians:7:37 @ But if any one is settled in his purpose, and is under no necessity, but is free to act as he will, and hath determined in his heart to keep his own virgin daughter, he doeth well.

noyes@1Corinthians:7:40 @ But she is happier if she remain as she is, in my opinion; and I too think that I have the Spirit of God.

noyes@1Corinthians:8:7 @ But there is not in all men this knowledge; for some, with a conscience directed toward the idol even now, eat of it as a thing offered in sacrifice to an idol, and their conscience, being weak, is defiled.

noyes@1Corinthians:9:3 @ This is my answer to those who question my authority.

noyes@1Corinthians:9:5 @ Have we not a right to carry about with us a sister as a wife, as well as the other apostles, and the brothers of the Lord, and Cephas?

noyes@1Corinthians:9:6 @ Or am I alone and Barnabas bound to labor with our own hands?

noyes@1Corinthians:9:7 @ Who ever serveth as a soldier at his own charges? Who planteth a vineyard without eating its fruit? Or who tendeth a flock and doth not eat of the milk of the flock?

noyes@1Corinthians:9:8 @ Is it on man’s authority that I am saying these things, or doth not the Law too say the same?

noyes@1Corinthians:9:9 @ For it is written in the law of Moses: "Thou shalt not muzzle an ox while treading out grain." Is it for oxen that God careth?

noyes@1Corinthians:9:10 @ Or doth he say it altogether on our account? On our account, no doubt, it was written, that he who plougheth ought to plough in hope, and that he who thrasheth should do it in the hope of partaking.

noyes@1Corinthians:9:11 @ If we have sown to you spiritual things, is it a great thing if we reap from you things for the body?

noyes@1Corinthians:9:12 @ If others possess this right in relation to you, do not we still more? But we have not used this right; but we submit to all things, that we may occasion no hindrance to the gospel of Christ.

noyes@1Corinthians:9:13 @ Do ye not know, that they who minister in the offerings of the temple live from the temple? that they who serve at the altar share with the altar?

noyes@1Corinthians:9:15 @ But I have used no right of this kind; nor have I written thus that anything of this kind should be done for me; for it were better for me to die, than that any one should take from me what I glory in.

noyes@1Corinthians:9:16 @ For in preaching the gospel, I have nothing to glory in; for I am under a necessity to do so; yea, woe is to me, if I preach not the gospel!

noyes@1Corinthians:9:17 @ For if I do this willingly, I have a reward; but if unwillingly, still I have been intrusted with a stewardship.

noyes@1Corinthians:9:18 @ What then is my reward? It is that, when I preach the gospel, I may make the gospel free of charge, that I use not to the full my right as a preacher of the gospel.

noyes@1Corinthians:9:21 @ to those without the Law, as without the Law, being not without a law before God, but under the law of Christ, that I might gain those without the Law;

noyes@1Corinthians:9:23 @ And I do all for the sake of the gospel, that I may with others partake of it.

noyes@1Corinthians:9:27 @ but I beat down my body, and bring it into subjection, lest perhaps, when I have been a herald to others, I should myself be rejected as unworthy.

noyes@1Corinthians:10:3 @ and all ate the same spiritual food,

noyes@1Corinthians:10:4 @ and all drank the same spiritual drink; for they drank of the spiritual rock that accompanied them; and the rock was Christ;

noyes@1Corinthians:10:5 @ but with most of them God was not well pleased; for they were laid low in the wilderness.

noyes@1Corinthians:10:7 @ And do not ye become idolaters, as some of them did; as it is written: "The people sat down to eat and drink, and rose up to sport."

noyes@1Corinthians:10:8 @ Nor let us commit fornication, as some of them did, and fell in one day three and twenty thousand.

noyes@1Corinthians:10:11 @ Now these things happened to them as warnings, and were recorded for our admonition, to whom the ends of the ages have come.

noyes@1Corinthians:10:13 @ No temptation hath come upon you, but such as is common to man; but God is faithful, who will not suffer you to be tempted beyond what ye are able to endure, but will with the temptation furnish also the way to escape, that ye may be able to endure it.

noyes@1Corinthians:10:16 @ The cup of blessing which we bless, is it not a partaking of the blood of Christ? the loaf which we break, is it not a partaking of the body of Christ?

noyes@1Corinthians:10:18 @ Look at Israel by natural descent. Have not those who eat of the sacrifices, communion with the altar?

noyes@1Corinthians:10:20 @ Nay, but that what they sacrifice, they sacrifice to demons, and not to God; and I would not that ye should have communion with demons.

noyes@1Corinthians:10:23 @ All things are lawful, but all things are not profitable; all things are lawful, but all things are not edifying.

noyes@1Corinthians:10:25 @ Whatever is sold in the market that eat, without asking questions for the sake of conscience;

noyes@1Corinthians:10:27 @ And if one who is an unbeliever inviteth you to a feast, and ye choose to go, eat whatever is set before you, without asking any questions for the sake of conscience.

noyes@1Corinthians:10:28 @ But if any one say to you, This hath been offered in sacrifice to an idol, do not eat of it, on account of him that showed you this, and from a regard to conscience;

noyes@1Corinthians:10:30 @ If I partake with thankfulness, why am I to be evil spoken of in a matter for which I give thanks?

noyes@1Corinthians:10:32 @ Give no occasion of stumbling either to Jews or Greeks, or to the church of God;

noyes@1Corinthians:11:5 @ But every woman that prayeth or prophesieth with her head uncovered dishonoreth her head; for it is one and the same thing as if her head were shaved.

noyes@1Corinthians:11:6 @ For if a woman is not veiled, let her also be shorn; but if it be a shame for a woman to be shorn or shaven, let her be veiled.

noyes@1Corinthians:11:10 @ For this cause the woman ought to have a sign of authority on her head, because of the angels.

noyes@1Corinthians:11:11 @ But neither is the woman without the man, nor the man without the woman, in the Lord.

noyes@1Corinthians:11:13 @ Judge in your own selves; is it comely that a woman pray to God uncovered?

noyes@1Corinthians:11:14 @ Doth not even nature itself teach you, that if a man have long hair, it is a shame to him,

noyes@1Corinthians:11:15 @ but that if a woman have long hair, it is a glory to her? for her hair is given for a covering.

noyes@1Corinthians:11:18 @ For in the first place, when ye come together in assembly of the church, I hear that there are divisions among you; and I partly believe it;

noyes@1Corinthians:11:24 @ and when he had given thanks, he broke it, and said, This is my body, which is for you; this do in remembrance of me.

noyes@1Corinthians:11:27 @ So that whoever eateth the bread or drinketh the cup of the Lord in an unworthy manner will be guilty with respect to the body and the blood of the Lord.

noyes@1Corinthians:11:32 @ but when we are judged, we are chastened by the Lord, that we may not be condemned with the world.

noyes@1Corinthians:11:33 @ Wherefore, my brethren, when ye come together to eat, wait for one another.

noyes@1Corinthians:12:1 @ Now concerning spiritual gifts, brethren, I would not have you ignorant.

noyes@1Corinthians:12:3 @ wherefore I give you to understand that no one speaking by the Spirit of God saith, Accursed be Jesus; and that no one can say, Jesus is Lord, but by the Holy Spirit.

noyes@1Corinthians:12:4 @ Now there are diversities of gifts, but the same Spirit;

noyes@1Corinthians:12:5 @ and there are diversities of services, but the same Lord;

noyes@1Corinthians:12:6 @ and there are diversities of operations, but it is the same God who worketh all things in all.

noyes@1Corinthians:12:7 @ But the manifestation of the Spirit is given to each one for the good of others.

noyes@1Corinthians:12:8 @ For to one is given by the Spirit the word of wisdom; to another the word of knowledge, according to the same Spirit;

noyes@1Corinthians:12:9 @ to another faith, by the same Spirit; to another the gifts of healing, by the one Spirit;

noyes@1Corinthians:12:10 @ to another the working of miracles, to another prophecy, to another discerning of spirits, to another divers kinds of tongues, to another the interpretation of tongues.

noyes@1Corinthians:12:11 @ But all these worketh the one and self–same Spirit, allotting to each one severally as it will.

noyes@1Corinthians:12:12 @ For as the body is one, and hath many members, and all the members of the body, being many, are one body, so it is with Christ.

noyes@1Corinthians:12:13 @ For by one Spirit we were all baptized into one body, whether Jews or Greeks, whether slaves or freemen; and were all made to drink one Spirit.

noyes@1Corinthians:12:15 @ If the foot say, Because I am not a hand, I am not of the body, is it for this reason not of the body?

noyes@1Corinthians:12:16 @ And if the ear say, Because I am not an eye, I am not of the body, is it for this reason not of the body?

noyes@1Corinthians:12:18 @ But as it is, God set the members every one of them in the body, as it pleased him.

noyes@1Corinthians:12:26 @ And so if one member suffereth, all the members suffer with it; or if one member is honored, all the members rejoice with it.

noyes@1Corinthians:12:30 @ Have all the gifts of healing? Do all speak with tongues? Do all interpret?

noyes@1Corinthians:13:1 @ Though I speak with the tongues of men and of angels, and have not love, I am become as sounding brass, or a tinkling cymbal.

noyes@1Corinthians:13:2 @ And though I have the gift of prophecy, and understand all mysteries and all knowledge, and though I have all faith, so as to remove mountains, and have not love, I am nothing.

noyes@1Corinthians:13:3 @ And though I bestow all my goods to feed the poor, and though I give up my body that I may be burned, and have not love, it profiteth me nothing.

noyes@1Corinthians:13:6 @ rejoiceth not at iniquity, but rejoiceth in the truth,

noyes@1Corinthians:13:8 @ Love never faileth; but whether there are prophesyings, they will come to an end; whether tongues, they will cease; whether knowledge, it will be done away.

noyes@1Corinthians:13:13 @ And now there abide faith, hope, love, these three; but the greatest of these is love.

noyes@1Corinthians:14:1 @ Strive to possess love; and desire earnestly the spiritual gifts, but especially that of prophesying.

noyes@1Corinthians:14:2 @ For he that speaketh in an tongue speaketh not to men, but to God; for no one heareth; but in the Spirit he speaketh mysteries;

noyes@1Corinthians:14:5 @ I would that ye all spoke with tongues, but rather that ye prophesied; for greater is he that prophesieth than he that speaketh with tongues, unless he interpret, that the church may receive edification.

noyes@1Corinthians:14:6 @ But now, brethren, if I come to you speaking with tongues, what shall I profit you, unless I speak to you either by revelation, or by knowledge, or by prophesying, or by teaching?

noyes@1Corinthians:14:7 @ And even things without life that give sound, whether pipe or harp, if they make no distinction in the sounds, how shall that be known which is piped or harped?

noyes@1Corinthians:14:10 @ There are, it may be, so many kinds of languages in the world, and not one is without meaning.

noyes@1Corinthians:14:12 @ So also ye, since ye are eager to possess spiritual gifts, be earnest to abound in them to the edification of the church.

noyes@1Corinthians:14:14 @ For if I pray in an tongue, my spirit prayeth, but my understanding is unfruitful.

noyes@1Corinthians:14:15 @ How stands it then? I will pray with the spirit, and I will pray with the understanding also; I will sing with the spirit, and I will sing with the understanding also.

noyes@1Corinthians:14:16 @ Else, if thou bless with the spirit, how shall he that occupieth the place of the unlearned say the Amen at thy giving of thanks, since he understandeth not what thou art saying?

noyes@1Corinthians:14:19 @ yet in the church I would rather speak five words with my understanding, that I might also instruct others, than ten thousand words in an tongue.

noyes@1Corinthians:14:21 @ In the Law it is written: "With men of other tongues and with other lips will I speak to this people,

noyes@1Corinthians:14:22 @ and yet for all that will they not hear me, saith the Lord." Wherefore the tongues are for a sign, not to believers, but to unbelievers; but prophesying is not for unbelievers, but for believers.

noyes@1Corinthians:14:23 @ If therefore the whole church be assembled in one place, and all be speaking with tongues, and there come in those who are unlearned, or unbelievers, will they not say that ye are mad?

noyes@1Corinthians:14:25 @ the secrets of his heart become manifest; and so falling down on his face, he will worship God, and report that God is indeed within you.

noyes@1Corinthians:14:26 @ How is it then, brethren? When ye come together, every one of you hath a psalm, hath a lesson of instruction, hath a revelation, hath a tongue, hath an interpretation; let all things be done for edification.

noyes@1Corinthians:14:27 @ If any one speak in an tongue, let it be by two, or, at the most, by three, and in turn; and let one interpret.

noyes@1Corinthians:14:30 @ if anything be revealed to another that sitteth by, let the first speaker be silent.

noyes@1Corinthians:14:32 @ And spirits of prophets are subject to prophets;

noyes@1Corinthians:14:34 @ let your women keep silence in the churches; for it is not permitted them to speak, but they are to be in subjection, as also saith the Law.

noyes@1Corinthians:14:35 @ And if they desire to learn anything, let them ask their own husbands at home; for it is a shame for a woman to speak in the church.

noyes@1Corinthians:14:36 @ What! Did the word of God come forth from you? Or did it come to you alone?

noyes@1Corinthians:14:37 @ If any one thinketh himself to be a prophet, or spiritual, let him know surely that the directions I am writing to you are the Lord’s;

noyes@1Corinthians:14:39 @ Wherefore, brethren, desire earnestly to prophesy, and forbid not to speak with tongues;

noyes@1Corinthians:15:10 @ But by the grace of God I am what I am; and his grace which was bestowed upon me was not in vain, but I labored more abundantly than they all; yet not I, but the grace of God which was with me.

noyes@1Corinthians:15:11 @ Whether, then, it were I or they, thus we preach, and thus ye believed.

noyes@1Corinthians:15:12 @ But if Christ be preached that he hath risen from the dead, how is it that some among you say, that there is no resurrection of the dead?

noyes@1Corinthians:15:14 @ and if Christ hath not risen, then is our preaching vain, and vain also is your faith.

noyes@1Corinthians:15:15 @ And we are also found false witnesses concerning God; because we testified concerning God that he raised up Christ, whom he did not raise up, if so be that the dead rise not.

noyes@1Corinthians:15:17 @ and if Christ hath not risen, your faith is vain; ye are yet in your sins;

noyes@1Corinthians:15:20 @ But now hath Christ risen from the dead, the first–fruits of them that have fallen asleep.

noyes@1Corinthians:15:23 @ But every one in his own order; Christ the first–fruits, afterward they that are Christ’s, at his coming.

noyes@1Corinthians:15:24 @ Then will be the end, when he delivereth up the kingdom to God, the Father, when he shall have destroyed all dominion, and all authority, and power.

noyes@1Corinthians:15:27 @ for "he put all things under his feet." But when it is said that all things have been put under him, it is manifest that he who put all things under him is excepted.

noyes@1Corinthians:15:29 @ If it be not so, what are they doing, who are baptized for the dead? If the dead rise not at all, why are they then baptized for them?

noyes@1Corinthians:15:32 @ If with the views of men I fought with wild beasts at Ephesus, what advantage is it to me? If the dead rise not, "let us eat and drink, for to–morrow we die."

noyes@1Corinthians:15:34 @ Awake, as is your duty, and sin not; for some have not the knowledge of God; I say it to your shame.

noyes@1Corinthians:15:35 @ But some one will say, How are the dead to rise? and with what body do they come?

noyes@1Corinthians:15:36 @ Fool! that which thou sowest is not brought to life unless it die;

noyes@1Corinthians:15:38 @ but God giveth it a body, as he willed, and to every seed its own body.

noyes@1Corinthians:15:42 @ So also is the resurrection of the dead. It is sown in corruption, it is raised in incorruption;

noyes@1Corinthians:15:43 @ it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power;

noyes@1Corinthians:15:44 @ it is sown an animal body, it is raised a spiritual body. If there is an animal body, there is also a spiritual body.

noyes@1Corinthians:15:45 @ Thus is it also written: "The first man Adam became a living soul;" the last Adam a life–giving spirit.

noyes@1Corinthians:15:46 @ But the spiritual is not first, but the animal; and afterward the spiritual.

noyes@1Corinthians:15:50 @ And this I say, brethren, that flesh and blood cannot inherit the kingdom of God, nor doth corruption inherit incorruption.

noyes@1Corinthians:15:53 @ For this corruptible must put on incorruption, and this mortal must put on immortality.

noyes@1Corinthians:15:54 @ So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then will be brought to pass that which is written: "Death is swallowed up in victory."

noyes@1Corinthians:16:3 @ And when I am with you, I will send with letters whomever you may approve to carry your bounty to Jerusalem;

noyes@1Corinthians:16:4 @ and if it be worth while for me to go also, they shall go with me.

noyes@1Corinthians:16:6 @ and perhaps I may remain, or even spend the winter with you, that ye may set me forward on my journey whithersoever I may be going.

noyes@1Corinthians:16:7 @ For I am unwilling to see you now in passing; for I hope to stay some time with you if the Lord permit.

noyes@1Corinthians:16:10 @ Now if Timothy come, see that he be with you without fear; for he is laboring in the work of the Lord, as I am;

noyes@1Corinthians:16:11 @ let no one therefore despise him. But conduct him on in peace, that he may come to me; for I am waiting for him with the brethren.

noyes@1Corinthians:16:12 @ As regards Apollos, the brother, I urged him much to come to you with the brethren; and it was not at all his will to come at this time; but he will come when he hath a convenient opportunity.

noyes@1Corinthians:16:13 @ Watch, stand fast in the faith, quit you like men, be strong;

noyes@1Corinthians:16:15 @ And I exhort you, brethren,––ye know the family of Stephanas, that they are the first–fruits of Achaia, and that they have devoted themselves to the service of the holy,––

noyes@1Corinthians:16:16 @ that ye submit yourselves to such as they are, and to every one that worketh with us, and laboreth.

noyes@1Corinthians:16:18 @ for they refreshed my spirit and yours. Pay regard then to those that are such.

noyes@1Corinthians:16:19 @ The churches of Asia salute you. Aquila and Prisca, with the church that is in their house, send you many salutations in the Lord.

noyes@1Corinthians:16:20 @ All the brethren salute you. Salute one another with a holy kiss.

noyes@1Corinthians:16:21 @ The salutation of me, Paul, with my own hand.

noyes@1Corinthians:16:23 @ The grace of the Lord Jesus be with you.

noyes@1Corinthians:16:24 @ My love is with you all in Christ Jesus.

noyes@2Corinthians:1:1 @ Paul, an apostle of Christ Jesus by the will of God, and Timothy the brother, to the church of God which is in Corinth, with all the holy who are in all Achaia:

noyes@2Corinthians:1:4 @ who comforteth us in all our distress, that we may be able to comfort those who are in any distress by the comfort wherewith we are ourselves comforted by God;

noyes@2Corinthians:1:6 @ And whether we are distressed, it is for your comfort and salvation, which showeth its power in enabling you to bear patiently the same sufferings which we also endure; and our hope is steadfast in your behalf; or whether we are comforted, it is for your comfort and salvation,

noyes@2Corinthians:1:8 @ For we would not, brethren, have you ignorant of our distress which came upon us in Asia, that it was exceedingly heavy upon us beyond our strength, so that we despaired even of life;

noyes@2Corinthians:1:9 @ yea, we ourselves had within ourselves the sentence of death, that we might not trust in ourselves, but in God who raiseth the dead;

noyes@2Corinthians:1:11 @ you also unitedly helping us by prayer, so that for this blessing bestowed on us by means of many, thanks may be given by many on your behalf.

noyes@2Corinthians:1:12 @ For our glorying is this, the testimony of our conscience, that in simplicity and the sincerity which is of God, not in fleshly wisdom, but in the grace of God, we have conducted ourselves in the world, and especially toward you.

noyes@2Corinthians:1:13 @ For we write no other things to you, than what ye read or even acknowledge. And I trust ye will acknowledge even to the end,

noyes@2Corinthians:1:15 @ And in this confidence it was my purpose to come to you before, that ye might receive a second benefit;

noyes@2Corinthians:1:17 @ Having, then, this purpose, did I act with levity? Or in my purposes do I resolve according to the flesh, that with me there should be now yea, yea, and now nay, nay?

noyes@2Corinthians:1:18 @ But as God is faithful, our word to you is not yea and nay.

noyes@2Corinthians:1:21 @ Now he who maketh us with you steadfast in Christ, and anointed us, is God;

noyes@2Corinthians:1:22 @ he who also sealed us, and gave the Spirit as a pledge in our hearts.

noyes@2Corinthians:1:23 @ But I call upon God as a witness against my soul, that it was to spare you that I came no more to Corinth;

noyes@2Corinthians:1:24 @ not that we have dominion over your faith, but are helpers of your joy. For in respect to faith ye stand firm.

noyes@2Corinthians:2:1 @ But I determined this with myself, that my next visit to you should not be in sorrow.

noyes@2Corinthians:2:4 @ For out of much distress and anguish of heart I wrote to you with many tears, not that ye should be made sorrowful, but that ye might know the exceeding love which I have for you.

noyes@2Corinthians:2:5 @ But if any one hath caused grief, he hath caused it not to me alone, but in a measure, not to be too severe on him, to all of you.

noyes@2Corinthians:2:7 @ so that on the contrary ye ought rather to forgive, and console him, lest perhaps such a one should be swallowed up with overmuch sorrow.

noyes@2Corinthians:2:9 @ For to this end also I wrote, that I might know by putting it to the proof, whether ye are obedient in all things.

noyes@2Corinthians:2:10 @ But to whom ye forgive anything, I forgive also; for what I have forgiven, if I have forgiven anything, for your sakes I forgave it in the person of Christ,

noyes@2Corinthians:2:13 @ I had no rest in my spirit, because I found not Titus my brother; but taking my leave of them, I went forth into Macedonia.

noyes@2Corinthians:2:14 @ But thanks be to God, who always exhibiteth us in triumph in Christ, and manifesteth through us the odor of the knowledge of him in every place.

noyes@2Corinthians:2:17 @ For we are not as the many, who adulterate the word of God; but as from sincerity, but as from God, in the sight of God we speak in Christ.

noyes@2Corinthians:3:2 @ Ye are our letter, written in our hearts, known and read by all men;

noyes@2Corinthians:3:3 @ since ye are manifestly shown to be a letter of Christ by means of our service, written not with ink, but with the Spirit of the living God; not on tablets of stone, but on fleshly tablets of the heart.

noyes@2Corinthians:3:5 @ not that we are able of ourselves to think anything, as from ourselves; but our ability is from God;

noyes@2Corinthians:3:6 @ who also gave us ability to be ministers of a new covenant, not of the letter, but of the Spirit; for the letter killeth, but the Spirit giveth life.

noyes@2Corinthians:3:8 @ shall not the ministration of the Spirit be much more glorious?

noyes@2Corinthians:3:10 @ For even that which was made glorious hath ceased to be glorious in this respect, by reason of the glory by which it is exceeded.

noyes@2Corinthians:3:14 @ But their understandings were blinded; for until this day, when the old covenant is read, the same veil remaineth, since it is not unveiled to them that it is done away in Christ;

noyes@2Corinthians:3:16 @ but whenever it turneth to the Lord, the veil is taken away.

noyes@2Corinthians:3:17 @ Now the Lord is the Spirit; and where the Spirit of the Lord is, there is liberty.

noyes@2Corinthians:3:18 @ But we all with unveiled face beholding in a mirror the glory of the Lord, are changed into the same image from glory to glory, as by the Lord, the Spirit.

noyes@2Corinthians:4:3 @ But if our gospel is veiled, it is veiled to them that perish,

noyes@2Corinthians:4:6 @ For it is God, who commanded light to shine out of darkness, that shined in our hearts, to give the light of the knowledge of the glory of God in the face of Christ.

noyes@2Corinthians:4:13 @ But having the same spirit of faith, according to that which is written, "I believed, and therefore I spoke," we also believe, and therefore speak;

noyes@2Corinthians:4:14 @ knowing that he who raised up the Lord Jesus will raise up us also with Jesus, and will present us with you.

noyes@2Corinthians:5:1 @ For we know that, if our earthly tent–habitation be destroyed, we have a building provided by God, a house not made with hands, everlasting, in the heavens.

noyes@2Corinthians:5:2 @ For while in this we groan, longing to be clothed upon with our habitation which is from heaven;

noyes@2Corinthians:5:4 @ For we who are in this tent groan, being burdened; inasmuch as we do not desire to be unclothed, but to be clothed upon, that mortality may be swallowed up by life.

noyes@2Corinthians:5:5 @ Now he that hath prepared us for this very thing is God; who also gave to us the Spirit as the pledge.

noyes@2Corinthians:5:7 @ for we walk by faith, not by sight; but we have courage,

noyes@2Corinthians:5:8 @ and are well pleased rather to be absent from the body, and to be at home with the Lord.

noyes@2Corinthians:5:13 @ For whether we were beside ourselves, it was for God; or whether we are in our sound mind, it is for you.

noyes@2Corinthians:5:19 @ seeing that in Christ God was reconciling the world to himself, not reckoning to them their trespasses, and having committed to us the word of reconciliation.

noyes@2Corinthians:6:1 @ As fellow–workers, then, with him, we also exhort you that ye receive not the grace of God in vain;

noyes@2Corinthians:6:2 @ (for he saith: "In an accepted time I heard thee, and in the day of salvation I helped thee;" Behold, now is the accepted time, behold, now is the day of salvation;)

noyes@2Corinthians:6:4 @ but as God’s ministers recommending ourselves in all things, in much endurance, in afflictions, in necessities, in distresses,

noyes@2Corinthians:6:6 @ in pureness, in knowledge, in long–suffering, in kindness, in the Holy Spirit, in love unfeigned,

noyes@2Corinthians:6:14 @ Be not strangely yoked with unbelievers; for what fellowship hath righteousness with unrighteousness? Or what communion hath light with darkness?

noyes@2Corinthians:6:15 @ And what concord hath Christ with Beliar? Or what part hath a believer with an unbeliever?

noyes@2Corinthians:6:16 @ And what agreement hath the temple of God with idols? For ye are the temple of the living God; as God said: "I will dwell among them, and walk among them; and I will be their God, and they shall be my people."

noyes@2Corinthians:6:17 @ "Wherefore come out from the midst of them, and be separated, saith the Lord, and touch not anything unclean;" "and I will receive you,

noyes@2Corinthians:6:18 @ and will be to you a father, and ye shall be my sons and daughters, saith the Lord Almighty."

noyes@2Corinthians:7:1 @ Having then these promises, beloved, let us cleanse ourselves from all pollution of flesh and spirit, perfecting holiness in the fear of God.

noyes@2Corinthians:7:3 @ I am not saying this to condemn you; for I have said before, that ye are in our hearts to die with you and to live with you.

noyes@2Corinthians:7:4 @ Great is my confidence toward you, great is my glorying on your account; I am filled with comfort, I overflow with joy in all our trouble.

noyes@2Corinthians:7:5 @ For indeed when we had come into Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears.

noyes@2Corinthians:7:6 @ But God, that comforteth those who are brought low, comforted us by the coming of Titus;

noyes@2Corinthians:7:7 @ and not by his coming only, but by the comfort with which he was comforted in regard to you, when he told us of your earnest desire, your mourning, your zeal in my behalf; so that I rejoiced the more.

noyes@2Corinthians:7:8 @ For though I caused you sorrow with the letter, I do not regret it, though I did regret it; for I perceive that that letter caused you sorrow, though it was but for a short time.

noyes@2Corinthians:7:11 @ For behold this very thing, that your sorrow had respect to God; what earnestness it wrought in you; yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what longing desire, yea, what zeal, yea, what readiness to punish! In every thing ye showed yourselves to be pure in the matter.

noyes@2Corinthians:7:12 @ Although, then, I wrote to you, it was not on account of him that did the wrong, nor of him who suffered wrong; but that your earnestness for us might be made manifest to you in the sight of God.

noyes@2Corinthians:7:13 @ Therefore we have been comforted; but in our comfort we rejoiced still more on account of the joy of Titus, because his spirit has been refreshed by you all;

noyes@2Corinthians:7:14 @ for if in anything I have boasted to him of you, I am not put to shame; but as we spoke all things to you in truth, so also our boasting, which we made before Titus, was found to be truth;

noyes@2Corinthians:7:15 @ and his affection is more abundant toward you, while he remembers the obedience of you all, how with fear and trembling ye received him.

noyes@2Corinthians:8:2 @ that under a great trial of distress the abundance of their joy and their deep poverty increased the riches of their liberality;

noyes@2Corinthians:8:3 @ for according to their power, I bear witness, and beyond their power, they gave of their own accord,

noyes@2Corinthians:8:4 @ begging of us with much entreaty the favor of sharing in the ministration to the saints;

noyes@2Corinthians:8:6 @ so that we urged Titus, that, as he had already made a beginning, so he would also finish among you this bounty also.

noyes@2Corinthians:8:7 @ But as ye abound in every thing, in faith, and utterance, and knowledge, and all earnestness, and in your love to us, see that ye abound in this exercise of liberality also.

noyes@2Corinthians:8:11 @ Now therefore perform the doing of it, that as there was a readiness to will, so there may be a performance also out of that which ye have.

noyes@2Corinthians:8:12 @ For if there be first the willing mind, it is accepted according to what a man hath, not according to what he hath not.

noyes@2Corinthians:8:13 @ For it is not that others may be eased, and you burdened,

noyes@2Corinthians:8:14 @ but to make an equality; at the present season your abundance meeting their deficiency, that their abundance may at another time meet your deficiency; that there may be equality;

noyes@2Corinthians:8:15 @ as it is written: "He that gathered much, had nothing over; and he that gathered little, had no lack."

noyes@2Corinthians:8:16 @ But thanks be to God, who put the same earnest care for you into the heart of Titus;

noyes@2Corinthians:8:18 @ And we have sent with him the brother, whose praise in the gospel is throughout all the churches;

noyes@2Corinthians:8:20 @ since we are careful of this, that no one should blame us in our management of this abundant liberality;

noyes@2Corinthians:8:22 @ And we have sent with them our brother, whom we have often in many things proved to be zealous, but now much more zealous through the great confidence which he hath in you.

noyes@2Corinthians:8:23 @ As to Titus, he is my partner and fellow–laborer for you; as to our brethren, they are messengers of the churches, the glory of Christ.

noyes@2Corinthians:9:1 @ For concerning the ministering to the saints, it is superfluous for me to write to you.

noyes@2Corinthians:9:4 @ lest, should the Macedonians come with me, and find you unprepared, we (not to say ye) should be put to shame in respect to this confidence.

noyes@2Corinthians:9:5 @ I thought it necessary therefore to exhort the brethren to go before to you, and make up beforehand your bounty, which was already announced, that the same might be ready, as a matter of bounty, and not of covetousness.

noyes@2Corinthians:9:7 @ Each one, as he purposeth in his heart, so let him give; not grudgingly, or of necessity; for God loveth a cheerful giver.

noyes@2Corinthians:9:9 @ as it is written: "He dispersed abroad, he gave to the poor; his righteousness remaineth for ever."

noyes@2Corinthians:9:10 @ Now, he that ministereth seed to the sower, and bread for food, will supply and multiply your seed sown, and increase the fruits of your righteousness;

noyes@2Corinthians:9:11 @ while ye are enriched in everything to all liberality, which worketh out through us thanksgiving to God;

noyes@2Corinthians:9:13 @ while by the proof afforded by this ministration they glorify God for your obedience to your profession in regard to the gospel of Christ, and for the liberality of your contribution in regard to them and in regard to all;

noyes@2Corinthians:9:14 @ while with supplication for you they long after you on account of the exceeding grace of God to you.

noyes@2Corinthians:10:2 @ but I entreat you, that I may not when I am present be bold with that confidence wherewith I think of being bold towards some, who think of us as walking according to the flesh.

noyes@2Corinthians:10:5 @ casting down reasonings, and every high thing that exalteth itself against the knowledge of God, and bringing every purpose into captivity to the obedience of Christ,

noyes@2Corinthians:10:8 @ For even if I should boast still more highly of our authority, which the Lord gave us for building you up, and not pulling you down, I should not be put to shame;

noyes@2Corinthians:10:10 @ For his letters, saith one, are weighty and strong; but his bodily presence is weak, and his speech contemptible.

noyes@2Corinthians:10:12 @ For we do not venture to reckon ourselves among, or compare ourselves with, some of those who commend themselves; but they, measuring themselves among themselves, and comparing themselves with themselves, are not wise.

noyes@2Corinthians:10:13 @ But we will not boast of things that are without our measure, but according to the measure of the line which God allotted us,––a measure to reach even to you.

noyes@2Corinthians:10:15 @ not boasting of things that are without measure, in other men’s labors, but having hope, when your faith is increased, that our line will through you be still further extended,

noyes@2Corinthians:11:1 @ Would that ye could bear with me in a little folly! and indeed ye do bear with me.

noyes@2Corinthians:11:2 @ For I am jealous over you with a godly jealousy; for I espoused you to one husband, to present you as a pure virgin to Christ;

noyes@2Corinthians:11:4 @ For if he that cometh preacheth another Jesus, whom we did not preach, or if ye receive another spirit, which ye did not receive, or another gospel, which ye did not accept, well might ye bear with it.

noyes@2Corinthians:11:7 @ Did I commit an offence in abasing myself that ye might be exalted, because I preached to you the gospel of God without charge?

noyes@2Corinthians:11:9 @ and when I was present with you, and in want, I was a charge to no one; (for the brethren, when they came from Macedonia, supplied my wants;) and in every thing I kept myself and will keep myself from being burdensome to you.

noyes@2Corinthians:11:13 @ For such are false apostles, deceitful workmen, transforming themselves into apostles of Christ.

noyes@2Corinthians:11:15 @ It is no great thing, then, if his ministers also transform themselves as ministers of righteousness; whose end shall be according to their works.

noyes@2Corinthians:11:16 @ I say again, let no one suppose me a fool; if otherwise, yet even as a fool receive me, that I too may boast myself a little.

noyes@2Corinthians:11:17 @ What I speak, I speak not after the Lord, but as it were in folly, in this confidence of boasting.

noyes@2Corinthians:11:19 @ For ye bear with fools gladly, seeing ye yourselves are wise;

noyes@2Corinthians:11:20 @ for ye bear with it, if one brings you into bondage, if one devours you, if one takes from you, if one exalts himself, if one smites you on the face.

noyes@2Corinthians:11:21 @ I say it to my reproach, that we were weak; but in whatever any one is bold, (I speak in folly,) I am bold also.

noyes@2Corinthians:11:22 @ Are they Hebrews? So am I. Are they Israelites? So am I. Are they Abram’s offspring? So am I.

noyes@2Corinthians:11:25 @ thrice I was beaten with rods, once I was stoned, thrice I suffered shipwreck, a night and a day I have spent in the deep;

noyes@2Corinthians:11:26 @ by journeyings often; by perils of rivers, by perils of robbers, by perils from my countrymen, by perils from the heathen, by perils in the city, by perils in the wilderness, by perils in the sea, by perils among false brethren;

noyes@2Corinthians:11:32 @ In Damascus the governor under Aretas the king kept guard over the city of the Damascenes, in order to apprehend me;

noyes@2Corinthians:12:1 @ It is indeed not expedient for me to boast; I will come to visions and revelations of the Lord.

noyes@2Corinthians:12:3 @ And I know such a man, whether in the body, or without the body, I know not; God knoweth,––

noyes@2Corinthians:12:4 @ that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter.

noyes@2Corinthians:12:5 @ Of such a one I will boast; but of myself I will not boast, except in my infirmities.

noyes@2Corinthians:12:8 @ In respect to this I besought the Lord thrice, that it might depart from me;

noyes@2Corinthians:12:10 @ Therefore I take pleasure in weaknesses, in reproaches, in necessities, in persecutions, in distresses in behalf of Christ; for when I am weak, then am I strong.

noyes@2Corinthians:12:11 @ I have become a fool; it is ye that compelled me. For I ought to have been commended by you; for in nothing was I behind the very foremost apostles, though I am nothing.

noyes@2Corinthians:12:12 @ Truly the signs of an apostle were wrought among you with all endurance, by signs, and wonders, and mighty deeds.

noyes@2Corinthians:12:13 @ For what is there in which ye were at disadvantage when compared with other churches, except that I myself was not a charge to you? Forgive me this wrong.

noyes@2Corinthians:12:16 @ But be it so; I at least was not a charge to you; but yet, being crafty, I caught you with guile.

noyes@2Corinthians:12:18 @ I urged Titus to go to you, and with him I sent the brother. Did Titus make a gain of you? Did we not walk in the same spirit? Did we not walk in the same steps?

noyes@2Corinthians:12:19 @ Have ye been thinking this long time that we are defending ourselves to you? It is before God in Christ that we are speaking; but all things, beloved, for your edification.

noyes@2Corinthians:12:20 @ For I fear, lest, when I come, I shall not find you such as I would, and lest I too shall be found by you such as ye would not; lest there be wranglings, envying, wraths, rivalries, backbitings, whisperings, swellings, tumults;

noyes@2Corinthians:12:21 @ and lest, when I come again, my God will humble me among you, and that I shall bewail many of those who have sinned already, and did not repent of the uncleanness, and fornication, and lasciviousness, which they committed.

noyes@2Corinthians:13:1 @ This is the third time I am coming to you. In the mouth of two or three witnesses shall every word be established.

noyes@2Corinthians:13:4 @ For though he was crucified through weakness, yet he liveth through the power of God; for we also are weak in him, but we shall live together with him by the power of God toward you.

noyes@2Corinthians:13:5 @ Try yourselves, whether ye are in the faith; prove your own selves. Know ye not your own selves, that Christ Jesus is in you, unless ye are unapproved?

noyes@2Corinthians:13:10 @ For this cause I write these things while absent, that when present I may not use sharpness, according to the power which the Lord gave me for edification, and not for destruction.

noyes@2Corinthians:13:11 @ Finally, brethren, farewell! Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you.

noyes@2Corinthians:13:12 @ Salute one another with a holy kiss.

noyes@2Corinthians:13:14 @ The grace of the Lord Jesus Christ, and the love of God, and the partaking of the Holy Spirit, be with you all.

noyes@Galatians:1:2 @ and all the brethren that are with me, to the churches of Galatia:

noyes@Galatians:1:12 @ for I did not receive it from man nor was I taught it by any man, but it was revealed to me by Jesus Christ.

noyes@Galatians:1:13 @ For ye have heard of my conduct formerly in Judaism; that beyond measure I persecuted the church of God, and was destroying it,

noyes@Galatians:1:14 @ and made progress in Judaism beyond many of the same age with me in my nation, being more exceedingly zealous for the traditions of my fathers.

noyes@Galatians:1:15 @ But when it pleased him who set me apart from my very birth, and called me through his grace,

noyes@Galatians:1:16 @ to reveal his Son within me, that I might publish the glad tidings of him among the gentiles, immediately I conferred not with flesh and blood,

noyes@Galatians:1:17 @ neither did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia, and returned again to Damascus.

noyes@Galatians:1:18 @ Then, after three years, I went up to Jerusalem to become acquainted with Cephas, and stayed with him fifteen days;

noyes@Galatians:1:20 @ Now as to what I am writing to you, behold, before God, I do not lie.

noyes@Galatians:1:23 @ but they were only hearing that "He who was once our persecutor is now preaching the faith which he was once destroying";

noyes@Galatians:2:1 @ Then, fourteen years after, I went up again to Jerusalem with Barnabas, and took Titus also with me.

noyes@Galatians:2:3 @ But not even Titus, who was with me, though he was a Greek, was compelled to be circumcised;

noyes@Galatians:2:5 @ to whom not even for an hour did we yield by the required subjection, that the truth of the gospel might still remain with you.

noyes@Galatians:2:6 @ But from those who were reputed to be somewhat––whatever they were, it matters not to me, (God accepteth no man’s person,) for to me those in reputation communicated nothing new.

noyes@Galatians:2:7 @ But on the contrary, when they saw that I was intrusted with the gospel to the uncircumcised, as Peter was with that to the circumcised,

noyes@Galatians:2:11 @ But when Cephas came to Antioch, I withstood him to the face; for he was condemned.

noyes@Galatians:2:12 @ For before certain persons came from James, he used to eat with the gentiles; but when they came, he withdrew, and separated himself, fearing those who were of the circumcision.

noyes@Galatians:2:13 @ And the other Jews also dissembled with him; so that even Barnabas was carried away with their dissimulation.

noyes@Galatians:2:14 @ But when I saw that they were not walking uprightly according to the truth of the gospel, I said to Cephas in the presence of all, If thou, being a Jew, livest after the manner of gentiles, and not that of the Jews, how is it that thou compellest the gentiles to keep the customs of the Jews?

noyes@Galatians:2:16 @ but knowing that a man is not accepted as righteous by the works of the Law, but by faith in Christ Jesus, we also have believed in Christ Jesus, that we might be accepted as righteous by faith in Christ, and not by the works of the Law; for by the works of the Law shall no flesh be accepted as righteous.

noyes@Galatians:2:17 @ But while seeking to be accepted as righteous in Christ, we ourselves also are found sinners, is Christ therefore a minister of sin? Far be it!

noyes@Galatians:2:20 @ I have been crucified with Christ, and no longer do I live, but Christ liveth in me; and the life which I now live in the flesh I live in faith in the Son of God, who loved me, and gave himself for me.

noyes@Galatians:3:1 @ O foolish Galatians, who bewitched you? before whose eyes Jesus Christ was plainly set forth among you crucified.

noyes@Galatians:3:2 @ This only I desire to learn from you: Was it from the works of the Law that ye received the Spirit, or by the preaching of faith?

noyes@Galatians:3:3 @ Are ye so foolish? Having begun with the Spirit, do ye now end with the flesh?

noyes@Galatians:3:4 @ Have ye suffered so much in vain? if indeed it be really in vain.

noyes@Galatians:3:5 @ Doth he then who is supplying to you the Spirit, and working miracles among you, do it by the works of the Law, or by the preaching of faith?

noyes@Galatians:3:6 @ Even as Abraham "believed God, and it was accounted to him as righteousness."

noyes@Galatians:3:7 @ Know then that they who have faith, these are the sons of Abraham.

noyes@Galatians:3:8 @ Moreover the Scripture, foreseeing that God was to accept the gentiles as righteous by faith, proclaimed beforehand the glad tidings to Abraham, saying, "In thee shall all nations be blessed."

noyes@Galatians:3:9 @ So then they who have faith are blessed with believing Abraham.

noyes@Galatians:3:10 @ For as many as rely on the works of the Law are under a curse; for it is written, "Cursed is every one that continueth not in all things which are written in the book of the Law, to do them."

noyes@Galatians:3:11 @ But further, that through the observance of the Law no one is accepted as righteous with God is evident; for "the righteous shall live by faith."

noyes@Galatians:3:12 @ And the Law hath nothing to do with faith; but, "He that hath done them shall live in them."

noyes@Galatians:3:13 @ Christ redeemed us from the curse of the Law, having become a curse for us; for it is written, "Cursed is every one that is hanged on a beam of wood,"––

noyes@Galatians:3:14 @ to the end that in Christ Jesus the blessing promised to Abraham might come to the gentiles, that we through faith might receive the Spirit which was promised.

noyes@Galatians:3:15 @ Brethren, I speak according to what is practised among men; no one sets aside even a human covenant, or makes additions to it, after it has been ratified.

noyes@Galatians:3:18 @ for if the inheritance cometh from the Law, it ceaseth to be the consequence of the promise; but to Abraham God gave it by promise.

noyes@Galatians:3:19 @ To what end then was the Law? It was added because of transgressions, till the offspring should come to whom the promise belongeth, having been ordained through angels by the hand of a mediator.

noyes@Galatians:3:21 @ Is then the Law against the promises of God? Far be it! For if a law had been given which was able to give life, righteousness would indeed have been by the Law;

noyes@Galatians:3:22 @ but the Scripture shut up all under sin, that the blessing promised through faith in Jesus Christ might be given to those who believe.

noyes@Galatians:3:23 @ But before faith came, we were kept in ward under the Law, shut up unto the faith which was to be revealed.

noyes@Galatians:3:24 @ So then the Law hath been our schoolmaster, to lead us to Christ, that we might be accepted as righteous through faith;

noyes@Galatians:3:25 @ but faith having come, we are no longer under a schoolmaster.

noyes@Galatians:3:26 @ For ye are all sons of God through faith in Christ Jesus;

noyes@Galatians:3:28 @ There is neither Jew nor Greek, there is neither bond nor free, there is no male and female; for ye are all one in Christ Jesus;

noyes@Galatians:4:6 @ And to show that ye are sons, God sent forth the Spirit of his Son into our hearts, crying, Abba, Father!

noyes@Galatians:4:9 @ but now, after having known God, or rather having been known by God, how is it that ye are turning back to the weak and beggarly rudiments to which ye wish to be again in bondage?

noyes@Galatians:4:13 @ Nay, ye know that it was on account of an infirmity of the flesh that I preached the gospel to you the former time,

noyes@Galatians:4:15 @ How great then was your boasting of happiness! for I bear you witness, that if possible, ye would have plucked out your eyes, and have given them to me.

noyes@Galatians:4:18 @ But it is good to be an object of zeal in what is good always, and not only when I am present with you.

noyes@Galatians:4:19 @ My children, with whom I am again in travail until Christ be formed in you,––

noyes@Galatians:4:20 @ I could wish indeed to be present with you now, and to change my tone, for I am in perplexity about you.

noyes@Galatians:4:22 @ For it is written, that Abraham had two sons; the one by the bondwoman, the other by the freewoman.

noyes@Galatians:4:24 @ Which things are written allegorically; for these women are two covenants; the one from Mount Sinai, who beareth children into bondage, which is Hagar;

noyes@Galatians:4:25 @ for the word Hagar is Mount Sinai in Arabia; and she corresponds to the Jerusalem now existing, for she is in bondage with her children;

noyes@Galatians:4:27 @ For it is written: "Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not; for many are the children of the desolate one, rather than of her who hath the husband."

noyes@Galatians:4:29 @ But as at that time he that was born after the flesh persecuted him that was born through the Spirit, so it is now.

noyes@Galatians:4:30 @ But what saith the scripture? "Cast out the bondwoman and her son; for the son of the bondwoman shall not be heir with the son of the freewoman."

noyes@Galatians:5:1 @ Stand firm in the liberty with which Christ made us free, and be not again bound fast to the yoke of bondage.

noyes@Galatians:5:2 @ Behold, I Paul say to you, that if ye are circumcised, Christ will profit you nothing;

noyes@Galatians:5:5 @ For we through the Spirit by faith steadfastly wait for the hope of righteousness.

noyes@Galatians:5:6 @ For in Christ Jesus neither circumcision availeth anything, nor uncircumcision; but faith working by love.

noyes@Galatians:5:9 @ A little leaven leaveneth the whole lump.

noyes@Galatians:5:12 @ Would that they who unsettle you would quite cut themselves off!

noyes@Galatians:5:15 @ But if ye bite and devour one another, beware lest ye be consumed by one another.

noyes@Galatians:5:16 @ But I say, Walk by the Spirit, and ye will not fulfill the desires of the flesh.

noyes@Galatians:5:17 @ For the flesh hath desires against the Spirit, and the Spirit against the flesh; and these oppose one another, that ye may not do the things that ye would.

noyes@Galatians:5:18 @ But if ye are led by the Spirit, ye are not under the Law.

noyes@Galatians:5:21 @ envyings, drunkenness, revelings, and things like these; of which I tell you beforehand, as I also told you in time past, that they who practise such things shall not inherit the kingdom of God.

noyes@Galatians:5:22 @ But the fruit of the Spirit is love, joy, peace, long–suffering, kindness, goodness, faithfulness,

noyes@Galatians:5:24 @ And they who belong to Christ Jesus crucified the flesh with the passions and lusts.

noyes@Galatians:5:25 @ If we live by the Spirit, let us also walk by the Spirit.

noyes@Galatians:6:1 @ Brethren, even if a man be detected in a fault, do ye who are spiritual restore such a one in the spirit of meekness; considering thyself, lest thou also be tempted.

noyes@Galatians:6:4 @ But let each one prove his own work, and then will he have his ground for boasting in himself alone, and not in comparison with another;

noyes@Galatians:6:6 @ Let him that is taught in the word share with the teacher in all good things.

noyes@Galatians:6:8 @ for he that soweth to his flesh, shall of the flesh reap corruption; but he that soweth to the Spirit, shall of the Spirit reap life everlasting.

noyes@Galatians:6:10 @ So then, as we have opportunity, let us do good to all, especially to those who are of the household of faith.

noyes@Galatians:6:11 @ See in what large letters I have written to you with my own hand.

noyes@Galatians:6:15 @ For neither is circumcision anything, nor uncircumcision, but a new creation.

noyes@Galatians:6:18 @ The grace of our Lord Jesus Christ be with your spirit, brethren. Amen.

noyes@Ephesians:1:3 @ Blessed be God, the Father of our Lord Jesus Christ, who blessed us with every spiritual blessing in the heavenly regions in Christ;

noyes@Ephesians:1:11 @ in whom we also obtained the inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will,

noyes@Ephesians:1:13 @ in whom ye also, after having heard the word of truth, the glad tidings of your salvation, in whom, I say, having also believed, ye were sealed with the Holy Spirit that was promised,

noyes@Ephesians:1:14 @ which is a pledge of our inheritance until the redemption of the purchased possession, to the praise of his glory.

noyes@Ephesians:1:15 @ For this cause I also, having heard of your faith in the Lord Jesus, and of your love to all the saints,

noyes@Ephesians:1:17 @ that the God of our Lord Jesus Christ, the Father of glory, would give to you the spirit of wisdom and revelation in the full knowledge of him;

noyes@Ephesians:1:18 @ the eyes of your mind being enlightened, that ye may know what is the hope belonging to his call of you, and what the riches of the glory of the inheritance which he hath given among the saints,

noyes@Ephesians:1:21 @ far above all rule, and authority, and power, and dominion, and every name that is named, not only in this world, but also in that which is to come;

noyes@Ephesians:1:23 @ which is his body, the fullness of him who filleth all with all;

noyes@Ephesians:2:2 @ in which ye once walked according to the course of this world, according to the prince of the powers of the air, the spirit that is now working in the sons of disobedience;

noyes@Ephesians:2:4 @ but God, who is rich in mercy, on account of his great love wherewith he loved us, gave to us,

noyes@Ephesians:2:5 @ even when dead through our trespasses, life with Christ,––by grace have ye been saved,––

noyes@Ephesians:2:6 @ and raised us up with him, and caused us to sit with him in the heavenly regions in Christ Jesus,

noyes@Ephesians:2:8 @ For by grace ye have been saved, through faith; and this is not of yourselves; it is the gift of God;

noyes@Ephesians:2:12 @ that ye were at that time without Christ, being aliens from the commonwealth of Israel, and strangers to the covenants of the promise, having no hope, and without God, in the world;

noyes@Ephesians:2:14 @ For it is he who is our peace, who made both one, and broke down the middle wall of partition between us, that is, the enmity;

noyes@Ephesians:2:16 @ and might reconcile both to God in one body by the cross, having slain on it the enmity.

noyes@Ephesians:2:18 @ for through him we both have our access in one Spirit to the Father.

noyes@Ephesians:2:19 @ So then ye are no longer strangers and foreigners, but are fellow–citizens with the saints, and members of the household of God,

noyes@Ephesians:2:21 @ in whom all the building, fitly framed together, is growing into a holy temple in the Lord;

noyes@Ephesians:2:22 @ in whom ye also are built together into a dwelling–place of God in the Spirit.

noyes@Ephesians:3:5 @ which in other generations was not made known to the sons of men, as it hath now been revealed to his holy apostles and prophets by the Spirit;

noyes@Ephesians:3:6 @ that the gentiles are fellow–heirs, and of the same body, and partakers with us of the promise in Christ Jesus through the gospel;

noyes@Ephesians:3:10 @ to the intent that now to the principalities and powers in the heavenly regions might be known through the church the manifold wisdom of God,

noyes@Ephesians:3:12 @ in whom we have our boldness and our access in confidence, through faith in him.

noyes@Ephesians:3:15 @ from whom every family in heaven and on earth receiveth its name,

noyes@Ephesians:3:16 @ that he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man;

noyes@Ephesians:3:17 @ that Christ may dwell in your hearts by faith, ye having been rooted and grounded in love,

noyes@Ephesians:3:18 @ that ye may be able to comprehend, with all the saints, what is the breadth, and length, and depth, and height,

noyes@Ephesians:4:1 @ I exhort you, therefore, I the prisoner in the Lord, to walk worthily of the calling with which ye were called,

noyes@Ephesians:4:2 @ with all humility and meekness, with long–suffering; bearing with one another in love,

noyes@Ephesians:4:3 @ endeavoring to keep the unity of the Spirit in the bond of peace.

noyes@Ephesians:4:4 @ There is one body, and one Spirit, even as ye were called in one hope of your calling;

noyes@Ephesians:4:5 @ one Lord, one faith, one baptism,

noyes@Ephesians:4:8 @ Wherefore he saith: "When he ascended on high, he led captive a train of captives, and gave gifts to men."

noyes@Ephesians:4:13 @ till we all attain to the unity of the faith and of the knowledge of the Son of God, to a full–grown man, to the measure of the stature of the fullness of Christ;

noyes@Ephesians:4:16 @ from whom the whole body, well put together and compacted by means of every supplying joint, is, according to the working of each part in its proportion, building itself up in love.

noyes@Ephesians:4:17 @ This therefore I say, and charge you in the Lord, that ye no longer walk as the rest of the gentiles walk in the vanity of their mind,

noyes@Ephesians:4:22 @ that as to your former way of life ye should put off the old man, who perisheth according to the lusts of deceit,

noyes@Ephesians:4:23 @ and be renewed in the spirit of your mind,

noyes@Ephesians:4:25 @ Wherefore having put away falsehood, speak truth every one with his neighbor; for we are members one of another.

noyes@Ephesians:4:28 @ Let him that stealeth steal no more, but rather let him labor, working with his hands at that which is good, that he may have to give to him that is in need.

noyes@Ephesians:4:29 @ Let no foul language proceed out of your mouth, but whatever is good for edification, as the need may be, that it may benefit the hearers;

noyes@Ephesians:4:30 @ and grieve not the Holy Spirit of God, whereby ye were sealed unto the day of redemption.

noyes@Ephesians:4:31 @ Let all bitterness, and wrath, and anger, and clamor, and evil–speaking, be put away from you, with all malice;

noyes@Ephesians:5:1 @ Be therefore imitators of God, as beloved children;

noyes@Ephesians:5:3 @ But fornication, and all uncleanness, or covetousness, let it not even be named among you, as becometh saints,

noyes@Ephesians:5:4 @ neither obscenity, nor foolish talking, nor indecent jesting, which are not becoming; but rather giving of thanks.

noyes@Ephesians:5:5 @ For of this ye are sure, since ye know that no whore–monger, nor unclean person, nor covetous man, who is an idolater, hath an inheritance in the kingdom of Christ and God.

noyes@Ephesians:5:6 @ Let no one deceive you with vain words; for because of these things the wrath of God cometh upon the sons of disobedience.

noyes@Ephesians:5:7 @ Be not therefore partakers with them.

noyes@Ephesians:5:9 @ ––for the fruit of the light is in all goodness, and righteousness, and truth,––

noyes@Ephesians:5:11 @ and have no fellowship with the unfruitful works of darkness, but rather even reprove them.

noyes@Ephesians:5:12 @ For the things done in secret by them it is a shame even to speak of.

noyes@Ephesians:5:14 @ Wherefore he saith, "Awake, thou that sleepest, and arise from the dead, and Christ will give thee light."

noyes@Ephesians:5:16 @ buying up for yourselves opportunities, because the days are evil.

noyes@Ephesians:5:18 @ And be not drunk with wine, in which is dissoluteness, but be filled with the Spirit,

noyes@Ephesians:5:19 @ speaking to one another in psalms, and hymns, and spiritual songs, singing and making melody in your heart to the Lord;

noyes@Ephesians:5:21 @ submitting yourselves one to another in the fear of Christ.

noyes@Ephesians:5:22 @ Wives, submit yourselves to your own husbands, as to the Lord;

noyes@Ephesians:5:25 @ Husbands, love your wives, as Christ also loved the church, and gave himself up for it,

noyes@Ephesians:5:26 @ that he might sanctify it, having cleansed it by the bath of the water in the word;

noyes@Ephesians:5:27 @ that he himself might present to himself the church, glorious, having no spot or wrinkle, or any such thing, but that it should be holy and without blemish.

noyes@Ephesians:5:29 @ for no one ever yet hated his own flesh, but nourisheth and cherisheth it, even as Christ doth the church;

noyes@Ephesians:6:2 @ "Honor thy father and mother;" which is the first commandment with a promise;

noyes@Ephesians:6:3 @ "that it may be well with thee, and thou mayst live long on the earth."

noyes@Ephesians:6:5 @ Bond–servants, obey your masters according to the flesh, with fear and trembling, in singleness of your heart, as serving Christ;

noyes@Ephesians:6:6 @ not with eye–service as men–pleasers, but as bond–servants of Christ, doing the will of God from the heart;

noyes@Ephesians:6:7 @ doing service with good will, as to the Lord, and not to men;

noyes@Ephesians:6:9 @ And, ye masters, do the same things to them, forbearing threatening; knowing that both they and you have a Master in heaven, and that there is no respect of persons with him.

noyes@Ephesians:6:12 @ for our wrestling is not against flesh and blood, but against principalities, against powers, against the world–rulers of this darkness, against the spiritual hosts of evil in the heavenly regions.

noyes@Ephesians:6:13 @ Wherefore take up the whole armor of God, that ye may be able to withstand in the evil day, and having done all, to stand.

noyes@Ephesians:6:14 @ Stand therefore, having girded your loins with truth, and having put on the breast–plate of righteousness,

noyes@Ephesians:6:15 @ and having shod your feet with the preparation of the gospel of peace;

noyes@Ephesians:6:16 @ taking up, in addition to all, the shield of faith, by which ye will be able to quench all the fiery darts of the Evil One;

noyes@Ephesians:6:17 @ and receive the helmet of salvation, and the sword of the Spirit, which is the word of God;

noyes@Ephesians:6:18 @ praying with all prayer and entreaty at all times in the Spirit; and watching to this end with all perseverance and entreaty for all the saints,

noyes@Ephesians:6:19 @ and for me, that utterance may be given me in the opening of my mouth, to make known with boldness the mystery of the gospel,

noyes@Ephesians:6:20 @ in behalf of which I am an ambassador in chains; that I may proclaim it boldly, as I ought to speak.

noyes@Ephesians:6:21 @ But that ye also may know about me, how I am faring, Tychicus, the beloved brother and faithful servant in the Lord, will inform you of everything;

noyes@Ephesians:6:23 @ Peace be to the brethren, and love with faith, from God the Father and the Lord Jesus Christ.

noyes@Ephesians:6:24 @ Grace be with all those who love our Lord Jesus Christ with an incorruptible love.

noyes@Philippians:1:1 @ Paul and Timothy, servants of Christ Jesus, to all the saints in Christ Jesus who are at Philippi, together with the bishops and deacons:

noyes@Philippians:1:4 @ always in every prayer of mine for you all making my prayer with joy

noyes@Philippians:1:6 @ being confident of this very thing, that he who began in you a good work, will perfect it until the day of Christ Jesus;

noyes@Philippians:1:7 @ even as it is right for me to think this of you all, because I have you in my heart both in my bonds, and in the defence and confirmation of the gospel, all of you being sharers of the grace bestowed on me.

noyes@Philippians:1:8 @ For God is my witness how much I long for you all in the tender affection of Christ Jesus.

noyes@Philippians:1:10 @ so that ye may approve the things that are most excellent, in order that ye may be pure and without offence against the day of Christ,

noyes@Philippians:1:11 @ being filled with the fruit of righteousness which is through Jesus Christ, to the glory and praise of God.

noyes@Philippians:1:12 @ But I wish you to know, brethren, that things with me have resulted in the furtherance of the gospel;

noyes@Philippians:1:13 @ so that my bonds have become known in connection with Christ in the whole camp of the imperial guards, and to all the rest;

noyes@Philippians:1:14 @ and that the great part of the brethren, made confident in the Lord by my bonds, are much more bold to speak the word without fear.

noyes@Philippians:1:18 @ What then? Notwithstanding, in every way, whether in pretence or in truth, Christ is preached; and therein do I rejoice, yea, and shall rejoice.

noyes@Philippians:1:19 @ For I know that this will turn out to my salvation through your prayer, and the supply of the Spirit of Jesus Christ,

noyes@Philippians:1:20 @ according to my earnest expectation and hope, that in nothing I shall be put to shame, but that with all boldness, as always, so also now, Christ will be magnified in my body, whether by life, or by death.

noyes@Philippians:1:22 @ But if to live in the flesh, if this is to me the fruit of my labor, then what I should choose, I cannot say;

noyes@Philippians:1:23 @ but I am held in a strait by the two, having a desire to depart, and to be with Christ; for it is far better;

noyes@Philippians:1:25 @ And being persuaded of this, I know that I shall abide and continue with you all for your advancement and joy in your faith,

noyes@Philippians:1:27 @ Only conduct yourselves in a manner worthy of the gospel of Christ, that whether I come and see you, or remain absent, I may hear of your affairs, that ye stand fast in one spirit, with one soul striving together for the faith of the gospel,

noyes@Philippians:1:28 @ and in nothing terrified by your adversaries; which is to them an evident token of perdition, but to you of salvation; and that from God;

noyes@Philippians:1:29 @ for to you it was given in behalf of Christ, not only to believe in him, but in his behalf to suffer also;

noyes@Philippians:2:1 @ If then there is any exhortation in Christ, if any encouragement from love, if any partaking of the Spirit, if any tenderness and compassion,

noyes@Philippians:2:2 @ make my joy full, that ye be of the same mind, having the same love, with union of soul cherishing one mind;

noyes@Philippians:2:3 @ doing nothing in the spirit of faction, or in the spirit of vain–glory, but in humility esteeming others as better than yourselves;

noyes@Philippians:2:6 @ who, being in the form of God, did not regard it as a thing to be grasped at to be on an equality with God,

noyes@Philippians:2:12 @ So then, my beloved, as ye always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling;

noyes@Philippians:2:13 @ for it is God who worketh in you both to will and to work for his good pleasure.

noyes@Philippians:2:14 @ Do all things without murmurings and doubts;

noyes@Philippians:2:15 @ that ye may be blameless and pure, children of God, without rebuke, in the midst of a crooked and perverse generation; among whom ye shine as luminaries in the world,

noyes@Philippians:2:17 @ But if I am even poured out on the sacrifice and ministration of your faith, I rejoice, and rejoice with you all.

noyes@Philippians:2:18 @ For the same reason, do ye also rejoice, and rejoice with me.

noyes@Philippians:2:22 @ But ye know the proof of him, that, as a son serves a father, he served with me for the gospel.

noyes@Philippians:2:23 @ Him therefore I hope to send forthwith, as soon as I see how it will go with me;

noyes@Philippians:2:25 @ Yet I thought it necessary to send to you Epaphroditus, my brother, and companion in labor, and fellow–soldier, but your messenger, and minister to my wants;

noyes@Philippians:2:29 @ Receive him therefore in the Lord with all gladness, and hold such in honor;

noyes@Philippians:3:1 @ Finally, my brethren, rejoice in the Lord; to write the same things to you, to me is not burdensome, and for you it is safe.

noyes@Philippians:3:3 @ For we are the circumcision, who worship by the Spirit of God, and glory in Christ Jesus, and have no confidence in the flesh;

noyes@Philippians:3:9 @ and be found in him, not having my own righteousness, which is of the Law, but that which is through faith in Christ, the righteousness which is from God upon faith;

noyes@Philippians:3:13 @ Brethren, I do not reckon myself to have laid hold of it; but one thing I do, forgetting the things that are behind, and stretching forth to the things that are before,

noyes@Philippians:3:20 @ For the country of which we are citizens is heaven, whence also we wait for a Saviour, the Lord Jesus Christ,

noyes@Philippians:3:21 @ who will transform the body of our humiliation so that it shall be conformed to the body of his glory, according to the working of the power with which he is able to subdue all things to himself.

noyes@Philippians:4:3 @ yea, I entreat thee also, true yoke–fellow, give them aid; since they labored with me in the gospel, with Clement also, and the rest of my fellow–laborers, whose names are in the book of life.

noyes@Philippians:4:4 @ Rejoice in the Lord always; again I will say it, rejoice.

noyes@Philippians:4:6 @ Be anxious about nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God;

noyes@Philippians:4:9 @ The things which ye learned, and received, and heard, and saw in me, these do; and the God of peace will be with you.

noyes@Philippians:4:10 @ But I rejoiced in the Lord greatly, that now at length ye have revived again in your care for my welfare; for which indeed ye cared before, but lacked opportunity.

noyes@Philippians:4:11 @ Not that I speak on account of want; for I have learned, in whatever state I am, therewith to be content.

noyes@Philippians:4:14 @ Notwithstanding, ye did well in sharing with me in my distress.

noyes@Philippians:4:15 @ And ye yourselves also know, Philippians, that in the beginning of the gospel, when I went forth from Macedonia, no church communicated with me in an account of giving and receiving, but ye only;

noyes@Philippians:4:16 @ for even in Thessalonica ye sent once and again to my necessity.

noyes@Philippians:4:17 @ Not that I seek for such a gift, but I do seek for fruit that may abound to your account.

noyes@Philippians:4:18 @ But I have all, and abound; I am full, having received from Epaphroditus what was sent from you, a sweet odor, a sacrifice acceptable, well–pleasing to God.

noyes@Philippians:4:21 @ Salute every saint in Christ Jesus. The brethren who are with me salute you.

noyes@Philippians:4:23 @ The grace of the Lord Jesus Christ be with your spirit.

noyes@Colossians:1:2 @ to the saints and faithful brethren in Christ at Colossae: Grace be to you, and peace, from God our Father.

noyes@Colossians:1:4 @ since we heard of your faith in Christ Jesus, and of the love which ye have to all the saints,

noyes@Colossians:1:6 @ which is come to you, as it is in all the world, and is bearing fruit and growing, as it doth also in you, from the day ye heard it, and knew the grace of God in truth;

noyes@Colossians:1:7 @ even as ye learned from Epaphras our beloved fellow–servant, who is a faithful minister of Christ on your behalf;

noyes@Colossians:1:8 @ who also brought to our knowledge your love in the Spirit.

noyes@Colossians:1:9 @ On this account we also, from the day we heard of it, cease not to pray for you, and to ask that ye may be filled with the knowledge of his will in all wisdom and spiritual understanding;

noyes@Colossians:1:10 @ that ye may walk worthily of the Lord so as to please him in all things, bearing fruit in every good work, and increasing in the knowledge of God;

noyes@Colossians:1:11 @ endued with all power according to the might of his glory unto all patience and long–suffering with joy;

noyes@Colossians:1:12 @ giving thanks to the Father, who enabled us to share in the inheritance of the saints in the light;

noyes@Colossians:1:16 @ for in him were created all things, those in the heavens, and those on the earth, the visible and the invisible, whether thrones, or dominions, or principalities, or powers, all things have been created through him and for him;

noyes@Colossians:1:23 @ if ye indeed continue in the faith grounded and settled, and not moved away from the hope of the gospel, which ye heard, which hath been preached in the whole creation under heaven; of which I Paul became a minister.

noyes@Colossians:1:27 @ to whom it was the will of God to make known what is the riches of the glory of this mystery among the gentiles, which is Christ in you, the hope of glory;

noyes@Colossians:1:29 @ to which end I also am laboring, striving earnestly through his working, which worketh within me mightily.

noyes@Colossians:2:2 @ that their hearts may be encouraged, they being knit together in love, and that they may attain to all the riches of a full assurance of the understanding, to the full knowledge of the mystery of God;

noyes@Colossians:2:5 @ For though I am absent in the flesh, yet in the spirit I am with you, rejoicing and beholding your order, and the steadfastness of your faith in Christ.

noyes@Colossians:2:7 @ rooted and built up in him, and established in the faith, as ye have been taught, abounding therein with thanksgiving.

noyes@Colossians:2:8 @ Beware lest there be some one who shall make a prey of you through philosophy and vain deceit, according to the tradition of men, according to the rudiments of the world, and not according to Christ.

noyes@Colossians:2:10 @ and ye are made full in him, who is the head of all principality and power;

noyes@Colossians:2:11 @ in whom also ye have been circumcised with a circumcision not performed by hand, in putting off the body of the flesh in the circumcision of Christ,

noyes@Colossians:2:12 @ having been buried with him in your baptism; in which also ye were raised to life with him through faith in the working of God, who raised him from the dead;

noyes@Colossians:2:13 @ and to you also who were dead in your trespasses and the uncircumcision of your flesh, hath he given life together with him, having forgiven us all our trespasses;

noyes@Colossians:2:14 @ blotting out the handwriting in ordinances that was against us, which was opposed to us, he hath taken it out of the way, nailing it to the cross;

noyes@Colossians:2:15 @ and having disarmed principalities and powers, he made a public show of them, and led them captive in triumph in him.

noyes@Colossians:2:18 @ Let no one defraud you of the prize, desiring to do it in humiliation and worshipping of the angels, intruding into those things which he hath not seen, puffed up without reason by the mind of his own flesh,

noyes@Colossians:2:19 @ and not holding fast the Head, from which the whole body, supported and compacted by means of the joints and ligaments, groweth with an increase wrought by God.

noyes@Colossians:2:20 @ If ye died with Christ to the rudiments of the world, why, as though living in the world, do ye subject yourselves to ordinances, such as,

noyes@Colossians:2:22 @ (which all are to perish with the using,) after the commandments and teachings of men;

noyes@Colossians:2:23 @ which things have indeed a show of wisdom in will–worship and humiliation and severity to the body, not in any honor for the satisfying of the flesh.

noyes@Colossians:3:1 @ If then ye were raised together with Christ, seek the things that are above, where Christ is sitting on the right hand of God.

noyes@Colossians:3:3 @ For ye died, and your life is hidden with Christ in God;

noyes@Colossians:3:4 @ when Christ, our life, shall be manifested, then will ye also be manifested with him in glory.

noyes@Colossians:3:9 @ Lie not one to another, seeing that ye have put off the old man with his deeds,

noyes@Colossians:3:12 @ Clothe yourselves, therefore, as the chosen of God, holy and beloved, with compassionate affections, kindness, lowliness of mind, meekness, long–suffering;

noyes@Colossians:3:13 @ bearing with each other, and forgiving each other, if any one have a complaint against another; even as Christ freely forgave you, do ye also freely forgive;

noyes@Colossians:3:16 @ Let the word of Christ dwell in you richly; in all wisdom teaching and admonishing one another with psalms, hymns, spiritual songs, in grace singing in your hearts to God;

noyes@Colossians:3:18 @ Wives, submit yourselves to your husbands, as it is fit in the Lord.

noyes@Colossians:3:19 @ Husbands, love your wives, and be not bitter against them.

noyes@Colossians:3:22 @ Bond–servants, obey in all things your masters according to the flesh, not with eye–service, as men–pleasers, but in singleness of heart, fearing the Lord.

noyes@Colossians:3:23 @ Whatever ye do, do it from the heart, as to the Lord, and not to men,

noyes@Colossians:3:24 @ knowing that from the Lord ye will receive the recompense of the inheritance; serve Christ as your Lord.

noyes@Colossians:4:1 @ Masters, deal out to your bond–servants justice and equity, knowing that ye also have a master in heaven.

noyes@Colossians:4:2 @ Persevere in prayer, being watchful therein with thanksgiving;

noyes@Colossians:4:4 @ that I may make it manifest, as I ought to speak.

noyes@Colossians:4:5 @ Walk in wisdom toward them that are without, buying up opportunities.

noyes@Colossians:4:6 @ Let your speech be always with grace, seasoned with salt, that ye may know how ye ought to answer every one.

noyes@Colossians:4:7 @ Of all my affairs Tychicus will inform you, the beloved brother and faithful minister and fellow–servant in the Lord;

noyes@Colossians:4:8 @ whom I have sent to you for this very purpose, that he may know your condition, and comfort your hearts;

noyes@Colossians:4:9 @ together with Onesimus, the faithful and beloved brother, who is one of you. They will inform you of every thing here.

noyes@Colossians:4:13 @ For I bear him witness, that he hath much labor for you, and those that are in Laodicea, and those in Hierapolis.

noyes@Colossians:4:16 @ And when the letter hath been read among you, cause that it be read also in the church of the Laodiceans, and that ye likewise read the letter from Laodicea.

noyes@Colossians:4:17 @ And say to Archippus, Take heed to the ministry which thou hast received in the Lord, that thou fulfill it.

noyes@Colossians:4:18 @ The salutation by the hand of me, Paul. Remember my bonds. Grace be with you.

noyes@1Thessalonians:1:3 @ remembering without ceasing your work of faith, and labor of love, and perseverance in the hope in our Lord Jesus Christ, before God our Father;

noyes@1Thessalonians:1:5 @ because the gospel preached by us came not to you in word only, but also in power, and in the Holy Spirit, and in much assurance; as ye well know what sort of persons we became among you for your sake.

noyes@1Thessalonians:1:6 @ And ye became imitators of us and of the Lord, having received the word in much affliction with joy from the Holy Spirit;

noyes@1Thessalonians:1:8 @ For from you the word of the Lord hath sounded forth not only in Macedonia and Achaia, but in every place your faith toward God hath become known; so that we need not say anything.

noyes@1Thessalonians:1:10 @ and to wait for his Son from heaven, whom he raised from the dead, even Jesus, who delivereth us from the coming wrath.

noyes@1Thessalonians:2:3 @ For our teaching is not from error, nor from impurity, nor in guile;

noyes@1Thessalonians:2:4 @ but as we have been regarded by God as worthy to be intrusted with the gospel, so we speak, not as pleasing men, but God, who trieth our hearts.

noyes@1Thessalonians:2:5 @ For neither at any time did we use flattering words, as ye know, nor a cloak of covetousness, God is witness;

noyes@1Thessalonians:2:6 @ nor from men sought we glory, either from you, or from others; though we might have used authority as apostles of Christ.

noyes@1Thessalonians:2:10 @ Ye are witnesses, and so is God, how holily, and righteously, and unblamably we conducted ourselves toward you that believe;

noyes@1Thessalonians:2:13 @ And for this cause we also thank God without ceasing, that, when ye received the word of God which ye heard from us, ye received it not as the word of men, but, as it is in truth, the word of God, which also is powerfully working in you that believe.

noyes@1Thessalonians:2:14 @ For ye, brethren, became imitators of the churches of God which are in Judaea in Christ Jesus; for ye also suffered the same things from your own countrymen, as they have from the Jews;

noyes@1Thessalonians:2:17 @ But we, brethren, having been bereaved of you for a short time, separated in body, not in heart, used the greater endeavors with much earnestness to see your face.

noyes@1Thessalonians:2:19 @ For what is our hope, or joy, or crown of glorying? Is it not even ye, in the presence of our Lord Jesus at his coming?

noyes@1Thessalonians:3:2 @ and sent Timothy, our brother and a fellow–laborer with God in the gospel of Christ, to establish you, and to encourage you in your faith,

noyes@1Thessalonians:3:4 @ for even when we were with you, we told you before that we are to suffer affliction, just as it came to pass, and ye know.

noyes@1Thessalonians:3:5 @ For this cause, when I too could no longer forbear, I sent in order to know your faith, lest by some means the tempter might have tempted you, and our labor should prove in vain.

noyes@1Thessalonians:3:6 @ But when Timothy just now came to us from you, and brought us good tidings of your faith and love, and that ye have good remembrance of us always, desiring greatly to see us, as we also to see you;

noyes@1Thessalonians:3:7 @ for this cause, brethren, we were comforted over you in all our distress and affliction by your faith;

noyes@1Thessalonians:3:9 @ For what thanks can we render to God for you, for all the joy wherewith we rejoice for your sakes before our God;

noyes@1Thessalonians:3:10 @ night and day praying exceedingly that we may see your face, and may supply that which is lacking in your faith?

noyes@1Thessalonians:3:13 @ in order that he may establish your hearts unblamable in holiness before God, our Father, at the coming of our Lord Jesus with all his holy ones.

noyes@1Thessalonians:4:4 @ that every one of you should know how to procure for himself his own vessel in purity and honor,

noyes@1Thessalonians:4:7 @ For God did not call us to live in uncleanness, but in purity.

noyes@1Thessalonians:4:8 @ He therefore that rejecteth, rejecteth not man, but God, who also gave to you his Holy Spirit.

noyes@1Thessalonians:4:9 @ But concerning brotherly love there is no need of writing to you; for ye yourselves are taught of God to love one another;

noyes@1Thessalonians:4:10 @ for indeed ye do it toward all the brethren who are in all Macedonia. But we exhort you, brethren, to abound in love still more;

noyes@1Thessalonians:4:11 @ and to study to be quiet, and to do your own business, and to work with your own hands, as we commanded you;

noyes@1Thessalonians:4:12 @ that ye may walk becomingly toward those without, and may have need of nothing.

noyes@1Thessalonians:4:14 @ For if we believe that Jesus died and rose again, then also will God, through Jesus, bring again with him those who have fallen asleep.

noyes@1Thessalonians:4:16 @ For the Lord himself will descend from heaven with a loud summons, with the voice of an archangel, and with the trump of God, and the dead in Christ will rise first;

noyes@1Thessalonians:4:17 @ then we who are living, we who are left, shall be caught up together with them in clouds, to meet the Lord in the air; and so shall we be ever with the Lord.

noyes@1Thessalonians:4:18 @ So then comfort one another with these words.

noyes@1Thessalonians:5:1 @ But concerning the times and the seasons, brethren, there is no need of writing to you;

noyes@1Thessalonians:5:3 @ When they are saying, Peace and safety; then doth sudden destruction come upon them, as travail upon a woman with child; and they shall not escape.

noyes@1Thessalonians:5:8 @ but let us, as we are of the day, be sober, putting on the breast–plate of faith and love, and as a helmet, the hope of salvation;

noyes@1Thessalonians:5:10 @ who died for us, that, whether we wake or sleep, we should together live with him.

noyes@1Thessalonians:5:17 @ Pray without ceasing;

noyes@1Thessalonians:5:19 @ Quench not the Spirit;

noyes@1Thessalonians:5:23 @ And may the God of peace himself sanctify you wholly; and may your spirit, and soul, and body, be preserved whole, without blame at the coming of our Lord Jesus Christ.

noyes@1Thessalonians:5:24 @ Faithful is he who calleth you, who also will do it.

noyes@1Thessalonians:5:26 @ Salute all the brethren with a holy kiss.

noyes@1Thessalonians:5:28 @ The grace of our Lord Jesus Christ be with you.

noyes@2Thessalonians:1:3 @ We ought to thank God always for you, brethren, as is fit, because your faith increaseth exceedingly, and the love of every one of you all toward each ether aboundeth;

noyes@2Thessalonians:1:4 @ so that we ourselves glory in you among the churches of God, for your constancy and faith in all your persecutions and the afflictions which ye endure;

noyes@2Thessalonians:1:6 @ since it will be just with God to repay distress to them that distress you,

noyes@2Thessalonians:1:7 @ and to you the distressed rest with us, when the Lord Jesus shall be manifested from heaven, with the angels of his might,

noyes@2Thessalonians:1:9 @ who will be punished with everlasting destruction proceeding from the presence of the Lord and from the glory of his power,

noyes@2Thessalonians:1:11 @ For which end we also pray always for you, that our God may count you worthy of your calling, and perfect all pleasure in goodness, and the work of faith, with power;

noyes@2Thessalonians:2:2 @ that ye be not easily shaken in mind, nor troubled, either by spirit, or by word, or by letter as from us, as if the day of the Lord were close at hand.

noyes@2Thessalonians:2:3 @ Let no one deceive you in any manner; for unless the apostasy shall have come first and the man of sin have been revealed, the son of perdition;

noyes@2Thessalonians:2:4 @ he that opposeth and exalteth himself above every one that is called God, or worthy of worship, so that he sitteth in the temple of God, showing himself to be God.

noyes@2Thessalonians:2:5 @ Do ye not remember, that, when I was yet with you, I told you these things?

noyes@2Thessalonians:2:8 @ and then will the lawless one be revealed, whom the Lord Jesus will consume with the breath of his mouth, and destroy with the manifestation of his coming;

noyes@2Thessalonians:2:9 @ whose coming is after the working of Satan with all power, and signs, and wonders of falsehood,

noyes@2Thessalonians:2:10 @ and in all deceit of unrighteousness for those who are perishing; because they received not the love of the truth, that they might be saved.

noyes@2Thessalonians:2:13 @ But we are bound to give thanks always to God for you, brethren beloved of the Lord, that God chose you from the beginning to salvation in sanctification of the Spirit, and belief of the truth;

noyes@2Thessalonians:2:15 @ So then, brethren, stand firm, and hold fast the traditions which ye were taught by us, whether by word, or by our letter.

noyes@2Thessalonians:3:1 @ Finally, brethren, pray for us, that the word of the Lord may run and be glorified, as with you,

noyes@2Thessalonians:3:2 @ and that we may be delivered from unreasonable and wicked men; for it is not all that have faith.

noyes@2Thessalonians:3:3 @ But faithful is the Lord, who will establish you, and guard you from evil.

noyes@2Thessalonians:3:6 @ Now we charge you, brethren, in the name of the Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which they received of us.

noyes@2Thessalonians:3:7 @ For ye yourselves know how ye ought to imitate us; for we behaved not ourselves disorderly among you,

noyes@2Thessalonians:3:8 @ neither did we eat any man’s bread for nought, but were working with labor and travail night and day, that we might not be burdensome to any of you.

noyes@2Thessalonians:3:9 @ Not because we have not authority, but to make ourselves an example to you, that ye should imitate us.

noyes@2Thessalonians:3:10 @ For also when we were with you, this we commanded you: If any one will not work, neither let him eat.

noyes@2Thessalonians:3:12 @ Now such we charge and exhort in the Lord Jesus Christ, that with quietness they work, and eat their own bread.

noyes@2Thessalonians:3:14 @ And if any one obey not our word by this epistle, mark that man; and keep no company with him, that he may be shamed;

noyes@2Thessalonians:3:16 @ Now the Lord of peace himself give you peace always in every way; the Lord be with you all.

noyes@2Thessalonians:3:17 @ The salutation by the hand of me, Paul; which is the token in every letter; so I write.

noyes@2Thessalonians:3:18 @ The grace of our Lord Jesus Christ be with you all.

noyes@1Timothy:1:2 @ to Timothy, my true child in the faith: Grace, mercy, peace, from God the Father and Christ Jesus our Lord.

noyes@1Timothy:1:4 @ nor to give heed to fables and endless genealogies, which occasion disputes rather than promote God’s dispensation which is in faith,

noyes@1Timothy:1:5 @ Now the end of the commandment is love, out of a pure heart and a good conscience and faith unfeigned;

noyes@1Timothy:1:7 @ desiring to be teachers of the Law, understanding neither what they say, nor whereof they affirm.

noyes@1Timothy:1:8 @ But we know that the Law is good, if a man use it lawfully,

noyes@1Timothy:1:10 @ for whoremongers, for them that defile themselves with mankind, for men–stealers, for liars, for perjured persons, and if there be any other thing that is contrary to the sound teaching,

noyes@1Timothy:1:11 @ according to the glorious gospel of the blessed God which was committed to my trust.

noyes@1Timothy:1:12 @ And I thank him who gave me strength, Christ Jesus our Lord, that he accounted me faithful, putting me into the ministry, t

noyes@1Timothy:1:13 @ though formerly I was a blasphemer, and a persecutor, and a doer of outrage; but I obtained mercy, because I did it ignorantly, in unbelief;

noyes@1Timothy:1:14 @ and the grace of our Lord was exceedingly abundant with faith and love which is in Christ Jesus.

noyes@1Timothy:1:18 @ This charge I commit to thee, my child Timothy, in accordance with the directions of the prophets before given to thee, that thou mayst in them war the good warfare,

noyes@1Timothy:1:19 @ having faith, and a good conscience, which some thrusting away made shipwreck concerning the faith;

noyes@1Timothy:2:2 @ for kings, and all that are in authority; that we may lead a quiet and tranquil life in all godliness and propriety.

noyes@1Timothy:2:6 @ who gave himself a ransom for all; to which the testimony was to be borne in its own due times,

noyes@1Timothy:2:7 @ whereunto I was appointed a herald and an apostle, (I speak the truth, I lie not,) a teacher of the gentiles in faith and truth.

noyes@1Timothy:2:8 @ I desire, then, that the men pray in every place, lifting up holy hands, without wrath and doubting.

noyes@1Timothy:2:9 @ In like manner also, that women, in seemly attire, adorn themselves with modesty and sobriety, not with braided hair, and gold, or pearls, or costly apparel;

noyes@1Timothy:2:10 @ but, as becometh women professing godliness, with good works.

noyes@1Timothy:2:11 @ Let the woman learn in silence with all subjection.

noyes@1Timothy:2:12 @ But I suffer not the woman to teach, nor to have authority over the man, but to be in silence.

noyes@1Timothy:2:15 @ But she will be saved through child–bearing, if they continue in faith, and love, and holiness, with sobriety.

noyes@1Timothy:3:2 @ A bishop then must be blameless, the husband of one wife, sober, discreet, orderly, hospitable, apt in teaching;

noyes@1Timothy:3:4 @ presiding well over his own house, having his children in subjection with all propriety; ––

noyes@1Timothy:3:6 @ not a new convert, lest being puffed up with pride he fall into the condemnation of the Devil;

noyes@1Timothy:3:7 @ moreover he must also have a good report from them that are without, lest he fall into reproach and the snare of the Devil.

noyes@1Timothy:3:9 @ holding the mystery of the faith in a pure conscience.

noyes@1Timothy:3:10 @ And let these also first be proved; then let them serve as deacons, if they are without reproach.

noyes@1Timothy:3:11 @ The women in like manner must be grave, not slanderers, sober, faithful in all things.

noyes@1Timothy:3:13 @ For they that have served well as deacons, gain for themselves a good standing, and great boldness in the faith which is in Christ Jesus.

noyes@1Timothy:3:14 @ These things write I to thee, hoping to come to thee shortly;

noyes@1Timothy:3:16 @ And confessedly great is the mystery of godliness, in him who was manifested in the flesh, justified in the Spirit, seen by angels, preached among the gentiles, believed on in the world, received up in glory.

noyes@1Timothy:4:1 @ Now the Spirit saith expressly, that in the latter times some will depart from the faith, giving heed to seducing spirits and teachings of demons,

noyes@1Timothy:4:3 @ forbidding to marry, and commanding to abstain from food which God created to be received with thanksgiving, for those who believe and know the truth.

noyes@1Timothy:4:4 @ For every creature of God is good, and nothing to be refused, if it be received with thanksgiving;

noyes@1Timothy:4:5 @ for it is sanctified by the word of God and prayer.

noyes@1Timothy:4:6 @ If thou lay these things before the brethren, thou wilt be a good minister of Christ Jesus, nourished in the words of the faith, and of the good teaching, with which thou art well acquainted.

noyes@1Timothy:4:8 @ For bodily exercise is profitable for little; but godliness is profitable for all things, having promise of the life that now is, and of that which is to come.

noyes@1Timothy:4:12 @ Let no one despise thy youth, but become an example to the believers, in word, in behavior, in love, in faith, in purity.

noyes@1Timothy:4:14 @ Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery.

noyes@1Timothy:4:15 @ Meditate on these things, give thyself wholly to them; that thy progress may be manifest to all.

noyes@1Timothy:5:2 @ the elder women, as mothers; the younger, as sisters, with all purity.

noyes@1Timothy:5:4 @ But if any widow have children or grandchildren, let them learn first to show piety to their own family, and to requite their parents; for this is acceptable before God.

noyes@1Timothy:5:8 @ But if any one provideth not for his own, and especially for those of his own house, he hath denied the faith, and is worse than an unbeliever.

noyes@1Timothy:5:12 @ falling into condemnation, because they have cast off their first faith;

noyes@1Timothy:5:13 @ and withal they learn to be idle, going about from house to house; and not only idle, but tattlers also, and busybodies, speaking things which they ought not.

noyes@1Timothy:5:16 @ If any man or woman that is a believer have widows, let them relieve them, and let not the church be burdened, that it may relieve those that are widows indeed.

noyes@1Timothy:5:18 @ For the Scripture saith, "Thou shalt not muzzle the ox while he is treading out the grain"; and, "The laborer is worthy of his wages."

noyes@1Timothy:5:19 @ Against an elder receive not an accusation without two or three witnesses.

noyes@1Timothy:5:21 @ I charge thee before God and Christ Jesus and the elect angels, that thou observe these things without prejudging, doing nothing with partiality.

noyes@1Timothy:5:22 @ Lay hands hastily on no one, neither share in other men’s sins. Keep thyself pure.

noyes@1Timothy:5:23 @ No longer drink water only, but use a little wine for thy stomach’s sake, and thy frequent infirmities.

noyes@1Timothy:6:2 @ And they that have believing masters, let them not despise them because they are brethren; but rather do them service, because they who receive the benefit are faithful and beloved. These things teach and exhort.

noyes@1Timothy:6:4 @ he is puffed up with pride, knowing nothing, but doting about questions and strifes of words, from which cometh envy, strife, railings, evil surmisings,

noyes@1Timothy:6:5 @ incessant disputings of men corrupted in their minds, and destitute of the truth, supposing that godliness is gain.

noyes@1Timothy:6:6 @ But godliness with contentment is great gain.

noyes@1Timothy:6:7 @ For we brought nothing into the world; and it is certain we can carry nothing out.

noyes@1Timothy:6:8 @ If we have, then, food and raiment, we will be therewith content.

noyes@1Timothy:6:9 @ But they who desire to be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.

noyes@1Timothy:6:10 @ For the love of money is a root of all evils; which some coveting have strayed away from the faith, and have pierced themselves through with many pangs.

noyes@1Timothy:6:11 @ But do thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.

noyes@1Timothy:6:12 @ Fight the good fight of faith, lay hold on everlasting life, to which thou wast called, and didst profess the good profession before many witnesses.

noyes@1Timothy:6:14 @ that thou keep the commandment without spot, without reproach, until the appearing of our Lord Jesus Christ,

noyes@1Timothy:6:16 @ who only hath immortality, dwelling in light unapproachable, whom no man hath seen, or can see; to whom be honor and power everlasting. Amen.

noyes@1Timothy:6:20 @ O Timothy, keep that which is committed to thy trust, avoiding the profane babblings, and oppositions of the falsely–called knowledge;

noyes@1Timothy:6:21 @ which some professing, have erred concerning the faith. Grace be with thee.

noyes@2Timothy:1:3 @ I thank God, whom I serve from my forefathers with pure conscience, as without ceasing I have remembrance of thee in my prayers night and day,

noyes@2Timothy:1:4 @ longing to see thee, being mindful of thy tears, that I may be filled with joy;

noyes@2Timothy:1:5 @ when I call to remembrance the unfeigned faith that is in thee, which dwelt first in thy grandmother Lois, and thy mother Eunice; and I am persuaded that it dwelleth in thee also.

noyes@2Timothy:1:7 @ for God gave us not the spirit of cowardice, but of power, and of love, and of admonition.

noyes@2Timothy:1:8 @ Be not then ashamed of the testimony of our Lord, nor of me his prisoner; but endure hardship with me for the gospel through the power of God,

noyes@2Timothy:1:9 @ who saved us, and called us with a holy calling, not according to our works, but according to his own purpose and the grace which was given us in Christ Jesus before the world began,

noyes@2Timothy:1:12 @ For which cause I suffer also these things. But I am not ashamed; for I know whom I have believed, and am persuaded that he is able to keep that which he hath committed to me unto that day.

noyes@2Timothy:1:13 @ Hold the pattern of sound words, which thou heardest from me, in faith and love which is in Christ Jesus;

noyes@2Timothy:1:14 @ the good trust committed to thee keep through the Holy Spirit which dwelleth in us.

noyes@2Timothy:2:2 @ and the things which thou didst hear from me before many witnesses, the same commit thou to faithful men, such as will be able to teach others also.

noyes@2Timothy:2:3 @ Endure hardship with me as a good soldier of Christ Jesus.

noyes@2Timothy:2:4 @ No one serving as a soldier entangleth himself with the affairs of life, that he may please him who chose him to be a soldier.

noyes@2Timothy:2:6 @ The husbandman that laboreth must be the first partaker of the fruits.

noyes@2Timothy:2:10 @ For this cause I endure all things for the sake of the elect, that they may also obtain the salvation which is in Christ Jesus, with everlasting glory.

noyes@2Timothy:2:11 @ True is the saying: for if we died with him, we shall also live with him;

noyes@2Timothy:2:12 @ if we endure, we shall also reign with him; if we deny him, he also will deny us;

noyes@2Timothy:2:13 @ if we are faithless, he remaineth faithful; for he cannot deny himself.

noyes@2Timothy:2:18 @ who have erred concerning the truth, saying that the resurrection hath already taken place, and overthrow the faith of some.

noyes@2Timothy:2:19 @ Nevertheless God’s firm foundation standeth, having this seal, "The Lord knoweth them that are his;" and, "Let every one that nameth the name of the Lord depart from iniquity."

noyes@2Timothy:2:22 @ But flee youthful lusts, and follow righteousness, faith, love, peace, with those who call on the Lord out of a pure heart.

noyes@2Timothy:3:2 @ For men will be lovers of themselves, lovers of money, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, without

noyes@2Timothy:3:3 @ natural affection, implacable, slanderers, incontinent, fierce, without love for what is good,

noyes@2Timothy:3:6 @ For of these are they who creep into houses, and lead captive silly women laden with sins, led away by divers lusts,

noyes@2Timothy:3:8 @ Now as Jannes and Jambres withstood Moses, so also do these withstand the truth; men corrupted in their minds, reprobate concerning the faith.

noyes@2Timothy:3:10 @ But thou art well acquainted with my teaching, manner of life, purpose, faith, long–suffering, love, patience,

noyes@2Timothy:3:15 @ and that from a child thou hast known the Holy Scriptures, which are able to make thee wise unto salvation, through faith which is in Christ Jesus.

noyes@2Timothy:3:16 @ All Scripture is inspired by God, and is profitable for teaching, for reproof, for correction, for discipline in righteousness;

noyes@2Timothy:4:2 @ preach the word, be urgent in season, out of season, confute, rebuke, exhort with all long–suffering and teaching.

noyes@2Timothy:4:3 @ For the time will come, when they will not endure sound doctrine, but after their own desires will they heap to themselves teachers; because they have itching ears;

noyes@2Timothy:4:7 @ I have fought the good fight, I have finished my course, I have kept the faith;

noyes@2Timothy:4:10 @ For Demas forsook me, because he loved the present world, and went to Thessalonica; Crescens to Galatia, Titus to Dalmatia.

noyes@2Timothy:4:11 @ Only Luke is with me. Take Mark, and bring him with thee; for he is useful to me for the ministry.

noyes@2Timothy:4:13 @ The cloak that I left at Troas with Carpus, when thou comest bring with thee, and the books, especially the parchments.

noyes@2Timothy:4:14 @ Alexander the coppersmith did me much evil; the Lord will reward him according to his works;

noyes@2Timothy:4:15 @ of whom do thou also beware; for he hath greatly withstood our words.

noyes@2Timothy:4:16 @ At my first defence no one came forward with me, but all forsook me. May it not be laid to their charge!

noyes@2Timothy:4:22 @ The Lord be with thy spirit. Grace be with you.

noyes@Titus:1:1 @ Paul, a servant of God, and an apostle of Christ Jesus, for the faith of God’s elect, and the knowledge of the truth which is according to godliness,

noyes@Titus:1:2 @ in hope of everlasting life, which God, who cannot lie, promised from the most ancient times,

noyes@Titus:1:3 @ but in his own seasons manifested his word through the preaching with which I was intrusted by the commandment of God our Saviour:

noyes@Titus:1:4 @ to Titus, true child after the common faith: Grace and peace from God the Father and Christ Jesus our Saviour.

noyes@Titus:1:5 @ For this cause I left thee behind in Crete, that thou shouldst set in order the things that are wanting, and appoint elders in every city, as I directed thee;

noyes@Titus:1:6 @ if any one is without reproach, the husband of one wife, having believing children, that are not accused of dissoluteness, or unruly.

noyes@Titus:1:7 @ For a bishop must be without reproach, as God’s steward; not self–willed, not soon angry, not given to wine, not a striker, not greedy of base gain,

noyes@Titus:1:8 @ but hospitable, a lover of what is good, discreet, just, holy, temperate,

noyes@Titus:1:9 @ holding fast the sure word according to what he was taught, that he may be able by sound teaching both to exhort, and to refute the gainsayers.

noyes@Titus:1:10 @ For there are many unruly vain talkers and deceivers, especially they of the circumcision;

noyes@Titus:1:11 @ whose mouths must be stopped, since they overturn whole houses, teaching things which they ought not, for the sake of base gain.

noyes@Titus:1:12 @ One of themselves, even a prophet of their own, said: "The Cretans are always liars, evil beasts, slothful gluttons."

noyes@Titus:1:13 @ This testimony is true; for which cause rebuke them sharply, that they may be sound in the faith,

noyes@Titus:1:14 @ not giving heed to Jewish fables, and commandments of men who turn away from the truth.

noyes@Titus:1:15 @ To the pure all things are pure; but to the defiled and unbelieving nothing is pure, but both their mind and conscience are defiled.

noyes@Titus:1:16 @ They profess that they know God, but by their works they deny him, being abominable and disobedient, and for every good work reprobate.

noyes@Titus:2:1 @ But do thou speak the things which become sound teaching;

noyes@Titus:2:2 @ that aged men be sober, grave, discreet, sound in faith, in love, in patience;

noyes@Titus:2:3 @ that aged women likewise be in behavior as becometh holiness, not false accusers, not enslaved to much wine, teachers of what is good,

noyes@Titus:2:4 @ that they may teach the young women to love their husbands, to love their children,

noyes@Titus:2:5 @ to be discreet, chaste, workers at home, good, in subjection to their own husbands, that the word of God be not blasphemed.

noyes@Titus:2:6 @ The younger men likewise exhort to be sober–minded;

noyes@Titus:2:7 @ in all things showing thyself a pattern of good works, in teaching showing uncorruptness, gravity,

noyes@Titus:2:8 @ sound speech that cannot be condemned; that he that is opposed to us may be put to shame, having no evil thing to say of us.

noyes@Titus:2:9 @ Exhort bond–servants to be in subjection to their own masters, in all things to be well–pleasing to them,

noyes@Titus:2:10 @ not contradicting, not purloining, but showing all good faith; that they may adorn the teaching of God our Saviour in all things.

noyes@Titus:2:11 @ For the grace of God, that bringeth salvation to all men, was manifested,

noyes@Titus:2:12 @ teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in the present world;

noyes@Titus:2:13 @ looking for the blessed hope, and appearing of the glory of the great God and of our Saviour Jesus Christ;

noyes@Titus:2:14 @ who gave himself for us, that he might redeem us from all iniquity, and purify to himself a people to be his own, zealous in good works.

noyes@Titus:2:15 @ These things speak and exhort, and rebuke with all authority. Let no one despise thee.

noyes@Titus:3:1 @ Put them in mind to submit themselves to governments, to authorities, to obey magistrates, to be ready for every good work,

noyes@Titus:3:2 @ to speak evil of no one, to be averse to strife, forbearing, showing all meekness to all men.

noyes@Titus:3:3 @ For we ourselves also were once foolish, disobedient, going astray, slaves to divers lusts and pleasures, living in malice and envy, hateful, hating one another.

noyes@Titus:3:4 @ But when the kindness and love for men of God our Saviour appeared,

noyes@Titus:3:5 @ not by works of righteousness which we did, but according to his mercy he saved us, by the bath of regeneration, and renewing of the Holy Spirit,

noyes@Titus:3:6 @ which he poured out upon us richly through Jesus Christ our Saviour,

noyes@Titus:3:7 @ that having been accepted as righteous by his grace, we might become heirs according to the hope of everlasting life.

noyes@Titus:3:8 @ True is the saying; and these things I desire that thou affirm earnestly, that they who have believed in God may be careful to practise good works. These things are good and profitable to men;

noyes@Titus:3:9 @ but avoid foolish questionings, and genealogies, and strifes, and contentions about the Law; for they are unprofitable and vain.

noyes@Titus:3:10 @ A man that stirs up divisions, after a first and second admonition, avoid;

noyes@Titus:3:11 @ knowing that he that is such is utterly perverted, and sinneth, being self–condemned.

noyes@Titus:3:12 @ When I shall have sent Artemas to thee, or Tychicus, use diligence to come to me to Nicopolis; for there I have determined to pass the winter.

noyes@Titus:3:13 @ Zenas the lawyer and Apollos forward on their journey diligently, that nothing may be wanting to them.

noyes@Titus:3:14 @ And let those also who belong to us learn to practise good works for the necessary wants that arise, that they may not be unfruitful.

noyes@Titus:3:15 @ All that are with me salute thee. Salute those who love us in the faith. Grace be with you all.

noyes@Philemon:1:5 @ hearing of thy love and faith, which thou hast toward the Lord Jesus and toward all the saints;

noyes@Philemon:1:6 @ that the fellowship of thy faith may become effectual in the knowledge of every good thing which is in us, for Christ Jesus.

noyes@Philemon:1:8 @ Wherefore, though I have much boldness in Christ to enjoin upon thee that which is befitting,

noyes@Philemon:1:11 @ who in time past was unprofitable to thee, but is now profitable to thee and to me;

noyes@Philemon:1:13 @ Whom I would have retained with me, that in thy stead he might minister to me in the bonds of the gospel;

noyes@Philemon:1:14 @ but I chose to do nothing without thy consent, that thy benefit may be not as from necessity, but willingly.

noyes@Philemon:1:19 @ I Paul have written it with my own hand, I will repay it; not to say to thee, that to me thou owest even thy own self besides.

noyes@Philemon:1:21 @ Having confidence in thy obedience I have written to thee, knowing that thou wilt do even more than I say.

noyes@Philemon:1:25 @ The grace of our Lord Jesus Christ be with your spirit.

noyes@Hebrews:1:4 @ having become so much superior to the angels, as he hath inherited a more excellent name than they.

noyes@Hebrews:1:6 @ And again, when he hath brought in the first–begotten into the world, he saith: "And let all the angels of God pay him homage."

noyes@Hebrews:1:7 @ And of the angels he saith: "Who maketh his angels winds, and his ministers a flame of fire;"

noyes@Hebrews:1:9 @ Thou lovedst righteousness, and hatedst iniquity; therefore God, thy God, anointed thee with the oil of gladness above thy fellows."

noyes@Hebrews:1:13 @ But to which of the angels hath he ever said: "Sit on my right hand, until I make thine enemies thy footstool?"

noyes@Hebrews:1:14 @ Are they not all ministering spirits, sent forth to minister for the sake of those who are to inherit salvation?

noyes@Hebrews:2:4 @ God also bearing them witness, both with signs and wonders, and divers miracles, and gifts of the Holy Spirit, according to his will?

noyes@Hebrews:2:7 @ Thou madest him a little lower than the angels; thou crownedst him with glory and honor;

noyes@Hebrews:2:9 @ But we see him who was made a little lower than the angels, Jesus, on account of the suffering of death crowned with glory and honor; that by the grace of God he might taste death for every one.

noyes@Hebrews:2:10 @ For it became him, for whom are all things, and through whom are all things, in bringing many sons to glory, to make the author of their salvation perfect through sufferings.

noyes@Hebrews:2:17 @ Whence it was right for him to be in all respects made like to his brethren, that he might become a merciful and faithful high–priest in things pertaining to God, to make propitiation for the sins of the people.

noyes@Hebrews:3:2 @ who was faithful to him that appointed him, as also was Moses in all his house.

noyes@Hebrews:3:3 @ For he hath been counted worthy of more glory than Moses, inasmuch as greater than the house is he who built it.

noyes@Hebrews:3:5 @ And Moses indeed was faithful in all his house as a servant, that he might testify of those things which were to be spoken;

noyes@Hebrews:3:7 @ Wherefore, as the Holy Spirit saith: "To–day, if ye hear his voice,

noyes@Hebrews:3:10 @ Wherefore I was offended with that generation, and said, They always err in their heart, but they knew not my ways;

noyes@Hebrews:3:13 @ But exhort one another daily, as long as it is called To–day, that none of you may be hardened through the deceitfulness of sin.

noyes@Hebrews:3:15 @ When it is said, "To–day, if ye hear his voice, harden not your hearts, as in the provocation,"

noyes@Hebrews:3:16 @ who then, when they had heard, provoked? Was it not all who came out of Egypt by means of Moses?

noyes@Hebrews:3:17 @ And with whom was he offended forty years? Was it not with those who sinned, whose carcasses fell in the wilderness?

noyes@Hebrews:4:1 @ Let us then fear, since a promise is still left us of entering into his rest, lest any one of you should appear to fail of obtaining it.

noyes@Hebrews:4:2 @ For to us were glad tidings addressed, as well as to them; but the word which was heard did not profit them, not being mixed with faith in those who heard it.

noyes@Hebrews:4:6 @ Since then it still remaineth for some to enter into it, and they to whom the glad tidings of it were first brought did not enter in because of disobedience,

noyes@Hebrews:4:12 @ For the word of God is living, and powerful, and sharper than any two–edged sword, piercing even to the dividing asunder of soul and spirit, both the joints and marrow, and is a discerner of the thoughts and intents of the heart;

noyes@Hebrews:4:13 @ and there is no creature that is not manifest in his sight; but all things are naked and laid open to the eyes of him with whom we have to do.

noyes@Hebrews:4:15 @ For we have not a high–priest who cannot be touched with the feeling of our infirmities, but one who hath in all points been tempted as we are, without sin.

noyes@Hebrews:5:2 @ being able to be forbearing toward the ignorant and the erring, since he himself also is compassed with infirmity;

noyes@Hebrews:5:3 @ and by reason of this infirmity he must, as for the people, so also for himself, offer sacrifice for sins.

noyes@Hebrews:5:6 @ as also he saith in another place, "Thou art a priest for ever, after the order of Melchizedek."

noyes@Hebrews:5:7 @ Who in the days of his flesh, when he had offered up prayers and supplications, with strong crying and tears, to him that was able to save him from death, and was heard by reason of his godly reverence,

noyes@Hebrews:5:13 @ For every one that feedeth on milk is unacquainted with the word of righteousness; for he is a babe;

noyes@Hebrews:6:1 @ Let us then, leaving the first principles of the doctrine of Christ, press on to perfection; not laying again the foundation of repentance from dead works, and of faith toward God,

noyes@Hebrews:6:3 @ And this we will do, if God permit.

noyes@Hebrews:6:4 @ For it is impossible that those who have once been enlightened, and have tasted of the heavenly gift, and been make partakers of the Holy Spirit,

noyes@Hebrews:6:7 @ For the earth which hath drunk in the rain that cometh often upon it, and beareth plants useful to those for whose sake it is tilled, receiveth blessing from God;

noyes@Hebrews:6:8 @ but if it bear thorns and briers it is disapproved, and is near to being accursed; and its end is to be burned.

noyes@Hebrews:6:9 @ But, beloved, we are persuaded better things of you, and things that are connected with salvation, though we do thus speak.

noyes@Hebrews:6:11 @ But we earnestly desire that every one of you may show the same diligence with regard to the full assurance of your hope even to the end;

noyes@Hebrews:6:12 @ that ye may not become slothful, but imitators of those who through faith and endurance inherit the promises.

noyes@Hebrews:6:15 @ And so, having endured with patience, he obtained the promised blessing.

noyes@Hebrews:6:17 @ Wherefore God, wishing more abundantly to show to the heirs of the promise the immutability of his purpose, confirmed it by an oath,

noyes@Hebrews:6:18 @ that by two immutable things, in which it is impossible for God to lie, we may have strong encouragement, who have fled for refuge to lay hold upon the hope set before us;

noyes@Hebrews:6:19 @ which hope we have as an anchor of the soul, sure and steadfast, and which entereth within the veil;

noyes@Hebrews:7:3 @ without father, without mother, without record of descent, having neither beginning of days, nor end of life, but likened to the Son of God, remaineth a priest for ever.

noyes@Hebrews:7:5 @ And those indeed of the sons of Levi who receive the office of the priesthood have a command to take tithes of the people by the Law, that is, of their brethren, though they have come out of the loins of Abraham;

noyes@Hebrews:7:6 @ but he whose descent is not reckoned from them took tithes of Abraham, and blessed him who had the promises.

noyes@Hebrews:7:8 @ And here indeed men that die receive tithes; but there he of whom it is testified that he liveth.

noyes@Hebrews:7:9 @ And so to speak, Levi also, who receiveth tithes, paid tithes in Abraham;

noyes@Hebrews:7:11 @ If indeed perfection had been by the Levitical priesthood, (for under it the people hath received the Law,) what further need was there that a different priest should arise after the order of Melchizedek, and not be called alter the order of Aaron?

noyes@Hebrews:7:12 @ For if the priesthood is changed, there takes place of necessity a change of the law.

noyes@Hebrews:7:14 @ for it is well–known that our Lord sprang out of Judah, in regard to which tribe Moses spoke nothing concerning priests.

noyes@Hebrews:7:15 @ And it is still more abundantly evident, if after the likeness of Melchizedek there ariseth a different priest,

noyes@Hebrews:7:17 @ For it is testified of him, "Thou art a priest for ever, after the order of Melchizedek."

noyes@Hebrews:7:18 @ For on the one hand there takes place an annulling of the commandment which went before, on account of its weakness and unprofitableness,––

noyes@Hebrews:7:20 @ And inasmuch as it was not without an oath that he was made priest,

noyes@Hebrews:7:21 @ ––for they indeed have been made priests without an oath; but he with an oath by him who said to him, "The Lord swore, and will not repent, Thou art a priest for ever,"––

noyes@Hebrews:7:27 @ who hath not necessity daily, as the high–priests, to offer up sacrifice first for his own sins, and then for those of the people; for this he did once for all, when he offered up himself.

noyes@Hebrews:7:28 @ For the Law maketh men high–priests, who have infirmity; but the word of the oath, which was after the Law, maketh the Son, who is perfected for ever.

noyes@Hebrews:8:2 @ a minister of the sanctuary, and of the true tabernacle, which the Lord pitched, not man.

noyes@Hebrews:8:3 @ For every high–priest is appointed to offer gifts and sacrifices; whence it is necessary that this one also have something which he may offer.

noyes@Hebrews:8:5 @ who serve the mere delineation and shadow of the heavenly things, as Moses was admonished by God when he was about to make the tabernacle; for, "See," saith he, "that thou make all things according to the pattern which was shown thee in the mount."

noyes@Hebrews:8:8 @ For finding fault with them, he saith: "Behold, the days are coming, saith the Lord, when I will make with the house of Israel and with the house of Judah a new covenant;

noyes@Hebrews:8:9 @ not according to the covenant which I made with their fathers, in the day when I took them by the hand, to bring them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.

noyes@Hebrews:8:10 @ For this is the covenant that I will make with the house of Israel after those days, saith the Lord: I will put my laws into their mind, and on their hearts will I write them; and I will be to them a God, and they shall be to me a people.

noyes@Hebrews:8:11 @ And they shall not teach every one his fellow–citizen, and every one his brother, saying, Know the Lord; for all shall know me, from the least to the greatest.

noyes@Hebrews:8:12 @ For I will be merciful to their unrighteousness, and their sins and their iniquities I will remember no more."

noyes@Hebrews:8:13 @ In that he saith, "a new covenant," he hath made the first old; but that which is becoming old, and worn out with age, is ready to vanish away.

noyes@Hebrews:9:4 @ which had the golden altar of incense, and the ark of the covenant overlaid on every side with gold, wherein was the golden pot containing the manna, and the rod of Aaron which budded, and the tables of the covenant;

noyes@Hebrews:9:5 @ and over it the cherubs of glory, overshadowing the mercy–seat; of which we cannot now speak particularly.

noyes@Hebrews:9:7 @ but into the second the high–priest alone once every year, not without blood, which he offereth for himself, and for the errors of the people;

noyes@Hebrews:9:8 @ the Holy Spirit clearly showing this, that the way into the sanctuary hath not yet been made manifest, while the first tabernacle is yet standing:

noyes@Hebrews:9:9 @ which is a figure for the present time, in accordance with which are offered both gifts and sacrifices, which have no power as to the conscience to perfect the worshipper,

noyes@Hebrews:9:10 @ being only ordinances pertaining to the flesh, which in addition to meats and drinks and divers washings are imposed until the time of reformation.

noyes@Hebrews:9:11 @ But Christ having appeared, as a high–priest of the good things to come, passing through the greater and more perfect tabernacle, not made with hands, that is, not of this creation, entered once for all into the sanctuary,

noyes@Hebrews:9:12 @ not with the blood of goats and calves, but by his own blood, and obtained for us everlasting redemption.

noyes@Hebrews:9:14 @ how much more shall the blood of Christ, who by his everlasting spirit offered himself without spot to God, purify your conscience from dead works, for the worship of the living God!

noyes@Hebrews:9:15 @ And for this cause he is the mediator of a new covenant, that, death having taken place for redemption from the transgressions under the first covenant, they who have been called may receive the everlasting inheritance which was promised.

noyes@Hebrews:9:16 @ For where there is a testament there must of necessity be implied the death of the testator;

noyes@Hebrews:9:17 @ for a testament is of force after men are dead, since it is of no force while the testator is living.

noyes@Hebrews:9:18 @ Hence neither was the first covenant ratified without blood.

noyes@Hebrews:9:19 @ For when Moses had spoken every precept according to the Law to all the people, he took the blood of the calves and of the goats, with water, and scarlet wool, and hyssop, and sprinkled both the book itself and all the people,

noyes@Hebrews:9:21 @ The tabernacle also and all the vessels of the service he in like manner sprinkled with the blood.

noyes@Hebrews:9:22 @ And almost all things are according to the Law purified with blood, and without shedding of blood there is no remission.

noyes@Hebrews:9:23 @ It was necessary therefore that the copies of the things in the heavens should be purified with these; but the heavenly things themselves with sacrifices better than these.

noyes@Hebrews:9:24 @ For Christ did not enter into a sanctuary made with hands, which is only a copy of the true one, but into heaven itself, now to appear in the presence of God in our behalf.

noyes@Hebrews:9:25 @ Nor yet to make an offering of himself many times, as the high–priest entereth into the holy place every year with blood of others;

noyes@Hebrews:9:27 @ And as it is appointed to men once to die, but after this the judgment;

noyes@Hebrews:9:28 @ so also Christ having been once offered up to bear the sins of many, will appear the second time, without sin, for the salvation of those who are waiting for him.

noyes@Hebrews:10:1 @ For the Law but shadowing forth the good things to come, and not having the very image of the things, can never with the same sacrifices which they offer year by year continually make those who come with them perfect.

noyes@Hebrews:10:4 @ For it is impossible that the blood of bulls and goats should take away sins.

noyes@Hebrews:10:5 @ Wherefore, when he cometh into the world, he saith: "Sacrifice and offering thou wouldest not, but a body didst thou prepare for me;

noyes@Hebrews:10:7 @ Then said I, Lo, I have come––in the volume of the book it is written of me––to do thy will, O God."

noyes@Hebrews:10:8 @ Saying above, "Sacrifices and offerings, and whole burnt–offerings and sacrifices for sin thou wouldest not, and hadst no pleasure in them,"––such as are offered in conformity to the Law,––

noyes@Hebrews:10:13 @ thenceforth waiting until his enemies be made his footstool.

noyes@Hebrews:10:15 @ Moreover the Holy Spirit also is a witness to us of this. For after he had said,

noyes@Hebrews:10:16 @ "This is the covenant that I will make with them after those days," the Lord saith, "I will put my laws into their hearts, and in their minds will I write them,

noyes@Hebrews:10:17 @ and their sins and iniquities will I remember no more."

noyes@Hebrews:10:22 @ let us draw near with a true heart in full assurance of faith, having had our hearts sprinkled from an evil conscience; and having had our bodies washed with pure water,

noyes@Hebrews:10:23 @ let us hold fast the profession of our hope without wavering, for he is faithful who promised;

noyes@Hebrews:10:24 @ and let us consider one another, to excite to love and to good works,

noyes@Hebrews:10:28 @ He that hath set at nought the law of Moses dieth without mercy under two or three witnesses;

noyes@Hebrews:10:29 @ of how much heavier punishment, think ye, will he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite to the Spirit of grace?

noyes@Hebrews:10:30 @ For we know him who said, "Vengeance belongeth to me, I will recompense, saith the Lord;" and again, "The Lord will judge his people."

noyes@Hebrews:10:31 @ It is a fearful thing to fall into the hands of the living God.

noyes@Hebrews:10:32 @ But call to remembrance the former days, in which, after ye were enlightened, ye endured a great struggle with sufferings;

noyes@Hebrews:10:33 @ partly, while ye were made a gazing–stock both by reproaches and afflictions; and partly, while ye became partakers with those that were so used.

noyes@Hebrews:10:34 @ For ye sympathized with those in bonds, and ye took joyfully the plundering of your goods, knowing that ye have for yourselves a better and an enduring substance.

noyes@Hebrews:10:37 @ For yet a very little while, and "he that is to come will come, and will not tarry.

noyes@Hebrews:10:38 @ Now my righteous man shall live by faith; but if he draw back, my soul hath no pleasure in him."

noyes@Hebrews:10:39 @ But we are not of those who draw back, unto perdition; but of those who believe, to the saving of the soul.

noyes@Hebrews:11:1 @ Now faith is assurance of things hoped for, a conviction of things not seen.

noyes@Hebrews:11:2 @ For by it the elders obtained a good report.

noyes@Hebrews:11:3 @ Through faith we perceive that the worlds were framed by the word of God, so that that which is seen hath not been made out of things which appear.

noyes@Hebrews:11:4 @ By faith Abel offered to God a more excellent sacrifice than Cain, through which he received testimony that he was righteous, God testifying of his gifts; and by it though dead he yet speaketh.

noyes@Hebrews:11:5 @ By faith Enoch was translated, that he should not see death; and he was not found, because God translated him; for before his translation he had the testimony that he pleased God.

noyes@Hebrews:11:6 @ But without faith it is impossible to please him; for he that cometh to God must believe that he is, and that he is a rewarder of those who diligently seek him.

noyes@Hebrews:11:7 @ By faith Noah, being warned by God of things not yet seen, moved with fear, prepared an ark for the saving of his house; by which he condemned the world, and became heir of the righteousness which is according to faith.

noyes@Hebrews:11:8 @ By faith Abraham, when called, obeyed to go forth to a place which he was afterward to receive for an inheritance, and went forth, not knowing whither he was going.

noyes@Hebrews:11:9 @ By faith he sojourned in the land of the promise, as in a foreign country, dwelling in tents with Isaac and Jacob, the heirs with him of the same promise;

noyes@Hebrews:11:10 @ for he was looking for the city which hath foundations, whose maker and builder is God.

noyes@Hebrews:11:11 @ Through faith Sarah herself also received power to conceive, even when she was past age, because she accounted him faithful who had promised.

noyes@Hebrews:11:12 @ Wherefore there sprang even from one, and him become as dead, a race like the stars of heaven in multitude, and like the sand by the seashore which cannot be numbered.

noyes@Hebrews:11:13 @ These all died in faith, not having received the promised blessings, but having seen them from afar, and greeted them, and having professed that they were strangers and sojourners on the earth.

noyes@Hebrews:11:15 @ And if indeed they had been mindful of that from which they came out, they would have had opportunity to return;

noyes@Hebrews:11:16 @ but now they desire a better country, that is, a heavenly. Wherefore God is not ashamed to be called their God; for he prepared for them a city.

noyes@Hebrews:11:17 @ By faith Abraham, when tried, offered up Isaac, and he who had received the promises was offering up his only–begotten son,

noyes@Hebrews:11:18 @ he to whom it was said, "From Isaac shall thine offspring be reckoned;"

noyes@Hebrews:11:20 @ By faith Isaac blessed Jacob and Esau even concerning things to come.

noyes@Hebrews:11:21 @ By faith Jacob, when dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff.

noyes@Hebrews:11:22 @ By faith Joseph, when dying, made mention of the departure of the sons of Israel, and gave directions concerning his bones.

noyes@Hebrews:11:23 @ By faith Moses, when born, was hidden three months by his parents, because they saw that the child was fair and they feared not the king’s commandment.

noyes@Hebrews:11:24 @ By faith Moses, when he was come to years, refused to be called son of Pharaoh’s daughter,

noyes@Hebrews:11:25 @ choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season;

noyes@Hebrews:11:27 @ By faith he forsook Egypt, not fearing the wrath of the king; for he endured as seeing him who is invisible.

noyes@Hebrews:11:28 @ Through faith he kept the passover, and the sprinkling of the blood, that he who destroyed the first–born might not touch them.

noyes@Hebrews:11:29 @ By faith they passed through the Red Sea as through dry land; which the Egyptians attempted and were swallowed up.

noyes@Hebrews:11:30 @ By faith the walls of Jericho fell down, after they had been encompassed for seven days.

noyes@Hebrews:11:31 @ By faith Rahab the harlot did not perish with those who disobeyed, after having received the spies with peace.

noyes@Hebrews:11:33 @ who through faith subdued kingdoms, wrought righteousness, obtained promised blessings, stopped the mouths of lions,

noyes@Hebrews:11:37 @ they were stoned, they were sawn asunder, were tempted, were slain with the sword; they went about in sheep–skins and goat–skins, being destitute, afflicted, tormented,

noyes@Hebrews:11:39 @ And these all, having obtained a good report through faith, received not the promised blessing,

noyes@Hebrews:11:40 @ God having provided for us some better thing, that they might not be made perfect without us.

noyes@Hebrews:12:1 @ Therefore let us also, being surrounded by so great a cloud of witnesses, lay aside every weight, and the sin which doth easily beset us, and let us run with perseverance the race that is set before us;

noyes@Hebrews:12:2 @ looking to the author and perfecter of the faith, Jesus, who for the joy that was set before him endured the cross, despising the shame, and hath sat down at the right hand of the throne of God.

noyes@Hebrews:12:5 @ and ye have forgotten the exhortation, which reasoneth with you as with sons: "My son, despise not the chastening of the Lord, nor faint when reproved by him;

noyes@Hebrews:12:7 @ It is for chastening that ye endure; God dealeth with you as with sons; for what son is he, whom the father chasteneth not?

noyes@Hebrews:12:8 @ But if ye are without chastening, of which all have been made partakers, then are ye bastards and not sons.

noyes@Hebrews:12:9 @ Furthermore, we were chastened by the fathers of our flesh, and we gave them reverence; shall we not much rather be in subjection to the Father of spirits, and live?

noyes@Hebrews:12:10 @ For they indeed for a few days chastened us, according as it seemed good to them; but he for our profit, that we might be partakers of his holiness.

noyes@Hebrews:12:11 @ Now all chastening for the present indeed seemeth to be not joyous, but grievous; but afterward it yieldeth the peaceful fruit of righteousness to those who have been exercised thereby.

noyes@Hebrews:12:14 @ Follow peace with all men, and holiness, without which no one will see the Lord;

noyes@Hebrews:12:15 @ looking diligently, lest any one come short of the grace of God; lest any root of bitterness springing up trouble you, and the many be thereby defiled;

noyes@Hebrews:12:17 @ For ye know that when he afterward wished to inherit the blessing, he was rejected; for he found no place for repentance, though he sought it earnestly with tears.

noyes@Hebrews:12:18 @ For ye have not come to a mount that can be touched, and burning with fire, and to blackness, and darkness, and tempest,

noyes@Hebrews:12:20 @ for they could not bear that which was commanded, "If even a beast touch the mountain, it shall be stoned;" and,

noyes@Hebrews:12:22 @ but ye have come to Mount Zion, and to the city of the living God, the heavenly Jerusalem; and to myriads, the general assembly of angels;

noyes@Hebrews:12:23 @ and to the church of the first–born, who are enrolled in heaven; and to God the Judge of all, and to the spirits of righteous men made perfect;

noyes@Hebrews:12:24 @ and to Jesus the mediator of a new covenant; and to a sprinkling with that blood which speaketh something better than Abel.

noyes@Hebrews:12:28 @ Wherefore receiving a kingdom which cannot be shaken, let us have grace, whereby we may serve God acceptably, with reverence and godly fear.

noyes@Hebrews:13:3 @ Remember those in bonds, as bound with them; those in distress, as being yourselves also in the body.

noyes@Hebrews:13:5 @ Let your disposition be without covetousness, and be content with what ye have; for he hath said, "I will never leave thee, nor forsake thee;"

noyes@Hebrews:13:7 @ Remember your leaders, who spoke to you the word of God; and considering well the end of their manner of life, imitate their faith.

noyes@Hebrews:13:9 @ Be not carried aside with various and strange teachings; for it is good that the heart be established with grace, not with meats, in which those who walked were not profited.

noyes@Hebrews:13:11 @ For the bodies of those beasts whose blood is brought into the sanctuary by the high–priest are burned without the camp.

noyes@Hebrews:13:12 @ Wherefore Jesus also, that he might sanctify the people by his own blood, suffered without the gate.

noyes@Hebrews:13:13 @ Let us then go forth to him without the camp, bearing his reproach;

noyes@Hebrews:13:14 @ for here we have no abiding city, but are seeking that which is to come.

noyes@Hebrews:13:15 @ Through him therefore let us offer up a sacrifice of praise to God continually, that is, the fruit of lips giving thanks to his name.

noyes@Hebrews:13:16 @ But works of kindness and liberality forget not; for with such sacrifices God is well pleased.

noyes@Hebrews:13:17 @ Obey your leaders, and submit yourselves to them; for they keep watch in behalf of your souls, as those who must give an account; that they may do this with joy, and not with grief; for this is not for your advantage.

noyes@Hebrews:13:22 @ But I beseech you, brethren, bear with the word of my exhortation; for I have written to you in few words.

noyes@Hebrews:13:23 @ Know that the brother Timothy hath been set at liberty, with whom, if he come shortly, I will see you.

noyes@Hebrews:13:24 @ Salute all your leaders, and all the saints. Those from Italy salute you.

noyes@Hebrews:13:25 @ Grace be with you all. Amen.

noyes@James:1:2 @ Count it all joy, my brethren, when ye fall into various temptations;

noyes@James:1:3 @ knowing that the trying of your faith worketh endurance.

noyes@James:1:5 @ But if any one of you is wanting in wisdom, let him ask of God, who giveth to all liberally, and upbraideth not; and it will be given him.

noyes@James:1:6 @ But let him ask in faith, nothing doubting; for he that doubteth is like a wave of the sea driven by the wind and tossed.

noyes@James:1:11 @ For the sun rose with its burning heat, and withered the grass, and its flower fell off, and the beauty of its appearance perished; so also will the rich man fade away in his ways.

noyes@James:1:13 @ Let no one when he is tempted, say, I am tempted by God; for God cannot be tempted with evil, and he tempteth no one.

noyes@James:1:17 @ Every good gift and every perfect gift is from above, coming down from the Father of the lights, with whom is no change, nor shadow from turning.

noyes@James:1:18 @ Of his own will he begot us with the word of truth, that we should be a kind of first–fruits of his creatures.

noyes@James:1:21 @ Wherefore put off all filthiness, and excess of wickedness, and receive with meekness the implanted word, which is able to save your souls.

noyes@James:1:27 @ Pure religion and undefiled before God, the Father, is this, to visit the fatherless and widows in their affliction, and to keep one’s self unspotted from the world.

noyes@James:2:1 @ My brethren, hold not the faith of our Lord of glory, Jesus Christ, with respect of persons.

noyes@James:2:2 @ For if there come into your assembly a man with a gold ring, in splendid apparel, and there come in also a poor man in vile raiment,

noyes@James:2:3 @ and ye have respect to him that weareth the splendid apparel, and say, Sit thou here in a good place, and say to the poor man, Stand thou there, or, Sit under my footstool,

noyes@James:2:4 @ have ye not been partial among yourselves, and become judges with evil thoughts?

noyes@James:2:5 @ Hearken, my beloved brethren. Did not God choose the poor as to the world to be rich in faith, and heirs of the kingdom which he promised to them that love him?

noyes@James:2:9 @ But if ye have respect to persons, ye commit sin, and are convicted by the law as transgressors.

noyes@James:2:11 @ For he who said, "Do not commit adultery," said also, "Do not kill." Now if thou commit no adultery, yet if thou kill, thou hast become a transgressor of the law.

noyes@James:2:13 @ For the judgment shall be without mercy to him that showed no mercy. Mercy glorieth against judgment.

noyes@James:2:14 @ What doth it profit, my brethren, if any one say that he hath faith, and have not works? Can his faith save him?

noyes@James:2:15 @ If a brother or sister be naked, and destitute of daily food,

noyes@James:2:16 @ and one of you say to them, Depart in peace, be warmed and be filled, notwithstanding ye give them not the things needful for the body, what doth it profit?

noyes@James:2:17 @ So also faith, if it hath not works, is dead in itself.

noyes@James:2:18 @ But some one will say, Thou hast faith, and I have works; show me thy faith without works, and I will show thee my faith by my works.

noyes@James:2:20 @ But wilt thou know, O vain man, that faith without works is idle?

noyes@James:2:22 @ Thou seest that faith wrought with his works, and by works was faith made perfect.

noyes@James:2:23 @ And the scripture was fulfilled, which saith, "Abraham believed God, and it was reckoned to him for righteousness;" and he was called the friend of God.

noyes@James:2:24 @ Ye see that by works a man is accounted as righteous, and not by faith only.

noyes@James:2:26 @ For as the body without the spirit is dead, so also faith without works is dead.

noyes@James:3:3 @ For when we put the bits into the horses’ mouths, that they may obey us, we turn about also their whole body.

noyes@James:3:4 @ Behold also the ships, which, though they are so great, and driven by fierce winds, are yet turned about with a very small rudder, whithersoever the steersman chooseth.

noyes@James:3:5 @ So also the tongue is a little member, and boasteth great things. Behold, how great a forest a little fire kindleth!

noyes@James:3:6 @ And the tongue is a fire, a world of iniquity! The tongue among our members is that which defileth the whole body, and setteth on fire the wheel of life, and is itself set on fire by hell.

noyes@James:3:8 @ but the tongue can no man tame; it is a restless evil, full of deadly poison.

noyes@James:3:9 @ Therewith bless we the Lord and Father, and therewith curse we men, who have been made after the likeness of God;

noyes@James:3:11 @ Doth a fountain from the same opening send forth sweet water and bitter?

noyes@James:3:12 @ Can a fig–tree, my brethren, bear olives, or a vine, figs? Neither can salt water yield fresh.

noyes@James:3:13 @ Who is wise and endued with knowledge among you P let him show out of a good course of conduct his works in meekness of wisdom.

noyes@James:3:14 @ But if ye have bitter rivalry and strife in your hearts, do not glory and lie against the truth.

noyes@James:3:17 @ But the wisdom from above is first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, without partiality, without hypocrisy.

noyes@James:3:18 @ And the fruit of righteousness is sown in peace by those who make peace.

noyes@James:4:3 @ ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.

noyes@James:4:4 @ Ye adulteresses, know ye not that the friendship of the world is enmity with God? Whoever therefore chooseth to be a friend of the world, becometh an enemy of God.

noyes@James:4:5 @ Do ye think that the scripture saith in vain, "Zealously doth the Spirit, which made its abode in us, long for us"?

noyes@James:4:6 @ but he giveth more grace. Wherefore he saith, "God resisteth the proud, but giveth grace to the humble."

noyes@James:4:7 @ Submit yourselves therefore to God; resist the Devil, and he will flee from you.

noyes@James:4:13 @ Come now, ye that say, To–day and to–morrow we will go into such a city, and spend a year there and traffic, and get gain,

noyes@James:4:14 @ (whereas ye know not what will be on the morrow; for what is your life? Ye are even a vapor, that appeareth for a little time, and then vanisheth away;)

noyes@James:4:17 @ Therefore to him that knoweth how to do good, and doeth it not, to him it is sin.

noyes@James:5:3 @ your gold and silver is rusted, and the rust of them will be a witness against you, and will eat your flesh as fire; ye have heaped up treasure in the last days!

noyes@James:5:7 @ Be patient therefore, brethren, until the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and is patient about it, until it hath received the early and latter rain.

noyes@James:5:11 @ Behold, we count those happy who have endured. Ye have heard of the patience of Job; behold also the end of the Lord, that he is very pitiful, and of tender mercy.

noyes@James:5:12 @ But above all things, my brethren, swear not; neither by heaven, nor by the earth, nor by any other oath; but let your yea be yea, and your nay, nay; that ye fall not under condemnation.

noyes@James:5:14 @ Is any sick among you? let him call to him the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord.

noyes@James:5:15 @ And the prayer of faith will save the sick, and the Lord will raise him up; even if he have committed sins, it shall be forgiven him.

noyes@James:5:17 @ Elijah was a man of like nature with us, and he prayed earnestly that it might not rain; and it rained not on the earth for three years and six months;

noyes@James:5:18 @ and again he prayed, and the heaven gave rain, and the earth brought forth her fruit.

noyes@James:5:20 @ let him know that he who converteth a sinner from the error of his way will save a soul from death, and will cover a multitude of sins.

noyes@1Peter:1:1 @ Peter, an apostle of Jesus Christ, to the strangers scattered through Pontus, Galatia, Cappadocia, Asia, and Bithynia,

noyes@1Peter:1:2 @ chosen according to the foreknowledge of God the Father, in sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace and peace be multiplied to you.

noyes@1Peter:1:4 @ to an inheritance imperishable, and undefiled, and unfading, reserved in heaven for you,

noyes@1Peter:1:5 @ who are guarded by the power of God through faith unto a salvation ready to be revealed in the last time;

noyes@1Peter:1:7 @ that the proof of your faith, much more precious than gold which perisheth, but is tried with fire, may be found unto praise and glory and honor at the manifestation of Jesus Christ;

noyes@1Peter:1:8 @ whom, having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory,

noyes@1Peter:1:9 @ receiving the end of your faith, the salvation of your souls.

noyes@1Peter:1:11 @ searching what or what manner of time the Spirit of Christ which was in them signified, when it testified beforehand the sufferings to come upon Christ, and the glories that were to follow;

noyes@1Peter:1:12 @ to whom it was revealed, that not to themselves, but to you, they were ministering the things, which have now been announced to you by them that have brought the glad tidings to you by the Holy Spirit sent down from heaven; which things angels desire to look into.

noyes@1Peter:1:16 @ because it is written, "Ye shall be holy, for I am holy."

noyes@1Peter:1:17 @ And if ye call him Father who without respect of persons judgeth according to each one’s work, pass the time of your sojourning here in fear;

noyes@1Peter:1:18 @ knowing that not with perishable things, silver or gold, were ye redeemed from your vain manner of life received by tradition from your fathers,

noyes@1Peter:1:19 @ but with the precious blood of Christ, as of a lamb without blemish and without spot;

noyes@1Peter:1:21 @ who through him have faith in God, who raised him from the dead and gave him glory, so that your faith and hope are in God.

noyes@1Peter:1:24 @ Because, "All flesh is as grass, and all its glory as the flower of grass; the grass withered, and its flower fell off;

noyes@1Peter:2:2 @ as new–born babes, desire the spiritual, pure milk, that ye may grow thereby to salvation;

noyes@1Peter:2:5 @ be ye yourselves also, as living stones, built up, a spiritual house, a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ.

noyes@1Peter:2:6 @ Because it is contained in the Scripture: "Behold, I lay in Zion a chief corner–stone, chosen, honored; and he that believeth in him shall not be put to shame."

noyes@1Peter:2:12 @ having your manner of life among the gentiles honorable; that, whereas they speak against you as evil–doers, they may by your good works, which they behold, glorify God in the day of visitation.

noyes@1Peter:2:13 @ Submit yourselves therefore to every human institution for the Lord’s sake; whether to the king, as supreme;

noyes@1Peter:2:15 @ For so is the will of God, that with well–doing ye may put to silence the ignorance of foolish men;

noyes@1Peter:2:18 @ Servants, be subject to your masters with all fear, not only to the good and considerate, but also to the perverse.

noyes@1Peter:2:20 @ For what glory is it, if, when ye are beaten for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently; for this is acceptable with God.

noyes@1Peter:2:22 @ who committed no sin, neither was guile found in his mouth;

noyes@1Peter:2:23 @ who, when he was reviled, reviled not again; when he suffered did not threaten, but committed himself to him that judgeth righteously;

noyes@1Peter:3:1 @ In like manner, ye wives, be in subjection to your own husbands, that even if any obey not the word, they may without the word be won by the behavior of the wives,

noyes@1Peter:3:2 @ when they behold your chaste behavior coupled with fear.

noyes@1Peter:3:3 @ Whose adorning, let it not be the out yard adorning of braiding the hair, and of wearing golden ornaments, or of putting on apparel;

noyes@1Peter:3:4 @ but the hidden man of the heart, in that which is imperishable, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.

noyes@1Peter:3:7 @ Dwell likewise, O husband, with thy wife according to knowledge, as with the weaker vessel, giving her honor as being heir with thee of the grace of life, that your prayers be not hindered.

noyes@1Peter:3:9 @ not rendering evil for evil, or railing for railing; but, on the contrary, blessing the evil–doer; because for this end ye were called, that ye might inherit blessing.

noyes@1Peter:3:11 @ let him turn away from evil, and do good; let him seek peace, and pursue it.

noyes@1Peter:3:15 @ but sanctify Christ as Lord in your hearts. And be ready always to give an answer to every one that asketh you a reason of the hope that is in you, but with meekness and fear;

noyes@1Peter:3:17 @ For it is better, if it be the will of God, that ye suffer for well–doing, than for evil–doing.

noyes@1Peter:3:18 @ For Christ also suffered once for sins, the righteous one for the unrighteous, that he might bring you to God, being put to death in the flesh, but made alive in the spirit;

noyes@1Peter:3:19 @ in which also he went and preached to the spirits in prison,

noyes@1Peter:3:20 @ who were disobedient in times past, when the longsuffering of God waited in the days of Noah, while the ark was preparing, wherein a few, that is, eight souls, were saved by water;

noyes@1Peter:3:21 @ which in its antitype, baptism, is now saving you,––not the putting away of the filth of the flesh, but the earnest seeking for a good conscience toward God,––by the resurrection of Jesus Christ;

noyes@1Peter:3:22 @ who is on the right hand of God, having gone into heaven, angels and authorities and powers being made subject to him.

noyes@1Peter:4:1 @ Christ then having suffered in the flesh, do ye also arm yourselves with the same mind; for he that hath suffered in the flesh hath ceased from sin;

noyes@1Peter:4:4 @ at which they are astonished that ye run not with them to the same excess of riot, speaking evil of you;

noyes@1Peter:4:6 @ For to this end was the gospel preached also to the dead, that they might indeed be judged according to men in the flesh, but might live according to God in the spirit.

noyes@1Peter:4:8 @ And above all things have fervent love among yourselves; for love covereth a multitude of sins.

noyes@1Peter:4:9 @ Be hospitable to one another without grudging.

noyes@1Peter:4:11 @ If any one speak, let him speak as uttering the oracles of God; if any minister, let him do it as from the ability which God giveth; that in all things God may be glorified through Jesus Christ, to whom be the glory and the dominion for ever and ever. Amen.

noyes@1Peter:4:13 @ but, in so far as ye share in Christ’s sufferings, rejoice; that also at the manifestation of his glory ye may rejoice with exceeding joy.

noyes@1Peter:4:14 @ If ye are reproached for the name of Christ, happy are ye for the Spirit of glory and of God resteth upon you.

noyes@1Peter:4:17 @ For the time is come for judgment to begin at the house of God; but if it first begin with us, what will be the end of those who obey not the gospel of God?

noyes@1Peter:4:19 @ Wherefore let those who suffer according to the will of God commit the keeping of their souls to him in well–doing, as to a faithful Creator.

noyes@1Peter:5:1 @ The elders among you I exhort, who am a fellow–elder, and a witness of the sufferings of Christ, who am also a sharer in the glory that is to be revealed;

noyes@1Peter:5:2 @ tend the flock of God which is among you, overseeing it, not by constraint, but willingly; not for base gain, but with ready mind;

noyes@1Peter:5:3 @ not as lording it over your allotted charge, but being examples to the flock;

noyes@1Peter:5:5 @ In like manner, ye younger men, submit yourselves to the elder; and all of you be clothed with humility toward each other; for "God resisteth the proud, but giveth grace to the humble."

noyes@1Peter:5:9 @ whom resist, steadfast in the faith, knowing that the same sufferings are being accomplished in your brethren in the world.

noyes@1Peter:5:12 @ By Silvanus, the faithful brother as I think, I have written to you in few words, exhorting, and testifying that this is the true grace of God wherein ye stand.

noyes@1Peter:5:13 @ The church in Babylon, chosen with you, saluteth you; and Mark, my son.

noyes@1Peter:5:14 @ Salute one another with a kiss of love. Peace to you all that are in Christ.

noyes@2Peter:1:1 @ Symeon Peter, a servant and apostle of Jesus Christ, to those who have obtained like precious faith with us through the righteousness of our God, and the Saviour Jesus Christ:

noyes@2Peter:1:5 @ even for this very reason, giving all diligence, add to your faith virtue, and to virtue knowledge,

noyes@2Peter:1:8 @ For if these things are in you and abound, they make you neither inactive nor unfruitful in gaining the full knowledge of our Lord Jesus Christ.

noyes@2Peter:1:12 @ Wherefore I shall be careful always to remind you of these things, though ye know them, and are established in the truth that is with you.

noyes@2Peter:1:13 @ Yea, I think it right, as long as I am in this tabernacle, to stir you up by reminding you;

noyes@2Peter:1:16 @ For we did not follow cunningly devised fables, when we made known to you the power and coming of our Lord Jesus Christ, but had been made eye–witnesses of his majesty.

noyes@2Peter:1:17 @ For he received from God the Father honor and glory, when such a voice as this was borne to him from the excellent glory: "This is my beloved Son, with whom I am well pleased."

noyes@2Peter:1:18 @ And this voice we heard borne from heaven when we were with him in the holy mount.

noyes@2Peter:1:21 @ For prophecy never came by the will of man; but moved by the Holy Spirit, men spoke from God.

noyes@2Peter:2:3 @ and in covetousness will they with feigned words make merchandise of you; for whom the judgment long ago ordained lingereth not, and their destruction slumbereth not.

noyes@2Peter:2:5 @ and spared not the old world, but saved Noah with seven others, a preacher of righteousness, when he brought in the flood upon the world of the ungodly;

noyes@2Peter:2:6 @ and turning into ashes the cities of Sodom and Gomorrah, condemned them to overthrow, making them an example for those who in after time should live ungodly;

noyes@2Peter:2:8 @ (for that righteous man dwelling among them, in seeing and hearing tormented his righteous soul from day to day with their lawless deeds;)

noyes@2Peter:2:10 @ but chiefly those who walk after the flesh in the lust of uncleanness, and despise dominion. Presumptuous, self–willed, they are not afraid to rail at dignities;

noyes@2Peter:2:13 @ receiving the wages of unrighteousness. Counting it pleasure to riot in the day–time, spots and blemishes, reveling in their deceits while they feast with you,

noyes@2Peter:2:16 @ but was rebuked for his iniquity; the dumb ass, speaking with man’s voice, restrained the madness of the prophet.

noyes@2Peter:2:17 @ These are wells without water, and mists driven by a tempest; for whom the blackness of darkness is reserved.

noyes@2Peter:2:18 @ For speaking great swelling words of vanity, they allure in the lusts of the flesh, by dissolute ways, such as were in some measure escaping from those who live in error;

noyes@2Peter:2:20 @ For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein and overcome, the last state is worse with them than the first.

noyes@2Peter:2:21 @ For it would have been better for them not to have known the way of righteousness, than, after having known it, to turn from the holy commandment delivered to them.

noyes@2Peter:2:22 @ It hath happened to them according to the true proverb, The dog returned to his own vomit; and, The sow that was washed, to her wallowing in the mire.

noyes@2Peter:3:1 @ This second letter, beloved, I now write to you, in both which I stir up your pure minds by putting you in remembrance;

noyes@2Peter:3:6 @ by means of which the world that then was, being overflowed with water, perished;

noyes@2Peter:3:7 @ but the present heavens and the present earth are by his word kept in store, reserved for fire against the day of judgment and the perdition of ungodly men.

noyes@2Peter:3:8 @ But forget not, beloved, this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.

noyes@2Peter:3:10 @ But the day of the Lord will come as a thief; in which the heavens will pass away with a great noise, and the elements will melt with fervent heat, and the earth and the works that are therein will be burned up.

noyes@2Peter:3:12 @ looking for and hastening the coming of the day of God, by reason of which the heavens being on fire will be dissolved, and the elements will melt with fervent heat!

noyes@2Peter:3:14 @ Wherefore, beloved, seeing that ye look for these things, be diligent that ye may be found without spot and blameless before him in peace,

noyes@2Peter:3:17 @ Do ye therefore, beloved, seeing ye know these things beforehand, beware lest, being led away with the error of the lawless, ye fall from your own steadfastness.

noyes@1John:1:1 @ That which was from the beginning, that which we have heard, that which we have seen with our eyes, that which we looked upon, and our hands handled, concerning the word of life,

noyes@1John:1:2 @ ––and the life was manifested, and we have seen it, and bear witness, and announce to you the everlasting life, which was with the Father, and was manifested to us,––

noyes@1John:1:3 @ that which we have seen and heard we announce to you, that ye also may have fellowship with us; and truly our fellowship is with the Father, and with his Son Jesus Christ.

noyes@1John:1:4 @ And these things we write to you, that your joy may be full.

noyes@1John:1:6 @ If we say that we have fellowship with him, and walk in the darkness, we lie, and do not the truth;

noyes@1John:1:7 @ but if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus his Son cleanseth us from all sin.

noyes@1John:1:9 @ If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness.

noyes@1John:2:1 @ My children, these things I write to you, that ye may not sin. And if any one have sinned, we have an advocate with the Father, Jesus Christ the righteous.

noyes@1John:2:2 @ And he is a propitiation for our sins; and not for ours only, but also for the whole world.

noyes@1John:2:4 @ He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.

noyes@1John:2:6 @ He that saith he abideth in him ought himself also so to walk, even as he walked.

noyes@1John:2:7 @ Beloved, I write no new commandment to you, but an old commandment, which ye have had from the beginning. The old commandment is the word which ye have heard.

noyes@1John:2:8 @ Again, a new commandment I write to you, which thing is true in him, and in you; because the darkness is passing away, and the true light now shineth.

noyes@1John:2:9 @ He that saith he is in the light, and hateth his brother, is in the darkness until now.

noyes@1John:2:11 @ but he that hateth his brother is in the darkness, and walketh in the darkness, and knoweth not whither he goeth, because the darkness hath blinded his eyes.

noyes@1John:2:12 @ I write to you, my children, because your sins have been forgiven you for his name’s sake.

noyes@1John:2:13 @ I write to you, fathers, because ye know him that was from the beginning. I write to you, young men, because ye have overcome the Evil One. I have written to you, my children, because ye know the Father.

noyes@1John:2:14 @ I have written to you, fathers, because ye know him that was from the beginning. I have written to you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the Evil One.

noyes@1John:2:19 @ They went out from us, but they were not of us; for if they had been of us, they would have remained with us; but they went out, that they might be made manifest that they are not all of us.

noyes@1John:2:21 @ I have not written to you because ye know not the truth, but because ye know it, and that no lie is of the truth.

noyes@1John:2:26 @ These things I have written to you concerning those who seduce you.

noyes@1John:2:27 @ And the anointing which ye yourselves received from him abideth in you, and ye have no need that any one teach you; but as his anointing teacheth you concerning all things, and is truth, and is not a lie, even as it hath taught you, ye shall abide in him.

noyes@1John:3:1 @ Behold what manner of love the Father hath bestowed upon us, that we should be called children of God l For this cause the world knoweth us not, because it knew him not.

noyes@1John:3:2 @ Beloved, now are we children of God, and it hath not yet been manifested what we shall be. We know that, when it shall be manifested, we shall be like him; because we shall see him as he is.

noyes@1John:3:4 @ Whoever committeth sin transgresseth thereby the law; for sin is a transgression of the law.

noyes@1John:3:8 @ He that committeth sin is of the Devil; for the Devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the Devil.

noyes@1John:3:9 @ Whoever hath been born of God doth not commit sin, because his seed abideth in him; and he cannot sin, because he hath been born of God.

noyes@1John:3:24 @ And he that keepeth his commandments abideth in him, and he in him; and hereby we know that he abideth in us, by the Spirit, which he gave us.

noyes@1John:4:1 @ Beloved, believe not every spirit, but try the spirits, whether they are of God; because many false prophets have gone forth into the world.

noyes@1John:4:2 @ Hereby ye know the Spirit of God: Every spirit that acknowledgeth that Jesus Christ hath come in the flesh, is of God.

noyes@1John:4:3 @ And every spirit that doth not acknowledge Jesus, is not of God; and this is that spirit of Antichrist, of which ye have heard that it is to come, and even now it is already in the world.

noyes@1John:4:6 @ We are of God; he that knoweth God heareth us; he that is not of God heareth us not. Hereby know we the spirit of truth, and the spirit of error.

noyes@1John:4:10 @ Herein is love, not that we loved God, but that he loved us, and sent his Son to be a propitiation for our sins.

noyes@1John:4:13 @ Hereby we know that we dwell in him, and he in us, because he hath given us of his Spirit.

noyes@1John:4:14 @ And we have seen and bear witness, that the Father hath sent the Son to be the Saviour of the world.

noyes@1John:4:17 @ Herein hath love been perfected with us, that we have confidence in the day of judgment; because as he is, so are we in this world.

noyes@1John:4:20 @ If any one saith, I love God, and hateth his brother, he is a liar; for he that loveth not his brother, whom he hath seen, how can he love God, whom he hath not seen?

noyes@1John:5:4 @ because whatever is born of God overcometh the world; and this is the victory that hath overcome the world, even our faith.

noyes@1John:5:6 @ This is he who came by water and blood, Jesus Christ; not in the water only, but in the water and in the blood; and the Spirit is that which beareth witness, because the Spirit is truth.

noyes@1John:5:8 @ For there are three that bear witness, the Spirit, and the water, and the blood; and these three agree in one.

noyes@1John:5:9 @ If we receive the witness of men, the witness of God is greater; for this is the witness of God, that he hath borne witness concerning his Son.

noyes@1John:5:10 @ He that believeth in the Son of God hath the witness within him; he that believeth not God hath made him a liar, because he hath not believed in the witness which God hath borne concerning his Son.

noyes@1John:5:11 @ And this is the witness, that God gave to us everlasting life, and this life is in his Son.

noyes@1John:5:13 @ These things have I written to you, that ye may know that ye who believe in the name of the Son of God have everlasting life.

noyes@2John:1:2 @ for the sake of the truth which abideth in us, and will be with us for ever.

noyes@2John:1:3 @ Grace, mercy, peace shall be with you from God the Father, and from Jesus Christ, the Son of the Father, in truth and love.

noyes@2John:1:5 @ And now I beseech thee, Cyria, not as writing to thee a new commandment, but that which we have had from the beginning, that we love one another.

noyes@2John:1:6 @ And this is love, that we walk according to his commandments. This is the commandment, as ye have heard from the beginning, that ye should walk in it.

noyes@2John:1:12 @ Having many things to write to you, I would not write with paper and ink; but I hope to come to you, and to speak face to face, that our joy may be full.

noyes@3John:1:3 @ For I rejoiced greatly, when brethren came and bore witness to thy truth, as thou walkest in truth.

noyes@3John:1:5 @ Beloved, thou doest a faithful thing whatever thou doest to the brethren, and that to strangers,

noyes@3John:1:6 @ who bore witness of thy love before the church; whom if thou send forward on their journey in a manner worthy of God, thou wilt do well.

noyes@3John:1:10 @ Wherefore, if I come, I will bring to remembrance his deeds which he doeth, prating against us with malicious words; and not content therewith, he himself doth not receive the brethren, and those that would he forbiddeth, and casteth them out of the church.

noyes@3John:1:11 @ Beloved, do not imitate that which is evil, but that which is good. He that doeth good is of God; he that doeth evil hath not seen God.

noyes@3John:1:12 @ To Demetrius testimony hath been borne by all, and by the truth itself; yea, we also bear witness, and ye know that our witness is true.

noyes@3John:1:13 @ I had many things to write to thee, but I do not wish to write to thee with ink and pen;

noyes@Jude:1:3 @ Beloved, while giving all diligence to write to you, I found it necessary to write to you concerning the common salvation, exhorting you to contend earnestly for the faith which was once delivered to the saints.

noyes@Jude:1:5 @ But I wish to remind you as once knowing it all, that the Lord, having saved the people out of the land of Egypt, afterward destroyed those who believed not;

noyes@Jude:1:6 @ and the angels which kept not their principality, but left their own dwelling–place, he hath kept in everlasting chains under darkness unto the judgment of the great day;

noyes@Jude:1:7 @ even as Sodom and Gomorrah, and the cities about them, in like manner with them giving themselves over to fornication, and going away after strange flesh, are set forth for an example, suffering the vengeance of everlasting fire.

noyes@Jude:1:8 @ Yet in like manner these dreamers defile the flesh, despise dominion, and rail at dignities.

noyes@Jude:1:9 @ Yet Michael the archangel, when contending with the Devil he disputed about the body of Moses, dared not bring against him a railing accusation, but said: The Lord rebuke thee.

noyes@Jude:1:12 @ These are the rocks in your feasts of love, feasting together without fear, feeding only themselves; clouds without water, carried away by winds; trees in late autumn, without fruit, twice dead, plucked up by the roots;

noyes@Jude:1:15 @ to execute judgment upon all, and to convict all the ungodly among them of all the deeds of their ungodliness which they committed; and of all the hard things which ungodly sinners spoke against him."

noyes@Jude:1:16 @ These are murmurers, complaining of their lot, walking according to their own lusts; and their mouth speaketh great swelling words; admiring men’s persons, for the sake of profit.

noyes@Jude:1:19 @ These are they that separate themselves, sensual, not having the Spirit.

noyes@Jude:1:20 @ But do ye, beloved, building up yourselves on your most holy faith, praying in the Holy Spirit,

noyes@Jude:1:23 @ with fear, hating even the garment spotted by the flesh.

noyes@Jude:1:24 @ But to him that is able to keep them from falling, and to present them faultless before the presence of his glory with exceeding joy,

noyes@Revelation:1:1 @ The Revelation of Jesus Christ, which God gave to him, to show to his servants what must shortly come to pass; and he sent and signified it by his angel to his servant John;

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