NT-EPISTLES.filter - web it:
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Romans:1:4 @ who was declared to be the Son of God with power, according to the Spirit of holiness, by the resurrection from the dead, Jesus Christ our Lord,
web@Romans:1:5 @ through whom we received grace and apostleship, for obedience of faith among all the nations, for his name's sake;
web@Romans:1:8 @ First, I thank my God through Jesus Christ for all of you, that your faith is proclaimed throughout the whole world.
web@Romans:1:9 @ For God is my witness, whom I serve in my spirit in the Good News of his Son, how unceasingly I make mention of you always in my prayers,
web@Romans:1:11 @ For I long to see you, that I may impart to you some spiritual gift, to the end that you may be established;
web@Romans:1:12 @ that is, that I with you may be encouraged in you, each of us by the other's faith, both yours and mine.
web@Romans:1:13 @ Now I don't desire to have you unaware, brothers, that I often planned to come to you, and was hindered so far, that I might have some fruit among you also, even as among the rest of the Gentiles.
web@Romans:1:16 @ For I am not ashamed of the Good News of Christ, for it is the power of God for salvation for everyone who believes; for the Jew first, and also for the Greek.
web@Romans:1:17 @ For in it is revealed God's righteousness from faith to faith. As it is written, "But the righteous shall live by faith." {Habakkuk strkjv@2:4}
web@Romans:1:19 @ because that which is known of God is revealed in them, for God revealed it to them.
web@Romans:1:20 @ For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse.
web@Romans:1:21 @ Because, knowing God, they didn't glorify him as God, neither gave thanks, but became vain in their reasoning, and their senseless heart was darkened.
web@Romans:1:27 @ Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error.
web@Romans:1:28 @ Even as they refused to have God in their knowledge, God gave them up to a reprobate mind, to do those things which are not fitting;
web@Romans:1:29 @ being filled with all unrighteousness, sexual immorality, wickedness, covetousness, malice; full of envy, murder, strife, deceit, evil habits, secret slanderers,
web@Romans:1:30 @ backbiters, hateful to God, insolent, haughty, boastful, inventors of evil things, disobedient to parents,
web@Romans:1:31 @ without understanding, covenant breakers, without natural affection, unforgiving, unmerciful;
web@Romans:2:1 @ Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things.
web@Romans:2:7 @ to those who by patience in well-doing seek for glory, honor, and incorruptibility, eternal life;
web@Romans:2:11 @ For there is no partiality with God.
web@Romans:2:12 @ For as many as have sinned without law will also perish without the law. As many as have sinned under the law will be judged by the law.
web@Romans:2:13 @ For it isn't the hearers of the law who are righteous before God, but the doers of the law will be justified
web@Romans:2:15 @ in that they show the work of the law written in their hearts, their conscience testifying with them, and their thoughts among themselves accusing or else excusing them)
web@Romans:2:22 @ You who say a man shouldn't commit adultery. Do you commit adultery? You who abhor idols, do you rob temples?
web@Romans:2:24 @ For "the name of God is blasphemed among the Gentiles because of you," {Isaiah strkjv@52:5; Ezekiel strkjv@36:22} just as it is written.
web@Romans:2:25 @ For circumcision indeed profits, if you are a doer of the law, but if you are a transgressor of the law, your circumcision has become uncircumcision.
web@Romans:2:27 @ Won't the uncircumcision which is by nature, if it fulfills the law, judge you, who with the letter and circumcision are a transgressor of the law?
web@Romans:2:28 @ For he is not a Jew who is one outwardly, neither is that circumcision which is outward in the flesh;
web@Romans:2:29 @ but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit not in the letter; whose praise is not from men, but from God.
web@Romans:3:1 @ Then what advantage does the Jew have? Or what is the profit of circumcision?
web@Romans:3:2 @ Much in every way! Because first of all, they were entrusted with the oracles of God.
web@Romans:3:3 @ For what if some were without faith? Will their lack of faith nullify the faithfulness of God?
web@Romans:3:4 @ May it never be! Yes, let God be found true, but every man a liar. As it is written, "That you might be justified in your words, and might prevail when you come into judgment." {Psalm strkjv@51:4}
web@Romans:3:6 @ May it never be! For then how will God judge the world?
web@Romans:3:10 @ As it is written, "There is no one righteous; no, not one.
web@Romans:3:12 @ They have all turned aside. They have together become unprofitable. There is no one who does good, no, not, so much as one." {Psalms strkjv@14:1-3; strkjv@53:1-3; Ecclesiastes strkjv@7:20}
web@Romans:3:13 @ "Their throat is an open tomb. With their tongues they have used deceit." {Psalm strkjv@5:9} "The poison of vipers is under their lips"; {Psalm strkjv@140:3}
web@Romans:3:14 @ "whose mouth is full of cursing and bitterness." {Psalm strkjv@10:7}
web@Romans:3:19 @ Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God.
web@Romans:3:22 @ even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction,
web@Romans:3:25 @ whom God set forth to be an atoning sacrifice {or, a propitiation}, through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God's forbearance;
web@Romans:3:26 @ to demonstrate his righteousness at this present time; that he might himself be just, and the justifier of him who has faith in Jesus.
web@Romans:3:27 @ Where then is the boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith.
web@Romans:3:28 @ We maintain therefore that a man is justified by faith apart from the works of the law.
web@Romans:3:30 @ since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith.
web@Romans:3:31 @ Do we then nullify the law through faith? May it never be! No, we establish the law.
web@Romans:4:3 @ For what does the Scripture say? "Abraham believed God, and it was accounted to him for righteousness." {Genesis strkjv@15:6}
web@Romans:4:5 @ But to him who doesn't work, but believes in him who justifies the ungodly, his faith is accounted for righteousness.
web@Romans:4:7 @ "Blessed are they whose iniquities are forgiven, whose sins are covered.
web@Romans:4:8 @ Blessed is the man whom the Lord will by no means charge with sin." {Psalm strkjv@32:1-2}
web@Romans:4:9 @ Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.
web@Romans:4:10 @ How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
web@Romans:4:11 @ He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they might be in uncircumcision, that righteousness might also be accounted to them.
web@Romans:4:12 @ He is the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision.
web@Romans:4:13 @ For the promise to Abraham and to his seed that he should be heir of the world wasn't through the law, but through the righteousness of faith.
web@Romans:4:14 @ For if those who are of the law are heirs, faith is made void, and the promise is made of no effect.
web@Romans:4:15 @ For the law works wrath, for where there is no law, neither is there disobedience.
web@Romans:4:16 @ For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all.
web@Romans:4:17 @ As it is written, "I have made you a father of many nations." {Genesis strkjv@17:5} This is in the presence of him whom he believed: God, who gives life to the dead, and calls the things that are not, as though they were.
web@Romans:4:19 @ Without being weakened in faith, he didn't consider his own body, already having been worn out, (he being about a hundred years old), and the deadness of Sarah's womb.
web@Romans:4:20 @ Yet, looking to the promise of God, he didn't waver through unbelief, but grew strong through faith, giving glory to God,
web@Romans:4:22 @ Therefore it also was "reckoned to him for righteousness." {Genesis strkjv@15:6}
web@Romans:4:23 @ Now it was not written that it was accounted to him for his sake alone,
web@Romans:4:24 @ but for our sake also, to whom it will be accounted, who believe in him who raised Jesus, our Lord, from the dead,
web@Romans:5:1 @ Being therefore justified by faith, we have peace with God through our Lord Jesus Christ;
web@Romans:5:2 @ through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God.
web@Romans:5:5 @ and hope doesn't disappoint us, because God's love has been poured out into our hearts through the Holy Spirit who was given to us.
web@Romans:6:2 @ May it never be! We who died to sin, how could we live in it any longer?
web@Romans:6:4 @ We were buried therefore with him through baptism to death, that just like Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life.
web@Romans:6:5 @ For if we have become united with him in the likeness of his death, we will also be part of his resurrection;
web@Romans:6:6 @ knowing this, that our old man was crucified with him, that the body of sin might be done away with, so that we would no longer be in bondage to sin.
web@Romans:6:8 @ But if we died with Christ, we believe that we will also live with him;
web@Romans:6:12 @ Therefore don't let sin reign in your mortal body, that you should obey it in its lusts.
web@Romans:6:13 @ Neither present your members to sin as instruments of unrighteousness, but present yourselves to God, as alive from the dead, and your members as instruments of righteousness to God.
web@Romans:6:15 @ What then? Shall we sin, because we are not under law, but under grace? May it never be!
web@Romans:6:21 @ What fruit then did you have at that time in the things of which you are now ashamed? For the end of those things is death.
web@Romans:6:22 @ But now, being made free from sin, and having become servants of God, you have your fruit of sanctification, and the result of eternal life.
web@Romans:7:4 @ Therefore, my brothers, you also were made dead to the law through the body of Christ, that you would be joined to another, to him who was raised from the dead, that we might bring forth fruit to God.
web@Romans:7:5 @ For when we were in the flesh, the sinful passions which were through the law, worked in our members to bring forth fruit to death.
web@Romans:7:6 @ But now we have been discharged from the law, having died to that in which we were held; so that we serve in newness of the spirit, and not in oldness of the letter.
web@Romans:7:7 @ What shall we say then? Is the law sin? May it never be! However, I wouldn't have known sin, except through the law. For I wouldn't have known coveting, unless the law had said, "You shall not covet." {Exodus strkjv@20:17; Deuteronomy strkjv@5:21}
web@Romans:7:11 @ for sin, finding occasion through the commandment, deceived me, and through it killed me.
web@Romans:7:13 @ Did then that which is good become death to me? May it never be! But sin, that it might be shown to be sin, by working death to me through that which is good; that through the commandment sin might become exceeding sinful.
web@Romans:7:14 @ For we know that the law is spiritual, but I am fleshly, sold under sin.
web@Romans:7:16 @ But if what I don't desire, that I do, I consent to the law that it is good.
web@Romans:7:17 @ So now it is no more I that do it, but sin which dwells in me.
web@Romans:7:18 @ For I know that in me, that is, in my flesh, dwells no good thing. For desire is present with me, but I don't find it doing that which is good.
web@Romans:7:20 @ But if what I don't desire, that I do, it is no more I that do it, but sin which dwells in me.
web@Romans:7:23 @ but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members.
web@Romans:7:25 @ I thank God through Jesus Christ, our Lord! So then with the mind, I myself serve God's law, but with the flesh, the sin's law.
web@Romans:8:1 @ There is therefore now no condemnation to those who are in Christ Jesus, who don't walk according to the flesh, but according to the Spirit. {NU omits "who don't walk according to the flesh, but according to the Spirit"}
web@Romans:8:2 @ For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death.
web@Romans:8:3 @ For what the law couldn't do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh;
web@Romans:8:4 @ that the ordinance of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
web@Romans:8:5 @ For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit.
web@Romans:8:6 @ For the mind of the flesh is death, but the mind of the Spirit is life and peace;
web@Romans:8:7 @ because the mind of the flesh is hostile towards God; for it is not subject to God's law, neither indeed can it be.
web@Romans:8:9 @ But you are not in the flesh but in the Spirit, if it is so that the Spirit of God dwells in you. But if any man doesn't have the Spirit of Christ, he is not his.
web@Romans:8:10 @ If Christ is in you, the body is dead because of sin, but the spirit is alive because of righteousness.
web@Romans:8:11 @ But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you.
web@Romans:8:13 @ For if you live after the flesh, you must die; but if by the Spirit you put to death the deeds of the body, you will live.
web@Romans:8:14 @ For as many as are led by the Spirit of God, these are children of God.
web@Romans:8:15 @ For you didn't receive the spirit of bondage again to fear, but you received the Spirit of adoption, by whom we cry, "Abba {Abba is an Aramaic word for father or daddy, often used affectionately and respectfully in prayer to our Father in heaven.}! Father!"
web@Romans:8:16 @ The Spirit himself testifies with our spirit that we are children of God;
web@Romans:8:17 @ and if children, then heirs; heirs of God, and joint heirs with Christ; if indeed we suffer with him, that we may also be glorified with him.
web@Romans:8:18 @ For I consider that the sufferings of this present time are not worthy to be compared with the glory which will be revealed toward us.
web@Romans:8:19 @ For the creation waits with eager expectation for the children of God to be revealed.
web@Romans:8:20 @ For the creation was subjected to vanity, not of its own will, but because of him who subjected it, in hope
web@Romans:8:21 @ that the creation itself also will be delivered from the bondage of decay into the liberty of the glory of the children of God.
web@Romans:8:23 @ Not only so, but ourselves also, who have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for adoption, the redemption of our body.
web@Romans:8:25 @ But if we hope for that which we don't see, we wait for it with patience.
web@Romans:8:26 @ In the same way, the Spirit also helps our weaknesses, for we don't know how to pray as we ought. But the Spirit himself makes intercession for us with groanings which can't be uttered.
web@Romans:8:27 @ He who searches the hearts knows what is on the Spirit's mind, because he makes intercession for the saints according to God.
web@Romans:8:32 @ He who didn't spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things?
web@Romans:8:33 @ Who could bring a charge against God's chosen ones? It is God who justifies.
web@Romans:8:34 @ Who is he who condemns? It is Christ who died, yes rather, who was raised from the dead, who is at the right hand of God, who also makes intercession for us.
web@Romans:8:36 @ Even as it is written, "For your sake we are killed all day long. We were accounted as sheep for the slaughter." {Psalm strkjv@44:22}
web@Romans:8:38 @ For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,
web@Romans:9:1 @ I tell the truth in Christ. I am not lying, my conscience testifying with me in the Holy Spirit,
web@Romans:9:4 @ who are Israelites; whose is the adoption, the glory, the covenants, the giving of the law, the service, and the promises;
web@Romans:9:6 @ But it is not as though the word of God has come to nothing. For they are not all Israel, that are of Israel.
web@Romans:9:7 @ Neither, because they are Abraham's seed, are they all children. But, "In Isaac will your seed be called." {Genesis strkjv@21:12}
web@Romans:9:8 @ That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as a seed.
web@Romans:9:11 @ For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls, {NA puts the phrase "not of works, but of him who calls" at the beginning of verse 12 instead of the end of verse 11.}
web@Romans:9:12 @ it was said to her, "The elder will serve the younger." {Genesis strkjv@25:23}
web@Romans:9:13 @ Even as it is written, "Jacob I loved, but Esau I hated." {Malachi strkjv@1:2-3}
web@Romans:9:14 @ What shall we say then? Is there unrighteousness with God? May it never be!
web@Romans:9:16 @ So then it is not of him who wills, nor of him who runs, but of God who has mercy.
web@Romans:9:19 @ You will say then to me, "Why does he still find fault? For who withstands his will?"
web@Romans:9:20 @ But indeed, O man, who are you to reply against God? Will the thing formed ask him who formed it, "Why did you make me like this?" {Isaiah strkjv@29:16; strkjv@45:9}
web@Romans:9:22 @ What if God, willing to show his wrath, and to make his power known, endured with much patience vessels of wrath made for destruction,
web@Romans:9:26 @ "It will be that in the place where it was said to them, 'You are not my people,' There they will be called 'children of the living God.'" {Hosea strkjv@1:10}
web@Romans:9:27 @ Isaiah cries concerning Israel, "If the number of the children of Israel are as the sand of the sea, it is the remnant who will be saved;
web@Romans:9:28 @ for He will finish the work and cut it short in righteousness, because the LORD will make a short work upon the earth." {Isaiah strkjv@10:22-23}
web@Romans:9:30 @ What shall we say then? That the Gentiles, who didn't follow after righteousness, attained to righteousness, even the righteousness which is of faith;
web@Romans:9:32 @ Why? Because they didn't seek it by faith, but as it were by works of the law. They stumbled over the stumbling stone;
web@Romans:9:33 @ even as it is written, "Behold, I lay in Zion a stumbling stone and a rock of offense; and no one who believes in him will be disappointed." {Isaiah strkjv@8:14; strkjv@28:16}
web@Romans:10:5 @ For Moses writes about the righteousness of the law, "The one who does them will live by them." {Leviticus strkjv@18:5}
web@Romans:10:6 @ But the righteousness which is of faith says this, "Don't say in your heart, 'Who will ascend into heaven?' {Deuteronomy strkjv@30:12} (that is, to bring Christ down);
web@Romans:10:8 @ But what does it say? "The word is near you, in your mouth, and in your heart"; {Deuteronomy strkjv@30:14} that is, the word of faith, which we preach:
web@Romans:10:9 @ that if you will confess with your mouth that Jesus is Lord, and believe in your heart that God raised him from the dead, you will be saved.
web@Romans:10:10 @ For with the heart, one believes unto righteousness; and with the mouth confession is made unto salvation.
web@Romans:10:14 @ How then will they call on him in whom they have not believed? How will they believe in him whom they have not heard? How will they hear without a preacher?
web@Romans:10:15 @ And how will they preach unless they are sent? As it is written: "How beautiful are the feet of those who preach the Good News of peace, who bring glad tidings of good things!" {Isaiah strkjv@52:7}
web@Romans:10:17 @ So faith comes by hearing, and hearing by the word of God.
web@Romans:10:19 @ But I ask, didn't Israel know? First Moses says, "I will provoke you to jealousy with that which is no nation, with a nation void of understanding I will make you angry." {Deuteronomy strkjv@32:31}
web@Romans:11:1 @ I ask then, did God reject his people? May it never be! For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin.
web@Romans:11:2 @ God didn't reject his people, which he foreknew. Or don't you know what the Scripture says about Elijah? How he pleads with God against Israel:
web@Romans:11:6 @ And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work.
web@Romans:11:7 @ What then? That which Israel seeks for, that he didn't obtain, but the chosen ones obtained it, and the rest were hardened.
web@Romans:11:8 @ According as it is written, "God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, to this very day." {Deuteronomy strkjv@29:4; Isaiah strkjv@29:10}
web@Romans:11:11 @ I ask then, did they stumble that they might fall? May it never be! But by their fall salvation has come to the Gentiles, to provoke them to jealousy.
web@Romans:11:16 @ If the first fruit is holy, so is the lump. If the root is holy, so are the branches.
web@Romans:11:17 @ But if some of the branches were broken off, and you, being a wild olive, were grafted in among them, and became partaker with them of the root and of the richness of the olive tree;
web@Romans:11:18 @ don't boast over the branches. But if you boast, it is not you who support the root, but the root supports you.
web@Romans:11:20 @ True; by their unbelief they were broken off, and you stand by your faith. Don't be conceited, but fear;
web@Romans:11:21 @ for if God didn't spare the natural branches, neither will he spare you.
web@Romans:11:22 @ See then the goodness and severity of God. Toward those who fell, severity; but toward you, goodness, if you continue in his goodness; otherwise you also will be cut off.
web@Romans:11:25 @ For I don't desire you to be ignorant, brothers, {The word for "brothers" here and where context allows may also be correctly translated "brothers and sisters" or "siblings."} of this mystery, so that you won't be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in,
web@Romans:11:26 @ and so all Israel will be saved. Even as it is written, "There will come out of Zion the Deliverer, and he will turn away ungodliness from Jacob.
web@Romans:11:35 @ "Or who has first given to him, and it will be repaid to him again?" {Job strkjv@41:11}
web@Romans:12:1 @ Therefore I urge you, brothers, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service.
web@Romans:12:3 @ For I say, through the grace that was given me, to every man who is among you, not to think of himself more highly than he ought to think; but to think reasonably, as God has apportioned to each person a measure of faith.
web@Romans:12:6 @ Having gifts differing according to the grace that was given to us, if prophecy, let us prophesy according to the proportion of our faith;
web@Romans:12:8 @ or he who exhorts, to his exhorting: he who gives, let him do it with liberality; he who rules, with diligence; he who shows mercy, with cheerfulness.
web@Romans:12:9 @ Let love be without hypocrisy. Abhor that which is evil. Cling to that which is good.
web@Romans:12:11 @ not lagging in diligence; fervent in spirit; serving the Lord;
web@Romans:12:13 @ contributing to the needs of the saints; given to hospitality.
web@Romans:12:15 @ Rejoice with those who rejoice. Weep with those who weep.
web@Romans:12:16 @ Be of the same mind one toward another. Don't set your mind on high things, but associate with the humble. Don't be wise in your own conceits.
web@Romans:12:18 @ If it is possible, as much as it is up to you, be at peace with all men.
web@Romans:12:19 @ Don't seek revenge yourselves, beloved, but give place to God's wrath. For it is written, "Vengeance belongs to me; I will repay, says the Lord." {Deuteronomy strkjv@32:35}
web@Romans:12:21 @ Don't be overcome by evil, but overcome evil with good.
web@Romans:13:1 @ Let every soul be in subjection to the higher authorities, for there is no authority except from God, and those who exist are ordained by God.
web@Romans:13:2 @ Therefore he who resists the authority, withstands the ordinance of God; and those who withstand will receive to themselves judgment.
web@Romans:13:3 @ For rulers are not a terror to the good work, but to the evil. Do you desire to have no fear of the authority? Do that which is good, and you will have praise from the same,
web@Romans:13:9 @ For the commandments, "You shall not commit adultery," "You shall not murder," "You shall not steal," "You shall not give false testimony," "You shall not covet," {TR adds "You shall not give false testimony,"} {Exodus strkjv@20:13-15,17; Deuteronomy strkjv@5:17-19,21} and whatever other commandments there are, are all summed up in this saying, namely, "You shall love your neighbor as yourself." {Leviticus strkjv@19:18}
web@Romans:13:11 @ Do this, knowing the time, that it is already time for you to awaken out of sleep, for salvation is now nearer to us than when we first believed.
web@Romans:13:13 @ Let us walk properly, as in the day; not in reveling and drunkenness, not in sexual promiscuity and lustful acts, and not in strife and jealousy.
web@Romans:13:14 @ But put on the Lord Jesus Christ, and make no provision for the flesh, for its lusts.
web@Romans:14:1 @ Now accept one who is weak in faith, but not for disputes over opinions.
web@Romans:14:2 @ One man has faith to eat all things, but he who is weak eats only vegetables.
web@Romans:14:6 @ He who observes the day, observes it to the Lord; and he who does not observe the day, to the Lord he does not observe it. He who eats, eats to the Lord, for he gives God thanks. He who doesn't eat, to the Lord he doesn't eat, and gives God thanks.
web@Romans:14:11 @ For it is written, "'As I live,' says the Lord, 'to me every knee will bow. Every tongue will confess to God.'" {Isaiah strkjv@45:23}
web@Romans:14:14 @ I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself; except that to him who considers anything to be unclean, to him it is unclean.
web@Romans:14:15 @ Yet if because of food your brother is grieved, you walk no longer in love. Don't destroy with your food him for whom Christ died.
web@Romans:14:17 @ for the Kingdom of God is not eating and drinking, but righteousness, peace, and joy in the Holy Spirit.
web@Romans:14:20 @ Don't overthrow God's work for food's sake. All things indeed are clean, however it is evil for that man who creates a stumbling block by eating.
web@Romans:14:21 @ It is good to not eat meat, drink wine, nor do anything by which your brother stumbles, is offended, or is made weak.
web@Romans:14:22 @ Do you have faith? Have it to yourself before God. Happy is he who doesn't judge himself in that which he approves.
web@Romans:14:23 @ But he who doubts is condemned if he eats, because it isn't of faith; and whatever is not of faith is sin.
web@Romans:14:25 @ but now is revealed, and by the Scriptures of the prophets, according to the commandment of the eternal God, is made known for obedience of faith to all the nations;
web@Romans:15:3 @ For even Christ didn't please himself. But, as it is written, "The reproaches of those who reproached you fell on me." {Psalm strkjv@69:9}
web@Romans:15:4 @ For whatever things were written before were written for our learning, that through patience and through encouragement of the Scriptures we might have hope.
web@Romans:15:5 @ Now the God of patience and of encouragement grant you to be of the same mind one with another according to Christ Jesus,
web@Romans:15:6 @ that with one accord you may with one mouth glorify the God and Father of our Lord Jesus Christ.
web@Romans:15:9 @ and that the Gentiles might glorify God for his mercy. As it is written, "Therefore will I give praise to you among the Gentiles, and sing to your name." {2 Samuel strkjv@22:50; Psalm strkjv@18:49}
web@Romans:15:10 @ Again he says, "Rejoice, you Gentiles, with his people." {Deuteronomy strkjv@32:43}
web@Romans:15:13 @ Now may the God of hope fill you with all joy and peace in believing, that you may abound in hope, in the power of the Holy Spirit.
web@Romans:15:14 @ I myself am also persuaded about you, my brothers {The word for "brothers" here and where context allows may also be correctly translated "brothers and sisters" or "siblings."}, that you yourselves are full of goodness, filled with all knowledge, able also to admonish others.
web@Romans:15:15 @ But I write the more boldly to you in part, as reminding you, because of the grace that was given to me by God,
web@Romans:15:16 @ that I should be a servant of Christ Jesus to the Gentiles, serving as a priest the Good News of God, that the offering up of the Gentiles might be made acceptable, sanctified by the Holy Spirit.
web@Romans:15:19 @ in the power of signs and wonders, in the power of God's Spirit; so that from Jerusalem, and around as far as to Illyricum, I have fully preached the Good News of Christ;
web@Romans:15:20 @ yes, making it my aim to preach the Good News, not where Christ was already named, that I might not build on another's foundation.
web@Romans:15:21 @ But, as it is written, "They will see, to whom no news of him came. They who haven't heard will understand." {Isaiah strkjv@52:15}
web@Romans:15:26 @ For it has been the good pleasure of Macedonia and Achaia to make a certain contribution for the poor among the saints who are at Jerusalem.
web@Romans:15:27 @ Yes, it has been their good pleasure, and they are their debtors. For if the Gentiles have been made partakers of their spiritual things, they owe it to them also to serve them in fleshly things.
web@Romans:15:28 @ When therefore I have accomplished this, and have sealed to them this fruit, I will go on by way of you to Spain.
web@Romans:15:30 @ Now I beg you, brothers, by our Lord Jesus Christ, and by the love of the Spirit, that you strive together with me in your prayers to God for me,
web@Romans:15:32 @ that I may come to you in joy through the will of God, and together with you, find rest.
web@Romans:15:33 @ Now the God of peace be with you all. Amen.
web@Romans:16:5 @ Greet the assembly that is in their house. Greet Epaenetus, my beloved, who is the first fruits of Achaia to Christ.
web@Romans:16:14 @ Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brothers {The word for "brothers" here and where context allows may also be correctly translated "brothers and sisters" or "siblings."} who are with them.
web@Romans:16:15 @ Greet Philologus and Julia, Nereus and his sister, and Olympas, and all the saints who are with them.
web@Romans:16:16 @ Greet one another with a holy kiss. The assemblies of Christ greet you.
web@Romans:16:20 @ And the God of peace will quickly crush Satan under your feet. The grace of our Lord Jesus Christ be with you.
web@Romans:16:22 @ I, Tertius, who write the letter, greet you in the Lord.
web@Romans:16:23 @ Gaius, my host and host of the whole assembly, greets you. Erastus, the treasurer of the city, greets you, as does Quartus, the brother.
web@Romans:16:24 @ The grace of our Lord Jesus Christ be with you all! Amen.
web@1Corinthians:1:2 @to the assembly of God which is at Corinth; those who are sanctified in Christ Jesus, called to be saints, with all who call on the name of our Lord Jesus Christ in every place, both theirs and ours:
web@1Corinthians:1:7 @so that you come behind in no gift; waiting for the revelation of our Lord Jesus Christ;
web@1Corinthians:1:9 @God is faithful, through whom you were called into the fellowship of his Son, Jesus Christ, our Lord.
web@1Corinthians:1:11 @For it has been reported to me concerning you, my brothers, by those who are from Chloe's household, that there are contentions among you.
web@1Corinthians:1:18 @For the word of the cross is foolishness to those who are dying, but to us who are saved it is the power of God.
web@1Corinthians:1:19 @For it is written, "I will destroy the wisdom of the wise, I will bring the discernment of the discerning to nothing." {Isaiah strkjv@29:14}
web@1Corinthians:1:21 @For seeing that in the wisdom of God, the world through its wisdom didn't know God, it was God's good pleasure through the foolishness of the preaching to save those who believe.
web@1Corinthians:1:31 @that, according as it is written, "He who boasts, let him boast in the Lord." {Jeremiah strkjv@9:24}
web@1Corinthians:2:1 @When I came to you, brothers, I didn't come with excellence of speech or of wisdom, proclaiming to you the testimony of God.
web@1Corinthians:2:3 @I was with you in weakness, in fear, and in much trembling.
web@1Corinthians:2:4 @My speech and my preaching were not in persuasive words of human wisdom, but in demonstration of the Spirit and of power,
web@1Corinthians:2:5 @that your faith wouldn't stand in the wisdom of men, but in the power of God.
web@1Corinthians:2:8 @which none of the rulers of this world has known. For had they known it, they wouldn't have crucified the Lord of glory.
web@1Corinthians:2:9 @But as it is written, "Things which an eye didn't see, and an ear didn't hear, which didn't enter into the heart of man, these God has prepared for those who love him." {Isaiah strkjv@64:4}
web@1Corinthians:2:10 @But to us, God revealed them through the Spirit. For the Spirit searches all things, yes, the deep things of God.
web@1Corinthians:2:11 @For who among men knows the things of a man, except the spirit of the man, which is in him? Even so, no one knows the things of God, except God's Spirit.
web@1Corinthians:2:12 @But we received, not the spirit of the world, but the Spirit which is from God, that we might know the things that were freely given to us by God.
web@1Corinthians:2:13 @Which things also we speak, not in words which man's wisdom teaches, but which the Holy Spirit teaches, comparing spiritual things with spiritual things.
web@1Corinthians:2:14 @Now the natural man doesn't receive the things of God's Spirit, for they are foolishness to him, and he can't know them, because they are spiritually discerned.
web@1Corinthians:2:15 @But he who is spiritual discerns all things, and he himself is judged by no one.
web@1Corinthians:3:1 @Brothers, I couldn't speak to you as to spiritual, but as to fleshly, as to babies in Christ.
web@1Corinthians:3:2 @I fed you with milk, not with meat; for you weren't yet ready. Indeed, not even now are you ready,
web@1Corinthians:3:7 @So then neither he who plants is anything, nor he who waters, but God who gives the increase.
web@1Corinthians:3:10 @According to the grace of God which was given to me, as a wise master builder I laid a foundation, and another builds on it. But let each man be careful how he builds on it.
web@1Corinthians:3:12 @But if anyone builds on the foundation with gold, silver, costly stones, wood, hay, or stubble;
web@1Corinthians:3:13 @each man's work will be revealed. For the Day will declare it, because it is revealed in fire; and the fire itself will test what sort of work each man's work is.
web@1Corinthians:3:14 @If any man's work remains which he built on it, he will receive a reward.
web@1Corinthians:3:16 @Don't you know that you are a temple of God, and that God's Spirit lives in you?
web@1Corinthians:3:19 @For the wisdom of this world is foolishness with God. For it is written, "He has taken the wise in their craftiness." {Job strkjv@5:13}
web@1Corinthians:3:20 @And again, "The Lord knows the reasoning of the wise, that it is worthless." {Psalm strkjv@94:11}
web@1Corinthians:4:2 @Here, moreover, it is required of stewards, that they be found faithful.
web@1Corinthians:4:3 @But with me it is a very small thing that I should be judged by you, or by man's judgment. Yes, I don't judge my own self.
web@1Corinthians:4:6 @Now these things, brothers, I have in a figure transferred to myself and Apollos for your sakes, that in us you might learn not to think beyond the things which are written, that none of you be puffed up against one another.
web@1Corinthians:4:7 @For who makes you different? And what do you have that you didn't receive? But if you did receive it, why do you boast as if you had not received it?
web@1Corinthians:4:8 @You are already filled. You have already become rich. You have come to reign without us. Yes, and I wish that you did reign, that we also might reign with you.