NT-EPISTLES.filter - geneva master:

geneva@Romans:11:4 @ But what saith the answer of God unto him? I have (note:)He speaks of remnants and reserved people who were chosen from everlasting, and not of remnants that should be chosen afterwards: for they are not chosen, because they were not idolaters: but rather they were not idolaters, because they were chosen and elect.(:note) reserved to myself seven thousand men, who have not bowed the knee to [the image of] «Baal» signifies as much as «master» or «patron», or one in whose power another is, which name the idolaters in this day give their idols, naming them «patrons», and «patronesses» or «ladies». Baal.

geneva@1Corinthians:3:10 @ According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. (note:)Now he speaks to the teachers themselves, who succeeded him in the church of Corinth, and in this regard to all that were after or will be pastors of congregations, seeing that they succeed into the labour of the apostles, who were planters and chief builders. Therefore he warns them first that they do not persuade themselves that they may build after their own fantasy, that is, that they may propound and set forth anything in the Church, either in matter, or in type of teaching, different from the apostles who were the chief builders.(:note) But let every man take heed how he buildeth thereupon.

geneva@1Corinthians:9:25 @ And every man that striveth for the mastery is (note:)Uses a most excellent and moderate diet.(:note) temperate in all things. Now they [do it] to obtain a corruptible crown; but we an incorruptible.

geneva@Galatians:3:24 @ Wherefore the Lawe was our scholemaster to bring vs to Christ, that we might be made righteous by faith.

geneva@Galatians:3:25 @ But after that faith is come, we are no longer vnder a scholemaster.

geneva@Galatians:4:1 @ Now (note:)He declares by another twofold similitude, that which he said before concerning the keeper and schoolmaster. For, he says, the Law (that is, the whole government of God's house according to the Law) was as it were a tutor or overseer appointed for a time. And when that protection and overseeing which was but for a time is ended, we would at length come to be at our own liberty, and would live as children, and not as servants. Moreover, he shows along the way, that the governance of the Law was as it were the basics, and as certain principles, in comparison with the doctrine of the Gospel.(:note) I say, [That] the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all;

geneva@Colossians:3:24 @ Knowing that of the Lord ye shall receive the (note:)Because you will have duly obeyed your masters, the time will come, that you will be changed from servants to sons, and you will know this for certain, which will be when you are made partakers of the heavenly inheritance.(:note) reward of the inheritance: for ye serve the Lord Christ.

geneva@Colossians:4:1 @ Ye masters, doe vnto your seruants, that which is iust, and equall, knowing that ye also haue a master in heauen.

geneva@2Thessalonians:2:4 @ Who opposeth and (note:)All men know who he is that says he can shut up heaven and open it at his pleasure, and takes upon himself to be lord and master above all kings and princes, before whom kings and princes fall down and worship, honouring that antichrist as a god.(:note) exalteth himself above all that is called God, or that is worshipped; He foretells that the antichrist (that is, whoever he is that will occupy that seat that falls away from God) will not reign outside of the Church, but in the very bosom of the Church. so that he as God sitteth in the temple of God, shewing himself that he is God.

geneva@1Timothy:2:12 @ But I suffer not a woman to teach, (note:)The first argument, why it is not lawful for women to teach in the congregation, because by this means they would be placed above men, for they would be their masters: and this is against God's ordinance.(:note) nor to usurp authority over the man, but to be in silence.

geneva@1Timothy:6:1 @ Let (note:)He adds also rules for the servant's duty towards their masters: upon which matter there were no doubt many questions asked by those who took occasion by the Gospel to trouble the normal manner of life. And this is the first rule: let servants that have come to the faith and have the unfaithful for their masters, serve them nonetheless with great faithfulness.(:note) as many servants as are under the yoke count their own masters worthy of all honour, The reason: lest God should seem by the doctrine of the Gospel to stir up men to rebellion and all wickedness. that the name of God and [his] doctrine be not blasphemed.

geneva@2Timothy:2:21 @ If a man therefore (note:)By these words is meant the execution of the matter, and not the cause: for in that we purge ourselves, it is not to be attributed to any free will that is in us, but to God, who freely and wholly works in us, a good and an effectual will.(:note) purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master's use, [and] prepared unto every good work.

geneva@James:3:1 @ My (note:)The sixth part or place: Let no man usurp (as most men ambitiously do) authority to judge and censure others harshly.(:note) brethren, be not many masters, A reason: Because they provoke God's anger against themselves, who do so eagerly and harshly condemn others, being themselves guilty and faulty. knowing that we Unless we cease from this imperious and proud finding of fault with others. shall receive the greater condemnation.

geneva@1Peter:2:23 @ Who, when he was reviled, reviled not again; when he suffered, he threatened not; but (note:)He shows them a remedy against injuries, that is, that they commend their cause to God, by the example of Christ.(:note) committed [himself] to him He seems now to turn his speech to masters, who have also themselves a master and judge in heaven, who will justly avenge the injuries that are done to servants, without any respecting of people. that judgeth righteously: