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rsv@Romans:1:5 @ through whom we have received grace and apostleship to bring about the obedience of faith for the sake of his name among all the nations,

rsv@Romans:1:7 @ To all God's beloved in Rome, who are called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.

rsv@Romans:1:8 @ First, I thank my God through Jesus Christ for all of you, because your faith is proclaimed in all the world.

rsv@Romans:1:9 @ For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I mention you always in my prayers,

rsv@Romans:1:10 @ asking that somehow by God's will I may now at last succeed in coming to you.

rsv@Romans:1:11 @ For I long to see you, that I may impart to you some spiritual gift to strengthen you,

rsv@Romans:1:13 @ I want you to know, brethren, that I have often intended to come to you (but thus far have been prevented), in order that I may reap some harvest among you as well as among the rest of the Gentiles.

rsv@Romans:1:15 @ so I am eager to preach the gospel to you also who are in Rome.

rsv@Romans:1:16 @ For I am not ashamed of the gospel: it is the power of God for salvation to every one who has faith, to the Jew first and also to the Greek.

rsv@Romans:1:18 @ For the wrath of God is revealed from heaven against all ungodliness and wickedness of men who by their wickedness suppress the truth.

rsv@Romans:1:20 @ Ever since the creation of the world his invisible nature, namely, his eternal power and deity, has been clearly perceived in the things that have been made. So they are without excuse;

rsv@Romans:1:21 @ for although they knew God they did not honor him as God or give thanks to him, but they became futile in their thinking and their senseless minds were darkened.

rsv@Romans:1:22 @ Claiming to be wise, they became fools,

rsv@Romans:1:25 @ because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed for ever! Amen.

rsv@Romans:1:26 @ For this reason God gave them up to dishonorable passions. Their women exchanged natural relations for unnatural,

rsv@Romans:1:27 @ and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in their own persons the due penalty for their error.

rsv@Romans:2:1 @ Therefore you have no excuse, O man, whoever you are, when you judge another; for in passing judgment upon him you condemn yourself, because you, the judge, are doing the very same things.

rsv@Romans:2:2 @ We know that the judgment of God rightly falls upon those who do such things.

rsv@Romans:2:3 @ Do you suppose, O man, that when you judge those who do such things and yet do them yourself, you will escape the judgment of God?

rsv@Romans:2:4 @ Or do you presume upon the riches of his kindness and forbearance and patience? Do you not know that God's kindness is meant to lead you to repentance?

rsv@Romans:2:5 @ But by your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God's righteous judgment will be revealed.

rsv@Romans:2:16 @ on that day when, according to my gospel, God judges the secrets of men by Christ Jesus.

rsv@Romans:2:20 @ a corrector of the foolish, a teacher of children, having in the law the embodiment of knowledge and truth--

rsv@Romans:2:24 @ For, as it is written, "The name of God is blasphemed among the Gentiles because of you."

rsv@Romans:2:25 @ Circumcision indeed is of value if you obey the law; but if you break the law, your circumcision becomes uncircumcision.

rsv@Romans:2:28 @ For he is not a real Jew who is one outwardly, nor is true circumcision something external and physical.

rsv@Romans:2:29 @ He is a Jew who is one inwardly, and real circumcision is a matter of the heart, spiritual and not literal. His praise is not from men but from God.

rsv@Romans:3:3 @ What if some were unfaithful? Does their faithlessness nullify the faithfulness of God?

rsv@Romans:3:4 @ By no means! Let God be true though every man be false, as it is written, "That thou mayest be justified in thy words, and prevail when thou art judged."

rsv@Romans:3:6 @ By no means! For then how could God judge the world?

rsv@Romans:3:8 @ And why not do evil that good may come?--as some people slanderously charge us with saying. Their condemnation is just.

rsv@Romans:3:9 @ What then? Are we Jews any better off? No, not at all; for I have already charged that all men, both Jews and Greeks, are under the power of sin,

rsv@Romans:3:20 @ For no human being will be justified in his sight by works of the law, since through the law comes knowledge of sin.

rsv@Romans:3:25 @ whom God put forward as an expiation by his blood, to be received by faith. This was to show God's righteousness, because in his divine forbearance he had passed over former sins;

rsv@Romans:3:26 @ it was to prove at the present time that he himself is righteous and that he justifies him who has faith in Jesus.

rsv@Romans:3:27 @ Then what becomes of our boasting? It is excluded. On what principle? On the principle of works? No, but on the principle of faith.

rsv@Romans:3:31 @ Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law.

rsv@Romans:4:2 @ For if Abraham was justified by works, he has something to boast about, but not before God.

rsv@Romans:4:12 @ and likewise the father of the circumcised who are not merely circumcised but also follow the example of the faith which our father Abraham had before he was circumcised.

rsv@Romans:4:13 @ The promise to Abraham and his descendants, that they should inherit the world, did not come through the law but through the righteousness of faith.

rsv@Romans:4:18 @ In hope he believed against hope, that he should become the father of many nations; as he had been told, "So shall your descendants be."

rsv@Romans:5:6 @ While we were still weak, at the right time Christ died for the ungodly.

rsv@Romans:5:12 @ Therefore as sin came into the world through one man and death through sin, and so death spread to all men because all men sinned--

rsv@Romans:5:14 @ Yet death reigned from Adam to Moses, even over those whose sins were not like the transgression of Adam, who was a type of the one who was to come.

rsv@Romans:5:16 @ And the free gift is not like the effect of that one man's sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brings justification.

rsv@Romans:5:18 @ Then as one man's trespass led to condemnation for all men, so one man's act of righteousness leads to acquittal and life for all men.

rsv@Romans:5:20 @ Law came in, to increase the trespass; but where sin increased, grace abounded all the more,

rsv@Romans:6:2 @ By no means! How can we who died to sin still live in it?

rsv@Romans:6:13 @ Do not yield your members to sin as instruments of wickedness, but yield yourselves to God as men who have been brought from death to life, and your members to God as instruments of righteousness.

rsv@Romans:6:15 @ What then? Are we to sin because we are not under law but under grace? By no means!

rsv@Romans:6:17 @ But thanks be to God, that you who were once slaves of sin have become obedient from the heart to the standard of teaching to which you were committed,

rsv@Romans:6:18 @ and, having been set free from sin, have become slaves of righteousness.

rsv@Romans:6:19 @ I am speaking in human terms, because of your natural limitations. For just as you once yielded your members to impurity and to greater and greater iniquity, so now yield your members to righteousness for sanctification.

rsv@Romans:6:21 @ But then what return did you get from the things of which you are now ashamed? The end of those things is death.

rsv@Romans:6:22 @ But now that you have been set free from sin and have become slaves of God, the return you get is sanctification and its end, eternal life.

rsv@Romans:7:5 @ While we were living in the flesh, our sinful passions, aroused by the law, were at work in our members to bear fruit for death.

rsv@Romans:7:7 @ What then shall we say? That the law is sin? By no means! Yet, if it had not been for the law, I should not have known sin. I should not have known what it is to covet if the law had not said, "You shall not covet."

rsv@Romans:7:8 @ But sin, finding opportunity in the commandment, wrought in me all kinds of covetousness. Apart from the law sin lies dead.

rsv@Romans:7:9 @ I was once alive apart from the law, but when the commandment came, sin revived and I died;

rsv@Romans:7:10 @ the very commandment which promised life proved to be death to me.

rsv@Romans:7:11 @ For sin, finding opportunity in the commandment, deceived me and by it killed me.

rsv@Romans:7:12 @ So the law is holy, and the commandment is holy and just and good.

rsv@Romans:7:13 @ Did that which is good, then, bring death to me? By no means! It was sin, working death in me through what is good, in order that sin might be shown to be sin, and through the commandment might become sinful beyond measure.

rsv@Romans:7:17 @ So then it is no longer I that do it, but sin which dwells within me.

rsv@Romans:7:18 @ For I know that nothing good dwells within me, that is, in my flesh. I can will what is right, but I cannot do it.

rsv@Romans:7:20 @ Now if I do what I do not want, it is no longer I that do it, but sin which dwells within me.

rsv@Romans:7:23 @ but I see in my members another law at war with the law of my mind and making me captive to the law of sin which dwells in my members.

rsv@Romans:7:24 @ Wretched man that I am! Who will deliver me from this body of death?

rsv@Romans:8:2 @ For the law of the Spirit of life in Christ Jesus has set me free from the law of sin and death.

rsv@Romans:8:4 @ in order that the just requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit.

rsv@Romans:8:18 @ I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.

rsv@Romans:8:27 @ And he who searches the hearts of men knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.

rsv@Romans:8:29 @ For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the first-born among many brethren.

rsv@Romans:8:38 @ For I am sure that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,

rsv@Romans:9:1 @ I am speaking the truth in Christ, I am not lying; my conscience bears me witness in the Holy Spirit,

rsv@Romans:9:3 @ For I could wish that I myself were accursed and cut off from Christ for the sake of my brethren, my kinsmen by race.

rsv@Romans:9:5 @ to them belong the patriarchs, and of their race, according to the flesh, is the Christ. God who is over all be blessed for ever. Amen.

rsv@Romans:9:7 @ and not all are children of Abraham because they are his descendants; but "Through Isaac shall your descendants be named."

rsv@Romans:9:8 @ This means that it is not the children of the flesh who are the children of God, but the children of the promise are reckoned as descendants.

rsv@Romans:9:9 @ For this is what the promise said, "About this time I will return and Sarah shall have a son."

rsv@Romans:9:14 @ What shall we say then? Is there injustice on God's part? By no means!

rsv@Romans:9:15 @ For he says to Moses, "I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion."

rsv@Romans:9:16 @ So it depends not upon man's will or exertion, but upon God's mercy.

rsv@Romans:9:17 @ For the scripture says to Pharaoh, "I have raised you up for the very purpose of showing my power in you, so that my name may be proclaimed in all the earth."

rsv@Romans:9:18 @ So then he has mercy upon whomever he wills, and he hardens the heart of whomever he wills.

rsv@Romans:9:19 @ You will say to me then, "Why does he still find fault? For who can resist his will?"

rsv@Romans:9:20 @ But who are you, a man, to answer back to God? Will what is molded say to its molder, "Why have you made me thus?"

rsv@Romans:9:21 @ Has the potter no right over the clay, to make out of the same lump one vessel for beauty and another for menial use?

rsv@Romans:9:23 @ in order to make known the riches of his glory for the vessels of mercy, which he has prepared beforehand for glory,

rsv@Romans:9:33 @ as it is written, "Behold, I am laying in Zion a stone that will make men stumble, a rock that will make them fall; and he who believes in him will not be put to shame."

rsv@Romans:10:3 @ For, being ignorant of the righteousness that comes from God, and seeking to establish their own, they did not submit to God's righteousness.

rsv@Romans:10:11 @ The scripture says, "No one who believes in him will be put to shame."

rsv@Romans:10:12 @ For there is no distinction between Jew and Greek; the same Lord is Lord of all and bestows his riches upon all who call upon him.

rsv@Romans:10:13 @ For, "every one who calls upon the name of the Lord will be saved."

rsv@Romans:10:14 @ But how are men to call upon him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without a preacher?

rsv@Romans:10:15 @ And how can men preach unless they are sent? As it is written, "How beautiful are the feet of those who preach good news!"

rsv@Romans:10:17 @ So faith comes from what is heard, and what is heard comes by the preaching of Christ.

rsv@Romans:10:20 @ Then Isaiah is so bold as to say, "I have been found by those who did not seek me; I have shown myself to those who did not ask for me."

rsv@Romans:11:1 @ I ask, then, has God rejected his people? By no means! I myself am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin.

rsv@Romans:11:4 @ But what is God's reply to him? "I have kept for myself seven thousand men who have not bowed the knee to Ba'al."

rsv@Romans:11:5 @ So too at the present time there is a remnant, chosen by grace.

rsv@Romans:11:9 @ And David says, "Let their table become a snare and a trap, a pitfall and a retribution for them;

rsv@Romans:11:11 @ So I ask, have they stumbled so as to fall? By no means! But through their trespass salvation has come to the Gentiles, so as to make Israel jealous.

rsv@Romans:11:12 @ Now if their trespass means riches for the world, and if their failure means riches for the Gentiles, how much more will their full inclusion mean!

rsv@Romans:11:14 @ in order to make my fellow Jews jealous, and thus save some of them.

rsv@Romans:11:15 @ For if their rejection means the reconciliation of the world, what will their acceptance mean but life from the dead?

rsv@Romans:11:17 @ But if some of the branches were broken off, and you, a wild olive shoot, were grafted in their place to share the richness of the olive tree,

rsv@Romans:11:18 @ do not boast over the branches. If you do boast, remember it is not you that support the root, but the root that supports you.

rsv@Romans:11:20 @ That is true. They were broken off because of their unbelief, but you stand fast only through faith. So do not become proud, but stand in awe.

rsv@Romans:11:25 @ Lest you be wise in your own conceits, I want you to understand this mystery, brethren: a hardening has come upon part of Israel, until the full number of the Gentiles come in,

rsv@Romans:11:26 @ and so all Israel will be saved; as it is written, "The Deliverer will come from Zion, he will banish ungodliness from Jacob";

rsv@Romans:11:30 @ Just as you were once disobedient to God but now have received mercy because of their disobedience,

rsv@Romans:11:31 @ so they have now been disobedient in order that by the mercy shown to you they also may receive mercy.

rsv@Romans:11:32 @ For God has consigned all men to disobedience, that he may have mercy upon all.

rsv@Romans:11:33 @ O the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways!

rsv@Romans:11:36 @ For from him and through him and to him are all things. To him be glory for ever. Amen.

rsv@Romans:12:1 @ I appeal to you therefore, brethren, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.

rsv@Romans:12:2 @ Do not be conformed to this world but be transformed by the renewal of your mind, that you may prove what is the will of God, what is good and acceptable and perfect.

rsv@Romans:12:3 @ For by the grace given to me I bid every one among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith which God has assigned him.

rsv@Romans:12:4 @ For as in one body we have many members, and all the members do not have the same function,

rsv@Romans:12:5 @ so we, though many, are one body in Christ, and individually members one of another.

rsv@Romans:12:8 @ he who exhorts, in his exhortation; he who contributes, in liberality; he who gives aid, with zeal; he who does acts of mercy, with cheerfulness.

rsv@Romans:12:21 @ Do not be overcome by evil, but overcome evil with good.

rsv@Romans:13:2 @ Therefore he who resists the authorities resists what God has appointed, and those who resist will incur judgment.

rsv@Romans:13:6 @ For the same reason you also pay taxes, for the authorities are ministers of God, attending to this very thing.

rsv@Romans:13:9 @ The commandments, "You shall not commit adultery, You shall not kill, You shall not steal, You shall not covet," and any other commandment, are summed up in this sentence, "You shall love your neighbor as yourself."

rsv@Romans:13:11 @ Besides this you know what hour it is, how it is full time now for you to wake from sleep. For salvation is nearer to us now than when we first believed;

rsv@Romans:14:1 @ As for the man who is weak in faith, welcome him, but not for disputes over opinions.

rsv@Romans:14:3 @ Let not him who eats despise him who abstains, and let not him who abstains pass judgment on him who eats; for God has welcomed him.

rsv@Romans:14:4 @ Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls. And he will be upheld, for the Master is able to make him stand.

rsv@Romans:14:10 @ Why do you pass judgment on your brother? Or you, why do you despise your brother? For we shall all stand before the judgment seat of God;

rsv@Romans:14:11 @ for it is written, "As I live, says the Lord, every knee shall bow to me, and every tongue shall give praise to God."

rsv@Romans:14:13 @ Then let us no more pass judgment on one another, but rather decide never to put a stumbling block or hindrance in the way of a brother.

rsv@Romans:14:18 @ he who thus serves Christ is acceptable to God and approved by men.

rsv@Romans:14:21 @ it is right not to eat meat or drink wine or do anything that makes your brother stumble.

rsv@Romans:15:3 @ For Christ did not please himself; but, as it is written, "The reproaches of those who reproached thee fell on me."

rsv@Romans:15:4 @ For whatever was written in former days was written for our instruction, that by steadfastness and by the encouragement of the scriptures we might have hope.

rsv@Romans:15:5 @ May the God of steadfastness and encouragement grant you to live in such harmony with one another, in accord with Christ Jesus,

rsv@Romans:15:7 @ Welcome one another, therefore, as Christ has welcomed you, for the glory of God.

rsv@Romans:15:8 @ For I tell you that Christ became a servant to the circumcised to show God's truthfulness, in order to confirm the promises given to the patriarchs,

rsv@Romans:15:9 @ and in order that the Gentiles might glorify God for his mercy. As it is written, "Therefore I will praise thee among the Gentiles, and sing to thy name";

rsv@Romans:15:12 @ and further Isaiah says, "The root of Jesse shall come, he who rises to rule the Gentiles; in him shall the Gentiles hope."

rsv@Romans:15:15 @ But on some points I have written to you very boldly by way of reminder, because of the grace given me by God

rsv@Romans:15:18 @ For I will not venture to speak of anything except what Christ has wrought through me to win obedience from the Gentiles, by word and deed,

rsv@Romans:15:20 @ thus making it my ambition to preach the gospel, not where Christ has already been named, lest I build on another man's foundation,

rsv@Romans:15:23 @ But now, since I no longer have any room for work in these regions, and since I have longed for many years to come to you,

rsv@Romans:15:26 @ For Macedo'nia and Acha'ia have been pleased to make some contribution for the poor among the saints at Jerusalem;

rsv@Romans:15:27 @ they were pleased to do it, and indeed they are in debt to them, for if the Gentiles have come to share in their spiritual blessings, they ought also to be of service to them in material blessings.

rsv@Romans:15:29 @ and I know that when I come to you I shall come in the fulness of the blessing of Christ.

rsv@Romans:15:30 @ I appeal to you, brethren, by our Lord Jesus Christ and by the love of the Spirit, to strive together with me in your prayers to God on my behalf,

rsv@Romans:15:32 @ so that by God's will I may come to you with joy and be refreshed in your company.

rsv@Romans:15:33 @ The God of peace be with you all. Amen.

rsv@Romans:16:1 @ I commend to you our sister Phoebe, a deaconess of the church at Cen'chre-ae,

rsv@Romans:16:7 @ Greet Androni'cus and Ju'nias, my kinsmen and my fellow prisoners; they are men of note among the apostles, and they were in Christ before me.

rsv@Romans:16:14 @ Greet Asyn'critus, Phlegon, Hermes, Pat'robas, Hermas, and the brethren who are with them.

rsv@Romans:16:21 @ Timothy, my fellow worker, greets you; so do Lucius and Jason and Sosip'ater, my kinsmen.

rsv@Romans:16:23 @ Ga'ius, who is host to me and to the whole church, greets you. Eras'tus, the city treasurer, and our brother Quartus, greet you.

rsv@Romans:16:26 @ to the only wise God be glory for evermore through Jesus Christ! Amen.

rsv@1Corinthians:1:2 @ To the church of God which is at Corinth, to those sanctified in Christ Jesus, called to be saints together with all those who in every place call on the name of our Lord Jesus Christ, both their Lord and ours:

rsv@1Corinthians:1:6 @ even as the testimony to Christ was confirmed among you--

rsv@1Corinthians:1:10 @ I appeal to you, brethren, by the name of our Lord Jesus Christ, that all of you agree and that there be no dissensions among you, but that you be united in the same mind and the same judgment.

rsv@1Corinthians:1:11 @ For it has been reported to me by Chlo'e's people that there is quarreling among you, my brethren.

rsv@1Corinthians:1:12 @ What I mean is that each one of you says, "I belong to Paul," or "I belong to Apol'los," or "I belong to Cephas," or "I belong to Christ."

rsv@1Corinthians:1:13 @ Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul?

rsv@1Corinthians:1:15 @ lest any one should say that you were baptized in my name.

rsv@1Corinthians:1:17 @ For Christ did not send me to baptize but to preach the gospel, and not with eloquent wisdom, lest the cross of Christ be emptied of its power.

rsv@1Corinthians:1:25 @ For the foolishness of God is wiser than men, and the weakness of God is stronger than men.

rsv@1Corinthians:1:27 @ but God chose what is foolish in the world to shame the wise, God chose what is weak in the world to shame the strong,

rsv@1Corinthians:2:1 @ When I came to you, brethren, I did not come proclaiming to you the testimony of God in lofty words or wisdom.

rsv@1Corinthians:2:4 @ and my speech and my message were not in plausible words of wisdom, but in demonstration of the Spirit and of power,

rsv@1Corinthians:2:5 @ that your faith might not rest in the wisdom of men but in the power of God.

rsv@1Corinthians:2:6 @ Yet among the mature we do impart wisdom, although it is not a wisdom of this age or of the rulers of this age, who are doomed to pass away.

rsv@1Corinthians:3:1 @ But I, brethren, could not address you as spiritual men, but as men of the flesh, as babes in Christ.

rsv@1Corinthians:3:3 @ for you are still of the flesh. For while there is jealousy and strife among you, are you not of the flesh, and behaving like ordinary men?

rsv@1Corinthians:3:4 @ For when one says, "I belong to Paul," and another, "I belong to Apol'los," are you not merely men?

rsv@1Corinthians:3:10 @ According to the grace of God given to me, like a skilled master builder I laid a foundation, and another man is building upon it. Let each man take care how he builds upon it.

rsv@1Corinthians:3:13 @ each man's work will become manifest; for the Day will disclose it, because it will be revealed with fire, and the fire will test what sort of work each one has done.

rsv@1Corinthians:3:18 @ Let no one deceive himself. If any one among you thinks that he is wise in this age, let him become a fool that he may become wise.

rsv@1Corinthians:3:21 @ So let no one boast of men. For all things are yours,

rsv@1Corinthians:4:3 @ But with me it is a very small thing that I should be judged by you or by any human court. I do not even judge myself.

rsv@1Corinthians:4:4 @ I am not aware of anything against myself, but I am not thereby acquitted. It is the Lord who judges me.

rsv@1Corinthians:4:5 @ Therefore do not pronounce judgment before the time, before the Lord comes, who will bring to light the things now hidden in darkness and will disclose the purposes of the heart. Then every man will receive his commendation from God.

rsv@1Corinthians:4:8 @ Already you are filled! Already you have become rich! Without us you have become kings! And would that you did reign, so that we might share the rule with you!

rsv@1Corinthians:4:9 @ For I think that God has exhibited us apostles as last of all, like men sentenced to death; because we have become a spectacle to the world, to angels and to men.

rsv@1Corinthians:4:11 @ To the present hour we hunger and thirst, we are ill-clad and buffeted and homeless,

rsv@1Corinthians:4:13 @ when slandered, we try to conciliate; we have become, and are now, as the refuse of the world, the offscouring of all things.

rsv@1Corinthians:4:14 @ I do not write this to make you ashamed, but to admonish you as my beloved children.

rsv@1Corinthians:4:15 @ For though you have countless guides in Christ, you do not have many fathers. For I became your father in Christ Jesus through the gospel.

rsv@1Corinthians:4:16 @ I urge you, then, be imitators of me.

rsv@1Corinthians:4:18 @ Some are arrogant, as though I were not coming to you.

rsv@1Corinthians:4:19 @ But I will come to you soon, if the Lord wills, and I will find out not the talk of these arrogant people but their power.

rsv@1Corinthians:4:21 @ What do you wish? Shall I come to you with a rod, or with love in a spirit of gentleness?

rsv@1Corinthians:5:3 @ For though absent in body I am present in spirit, and as if present, I have already pronounced judgment

rsv@1Corinthians:5:4 @ in the name of the Lord Jesus on the man who has done such a thing. When you are assembled, and my spirit is present, with the power of our Lord Jesus,

rsv@1Corinthians:5:9 @ I wrote to you in my letter not to associate with immoral men;

rsv@1Corinthians:5:10 @ not at all meaning the immoral of this world, or the greedy and robbers, or idolaters, since then you would need to go out of the world.

rsv@1Corinthians:5:11 @ But rather I wrote to you not to associate with any one who bears the name of brother if he is guilty of immorality or greed, or is an idolater, reviler, drunkard, or robber--not even to eat with such a one.

rsv@1Corinthians:6:4 @ If then you have such cases, why do you lay them before those who are least esteemed by the church?

rsv@1Corinthians:6:5 @ I say this to your shame. Can it be that there is no man among you wise enough to decide between members of the brotherhood,

rsv@1Corinthians:6:11 @ And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and in the Spirit of our God.

rsv@1Corinthians:6:12 @ "All things are lawful for me," but not all things are helpful. "All things are lawful for me," but I will not be enslaved by anything.

rsv@1Corinthians:6:13 @ "Food is meant for the stomach and the stomach for food"--and God will destroy both one and the other. The body is not meant for immorality, but for the Lord, and the Lord for the body.

rsv@1Corinthians:6:15 @ Do you not know that your bodies are members of Christ? Shall I therefore take the members of Christ and make them members of a prostitute? Never!

rsv@1Corinthians:6:16 @ Do you not know that he who joins himself to a prostitute becomes one body with her? For, as it is written, "The two shall become one flesh."

rsv@1Corinthians:6:17 @ But he who is united to the Lord becomes one spirit with him.

rsv@1Corinthians:7:5 @ Do not refuse one another except perhaps by agreement for a season, that you may devote yourselves to prayer; but then come together again, lest Satan tempt you through lack of self-control.

rsv@1Corinthians:7:9 @ But if they cannot exercise self-control, they should marry. For it is better to marry than to be aflame with passion.

rsv@1Corinthians:7:18 @ Was any one at the time of his call already circumcised? Let him not seek to remove the marks of circumcision. Was any one at the time of his call uncircumcised? Let him not seek circumcision.

rsv@1Corinthians:7:19 @ For neither circumcision counts for anything nor uncircumcision, but keeping the commandments of God.

rsv@1Corinthians:7:23 @ You were bought with a price; do not become slaves of men.

rsv@1Corinthians:7:25 @ Now concerning the unmarried, I have no command of the Lord, but I give my opinion as one who by the Lord's mercy is trustworthy.

rsv@1Corinthians:7:29 @ I mean, brethren, the appointed time has grown very short; from now on, let those who have wives live as though they had none,

rsv@1Corinthians:7:40 @ But in my judgment she is happier if she remains as she is. And I think that I have the Spirit of God.

rsv@1Corinthians:8:2 @ If any one imagines that he knows something, he does not yet know as he ought to know.

rsv@1Corinthians:8:7 @ However, not all possess this knowledge. But some, through being hitherto accustomed to idols, eat food as really offered to an idol; and their conscience, being weak, is defiled.

rsv@1Corinthians:8:8 @ Food will not commend us to God. We are no worse off if we do not eat, and no better off if we do.

rsv@1Corinthians:8:9 @ Only take care lest this liberty of yours somehow become a stumbling block to the weak.

rsv@1Corinthians:8:13 @ Therefore, if food is a cause of my brother's falling, I will never eat meat, lest I cause my brother to fall.

rsv@1Corinthians:9:3 @ This is my defense to those who would examine me.

rsv@1Corinthians:9:7 @ Who serves as a soldier at his own expense? Who plants a vineyard without eating any of its fruit? Who tends a flock without getting some of the milk?

rsv@1Corinthians:9:8 @ Do I say this on human authority? Does not the law say the same?

rsv@1Corinthians:9:14 @ In the same way, the Lord commanded that those who proclaim the gospel should get their living by the gospel.

rsv@1Corinthians:9:15 @ But I have made no use of any of these rights, nor am I writing this to secure any such provision. For I would rather die than have any one deprive me of my ground for boasting.

rsv@1Corinthians:9:16 @ For if I preach the gospel, that gives me no ground for boasting. For necessity is laid upon me. Woe to me if I do not preach the gospel!

rsv@1Corinthians:9:19 @ For though I am free from all men, I have made myself a slave to all, that I might win the more.

rsv@1Corinthians:9:20 @ To the Jews I became as a Jew, in order to win Jews; to those under the law I became as one under the law--though not being myself under the law--that I might win those under the law.

rsv@1Corinthians:9:21 @ To those outside the law I became as one outside the law--not being without law toward God but under the law of Christ--that I might win those outside the law.

rsv@1Corinthians:9:22 @ To the weak I became weak, that I might win the weak. I have become all things to all men, that I might by all means save some.

rsv@1Corinthians:9:27 @ but I pommel my body and subdue it, lest after preaching to others I myself should be disqualified.

rsv@1Corinthians:10:3 @ and all ate the same supernatural food

rsv@1Corinthians:10:4 @ and all drank the same supernatural drink. For they drank from the supernatural Rock which followed them, and the Rock was Christ.

rsv@1Corinthians:10:7 @ Do not be idolaters as some of them were; as it is written, "The people sat down to eat and drink and rose up to dance."

rsv@1Corinthians:10:8 @ We must not indulge in immorality as some of them did, and twenty-three thousand fell in a single day.

rsv@1Corinthians:10:9 @ We must not put the Lord to the test, as some of them did and were destroyed by serpents;

rsv@1Corinthians:10:10 @ nor grumble, as some of them did and were destroyed by the Destroyer.

rsv@1Corinthians:10:11 @ Now these things happened to them as a warning, but they were written down for our instruction, upon whom the end of the ages has come.

rsv@1Corinthians:10:15 @ I speak as to sensible men; judge for yourselves what I say.

rsv@1Corinthians:10:25 @ Eat whatever is sold in the meat market without raising any question on the ground of conscience.

rsv@1Corinthians:10:28 @ (But if some one says to you, "This has been offered in sacrifice," then out of consideration for the man who informed you, and for conscience' sake--

rsv@1Corinthians:10:29 @ I mean his conscience, not yours--do not eat it.) For why should my liberty be determined by another man's scruples?

rsv@1Corinthians:10:33 @ just as I try to please all men in everything I do, not seeking my own advantage, but that of many, that they may be saved.

rsv@1Corinthians:11:1 @ Be imitators of me, as I am of Christ.

rsv@1Corinthians:11:2 @ I commend you because you remember me in everything and maintain the traditions even as I have delivered them to you.

rsv@1Corinthians:11:5 @ but any woman who prays or prophesies with her head unveiled dishonors her head--it is the same as if her head were shaven.

rsv@1Corinthians:11:17 @ But in the following instructions I do not commend you, because when you come together it is not for the better but for the worse.

rsv@1Corinthians:11:20 @ When you meet together, it is not the Lord's supper that you eat.

rsv@1Corinthians:11:21 @ For in eating, each one goes ahead with his own meal, and one is hungry and another is drunk.

rsv@1Corinthians:11:22 @ What! Do you not have houses to eat and drink in? Or do you despise the church of God and humiliate those who have nothing? What shall I say to you? Shall I commend you in this? No, I will not.

rsv@1Corinthians:11:24 @ and when he had given thanks, he broke it, and said, "This is my body which is for you. Do this in remembrance of me."

rsv@1Corinthians:11:25 @ In the same way also the cup, after supper, saying, "This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me."

rsv@1Corinthians:11:26 @ For as often as you eat this bread and drink the cup, you proclaim the Lord's death until he comes.

rsv@1Corinthians:11:29 @ For any one who eats and drinks without discerning the body eats and drinks judgment upon himself.

rsv@1Corinthians:11:30 @ That is why many of you are weak and ill, and some have died.

rsv@1Corinthians:11:33 @ So then, my brethren, when you come together to eat, wait for one another--

rsv@1Corinthians:11:34 @ if any one is hungry, let him eat at home--lest you come together to be condemned. About the other things I will give directions when I come.

rsv@1Corinthians:12:1 @ Now concerning spiritual gifts, brethren, I do not want you to be uninformed.

rsv@1Corinthians:12:4 @ Now there are varieties of gifts, but the same Spirit;

rsv@1Corinthians:12:5 @ and there are varieties of service, but the same Lord;

rsv@1Corinthians:12:6 @ and there are varieties of working, but it is the same God who inspires them all in every one.

rsv@1Corinthians:12:8 @ To one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit,

rsv@1Corinthians:12:9 @ to another faith by the same Spirit, to another gifts of healing by the one Spirit,

rsv@1Corinthians:12:11 @ All these are inspired by one and the same Spirit, who apportions to each one individually as he wills.

rsv@1Corinthians:12:12 @ For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ.

rsv@1Corinthians:12:14 @ For the body does not consist of one member but of many.

rsv@1Corinthians:12:17 @ If the whole body were an eye, where would be the hearing? If the whole body were an ear, where would be the sense of smell?

rsv@1Corinthians:12:25 @ that there may be no discord in the body, but that the members may have the same care for one another.

rsv@1Corinthians:12:26 @ If one member suffers, all suffer together; if one member is honored, all rejoice together.

rsv@1Corinthians:12:27 @ Now you are the body of Christ and individually members of it.

rsv@1Corinthians:13:1 @ If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal.

rsv@1Corinthians:13:10 @ but when the perfect comes, the imperfect will pass away.

rsv@1Corinthians:13:11 @ When I was a child, I spoke like a child, I thought like a child, I reasoned like a child; when I became a man, I gave up childish ways.

rsv@1Corinthians:14:2 @ For one who speaks in a tongue speaks not to men but to God; for no one understands him, but he utters mysteries in the Spirit.

rsv@1Corinthians:14:3 @ On the other hand, he who prophesies speaks to men for their upbuilding and encouragement and consolation.

rsv@1Corinthians:14:5 @ Now I want you all to speak in tongues, but even more to prophesy. He who prophesies is greater than he who speaks in tongues, unless some one interprets, so that the church may be edified.

rsv@1Corinthians:14:6 @ Now, brethren, if I come to you speaking in tongues, how shall I benefit you unless I bring you some revelation or knowledge or prophecy or teaching?

rsv@1Corinthians:14:7 @ If even lifeless instruments, such as the flute or the harp, do not give distinct notes, how will any one know what is played?

rsv@1Corinthians:14:10 @ There are doubtless many different languages in the world, and none is without meaning;

rsv@1Corinthians:14:11 @ but if I do not know the meaning of the language, I shall be a foreigner to the speaker and the speaker a foreigner to me.

rsv@1Corinthians:14:16 @ Otherwise, if you bless with the spirit, how can any one in the position of an outsider say the "Amen" to your thanksgiving when he does not know what you are saying?

rsv@1Corinthians:14:21 @ In the law it is written, "By men of strange tongues and by the lips of foreigners will I speak to this people, and even then they will not listen to me, says the Lord."

rsv@1Corinthians:14:26 @ What then, brethren? When you come together, each one has a hymn, a lesson, a revelation, a tongue, or an interpretation. Let all things be done for edification.

rsv@1Corinthians:14:34 @ the women should keep silence in the churches. For they are not permitted to speak, but should be subordinate, as even the law says.

rsv@1Corinthians:14:35 @ If there is anything they desire to know, let them ask their husbands at home. For it is shameful for a woman to speak in church.

rsv@1Corinthians:15:6 @ Then he appeared to more than five hundred brethren at one time, most of whom are still alive, though some have fallen asleep.

rsv@1Corinthians:15:7 @ Then he appeared to James, then to all the apostles.

rsv@1Corinthians:15:8 @ Last of all, as to one untimely born, he appeared also to me.

rsv@1Corinthians:15:10 @ But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God which is with me.

rsv@1Corinthians:15:12 @ Now if Christ is preached as raised from the dead, how can some of you say that there is no resurrection of the dead?

rsv@1Corinthians:15:19 @ If for this life only we have hoped in Christ, we are of all men most to be pitied.

rsv@1Corinthians:15:21 @ For as by a man came death, by a man has come also the resurrection of the dead.

rsv@1Corinthians:15:24 @ Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power.

rsv@1Corinthians:15:29 @ Otherwise, what do people mean by being baptized on behalf of the dead? If the dead are not raised at all, why are people baptized on their behalf?

rsv@1Corinthians:15:34 @ Come to your right mind, and sin no more. For some have no knowledge of God. I say this to your shame.

rsv@1Corinthians:15:35 @ But some one will ask, "How are the dead raised? With what kind of body do they come?"

rsv@1Corinthians:15:36 @ You foolish man! What you sow does not come to life unless it dies.

rsv@1Corinthians:15:37 @ And what you sow is not the body which is to be, but a bare kernel, perhaps of wheat or of some other grain.

rsv@1Corinthians:15:39 @ For not all flesh is alike, but there is one kind for men, another for animals, another for birds, and another for fish.

rsv@1Corinthians:15:45 @ Thus it is written, "The first man Adam became a living being"; the last Adam became a life-giving spirit.

rsv@1Corinthians:15:52 @ in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed.

rsv@1Corinthians:15:54 @ When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written: "Death is swallowed up in victory."

rsv@1Corinthians:16:2 @ On the first day of every week, each of you is to put something aside and store it up, as he may prosper, so that contributions need not be made when I come.

rsv@1Corinthians:16:4 @ If it seems advisable that I should go also, they will accompany me.

rsv@1Corinthians:16:6 @ and perhaps I will stay with you or even spend the winter, so that you may speed me on my journey, wherever I go.

rsv@1Corinthians:16:7 @ For I do not want to see you now just in passing; I hope to spend some time with you, if the Lord permits.

rsv@1Corinthians:16:9 @ for a wide door for effective work has opened to me, and there are many adversaries.

rsv@1Corinthians:16:10 @ When Timothy comes, see that you put him at ease among you, for he is doing the work of the Lord, as I am.

rsv@1Corinthians:16:11 @ So let no one despise him. Speed him on his way in peace, that he may return to me; for I am expecting him with the brethren.

rsv@1Corinthians:16:12 @ As for our brother Apol'los, I strongly urged him to visit you with the other brethren, but it was not at all his will to come now. He will come when he has opportunity.

rsv@1Corinthians:16:16 @ I urge you to be subject to such men and to every fellow worker and laborer.

rsv@1Corinthians:16:18 @ for they refreshed my spirit as well as yours. Give recognition to such men.

rsv@1Corinthians:16:22 @ If any one has no love for the Lord, let him be accursed. Our Lord, come!

rsv@1Corinthians:16:24 @ My love be with you all in Christ Jesus. Amen.

rsv@2Corinthians:1:3 @ Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort,

rsv@2Corinthians:1:6 @ If we are afflicted, it is for your comfort and salvation; and if we are comforted, it is for your comfort, which you experience when you patiently endure the same sufferings that we suffer.

rsv@2Corinthians:1:15 @ Because I was sure of this, I wanted to come to you first, so that you might have a double pleasure;

rsv@2Corinthians:1:16 @ I wanted to visit you on my way to Macedo'nia, and to come back to you from Macedo'nia and have you send me on my way to Judea.

rsv@2Corinthians:1:20 @ For all the promises of God find their Yes in him. That is why we utter the Amen through him, to the glory of God.

rsv@2Corinthians:1:23 @ But I call God to witness against me--it was to spare you that I refrained from coming to Corinth.

rsv@2Corinthians:2:2 @ For if I cause you pain, who is there to make me glad but the one whom I have pained?

rsv@2Corinthians:2:3 @ And I wrote as I did, so that when I came I might not suffer pain from those who should have made me rejoice, for I felt sure of all of you, that my joy would be the joy of you all.

rsv@2Corinthians:2:5 @ But if any one has caused pain, he has caused it not to me, but in some measure--not to put it too severely-- to you all.

rsv@2Corinthians:2:6 @ For such a one this punishment by the majority is enough;

rsv@2Corinthians:2:7 @ so you should rather turn to forgive and comfort him, or he may be overwhelmed by excessive sorrow.

rsv@2Corinthians:2:12 @ When I came to Tro'as to preach the gospel of Christ, a door was opened for me in the Lord;

rsv@2Corinthians:2:17 @ For we are not, like so many, peddlers of God's word; but as men of sincerity, as commissioned by God, in the sight of God we speak in Christ.

rsv@2Corinthians:3:1 @ Are we beginning to commend ourselves again? Or do we need, as some do, letters of recommendation to you, or from you?

rsv@2Corinthians:3:2 @ You yourselves are our letter of recommendation, written on your hearts, to be known and read by all men;

rsv@2Corinthians:3:7 @ Now if the dispensation of death, carved in letters on stone, came with such splendor that the Israelites could not look at Moses' face because of its brightness, fading as this was,

rsv@2Corinthians:3:10 @ Indeed, in this case, what once had splendor has come to have no splendor at all, because of the splendor that surpasses it.

rsv@2Corinthians:3:11 @ For if what faded away came with splendor, what is permanent must have much more splendor.

rsv@2Corinthians:3:14 @ But their minds were hardened; for to this day, when they read the old covenant, that same veil remains unlifted, because only through Christ is it taken away.

rsv@2Corinthians:3:18 @ And we all, with unveiled face, beholding the glory of the Lord, are being changed into his likeness from one degree of glory to another; for this comes from the Lord who is the Spirit.

rsv@2Corinthians:4:1 @ Therefore, having this ministry by the mercy of God, we do not lose heart.

rsv@2Corinthians:4:2 @ We have renounced disgraceful, underhanded ways; we refuse to practice cunning or to tamper with God's word, but by the open statement of the truth we would commend ourselves to every man's conscience in the sight of God.

rsv@2Corinthians:4:13 @ Since we have the same spirit of faith as he had who wrote, "I believed, and so I spoke," we too believe, and so we speak,

rsv@2Corinthians:4:17 @ For this slight momentary affliction is preparing for us an eternal weight of glory beyond all comparison,

rsv@2Corinthians:5:6 @ So we are always of good courage; we know that while we are at home in the body we are away from the Lord,

rsv@2Corinthians:5:8 @ We are of good courage, and we would rather be away from the body and at home with the Lord.

rsv@2Corinthians:5:9 @ So whether we are at home or away, we make it our aim to please him.

rsv@2Corinthians:5:10 @ For we must all appear before the judgment seat of Christ, so that each one may receive good or evil, according to what he has done in the body.

rsv@2Corinthians:5:11 @ Therefore, knowing the fear of the Lord, we persuade men; but what we are is known to God, and I hope it is known also to your conscience.

rsv@2Corinthians:5:12 @ We are not commending ourselves to you again but giving you cause to be proud of us, so that you may be able to answer those who pride themselves on a man's position and not on his heart.

rsv@2Corinthians:5:17 @ Therefore, if any one is in Christ, he is a new creation; the old has passed away, behold, the new has come.

rsv@2Corinthians:5:19 @ that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation.

rsv@2Corinthians:5:21 @ For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.

rsv@2Corinthians:6:2 @ For he says, "At the acceptable time I have listened to you, and helped you on the day of salvation." Behold, now is the acceptable time; behold, now is the day of salvation.

rsv@2Corinthians:6:4 @ but as servants of God we commend ourselves in every way: through great endurance, in afflictions, hardships, calamities,

rsv@2Corinthians:6:5 @ beatings, imprisonments, tumults, labors, watching, hunger;

rsv@2Corinthians:6:16 @ What agreement has the temple of God with idols? For we are the temple of the living God; as God said, "I will live in them and move among them, and I will be their God, and they shall be my people.

rsv@2Corinthians:6:17 @ Therefore come out from them, and be separate from them, says the Lord, and touch nothing unclean; then I will welcome you,

rsv@2Corinthians:7:1 @ Since we have these promises, beloved, let us cleanse ourselves from every defilement of body and spirit, and make holiness perfect in the fear of God.

rsv@2Corinthians:7:5 @ For even when we came into Macedo'nia, our bodies had no rest but we were afflicted at every turn--fighting without and fear within.

rsv@2Corinthians:7:7 @ and not only by his coming but also by the comfort with which he was comforted in you, as he told us of your longing, your mourning, your zeal for me, so that I rejoiced still more.

rsv@2Corinthians:7:11 @ For see what earnestness this godly grief has produced in you, what eagerness to clear yourselves, what indignation, what alarm, what longing, what zeal, what punishment! At every point you have proved yourselves guiltless in the matter.

rsv@2Corinthians:7:14 @ For if I have expressed to him some pride in you, I was not put to shame; but just as everything we said to you was true, so our boasting before Titus has proved true.

rsv@2Corinthians:7:15 @ And his heart goes out all the more to you, as he remembers the obedience of you all, and the fear and trembling with which you received him.

rsv@2Corinthians:8:2 @ for in a severe test of affliction, their abundance of joy and their extreme poverty have overflowed in a wealth of liberality on their part.

rsv@2Corinthians:8:3 @ For they gave according to their means, as I can testify, and beyond their means, of their own free will,

rsv@2Corinthians:8:9 @ For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that by his poverty you might become rich.

rsv@2Corinthians:8:13 @ I do not mean that others should be eased and you burdened,

rsv@2Corinthians:8:14 @ but that as a matter of equality your abundance at the present time should supply their want, so that their abundance may supply your want, that there may be equality.

rsv@2Corinthians:8:16 @ But thanks be to God who puts the same earnest care for you into the heart of Titus.

rsv@2Corinthians:8:20 @ We intend that no one should blame us about this liberal gift which we are administering,

rsv@2Corinthians:8:21 @ for we aim at what is honorable not only in the Lord's sight but also in the sight of men.

rsv@2Corinthians:8:23 @ As for Titus, he is my partner and fellow worker in your service; and as for our brethren, they are messengers of the churches, the glory of Christ.

rsv@2Corinthians:8:24 @ So give proof, before the churches, of your love and of our boasting about you to these men.

rsv@2Corinthians:9:1 @ Now it is superfluous for me to write to you about the offering for the saints,

rsv@2Corinthians:9:4 @ lest if some Macedo'nians come with me and find that you are not ready, we be humiliated--to say nothing of you--for being so confident.

rsv@2Corinthians:9:5 @ So I thought it necessary to urge the brethren to go on to you before me, and arrange in advance for this gift you have promised, so that it may be ready not as an exaction but as a willing gift.

rsv@2Corinthians:10:1 @ I, Paul, myself entreat you, by the meekness and gentleness of Christ--I who am humble when face to face with you, but bold to you when I am away!--

rsv@2Corinthians:10:2 @ I beg of you that when I am present I may not have to show boldness with such confidence as I count on showing against some who suspect us of acting in worldly fashion.

rsv@2Corinthians:10:5 @ We destroy arguments and every proud obstacle to the knowledge of God, and take every thought captive to obey Christ,

rsv@2Corinthians:10:8 @ For even if I boast a little too much of our authority, which the Lord gave for building you up and not for destroying you, I shall not be put to shame.

rsv@2Corinthians:10:12 @ Not that we venture to class or compare ourselves with some of those who commend themselves. But when they measure themselves by one another, and compare themselves with one another, they are without understanding.

rsv@2Corinthians:10:14 @ For we are not overextending ourselves, as though we did not reach you; we were the first to come all the way to you with the gospel of Christ.

rsv@2Corinthians:10:15 @ We do not boast beyond limit, in other men's labors; but our hope is that as your faith increases, our field among you may be greatly enlarged,

rsv@2Corinthians:10:18 @ For it is not the man who commends himself that is accepted, but the man whom the Lord commends.

rsv@2Corinthians:11:1 @ I wish you would bear with me in a little foolishness. Do bear with me!

rsv@2Corinthians:11:4 @ For if some one comes and preaches another Jesus than the one we preached, or if you receive a different spirit from the one you received, or if you accept a different gospel from the one you accepted, you submit to it readily enough.

rsv@2Corinthians:11:9 @ And when I was with you and was in want, I did not burden any one, for my needs were supplied by the brethren who came from Macedo'nia. So I refrained and will refrain from burdening you in any way.

rsv@2Corinthians:11:10 @ As the truth of Christ is in me, this boast of mine shall not be silenced in the regions of Acha'ia.

rsv@2Corinthians:11:12 @ And what I do I will continue to do, in order to undermine the claim of those who would like to claim that in their boasted mission they work on the same terms as we do.

rsv@2Corinthians:11:13 @ For such men are false apostles, deceitful workmen, disguising themselves as apostles of Christ.

rsv@2Corinthians:11:16 @ I repeat, let no one think me foolish; but even if you do, accept me as a fool, so that I too may boast a little.

rsv@2Corinthians:11:21 @ To my shame, I must say, we were too weak for that! But whatever any one dares to boast of--I am speaking as a fool--I also dare to boast of that.

rsv@2Corinthians:11:23 @ Are they servants of Christ? I am a better one--I am talking like a madman--with far greater labors, far more imprisonments, with countless beatings, and often near death.

rsv@2Corinthians:11:24 @ Five times I have received at the hands of the Jews the forty lashes less one.

rsv@2Corinthians:11:25 @ Three times I have been beaten with rods; once I was stoned. Three times I have been shipwrecked; a night and a day I have been adrift at sea;

rsv@2Corinthians:11:28 @ And, apart from other things, there is the daily pressure upon me of my anxiety for all the churches.

rsv@2Corinthians:11:32 @ At Damascus, the governor under King Ar'etas guarded the city of Damascus in order to seize me,

rsv@2Corinthians:12:6 @ Though if I wish to boast, I shall not be a fool, for I shall be speaking the truth. But I refrain from it, so that no one may think more of me than he sees in me or hears from me.

rsv@2Corinthians:12:7 @ And to keep me from being too elated by the abundance of revelations, a thorn was given me in the flesh, a messenger of Satan, to harass me, to keep me from being too elated.

rsv@2Corinthians:12:8 @ Three times I besought the Lord about this, that it should leave me;

rsv@2Corinthians:12:9 @ but he said to me, "My grace is sufficient for you, for my power is made perfect in weakness." I will all the more gladly boast of my weaknesses, that the power of Christ may rest upon me.

rsv@2Corinthians:12:11 @ I have been a fool! You forced me to it, for I ought to have been commended by you. For I was not at all inferior to these superlative apostles, even though I am nothing.

rsv@2Corinthians:12:12 @ The signs of a true apostle were performed among you in all patience, with signs and wonders and mighty works.

rsv@2Corinthians:12:13 @ For in what were you less favored than the rest of the churches, except that I myself did not burden you? Forgive me this wrong!

rsv@2Corinthians:12:14 @ Here for the third time I am ready to come to you. And I will not be a burden, for I seek not what is yours but you; for children ought not to lay up for their parents, but parents for their children.

rsv@2Corinthians:12:18 @ I urged Titus to go, and sent the brother with him. Did Titus take advantage of you? Did we not act in the same spirit? Did we not take the same steps?

rsv@2Corinthians:12:20 @ For I fear that perhaps I may come and find you not what I wish, and that you may find me not what you wish; that perhaps there may be quarreling, jealousy, anger, selfishness, slander, gossip, conceit, and disorder.

rsv@2Corinthians:12:21 @ I fear that when I come again my God may humble me before you, and I may have to mourn over many of those who sinned before and have not repented of the impurity, immorality, and licentiousness which they have practiced.

rsv@2Corinthians:13:1 @ This is the third time I am coming to you. Any charge must be sustained by the evidence of two or three witnesses.

rsv@2Corinthians:13:2 @ I warned those who sinned before and all the others, and I warn them now while absent, as I did when present on my second visit, that if I come again I will not spare them--

rsv@2Corinthians:13:3 @ since you desire proof that Christ is speaking in me. He is not weak in dealing with you, but is powerful in you.

rsv@2Corinthians:13:5 @ Examine yourselves, to see whether you are holding to your faith. Test yourselves. Do you not realize that Jesus Christ is in you?--unless indeed you fail to meet the test!

rsv@2Corinthians:13:7 @ But we pray God that you may not do wrong--not that we may appear to have met the test, but that you may do what is right, though we may seem to have failed.

rsv@2Corinthians:13:9 @ For we are glad when we are weak and you are strong. What we pray for is your improvement.

rsv@2Corinthians:13:10 @ I write this while I am away from you, in order that when I come I may not have to be severe in my use of the authority which the Lord has given me for building up and not for tearing down.

rsv@2Corinthians:13:11 @ Finally, brethren, farewell. Mend your ways, heed my appeal, agree with one another, live in peace, and the God of love and peace will be with you.

rsv@Galatians:1:1 @ Paul an apostle--not from men nor through man, but through Jesus Christ and God the Father, who raised him from the dead--

rsv@Galatians:1:2 @ and all the brethren who are with me, To the churches of Galatia:

rsv@Galatians:1:5 @ to whom be the glory for ever and ever. Amen.

rsv@Galatians:1:7 @ not that there is another gospel, but there are some who trouble you and want to pervert the gospel of Christ.

rsv@Galatians:1:10 @ Am I now seeking the favor of men, or of God? Or am I trying to please men? If I were still pleasing men, I should not be a servant of Christ.

rsv@Galatians:1:11 @ For I would have you know, brethren, that the gospel which was preached by me is not man's gospel.

rsv@Galatians:1:12 @ For I did not receive it from man, nor was I taught it, but it came through a revelation of Jesus Christ.

rsv@Galatians:1:13 @ For you have heard of my former life in Judaism, how I persecuted the church of God violently and tried to destroy it;

rsv@Galatians:1:14 @ and I advanced in Judaism beyond many of my own age among my people, so extremely zealous was I for the traditions of my fathers.

rsv@Galatians:1:15 @ But when he who had set me apart before I was born, and had called me through his grace,

rsv@Galatians:1:16 @ was pleased to reveal his Son to me, in order that I might preach him among the Gentiles, I did not confer with flesh and blood,

rsv@Galatians:1:17 @ nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia; and again I returned to Damascus.

rsv@Galatians:1:19 @ But I saw none of the other apostles except James the Lord's brother.

rsv@Galatians:1:24 @ And they glorified God because of me.

rsv@Galatians:2:1 @ Then after fourteen years I went up again to Jerusalem with Barnabas, taking Titus along with me.

rsv@Galatians:2:2 @ I went up by revelation; and I laid before them (but privately before those who were of repute) the gospel which I preach among the Gentiles, lest somehow I should be running or had run in vain.

rsv@Galatians:2:3 @ But even Titus, who was with me, was not compelled to be circumcised, though he was a Greek.

rsv@Galatians:2:5 @ to them we did not yield submission even for a moment, that the truth of the gospel might be preserved for you.

rsv@Galatians:2:6 @ And from those who were reputed to be something (what they were makes no difference to me; God shows no partiality)--those, I say, who were of repute added nothing to me;

rsv@Galatians:2:8 @ (for he who worked through Peter for the mission to the circumcised worked through me also for the Gentiles),

rsv@Galatians:2:9 @ and when they perceived the grace that was given to me, James and Cephas and John, who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the Gentiles and they to the circumcised;

rsv@Galatians:2:10 @ only they would have us remember the poor, which very thing I was eager to do.

rsv@Galatians:2:11 @ But when Cephas came to Antioch I opposed him to his face, because he stood condemned.

rsv@Galatians:2:12 @ For before certain men came from James, he ate with the Gentiles; but when they came he drew back and separated himself, fearing the circumcision party.

rsv@Galatians:2:20 @ I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.

rsv@Galatians:3:2 @ Let me ask you only this: Did you receive the Spirit by works of the law, or by hearing with faith?

rsv@Galatians:3:7 @ So you see that it is men of faith who are the sons of Abraham.

rsv@Galatians:3:9 @ So then, those who are men of faith are blessed with Abraham who had faith.

rsv@Galatians:3:13 @ Christ redeemed us from the curse of the law, having become a curse for us--for it is written, "Cursed be every one who hangs on a tree"--

rsv@Galatians:3:14 @ that in Christ Jesus the blessing of Abraham might come upon the Gentiles, that we might receive the promise of the Spirit through faith.

rsv@Galatians:3:17 @ This is what I mean: the law, which came four hundred and thirty years afterward, does not annul a covenant previously ratified by God, so as to make the promise void.

rsv@Galatians:3:19 @ Why then the law? It was added because of transgressions, till the offspring should come to whom the promise had been made; and it was ordained by angels through an intermediary.

rsv@Galatians:3:20 @ Now an intermediary implies more than one; but God is one.

rsv@Galatians:3:23 @ Now before faith came, we were confined under the law, kept under restraint until faith should be revealed.

rsv@Galatians:3:24 @ So that the law was our custodian until Christ came, that we might be justified by faith.

rsv@Galatians:3:25 @ But now that faith has come, we are no longer under a custodian;

rsv@Galatians:4:1 @ I mean that the heir, as long as he is a child, is no better than a slave, though he is the owner of all the estate;

rsv@Galatians:4:3 @ So with us; when we were children, we were slaves to the elemental spirits of the universe.

rsv@Galatians:4:4 @ But when the time had fully come, God sent forth his Son, born of woman, born under the law,

rsv@Galatians:4:8 @ Formerly, when you did not know God, you were in bondage to beings that by nature are no gods;

rsv@Galatians:4:9 @ but now that you have come to know God, or rather to be known by God, how can you turn back again to the weak and beggarly elemental spirits, whose slaves you want to be once more?

rsv@Galatians:4:12 @ Brethren, I beseech you, become as I am, for I also have become as you are. You did me no wrong;

rsv@Galatians:4:13 @ you know it was because of a bodily ailment that I preached the gospel to you at first;

rsv@Galatians:4:14 @ and though my condition was a trial to you, you did not scorn or despise me, but received me as an angel of God, as Christ Jesus.

rsv@Galatians:4:15 @ What has become of the satisfaction you felt? For I bear you witness that, if possible, you would have plucked out your eyes and given them to me.

rsv@Galatians:4:16 @ Have I then become your enemy by telling you the truth?

rsv@Galatians:4:19 @ My little children, with whom I am again in travail until Christ be formed in you!

rsv@Galatians:4:21 @ Tell me, you who desire to be under law, do you not hear the law?

rsv@Galatians:4:24 @ Now this is an allegory: these women are two covenants. One is from Mount Sinai, bearing children for slavery; she is Hagar.

rsv@Galatians:4:29 @ But as at that time he who was born according to the flesh persecuted him who was born according to the Spirit, so it is now.

rsv@Galatians:5:10 @ I have confidence in the Lord that you will take no other view than mine; and he who is troubling you will bear his judgment, whoever he is.

rsv@Galatians:5:15 @ But if you bite and devour one another take heed that you are not consumed by one another.

rsv@Galatians:6:3 @ For if any one thinks he is something, when he is nothing, he deceives himself.

rsv@Galatians:6:10 @ So then, as we have opportunity, let us do good to all men, and especially to those who are of the household of faith.

rsv@Galatians:6:14 @ But far be it from me to glory except in the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world.

rsv@Galatians:6:16 @ Peace and mercy be upon all who walk by this rule, upon the Israel of God.

rsv@Galatians:6:17 @ Henceforth let no man trouble me; for I bear on my body the marks of Jesus.

rsv@Galatians:6:18 @ The grace of our Lord Jesus Christ be with your spirit, brethren. Amen.

rsv@Ephesians:1:4 @ even as he chose us in him before the foundation of the world, that we should be holy and blameless before him.

rsv@Ephesians:1:10 @ as a plan for the fulness of time, to unite all things in him, things in heaven and things on earth.

rsv@Ephesians:1:16 @ I do not cease to give thanks for you, remembering you in my prayers,

rsv@Ephesians:1:19 @ and what is the immeasurable greatness of his power in us who believe, according to the working of his great might

rsv@Ephesians:1:21 @ far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in that which is to come;

rsv@Ephesians:2:4 @ But God, who is rich in mercy, out of the great love with which he loved us,

rsv@Ephesians:2:7 @ that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus.

rsv@Ephesians:2:11 @ Therefore remember that at one time you Gentiles in the flesh, called the uncircumcision by what is called the circumcision, which is made in the flesh by hands--

rsv@Ephesians:2:12 @ remember that you were at that time separated from Christ, alienated from the commonwealth of Israel, and strangers to the covenants of promise, having no hope and without God in the world.

rsv@Ephesians:2:15 @ by abolishing in his flesh the law of commandments and ordinances, that he might create in himself one new man in place of the two, so making peace,

rsv@Ephesians:2:17 @ And he came and preached peace to you who were far off and peace to those who were near;

rsv@Ephesians:2:19 @ So then you are no longer strangers and sojourners, but you are fellow citizens with the saints and members of the household of God,

rsv@Ephesians:3:2 @ assuming that you have heard of the stewardship of God's grace that was given to me for you,

rsv@Ephesians:3:3 @ how the mystery was made known to me by revelation, as I have written briefly.

rsv@Ephesians:3:5 @ which was not made known to the sons of men in other generations as it has now been revealed to his holy apostles and prophets by the Spirit;

rsv@Ephesians:3:6 @ that is, how the Gentiles are fellow heirs, members of the same body, and partakers of the promise in Christ Jesus through the gospel.

rsv@Ephesians:3:7 @ Of this gospel I was made a minister according to the gift of God's grace which was given me by the working of his power.

rsv@Ephesians:3:8 @ To me, though I am the very least of all the saints, this grace was given, to preach to the Gentiles the unsearchable riches of Christ,

rsv@Ephesians:3:9 @ and to make all men see what is the plan of the mystery hidden for ages in God who created all things;

rsv@Ephesians:3:15 @ from whom every family in heaven and on earth is named,

rsv@Ephesians:3:21 @ to him be glory in the church and in Christ Jesus to all generations, for ever and ever. Amen.

rsv@Ephesians:4:2 @ with all lowliness and meekness, with patience, forbearing one another in love,

rsv@Ephesians:4:7 @ But grace was given to each of us according to the measure of Christ's gift.

rsv@Ephesians:4:8 @ Therefore it is said, "When he ascended on high he led a host of captives, and he gave gifts to men."

rsv@Ephesians:4:9 @ (In saying, "He ascended," what does it mean but that he had also descended into the lower parts of the earth?

rsv@Ephesians:4:11 @ And his gifts were that some should be apostles, some prophets, some evangelists, some pastors and teachers,

rsv@Ephesians:4:13 @ until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fulness of Christ;

rsv@Ephesians:4:14 @ so that we may no longer be children, tossed to and fro and carried about with every wind of doctrine, by the cunning of men, by their craftiness in deceitful wiles.

rsv@Ephesians:4:19 @ they have become callous and have given themselves up to licentiousness, greedy to practice every kind of uncleanness.

rsv@Ephesians:4:22 @ Put off your old nature which belongs to your former manner of life and is corrupt through deceitful lusts,

rsv@Ephesians:4:25 @ Therefore, putting away falsehood, let every one speak the truth with his neighbor, for we are members one of another.

rsv@Ephesians:4:29 @ Let no evil talk come out of your mouths, but only such as is good for edifying, as fits the occasion, that it may impart grace to those who hear.

rsv@Ephesians:5:3 @ But fornication and all impurity or covetousness must not even be named among you, as is fitting among saints.

rsv@Ephesians:5:6 @ Let no one deceive you with empty words, for it is because of these things that the wrath of God comes upon the sons of disobedience.

rsv@Ephesians:5:12 @ For it is a shame even to speak of the things that they do in secret;

rsv@Ephesians:5:13 @ but when anything is exposed by the light it becomes visible, for anything that becomes visible is light.

rsv@Ephesians:5:15 @ Look carefully then how you walk, not as unwise men but as wise,

rsv@Ephesians:5:16 @ making the most of the time, because the days are evil.

rsv@Ephesians:5:19 @ addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with all your heart,

rsv@Ephesians:5:20 @ always and for everything giving thanks in the name of our Lord Jesus Christ to God the Father.

rsv@Ephesians:5:30 @ because we are members of his body.

rsv@Ephesians:5:31 @ "For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh."

rsv@Ephesians:6:2 @ "Honor your father and mother" (this is the first commandment with a promise),

rsv@Ephesians:6:6 @ not in the way of eye-service, as men-pleasers, but as servants of Christ, doing the will of God from the heart,

rsv@Ephesians:6:7 @ rendering service with a good will as to the Lord and not to men,

rsv@Ephesians:6:8 @ knowing that whatever good any one does, he will receive the same again from the Lord, whether he is a slave or free.

rsv@Ephesians:6:9 @ Masters, do the same to them, and forbear threatening, knowing that he who is both their Master and yours is in heaven, and that there is no partiality with him.

rsv@Ephesians:6:15 @ and having shod your feet with the equipment of the gospel of peace;

rsv@Ephesians:6:17 @ And take the helmet of salvation, and the sword of the Spirit, which is the word of God.

rsv@Ephesians:6:18 @ Pray at all times in the Spirit, with all prayer and supplication. To that end keep alert with all perseverance, making supplication for all the saints,

rsv@Ephesians:6:19 @ and also for me, that utterance may be given me in opening my mouth boldly to proclaim the mystery of the gospel,

rsv@Philippians:1:3 @ I thank my God in all my remembrance of you,

rsv@Philippians:1:7 @ It is right for me to feel thus about you all, because I hold you in my heart, for you are all partakers with me of grace, both in my imprisonment and in the defense and confirmation of the gospel.

rsv@Philippians:1:9 @ And it is my prayer that your love may abound more and more, with knowledge and all discernment,

rsv@Philippians:1:10 @ so that you may approve what is excellent, and may be pure and blameless for the day of Christ,

rsv@Philippians:1:11 @ filled with the fruits of righteousness which come through Jesus Christ, to the glory and praise of God.

rsv@Philippians:1:12 @ I want you to know, brethren, that what has happened to me has really served to advance the gospel,

rsv@Philippians:1:13 @ so that it has become known throughout the whole praetorian guard and to all the rest that my imprisonment is for Christ;

rsv@Philippians:1:14 @ and most of the brethren have been made confident in the Lord because of my imprisonment, and are much more bold to speak the word of God without fear.

rsv@Philippians:1:15 @ Some indeed preach Christ from envy and rivalry, but others from good will.

rsv@Philippians:1:17 @ the former proclaim Christ out of partisanship, not sincerely but thinking to afflict me in my imprisonment.

rsv@Philippians:1:18 @ What then? Only that in every way, whether in pretense or in truth, Christ is proclaimed; and in that I rejoice.

rsv@Philippians:1:20 @ as it is my eager expectation and hope that I shall not be at all ashamed, but that with full courage now as always Christ will be honored in my body, whether by life or by death.

rsv@Philippians:1:21 @ For to me to live is Christ, and to die is gain.

rsv@Philippians:1:22 @ If it is to be life in the flesh, that means fruitful labor for me. Yet which I shall choose I cannot tell.

rsv@Philippians:1:26 @ so that in me you may have ample cause to glory in Christ Jesus, because of my coming to you again.

rsv@Philippians:1:27 @ Only let your manner of life be worthy of the gospel of Christ, so that whether I come and see you or am absent, I may hear of you that you stand firm in one spirit, with one mind striving side by side for the faith of the gospel,

rsv@Philippians:1:28 @ and not frightened in anything by your opponents. This is a clear omen to them of their destruction, but of your salvation, and that from God.

rsv@Philippians:1:30 @ engaged in the same conflict which you saw and now hear to be mine.

rsv@Philippians:2:1 @ So if there is any encouragement in Christ, any incentive of love, any participation in the Spirit, any affection and sympathy,

rsv@Philippians:2:2 @ complete my joy by being of the same mind, having the same love, being in full accord and of one mind.

rsv@Philippians:2:7 @ but emptied himself, taking the form of a servant, being born in the likeness of men.

rsv@Philippians:2:8 @ And being found in human form he humbled himself and became obedient unto death, even death on a cross.

rsv@Philippians:2:9 @ Therefore God has highly exalted him and bestowed on him the name which is above every name,

rsv@Philippians:2:10 @ that at the name of Jesus every knee should bow, in heaven and on earth and under the earth,

rsv@Philippians:2:15 @ that you may be blameless and innocent, children of God without blemish in the midst of a crooked and perverse generation, among whom you shine as lights in the world,

rsv@Philippians:2:18 @ Likewise you also should be glad and rejoice with me.

rsv@Philippians:2:22 @ But Timothy's worth you know, how as a son with a father he has served with me in the gospel.

rsv@Philippians:2:23 @ I hope therefore to send him just as soon as I see how it will go with me;

rsv@Philippians:2:24 @ and I trust in the Lord that shortly I myself shall come also.

rsv@Philippians:2:25 @ I have thought it necessary to send to you Epaphrodi'tus my brother and fellow worker and fellow soldier, and your messenger and minister to my need,

rsv@Philippians:2:27 @ Indeed he was ill, near to death. But God had mercy on him, and not only on him but on me also, lest I should have sorrow upon sorrow.

rsv@Philippians:2:29 @ So receive him in the Lord with all joy; and honor such men,

rsv@Philippians:2:30 @ for he nearly died for the work of Christ, risking his life to complete your service to me.

rsv@Philippians:3:1 @ Finally, my brethren, rejoice in the Lord. To write the same things to you is not irksome to me, and is safe for you.

rsv@Philippians:3:6 @ as to zeal a persecutor of the church, as to righteousness under the law blameless.

rsv@Philippians:3:12 @ Not that I have already obtained this or am already perfect; but I press on to make it my own, because Christ Jesus has made me his own.

rsv@Philippians:3:17 @ Brethren, join in imitating me, and mark those who so live as you have an example in us.

rsv@Philippians:3:19 @ Their end is destruction, their god is the belly, and they glory in their shame, with minds set on earthly things.

rsv@Philippians:4:3 @ And I ask you also, true yokefellow, help these women, for they have labored side by side with me in the gospel together with Clement and the rest of my fellow workers, whose names are in the book of life.

rsv@Philippians:4:5 @ Let all men know your forbearance. The Lord is at hand.

rsv@Philippians:4:9 @ What you have learned and received and heard and seen in me, do; and the God of peace will be with you.

rsv@Philippians:4:10 @ I rejoice in the Lord greatly that now at length you have revived your concern for me; you were indeed concerned for me, but you had no opportunity.

rsv@Philippians:4:13 @ I can do all things in him who strengthens me.

rsv@Philippians:4:15 @ And you Philippians yourselves know that in the beginning of the gospel, when I left Macedo'nia, no church entered into partnership with me in giving and receiving except you only;

rsv@Philippians:4:16 @ for even in Thessaloni'ca you sent me help once and again.

rsv@Philippians:4:18 @ I have received full payment, and more; I am filled, having received from Epaphrodi'tus the gifts you sent, a fragrant offering, a sacrifice acceptable and pleasing to God.

rsv@Philippians:4:20 @ To our God and Father be glory for ever and ever. Amen.

rsv@Philippians:4:21 @ Greet every saint in Christ Jesus. The brethren who are with me greet you.

rsv@Colossians:1:6 @ which has come to you, as indeed in the whole world it is bearing fruit and growing--so among yourselves, from the day you heard and understood the grace of God in truth,

rsv@Colossians:1:22 @ he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and irreproachable before him,

rsv@Colossians:1:23 @ provided that you continue in the faith, stable and steadfast, not shifting from the hope of the gospel which you heard, which has been preached to every creature under heaven, and of which I, Paul, became a minister.

rsv@Colossians:1:25 @ of which I became a minister according to the divine office which was given to me for you, to make the word of God fully known,

rsv@Colossians:1:29 @ For this I toil, striving with all the energy which he mightily inspires within me.

rsv@Colossians:2:8 @ See to it that no one makes a prey of you by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the universe, and not according to Christ.

rsv@Colossians:2:10 @ and you have come to fulness of life in him, who is the head of all rule and authority.

rsv@Colossians:2:15 @ He disarmed the principalities and powers and made a public example of them, triumphing over them in him.

rsv@Colossians:2:16 @ Therefore let no one pass judgment on you in questions of food and drink or with regard to a festival or a new moon or a sabbath.

rsv@Colossians:2:17 @ These are only a shadow of what is to come; but the substance belongs to Christ.

rsv@Colossians:2:18 @ Let no one disqualify you, insisting on self-abasement and worship of angels, taking his stand on visions, puffed up without reason by his sensuous mind,

rsv@Colossians:2:19 @ and not holding fast to the Head, from whom the whole body, nourished and knit together through its joints and ligaments, grows with a growth that is from God.

rsv@Colossians:2:20 @ If with Christ you died to the elemental spirits of the universe, why do you live as if you still belonged to the world? Why do you submit to regulations,

rsv@Colossians:2:23 @ These have indeed an appearance of wisdom in promoting rigor of devotion and self-abasement and severity to the body, but they are of no value in checking the indulgence of the flesh.

rsv@Colossians:3:12 @ Put on then, as God's chosen ones, holy and beloved, compassion, kindness, lowliness, meekness, and patience,

rsv@Colossians:3:17 @ And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.

rsv@Colossians:3:21 @ Fathers, do not provoke your children, lest they become discouraged.

rsv@Colossians:3:22 @ Slaves, obey in everything those who are your earthly masters, not with eyeservice, as men-pleasers, but in singleness of heart, fearing the Lord.

rsv@Colossians:3:23 @ Whatever your task, work heartily, as serving the Lord and not men,

rsv@Colossians:4:5 @ Conduct yourselves wisely toward outsiders, making the most of the time.

rsv@Colossians:4:10 @ Aristar'chus my fellow prisoner greets you, and Mark the cousin of Barnabas (concerning whom you have received instructions--if he comes to you, receive him),

rsv@Colossians:4:11 @ and Jesus who is called Justus. These are the only men of the circumcision among my fellow workers for the kingdom of God, and they have been a comfort to me.

rsv@Colossians:4:12 @ Ep'aphras, who is one of yourselves, a servant of Christ Jesus, greets you, always remembering you earnestly in his prayers, that you may stand mature and fully assured in all the will of God.

rsv@Colossians:4:18 @ I, Paul, write this greeting with my own hand. Remember my fetters. Grace be with you.

rsv@1Thessalonians:1:2 @ We give thanks to God always for you all, constantly mentioning you in our prayers,

rsv@1Thessalonians:1:3 @ remembering before our God and Father your work of faith and labor of love and steadfastness of hope in our Lord Jesus Christ.

rsv@1Thessalonians:1:5 @ for our gospel came to you not only in word, but also in power and in the Holy Spirit and with full conviction. You know what kind of men we proved to be among you for your sake.

rsv@1Thessalonians:1:6 @ And you became imitators of us and of the Lord, for you received the word in much affliction, with joy inspired by the Holy Spirit;

rsv@1Thessalonians:1:7 @ so that you became an example to all the believers in Macedo'nia and in Acha'ia.

rsv@1Thessalonians:1:9 @ For they themselves report concerning us what a welcome we had among you, and how you turned to God from idols, to serve a living and true God,

rsv@1Thessalonians:1:10 @ and to wait for his Son from heaven, whom he raised from the dead, Jesus who delivers us from the wrath to come.

rsv@1Thessalonians:2:2 @ but though we had already suffered and been shamefully treated at Philip'pi, as you know, we had courage in our God to declare to you the gospel of God in the face of great opposition.

rsv@1Thessalonians:2:4 @ but just as we have been approved by God to be entrusted with the gospel, so we speak, not to please men, but to please God who tests our hearts.

rsv@1Thessalonians:2:6 @ nor did we seek glory from men, whether from you or from others, though we might have made demands as apostles of Christ.

rsv@1Thessalonians:2:8 @ So, being affectionately desirous of you, we were ready to share with you not only the gospel of God but also our own selves, because you had become very dear to us.

rsv@1Thessalonians:2:9 @ For you remember our labor and toil, brethren; we worked night and day, that we might not burden any of you, while we preached to you the gospel of God.

rsv@1Thessalonians:2:10 @ You are witnesses, and God also, how holy and righteous and blameless was our behavior to you believers;

rsv@1Thessalonians:2:13 @ And we also thank God constantly for this, that when you received the word of God which you heard from us, you accepted it not as the word of men but as what it really is, the word of God, which is at work in you believers.

rsv@1Thessalonians:2:14 @ For you, brethren, became imitators of the churches of God in Christ Jesus which are in Judea; for you suffered the same things from your own countrymen as they did from the Jews,

rsv@1Thessalonians:2:15 @ who killed both the Lord Jesus and the prophets, and drove us out, and displease God and oppose all men

rsv@1Thessalonians:2:16 @ by hindering us from speaking to the Gentiles that they may be saved--so as always to fill up the measure of their sins. But God's wrath has come upon them at last!

rsv@1Thessalonians:2:17 @ But since we were bereft of you, brethren, for a short time, in person not in heart, we endeavored the more eagerly and with great desire to see you face to face;

rsv@1Thessalonians:2:18 @ because we wanted to come to you--I, Paul, again and again--but Satan hindered us.

rsv@1Thessalonians:3:4 @ For when we were with you, we told you beforehand that we were to suffer affliction; just as it has come to pass, and as you know.

rsv@1Thessalonians:3:5 @ For this reason, when I could bear it no longer, I sent that I might know your faith, for fear that somehow the tempter had tempted you and that our labor would be in vain.

rsv@1Thessalonians:3:6 @ But now that Timothy has come to us from you, and has brought us the good news of your faith and love and reported that you always remember us kindly and long to see us, as we long to see you--

rsv@1Thessalonians:3:12 @ and may the Lord make you increase and abound in love to one another and to all men, as we do to you,

rsv@1Thessalonians:4:17 @ then we who are alive, who are left, shall be caught up together with them in the clouds to meet the Lord in the air; and so we shall always be with the Lord.

rsv@1Thessalonians:5:1 @ But as to the times and the seasons, brethren, you have no need to have anything written to you.

rsv@1Thessalonians:5:2 @ For you yourselves know well that the day of the Lord will come like a thief in the night.

rsv@1Thessalonians:5:3 @ When people say, "There is peace and security," then sudden destruction will come upon them as travail comes upon a woman with child, and there will be no escape.

rsv@1Thessalonians:5:8 @ But, since we belong to the day, let us be sober, and put on the breastplate of faith and love, and for a helmet the hope of salvation.

rsv@1Thessalonians:5:23 @ May the God of peace himself sanctify you wholly; and may your spirit and soul and body be kept sound and blameless at the coming of our Lord Jesus Christ.

rsv@2Thessalonians:1:5 @ This is evidence of the righteous judgment of God, that you may be made worthy of the kingdom of God, for which you are suffering--

rsv@2Thessalonians:1:9 @ They shall suffer the punishment of eternal destruction and exclusion from the presence of the Lord and from the glory of his might,

rsv@2Thessalonians:1:10 @ when he comes on that day to be glorified in his saints, and to be marveled at in all who have believed, because our testimony to you was believed.

rsv@2Thessalonians:1:12 @ so that the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ.

rsv@2Thessalonians:2:1 @ Now concerning the coming of our Lord Jesus Christ and our assembling to meet him, we beg you, brethren,

rsv@2Thessalonians:2:2 @ not to be quickly shaken in mind or excited, either by spirit or by word, or by letter purporting to be from us, to the effect that the day of the Lord has come.

rsv@2Thessalonians:2:3 @ Let no one deceive you in any way; for that day will not come, unless the rebellion comes first, and the man of lawlessness is revealed, the son of perdition,

rsv@2Thessalonians:2:5 @ Do you not remember that when I was still with you I told you this?

rsv@2Thessalonians:2:6 @ And you know what is restraining him now so that he may be revealed in his time.

rsv@2Thessalonians:3:2 @ and that we may be delivered from wicked and evil men; for not all have faith.

rsv@2Thessalonians:3:6 @ Now we command you, brethren, in the name of our Lord Jesus Christ, that you keep away from any brother who is living in idleness and not in accord with the tradition that you received from us.

rsv@2Thessalonians:3:11 @ For we hear that some of you are living in idleness, mere busybodies, not doing any work.

rsv@2Thessalonians:3:14 @ If any one refuses to obey what we say in this letter, note that man, and have nothing to do with him, that he may be ashamed.

rsv@2Thessalonians:3:16 @ Now may the Lord of peace himself give you peace at all times in all ways. The Lord be with you all.

rsv@1Timothy:1:2 @ To Timothy, my true child in the faith: Grace, mercy, and peace from God the Father and Christ Jesus our Lord.

rsv@1Timothy:1:12 @ I thank him who has given me strength for this, Christ Jesus our Lord, because he judged me faithful by appointing me to his service,

rsv@1Timothy:1:13 @ though I formerly blasphemed and persecuted and insulted him; but I received mercy because I had acted ignorantly in unbelief,

rsv@1Timothy:1:14 @ and the grace of our Lord overflowed for me with the faith and love that are in Christ Jesus.

rsv@1Timothy:1:15 @ The saying is sure and worthy of full acceptance, that Christ Jesus came into the world to save sinners. And I am the foremost of sinners;

rsv@1Timothy:1:16 @ but I received mercy for this reason, that in me, as the foremost, Jesus Christ might display his perfect patience for an example to those who were to believe in him for eternal life.

rsv@1Timothy:1:17 @ To the King of ages, immortal, invisible, the only God, be honor and glory for ever and ever. Amen.

rsv@1Timothy:1:20 @ among them Hymenae'us and Alexander, whom I have delivered to Satan that they may learn not to blaspheme.

rsv@1Timothy:2:1 @ First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all men,

rsv@1Timothy:2:4 @ who desires all men to be saved and to come to the knowledge of the truth.

rsv@1Timothy:2:5 @ For there is one God, and there is one mediator between God and men, the man Christ Jesus,

rsv@1Timothy:2:6 @ who gave himself as a ransom for all, the testimony to which was borne at the proper time.

rsv@1Timothy:2:8 @ I desire then that in every place the men should pray, lifting holy hands without anger or quarreling;

rsv@1Timothy:2:9 @ also that women should adorn themselves modestly and sensibly in seemly apparel, not with braided hair or gold or pearls or costly attire

rsv@1Timothy:2:10 @ but by good deeds, as befits women who profess religion.

rsv@1Timothy:2:12 @ I permit no woman to teach or to have authority over men; she is to keep silent.

rsv@1Timothy:2:13 @ For Adam was formed first, then Eve;

rsv@1Timothy:2:14 @ and Adam was not deceived, but the woman was deceived and became a transgressor.

rsv@1Timothy:3:3 @ no drunkard, not violent but gentle, not quarrelsome, and no lover of money.

rsv@1Timothy:3:10 @ And let them also be tested first; then if they prove themselves blameless let them serve as deacons.

rsv@1Timothy:3:11 @ The women likewise must be serious, no slanderers, but temperate, faithful in all things.

rsv@1Timothy:3:14 @ I hope to come to you soon, but I am writing these instructions to you so that,

rsv@1Timothy:4:1 @ Now the Spirit expressly says that in later times some will depart from the faith by giving heed to deceitful spirits and doctrines of demons,

rsv@1Timothy:4:8 @ for while bodily training is of some value, godliness is of value in every way, as it holds promise for the present life and also for the life to come.

rsv@1Timothy:4:10 @ For to this end we toil and strive, because we have our hope set on the living God, who is the Savior of all men, especially of those who believe.

rsv@1Timothy:4:13 @ Till I come, attend to the public reading of scripture, to preaching, to teaching.

rsv@1Timothy:5:1 @ Do not rebuke an older man but exhort him as you would a father; treat younger men like brothers,

rsv@1Timothy:5:2 @ older women like mothers, younger women like sisters, in all purity.

rsv@1Timothy:5:4 @ If a widow has children or grandchildren, let them first learn their religious duty to their own family and make some return to their parents; for this is acceptable in the sight of God.

rsv@1Timothy:5:15 @ For some have already strayed after Satan.

rsv@1Timothy:5:23 @ No longer drink only water, but use a little wine for the sake of your stomach and your frequent ailments.

rsv@1Timothy:5:24 @ The sins of some men are conspicuous, pointing to judgment, but the sins of others appear later.

rsv@1Timothy:6:1 @ Let all who are under the yoke of slavery regard their masters as worthy of all honor, so that the name of God and the teaching may not be defamed.

rsv@1Timothy:6:5 @ and wrangling among men who are depraved in mind and bereft of the truth, imagining that godliness is a means of gain.

rsv@1Timothy:6:6 @ There is great gain in godliness with contentment;

rsv@1Timothy:6:9 @ But those who desire to be rich fall into temptation, into a snare, into many senseless and hurtful desires that plunge men into ruin and destruction.

rsv@1Timothy:6:10 @ For the love of money is the root of all evils; it is through this craving that some have wandered away from the faith and pierced their hearts with many pangs.

rsv@1Timothy:6:14 @ I charge you to keep the commandment unstained and free from reproach until the appearing of our Lord Jesus Christ;

rsv@1Timothy:6:15 @ and this will be made manifest at the proper time by the blessed and only Sovereign, the King of kings and Lord of lords,

rsv@1Timothy:6:16 @ who alone has immortality and dwells in unapproachable light, whom no man has ever seen or can see. To him be honor and eternal dominion. Amen.

rsv@1Timothy:6:21 @ for by professing it some have missed the mark as regards the faith. Grace be with you.

rsv@2Timothy:1:2 @ To Timothy, my beloved child: Grace, mercy, and peace from God the Father and Christ Jesus our Lord.

rsv@2Timothy:1:3 @ I thank God whom I serve with a clear conscience, as did my fathers, when I remember you constantly in my prayers.

rsv@2Timothy:1:4 @ As I remember your tears, I long night and day to see you, that I may be filled with joy.

rsv@2Timothy:1:8 @ Do not be ashamed then of testifying to our Lord, nor of me his prisoner, but share in suffering for the gospel in the power of God,

rsv@2Timothy:1:12 @ and therefore I suffer as I do. But I am not ashamed, for I know whom I have believed, and I am sure that he is able to guard until that Day what has been entrusted to me.

rsv@2Timothy:1:13 @ Follow the pattern of the sound words which you have heard from me, in the faith and love which are in Christ Jesus;

rsv@2Timothy:1:15 @ You are aware that all who are in Asia turned away from me, and among them Phy'gelus and Hermog'enes.

rsv@2Timothy:1:16 @ May the Lord grant mercy to the household of Onesiph'orus, for he often refreshed me; he was not ashamed of my chains,

rsv@2Timothy:1:17 @ but when he arrived in Rome he searched for me eagerly and found me--

rsv@2Timothy:1:18 @ may the Lord grant him to find mercy from the Lord on that Day--and you well know all the service he rendered at Ephesus.

rsv@2Timothy:2:2 @ and what you have heard from me before many witnesses entrust to faithful men who will be able to teach others also.

rsv@2Timothy:2:6 @ It is the hard-working farmer who ought to have the first share of the crops.

rsv@2Timothy:2:8 @ Remember Jesus Christ, risen from the dead, descended from David, as preached in my gospel,

rsv@2Timothy:2:15 @ Do your best to present yourself to God as one approved, a workman who has no need to be ashamed, rightly handling the word of truth.

rsv@2Timothy:2:17 @ and their talk will eat its way like gangrene. Among them are Hymenae'us and Phile'tus,

rsv@2Timothy:2:18 @ who have swerved from the truth by holding that the resurrection is past already. They are upsetting the faith of some.

rsv@2Timothy:2:19 @ But God's firm foundation stands, bearing this seal: "The Lord knows those who are his," and, "Let every one who names the name of the Lord depart from iniquity."

rsv@2Timothy:2:20 @ In a great house there are not only vessels of gold and silver but also of wood and earthenware, and some for noble use, some for ignoble.

rsv@2Timothy:2:24 @ And the Lord's servant must not be quarrelsome but kindly to every one, an apt teacher, forbearing,

rsv@2Timothy:2:25 @ correcting his opponents with gentleness. God may perhaps grant that they will repent and come to know the truth,

rsv@2Timothy:3:1 @ But understand this, that in the last days there will come times of stress.

rsv@2Timothy:3:2 @ For men will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy,

rsv@2Timothy:3:6 @ For among them are those who make their way into households and capture weak women, burdened with sins and swayed by various impulses,

rsv@2Timothy:3:8 @ As Jannes and Jambres opposed Moses, so these men also oppose the truth, men of corrupt mind and counterfeit faith;

rsv@2Timothy:3:9 @ but they will not get very far, for their folly will be plain to all, as was that of those two men.

rsv@2Timothy:3:11 @ my persecutions, my sufferings, what befell me at Antioch, at Ico'nium, and at Lystra, what persecutions I endured; yet from them all the Lord rescued me.

rsv@2Timothy:3:13 @ while evil men and impostors will go on from bad to worse, deceivers and deceived.

rsv@2Timothy:4:3 @ For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own likings,

rsv@2Timothy:4:6 @ For I am already on the point of being sacrificed; the time of my departure has come.

rsv@2Timothy:4:8 @ Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that Day, and not only to me but also to all who have loved his appearing.

rsv@2Timothy:4:9 @ Do your best to come to me soon.

rsv@2Timothy:4:10 @ For Demas, in love with this present world, has deserted me and gone to Thessaloni'ca; Crescens has gone to Galatia, Titus to Dalmatia.

rsv@2Timothy:4:11 @ Luke alone is with me. Get Mark and bring him with you; for he is very useful in serving me.

rsv@2Timothy:4:13 @ When you come, bring the cloak that I left with Carpus at Tro'as, also the books, and above all the parchments.

rsv@2Timothy:4:14 @ Alexander the coppersmith did me great harm; the Lord will requite him for his deeds.

rsv@2Timothy:4:15 @ Beware of him yourself, for he strongly opposed our message.

rsv@2Timothy:4:16 @ At my first defense no one took my part; all deserted me. May it not be charged against them!

rsv@2Timothy:4:17 @ But the Lord stood by me and gave me strength to proclaim the message fully, that all the Gentiles might hear it. So I was rescued from the lion's mouth.

rsv@2Timothy:4:18 @ The Lord will rescue me from every evil and save me for his heavenly kingdom. To him be the glory for ever and ever. Amen.

rsv@2Timothy:4:21 @ Do your best to come before winter. Eubu'lus sends greetings to you, as do Pudens and Linus and Claudia and all the brethren.

rsv@Titus:1:3 @ and at the proper time manifested in his word through the preaching with which I have been entrusted by command of God our Savior;

rsv@Titus:1:5 @ This is why I left you in Crete, that you might amend what was defective, and appoint elders in every town as I directed you,

rsv@Titus:1:6 @ if any man is blameless, the husband of one wife, and his children are believers and not open to the charge of being profligate or insubordinate.

rsv@Titus:1:7 @ For a bishop, as God's steward, must be blameless; he must not be arrogant or quick-tempered or a drunkard or violent or greedy for gain,

rsv@Titus:1:10 @ For there are many insubordinate men, empty talkers and deceivers, especially the circumcision party;

rsv@Titus:1:14 @ instead of giving heed to Jewish myths or to commands of men who reject the truth.

rsv@Titus:2:2 @ Bid the older men be temperate, serious, sensible, sound in faith, in love, and in steadfastness.

rsv@Titus:2:3 @ Bid the older women likewise to be reverent in behavior, not to be slanderers or slaves to drink; they are to teach what is good,

rsv@Titus:2:4 @ and so train the young women to love their husbands and children,

rsv@Titus:2:5 @ to be sensible, chaste, domestic, kind, and submissive to their husbands, that the word of God may not be discredited.

rsv@Titus:2:6 @ Likewise urge the younger men to control themselves.

rsv@Titus:2:8 @ and sound speech that cannot be censured, so that an opponent may be put to shame, having nothing evil to say of us.

rsv@Titus:2:11 @ For the grace of God has appeared for the salvation of all men,

rsv@Titus:3:2 @ to speak evil of no one, to avoid quarreling, to be gentle, and to show perfect courtesy toward all men.

rsv@Titus:3:3 @ For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by men and hating one another;

rsv@Titus:3:5 @ he saved us, not because of deeds done by us in righteousness, but in virtue of his own mercy, by the washing of regeneration and renewal in the Holy Spirit,

rsv@Titus:3:7 @ so that we might be justified by his grace and become heirs in hope of eternal life.

rsv@Titus:3:8 @ The saying is sure. I desire you to insist on these things, so that those who have believed in God may be careful to apply themselves to good deeds; these are excellent and profitable to men.

rsv@Titus:3:12 @ When I send Artemas or Tych'icus to you, do your best to come to me at Nicop'olis, for I have decided to spend the winter there.

rsv@Titus:3:15 @ All who are with me send greetings to you. Greet those who love us in the faith. Grace be with you all.

rsv@Philemon:1:4 @ I thank my God always when I remember you in my prayers,

rsv@Philemon:1:10 @ I appeal to you for my child, Ones'imus, whose father I have become in my imprisonment.

rsv@Philemon:1:11 @ (Formerly he was useless to you, but now he is indeed useful to you and to me.)

rsv@Philemon:1:13 @ I would have been glad to keep him with me, in order that he might serve me on your behalf during my imprisonment for the gospel;

rsv@Philemon:1:16 @ no longer as a slave but more than a slave, as a beloved brother, especially to me but how much more to you, both in the flesh and in the Lord.

rsv@Philemon:1:17 @ So if you consider me your partner, receive him as you would receive me.

rsv@Philemon:1:19 @ I, Paul, write this with my own hand, I will repay it--to say nothing of your owing me even your own self.

rsv@Philemon:1:20 @ Yes, brother, I want some benefit from you in the Lord. Refresh my heart in Christ.

rsv@Philemon:1:22 @ At the same time, prepare a guest room for me, for I am hoping through your prayers to be granted to you.

rsv@Hebrews:1:4 @ having become as much superior to angels as the name he has obtained is more excellent than theirs.

rsv@Hebrews:1:5 @ For to what angel did God ever say, "Thou art my Son, today I have begotten thee"? Or again, "I will be to him a father, and he shall be to me a son"?

rsv@Hebrews:1:7 @ Of the angels he says, "Who makes his angels winds, and his servants flames of fire."

rsv@Hebrews:1:11 @ they will perish, but thou remainest; they will all grow old like a garment,

rsv@Hebrews:1:12 @ like a mantle thou wilt roll them up, and they will be changed. But thou art the same, and thy years will never end."

rsv@Hebrews:2:2 @ For if the message declared by angels was valid and every transgression or disobedience received a just retribution,

rsv@Hebrews:2:5 @ For it was not to angels that God subjected the world to come, of which we are speaking.

rsv@Hebrews:2:6 @ It has been testified somewhere, "What is man that thou art mindful of him, or the son of man, that thou carest for him?

rsv@Hebrews:2:11 @ For he who sanctifies and those who are sanctified have all one origin. That is why he is not ashamed to call them brethren,

rsv@Hebrews:2:12 @ saying, "I will proclaim thy name to my brethren, in the midst of the congregation I will praise thee."

rsv@Hebrews:2:13 @ And again, "I will put my trust in him." And again, "Here am I, and the children God has given me."

rsv@Hebrews:2:14 @ Since therefore the children share in flesh and blood, he himself likewise partook of the same nature, that through death he might destroy him who has the power of death, that is, the devil,

rsv@Hebrews:2:17 @ Therefore he had to be made like his brethren in every respect, so that he might become a merciful and faithful high priest in the service of God, to make expiation for the sins of the people.

rsv@Hebrews:3:4 @ (For every house is built by some one, but the builder of all things is God.)

rsv@Hebrews:3:9 @ where your fathers put me to the test and saw my works for forty years.

rsv@Hebrews:4:2 @ For good news came to us just as to them; but the message which they heard did not benefit them, because it did not meet with faith in the hearers.

rsv@Hebrews:4:4 @ For he has somewhere spoken of the seventh day in this way, "And God rested on the seventh day from all his works."

rsv@Hebrews:4:6 @ Since therefore it remains for some to enter it, and those who formerly received the good news failed to enter because of disobedience,

rsv@Hebrews:4:11 @ Let us therefore strive to enter that rest, that no one fall by the same sort of disobedience.

rsv@Hebrews:4:16 @ Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.

rsv@Hebrews:5:1 @ For every high priest chosen from among men is appointed to act on behalf of men in relation to God, to offer gifts and sacrifices for sins.

rsv@Hebrews:5:6 @ as he says also in another place, "Thou art a priest for ever, after the order of Melchiz'edek."

rsv@Hebrews:5:9 @ and being made perfect he became the source of eternal salvation to all who obey him,

rsv@Hebrews:5:10 @ being designated by God a high priest after the order of Melchiz'edek.

rsv@Hebrews:5:11 @ About this we have much to say which is hard to explain, since you have become dull of hearing.

rsv@Hebrews:5:12 @ For though by this time you ought to be teachers, you need some one to teach you again the first principles of God's word. You need milk, not solid food;

rsv@Hebrews:6:1 @ Therefore let us leave the elementary doctrine of Christ and go on to maturity, not laying again a foundation of repentance from dead works and of faith toward God,

rsv@Hebrews:6:2 @ with instruction about ablutions, the laying on of hands, the resurrection of the dead, and eternal judgment.

rsv@Hebrews:6:4 @ For it is impossible to restore again to repentance those who have once been enlightened, who have tasted the heavenly gift, and have become partakers of the Holy Spirit,

rsv@Hebrews:6:5 @ and have tasted the goodness of the word of God and the powers of the age to come,

rsv@Hebrews:6:11 @ And we desire each one of you to show the same earnestness in realizing the full assurance of hope until the end,

rsv@Hebrews:6:16 @ Men indeed swear by a greater than themselves, and in all their disputes an oath is final for confirmation.

rsv@Hebrews:6:18 @ so that through two unchangeable things, in which it is impossible that God should prove false, we who have fled for refuge might have strong encouragement to seize the hope set before us.

rsv@Hebrews:6:20 @ where Jesus has gone as a forerunner on our behalf, having become a high priest for ever after the order of Melchiz'edek.

rsv@Hebrews:7:1 @ For this Melchiz'edek, king of Salem, priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him;

rsv@Hebrews:7:2 @ and to him Abraham apportioned a tenth part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace.

rsv@Hebrews:7:5 @ And those descendants of Levi who receive the priestly office have a commandment in the law to take tithes from the people, that is, from their brethren, though these also are descended from Abraham.

rsv@Hebrews:7:8 @ Here tithes are received by mortal men; there, by one of whom it is testified that he lives.

rsv@Hebrews:7:10 @ for he was still in the loins of his ancestor when Melchiz'edek met him.

rsv@Hebrews:7:11 @ Now if perfection had been attainable through the Levit'ical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchiz'edek, rather than one named after the order of Aaron?

rsv@Hebrews:7:15 @ This becomes even more evident when another priest arises in the likeness of Melchiz'edek,

rsv@Hebrews:7:16 @ who has become a priest, not according to a legal requirement concerning bodily descent but by the power of an indestructible life.

rsv@Hebrews:7:17 @ For it is witnessed of him, "Thou art a priest for ever, after the order of Melchiz'edek."

rsv@Hebrews:7:18 @ On the one hand, a former commandment is set aside because of its weakness and uselessness

rsv@Hebrews:7:21 @ Those who formerly became priests took their office without an oath, but this one was addressed with an oath, "The Lord has sworn and will not change his mind, `Thou art a priest for ever.'"

rsv@Hebrews:7:23 @ The former priests were many in number, because they were prevented by death from continuing in office;

rsv@Hebrews:7:25 @ Consequently he is able for all time to save those who draw near to God through him, since he always lives to make intercession for them.

rsv@Hebrews:7:26 @ For it was fitting that we should have such a high priest, holy, blameless, unstained, separated from sinners, exalted above the heavens.

rsv@Hebrews:7:28 @ Indeed, the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect for ever.

rsv@Hebrews:8:3 @ For every high priest is appointed to offer gifts and sacrifices; hence it is necessary for this priest also to have something to offer.

rsv@Hebrews:8:6 @ But as it is, Christ has obtained a ministry which is as much more excellent than the old as the covenant he mediates is better, since it is enacted on better promises.

rsv@Hebrews:8:8 @ For he finds fault with them when he says: "The days will come, says the Lord, when I will establish a new covenant with the house of Israel and with the house of Judah;

rsv@Hebrews:8:11 @ And they shall not teach every one his fellow or every one his brother, saying, `Know the Lord,' for all shall know me, from the least of them to the greatest.

rsv@Hebrews:8:12 @ For I will be merciful toward their iniquities, and I will remember their sins no more."

rsv@Hebrews:9:5 @ above it were the cherubim of glory overshadowing the mercy seat. Of these things we cannot now speak in detail.

rsv@Hebrews:9:9 @ (which is symbolic for the present age). According to this arrangement, gifts and sacrifices are offered which cannot perfect the conscience of the worshiper,

rsv@Hebrews:9:10 @ but deal only with food and drink and various ablutions, regulations for the body imposed until the time of reformation.

rsv@Hebrews:9:11 @ But when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent (not made with hands, that is, not of this creation)

rsv@Hebrews:9:15 @ Therefore he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred which redeems them from the transgressions under the first covenant.

rsv@Hebrews:9:19 @ For when every commandment of the law had been declared by Moses to all the people, he took the blood of calves and goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,

rsv@Hebrews:9:21 @ And in the same way he sprinkled with the blood both the tent and all the vessels used in worship.

rsv@Hebrews:9:27 @ And just as it is appointed for men to die once, and after that comes judgment,

rsv@Hebrews:9:28 @ so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him.

rsv@Hebrews:10:1 @ For since the law has but a shadow of the good things to come instead of the true form of these realities, it can never, by the same sacrifices which are continually offered year after year, make perfect those who draw near.

rsv@Hebrews:10:5 @ Consequently, when Christ came into the world, he said, "Sacrifices and offerings thou hast not desired, but a body hast thou prepared for me;

rsv@Hebrews:10:7 @ Then I said, `Lo, I have come to do thy will, O God,' as it is written of me in the roll of the book."

rsv@Hebrews:10:9 @ then he added, "Lo, I have come to do thy will." He abolishes the first in order to establish the second.

rsv@Hebrews:10:11 @ And every priest stands daily at his service, offering repeatedly the same sacrifices, which can never take away sins.

rsv@Hebrews:10:12 @ But when Christ had offered for all time a single sacrifice for sins, he sat down at the right hand of God,

rsv@Hebrews:10:14 @ For by a single offering he has perfected for all time those who are sanctified.

rsv@Hebrews:10:17 @ then he adds, "I will remember their sins and their misdeeds no more."

rsv@Hebrews:10:25 @ not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.

rsv@Hebrews:10:27 @ but a fearful prospect of judgment, and a fury of fire which will consume the adversaries.

rsv@Hebrews:10:28 @ A man who has violated the law of Moses dies without mercy at the testimony of two or three witnesses.

rsv@Hebrews:10:29 @ How much worse punishment do you think will be deserved by the man who has spurned the Son of God, and profaned the blood of the covenant by which he was sanctified, and outraged the Spirit of grace?

rsv@Hebrews:10:32 @ But recall the former days when, after you were enlightened, you endured a hard struggle with sufferings,

rsv@Hebrews:10:33 @ sometimes being publicly exposed to abuse and affliction, and sometimes being partners with those so treated.

rsv@Hebrews:10:37 @ "For yet a little while, and the coming one shall come and shall not tarry;

rsv@Hebrews:11:2 @ For by it the men of old received divine approval.

rsv@Hebrews:11:7 @ By faith Noah, being warned by God concerning events as yet unseen, took heed and constructed an ark for the saving of his household; by this he condemned the world and became an heir of the righteousness which comes by faith.

rsv@Hebrews:11:9 @ By faith he sojourned in the land of promise, as in a foreign land, living in tents with Isaac and Jacob, heirs with him of the same promise.

rsv@Hebrews:11:12 @ Therefore from one man, and him as good as dead, were born descendants as many as the stars of heaven and as the innumerable grains of sand by the seashore.

rsv@Hebrews:11:14 @ For people who speak thus make it clear that they are seeking a homeland.

rsv@Hebrews:11:16 @ But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared for them a city.

rsv@Hebrews:11:18 @ of whom it was said, "Through Isaac shall your descendants be named."

rsv@Hebrews:11:19 @ He considered that God was able to raise men even from the dead; hence, figuratively speaking, he did receive him back.

rsv@Hebrews:11:22 @ By faith Joseph, at the end of his life, made mention of the exodus of the Israelites and gave directions concerning his burial.

rsv@Hebrews:11:25 @ choosing rather to share ill-treatment with the people of God than to enjoy the fleeting pleasures of sin.

rsv@Hebrews:11:29 @ By faith the people crossed the Red Sea as if on dry land; but the Egyptians, when they attempted to do the same, were drowned.

rsv@Hebrews:11:31 @ By faith Rahab the harlot did not perish with those who were disobedient, because she had given friendly welcome to the spies.

rsv@Hebrews:11:32 @ And what more shall I say? For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets--

rsv@Hebrews:11:34 @ quenched raging fire, escaped the edge of the sword, won strength out of weakness, became mighty in war, put foreign armies to flight.

rsv@Hebrews:11:35 @ Women received their dead by resurrection. Some were tortured, refusing to accept release, that they might rise again to a better life.

rsv@Hebrews:11:36 @ Others suffered mocking and scourging, and even chains and imprisonment.

rsv@Hebrews:11:40 @ since God had foreseen something better for us, that apart from us they should not be made perfect.

rsv@Hebrews:12:2 @ looking to Jesus the pioneer and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.

rsv@Hebrews:12:10 @ For they disciplined us for a short time at their pleasure, but he disciplines us for our good, that we may share his holiness.

rsv@Hebrews:12:11 @ For the moment all discipline seems painful rather than pleasant; later it yields the peaceful fruit of righteousness to those who have been trained by it.

rsv@Hebrews:12:13 @ and make straight paths for your feet, so that what is lame may not be put out of joint but rather be healed.

rsv@Hebrews:12:14 @ Strive for peace with all men, and for the holiness without which no one will see the Lord.

rsv@Hebrews:12:15 @ See to it that no one fail to obtain the grace of God; that no "root of bitterness" spring up and cause trouble, and by it the many become defiled;

rsv@Hebrews:12:16 @ that no one be immoral or irreligious like Esau, who sold his birthright for a single meal.

rsv@Hebrews:12:18 @ For you have not come to what may be touched, a blazing fire, and darkness, and gloom, and a tempest,

rsv@Hebrews:12:19 @ and the sound of a trumpet, and a voice whose words made the hearers entreat that no further messages be spoken to them.

rsv@Hebrews:12:22 @ But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering,

rsv@Hebrews:12:23 @ and to the assembly of the first-born who are enrolled in heaven, and to a judge who is God of all, and to the spirits of just men made perfect,

rsv@Hebrews:12:24 @ and to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks more graciously than the blood of Abel.

rsv@Hebrews:13:2 @ Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares.

rsv@Hebrews:13:3 @ Remember those who are in prison, as though in prison with them; and those who are ill-treated, since you also are in the body.

rsv@Hebrews:13:6 @ Hence we can confidently say, "The Lord is my helper, I will not be afraid; what can man do to me?"

rsv@Hebrews:13:7 @ Remember your leaders, those who spoke to you the word of God; consider the outcome of their life, and imitate their faith.

rsv@Hebrews:13:8 @ Jesus Christ is the same yesterday and today and for ever.

rsv@Hebrews:13:14 @ For here we have no lasting city, but we seek the city which is to come.

rsv@Hebrews:13:15 @ Through him then let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that acknowledge his name.

rsv@Hebrews:13:17 @ Obey your leaders and submit to them; for they are keeping watch over your souls, as men who will have to give account. Let them do this joyfully, and not sadly, for that would be of no advantage to you.

rsv@Hebrews:13:21 @ equip you with everything good that you may do his will, working in you that which is pleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen.

rsv@Hebrews:13:23 @ You should understand that our brother Timothy has been released, with whom I shall see you if he comes soon.

rsv@Hebrews:13:24 @ Greet all your leaders and all the saints. Those who come from Italy send you greetings.

rsv@Hebrews:13:25 @ Grace be with all of you. Amen.

rsv@James:1:1 @ James, a servant of God and of the Lord Jesus Christ, To the twelve tribes in the Dispersion: Greeting.

rsv@James:1:2 @ Count it all joy, my brethren, when you meet various trials,

rsv@James:1:3 @ for you know that the testing of your faith produces steadfastness.

rsv@James:1:4 @ And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing.

rsv@James:1:5 @ If any of you lacks wisdom, let him ask God, who gives to all men generously and without reproaching, and it will be given him.

rsv@James:1:6 @ But let him ask in faith, with no doubting, for he who doubts is like a wave of the sea that is driven and tossed by the wind.

rsv@James:1:7 @ For that person must not suppose that a double-minded man, unstable in all his ways, will receive anything from the Lord.

rsv@James:1:8 @ Let the lowly brother boast in his exaltation,

rsv@James:1:10 @ and the rich in his humiliation, because like the flower of the grass he will pass away.

rsv@James:1:11 @ For the sun rises with its scorching heat and withers the grass; its flower falls, and its beauty perishes. So will the rich man fade away in the midst of his pursuits.

rsv@James:1:12 @ Blessed is the man who endures trial, for when he has stood the test he will receive the crown of life which God has promised to those who love him.

rsv@James:1:13 @ Let no one say when he is tempted, "I am tempted by God"; for God cannot be tempted with evil and he himself tempts no one;

rsv@James:1:14 @ but each person is tempted when he is lured and enticed by his own desire.

rsv@James:1:15 @ Then desire when it has conceived gives birth to sin; and sin when it is full-grown brings forth death.

rsv@James:1:16 @ Do not be deceived, my beloved brethren.

rsv@James:1:17 @ Every good endowment and every perfect gift is from above, coming down from the Father of lights with whom there is no variation or shadow due to change.

rsv@James:1:18 @ Of his own will he brought us forth by the word of truth that we should be a kind of first fruits of his creatures.

rsv@James:1:19 @ Know this, my beloved brethren. Let every man be quick to hear, slow to speak, slow to anger,

rsv@James:1:20 @ for the anger of man does not work the righteousness of God.

rsv@James:1:21 @ Therefore put away all filthiness and rank growth of wickedness and receive with meekness the implanted word, which is able to save your souls.

rsv@James:1:22 @ But be doers of the word, and not hearers only, deceiving yourselves.

rsv@James:1:23 @ For if any one is a hearer of the word and not a doer, he is like a man who observes his natural face in a mirror;

rsv@James:1:24 @ for he observes himself and goes away and at once forgets what he was like.

rsv@James:1:25 @ But he who looks into the perfect law, the law of liberty, and perseveres, being no hearer that forgets but a doer that acts, he shall be blessed in his doing.

rsv@James:1:26 @ If any one thinks he is religious, and does not bridle his tongue but deceives his heart, this man's religion is vain.

rsv@James:1:27 @ Religion that is pure and undefiled before God and the Father is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world.

rsv@James:2:1 @ My brethren, show no partiality as you hold the faith of our Lord Jesus Christ, the Lord of glory.

rsv@James:2:2 @ For if a man with gold rings and in fine clothing comes into your assembly, and a poor man in shabby clothing also comes in,

rsv@James:2:3 @ and you pay attention to the one who wears the fine clothing and say, "Have a seat here, please," while you say to the poor man, "Stand there," or, "Sit at my feet,"

rsv@James:2:4 @ have you not made distinctions among yourselves, and become judges with evil thoughts?

rsv@James:2:5 @ Listen, my beloved brethren. Has not God chosen those who are poor in the world to be rich in faith and heirs of the kingdom which he has promised to those who love him?

rsv@James:2:6 @ But you have dishonored the poor man. Is it not the rich who oppress you, is it not they who drag you into court?

rsv@James:2:7 @ Is it not they who blaspheme that honorable name which was invoked over you?

rsv@James:2:8 @ If you really fulfil the royal law, according to the scripture, "You shall love your neighbor as yourself," you do well.

rsv@James:2:9 @ But if you show partiality, you commit sin, and are convicted by the law as transgressors.

rsv@James:2:10 @ For whoever keeps the whole law but fails in one point has become guilty of all of it.

rsv@James:2:11 @ For he who said, "Do not commit adultery," said also, "Do not kill." If you do not commit adultery but do kill, you have become a transgressor of the law.

rsv@James:2:12 @ So speak and so act as those who are to be judged under the law of liberty.

rsv@James:2:13 @ For judgment is without mercy to one who has shown no mercy; yet mercy triumphs over judgment.

rsv@James:2:14 @ What does it profit, my brethren, if a man says he has faith but has not works? Can his faith save him?

rsv@James:2:15 @ If a brother or sister is ill-clad and in lack of daily food,

rsv@James:2:16 @ and one of you says to them, "Go in peace, be warmed and filled," without giving them the things needed for the body, what does it profit?

rsv@James:2:17 @ So faith by itself, if it has no works, is dead.

rsv@James:2:18 @ But some one will say, "You have faith and I have works." Show me your faith apart from your works, and I by my works will show you my faith.

rsv@James:2:19 @ You believe that God is one; you do well. Even the demons believe--and shudder.

rsv@James:2:20 @ Do you want to be shown, you shallow man, that faith apart from works is barren?

rsv@James:2:21 @ Was not Abraham our father justified by works, when he offered his son Isaac upon the altar?

rsv@James:2:22 @ You see that faith was active along with his works, and faith was completed by works,

rsv@James:2:23 @ and the scripture was fulfilled which says, "Abraham believed God, and it was reckoned to him as righteousness"; and he was called the friend of God.

rsv@James:2:24 @ You see that a man is justified by works and not by faith alone.

rsv@James:2:25 @ And in the same way was not also Rahab the harlot justified by works when she received the messengers and sent them out another way?

rsv@James:2:26 @ For as the body apart from the spirit is dead, so faith apart from works is dead.

rsv@James:3:1 @ Let not many of you become teachers, my brethren, for you know that we who teach shall be judged with greater strictness.

rsv@James:3:2 @ For we all make many mistakes, and if any one makes no mistakes in what he says he is a perfect man, able to bridle the whole body also.

rsv@James:3:3 @ If we put bits into the mouths of horses that they may obey us, we guide their whole bodies.

rsv@James:3:4 @ Look at the ships also; though they are so great and are driven by strong winds, they are guided by a very small rudder wherever the will of the pilot directs.

rsv@James:3:5 @ So the tongue is a little member and boasts of great things. How great a forest is set ablaze by a small fire!

rsv@James:3:6 @ And the tongue is a fire. The tongue is an unrighteous world among our members, staining the whole body, setting on fire the cycle of nature, and set on fire by hell.

rsv@James:3:7 @ For every kind of beast and bird, of reptile and sea creature, can be tamed and has been tamed by humankind,

rsv@James:3:8 @ but no human being can tame the tongue--a restless evil, full of deadly poison.

rsv@James:3:9 @ With it we bless the Lord and Father, and with it we curse men, who are made in the likeness of God.

rsv@James:3:10 @ From the same mouth come blessing and cursing. My brethren, this ought not to be so.

rsv@James:3:11 @ Does a spring pour forth from the same opening fresh water and brackish?

rsv@James:3:12 @ Can a fig tree, my brethren, yield olives, or a grapevine figs? No more can salt water yield fresh.

rsv@James:3:13 @ Who is wise and understanding among you? By his good life let him show his works in the meekness of wisdom.

rsv@James:3:14 @ But if you have bitter jealousy and selfish ambition in your hearts, do not boast and be false to the truth.

rsv@James:3:15 @ This wisdom is not such as comes down from above, but is earthly, unspiritual, devilish.

rsv@James:3:16 @ For where jealousy and selfish ambition exist, there will be disorder and every vile practice.

rsv@James:3:17 @ But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, without uncertainty or insincerity.

rsv@James:3:18 @ And the harvest of righteousness is sown in peace by those who make peace.

rsv@James:4:1 @ What causes wars, and what causes fightings among you? Is it not your passions that are at war in your members?

rsv@James:4:2 @ You desire and do not have; so you kill. And you covet and cannot obtain; so you fight and wage war. You do not have, because you do not ask.

rsv@James:4:3 @ You ask and do not receive, because you ask wrongly, to spend it on your passions.

rsv@James:4:4 @ Unfaithful creatures! Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God.

rsv@James:4:5 @ Or do you suppose it is in vain that the scripture says, "He yearns jealously over the spirit which he has made to dwell in us"?

rsv@James:4:6 @ But he gives more grace; therefore it says, "God opposes the proud, but gives grace to the humble."

rsv@James:4:7 @ Submit yourselves therefore to God. Resist the devil and he will flee from you.

rsv@James:4:8 @ Draw near to God and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you men of double mind.

rsv@James:4:9 @ Be wretched and mourn and weep. Let your laughter be turned to mourning and your joy to dejection.

rsv@James:4:10 @ Humble yourselves before the Lord and he will exalt you.

rsv@James:4:11 @ Do not speak evil against one another, brethren. He that speaks evil against a brother or judges his brother, speaks evil against the law and judges the law. But if you judge the law, you are not a doer of the law but a judge.

rsv@James:4:12 @ There is one lawgiver and judge, he who is able to save and to destroy. But who are you that you judge your neighbor?

rsv@James:4:13 @ Come now, you who say, "Today or tomorrow we will go into such and such a town and spend a year there and trade and get gain";

rsv@James:4:14 @ whereas you do not know about tomorrow. What is your life? For you are a mist that appears for a little time and then vanishes.

rsv@James:4:15 @ Instead you ought to say, "If the Lord wills, we shall live and we shall do this or that."

rsv@James:4:16 @ As it is, you boast in your arrogance. All such boasting is evil.

rsv@James:4:17 @ Whoever knows what is right to do and fails to do it, for him it is sin.

rsv@James:5:1 @ Come now, you rich, weep and howl for the miseries that are coming upon you.

rsv@James:5:2 @ Your riches have rotted and your garments are moth-eaten.

rsv@James:5:3 @ Your gold and silver have rusted, and their rust will be evidence against you and will eat your flesh like fire. You have laid up treasure for the last days.

rsv@James:5:4 @ Behold, the wages of the laborers who mowed your fields, which you kept back by fraud, cry out; and the cries of the harvesters have reached the ears of the Lord of hosts.

rsv@James:5:5 @ You have lived on the earth in luxury and in pleasure; you have fattened your hearts in a day of slaughter.

rsv@James:5:6 @ You have condemned, you have killed the righteous man; he does not resist you.

rsv@James:5:7 @ Be patient, therefore, brethren, until the coming of the Lord. Behold, the farmer waits for the precious fruit of the earth, being patient over it until it receives the early and the late rain.

rsv@James:5:8 @ You also be patient. Establish your hearts, for the coming of the Lord is at hand.

rsv@James:5:9 @ Do not grumble, brethren, against one another, that you may not be judged; behold, the Judge is standing at the doors.

rsv@James:5:10 @ As an example of suffering and patience, brethren, take the prophets who spoke in the name of the Lord.

rsv@James:5:11 @ Behold, we call those happy who were steadfast. You have heard of the steadfastness of Job, and you have seen the purpose of the Lord, how the Lord is compassionate and merciful.

rsv@James:5:12 @ But above all, my brethren, do not swear, either by heaven or by earth or with any other oath, but let your yes be yes and your no be no, that you may not fall under condemnation.

rsv@James:5:13 @ Is any one among you suffering? Let him pray. Is any cheerful? Let him sing praise.

rsv@James:5:14 @ Is any among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord;

rsv@James:5:15 @ and the prayer of faith will save the sick man, and the Lord will raise him up; and if he has committed sins, he will be forgiven.

rsv@James:5:16 @ Therefore confess your sins to one another, and pray for one another, that you may be healed. The prayer of a righteous man has great power in its effects.

rsv@James:5:17 @ Eli'jah was a man of like nature with ourselves and he prayed fervently that it might not rain, and for three years and six months it did not rain on the earth.

rsv@James:5:18 @ Then he prayed again and the heaven gave rain, and the earth brought forth its fruit.

rsv@James:5:19 @ My brethren, if any one among you wanders from the truth and some one brings him back,

rsv@James:5:20 @ let him know that whoever brings back a sinner from the error of his way will save his soul from death and will cover a multitude of sins.

rsv@1Peter:1:3 @ Blessed be the God and Father of our Lord Jesus Christ! By his great mercy we have been born anew to a living hope through the resurrection of Jesus Christ from the dead,

rsv@1Peter:1:5 @ who by God's power are guarded through faith for a salvation ready to be revealed in the last time.

rsv@1Peter:1:9 @ As the outcome of your faith you obtain the salvation of your souls.

rsv@1Peter:1:11 @ they inquired what person or time was indicated by the Spirit of Christ within them when predicting the sufferings of Christ and the subsequent glory.

rsv@1Peter:1:14 @ As obedient children, do not be conformed to the passions of your former ignorance,

rsv@1Peter:1:17 @ And if you invoke as Father him who judges each one impartially according to his deeds, conduct yourselves with fear throughout the time of your exile.

rsv@1Peter:1:18 @ You know that you were ransomed from the futile ways inherited from your fathers, not with perishable things such as silver or gold,

rsv@1Peter:1:20 @ He was destined before the foundation of the world but was made manifest at the end of the times for your sake.

rsv@1Peter:2:4 @ Come to him, to that living stone, rejected by men but in God's sight chosen and precious;

rsv@1Peter:2:6 @ For it stands in scripture: "Behold, I am laying in Zion a stone, a cornerstone chosen and precious, and he who believes in him will not be put to shame."

rsv@1Peter:2:7 @ To you therefore who believe, he is precious, but for those who do not believe, "The very stone which the builders rejected has become the head of the corner,"

rsv@1Peter:2:8 @ and "A stone that will make men stumble, a rock that will make them fall"; for they stumble because they disobey the word, as they were destined to do.

rsv@1Peter:2:10 @ Once you were no people but now you are God's people; once you had not received mercy but now you have received mercy.

rsv@1Peter:2:13 @ Be subject for the Lord's sake to every human institution, whether it be to the emperor as supreme,

rsv@1Peter:2:15 @ For it is God's will that by doing right you should put to silence the ignorance of foolish men.

rsv@1Peter:2:16 @ Live as free men, yet without using your freedom as a pretext for evil; but live as servants of God.

rsv@1Peter:2:17 @ Honor all men. Love the brotherhood. Fear God. Honor the emperor.

rsv@1Peter:3:1 @ Likewise you wives, be submissive to your husbands, so that some, though they do not obey the word, may be won without a word by the behavior of their wives,

rsv@1Peter:3:5 @ So once the holy women who hoped in God used to adorn themselves and were submissive to their husbands,

rsv@1Peter:3:16 @ and keep your conscience clear, so that, when you are abused, those who revile your good behavior in Christ may be put to shame.

rsv@1Peter:3:20 @ who formerly did not obey, when God's patience waited in the days of Noah, during the building of the ark, in which a few, that is, eight persons, were saved through water.

rsv@1Peter:4:1 @ Since therefore Christ suffered in the flesh, arm yourselves with the same thought, for whoever has suffered in the flesh has ceased from sin,

rsv@1Peter:4:2 @ so as to live for the rest of the time in the flesh no longer by human passions but by the will of God.

rsv@1Peter:4:3 @ Let the time that is past suffice for doing what the Gentiles like to do, living in licentiousness, passions, drunkenness, revels, carousing, and lawless idolatry.

rsv@1Peter:4:4 @ They are surprised that you do not now join them in the same wild profligacy, and they abuse you;

rsv@1Peter:4:6 @ For this is why the gospel was preached even to the dead, that though judged in the flesh like men, they might live in the spirit like God.

rsv@1Peter:4:11 @ whoever speaks, as one who utters oracles of God; whoever renders service, as one who renders it by the strength which God supplies; in order that in everything God may be glorified through Jesus Christ. To him belong glory and dominion for ever and ever. Amen.

rsv@1Peter:4:12 @ Beloved, do not be surprised at the fiery ordeal which comes upon you to prove you, as though something strange were happening to you.

rsv@1Peter:4:14 @ If you are reproached for the name of Christ, you are blessed, because the spirit of glory and of God rests upon you.

rsv@1Peter:4:16 @ yet if one suffers as a Christian, let him not be ashamed, but under that name let him glorify God.

rsv@1Peter:4:17 @ For the time has come for judgment to begin with the household of God; and if it begins with us, what will be the end of those who do not obey the gospel of God?

rsv@1Peter:5:2 @ Tend the flock of God that is your charge, not by constraint but willingly, not for shameful gain but eagerly,

rsv@1Peter:5:6 @ Humble yourselves therefore under the mighty hand of God, that in due time he may exalt you.

rsv@1Peter:5:8 @ Be sober, be watchful. Your adversary the devil prowls around like a roaring lion, seeking some one to devour.

rsv@1Peter:5:9 @ Resist him, firm in your faith, knowing that the same experience of suffering is required of your brotherhood throughout the world.

rsv@1Peter:5:11 @ To him be the dominion for ever and ever. Amen.

rsv@2Peter:1:1 @ Simeon Peter, a servant and apostle of Jesus Christ, To those who have obtained a faith of equal standing with ours in the righteousness of our God and Savior Jesus Christ:

rsv@2Peter:1:4 @ by which he has granted to us his precious and very great promises, that through these you may escape from the corruption that is in the world because of passion, and become partakers of the divine nature.

rsv@2Peter:1:5 @ For this very reason make every effort to supplement your faith with virtue, and virtue with knowledge,

rsv@2Peter:1:14 @ since I know that the putting off of my body will be soon, as our Lord Jesus Christ showed me.

rsv@2Peter:1:15 @ And I will see to it that after my departure you may be able at any time to recall these things.

rsv@2Peter:1:21 @ because no prophecy ever came by the impulse of man, but men moved by the Holy Spirit spoke from God.

rsv@2Peter:2:4 @ For if God did not spare the angels when they sinned, but cast them into hell and committed them to pits of nether gloom to be kept until the judgment;

rsv@2Peter:2:9 @ then the Lord knows how to rescue the godly from trial, and to keep the unrighteous under punishment until the day of judgment,

rsv@2Peter:2:11 @ whereas angels, though greater in might and power, do not pronounce a reviling judgment upon them before the Lord.

rsv@2Peter:2:12 @ But these, like irrational animals, creatures of instinct, born to be caught and killed, reviling in matters of which they are ignorant, will be destroyed in the same destruction with them,

rsv@2Peter:2:13 @ suffering wrong for their wrongdoing. They count it pleasure to revel in the daytime. They are blots and blemishes, reveling in their dissipation, carousing with you.

rsv@2Peter:2:18 @ For, uttering loud boasts of folly, they entice with licentious passions of the flesh men who have barely escaped from those who live in error.

rsv@2Peter:2:19 @ They promise them freedom, but they themselves are slaves of corruption; for whatever overcomes a man, to that he is enslaved.

rsv@2Peter:2:20 @ For if, after they have escaped the defilements of the world through the knowledge of our Lord and Savior Jesus Christ, they are again entangled in them and overpowered, the last state has become worse for them than the first.

rsv@2Peter:2:21 @ For it would have been better for them never to have known the way of righteousness than after knowing it to turn back from the holy commandment delivered to them.

rsv@2Peter:3:2 @ that you should remember the predictions of the holy prophets and the commandment of the Lord and Savior through your apostles.

rsv@2Peter:3:3 @ First of all you must understand this, that scoffers will come in the last days with scoffing, following their own passions

rsv@2Peter:3:5 @ They deliberately ignore this fact, that by the word of God heavens existed long ago, and an earth formed out of water and by means of water,

rsv@2Peter:3:7 @ But by the same word the heavens and earth that now exist have been stored up for fire, being kept until the day of judgment and destruction of ungodly men.

rsv@2Peter:3:9 @ The Lord is not slow about his promise as some count slowness, but is forbearing toward you, not wishing that any should perish, but that all should reach repentance.

rsv@2Peter:3:10 @ But the day of the Lord will come like a thief, and then the heavens will pass away with a loud noise, and the elements will be dissolved with fire, and the earth and the works that are upon it will be burned up.

rsv@2Peter:3:12 @ waiting for and hastening the coming of the day of God, because of which the heavens will be kindled and dissolved, and the elements will melt with fire!

rsv@2Peter:3:16 @ speaking of this as he does in all his letters. There are some things in them hard to understand, which the ignorant and unstable twist to their own destruction, as they do the other scriptures.

rsv@2Peter:3:17 @ You therefore, beloved, knowing this beforehand, beware lest you be carried away with the error of lawless men and lose your own stability.

rsv@2Peter:3:18 @ But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be the glory both now and to the day of eternity. Amen.

rsv@1John:1:5 @ This is the message we have heard from him and proclaim to you, that God is light and in him is no darkness at all.

rsv@1John:2:3 @ And by this we may be sure that we know him, if we keep his commandments.

rsv@1John:2:4 @ He who says "I know him" but disobeys his commandments is a liar, and the truth is not in him;

rsv@1John:2:6 @ he who says he abides in him ought to walk in the same way in which he walked.

rsv@1John:2:7 @ Beloved, I am writing you no new commandment, but an old commandment which you had from the beginning; the old commandment is the word which you have heard.

rsv@1John:2:8 @ Yet I am writing you a new commandment, which is true in him and in you, because the darkness is passing away and the true light is already shining.

rsv@1John:2:13 @ I am writing to you, fathers, because you know him who is from the beginning. I am writing to you, young men, because you have overcome the evil one. I write to you, children, because you know the Father.

rsv@1John:2:14 @ I write to you, fathers, because you know him who is from the beginning. I write to you, young men, because you are strong, and the word of God abides in you, and you have overcome the evil one.

rsv@1John:2:18 @ Children, it is the last hour; and as you have heard that antichrist is coming, so now many antichrists have come; therefore we know that it is the last hour.

rsv@1John:2:28 @ And now, little children, abide in him, so that when he appears we may have confidence and not shrink from him in shame at his coming.

rsv@1John:3:11 @ For this is the message which you have heard from the beginning, that we should love one another,

rsv@1John:3:22 @ and we receive from him whatever we ask, because we keep his commandments and do what pleases him.

rsv@1John:3:23 @ And this is his commandment, that we should believe in the name of his Son Jesus Christ and love one another, just as he has commanded us.

rsv@1John:3:24 @ All who keep his commandments abide in him, and he in them. And by this we know that he abides in us, by the Spirit which he has given us.

rsv@1John:4:2 @ By this you know the Spirit of God: every spirit which confesses that Jesus Christ has come in the flesh is of God,

rsv@1John:4:4 @ Little children, you are of God, and have overcome them; for he who is in you is greater than he who is in the world.

rsv@1John:4:17 @ In this is love perfected with us, that we may have confidence for the day of judgment, because as he is so are we in this world.

rsv@1John:4:18 @ There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and he who fears is not perfected in love.

rsv@1John:4:21 @ And this commandment we have from him, that he who loves God should love his brother also.

rsv@1John:5:2 @ By this we know that we love the children of God, when we love God and obey his commandments.

rsv@1John:5:3 @ For this is the love of God, that we keep his commandments. And his commandments are not burdensome.

rsv@1John:5:4 @ For whatever is born of God overcomes the world; and this is the victory that overcomes the world, our faith.

rsv@1John:5:5 @ Who is it that overcomes the world but he who believes that Jesus is the Son of God?

rsv@1John:5:6 @ This is he who came by water and blood, Jesus Christ, not with the water only but with the water and the blood.

rsv@1John:5:9 @ If we receive the testimony of men, the testimony of God is greater; for this is the testimony of God that he has borne witness to his Son.

rsv@1John:5:13 @ I write this to you who believe in the name of the Son of God, that you may know that you have eternal life.

rsv@1John:5:20 @ And we know that the Son of God has come and has given us understanding, to know him who is true; and we are in him who is true, in his Son Jesus Christ. This is the true God and eternal life.

rsv@2John:1:3 @ Grace, mercy, and peace will be with us, from God the Father and from Jesus Christ the Father's Son, in truth and love.

rsv@2John:1:4 @ I rejoiced greatly to find some of your children following the truth, just as we have been commanded by the Father.

rsv@2John:1:5 @ And now I beg you, lady, not as though I were writing you a new commandment, but the one we have had from the beginning, that we love one another.

rsv@2John:1:6 @ And this is love, that we follow his commandments; this is the commandment, as you have heard from the beginning, that you follow love.

rsv@2John:1:7 @ For many deceivers have gone out into the world, men who will not acknowledge the coming of Jesus Christ in the flesh; such a one is the deceiver and the antichrist.

rsv@2John:1:10 @ If any one comes to you and does not bring this doctrine, do not receive him into the house or give him any greeting;

rsv@2John:1:12 @ Though I have much to write to you, I would rather not use paper and ink, but I hope to come to see you and talk with you face to face, so that our joy may be complete.

rsv@3John:1:3 @ For I greatly rejoiced when some of the brethren arrived and testified to the truth of your life, as indeed you do follow the truth.

rsv@3John:1:8 @ So we ought to support such men, that we may be fellow workers in the truth.

rsv@3John:1:9 @ I have written something to the church; but Diot'rephes, who likes to put himself first, does not acknowledge my authority.

rsv@3John:1:10 @ So if I come, I will bring up what he is doing, prating against me with evil words. And not content with that, he refuses himself to welcome the brethren, and also stops those who want to welcome them and puts them out of the church.

rsv@3John:1:12 @ Deme'trius has testimony from every one, and from the truth itself; I testify to him too, and you know my testimony is true.

rsv@Jude:1:1 @ Jude, a servant of Jesus Christ and brother of James, To those who are called, beloved in God the Father and kept for Jesus Christ:

rsv@Jude:1:2 @ May mercy, peace, and love be multiplied to you.

rsv@Jude:1:4 @ For admission has been secretly gained by some who long ago were designated for this condemnation, ungodly persons who pervert the grace of our God into licentiousness and deny our only Master and Lord, Jesus Christ.

rsv@Jude:1:5 @ Now I desire to remind you, though you were once for all fully informed, that he who saved a people out of the land of Egypt, afterward destroyed those who did not believe.

rsv@Jude:1:6 @ And the angels that did not keep their own position but left their proper dwelling have been kept by him in eternal chains in the nether gloom until the judgment of the great day;

rsv@Jude:1:7 @ just as Sodom and Gomor'rah and the surrounding cities, which likewise acted immorally and indulged in unnatural lust, serve as an example by undergoing a punishment of eternal fire.

rsv@Jude:1:8 @ Yet in like manner these men in their dreamings defile the flesh, reject authority, and revile the glorious ones.

rsv@Jude:1:9 @ But when the archangel Michael, contending with the devil, disputed about the body of Moses, he did not presume to pronounce a reviling judgment upon him, but said, "The Lord rebuke you."

rsv@Jude:1:10 @ But these men revile whatever they do not understand, and by those things that they know by instinct as irrational animals do, they are destroyed.

rsv@Jude:1:13 @ wild waves of the sea, casting up the foam of their own shame; wandering stars for whom the nether gloom of darkness has been reserved for ever.

rsv@Jude:1:14 @ It was of these also that Enoch in the seventh generation from Adam prophesied, saying, "Behold, the Lord came with his holy myriads,

rsv@Jude:1:15 @ to execute judgment on all, and to convict all the ungodly of all their deeds of ungodliness which they have committed in such an ungodly way, and of all the harsh things which ungodly sinners have spoken against him."

rsv@Jude:1:17 @ But you must remember, beloved, the predictions of the apostles of our Lord Jesus Christ;

rsv@Jude:1:18 @ they said to you, "In the last time there will be scoffers, following their own ungodly passions."

rsv@Jude:1:21 @ keep yourselves in the love of God; wait for the mercy of our Lord Jesus Christ unto eternal life.

rsv@Jude:1:22 @ And convince some, who doubt;

rsv@Jude:1:23 @ save some, by snatching them out of the fire; on some have mercy with fear, hating even the garment spotted by the flesh.

rsv@Jude:1:25 @ to the only God, our Savior through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and for ever. Amen.

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