Bible:
Filter: String:

NT-EPISTLES.filter - wbs me:


wbs@Romans:1:5 @ By whom we have received grace and apostleship for obedience to the faith among all nations for his name:

wbs@Romans:1:7 @ To all that are in Rome, beloved of God, called to be saints: Grace to you, and peace from God our Father, and the Lord Jesus Christ.

wbs@Romans:1:9 @ For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers,

wbs@Romans:1:10 @ Making request (if by any means now at length I may have a prosperous journey by the will of God) to come to you.

wbs@Romans:1:11 @ For I long to see you, that I may impart to you some spiritual gift, to the end ye may be established;

wbs@Romans:1:12 @ That is, that I may be comforted together with you, by the mutual faith both of you and me.

wbs@Romans:1:13 @ Now I would not have you ignorant, brethren, that I have often purposed to come to you (but have been hitherto hindered) that I might have some fruit among you also, even as among other Gentiles.

wbs@Romans:1:15 @ So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.

wbs@Romans:1:16 @ For I am not ashamed of the gospel of Christ: for it is the power of God to salvation to every one that believeth; to the Jew first, and also to the Greek.

wbs@Romans:1:18 @ For the wrath of God is revealed from heaven against all ungodliness, and unrighteousness of men, who hold the truth in unrighteousness.

wbs@Romans:1:21 @ Because that when they knew God, they glorified him not as God, neither were thankful, but became vain in their imaginations, and their foolish heart was darkened.

wbs@Romans:1:22 @ Professing themselves to be wise, they became fools:

wbs@Romans:1:25 @ Who changed the truth of God into a lie, and worshiped and served the creature more than the Creator, who is blessed for ever. Amen.

wbs@Romans:1:26 @ For this cause God gave them up to vile affections. For even their women did change the natural use into that which is against nature:

wbs@Romans:1:27 @ And likewise also the men, leaving the natural use of the woman, burned in their lust one towards another; men with men working that which is unseemly, and receiving in themselves that recompense of their error which was meet.

wbs@Romans:1:31 @ Without understanding, covenant-breakers, without natural affection, implacable, unmerciful:

wbs@Romans:1:32 @ Who, knowing the judgment of God, that they who commit such things are worthy of death; not only do the same, but have pleasure in them that do them.

wbs@Romans:2:1 @ Therefore thou art inexcusable, O man, whoever thou art, that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest, doest the same things.

wbs@Romans:2:2 @ But we are sure that the judgment of God is according to truth, against them who commit such things.

wbs@Romans:2:3 @ And thinkest thou this, O man, that judgest them who do such things, and doest the same, that thou shalt escape the judgment of God?

wbs@Romans:2:5 @ But after thy hardness and impenitent heart, treasurest up to thyself wrath against the day of wrath, and revelation of the righteous judgment of God;

wbs@Romans:2:15 @ Who show the work of the law written in their hearts, their conscience also bearing testimony, and their thoughts the mean while accusing, or else excusing one another)

wbs@Romans:2:16 @ In the day when God shall judge the secrets of men by Jesus Christ, according to my gospel.

wbs@Romans:2:24 @ For the name of God is blasphemed among the Gentiles, through you, as it is written.

wbs@Romans:2:29 @ But he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not from men, but from God.

wbs@Romans:3:3 @ For what if some did not believe? will their unbelief make the faith of God without effect?

wbs@Romans:3:4 @ By no means: verily let God be true, but every man a liar; as it is written, That thou mayest be justified in thy sayings, and mayest overcome when thou art judged.

wbs@Romans:3:5 @ But if our unrighteousness commendeth the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man.)

wbs@Romans:3:6 @ By no means: for then how shall God judge the world?

wbs@Romans:3:8 @ And not rather (as we are slanderously reported, and as some affirm that we say) Let us do evil, that good may come? whose damnation is just.

wbs@Romans:3:12 @ They are all gone out of the way, they are together become unprofitable: there is none that doeth good, no, not one.

wbs@Romans:3:19 @ Now we know that whatever things the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

wbs@Romans:3:23 @ For all have sinned, and come short of the glory of God;

wbs@Romans:3:26 @ To declare, I say, at this time his righteousness: that he may be just, and the justifier of him who believeth in Jesus.

wbs@Romans:3:31 @ Do we then make void the law through faith? By no means: but we establish the law.

wbs@Romans:4:9 @ Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? For we say that faith was reckoned to Abraham for righteousness.

wbs@Romans:4:18 @ Who against hope believed with hope, that he should become the father of many nations; according to that which was spoken, So shall thy seed be.

wbs@Romans:5:5 @ And hope maketh not ashamed, because the love of God is shed abroad in our hearts, by the Holy Spirit which is given to us.

wbs@Romans:5:6 @ For when we were yet without strength, in due time Christ died for the ungodly.

wbs@Romans:5:7 @ For scarcely for a righteous man will one die: yet perhaps for a good man some would even dare to die.

wbs@Romans:5:8 @ But God commendeth his love towards us, in that while we were yet sinners, Christ died for us.

wbs@Romans:5:11 @ And not only so, but we also joy in God, through our Lord Jesus Christ, by whom we have now received the atonement.

wbs@Romans:5:12 @ Wherefore as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned.

wbs@Romans:5:14 @ Nevertheless, death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.

wbs@Romans:5:16 @ And not as it was by one that sinned, so is the gift. For the judgment was by one to condemnation, but the free gift is of many offenses to justification.

wbs@Romans:5:18 @ Therefore, as by the offense of one, judgment came upon all men to condemnation, even so by the righteousness of one the free gift came upon all men to justification of life.

wbs@Romans:6:2 @ By no means: how shall we, that are dead to sin, live any longer therein?

wbs@Romans:6:13 @ Neither yield ye your members as instruments of unrighteousness to sin: but yield yourselves to God, as those that are alive from the dead, and your members as instruments of righteousness to God:

wbs@Romans:6:15 @ What then? shall we sin, because we are not under the law, but under grace? By no means.

wbs@Romans:6:18 @ Being then made free from sin, ye became the servants of righteousness.

wbs@Romans:6:19 @ I speak after the manner of men, because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity, to (work) iniquity; even so now yield your members servants to righteousness, to (work) holiness.

wbs@Romans:6:21 @ What fruit had ye then in those things of which ye are now ashamed? for the end of those things is death.

wbs@Romans:6:22 @ But now being made free from sin, and having become servants to God, ye have your fruit to holiness, and the end everlasting life.

wbs@Romans:7:4 @ Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit to God.

wbs@Romans:7:5 @ For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit to death:

wbs@Romans:7:7 @ What shall we say then? Is the law sin? By no means. No, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

wbs@Romans:7:8 @ But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.

wbs@Romans:7:9 @ For I was alive without the law once: but when the commandment came, sin revived, and I died.

wbs@Romans:7:10 @ And the commandment which was ordained to life, I found to be to death.

wbs@Romans:7:11 @ For sin, taking occasion by the commandment, deceived me, and by it slew me.

wbs@Romans:7:12 @ Wherefore the law is holy, and the commandment holy, and just, and good.

wbs@Romans:7:13 @ Was then that which is good made death to me? By no means. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.

wbs@Romans:7:17 @ Now then it is no more I that do it, but sin that dwelleth in me.

wbs@Romans:7:18 @ For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good, I find not.

wbs@Romans:7:20 @ Now if I do that which I would not, it is no more I that do it, but sin that dwelleth in me.

wbs@Romans:7:21 @ I find then a law, that when I would do good, evil is present with me.

wbs@Romans:7:23 @ But I see another law in my members warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.

wbs@Romans:7:24 @ O wretched man that I am! who shall deliver me from the body of this death?

wbs@Romans:8:2 @ For the law of the Spirit of life, in Christ Jesus, hath made me free from the law of sin and death.

wbs@Romans:8:18 @ For I reckon, that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.

wbs@Romans:8:20 @ For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope:

wbs@Romans:8:29 @ For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the first-born among many brethren.

wbs@Romans:8:38 @ For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,

wbs@Romans:9:1 @ I say the truth in Christ, I lie not, my conscience also bearing me testimony in the Holy Spirit,

wbs@Romans:9:3 @ For I could wish that myself were accursed from Christ, for my brethren, my kinsmen according to the flesh:

wbs@Romans:9:5 @ Whose are the fathers, and from whom according to the flesh, Christ came, who is over all, God blessed for ever. Amen.

wbs@Romans:9:9 @ For this is the word of promise, At this time will I come, and Sarah shall have a son.

wbs@Romans:9:14 @ What shall we say then? Is there unrighteousness with God? By no means.

wbs@Romans:9:15 @ For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.

wbs@Romans:9:16 @ So then, it is not of him that willeth, nor of him that runneth, but of God that showeth mercy.

wbs@Romans:9:17 @ For the scripture saith to Pharaoh, Even for this same purpose have I raised thee up, that I might show my power in thee, and that my name might be declared throughout all the earth.

wbs@Romans:9:18 @ Therefore he hath mercy on whom he will have mercy, and whom he will he hardeneth.

wbs@Romans:9:19 @ Thou wilt say then to me, Why doth he yet find fault? for who hath resisted his will?

wbs@Romans:9:20 @ No, but, O man, who art thou that repliest against God? shall the thing formed say to him that formed it, Why hast thou made me thus?

wbs@Romans:9:21 @ Hath not the potter power over the clay of the same lump to make one vessel to honor, and another to dishonor?

wbs@Romans:9:23 @ And that he might make known the riches of his glory on the vessels of mercy, which he had before prepared for glory,

wbs@Romans:9:26 @ And it shall come to pass, that in the place where it was said to them, Ye are not my people; there shall they be called, The children of the living God.

wbs@Romans:9:33 @ As it is written, Behold, I lay in Sion a stumbling-stone, and rock of offense: and whoever believeth on him shall not be ashamed.

wbs@Romans:10:11 @ For the scripture saith, whoever believeth on him shall not be ashamed.

wbs@Romans:10:12 @ For there is no difference between the Jew and the Greek: for the same Lord over all, is rich to all that call upon him,

wbs@Romans:10:13 @ For whoever shall call upon the name of the Lord shall be saved.

wbs@Romans:10:17 @ So then, faith cometh by hearing, and hearing by the word of God.

wbs@Romans:10:20 @ But Isaiah is very bold, and saith, I was found by them that sought me not; I was made manifest to them that asked not for me.

wbs@Romans:11:1 @ I say then, Hath God cast away his people? By no means. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

wbs@Romans:11:4 @ But what saith the answer of God to him? I have reserved to myself seven thousand men, who have not bowed the knee to Baal.

wbs@Romans:11:5 @ Even so then at this present time also there is a remnant according to the election of grace.

wbs@Romans:11:11 @ I say then, Have they stumbled that they should fall? By no means: but rather through their fall salvation is come to the Gentiles, to provoke them to jealousy.

wbs@Romans:11:14 @ If by any means I may incite to emulation them who are my flesh, and may save some of them.

wbs@Romans:11:17 @ And if some of the branches be broken off, and thou, being a wild olive-tree, art ingrafted among them, and with them partakest of the root and fatness of the olive-tree;

wbs@Romans:11:25 @ For I would not, brethren, that ye should be ignorant of this mystery, (lest ye should be wise in your own conceits) that blindness in part hath happened to Israel, until the fullness of the Gentiles shall be come in.

wbs@Romans:11:26 @ And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:

wbs@Romans:11:30 @ For as ye in times past have not believed God, yet have now obtained mercy through their unbelief;

wbs@Romans:11:31 @ Even so have these also now not believed, that through your mercy they also may obtain mercy.

wbs@Romans:11:32 @ For God hath concluded them all in unbelief, that he might have mercy upon all.

wbs@Romans:11:33 @ O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!

wbs@Romans:11:36 @ For from him, and by him, and to him are all things: to whom be glory for ever. Amen.

wbs@Romans:12:1 @ I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service.

wbs@Romans:12:2 @ And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good and acceptable, and perfect will of God.

wbs@Romans:12:3 @ For through the grace given to me, I say, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.

wbs@Romans:12:4 @ For as we have many members in one body, and all members have not the same office:

wbs@Romans:12:5 @ So we, being many, are one body in Christ, and every one members one of another.

wbs@Romans:12:8 @ Or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that showeth mercy, with cheerfulness.

wbs@Romans:12:16 @ Be of the same mind one towards another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.

wbs@Romans:12:17 @ Recompense to no man evil for evil. Provide things honest in the sight of all men.

wbs@Romans:12:18 @ If it is possible, as much as lieth in you, live peaceably with all men.

wbs@Romans:12:21 @ Be not overcome by evil, but overcome evil with good.

wbs@Romans:13:3 @ For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power; do that which is good, and thou shalt have praise from the same:

wbs@Romans:13:9 @ For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there is any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbor as thyself.

wbs@Romans:13:11 @ And this, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.

wbs@Romans:14:5 @ One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.

wbs@Romans:14:10 @ But why dost thou judge thy brother? or why dost thou set at naught thy brother? for we shall all stand before the judgment-seat of Christ.

wbs@Romans:14:11 @ For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.

wbs@Romans:14:14 @ I know, and am persuaded by the Lord Jesus, that there is nothing unclean by itself: but to him that esteemeth any thing to be unclean, to him it is unclean.

wbs@Romans:14:18 @ For he that in these things serveth Christ, is acceptable to God, and approved by men.

wbs@Romans:15:3 @ For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.

wbs@Romans:15:4 @ For whatever things were written formerly, were written for our learning, that we through patience and comfort of the scriptures might have hope.

wbs@Romans:15:9 @ And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing to thy name.

wbs@Romans:15:15 @ Nevertheless, brethren, I have written the more boldly to you in some sort, as putting you in mind, because of the grace that is given to me from God.

wbs@Romans:15:18 @ For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,

wbs@Romans:15:20 @ And so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man's foundation:

wbs@Romans:15:23 @ But now having no more place in these parts, and having a great desire these many years to come to you;

wbs@Romans:15:24 @ Whenever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I shall be somewhat filled with your company.

wbs@Romans:15:28 @ When therefore I have performed this, and have sealed to them this fruit, I will go by you into Spain.

wbs@Romans:15:29 @ And I am sure that when I come to you, I shall come in the fullness of the blessing of the gospel of Christ.

wbs@Romans:15:30 @ Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for the love of the Spirit, that ye strive together with me in your prayers to God for me;

wbs@Romans:15:32 @ That I may come to you with joy by the will of God, and may with you be refreshed.

wbs@Romans:15:33 @ Now the God of peace be with you all. Amen.

wbs@Romans:16:1 @ I commend to you Phebe our sister, who is a servant of the church which is at Cenchrea:

wbs@Romans:16:2 @ That ye receive her in the Lord, as it becometh saints, and that ye assist her in whatever business she hath need of you: for she hath been a succorer of many, and of myself also.

wbs@Romans:16:7 @ Salute Andronicus and Junia my kinsmen, and my fellow-prisoners, who are of note among the apostles, who also were in Christ before me.

wbs@Romans:16:14 @ Salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brethren who are with them.

wbs@Romans:16:19 @ For your obedience is come abroad to all men. I am glad therefore on your behalf: but yet I would have you wise to that which is good, and simple concerning evil.

wbs@Romans:16:20 @ And the God of peace will soon bruise Satan under your feet. The grace of our Lord Jesus Christ be with you. Amen.

wbs@Romans:16:21 @ Timothy my work-fellow, and Lucius, and Jason, and Sosipater my kinsmen, salute you.

wbs@Romans:16:24 @ The grace of our Lord Jesus Christ be with you all. Amen.

wbs@Romans:16:26 @ But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:

wbs@Romans:16:27 @ To God the only wise, be glory through Jesus Christ for ever. Amen.

wbs@1Corinthians:1:2 @ To the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours.

wbs@1Corinthians:1:6 @ Even as the testimony of Christ was confirmed in you:

wbs@1Corinthians:1:7 @ So that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ:

wbs@1Corinthians:1:8 @ Who will also confirm you to the end, that ye may be blameless in the day of our Lord Jesus Christ.

wbs@1Corinthians:1:10 @ Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind, and in the same judgment.

wbs@1Corinthians:1:11 @ For it hath been declared to me concerning you, my brethren, by them who are of the house of Chloe, that there are contentions among you.

wbs@1Corinthians:1:13 @ Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?

wbs@1Corinthians:1:15 @ Lest any should say that I had baptized in my own name.

wbs@1Corinthians:1:17 @ For Christ hath not sent me to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of no effect.

wbs@1Corinthians:1:25 @ Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.

wbs@1Corinthians:1:26 @ For ye see your calling, brethren, that not many wise men after the flesh, not many mighty, not many noble are called:

wbs@1Corinthians:2:1 @ And I, brethren, when I came to you, came not with excellence of speech, or of wisdom, declaring to you the testimony of God.

wbs@1Corinthians:2:5 @ That your faith should not stand in the wisdom of men, but in the power of God.

wbs@1Corinthians:2:6 @ However, we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to naught:

wbs@1Corinthians:3:2 @ I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.

wbs@1Corinthians:3:3 @ For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?

wbs@1Corinthians:3:10 @ According to the grace of God which is given to me, as a wise master-builder, I have laid the foundation, and another buildeth upon it. But let every man take heed how he buildeth upon it.

wbs@1Corinthians:3:18 @ Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.

wbs@1Corinthians:3:21 @ Therefore let no man glory in men: for all things are yours:

wbs@1Corinthians:3:22 @ Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;

wbs@1Corinthians:4:3 @ But with me it is a very small thing that I should be judged by you, or by man's judgment: yes, I judge not my own self.

wbs@1Corinthians:4:4 @ For I know nothing against myself; yet am I not hereby justified: but he that judgeth me is the Lord.

wbs@1Corinthians:4:5 @ Therefore judge nothing before the time, until the Lord shall come, who will both bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise from God.

wbs@1Corinthians:4:6 @ And these things, brethren, I have in a figure transferred to myself, and to Apollos, for your sakes; that ye may learn in us not to think of men above that which is written, that no one of you on account of one, may be puffed up against another.

wbs@1Corinthians:4:9 @ For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle to the world, and to angels, and to men.

wbs@1Corinthians:4:13 @ Being defamed, we entreat: we are made as the filth of the world, the offscouring of all things to this day.

wbs@1Corinthians:4:14 @ I write not these things to shame you, but as my beloved sons I warn you.

wbs@1Corinthians:4:16 @ Wherefore I beseech you, be ye followers of me.

wbs@1Corinthians:4:17 @ For this cause have I sent to you Timothy, who is my beloved son, and faithful in the Lord, who will bring you into remembrance of my ways which are in Christ, as I teach every where in every church.

wbs@1Corinthians:4:18 @ Now some are puffed up, as though I would not come to you.

wbs@1Corinthians:4:19 @ But I will come to you shortly, if the Lord will, and will know, not the speech of them who are puffed up, but the power.

wbs@1Corinthians:4:21 @ What will ye? shall I come to you with a rod, or in love, and in the spirit of meekness?

wbs@1Corinthians:5:1 @ It is reported commonly that there is lewdness among you, and such lewdness as is not so much as named among the Gentiles, that one should have his father's wife.

wbs@1Corinthians:5:4 @ In the name of our Lord Jesus Christ, when ye are assembled, and my spirit, with the power of our Lord Jesus Christ,

wbs@1Corinthians:6:4 @ If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church.

wbs@1Corinthians:6:5 @ I speak to your shame. Is it so, that there is not a wise man among you? no, not one that will be able to judge between his brethren?

wbs@1Corinthians:6:11 @ And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.

wbs@1Corinthians:6:12 @ All things are lawful to me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.

wbs@1Corinthians:6:13 @ Meats for the belly, and the belly for meats: but God will destroy both it and them. Now the body is not for lewdness, but for the Lord; and the Lord for the body.

wbs@1Corinthians:6:15 @ Know ye not, that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of a harlot? By no means.

wbs@1Corinthians:7:1 @ Now concerning the things of which ye wrote to me: It is good for a man not to touch a woman.

wbs@1Corinthians:7:5 @ Defraud ye not one the other, except with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan may not tempt you for your incontinence.

wbs@1Corinthians:7:6 @ But I speak this by permission, and not as a commandment.

wbs@1Corinthians:7:7 @ For I would that all men were as I myself. But every man hath his proper gift from God, one after this manner, and another after that.

wbs@1Corinthians:7:18 @ Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not become circumcised.

wbs@1Corinthians:7:19 @ Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

wbs@1Corinthians:7:20 @ Let every man continue in the same calling in which he was called.

wbs@1Corinthians:7:23 @ Ye are bought with a price; be not ye the servants of men.

wbs@1Corinthians:7:25 @ Now concerning virgins, I have no commandment of the Lord: yet I give my judgment as one that hath obtained mercy from the Lord to be faithful.

wbs@1Corinthians:7:29 @ But this I say, brethren, The time is short. It remaineth, that both they that have wives, be as though they had none;

wbs@1Corinthians:7:35 @ And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.

wbs@1Corinthians:7:36 @ But if any man thinketh that he behaveth himself uncomely towards his virgin, if she hath passed the flower of her age, and need so requireth, let him do what he will, he sinneth not: let them marry.

wbs@1Corinthians:7:40 @ But she is happier if she so remain, after my judgment; and I think also that I have the Spirit of God.

wbs@1Corinthians:8:3 @ But if any man loveth God, the same is known by him.

wbs@1Corinthians:8:7 @ But there is not in every man that knowledge: for some with conscience of the idol to this hour eat it as a thing offered to an idol; and their conscience, being weak, is defiled.

wbs@1Corinthians:8:8 @ But food commendeth us not to God: for neither if we eat, are we the better; neither if we eat not, are we the worse.

wbs@1Corinthians:8:9 @ But take heed lest by any means this liberty of yours should become a stumbling-block to them that are weak.

wbs@1Corinthians:9:3 @ My answer to them that examine me is this,

wbs@1Corinthians:9:7 @ Who goeth a warfare at any time at his own charges? who planteth a vineyard, and eateth not of its fruit? or who feedeth a flock, and eateth not of the milk of the flock?

wbs@1Corinthians:9:8 @ Do I say these things as a man? or saith not the law the same also?

wbs@1Corinthians:9:15 @ But I have used none of these things: neither have I written these things, that it should be so done to me: for it were better for me to die, than that any man should make my glorying void.

wbs@1Corinthians:9:16 @ For though I preach the gospel, I have nothing to boast of: for necessity is laid upon me; and woe is to me, if I preach not the gospel!

wbs@1Corinthians:9:17 @ For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed to me.

wbs@1Corinthians:9:19 @ For though I am free from all men, yet I have made myself servant to all, that I might gain the more.

wbs@1Corinthians:9:20 @ And to the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;

wbs@1Corinthians:9:22 @ To the weak I became as weak, that I might gain the weak: I have become all things to all men, that I might by all means save some.

wbs@1Corinthians:9:27 @ But I keep under my body, and bring it into subjection: lest by any means when I have preached to others, I myself should be a cast-away.

wbs@1Corinthians:10:3 @ And all ate the same spiritual food;

wbs@1Corinthians:10:4 @ And all drank the same spiritual drink: (for they drank of that spiritual Rock that followed them: and that Rock was Christ.)

wbs@1Corinthians:10:7 @ Neither be ye idolaters, as were some of them: as it is written, The people sat down to eat and drink, and rose up to play.

wbs@1Corinthians:10:8 @ Neither let us commit lewdness, as some of them committed, and fell in one day three and twenty thousand.

wbs@1Corinthians:10:9 @ Neither let us tempt Christ, as some of them also tempted, and were destroyed by serpents.

wbs@1Corinthians:10:10 @ Neither murmur ye, as some of them also murmured, and were destroyed by the destroyer.

wbs@1Corinthians:10:11 @ Now all these things happened to them for examples: and they are written for our admonition, upon whom the ends of the world are come.

wbs@1Corinthians:10:15 @ I speak as to wise men; judge ye what I say.

wbs@1Corinthians:10:23 @ All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not.

wbs@1Corinthians:10:33 @ Even as I please all men in all things, not seeking my own profit, but the profit of many, that they may be saved.

wbs@1Corinthians:11:1 @ Be ye followers of me, even as I also am of Christ.

wbs@1Corinthians:11:2 @ Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you.

wbs@1Corinthians:11:6 @ For if the woman is not covered, let her also be shorn: but if it is a shame for a woman to be shorn or shaved, let her be covered.

wbs@1Corinthians:11:13 @ Judge in yourselves: Is it comely that a woman should pray to God uncovered?

wbs@1Corinthians:11:14 @ Doth not even nature itself teach you, that if a man hath long hair, it is a shame to him?

wbs@1Corinthians:11:16 @ But if any man seemeth to be contentious, we have no such custom, neither the churches of God.

wbs@1Corinthians:11:17 @ Now in this that I declare to you, I praise you not, that ye come together not for the better, but for the worse.

wbs@1Corinthians:11:18 @ For first of all, when ye come together in the church, I hear that there are divisions among you; and I partly believe it.

wbs@1Corinthians:11:20 @ When therefore ye come together in one place, this is not to eat the Lord's supper.

wbs@1Corinthians:11:22 @ What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.

wbs@1Corinthians:11:23 @ For I have received from the Lord, that which also I delivered to you, That the Lord Jesus, the same night in which he was betrayed, took bread:

wbs@1Corinthians:11:24 @ And when he had given thanks, he broke it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.

wbs@1Corinthians:11:25 @ After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as often as ye drink it, in remembrance of me.

wbs@1Corinthians:11:26 @ For as often as ye eat this bread, and drink this cup, ye do show the Lord's death till he shall come.

wbs@1Corinthians:11:33 @ Wherefore, my brethren, when ye come together to eat, tarry one for another.

wbs@1Corinthians:11:34 @ And if any man hungereth, let him eat at home; that ye come not together to condemnation. And the rest will I set in order when I come.

wbs@1Corinthians:12:4 @ Now there are diversities of gifts, but the same Spirit.

wbs@1Corinthians:12:5 @ And there are differences of administrations, but the same Lord.

wbs@1Corinthians:12:6 @ And there are diversities of operations, but it is the same God who worketh all in all.

wbs@1Corinthians:12:8 @ For to one is given by the Spirit the word of wisdom; to another, the word of knowledge by the same Spirit;

wbs@1Corinthians:12:9 @ To another, faith by the same Spirit; to another, the gifts of healing by the same Spirit;

wbs@1Corinthians:12:11 @ But all these worketh that one and the same Spirit, dividing to every man severally as he will.

wbs@1Corinthians:12:12 @ For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.

wbs@1Corinthians:12:14 @ For the body is not one member, but many.

wbs@1Corinthians:12:17 @ If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?

wbs@1Corinthians:12:18 @ But now hath God set the members every one of them in the body, as it hath pleased him.

wbs@1Corinthians:12:19 @ And if they were all one member, where were the body?

wbs@1Corinthians:12:20 @ But now are they many members, yet but one body.

wbs@1Corinthians:12:22 @ Nay, much more those members of the body, which seem to be more feeble, are necessary:

wbs@1Corinthians:12:23 @ And those members of the body, which we think to be less honorable, upon these we bestow more abundant honor; and our uncomely parts have more abundant comeliness.

wbs@1Corinthians:12:24 @ For our comely parts have no need: but God hath tempered the body together, having given more abundant honor to that part which lacked:

wbs@1Corinthians:12:25 @ That there should be no schism in the body; but that the members should have the same care one for another.

wbs@1Corinthians:12:26 @ And thus if one member suffers all the members suffer with it; or, if one member is honored, all the members rejoice with it.

wbs@1Corinthians:12:27 @ Now ye are the body of Christ, and members in particular.

wbs@1Corinthians:12:28 @ And God hath set some in the church, first apostles, secondly prophets, thirdly teachers, next miracles, then gifts of healings, helps, governments, diversities of languages.

wbs@1Corinthians:13:1 @ Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.

wbs@1Corinthians:13:3 @ And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.

wbs@1Corinthians:13:10 @ But when that which is perfect is come, then that which is in part shall be done away.

wbs@1Corinthians:13:11 @ When I was a child, I spoke as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.

wbs@1Corinthians:14:2 @ For he that speaketh in an unknown language, speaketh not to men, but to God: for no man understandeth him; yet in the spirit he speaketh mysteries.

wbs@1Corinthians:14:3 @ But he that prophesieth, speaketh to men to edification, and exhortation, and comfort.

wbs@1Corinthians:14:6 @ Now, brethren, if I come to you speaking in languages, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?

wbs@1Corinthians:14:11 @ Therefore, if I know not the meaning of the voice, I shall be to him that speaketh a barbarian, and he that speaketh will be a barbarian to me.

wbs@1Corinthians:14:16 @ Else, when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?

wbs@1Corinthians:14:20 @ Brethren, be not children in understanding: yet in malice be ye children, but in understanding be men.

wbs@1Corinthians:14:21 @ In the law it is written, With men of other tongues and other lips will I speak to this people; and yet for all that will they not hear me, saith the Lord.

wbs@1Corinthians:14:23 @ If therefore the whole church is assembled in one place, and all speak in languages, and there come in those that are unlearned, or unbelievers, will they not say that ye are insane?

wbs@1Corinthians:14:24 @ But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced by all, he is judged by all:

wbs@1Corinthians:14:34 @ Let your women keep silence in the churches; for it is not permitted to them to speak: but they are commanded to be under obedience, as also saith the law.

wbs@1Corinthians:14:35 @ And if they will learn any thing, let them ask their husbands at home; for it is a shame for women to speak in the church.

wbs@1Corinthians:14:36 @ What? came the word of God out from you? or came it to you only?

wbs@1Corinthians:14:37 @ If any man thinketh himself to be a prophet, or spiritual, let him acknowledge that the things that I write to you are the commandments of the Lord.

wbs@1Corinthians:15:2 @ By which also ye are saved, if ye keep in memory what I preached to you, unless ye have believed in vain.

wbs@1Corinthians:15:6 @ After that he was seen by above five hundred brethren at once; of whom the greater part remain to this present, but some have fallen asleep.

wbs@1Corinthians:15:7 @ After that he was seen by James; then by all the apostles.

wbs@1Corinthians:15:8 @ And last of all he was seen by me also, as by one born out of due time.

wbs@1Corinthians:15:10 @ But by the grace of God I am what I am: and his grace which was bestowed upon me, was not in vain; but I labored more abundantly than they all: yet not I, but the grace of God which was with me.

wbs@1Corinthians:15:12 @ Now if Christ is preached that he rose from the dead, how say some among you that there is no resurrection of the dead?

wbs@1Corinthians:15:19 @ If in this life only we have hope in Christ, we are of all men most miserable.

wbs@1Corinthians:15:20 @ But now is Christ raised from the dead, and become the first-fruits of them that slept.

wbs@1Corinthians:15:21 @ For since by man came death, by man came also the resurrection of the dead.

wbs@1Corinthians:15:24 @ Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule, and all authority, and power.

wbs@1Corinthians:15:32 @ If after the manner of men I have fought with beasts at Ephesus, what advantage is it to me, if the dead rise not? let us eat and drink; for to-morrow we die.

wbs@1Corinthians:15:34 @ Awake to righteousness, and sin not; for some have not the knowledge of God. I speak this to your shame.

wbs@1Corinthians:15:35 @ But some man will say, How are the dead raised? and with what body do they come?

wbs@1Corinthians:15:37 @ And that which thou sowest, thou sowest not that body that shall be, but bare grain; it may be of wheat, or of some other grain:

wbs@1Corinthians:15:39 @ All flesh is not the same flesh; but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of fowls.

wbs@1Corinthians:15:52 @ In a moment, in the twinkling of an eye, at the last trumpet; for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.

wbs@1Corinthians:16:2 @ Upon the first day of the week, let every one of you lay by him in store, as God hath prospered him, that there be no collections when I come.

wbs@1Corinthians:16:3 @ And when I come, whomsoever ye shall approve by your letters, them will I send to bring your liberality to Jerusalem.

wbs@1Corinthians:16:4 @ And if it be proper that I should go also, they shall go with me.

wbs@1Corinthians:16:5 @ Now I will come to you, when I shall pass through Macedonia: for I am to pass through Macedonia.

wbs@1Corinthians:16:6 @ And it may be that I shall abide, and even winter with you, that ye may bring me on my journey whithersoever I go.

wbs@1Corinthians:16:9 @ For a great door and effectual is opened to me, and there are many adversaries.

wbs@1Corinthians:16:10 @ Now if Timothy come, see that he may be with you without fear: for he worketh the work of the Lord, as I also do.

wbs@1Corinthians:16:11 @ Let no man therefore despise him: but conduct him forth in peace, that he may come to me: for I look for him with the brethren.

wbs@1Corinthians:16:12 @ As concerning our brother Apollos, I greatly desired him to come to you with the brethren: but his will was not at all to come at this time; but he will come when he shall have convenient time.

wbs@1Corinthians:16:13 @ Watch ye, stand fast in the faith, acquit yourselves like men, be strong.

wbs@1Corinthians:16:21 @ The salutation of me Paul with my own hand.

wbs@1Corinthians:16:24 @ My love be with you all in Christ Jesus. Amen.

wbs@2Corinthians:1:3 @ Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all consolation.

wbs@2Corinthians:1:6 @ And whether we are afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we are comforted, it is for your consolation and salvation.

wbs@2Corinthians:1:8 @ For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength, so that we despaired even of life:

wbs@2Corinthians:1:11 @ Ye also helping together by prayer for us, that for the gift bestowed upon us by the means of many persons, thanks may be given by many on our behalf.

wbs@2Corinthians:1:15 @ And in this confidence I purposed to come to you before, that ye might have a second benefit;

wbs@2Corinthians:1:16 @ And to pass by you into Macedonia, and to come again from Macedonia to you, and by you to be brought on my way towards Judea.

wbs@2Corinthians:1:17 @ When I therefore was thus minded, did I use levity? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea, yea, and nay, nay?

wbs@2Corinthians:1:19 @ For the Son of God, Jesus Christ, who was preached among you by us, even by me, and Silvanus, and Timothy, was not yea and nay, but in him was yea.

wbs@2Corinthians:1:20 @ For all the promises of God in him are yea, and in him Amen, to the glory of God by us.

wbs@2Corinthians:1:23 @ Moreover, I call God for a witness upon my soul, that to spare you I have not as yet come to Corinth.

wbs@2Corinthians:2:1 @ But I determined this with myself, that I would not come again to you in heaviness.

wbs@2Corinthians:2:2 @ For if I make you sorry, who is he then that maketh me glad, but the same who is made sorry by me?

wbs@2Corinthians:2:3 @ And I wrote this same to you, lest, coming I should have sorrow from them by whom I ought to rejoice; having confidence in you all, that my joy is the joy of you all.

wbs@2Corinthians:2:5 @ But if any hath caused grief, he hath not grieved me, but in part: that I may not overcharge you all.

wbs@2Corinthians:2:6 @ Sufficient to such a man is this punishment, which was inflicted by many.

wbs@2Corinthians:2:12 @ Furthermore, when I came to Troas to preach the gospel of Christ, and a door was opened to me by the Lord,

wbs@2Corinthians:3:1 @ Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you.

wbs@2Corinthians:3:2 @ Ye are our epistle written in our hearts, known and read by all men:

wbs@2Corinthians:3:6 @ Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.

wbs@2Corinthians:3:14 @ But their minds were blinded: for until this day the same vail remaineth untaken away in the reading of the old testament; which vail is done away in Christ.

wbs@2Corinthians:3:18 @ But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.

wbs@2Corinthians:4:1 @ Therefore, seeing we have this ministry, as we have received mercy, we faint not;

wbs@2Corinthians:4:2 @ But have renounced the hidden things of dishonesty; not walking in craftiness, nor handling the word of God deceitfully; but, by manifestation of the truth, commending ourselves to every man's conscience in the sight of God.

wbs@2Corinthians:4:13 @ We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak;

wbs@2Corinthians:4:17 @ For our light affliction, which is but for a moment, worketh out for us a far more exceeding and eternal weight of glory;

wbs@2Corinthians:5:5 @ Now he that hath wrought us for this same thing is God, who also hath given to us the earnest of the Spirit.

wbs@2Corinthians:5:6 @ Therefore we are always confident, knowing that, while we are at home in the body, we are absent from the Lord:

wbs@2Corinthians:5:10 @ For we must all appear before the judgment-seat of Christ; that every one may receive the things done in his body, according to what he hath done, whether good or bad.

wbs@2Corinthians:5:11 @ Knowing therefore the terror of the Lord, we persuade men; but we are made manifest to God; and I trust also are made manifest in your consciences.

wbs@2Corinthians:5:12 @ For we commend not ourselves again to you, but give you occasion to glory on our behalf, that ye may have somewhat to answer them who glory in appearance, and not in heart.

wbs@2Corinthians:5:17 @ Therefore, if any man is in Christ, he is a new creature: old things have passed away; behold, all things have become new.

wbs@2Corinthians:6:2 @ (For he saith, I have heard thee in a time accepted, and in the day of salvation have I succored thee: behold, now is the accepted time; behold, now is the day of salvation.)

wbs@2Corinthians:6:3 @ Giving no offense in any thing, that the ministry be not blamed:

wbs@2Corinthians:6:5 @ In stripes, in imprisonments, in tumults, in labors, in watchings, in fastings;

wbs@2Corinthians:6:13 @ Now for a recompense in the same (I speak as to my children,) be ye also enlarged.

wbs@2Corinthians:6:16 @ And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.

wbs@2Corinthians:6:17 @ Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you;

wbs@2Corinthians:7:5 @ For, when we had come into Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears.

wbs@2Corinthians:7:7 @ And not by his coming only, but by the consolation with which he was comforted in you, when he told us your earnest desire, your mourning, your fervent mind towards me; so that I rejoiced the more.

wbs@2Corinthians:7:8 @ For though I made you sorry with a letter, I do not repent, though I did repent: for I perceive that the same epistle hath made you sorry, though it was but for a season.

wbs@2Corinthians:7:11 @ For behold this very thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what avenging! In all things ye have approved yourselves to be clear in this matter.

wbs@2Corinthians:7:14 @ For if I have boasted any thing to him concerning you, I am not ashamed; but as we spoke all things to you in truth, even so our boasting, which I made before Titus, is found a truth.

wbs@2Corinthians:7:15 @ And his tender affection is more abundant towards you, whilst he remembereth the obedience of you all, how with fear and trembling ye received him.

wbs@2Corinthians:8:6 @ So that we desired Titus, that as he had begun, so he would also finish in you the same grace also.

wbs@2Corinthians:8:8 @ I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love.

wbs@2Corinthians:8:9 @ For ye know the grace of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.

wbs@2Corinthians:8:13 @ For I mean not that other men should be eased, and you burdened:

wbs@2Corinthians:8:14 @ But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality:

wbs@2Corinthians:8:16 @ But thanks be to God, who put the same earnest care into the heart of Titus for you.

wbs@2Corinthians:8:19 @ And not that only, but who was also chosen by the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and declaration of your ready mind:

wbs@2Corinthians:8:20 @ Avoiding this, that no man should blame us in this abundance which is administered by us:

wbs@2Corinthians:8:21 @ Providing for honest things, not only in the sight of the Lord, but also in the sight of men.

wbs@2Corinthians:8:23 @ If any inquire concerning Titus, he is my partner and fellow-helper concerning you: or our brethren be inquired of, they are the messengers of the churches, and the glory of Christ.

wbs@2Corinthians:9:1 @ For as concerning the ministering to the saints, it is superfluous for me to write to you:

wbs@2Corinthians:9:4 @ Lest haply if they of Macedonia come with me, and find you unprepared, we (that we say not, ye) should be ashamed in this same confident boasting.

wbs@2Corinthians:9:5 @ Therefore I thought it necessary to exhort the brethren, that they would go before to you, and make up before hand your bounty, of which ye had notice before, that the same might be ready, as a matter of bounty, and not of covetousness.

wbs@2Corinthians:9:13 @ While by the experiment of this ministration they glorify God for your professed subjection to the gospel of Christ, and for your liberal distribution to them, and to all men;

wbs@2Corinthians:10:1 @ Now I Paul myself beseech you, by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold towards you:

wbs@2Corinthians:10:2 @ But I beseech you, that I may not be bold when I am present with that confidence, with which I think to be bold against some, who think of us as if we walked according to the flesh.

wbs@2Corinthians:10:8 @ For though I should boast somewhat more of our authority, which the Lord hath given us for edification, and not for your destruction, I should not be ashamed:

wbs@2Corinthians:10:12 @ For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise.

wbs@2Corinthians:10:13 @ But we will not boast of things without our measure, but according to the measure of the rule which God hath distributed to us, a measure to reach even to you.

wbs@2Corinthians:10:14 @ For we stretch not ourselves beyond our measure, as though we reached not to you; for we are come as far as to you also in preaching the gospel of Christ:

wbs@2Corinthians:10:15 @ Not boasting of things without our measure, that is, of other men's labors; but having hope, when your faith is increased, that we shall be enlarged by you, according to our rule abundantly,

wbs@2Corinthians:10:18 @ For not he that commendeth himself is approved, but whom the Lord commendeth.

wbs@2Corinthians:11:1 @ I earnestly wish ye could bear with me a little in my folly: and indeed bear with me.

wbs@2Corinthians:11:3 @ But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.

wbs@2Corinthians:11:4 @ For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.

wbs@2Corinthians:11:9 @ And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren who came from Macedonia supplied: and in all things I have kept myself from being burdensome to you, and so will I keep myself.

wbs@2Corinthians:11:10 @ As the truth of Christ is in me, no man shall stop me of this boasting in the regions of Achaia.

wbs@2Corinthians:11:14 @ And no wonder; for Satan himself is transformed into an angel of light.

wbs@2Corinthians:11:15 @ Therefore it is no great thing if his ministers also are transformed as the ministers of righteousness; whose end shall be according to their works.

wbs@2Corinthians:11:16 @ I say again, Let no man think me a fool; if otherwise, yet as a fool receive me, that I may boast myself a little.

wbs@2Corinthians:11:23 @ Are they ministers of Christ? (I speak as a fool) I am more; in labors more abundant, in stripes above measure, in prisons more frequent, in deaths often.

wbs@2Corinthians:11:24 @ From the Jews five times I received forty stripes save one.

wbs@2Corinthians:11:26 @ In journeyings often, in perils of waters, in perils of robbers, in perils by my own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren;

wbs@2Corinthians:11:28 @ Besides those things that are without, that which cometh upon me daily, the care of all the churches.

wbs@2Corinthians:11:32 @ In Damascus the governor under Aretas the king kept the city of the Damascenes with a garrison, desirous to apprehend me:

wbs@2Corinthians:12:1 @ It is not expedient for me doubtless to glory. I will come to visions and revelations of the Lord.

wbs@2Corinthians:12:6 @ For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he seeth me to be, or what he heareth from me.

wbs@2Corinthians:12:7 @ And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure.

wbs@2Corinthians:12:8 @ For this thing I besought the Lord thrice, that it might depart from me.

wbs@2Corinthians:12:9 @ And he said to me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.

wbs@2Corinthians:12:11 @ I am become a fool in glorying; ye have compelled me: for I ought to have been commended by you: for in nothing am I behind the very greatest apostles, though I am nothing.

wbs@2Corinthians:12:13 @ For what is that in which ye were inferior to other churches, except that I myself was not burdensome to you? forgive me this wrong.

wbs@2Corinthians:12:14 @ Behold, the third time I am ready to come to you; and I will not be burdensome to you: for I seek not yours, but you. For the children ought not to lay up for the parents, but the parents for the children.

wbs@2Corinthians:12:18 @ I desired Titus, and with him I sent a brother. Did Titus make a gain of you? walked we not in the same spirit? walked we not in the same steps?

wbs@2Corinthians:12:20 @ For I fear, lest, when I come, I shall not find you such as I would, and that I shall be found by you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults:

wbs@2Corinthians:12:21 @ And lest, when I come again, my God may humble me among you, and I shall bewail many who have sinned already, and have not repented of the uncleanness, and lewdness, and lasciviousness, which they have committed.

wbs@2Corinthians:13:1 @ This is the third time I am coming to you: By the mouth of two or three witnesses shall every word be established.

wbs@2Corinthians:13:2 @ I told you before, and foretell you, as if I were present, the second time; and being absent now I write to them who heretofore have sinned, and to all others, that, if I come again, I will not spare;

wbs@2Corinthians:13:3 @ Since ye seek a proof of Christ speaking in me, who toward you is not weak, but is mighty in you.

wbs@2Corinthians:13:10 @ Therefore I write these things being absent, lest being present I should use sharpness, according to the power which the Lord hath given me to edification, and not to destruction.

wbs@2Corinthians:13:14 @ The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit, be with you all. Amen.

wbs@Galatians:1:1 @ Paul, an apostle, (not from men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;)

wbs@Galatians:1:2 @ And all the brethren who are with me, to the churches of Galatia:

wbs@Galatians:1:5 @ To whom be glory for ever and ever. Amen.

wbs@Galatians:1:7 @ Which is not another; but there are some that trouble you, and would pervert the gospel of Christ.

wbs@Galatians:1:10 @ For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.

wbs@Galatians:1:11 @ But I certify you, brethren, that the gospel which was preached by me is not according to man.

wbs@Galatians:1:13 @ For ye have heard of my manner of life in time past in the Jews' religion, that beyond measure I persecuted the church of God, and wasted it;

wbs@Galatians:1:15 @ But when it pleased God, who separated me from my mother's womb, and called me by his grace,

wbs@Galatians:1:16 @ To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood:

wbs@Galatians:1:17 @ Neither did I go to Jerusalem to them who were apostles before me: but I went into Arabia, and returned again to Damascus.

wbs@Galatians:1:19 @ But I saw no other of the apostles, save James the Lord's brother.

wbs@Galatians:1:21 @ Afterwards I came into the regions of Syria and Cilicia;

wbs@Galatians:1:23 @ But they had heard only, That he who persecuted us in times past, now preacheth the faith which once he destroyed.

wbs@Galatians:1:24 @ And they glorified God in me.

wbs@Galatians:2:1 @ Then fourteen years after I went again to Jerusalem with Barnabas, and took Titus with me also.

wbs@Galatians:2:2 @ And I went by revelation, and communicated to them that gospel which I preach among the Gentiles, but privately to them who were of reputation, lest by any means I should run, or had run in vain.

wbs@Galatians:2:3 @ But neither Titus, who was with me, being a Greek, was compelled to be circumcised:

wbs@Galatians:2:4 @ And that because of false brethren unawares brought in, who came in privately to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:

wbs@Galatians:2:6 @ But of these, who seemed to be somewhat, (whatever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed to be somewhat, in conference added nothing to me:

wbs@Galatians:2:7 @ But on the contrary, when they saw that the gospel of the uncircumcision was committed to me, as the gospel of the circumcision was to Peter;

wbs@Galatians:2:8 @ (For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me towards the Gentiles:)

wbs@Galatians:2:9 @ And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given to me, they gave to me and Barnabas the right hands of fellowship; that we should go to the heathen, and they to the circumcision.

wbs@Galatians:2:10 @ Only they would that we should remember the poor; the same which I also was forward to do.

wbs@Galatians:2:11 @ But when Peter had come to Antioch, I withstood him to the face, because he was to be blamed.

wbs@Galatians:2:12 @ For before that certain came from James, he used to eat with the Gentiles: but when they had come, he withdrew, and separated himself, fearing them who were of the circumcision.

wbs@Galatians:2:17 @ But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? By no means.

wbs@Galatians:2:20 @ I am crucified with Christ: nevertheless, I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me.

wbs@Galatians:3:7 @ Know ye therefore, that they who are of faith, the same are the children of Abraham.

wbs@Galatians:3:13 @ Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Accursed is every one that hangeth on a tree:

wbs@Galatians:3:14 @ That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.

wbs@Galatians:3:15 @ Brethren, I speak after the manner of men; Though it is but a man's covenant, yet if it is confirmed, no man disannulleth or addeth to it.

wbs@Galatians:3:17 @ And this I say, that the covenant that was confirmed before by God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of no effect.

wbs@Galatians:3:19 @ What purpose then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.

wbs@Galatians:3:20 @ Now a mediator is not a mediator of one; but God is one.

wbs@Galatians:3:21 @ Is the law then against the promises of God? By no means: for if there had been a law given which could give life, verily righteousness would have been by the law.

wbs@Galatians:3:23 @ But before faith came, we were kept under the law, shut up to the faith which should afterwards be revealed.

wbs@Galatians:3:25 @ But after faith is come, we are no longer under a school-master.

wbs@Galatians:4:2 @ But is under tutors and governors until the time appointed by the father.

wbs@Galatians:4:3 @ Even so we, when we were children, were in bondage under the elements of the world:

wbs@Galatians:4:4 @ But when the fullness of the time was come, God sent forth his Son, born of a woman, born under the law,

wbs@Galatians:4:9 @ But now, after ye have known God, or rather are known by God, how turn ye again to the weak and beggarly elements, to which ye desire again to be in bondage?

wbs@Galatians:4:10 @ Ye observe days, and months, and times, and years.

wbs@Galatians:4:12 @ Brethren, I beseech you, be as I am; for I am as ye are: ye have not injured me at all.

wbs@Galatians:4:14 @ And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, even as Christ Jesus.

wbs@Galatians:4:15 @ What then was the blessedness ye spoke of; for I bear you testimony, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me.

wbs@Galatians:4:16 @ Am I therefore become your enemy because I tell you the truth?

wbs@Galatians:4:19 @ My little children, of whom I travail in birth again, until Christ be formed in you,

wbs@Galatians:4:21 @ Tell me, ye that desire to be under the law, do ye not hear the law?

wbs@Galatians:5:4 @ Christ is become of no effect to you, whoever of you are justified by the law; ye have fallen from grace.

wbs@Galatians:5:8 @ This persuasion cometh not from him that calleth you.

wbs@Galatians:5:10 @ I have confidence in you through the Lord, that ye will be no otherwise minded: but he that troubleth you shall bear his judgment, whoever he may be.

wbs@Galatians:5:15 @ But if ye bite and devour one another, take heed that ye be not consumed one by another.

wbs@Galatians:5:21 @ Envyings, murders, drunkenness, revelings, and such like: of which I tell you before, as I have also told you in time past, that they who do such things shall not inherit the kingdom of God.

wbs@Galatians:5:23 @ Meekness, temperance: against such there is no law.

wbs@Galatians:6:1 @ Brethren, if a man be overtaken in a fault, ye who are spiritual, restore such one in the spirit of meekness; considering thyself, lest thou also be tempted.

wbs@Galatians:6:3 @ For if a man thinketh himself to be something, when he is nothing, he deceiveth himself.

wbs@Galatians:6:10 @ As we have therefore opportunity, let us do good to all men, especially to them who are of the household of faith.

wbs@Galatians:6:14 @ But may it never be that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified to me, and I to the world.

wbs@Galatians:6:16 @ And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God.

wbs@Galatians:6:17 @ From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus.

wbs@Galatians:6:18 @ Brethren, the grace of our Lord Jesus Christ be with your spirit. Amen.

wbs@Ephesians:1:4 @ According as he hath chosen us in him, before the foundation of the world, that we should be holy and without blame before him in love:

wbs@Ephesians:1:10 @ That in the dispensation of the fullness of times he might collect in one all things in Christ, both which are in heaven, and which are on earth; even in him:

wbs@Ephesians:1:16 @ Cease not to give thanks for you, making mention of you in my prayers;

wbs@Ephesians:1:21 @ Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:

wbs@Ephesians:2:2 @ In which in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:

wbs@Ephesians:2:3 @ Among whom also we all had our manner of life in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.

wbs@Ephesians:2:4 @ But God, who is rich in mercy, for his great love with which he loved us,

wbs@Ephesians:2:7 @ That in the ages to come he might show the exceeding riches of his grace in his kindness towards us, through Christ Jesus.

wbs@Ephesians:2:11 @ Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;

wbs@Ephesians:2:12 @ That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:

wbs@Ephesians:2:13 @ But now, in Christ Jesus, ye, who formerly were far off, are made nigh by the blood of Christ.

wbs@Ephesians:2:15 @ Having abolished in his flesh the enmity, even the law of commandments contained in ordinances: to make in himself of two one new man, so making peace;

wbs@Ephesians:2:17 @ And came and preached peace to you who were afar off, and to them that were nigh.

wbs@Ephesians:2:21 @ In whom all the building fitly framed together, groweth to a holy temple in the Lord:

wbs@Ephesians:3:2 @ If ye have heard of the dispensation of the grace of God which is given me on your account.

wbs@Ephesians:3:3 @ That by revelation he made known to me the mystery, as I wrote before in few words;

wbs@Ephesians:3:5 @ Which in other ages was not made known to the sons of men, as it is now revealed to his holy apostles and prophets by the Spirit;

wbs@Ephesians:3:6 @ That the Gentiles should be joint-heirs, and of the same body, and partakers of his promise in Christ by the Gospel:

wbs@Ephesians:3:7 @ Of which I was made a minister, according to the gift of the grace of God given to me by the effectual working of his power.

wbs@Ephesians:3:8 @ To me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;

wbs@Ephesians:3:9 @ And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:

wbs@Ephesians:3:15 @ Of whom the whole family in heaven and earth is named,

wbs@Ephesians:3:21 @ To him be glory in the church by Christ Jesus throughout all ages, world without end. Amen.

wbs@Ephesians:4:2 @ With all lowliness and meekness, with long-suffering, forbearing one another in love;

wbs@Ephesians:4:7 @ But to every one of us is given grace according to the measure of the gift of Christ.

wbs@Ephesians:4:8 @ Wherefore he saith, When he ascended on high, he led captivity captive, and gave gifts to men.

wbs@Ephesians:4:10 @ He that descended is the same also that ascended far above all heavens, that he might fill all things.

wbs@Ephesians:4:11 @ And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;

wbs@Ephesians:4:13 @ Till we all come in the unity of the faith, and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ:

wbs@Ephesians:4:14 @ That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, by which they lie in wait to deceive:

wbs@Ephesians:4:16 @ From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body to the edifying of itself in love.

wbs@Ephesians:4:22 @ That ye put off concerning the former manner of life the old man, which is corrupt according to the deceitful lusts:

wbs@Ephesians:4:25 @ Wherefore putting away lying, speak every man truth with his neighbor: for we are members one of another.

wbs@Ephesians:5:2 @ And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweet-smelling savor.

wbs@Ephesians:5:3 @ But lewdness and all uncleanness or covetousness, let it not be once named among you, as becometh saints;

wbs@Ephesians:5:6 @ Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.

wbs@Ephesians:5:8 @ For ye were sometime darkness, but now are ye light in the Lord: walk as children of light;

wbs@Ephesians:5:12 @ For it is a shame even to speak of those things which are done by them in secret.

wbs@Ephesians:5:16 @ Redeeming the time, because the days are evil.

wbs@Ephesians:5:19 @ Speaking to yourselves in psalms, and hymns, and spiritual songs, singing and making melody in your heart to the Lord,

wbs@Ephesians:5:20 @ Giving thanks always for all things to God and the Father, in the name of our Lord Jesus Christ;

wbs@Ephesians:5:28 @ So ought men to love their wives, as their own bodies. He that loveth his wife, loveth himself.

wbs@Ephesians:5:30 @ For we are members of his body, of his flesh, and of his bones.

wbs@Ephesians:6:2 @ Honor thy father and mother (which is the first commandment with promise)

wbs@Ephesians:6:6 @ Not with eye-service, as men-pleasers; but as the servants of Christ, doing the will of God from the heart;

wbs@Ephesians:6:7 @ With good will doing service, as to the Lord, and not to men:

wbs@Ephesians:6:8 @ Knowing that whatever good thing any man doeth, the same will he receive from the Lord, whether he be bond or free.

wbs@Ephesians:6:9 @ And, ye masters, do the same things to them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him.

wbs@Ephesians:6:17 @ And take the helmet of salvation, and the sword of the Spirit, which is the word of God:

wbs@Ephesians:6:19 @ And for me, that utterance may be given to me, that I may open my mouth boldly, to make known the mystery of the gospel,

wbs@Ephesians:6:22 @ Whom I have sent to you for the same purpose, that ye may know our affairs, and that he may comfort your hearts.

wbs@Ephesians:6:24 @ Grace be with all them that love our Lord Jesus Christ in sincerity. Amen.

wbs@Philippians:1:3 @ I thank my God upon every remembrance of you,

wbs@Philippians:1:7 @ Even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defense and confirmation of the gospel, ye all are partakers of my grace.

wbs@Philippians:1:9 @ And this I pray, that your love may abound yet more and more in knowledge and in all judgment;

wbs@Philippians:1:12 @ But I would ye should understand, brethren, that the things which happened to me have fallen out rather to the furtherance of the gospel;

wbs@Philippians:1:15 @ Some indeed preach Christ even from envy and strife; and some also from good will.

wbs@Philippians:1:20 @ According to my earnest expectation and hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also, Christ will be magnified in my body, whether by life, or by death.

wbs@Philippians:1:21 @ For to me to live is Christ, and to die is gain.

wbs@Philippians:1:26 @ That your rejoicing for me may be more abundant in Jesus Christ by my coming to you again.

wbs@Philippians:1:27 @ Only let your manner of life be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;

wbs@Philippians:1:30 @ Having the same conflict which ye saw in me, and now hear to be in me.

wbs@Philippians:2:1 @ If there is therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies,

wbs@Philippians:2:2 @ Fulfill ye my joy, that ye be like-minded, having the same love, being of one accord, of one mind.

wbs@Philippians:2:7 @ But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:

wbs@Philippians:2:8 @ And being found in fashion as a man, he humbled himself, and became obedient to death, even the death of the cross.

wbs@Philippians:2:9 @ Wherefore God also hath highly exalted him, and given him a name which is above every name:

wbs@Philippians:2:10 @ That at the name of Jesus every knee should bow, of things in heaven, and things on earth, and things under the earth;

wbs@Philippians:2:15 @ That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;

wbs@Philippians:2:18 @ For the same cause also do ye joy, and rejoice with me.

wbs@Philippians:2:22 @ But ye know the proof of him, that as a son with the father, he hath served with me in the gospel.

wbs@Philippians:2:23 @ Him therefore I hope to send presently, so soon as I shall see how it will go with me.

wbs@Philippians:2:24 @ But I trust in the Lord that I also myself shall come shortly.

wbs@Philippians:2:25 @ Yet I supposed it necessary to send to you Epaphroditus, my brother, and companion in labor, and fellow-soldier, but your messenger, and he that ministered to my wants.

wbs@Philippians:2:27 @ For indeed he was sick nigh to death: but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow.

wbs@Philippians:2:30 @ Because for the work of Christ he was nigh to death, not regarding his life, to supply the want of your service towards me.

wbs@Philippians:3:1 @ Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not grievous, but for you it is safe.

wbs@Philippians:3:6 @ Concerning zeal, persecuting the church; with respect to the righteousness which is by the law, blameless.

wbs@Philippians:3:7 @ But what things were gain to me, those I counted loss for Christ.

wbs@Philippians:3:11 @ If by any means I may attain to the resurrection of the dead.

wbs@Philippians:3:16 @ Nevertheless, to what we have already attained, let us walk by the same rule, let us mind the same thing.

wbs@Philippians:3:17 @ Brethren, be followers together of me, and mark them who walk so as ye have us for an example.

wbs@Philippians:3:19 @ Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)

wbs@Philippians:4:2 @ I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord.

wbs@Philippians:4:3 @ And I entreat thee also, true yoke-fellow, help those women who labored with me in the gospel, with Clement also, and with other my fellow-laborers, whose names are in the book of life.

wbs@Philippians:4:5 @ Let your moderation be known to all men. The Lord is at hand.

wbs@Philippians:4:9 @ Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace will be with you.

wbs@Philippians:4:10 @ But I rejoiced in the Lord greatly, that now at the last your care of me hath flourished again; wherein ye were also careful, but ye lacked opportunity.

wbs@Philippians:4:13 @ I can do all things through Christ who strengtheneth me.

wbs@Philippians:4:15 @ Now, ye Philippians, know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only.

wbs@Philippians:4:18 @ But I have all, and abound: I am full, having received from Epaphroditus the things which were sent from you, an odor of a sweet smell, a sacrifice acceptable, well-pleasing to God.

wbs@Philippians:4:20 @ Now to God and our Father be glory for ever and ever. Amen.

wbs@Philippians:4:21 @ Salute every saint in Christ Jesus. The brethren who are with me greet you.

wbs@Philippians:4:23 @ The grace of our Lord Jesus Christ be with you all. Amen.

wbs@Colossians:1:6 @ Which is come to you, as it is in all the world; and bringeth forth fruit, as it doth also in you, since the day ye heard of it, and knew the grace of God in truth:

wbs@Colossians:1:12 @ Giving thanks to the Father, who hath made us meet to be partakers of the inheritance of the saints in light:

wbs@Colossians:1:21 @ And you, that were formerly alienated and enemies in your mind by wicked works, yet now hath he reconciled,

wbs@Colossians:1:25 @ Of which I am made a minister, according to the dispensation of God which is given to me for you, to fulfill the word of God;

wbs@Colossians:1:29 @ For which I also labor, striving according to his working, which worketh in me mightily.

wbs@Colossians:2:2 @ That their hearts may be comforted, being knit together in love, and to all riches of the full assurance of understanding to the acknowledgment of the mystery of God, and of the Father, and of Christ;

wbs@Colossians:2:8 @ Beware lest any man make a prey of you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.

wbs@Colossians:2:17 @ Which are a shadow of things to come; but the body is of Christ.

wbs@Colossians:2:19 @ And not holding the head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God.

wbs@Colossians:2:20 @ Wherefore, if ye are dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,

wbs@Colossians:2:22 @ Which all are to perish with the using;) according to the commandments and doctrines of men?

wbs@Colossians:3:5 @ Mortify therefore your members which are upon the earth; lewdness, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:

wbs@Colossians:3:6 @ For which things the wrath of God cometh on the children of disobedience:

wbs@Colossians:3:7 @ In which ye also walked formerly, when ye lived with them.

wbs@Colossians:3:12 @ Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, long-suffering;

wbs@Colossians:3:17 @ And whatever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.

wbs@Colossians:3:22 @ Servants, obey in all things your masters according to the flesh; not with eye-service, as men-pleasers; but in singleness of heart, fearing God:

wbs@Colossians:3:23 @ And whatever ye do, do it heartily, as to the Lord, and not to men;

wbs@Colossians:4:2 @ Continue in prayer, and watch in the same with thanksgiving;

wbs@Colossians:4:3 @ At the same time praying also for us, that God would open to us a door of utterance, to speak the mystery of Christ, for which I am also in bonds:

wbs@Colossians:4:5 @ Walk in wisdom towards them that are without, redeeming the time.

wbs@Colossians:4:8 @ Whom I have sent to you for the same purpose, that he may know your state, and comfort your hearts;

wbs@Colossians:4:10 @ Aristarchus, my fellow-prisoner, saluteth you; and Marcus, sister's son to Barnabas, (concerning whom ye received commandments: if he should come to you, receive him;)

wbs@Colossians:4:11 @ And Jesus, who is called Justus, who are of the circumcision. These only are my fellow-workers to the kingdom of God, who have been a comfort to me.

wbs@Colossians:4:18 @ The salutation by the hand of me Paul. Remember my bonds. Grace be with you. Amen.

wbs@1Thessalonians:1:2 @ We give thanks to God always for you all, making mention of you in our prayers;

wbs@1Thessalonians:1:3 @ Remembering without ceasing your work of faith, and labor of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father;

wbs@1Thessalonians:1:5 @ For our gospel came not to you in word only, but also in power, and in the Holy Spirit, and in much assurance; as ye know what manner of men we were among you for your sake.

wbs@1Thessalonians:1:6 @ And ye became followers of us, and of the Lord, having received the word in much affliction, with joy of the Holy Spirit:

wbs@1Thessalonians:1:10 @ And to wait for his Son from heaven, whom he raised from the dead, even Jesus, who delivered us from the wrath to come.

wbs@1Thessalonians:2:2 @ But even after we had suffered before, and were shamefully treated, as ye know, at Phillippi, we were bold in our God to speak to you the gospel of God with much contention.

wbs@1Thessalonians:2:4 @ But as we were allowed by God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, who trieth our hearts.

wbs@1Thessalonians:2:5 @ For neither at any time used we flattering words, as ye know, nor a cloke of covetousness; God is witness:

wbs@1Thessalonians:2:6 @ Nor from men sought we glory, neither from you, nor yet from others, when we might have been burdensome, as the apostles of Christ.

wbs@1Thessalonians:2:9 @ For ye remember, brethren, our labor and toil: for laboring night and day, because we would not be chargeable to any of you, we preached to you the gospel of God.

wbs@1Thessalonians:2:13 @ For this cause also we thank God without ceasing, because, when ye received the word of God which ye heard from us, ye received it not as the word of men, but (as it is in truth) the word of God, which effectually worketh also in you that believe.

wbs@1Thessalonians:2:14 @ For ye, brethren, became followers of the churches of God which in Judea are in Christ Jesus: for ye also have suffered like things from your own countrymen, even as they have from the Jews:

wbs@1Thessalonians:2:15 @ Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:

wbs@1Thessalonians:2:16 @ Forbidding us to speak to the Gentiles that they may be saved, to fill up their sins always: for the wrath is come upon them to the uttermost.

wbs@1Thessalonians:2:17 @ But we, brethren, being taken from you for a short time in presence, not in heart, endeavored the more abundantly to see your face with great desire.

wbs@1Thessalonians:2:18 @ Wherefore we would have come to you, even I Paul, once and again; but Satan hindered us.

wbs@1Thessalonians:3:4 @ For verily, when we were with you, we told you before that we should suffer tribulation; even as it came to pass, and ye know.

wbs@1Thessalonians:3:5 @ For this cause, when I could no longer forbear, I sent to know your faith, lest by some means the tempter may have tempted you, and our labor be in vain.

wbs@1Thessalonians:3:6 @ But now when Timothy came from you to us, and brought us good tidings of your faith and charity, and that ye have good remembrance of us always, desiring greatly to see us, as we also to see you:

wbs@1Thessalonians:3:12 @ And the Lord make you to increase and abound in love one towards another, and towards all men, even as we do towards you:

wbs@1Thessalonians:4:2 @ For ye know what commandments we gave you by the Lord Jesus.

wbs@1Thessalonians:4:17 @ Then we who are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.

wbs@1Thessalonians:5:1 @ But of the times and the seasons, brethren, ye have no need that I write to you.

wbs@1Thessalonians:5:2 @ For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.

wbs@1Thessalonians:5:3 @ For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.

wbs@1Thessalonians:5:8 @ But let us, who are of the day, be sober, putting on the breast-plate of faith and love; and for a helmet, the hope of salvation.

wbs@1Thessalonians:5:14 @ Now we exhort you, brethren, warn them that are disorderly, comfort the feeble-minded, support the weak, be patient towards all men.

wbs@1Thessalonians:5:15 @ See that none render evil for evil to any man; but ever follow that which is good, both among yourselves, and to all men.

wbs@1Thessalonians:5:23 @ And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body may be preserved blameless to the coming of our Lord Jesus Christ.

wbs@1Thessalonians:5:28 @ The grace of our Lord Jesus Christ be with you. Amen.

wbs@2Thessalonians:1:3 @ We are bound to thank God always for you, brethren, as it is meet, because your faith groweth exceedingly, and the charity of every one of you all towards each other aboundeth;

wbs@2Thessalonians:1:5 @ Which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer:

wbs@2Thessalonians:1:10 @ When he shall come to be glorified in his saints, and to be admired by all them that believe (because our testimony among you was believed) in that day.

wbs@2Thessalonians:1:12 @ That the name of our Lord Jesus Christ may be glorified in you, and ye in him, according to the grace of our God, and of the Lord Jesus Christ.

wbs@2Thessalonians:2:3 @ Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;

wbs@2Thessalonians:2:5 @ Remember ye not, that when I was yet with you, I told you these things?

wbs@2Thessalonians:2:6 @ And now ye know what withholdeth that he might be revealed in his time.

wbs@2Thessalonians:2:8 @ And then shall that Wicked be revealed, whom the Lord will consume with the spirit of his mouth, and will destroy with the brightness of his coming:

wbs@2Thessalonians:3:2 @ And that we may be delivered from unreasonable and wicked men: for all men have not faith.

wbs@2Thessalonians:3:6 @ Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received from us.

wbs@2Thessalonians:3:11 @ For we hear that there are some who walk among you disorderly, working not at all, but are busy-bodies.

wbs@2Thessalonians:3:14 @ And if any man obeyeth not our word by this epistle, note that man, and have no company with him, that he may be ashamed.

wbs@2Thessalonians:3:16 @ Now the Lord of peace himself give you peace always by all means. The Lord be with you all.

wbs@2Thessalonians:3:18 @ The grace of our Lord Jesus Christ be with you all. Amen.

wbs@1Timothy:1:1 @ Paul, an apostle of Jesus Christ by the commandment of God our Savior, and Lord Jesus Christ, who is our hope;

wbs@1Timothy:1:2 @ To Timothy, my own son in the faith: Grace, mercy, and peace, from God our Father and Jesus Christ our Lord.

wbs@1Timothy:1:3 @ As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine,

wbs@1Timothy:1:5 @ Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned:

wbs@1Timothy:1:6 @ From which some having swerved, have turned aside to vain jangling;

wbs@1Timothy:1:10 @ For lewd persons, for them that defile themselves with mankind, for men-stealers, for liars, for perjured persons, and if there is any other thing that is contrary to sound doctrine,

wbs@1Timothy:1:12 @ And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry;

wbs@1Timothy:1:13 @ Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief:

wbs@1Timothy:1:15 @ This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.

wbs@1Timothy:1:16 @ However, for this cause I obtained mercy, that in me first Jesus Christ might show forth all long-suffering, for a pattern to them who should hereafter believe on him to life everlasting.

wbs@1Timothy:1:17 @ Now to the King eternal, immortal, invisible, God the only wise, be honor and glory for ever and ever. Amen.

wbs@1Timothy:1:19 @ Holding faith and a good conscience; which some having put away, concerning faith have made shipwreck:

wbs@1Timothy:1:20 @ Of whom is Hymeneus and Alexander; whom I have delivered to Satan, that they may learn not to blaspheme.

wbs@1Timothy:2:1 @ I exhort therefore, that first of all supplications, prayers, intercessions, and giving of thanks be made for all men;

wbs@1Timothy:2:4 @ Who will have all men to be saved, and to come to the knowledge of the truth.

wbs@1Timothy:2:5 @ For there is one God, and one mediator between God and men, the man Christ Jesus;

wbs@1Timothy:2:6 @ Who gave himself a ransom for all, to be testified in due time.

wbs@1Timothy:2:8 @ I will therefore that men pray every where, lifting up holy hands, without wrath and doubting.

wbs@1Timothy:2:9 @ In like manner also, that women adorn themselves in decent apparel, with modesty and sobriety; not with broidered hair, or gold, or pearls, or costly array,

wbs@1Timothy:2:10 @ But (which becometh women professing godliness) with good works.

wbs@1Timothy:2:13 @ For Adam was first formed, then Eve.

wbs@1Timothy:3:2 @ A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behavior, given to hospitality, apt to teach;

wbs@1Timothy:3:10 @ And let these also first be proved; then let them use the office of a deacon, being found blameless.

wbs@1Timothy:3:14 @ These things I write to thee, hoping to come to thee shortly:

wbs@1Timothy:4:1 @ Now the Spirit speaketh expressly, that in the latter times some will depart from the faith, giving heed to seducing spirits and doctrines of demons;

wbs@1Timothy:4:3 @ Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving by them who believe and know the truth.

wbs@1Timothy:4:6 @ If thou shalt put the brethren in remembrance of these things, thou wilt be a good minister of Jesus Christ, nourished by the words of faith and of good doctrine, to which thou hast attained.

wbs@1Timothy:4:8 @ For bodily exercise profiteth little: but godliness is profitable to all things, having promise of the life that now is, and of that which is to come.

wbs@1Timothy:4:10 @ For therefore we both labor and suffer reproach, because we trust in the living God who is the Savior of all men, especially of those that believe.

wbs@1Timothy:4:12 @ Let no man despise thy youth; but be thou an example of the believers, in word, in deportment, in charity, in spirit, in faith, in purity.

wbs@1Timothy:4:13 @ Till I come, give attendance to reading, to exhortation, to doctrine.

wbs@1Timothy:4:15 @ Meditate upon these things; give thyself wholly to them; that thy profiting may appear to all.

wbs@1Timothy:5:1 @ Rebuke not an elder, but entreat him as a father; and the younger men as brethren;

wbs@1Timothy:5:2 @ The elder women as mothers; the younger as sisters, with all purity.

wbs@1Timothy:5:4 @ But if any widow hath children or nephews, let them learn first to show piety at home, and to requite their parents: for that is good and acceptable before God.

wbs@1Timothy:5:7 @ And these things give in charge, that they may be blameless.

wbs@1Timothy:5:13 @ And at the same time they learn to be idle, wandering about from house to house, and not only idle, but tattlers also, and busy-bodies, speaking things which they ought not.

wbs@1Timothy:5:14 @ I will therefore that the younger women marry, bear children, guide the house, give no occasion to the adversary to speak reproachfully.

wbs@1Timothy:5:15 @ For some are already turned aside after Satan.

wbs@1Timothy:5:22 @ Impose hands hastily on no man, neither be partaker of other men's sins: keep thyself pure.

wbs@1Timothy:5:24 @ Some men's sins are open beforehand, going before to judgment: and some men they follow after.

wbs@1Timothy:5:25 @ Likewise also the good works of some are manifest beforehand; and they that are otherwise cannot be hid.

wbs@1Timothy:6:1 @ Let as many servants as are under the yoke count their own masters worthy of all honor, that the name of God and his doctrine may not be blasphemed.

wbs@1Timothy:6:3 @ If any man teacheth otherwise, and consenteth not to wholesome words, even the words of our Lord Jesus Christ, and the doctrine which is according to godliness,

wbs@1Timothy:6:4 @ He is proud, knowing nothing, but doting about questions and strifes of words, from which cometh envy, strife, railings, evil surmisings,

wbs@1Timothy:6:5 @ Perverse disputings of men of corrupt minds, and destitute of the truth, supposing gain to be godliness: from such withdraw thyself.

wbs@1Timothy:6:6 @ But godliness with contentment is great gain.

wbs@1Timothy:6:8 @ And having food and raiment, with these let us be content.

wbs@1Timothy:6:9 @ But they that will be rich, fall into temptation, and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.

wbs@1Timothy:6:10 @ For the love of money is the root of all evil: which while some have coveted, they have erred from the faith, and pierced themselves through with many sorrows.

wbs@1Timothy:6:11 @ But thou, O man of God, flee from these things; and follow after righteousness, godliness, faith, love, patience, meekness.

wbs@1Timothy:6:14 @ That thou keep this commandment without spot, unrebukable, until the appearing of our Lord Jesus Christ:

wbs@1Timothy:6:15 @ Which in his times he will show who is the blessed and only Potentate, the King of kings, and Lord of lords;

wbs@1Timothy:6:16 @ Who only hath immortality, dwelling in the light which no man can approach; whom no man hath seen, nor can see: to whom be honor and power everlasting. Amen.

wbs@1Timothy:6:19 @ Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.

wbs@1Timothy:6:21 @ Which some professing, have erred concerning the faith. Grace be with thee. Amen.

wbs@2Timothy:1:2 @ To Timothy, my dearly beloved son: Grace, mercy, and peace, from God the Father and Christ Jesus our Lord.

wbs@2Timothy:1:3 @ I thank God, whom I serve from my forefathers with pure conscience, that without ceasing I have remembrance of thee in my prayers night and day;

wbs@2Timothy:1:5 @ When I call to remembrance the unfeigned faith that is in thee, which dwelt first in thy grandmother Lois, and thy mother Eunice; and I am persuaded that in thee also.

wbs@2Timothy:1:6 @ For which cause I put thee in remembrance, that thou stir up the gift of God, which is in thee by the imposition of my hands.

wbs@2Timothy:1:8 @ Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God;

wbs@2Timothy:1:12 @ For which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed to him against that day.

wbs@2Timothy:1:13 @ Hold fast the form of sound words, which thou hast heard from me, in faith and love which is in Christ Jesus.

wbs@2Timothy:1:15 @ This thou knowest, that all they who are in Asia are turned away from me; of whom are Phygellus and Hermogenes.

wbs@2Timothy:1:16 @ The Lord give mercy to the house of Onesiphorus; for he often refreshed me, and was not ashamed of my chain:

wbs@2Timothy:1:17 @ But, when he was in Rome, he sought me out very diligently, and found me.

wbs@2Timothy:1:18 @ The Lord grant to him that he may find mercy from the Lord in that day: and in how many things he ministered to me at Ephesus, thou knowest very well.

wbs@2Timothy:2:2 @ And the things that thou hast heard from me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.

wbs@2Timothy:2:8 @ Remember that Jesus Christ of the seed of David was raised from the dead according to my gospel:

wbs@2Timothy:2:14 @ Of these things put them in remembrance, charging them before the Lord that they contend not about words to no profit, but to the subverting of the hearers.

wbs@2Timothy:2:15 @ Study to show thyself approved to God, a workman that needeth not to be ashamed, rightly dividing the word of truth.

wbs@2Timothy:2:17 @ And their word will eat as doth a canker: of whom is Hymeneus and Philetus;

wbs@2Timothy:2:18 @ Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some.

wbs@2Timothy:2:19 @ Nevertheless the foundation of God standeth firm, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity.

wbs@2Timothy:2:20 @ But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honor, and some to dishonor.

wbs@2Timothy:2:21 @ If a man therefore will cleanse himself from these, he will be a vessel to honor, sanctified and meet for the master's use, and prepared to every good work.

wbs@2Timothy:2:24 @ And the servant of the Lord must not contend; but be gentle to all men, apt to teach, patient,

wbs@2Timothy:2:25 @ In meekness instructing those that oppose themselves; if God perhaps will give them repentance to the acknowledging of the truth:

wbs@2Timothy:3:1 @ This know also, that in the last days perilous times will come.

wbs@2Timothy:3:2 @ For men will be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,

wbs@2Timothy:3:6 @ For of this sort are they who creep into houses, and lead captive silly women laden with sins, led away with divers lusts;

wbs@2Timothy:3:7 @ Ever learning, and never able to come to the knowledge of the truth.

wbs@2Timothy:3:8 @ Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.

wbs@2Timothy:3:9 @ But they shall proceed no further: for their folly will be manifest to all men, as theirs also was.

wbs@2Timothy:3:11 @ Persecutions, afflictions which came to me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the Lord delivered me.

wbs@2Timothy:3:13 @ But evil men and seducers will become worse and worse, deceiving, and being deceived.

wbs@2Timothy:4:3 @ For the time will come, when they will not endure sound doctrine; but after their own lusts will they multiply to themselves teachers, having itching ears;

wbs@2Timothy:4:6 @ For I am now ready to be offered, and the time of my departure is at hand.

wbs@2Timothy:4:8 @ Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous Judge, will give me at that day: and not to me only, but to all them also that love his appearing.

wbs@2Timothy:4:9 @ Do thy diligence to come shortly to me:

wbs@2Timothy:4:10 @ For Demas hath forsaken me, having loved this present world, and hath departed to Thessalonica; Crescens to Galatia, Titus to Dalmatia.

wbs@2Timothy:4:11 @ Luke only is with me. Take Mark, and bring him with thee: for he is profitable to me for the ministry.

wbs@2Timothy:4:13 @ The cloke that I left at Troas with Carpus, when thou comest, bring with thee, and the books, but especially the parchments.

wbs@2Timothy:4:14 @ Alexander the copper-smith did me much evil: the Lord reward him according to his works:

wbs@2Timothy:4:16 @ At my first answer no man stood with me, but all men forsook me: I pray God that it may not be laid to their charge.

wbs@2Timothy:4:17 @ Notwithstanding, the Lord stood with me, and strengthened me; that by me the preaching might be fully known, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion.

wbs@2Timothy:4:18 @ And the Lord will deliver me from every evil work, and will preserve me to his heavenly kingdom; to whom be glory for ever and ever. Amen.

wbs@2Timothy:4:21 @ Do thy diligence to come before winter. Eubulus greeteth thee, and Pudens, and Linus, and Claudia, and all the brethren.

wbs@2Timothy:4:22 @ The Lord Jesus Christ be with thy spirit. Grace be with you. Amen.

wbs@Titus:1:3 @ But hath in due times manifested his word through preaching, which is committed to me according to the commandment of God our Savior;

wbs@Titus:1:4 @ To Titus, my own son after the common faith: Grace, mercy, and peace, from God the Father, and the Lord Jesus Christ our Savior.

wbs@Titus:1:6 @ If any is blameless, the husband of one wife, having faithful children, not accused of riot, or disorderly.

wbs@Titus:1:7 @ For a bishop must be blameless, as the steward of God; not self-willed, not soon angry, not given to wine, no striker, not given to filthy lucre;

wbs@Titus:1:8 @ But a lover of hospitality, a lover of good men, sober, just, holy, temperate;

wbs@Titus:1:14 @ Not giving heed to Jewish fables, and commandments of men that turn from the truth.

wbs@Titus:2:1 @ But speak thou the things which become sound doctrine:

wbs@Titus:2:2 @ That the aged men be sober, grave, temperate, sound in faith, in charity, in patience;

wbs@Titus:2:3 @ The aged women likewise, that they be in behavior as becometh holiness, not false accusers, not given to much wine, teachers of good things;

wbs@Titus:2:4 @ That they may teach the young women to be sober, to love their husbands, to love their children,

wbs@Titus:2:5 @ To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.

wbs@Titus:2:6 @ Young men likewise exhort to be sober-minded.

wbs@Titus:2:8 @ Sound speech that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say concerning you.

wbs@Titus:2:11 @ For the grace of God that bringeth salvation hath appeared to all men,

wbs@Titus:3:2 @ To speak evil of no man, to be no brawlers, but gentle, showing all meekness to all men.

wbs@Titus:3:3 @ For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.

wbs@Titus:3:5 @ Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Spirit;

wbs@Titus:3:8 @ This is a faithful saying, and these things I will that thou affirm constantly, that they who have believed in God may be careful to maintain good works. These things are good and profitable to men.

wbs@Titus:3:12 @ When I shall send Artemas to thee, or Tychicus, be diligent to come to me to Nicopolis: for I have determined there to winter.

wbs@Titus:3:15 @ All that are with me salute thee. Greet them that love us in the faith. Grace be with you all. Amen.

wbs@Philemon:1:4 @ I thank my God, making mention of thee always in my prayers,

wbs@Philemon:1:6 @ That the communication of thy faith may become effectual by the acknowledging of every good thing which is in you in Christ Jesus.

wbs@Philemon:1:11 @ Who in time past was to thee unprofitable, but now profitable to thee and to me:

wbs@Philemon:1:13 @ Whom I would have retained with me, that in thy stead he might have ministered to me in the bonds of the gospel:

wbs@Philemon:1:16 @ Not now as a servant, but above a servant, a brother beloved, specially to me, but how much more to thee, both in the flesh, and in the Lord?

wbs@Philemon:1:17 @ If thou accountest me therefore a partner, receive him as myself.

wbs@Philemon:1:19 @ I Paul have written it with my own hand, I will repay it: although I do not say to thee that thou owest to me even thy own self besides.

wbs@Philemon:1:20 @ Yes, brother, let me have joy of thee in the Lord: refresh my bowels in the Lord.

wbs@Philemon:1:22 @ But at the same time prepare me also a lodging; for I trust that through your prayers I shall be given to you.

wbs@Philemon:1:25 @ The grace of our Lord Jesus Christ be with your spirit. Amen.

wbs@Hebrews:1:1 @ God, who at sundry times and in divers manners spoke in time past to the fathers by the prophets,

wbs@Hebrews:1:4 @ Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.

wbs@Hebrews:1:5 @ For to which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?

wbs@Hebrews:1:7 @ And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire.

wbs@Hebrews:1:11 @ They shall perish; but thou remainest: and they all shall become old as doth a garment;

wbs@Hebrews:1:12 @ And as a vesture wilt thou fold them up, and they shall be changed; but thou art the same, and thy years shall not fail.

wbs@Hebrews:1:13 @ But to which of the angels said he at any time, Sit on my right hand, until I make thy enemies thy footstool?

wbs@Hebrews:2:1 @ Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip.

wbs@Hebrews:2:3 @ How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed to us by them that heard him;

wbs@Hebrews:2:5 @ For to the angels he hath not put in subjection the world to come, concerning which we speak.

wbs@Hebrews:2:10 @ For it became him, for whom are all things, and by whom are all things, in bringing many sons to glory, to make the Captain of their salvation perfect through sufferings.

wbs@Hebrews:2:11 @ For both he that sanctifieth, and they who are sanctified, are all of one: for which cause he is not ashamed to call them brethren,

wbs@Hebrews:2:12 @ Saying, I will declare thy name to my brethren, in the midst of the church will I sing praise to thee.

wbs@Hebrews:2:13 @ And again, I will put my trust in him. And again, Behold, I, and the children which God hath given me.

wbs@Hebrews:2:14 @ Since then the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;

wbs@Hebrews:2:15 @ And deliver them, who, through fear of death, were all their life-time subject to bondage.

wbs@Hebrews:2:17 @ Wherefore in all things it behooved him to be made like his brethren; that he might be a merciful and faithful High Priest in things pertaining to God, to make reconciliation for the sins of the people.

wbs@Hebrews:3:4 @ For every house is built by some man; but he that built all things is God.

wbs@Hebrews:3:9 @ When your fathers tempted me, proved me, and saw my works forty years.

wbs@Hebrews:3:16 @ For some, when they had heard, did provoke: yet, not all that came out of Egypt by Moses.

wbs@Hebrews:4:1 @ Let us therefore fear, lest a promise being left us of entering into his rest, any of you should seem to come short of it.

wbs@Hebrews:4:6 @ Seeing therefore it remaineth that some must enter into it, and they to whom it was first preached entered not because of unbelief:

wbs@Hebrews:4:7 @ (Again, he limiteth a certain day, saying in David, To-day, after so long a time; as it is said, To-day, if ye will hear his voice, harden not your hearts.

wbs@Hebrews:4:11 @ Let us labor therefore to enter into that rest, lest any man fall after the same example of unbelief.

wbs@Hebrews:4:16 @ Let us therefore come boldly to the throne of grace, that we may obtain mercy, and find grace to help in time of need.

wbs@Hebrews:5:1 @ For every high priest taken from among men, is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:

wbs@Hebrews:5:6 @ As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.

wbs@Hebrews:5:9 @ And being made perfect, he became the author of eternal salvation to all them that obey him;

wbs@Hebrews:5:10 @ Called by God a high priest after the order of Melchisedec.

wbs@Hebrews:5:12 @ For when for the time ye ought to be teachers, ye have need of one to teach you again which are the first principles of the oracles of God; and are become such as have need of milk, and not of strong food.

wbs@Hebrews:6:2 @ Of the doctrine of baptisms, and of laying on of hands, and of the resurrection of the dead, and of eternal judgment.

wbs@Hebrews:6:5 @ And have tasted the good word of God, and the powers of the world to come,

wbs@Hebrews:6:6 @ If they shall fall away, to renew them again to repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.

wbs@Hebrews:6:7 @ For the earth which drinketh in the rain that cometh often upon it, and bringeth forth herbs fit for them by whom it is dressed, receiveth blessing from God:

wbs@Hebrews:6:10 @ For God is not unrighteous to forget your work and labor of love, which ye have shown towards his name, in that ye have ministered to the saints, and do minister.

wbs@Hebrews:6:11 @ And we desire every one of you to show the same diligence to the full assurance of hope to the end:

wbs@Hebrews:6:16 @ For men verily swear by the greater: and an oath for confirmation is to them an end of all contradiction.

wbs@Hebrews:6:17 @ Wherein God, willing more abundantly to show to the heirs of promise the immutability of his counsel, confirmed it by an oath:

wbs@Hebrews:6:20 @ Whither the forerunner hath for us entered, even Jesus, made a high priest for ever after the order of Melchisedec.

wbs@Hebrews:7:1 @ For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;

wbs@Hebrews:7:5 @ And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes from the people according to the law, that is, from their brethren, though they come from the loins of Abraham:

wbs@Hebrews:7:8 @ And here men that die receive tithes; but there he receiveth them, of whom it is testified that he liveth.

wbs@Hebrews:7:10 @ For he was yet in the loins of his father, when Melchisedec met him.

wbs@Hebrews:7:11 @ If therefore perfection were by the Levitical priesthood (for under it the people received the law) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?

wbs@Hebrews:7:15 @ And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,

wbs@Hebrews:7:16 @ Who is made, not after the law of a carnal commandment, but after the power of an endless life.

wbs@Hebrews:7:17 @ For he testifieth, Thou art a priest for ever after the order of Melchisedec.

wbs@Hebrews:7:18 @ For there is verily a disannulling of the preceding commandment on account of its weakness and unprofitableness.

wbs@Hebrews:7:21 @ (For those priests were made without an oath; but this with an oath, by him that said to him, The Lord swore, and will not repent, Thou art a priest for ever after the order of Melchisedec:)

wbs@Hebrews:7:22 @ By so much was Jesus made a surety of a better testament.

wbs@Hebrews:7:25 @ Wherefore he is able also to save them to the uttermost that come to God by him, seeing he ever liveth to make intercession for them.

wbs@Hebrews:7:26 @ For such a high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;

wbs@Hebrews:7:28 @ For the law maketh men high priests who have infirmity; but the word of the oath, which was after the law, maketh the Son, who is consecrated for evermore.

wbs@Hebrews:8:3 @ For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man should have somewhat also to offer.

wbs@Hebrews:8:6 @ But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.

wbs@Hebrews:8:8 @ For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:

wbs@Hebrews:8:10 @ For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:

wbs@Hebrews:8:11 @ And they shall not teach every man his neighbor, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.

wbs@Hebrews:8:12 @ For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.

wbs@Hebrews:9:5 @ And over it the cherubim of glory shadowing the mercy-seat; of which we cannot now speak particularly.

wbs@Hebrews:9:9 @ Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

wbs@Hebrews:9:10 @ Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.

wbs@Hebrews:9:11 @ But Christ being come a high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;

wbs@Hebrews:9:15 @ And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they who are called may receive the promise of eternal inheritance.

wbs@Hebrews:9:16 @ For where a testament is, there must also of necessity be the death of the testator.

wbs@Hebrews:9:17 @ For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.

wbs@Hebrews:9:18 @ Hence even the first testament was not dedicated without blood.

wbs@Hebrews:9:20 @ Saying, This is the blood of the testament which God hath enjoined to you.

wbs@Hebrews:9:27 @ And as it is appointed to men once to die, but after this the judgment:

wbs@Hebrews:9:28 @ So Christ was once offered to bear the sins of many; and to them that look for him he will appear the second time without sin to salvation.

wbs@Hebrews:10:1 @ For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers to them perfect.

wbs@Hebrews:10:3 @ But in those sacrifices there is a remembrance again made of sins every year.

wbs@Hebrews:10:5 @ Wherefore, when he cometh into the world, he saith, Sacrifice and offering thou wouldst not, but a body hast thou prepared me:

wbs@Hebrews:10:7 @ Then said I, Lo, I come (in the volume of the book it is written concerning me,) to do thy will, O God.

wbs@Hebrews:10:9 @ Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.

wbs@Hebrews:10:11 @ And every priest standeth daily ministering and offering often the same sacrifices, which can never take away sins:

wbs@Hebrews:10:17 @ And their sins and iniquities will I remember no more.

wbs@Hebrews:10:25 @ Not forsaking the assembling of ourselves, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.

wbs@Hebrews:10:27 @ But a certain fearful apprehension of judgment and fiery indignation, which shall devour the adversaries.

wbs@Hebrews:10:28 @ He that despised Moses' law, died without mercy under two or three witnesses:

wbs@Hebrews:10:29 @ Of how much more severe punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, by which he was sanctified, an unholy thing, and hath done despite to the Spirit of grace?

wbs@Hebrews:10:30 @ For we know him that hath said, Vengeance belongeth to me, I will recompense, saith the Lord. And again, The Lord will judge his people.

wbs@Hebrews:10:32 @ But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions;

wbs@Hebrews:10:33 @ Partly, while ye were made a gazing-stock both by reproaches and afflictions; and partly, while ye became companions of them that were so used.

wbs@Hebrews:10:34 @ For ye had compassion of me in my bonds, and took joyfully the seizing of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.

wbs@Hebrews:10:37 @ For yet a little while, and he that is coming will come, and will not tarry.

wbs@Hebrews:11:3 @ Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which appeared.

wbs@Hebrews:11:6 @ But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.

wbs@Hebrews:11:7 @ By faith Noah, being warned by God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by which he condemned the world, and became heir of the righteousness which is by faith.

wbs@Hebrews:11:9 @ By faith he sojourned in the land of promise, as in a foreign country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise:

wbs@Hebrews:11:12 @ Therefore there sprang even from one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the sea-shore innumerable.

wbs@Hebrews:11:15 @ And truly, if they had been mindful of that country from whence they came, they might have had opportunity to return.

wbs@Hebrews:11:16 @ But now they desire a better country, that is, a heavenly: wherefore God is not ashamed to be called their God; for he hath prepared for them a city.

wbs@Hebrews:11:20 @ By faith Isaac blessed Jacob and Esau concerning things to come.

wbs@Hebrews:11:22 @ By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones.

wbs@Hebrews:11:23 @ By faith Moses when he was born, was hid three months by his parents, because they saw he was a proper child; and they were not afraid of the king's commandment.

wbs@Hebrews:11:24 @ By faith Moses, when he had come to years, refused to be called the son of Pharaoh's daughter;

wbs@Hebrews:11:32 @ And what shall I say more? for the time would fail me to tell of Gideon, and of Barak, and of Samson, and of Jephthah, of David also, and Samuel, and of the prophets:

wbs@Hebrews:11:34 @ Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, became valiant in fight, turned to flight the armies of the aliens.

wbs@Hebrews:11:35 @ Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection:

wbs@Hebrews:11:36 @ And others had trial of cruel mockings and scourgings, and, moreover of bonds and imprisonment:

wbs@Hebrews:11:37 @ They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheep-skins, and goat-skins; being destitute, afflicted, tormented;

wbs@Hebrews:11:40 @ God having provided some better thing for us, that they without us should not be made perfect.

wbs@Hebrews:12:2 @ Looking to Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.

wbs@Hebrews:12:8 @ But if ye are without chastisement, of which all are partakers, then are ye bastards and not sons.

wbs@Hebrews:12:11 @ Now no chastening for the present seemeth to be joyous, but grievous: nevertheless, afterward it yieldeth the peaceable fruit of righteousness to them who are exercised by it.

wbs@Hebrews:12:13 @ And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.

wbs@Hebrews:12:14 @ Follow peace with all men, and holiness, without which no man shall see the Lord:

wbs@Hebrews:12:18 @ For ye are not come to the mount that might be touched, and that burned with fire, nor to blackness, and to darkness, and tempest,

wbs@Hebrews:12:22 @ But ye are come to mount Sion, and to the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,

wbs@Hebrews:12:23 @ To the general assembly and church of the first-born, who are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,

wbs@Hebrews:12:24 @ And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.

wbs@Hebrews:13:2 @ Be not forgetful to entertain strangers: for by this some have entertained angels unawares.

wbs@Hebrews:13:3 @ Remember them that are in bonds, as bound with them; and them who suffer adversity, as being yourselves also in the body.

wbs@Hebrews:13:6 @ So that we may boldly say, The Lord is my helper, and I will not fear what man shall do to me.

wbs@Hebrews:13:7 @ Remember them who have the rule over you, who have spoken to you the word of God: whose faith follow, considering the end of their manner of life.

wbs@Hebrews:13:8 @ Jesus Christ the same yesterday, and to-day, and for ever.

wbs@Hebrews:13:9 @ Be not carried about with divers and strange doctrines: for it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied in them.

wbs@Hebrews:13:14 @ For here we have no continuing city, but we seek one to come.

wbs@Hebrews:13:15 @ By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips, giving thanks to his name.

wbs@Hebrews:13:21 @ Make you perfect in every good work to do his will, working in you that which is well-pleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen.

wbs@Hebrews:13:23 @ Know ye, that our brother Timothy is set at liberty; with whom, if he come shortly, I will see you.

wbs@Hebrews:13:25 @ Grace be with you all. Amen.

wbs@James:1:1 @ James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.

wbs@James:1:2 @ My brethren, count it all joy when ye fall into divers temptations.

wbs@James:1:3 @ Knowing this, that the trying of your faith worketh patience.

wbs@James:1:4 @ But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.

wbs@James:1:5 @ If any of you lacketh wisdom, let him ask of God, who giveth to all men liberally, and upbraideth not; and it shall be given to him.

wbs@James:1:6 @ But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.

wbs@James:1:7 @ For let not that man think that he shall receive any thing from the Lord.

wbs@James:1:8 @ A man unsettled in his opinions is unstable in all his ways.

wbs@James:1:9 @ Let the brother of low degree rejoice in that he is exalted:

wbs@James:1:10 @ But the rich, in that he is made low: because as the flower of the grass he shall pass away.

wbs@James:1:11 @ For the sun hath no sooner risen with a burning heat, but it withereth the grass, and its flower falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.

wbs@James:1:12 @ Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.

wbs@James:1:13 @ Let no man say when he is tempted, I am tempted by God: for God cannot be tempted with evil, neither tempteth he any man:

wbs@James:1:14 @ But every man is tempted, when he is drawn away by his own lust, and enticed.

wbs@James:1:15 @ Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.

wbs@James:1:16 @ Do not err, my beloved brethren.

wbs@James:1:17 @ Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.

wbs@James:1:18 @ Of his own will he hath begotten us with the word of truth, that we should be a kind of first-fruits of his creatures.

wbs@James:1:19 @ Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:

wbs@James:1:20 @ For the wrath of man worketh not the righteousness of God.

wbs@James:1:21 @ Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the ingrafted word, which is able to save your souls.

wbs@James:1:22 @ But be ye doers of the word, and not hearers only, deceiving your own selves.

wbs@James:1:23 @ For if any is a hearer of the word, and not a doer, he is like a man beholding his natural face in a glass:

wbs@James:1:24 @ For he beholdeth himself, and goeth away, and immediately forgetteth what manner of man he was.

wbs@James:1:25 @ But he who looketh into the perfect law of liberty, and continueth in it, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.

wbs@James:1:26 @ If any man among you seemeth to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.

wbs@James:1:27 @ Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.

wbs@James:2:1 @ My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.

wbs@James:2:2 @ For if there come into your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;

wbs@James:2:3 @ And ye have respect to him that weareth the gay clothing, and say to him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:

wbs@James:2:4 @ Are ye not then partial in yourselves, and are become judges of evil thoughts?

wbs@James:2:5 @ Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?

wbs@James:2:6 @ But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment-seats?

wbs@James:2:7 @ Do they not blaspheme that worthy name by the which ye are called?

wbs@James:2:8 @ If ye fulfill the royal law according to the scripture, Thou shalt love thy neighbor as thyself, ye do well:

wbs@James:2:9 @ But if ye have respect to persons, ye commit sin, and are convicted by the law as transgressors.

wbs@James:2:10 @ For whoever shall keep the whole law, and yet offend in one point, he is guilty of all.

wbs@James:2:11 @ For he that said, Do not commit adultery; said also, Do not kill. Now if thou committest no adultery, yet if thou killest, thou art become a transgressor of the law.

wbs@James:2:12 @ So speak ye, and so do, as they that shall be judged by the law of liberty.

wbs@James:2:13 @ For he shall have judgment without mercy that hath shown no mercy; and mercy rejoiceth against judgment.

wbs@James:2:14 @ What doth it profit, my brethren, though a man sayeth he hath faith, and hath not works? can faith save him?

wbs@James:2:15 @ If a brother or sister is naked, and destitute of daily food,

wbs@James:2:16 @ And one of you sayeth to them, Depart in peace, be you warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?

wbs@James:2:17 @ Even so faith, if it hath not works, is dead, being alone.

wbs@James:2:18 @ Also a man may say, Thou hast faith, and I have works: show me thy faith without thy works, and I will show thee my faith by my works.

wbs@James:2:19 @ Thou believest that there is one God; thou doest well: the demons also believe, and tremble.

wbs@James:2:20 @ But wilt thou know, O vain man, that faith without works is dead?

wbs@James:2:21 @ Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?

wbs@James:2:22 @ Seest thou how faith wrought with his works, and by works was faith made perfect?

wbs@James:2:23 @ And the scripture was fulfilled, which saith, Abraham believed God, and it was imputed to him for righteousness: and he was called the Friend of God.

wbs@James:2:24 @ Ye see then that by works a man is justified, and not by faith only.

wbs@James:2:25 @ Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?

wbs@James:2:26 @ For as the body without the spirit is dead, so faith without works is dead also.

wbs@James:3:1 @ My brethren, be not many teachers, knowing that we shall receive the greater condemnation.

wbs@James:3:2 @ For in many things we all offend. If any man offendeth not in word, the same is a perfect man, able also to bridle the whole body.

wbs@James:3:3 @ Behold, we put bits in the mouths of horses, that they may obey us; and we turn about their whole body.

wbs@James:3:4 @ Behold also the ships, which though they are so great, and are driven by fierce winds, yet they are turned about with a very small helm, withersoever the governor willeth.

wbs@James:3:5 @ Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!

wbs@James:3:6 @ And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire from hell.

wbs@James:3:7 @ For every kind of beasts, and of birds, and of serpents, and of animals in the sea, is tamed, and hath been tamed by mankind:

wbs@James:3:8 @ But the tongue can no man tame; it is an unruly evil, full of deadly poison.

wbs@James:3:9 @ With this we bless God, even the Father; and with this we curse men, who are made after the similitude of God.

wbs@James:3:10 @ Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.

wbs@James:3:11 @ Doth a fountain send forth at the same place sweet water and bitter?

wbs@James:3:12 @ Can the fig-tree, my brethren, bear olive-berries? or a vine, figs? so no fountain can yield both salt water and fresh.

wbs@James:3:13 @ Who is a wise man and endued with knowledge among you? let him show by a good deportment his works with meekness of wisdom.

wbs@James:3:14 @ But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.

wbs@James:3:15 @ This wisdom descendeth not from above, but is earthly, sensual, demoniacal.

wbs@James:3:16 @ For where envying and strife is, there is confusion and every evil work.

wbs@James:3:17 @ But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy.

wbs@James:3:18 @ And the fruit of righteousness is sown in peace by them that make peace.

wbs@James:4:1 @ From whence come wars and fightings among you? come they not hence, even from your lusts that war in your members?

wbs@James:4:2 @ Ye lust and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.

wbs@James:4:3 @ Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.

wbs@James:4:4 @ Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whoever therefore will be a friend of the world is the enemy of God.

wbs@James:4:5 @ Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?

wbs@James:4:6 @ But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace to the humble.

wbs@James:4:7 @ Submit yourselves therefore to God. Resist the devil, and he will flee from you.

wbs@James:4:8 @ Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners, and purify your hearts, ye double-minded.

wbs@James:4:9 @ Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness.

wbs@James:4:10 @ Humble yourselves in the sight of the Lord, and he will lift you up.

wbs@James:4:11 @ Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judgest the law, thou art not a doer of the law, but a judge.

wbs@James:4:12 @ There is one lawgiver, who is able to save, and to destroy: who art thou that judgest another?

wbs@James:4:13 @ Come now, ye that say, To-day or to-morrow we will go into such a city, and continue there a year, and buy, and sell, and get gain:

wbs@James:4:14 @ Whereas ye know not what will be on the morrow: For what is your life? It is even a vapor, that appeareth for a little time, and then vanisheth away.

wbs@James:4:15 @ Instead of that ye ought to say, If the Lord will, we shall live, and do this, or that.

wbs@James:4:16 @ But now ye rejoice in your boastings: all such rejoicing is evil.

wbs@James:4:17 @ Therefore to him that knoweth to do good, and doeth it not, to him it is sin.

wbs@James:5:1 @ Come now, ye rich men, weep and howl for your miseries that shall come upon you.

wbs@James:5:2 @ Your riches are corrupted, and your garments are moth-eaten.

wbs@James:5:3 @ Your gold and silver is cankered; and the rust of them shall be a testimony against you, and shall eat your flesh as it were fire. Ye have amassed treasure for the last days.

wbs@James:5:4 @ Behold, the hire of the laborers who have reaped your fields, which is by you kept back by fraud, crieth: and the cries of them who have reaped have entered into the ears of the Lord of Sabaoth.

wbs@James:5:5 @ Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter.

wbs@James:5:6 @ Ye have condemned and killed the just; and he doth not resist you.

wbs@James:5:7 @ Be patient, therefore, brethren, to the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receiveth the early and the latter rain.

wbs@James:5:8 @ Be ye also patient; establish your hearts; for the coming of the Lord draweth nigh.

wbs@James:5:9 @ Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door.

wbs@James:5:10 @ Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience.

wbs@James:5:11 @ Behold, we count them happy who endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy.

wbs@James:5:12 @ But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea, be yea: and your nay, nay; lest ye fall into condemnation.

wbs@James:5:13 @ Is any among you afflicted? let him pray. Is any cheerful? let him sing psalms.

wbs@James:5:14 @ Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord:

wbs@James:5:15 @ And the prayer of faith will save the sick, and the Lord will raise him up; and if he hath committed sins, they will be forgiven him.

wbs@James:5:16 @ Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of the righteous man availeth much.

wbs@James:5:17 @ Elijah was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months.

wbs@James:5:18 @ And he prayed again, and the heaven gave rain, and the earth brought forth its fruit.

wbs@James:5:19 @ Brethren, if any one of you should err from the truth, and one should convert him;

wbs@James:5:20 @ Let him know, that he who converteth a sinner from the error of his way will save a soul from death, and will hide a multitude of sins.

wbs@1Peter:1:3 @ Blessed be the God and Father of our Lord Jesus Christ, who according to his abundant mercy hath begotten us again to a living hope by the resurrection of Jesus Christ from the dead,

wbs@1Peter:1:5 @ Who are kept by the power of God through faith to salvation ready to be revealed in the last time.

wbs@1Peter:1:10 @ Concerning which salvation the prophets have inquired and searched diligently, who prophesied of the grace that should come to you:

wbs@1Peter:1:11 @ Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.

wbs@1Peter:1:14 @ As obedient children, not fashioning yourselves according to the former lusts in your ignorance:

wbs@1Peter:1:15 @ But as he who hath called you is holy, so be ye holy in all manner of deportment.

wbs@1Peter:1:17 @ And if ye call on the Father, who without respect of persons judgeth according to every man's work, pass the time of your sojourning here in fear:

wbs@1Peter:1:18 @ Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain course of life received by tradition from your fathers;

wbs@1Peter:1:20 @ Who verily was fore-ordained before the foundation of the world, but was manifested in these last times for you,

wbs@1Peter:2:4 @ To whom coming as to a living stone, disallowed indeed by men, but chosen by God, and precious,

wbs@1Peter:2:7 @ To you therefore who believe he is precious: but to them who are disobedient, the stone which the builders disallowed, the same is made the head of the corner,

wbs@1Peter:2:10 @ Who in time past were not a people, but are now the people of God: who had not obtained mercy, but now have obtained mercy.

wbs@1Peter:2:13 @ Submit yourselves to every ordinance of man for the Lord's sake: whether to the king, as supreme;

wbs@1Peter:2:14 @ Or to governors, as to them that are sent by him for the punishment of evil-doers, and for the praise of them that do well.

wbs@1Peter:2:15 @ For so is the will of God, that with well-doing ye may put to silence the ignorance of foolish men:

wbs@1Peter:2:17 @ Honor all men. Love the brotherhood. Fear God. Honor the king.

wbs@1Peter:3:1 @ Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the deportment of the wives;

wbs@1Peter:3:4 @ But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.

wbs@1Peter:3:5 @ For after this manner in former times the holy women also, who trusted in God, adorned themselves, being in subjection to their own husbands:

wbs@1Peter:3:6 @ Even as Sarah obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement.

wbs@1Peter:3:15 @ But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you, with meekness and fear.

wbs@1Peter:3:16 @ Having a good conscience; that, whereas they speak evil of you, as of evil-doers, they may be ashamed that falsely accuse your good deportment in Christ.

wbs@1Peter:3:20 @ Who formerly were disobedient, when once the long-suffering of God waited in the days of Noah, while the ark was preparing, in which few, that is, eight souls, were saved by water.

wbs@1Peter:4:1 @ Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;

wbs@1Peter:4:2 @ That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.

wbs@1Peter:4:3 @ For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revelings, banquetings, and abominable idolatries:

wbs@1Peter:4:4 @ In which they think it strange that ye run not with them to the same excess of riot, speaking evil of you:

wbs@1Peter:4:6 @ For, for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.

wbs@1Peter:4:10 @ As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.

wbs@1Peter:4:11 @ If any man speaketh let him speak as the oracles of God; if any man ministereth let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ; to whom be praise and dominion for ever and ever. Amen.

wbs@1Peter:4:12 @ Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened to you:

wbs@1Peter:4:14 @ If ye are reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you. On their part he is evil spoken of, but on your part he is glorified.

wbs@1Peter:4:15 @ But let none of you suffer as a murderer, or as a thief, or as an evil-doer, or as a busy-body in other men's matters.

wbs@1Peter:4:16 @ Yet if any man suffereth as a Christian, let him not be ashamed; but let him glorify God on this behalf.

wbs@1Peter:4:17 @ For the time is come that judgment must begin at the house of God: and if it first beginneth at us, what will be the end of them that obey not the gospel of God?

wbs@1Peter:5:6 @ Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time:

wbs@1Peter:5:9 @ Whom resist steadfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world.

wbs@1Peter:5:11 @ To him be glory and dominion for ever and ever. Amen.

wbs@1Peter:5:14 @ Greet ye one another with a kiss of charity. Peace be with you all that are in Christ Jesus. Amen.

wbs@2Peter:1:12 @ Wherefore I will not be negligent to put you always in remembrance of these things, though ye know them, and are established in the present truth.

wbs@2Peter:1:13 @ Indeed, I think it meet, as long as I am in this tabernacle, to stir you up by putting you in remembrance;

wbs@2Peter:1:14 @ Knowing that shortly I must put off this my tabernacle, even as our Lord Jesus Christ hath shown me.

wbs@2Peter:1:15 @ Moreover, I will endeavor that ye may be able, after my decease, to have these things always in remembrance.

wbs@2Peter:1:17 @ For he received from God the Father honor and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.

wbs@2Peter:1:18 @ And this voice which came from heaven we heard, when we were with him on the holy mount.

wbs@2Peter:1:21 @ For prophecy came not in old time by the will of man: but holy men of God spoke as they were moved by the Holy Spirit.

wbs@2Peter:2:3 @ And through covetousness they will with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.

wbs@2Peter:2:4 @ For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved to judgment;

wbs@2Peter:2:9 @ The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust to the day of judgment to be punished:

wbs@2Peter:2:10 @ But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, self-willed; they are not afraid to speak evil of dignities.

wbs@2Peter:2:13 @ And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day-time. Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you;

wbs@2Peter:2:19 @ While they promise them liberty, they themselves are the servants of corruption: for by whom a man is overcome, by the same is he brought into bondage.

wbs@2Peter:2:20 @ For if after they have escaped the pollutions of the world through the knowledge of the Lord and Savior Jesus Christ, they are again entangled in them, and overcome, the latter end is worse with them than the beginning.

wbs@2Peter:2:21 @ For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered to them.

wbs@2Peter:3:1 @ This second epistle, beloved, I now write to you; in both which I stir up your pure minds by way of remembrance:

wbs@2Peter:3:2 @ That ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Savior:

wbs@2Peter:3:3 @ Knowing this first, that there will come in the last days scoffers, walking after their own lusts,

wbs@2Peter:3:7 @ But the heavens and the earth, which are now, by the same word are kept in store, reserved to fire against the day of judgment and perdition of ungodly men.

wbs@2Peter:3:9 @ The Lord is not slack concerning his promise, as some men count slackness; but is long-suffering toward us, not willing that any should perish, but that all should come to repentance.

wbs@2Peter:3:10 @ But the day of the Lord will come as a thief in the night; in which the heavens will pass away with a great noise, and the elements will melt with fervent heat, the earth also and the works that are therein will be burned up.

wbs@2Peter:3:11 @ Seeing then that all these things will be dissolved, what manner of persons ought ye to be in all holy deportment and godliness,

wbs@2Peter:3:12 @ Looking for and hasting to the coming of the day of God, in which the heavens being on fire will be dissolved, and the elements will melt with fervent heat?

wbs@2Peter:3:14 @ Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found by him in peace, without spot, and blameless.

wbs@2Peter:3:16 @ As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, to their own destruction.

wbs@2Peter:3:18 @ But grow in grace, and in the knowledge of our Lord and Savior Jesus Christ. To him be glory both now and for ever. Amen.

wbs@1John:1:5 @ This then is the message which we have heard from him, and declare to you, that God is light, and in him is no darkness at all.

wbs@1John:2:3 @ And by this we do know that we know him, if we keep his commandments.

wbs@1John:2:4 @ He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.

wbs@1John:2:7 @ Brethren, I write no new commandment to you, but an old commandment which ye had from the beginning: The old commandment is the word which ye have heard from the beginning.

wbs@1John:2:8 @ Again, a new commandment I write to you, which thing is true in him and in you: because the darkness is past, and the true light now shineth.

wbs@1John:2:12 @ I write to you, little children, because your sins are forgiven you for his name's sake.

wbs@1John:2:13 @ I write to you, fathers, because ye have known him that is from the beginning. I write to you, young men, because ye have overcome the wicked one. I write to you, little children, because ye have known the Father.

wbs@1John:2:14 @ I have written to you, fathers, because ye have known him that is from the beginning. I have written to you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.

wbs@1John:2:18 @ Little children, it is the last time: and as ye have heard that antichrist cometh, even now are there many antichrists; by which we know that it is the last time.

wbs@1John:2:23 @ Whoever denieth the Son, the same hath not the Father: but he that acknowledgeth the Son hath the Father also.

wbs@1John:2:27 @ But the anointing which ye have received from him abideth in you, and ye need not that any man should teach you: but as the same anointing teacheth you concerning all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.

wbs@1John:2:28 @ And now, little children, abide in him; that when he shall appear, we may have confidence, and not be ashamed before him at his coming.

wbs@1John:3:11 @ For this is the message that ye have heard from the beginning, that we should love one another.

wbs@1John:3:22 @ And whatever we ask, we receive from him, because we keep his commandments, and do those things that are pleasing in his sight.

wbs@1John:3:23 @ And this is his commandment; That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment.

wbs@1John:3:24 @ And he that keepeth his commandments, dwelleth in him, and he in him. And by this we know that he abideth in us, by the Spirit which he hath given us.

wbs@1John:4:2 @ By this ye know the Spirit of God: Every spirit that confesseth that Jesus Christ hath come in the flesh, is from God:

wbs@1John:4:3 @ And every spirit that confesseth not that Jesus Christ is come in the flesh, is not from God. And this is that spirit of antichrist, of which ye have heard that it should come; and even now already it is in the world.

wbs@1John:4:4 @ Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world.

wbs@1John:4:12 @ No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us.

wbs@1John:4:17 @ In this is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world.

wbs@1John:4:18 @ There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth, is not made perfect in love.

wbs@1John:4:21 @ And this commandment have we from him, That he who loveth God, love his brother also.

wbs@1John:5:2 @ By this we know that we love the children of God, when we love God, and keep his commandments.

wbs@1John:5:3 @ For this is the love of God, that we keep his commandments; and his commandments are not grievous.

wbs@1John:5:4 @ For whatever is born of God, overcometh the world: and this is the victory that overcometh the world, even our faith.

wbs@1John:5:5 @ Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?

wbs@1John:5:6 @ This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth testimony, because the Spirit is truth.

wbs@1John:5:9 @ If we receive the testimony of men, the testimony of God is greater: for this is the testimony of God which he hath testified of his Son.

wbs@1John:5:13 @ These things have I written to you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.

wbs@1John:5:20 @ And we know that the Son of God hath come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.

wbs@1John:5:21 @ Little children, keep yourselves from idols. Amen.

wbs@2John:1:3 @ Grace be with you, mercy, and peace from God the Father, and from the Lord Jesus Christ, the Son of the Father, in truth and love.

wbs@2John:1:4 @ I rejoiced greatly, that I found of thy children walking in truth, as we have received a commandment from the Father.

wbs@2John:1:5 @ And now I beseech thee, lady, not as though I wrote a new commandment to thee, but that which we had from the beginning, that we love one another.

wbs@2John:1:6 @ And this is love, that we walk according to his commandments. This is the commandment, that as ye have heard from the beginning, ye should walk in it.

wbs@2John:1:7 @ For many deceivers have entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver, and an antichrist.

wbs@2John:1:10 @ If any one cometh to you, and bringeth not this doctrine, receive him not into your house, neither wish him happiness:

wbs@2John:1:12 @ Having many things to write to you, I would not write with paper and ink: but I trust to come to you, and speak face to face, that our joy may be full.

wbs@2John:1:13 @ The children of thy elect sister greet thee. Amen.

wbs@3John:1:3 @ For I rejoiced greatly, when the brethren came and testified of the truth that is in thee, even as thou walkest in the truth.

wbs@3John:1:7 @ Because for his name's sake they went forth, taking nothing from the Gentiles.

wbs@3John:1:10 @ Wherefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content with that, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth them out of the church.

wbs@3John:1:12 @ Demetrius hath good report by all men, and by the truth itself: and we also bear testimony; and ye know that our testimony is true.

wbs@3John:1:15 @ Peace be to thee. Our friends salute thee. Greet the friends by name.

wbs@Jude:1:1 @ Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called:

wbs@Jude:1:2 @ Mercy to you, and peace, and love, be multiplied.

wbs@Jude:1:3 @ Beloved, when I gave all diligence to write to you concerning the common salvation, it was needful for me to write to you, and exhort you that ye should earnestly contend for the faith, which was once delivered to the saints.

wbs@Jude:1:4 @ For certain men have crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.

wbs@Jude:1:5 @ I will therefore put you in remembrance, though ye once knew this, that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.

wbs@Jude:1:6 @ And the angels who kept not their first state, but left their own habitation, he hath reserved in everlasting chains under darkness to the judgment of the great day.

wbs@Jude:1:8 @ Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.

wbs@Jude:1:13 @ Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.

wbs@Jude:1:14 @ And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints,

wbs@Jude:1:15 @ To execute judgment upon all, and to convict all that are ungodly among them of all their ungodly deeds which they have impiously committed, and of all their hard speeches which ungodly sinners have spoken against him.

wbs@Jude:1:16 @ These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men's persons in admiration because of advantage.

wbs@Jude:1:17 @ But, beloved, remember ye the words which were spoken before by the apostles of our Lord Jesus Christ;

wbs@Jude:1:18 @ That they told you there would be mockers in the last time, who would walk after their own ungodly lusts.

wbs@Jude:1:21 @ Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ to eternal life.

wbs@Jude:1:22 @ And of some have compassion, making a difference:

wbs@Jude:1:23 @ And others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh.

wbs@Jude:1:25 @ To God the only wise, our Savior, be glory and majesty, dominion and power, both now and ever. Amen.

wbs@Revelation:1:1 @ The Revelation of Jesus Christ, which God gave to him, to show to his servants things which must shortly come to pass; and he sent and signified it by his angel to his servant John:

Bible:
Filter: String:

[pBiblx2]
Thu Jul 4 06:19:26 2024
pBiblx2 Field Wise Bible System Version 2.1.9 - GPL3 2009-2020