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geneva@Romans:3:23 @ For all have sinned, and come short of the (note:)By the «glory of God» is meant that mark which we all aim for, that is, everlasting life, which consists in our being made partakers of the glory of God.(:note) glory of God;

geneva@Romans:7:22 @ For I delight in the law of God after the (note:)The inner man and the new man are the same, and are compared and contrasted with the old man; and neither do these words «inward man» signify man's mind and reason, and the «old man» the physical body that is subject to them, as the philosophers imagine: but by the outward man is meant whatever is either without or within a man from top to bottom, as long as that man is not born again by the grace of God.(:note) inward man:

geneva@Romans:8:22 @ For we know that the whole creation groaneth and (note:)By this word is meant not only exceeding sorrow, but also the fruit that follows from it.(:note) travaileth in pain together until now.

geneva@1Corinthians:16:22 @ If any man love not the Lord Jesus Christ, let him be Anathema (note:)By these words are meant the severest type of curse and excommunication that was among the Jews: and the words are as much as to say, «As our Lord comes». So that his meaning may be this, «Let him be accursed even to the coming of the Lord», that is to say, to the day of his death, even for ever.(:note) Maranatha.

geneva@2Corinthians:11:9 @ And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia supplied: and in all [things] I have kept myself from being burdensome unto you, (note:)An amplification: so far is he from being ashamed of this act, that he has also resolved with himself to act in no other way while he is among them, in order that it may always be truly said that he taught in Achaia for nothing. And this is not because he disdains the Corinthians, but rather so that these proud and boastful men may never find the occasion which they have already sought for, and he in the meantime may set something before the Corinthians to follow, so that at length they may truly say that they are like Paul.(:note) and [so] will I keep [myself].

geneva@2Corinthians:11:14 @ And no marvel; for Satan himself is transformed into an angel of (note:)By light is meant the heavenly glory, of which the angels are partakers.(:note) light.

geneva@Galatians:2:16 @ Knowing that a man is not justified by the works of the law, but by the faith (note:)In Jesus Christ.(:note) of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall No man, and in this word «flesh» there is a great force, by which is meant that the nature of man is utterly corrupt. no flesh be justified.

geneva@Ephesians:4:1 @ I therefore, (note:)Another part of the epistle, containing precepts of the Christian life, the sum of which is this, that every man behave himself as it is fitting for so excellent a grace of God.(:note) the prisoner of the Lord, beseech you that ye walk worthy of the By this is meant the general calling of the faithful, which is this, to be holy as our God is holy. vocation wherewith ye are called,

geneva@Philippians:1:1 @ Paul (note:)The Paul's point in writing this epistle, is to strengthen and encourage the Philippians by all means possible, not to faint, but more than that, to go forward. And first of all he commends their former deeds, to exhort them to go forward: which thing he says he fully hopes they will do, and that by the testimony of their abundant charity. But in the meantime he refers all things to the grace of God.(:note) and Timotheus, the servants of Jesus Christ, to all the saints in Christ Jesus which are at Philippi, with the By the bishops are meant both the pastors who have the dispensation of the word, and the elders that govern: and by deacons are meant those that were stewards of the treasury of the Church, and had to look after the poor. bishops and deacons:

geneva@1Thessalonians:1:10 @ And to wait for his Son from heaven, whom he raised from the dead, [even] Jesus, which delivered us from (note:)This word «the» is not put here without reason: and by «wrath» is meant that revenge and punishment with which the Lord will in time judge the world in his terrible wrath.(:note) the wrath to come.

geneva@2Timothy:2:21 @ If a man therefore (note:)By these words is meant the execution of the matter, and not the cause: for in that we purge ourselves, it is not to be attributed to any free will that is in us, but to God, who freely and wholly works in us, a good and an effectual will.(:note) purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master's use, [and] prepared unto every good work.

geneva@Philemon:1:7 @ For we have great joy and consolation in thy love, because the (note:)Because you did so dutifully and cheerfully refresh the saints, that they conceived inwardly a marvellous joy: for by this word {(bowels)} is meant not only the inward feeling of wants and miseries that men have of one another's state, but also that joy and comfort which enters into the very bowels, as though the heart were refreshed and comforted.(:note) bowels of the saints are refreshed by thee, brother.

geneva@Hebrews:5:2 @ Who (note:)Fit and meet.(:note) can have compassion on the ignorant, and On them that are sinful: for in the Hebrew tongue, under ignorance and error is every sin meant, even that sin that is voluntary. on them that are out of the way; for that he himself also is He carries with him a nature subject to the same inconveniences and vices. compassed with infirmity.


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