NT-EPISTLES.filter - dourh more:

dourh@Romans:2:18 @ And knowest his will, and approvest the more profitable things, being instructed by the law,

dourh@Romans:3:7 @ For if the truth of God hath more abounded through my lie, unto his glory, why am I also yet judged as a sinner?

dourh@Romans:5:9 @ Christ died for us; much more therefore, being now justified by his blood, shall we be saved from wrath through him.

dourh@Romans:5:10 @ For if, when we were enemies, we were reconciled to God by the death of his Son; much more, being reconciled, shall we be saved by his life.

dourh@Romans:5:15 @ But not as the offence, so also the gift. For if by the offence of one, many died; much more the grace of God, and the gift, by the grace of one man, Jesus Christ, hath abounded unto many.

dourh@Romans:5:17 @ For if by one man's offence death reigned through one; much more they who receive abundance of grace, and of the gift, and of justice, shall reign in life through one, Jesus Christ.

dourh@Romans:5:20 @ Now the law entered in, that sin might abound. And where sin abounded, grace did more abound.

dourh@Romans:6:9 @ Knowing that Christ rising again from the dead, dieth now no more, death shall no more have dominion over him.

dourh@Romans:7:17 @ Now then it is no more I that do it, but sin that dwelleth in me.

dourh@Romans:7:20 @ Now if I do that which I will not, it is no more I that do it, but sin that dwelleth in me.

dourh@Romans:11:12 @ Now if the offence of them be the riches of the world, and the diminution of them, the riches of the Gentiles; how much more the fulness of them?

dourh@Romans:11:24 @ For if thou wert cut out of the wild olive tree, which is natural to thee; and, contrary to nature, were grafted into the good olive tree; how much more shall they that are the natural branches, be grafted into their own olive tree?

dourh@Romans:12:3 @ For I say, by the grace that is given me, to all that are among you, not to be more wise than it behoveth to be wise, but to be wise unto sobriety, and according as God hath divided to every one the measure of faith.

dourh@Romans:14:13 @ Let us not therefore judge one another any more. But judge this rather, that you put not a stumblingblock or a scandal in your brother's way.

dourh@Romans:15:15 @ But I have written to you, brethren, more boldly in some sort, as it were putting you in mind: because of the grace which is given me from God.

dourh@Romans:15:23 @ But now having no more place in these countries, and having a great desire these many years past to come unto you,

dourh@1Corinthians:6:3 @ Know you not that we shall judge angels? how much more things of this world?

dourh@1Corinthians:7:40 @ But more blessed shall she be, if she so remain, according to my counsel; and I think that I also have the spirit of God.

dourh@1Corinthians:8:8 @ But meat doth not commend us to God. For neither, if we eat, shall we have the more; nor, if we eat not, shall we have the less.

dourh@1Corinthians:9:19 @ For whereas I was free as to all, I made myself the servant of all, that I might gain the more.

dourh@1Corinthians:12:22 @ Yea, much more those that seem to be the more feeble members of the body, are more necessary.

dourh@1Corinthians:12:23 @ And such as we think to be the less honourable members of the body, about these we put more abundant honour; and those that are our uncomely parts, have more abundant comeliness.

dourh@1Corinthians:12:24 @ But our comely parts have no need: but God hath tempered the body together, giving to that which wanted the more abundant honour,

dourh@1Corinthians:12:31 @ But be zealous for the better gifts. And I shew unto you yet a more excellent way.

dourh@1Corinthians:15:6 @ Then he was seen by more than five hundred brethren at once: of whom many remain until this present, and some are fallen asleep.

dourh@1Corinthians:15:10 @ But by the grace of God, I am what I am; and his grace in me hath not been void, but I have laboured more abundantly than all they: yet not I, but the grace of God with me.

dourh@2Corinthians:1:12 @ For our glory is this, the testimony of our conscience, that in simplicity of heart and sincerity of God, and not in carnal wisdom, but in the grace of God, we have conversed in this world: and more abundantly towards you.

dourh@2Corinthians:1:23 @ But I call God to witness upon my soul, that to spare you, I came not any more to Corinth: not because we exercise dominion over your faith: but we are helpers of your joy: for in faith you stand.

dourh@2Corinthians:2:4 @ For out of much affliction and anguish of heart, I wrote to you with many tears: not that you should be made sorrowful: but that you might know the charity I have more abundantly towards you.

dourh@2Corinthians:3:9 @ For if the ministration of condemnation be glory, much more the ministration of justice aboundeth in glory.

dourh@2Corinthians:3:11 @ For if that which is done away was glorious, much more that which remaineth is in glory.

dourh@2Corinthians:7:7 @ And not by his coming only, but also by the consolation, wherewith he was comforted in you, relating to us your desire, your mourning, your zeal for me, so that I rejoiced the more.

dourh@2Corinthians:7:13 @ Before God: therefore we were comforted. But in our consolation, we did the more abundantly rejoice for the joy of Titus, because his spirit was refreshed by you all.

dourh@2Corinthians:7:15 @ And his bowels are more abundantly towards you; remembering the obedience of you all, how with fear and trembling you have received him.

dourh@2Corinthians:8:7 @ That as in all things you abound in faith, and word, and knowledge, and all carefulness; moreover also in your charity towards us, so in this grace also you may abound.

dourh@2Corinthians:8:17 @ For indeed he accepted the exhortation; but being more careful, of his own will he went unto you.

dourh@2Corinthians:8:22 @ And we have sent with them our brother also, whom we have often proved diligent in many things; but now much more diligent, with much confidence in you,

dourh@2Corinthians:10:8 @ For if also I should boast somewhat more of our power, which the Lord hath given us unto edification, and not for your destruction, I should not be ashamed.

dourh@2Corinthians:11:23 @ They are the ministers of Christ (I speak as one less wise): I am more; in many more labours, in prisons more frequently, in stripes above measure, in deaths often.

dourh@2Corinthians:12:15 @ But I most gladly will spend and be spent myself for your souls; although loving you more, I be loved less.

dourh@2Corinthians:13:10 @ Therefore I write these things, being absent, that, being present, I may not deal more severely, according to the power which the Lord hath given me unto edification, and not unto destruction.

dourh@Galatians:1:14 @ And I made progress in the Jews' religion above many of my equals in my own nation, being more abundantly zealous for the traditions of my fathers.

dourh@Galatians:3:18 @ For if the inheritance be of the law, it is no more of promise. But God gave it to Abraham by promise.

dourh@Galatians:4:27 @ For it is written: Rejoice, thou barren, that bearest not: break forth and cry, thou that travailest not: for many are the children of the desolate, more than of her that hath a husband.

dourh@Ephesians:2:19 @ Now therefore you are no more strangers and foreigners; but you are fellow citizens with the saints, and the domestics of God,

dourh@Ephesians:3:20 @ Now to him who is able to do all things more abundantly than we desire or understand, according to the power that worketh in us;

dourh@Ephesians:4:14 @ That henceforth we be no more children tossed to and fro, and carried about with every wind of doctrine by the wickedness of men, by cunning craftiness, by which they lie in wait to deceive

dourh@Ephesians:4:28 @ He that stole, let him now steal no more; but rather let him labour, working with his hands the thing which is good, that he may have something to give to him that suffereth need.

dourh@Philippians:1:9 @ And this I pray, that your charity may more and more abound in knowledge, and in all understanding:

dourh@Philippians:1:14 @ And many of the brethren in the Lord, growing confident by my bands, are much more bold to speak the word of God without fear.

dourh@Philippians:2:12 @ Wherefore, my dearly beloved, (as you have always obeyed, not as in my presence only, but much more now in my absence,) with fear and trembling work out your salvation.

dourh@Philippians:2:28 @ Therefore I sent him the more speedily: that seeing him again, you may rejoice, and I may be without sorrow.

dourh@Philippians:3:4 @ Though I might also have confidence in the flesh. If any other thinketh he may have confidence in the flesh, I more,

dourh@Philippians:3:8 @ Furthermore I count all things to be but loss for the excellent knowledge of Jesus Christ my Lord; for whom I have suffered the loss of all things, and count them but as dung, that I may gain Christ:

dourh@1Thessalonians:2:17 @ But we, brethren, being taken away from you for a short time, in sight, not in heart, have hastened the more abundantly to see your face with great desire.

dourh@1Thessalonians:3:10 @ Night and day more abundantly praying that we may see your face, and may accomplish those things that are wanting to your faith?

dourh@1Thessalonians:4:1 @ For the rest therefore, brethren, we pray and beseech you in the Lord Jesus, that as you have received from us, how you ought to walk, and to please God, so also you would walk, that you may abound the more.

dourh@1Thessalonians:4:10 @ For indeed you do it towards all the brethren in all Macedonia. But we entreat you, brethren, that you abound more:

dourh@1Thessalonians:5:13 @ That you esteem them more abundantly in charity, for their work's sake. Have peace with them.

dourh@1Timothy:3:7 @ Moreover he must have a good testimony of them who are without: lest he fall into reproach and the snare of the devil.

dourh@2Timothy:3:4 @ Traitors, stubborn, puffed up, and lovers of pleasures more than of God:

dourh@Philemon:1:16 @ Not now as a servant, but instead of a servant, a most dear brother, especially to me: but how much more to thee both in the flesh and in the Lord?

dourh@Philemon:1:21 @ Trusting in thy obedience, I have written to thee: knowing that thou wilt also do more than I say.

dourh@Hebrews:1:4 @ Being made so much better than the angels, as he hath inherited a more excellent name than they.

dourh@Hebrews:2:1 @ Therefore ought we more diligently to observe the things which we have heard, lest perhaps we should let them slip.

dourh@Hebrews:4:12 @ For the word of God is living and effectual, and more piercing than any two edged sword; and reaching unto the division of the soul and the spirit, of the joints also and the marrow, and is a discerner of the thoughts and intents of the heart.

dourh@Hebrews:6:1 @ Wherefore leaving the word of the beginning of Christ, let us go on to things more perfect, not laying again the foundation of penance from dead works, and of faith towards God,

dourh@Hebrews:6:5 @ Have moreover tasted the good word of God, and the powers of the world to come,

dourh@Hebrews:6:17 @ Wherein God, meaning more abundantly to shew to the heirs of the promise the immutability of his counsel, interposed an oath:

dourh@Hebrews:7:15 @ And it is yet far more evident: if according to the similitude of Melchisedech there ariseth another priest,

dourh@Hebrews:7:28 @ For the law maketh men priests, who have infirmity: but the word of the oath, which was since the law, the Son who is perfected for evermore.

dourh@Hebrews:8:12 @ Because I will be merciful to their iniquities, and their sins I will remember no more.

dourh@Hebrews:9:11 @ But Christ, being come an high priest of the good things to come, by a greater and more perfect tabernacle not made with hand, that is, not of this creation:

dourh@Hebrews:9:14 @ How much more shall the blood of Christ, who by the Holy Ghost offered himself unspotted unto God, cleanse our conscience from dead works, to serve the living God?

dourh@Hebrews:10:17 @ And their sins and iniquities I will remember no more.

dourh@Hebrews:10:18 @ Now where there is a remission of these, there is no more an oblation for sin.

dourh@Hebrews:10:25 @ Not forsaking our assembly, as some are accustomed; but comforting one another, and so much the more as you see the day approaching.

dourh@Hebrews:10:29 @ How much more, do you think he deserveth worse punishments, who hath trodden under foot the Son of God, and hath esteemed the blood of the testament unclean, by which he was sanctified, and hath offered an affront to the Spirit of grace?

dourh@Hebrews:11:36 @ And others had trial of mockeries and stripes, moreover also of bands and prisons.

dourh@Hebrews:12:9 @ Moreover we have had fathers of our flesh, for instructors, and we reverenced them: shall we not much more obey the Father of spirits, and live?

dourh@Hebrews:12:25 @ See that you refuse him not that speaketh. For if they escaped not who refused him that spoke upon the earth, much more shall not we, that turn away from him that speaketh to us from heaven.

dourh@Hebrews:12:26 @ Whose voice then moved the earth; but now he promiseth, saying: Yet once more, and I will move not only the earth, but heaven also.

dourh@Hebrews:12:27 @ And in that he saith, Yet once more, he signifieth the translation of the moveable things as made, that those things may remain which are immoveable.

dourh@Hebrews:13:19 @ And I beseech you the more to do this, that I may be restored to you the sooner.

dourh@1Peter:1:7 @ That the trial of your faith (much more precious than gold which is tried by the fire) may be found unto praise and glory and honour at the appearing of Jesus Christ:

dourh@2Peter:1:10 @ Wherefore, brethren, labour the more, that by good works you may make sure your calling and election. For doing these things, you shall not sin at any time.

dourh@2Peter:1:19 @ And we have the more firm prophetical word: whereunto you do well to attend, as to a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts:

dourh@2John:1:12 @ Having more things to write unto you, I would not by paper and ink: for I hope that I shall be with you, and speak face to face: that your joy may be full.

dourh@2Macc:8:31 @ Moreover concerning the evils that Demetrius the king hath done against them, we have written to him, saying: Why hast thou made thy yoke heavy upon our friends, and allies, the Jews?

dourh@2Macc:9:6 @ And they saw the multitude of the army that they were many, and they were seized with great fear: and many withdrew themselves out of the camp, and there remained of them no more than eight hundred men.

dourh@2Macc:9:55 @ At that time Alcimus was struck: and his works were hindered, and his mouth was stopped, and he was taken with a palsy, so that he could no more speak a word, nor give order concerning his house.

dourh@2Macc:9:72 @ And he restored to him the prisoners which he before had taken out of the land of Juda: and he returned and went away into his own country, and he came no more into their borders.

dourh@2Macc:10:42 @ Moreover the five thousand sicles of silver which they received from the account of the holy places, every year, shall also belong to the priests that execute the ministry.

dourh@2Macc:10:88 @ And it came to pass: When Alexander the king heard these words, that he honoured Jonathan yet more.

dourh@AddDaniel:2:26 @ We have taken care for those indeed that are willing to read, that it might be a pleasure of mind: and for the studious, that they may more easily commit to memory: and that all that read might receive profit.

dourh@AddDaniel:3:26 @ Moreover there appeared two other young men beautiful and strong, bright and glorious, and in comely apparel: who stood by him, on either side, and scourged him without ceasing with many stripes.

dourh@AddDaniel:3:34 @ And thou having been scourged by God, declare unto all men the great works and the power of God. And having spoken thus, they appeared no more.

dourh@AddDaniel:3:37 @ And when the king asked Heliodorus, who might be a fit man to be sent yet once more to Jerusalem, he said:

dourh@AddDaniel:4:9 @ Besides this he promised also a hundred and fifty more, if he might have license to set him up a place for exercise, and a place for youth, and to entitle them, that were at Jerusalem, Antiochians.

dourh@AddDaniel:4:24 @ But he being recommended to the king, when he had magnified the appearance of his power, got the high priesthood for himself, by offering more than Jason by three hundred talents of silver.

dourh@AddDaniel:5:22 @ He left also governors to afflict the people: at Jerusalem, Philip, a Phrygian by birth, but in manners more barbarous than he that set him there:

dourh@AddDaniel:5:23 @ And in Gazarim, Andronicus and Menelaus, who bore a more heavy hand upon the citizens than the rest.

dourh@AddDaniel:6:29 @ And they that led him, and had been a little before more mild, were changed to wrath for the words he had spoken, which they thought were uttered out of arrogancy.

dourh@AddDaniel:8:39 @ Then the king being incensed with anger, raged against him more cruelly than all the rest, taking it grievously that he was mocked.

dourh@AddDaniel:9:19 @ Moreover he put them in mind also of the helps their fathers had received from God: and how under Sennacherib a hundred and eighty-five thousand had been destroyed.

dourh@AddDaniel:9:30 @ Moreover they slew above twenty thousand of them that were with Timotheus and Bacchides who fought them, and they made themselves masters of the high strong holds: and they divided amongst them many spoils, giving equal portions to the feeble, the fatherless and the widows, yea and the aged also.

dourh@AddDaniel:10:7 @ Moreover being filled with pride, breathing out fire in his rage against the Jews, and commanding the matter to be hastened, it happened as he was going with violence that he fell from the chariot, so that his limbs were much pained by a grievous bruising of the body.

dourh@AddDaniel:10:25 @ Moreover, considering that neighbouring princes and borderers wait for opportunities, and expect what shall be the event, I have appointed my son Antiochus king, whom I often recommended to many of you, when I went into the higher provinces: and I have written to him what I have joined here below.

dourh@AddDaniel:11:4 @ And when they had done these things, they besought the Lord, lying prostrate on the ground, that they might no more fall into such evils; but if they should at any time sin, that they might be chastised by him more gently, and not be delivered up to barbarians and blasphemous men.

dourh@AddDaniel:11:19 @ Machabeus left Simon and Joseph, and Zacheus, and them that were with them in sufficient number to besiege them, and departed to those expeditions which urged more.

dourh@AddDaniel:11:23 @ And having good success in arms and in all things he took in hand, he slew more than twenty thousand in the two holds.

dourh@AddDaniel:11:36 @ Moreover others also getting up after them, went to set Are to the towers and the gates, and to burn the blasphemers alive.

dourh@AddDaniel:13:14 @ But they that were within it, trusting in the strength of the walls, and the provision of victuals, behaved in a more negligent manner, and provoked Judas with railing and blaspheming, and uttering such words as were not to be spoken.

dourh@AddDaniel:15:30 @ But when Machabeus perceived that Nicanor was more stern to him, and that when they met together as usual he behaved himself in a rough manner: and was sensible that this rough behaviour came not of good, he gathered together a few of his men, and hid himself from Nicanor.

dourh@AddDaniel:16:9 @ And speaking to them out of the law, and the prophets, and withal putting them in mind of the battles they had fought before, he made them more cheerful:

dourh@EpJeremiah:1:5 @ Moreover when all went to the golden calves which Jeroboam king of Israel had made, he alone fled the company of all,

dourh@EpJeremiah:2:9 @ But Tobias fearing God more than the king, carried off the bodies of them that were slain, and hid them in his house, and at midnight buried them.

dourh@EpJeremiah:6:8 @ And the angel, answering, said to him: If thou put a little piece of its heart upon coals, the smoke thereof driveth away all kind of devils, either from man or from woman, so that they come no more to them.

dourh@EpJeremiah:6:14 @ Then Tobias answered, and said: I hear that she hath been given to seven husbands, and they all died: moreover I have heard, that a devil killed them.

dourh@EpJeremiah:8:19 @ And thou hast taken pity upon two only children. Make them, O Lord, bless thee more fully: and to offer up to thee a sacrifice of thy praise, and of their health, that all nations may know, that thou alone art God in all the earth.

dourh@EpJeremiah:9:4 @ For thou knowest that my father numbereth the days: and if I stay one day more, his soul will be afflicted.

dourh@EpJeremiah:12:8 @ Prayer is good with fasting and alms more than to lay up treasures of gold:

dourh@EpJeremiah:12:21 @ And when he had said these things, he was taken from their sight, and they could see him no more.

dourh@1Esd:5:16 @ But the just shall live for evermore: and their reward is with the Lord, and the care of them with the most High.

dourh@1Esd:6:9 @ But a greater punishment is ready for the more mighty.

dourh@1Esd:7:24 @ For wisdom is more active than all active things: and reacheth everywhere by reason of her purity.

dourh@1Esd:7:29 @ For she is more beautiful than the sun, and above all the order of the stars: being compared with the light, she is found before it.

dourh@1Esd:8:6 @ And if sense do work: who is a more artful worker than she of those things that are?

dourh@1Esd:8:7 @ And if a man love justice: her labours have great virtues; for she teacheth temperance, and prudence, anad justice, and fortitude, which are such things as men can have nothing more profitable in life.

dourh@1Esd:8:13 @ Moreover by the means of her I shall have immortality: and shall leave behind me an everlasting memory to them that come after me.

dourh@1Esd:8:20 @ And whereas I was more good, I came to a body undefiled.

dourh@1Esd:10:5 @ Moreover when the nations had conspired together to consent to wickedness, she knew the just, and preserved him without blame to God, and kept him strong against the compassion for his son.

dourh@1Esd:13:3 @ With whose beauty, if they, being delighted, took them to be gods: let them know how much the Lord of them is more beautiful than they: for the first author of beauty made all those things.

dourh@1Esd:13:9 @ For if they were able to know so much as to make a judgment of the world: how did they not more easily find out the Lord thereof?

dourh@1Esd:14:1 @ Again, another designing to sail, and beginning to make his voyage through the raging waves, calleth upon a piece of wood more frail than the wood that carrieth him.

dourh@1Esd:15:10 @ For his heart is ashes, and his hope vain earth, and his life more base than clay:

dourh@1Esd:15:18 @ Moreover they worship also the vilest creatures: but things without sense compared to these, are worse than they.

dourh@1Esd:16:17 @ And which was wonderful, in water, which extinguisheth all things, the fire had more force: for the world fighteth for the just.

dourh@1Esd:17:15 @ Moreover if any of them had fallen down, he was kept shut up in prison without irons.

dourh@1Esd:17:20 @ But over them only was spread a heavy night, an image of that darkness which was to come upon them. But they were to themselves more grievous than the darkness.

dourh@1Esd:19:13 @ For they exercised a more detestable inhospitality than any: others indeed received not strangers unknown to them, but these brought their guests into bondage that had deserved well of them.

dourh@PssSol:1:14 @ For we, O Lord, are diminished more than any nation, and are brought low in all the earth this day for our sins.

dourh@PssSol:8:10 @ Now that you may more plainly understand what we say, I Aman the son of Amadathi, a Macedonian both in mind and country, and having nothing of the Persian blood, but with his cruelty staining our goodness, was received being a stranger by us: