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dourh@Romans:1:10 @ Always in my prayers making request, if by any means now at length I may have a prosperous journey, by the will of God, to come unto you.

dourh@Romans:1:13 @ And I would not have you ignorant, brethren, that I have often purposed to come unto you, (and have been hindered hitherto,) that I might have some fruit among you also, even as among other Gentiles.

dourh@Romans:1:16 @ For I am not ashamed of the gospel. For it is the power of God unto salvation to every one that believeth, to the Jew first, and to the Greek.

dourh@Romans:1:19 @ Because that which is known of God is manifest in them. For God hath manifested it unto them.

dourh@Romans:1:21 @ Because that, when they knew God, they have not glorified him as God, or given thanks; but became vain in their thoughts, and their foolish heart was darkened.

dourh@Romans:1:24 @ Wherefore God gave them up to the desires of their heart, unto uncleanness, to dishonour their own bodies among themselves.

dourh@Romans:1:27 @ And, in like manner, the men also, leaving the natural use of the women, have burned in their lusts one towards another, men with men working that which is filthy, and receiving in themselves the recompense which was due to their error.

dourh@Romans:1:28 @ And as they liked not to have God in their knowledge, God delivered them up to a reprobate sense, to do those things which are not convenient;

dourh@Romans:1:32 @ Who, having known the justice of God, did not understand that they who do such things, are worthy of death; and not only they that do them, but they also that consent to them that do them.

dourh@Romans:2:1 @ Wherefore thou art inexcusable, O man, whosoever thou art that judgest. For wherein thou judgest another, thou condemnest thyself. For thou dost the same things which thou judgest.

dourh@Romans:2:2 @ For we know that the judgment of God is, according to truth, against them that do such things.

dourh@Romans:2:4 @ Or despisest thou the riches of his goodness, and patience, and longsuffering? Knowest thou not, that the benignity of God leadeth thee to penance?

dourh@Romans:2:7 @ To them indeed, who according to patience in good work, seek glory and honour and incorruption, eternal life:

dourh@Romans:2:8 @ But to them that are contentious, and who obey not the truth, but give credit to iniquity, wrath and indignation.

dourh@Romans:2:10 @ But glory, and honour, and peace to every one that worketh good, to the Jew first, and also to the Greek.

dourh@Romans:2:11 @ For there is no respect of persons with God.

dourh@Romans:2:13 @ For not the hearers of the law are just before God, but the doers of the law shall be justified.

dourh@Romans:2:14 @ For when the Gentiles, who have not the law, do by nature those things that are of the law; these having not the law are a law to themselves:

dourh@Romans:2:15 @ Who shew the work of the law written in their hearts, their conscience bearing witness to them, and their thoughts between themselves accusing, or also defending one another,

dourh@Romans:2:18 @ And knowest his will, and approvest the more profitable things, being instructed by the law,

dourh@Romans:2:20 @ An instructor of the foolish, a teacher of infants, having the form of knowledge and of truth in the law.

dourh@Romans:2:21 @ Thou therefore that teachest another, teachest not thyself: thou that preachest that men should not steal, stealest:

dourh@Romans:2:22 @ Thou that sayest, men should not commit adultery, committest adultery: thou that abhorrest idols, committest sacrilege:

dourh@Romans:2:23 @ Thou that makest thy boast of the law, by transgression of the law dishonourest God.

dourh@Romans:2:26 @ If, then, the uncircumcised keep the justices of the law, shall not this uncircumcision be counted for circumcision?

dourh@Romans:2:27 @ And shall not that which by nature is uncircumcision, if it fulfil the law, judge thee, who by the letter and circumcision art a transgressor of the law?

dourh@Romans:2:28 @ For it is not he is a Jew, who is so outwardly; nor is that circumcision which is outwardly in the flesh:

dourh@Romans:2:29 @ But he is a Jew, that is one inwardly; and the circumcision is that of the heart, in the spirit, not in the letter; whose praise is not of men, but of God.

dourh@Romans:3:3 @ For what if some of them have not believed? shall their unbelief make the faith of God without effect? God forbid.

dourh@Romans:3:8 @ And not rather (as we are slandered, and as some affirm that we say) let us do evil, that there may come good? whose damnation is just.

dourh@Romans:3:9 @ What then? Do we excel them? No, not so. For we have charged both Jews, and Greeks, that they are all under sin.

dourh@Romans:3:10 @ As it is written: There is not any man just.

dourh@Romans:3:11 @ There is none that understandeth, there is none that seeketh after God.

dourh@Romans:3:12 @ All have turned out of the way; they are become unprofitable together: there is none that doth good, there is not so much as one.

dourh@Romans:3:13 @ Their throat is an open sepulchre; with their tongues they have dealt deceitfully. The venom of asps is under their lips.

dourh@Romans:3:17 @ And the way of peace they have not known:

dourh@Romans:3:18 @ There is no fear of God before their eyes.

dourh@Romans:3:19 @ Now we know, that what things soever the law speaketh, it speaketh to them that are in the law; that every mouth may be stopped, and all the world may be made subject to God.

dourh@Romans:3:20 @ Because by the works of the law no flesh shall be justified before him. For by the law is the knowledge of sin.

dourh@Romans:3:21 @ But now without the law the justice of God is made manifest, being witnessed by the law and the prophets.

dourh@Romans:3:22 @ Even the justice of God, by faith of Jesus Christ, unto all and upon all them that believe in him: for there is no distinction:

dourh@Romans:3:27 @ Where is then thy boasting? It is excluded. By what law? Of works? No, but by the law of faith.

dourh@Romans:3:29 @ Is he the God of the Jews only? Is he not also of the Gentiles? Yes, of the Gentiles also.

dourh@Romans:4:2 @ For if Abraham were justified by works, he hath whereof to glory, but not before God.

dourh@Romans:4:4 @ Now to him that worketh, the reward is not reckoned according to grace, but according to debt.

dourh@Romans:4:5 @ But to him that worketh not, yet believeth in him that justifieth the ungodly, his faith is reputed to justice, according to the purpose of the grace of God.

dourh@Romans:4:8 @ Blessed is the man to whom the Lord hath not imputed sin.

dourh@Romans:4:10 @ How then was it reputed? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

dourh@Romans:4:12 @ And might be the father of circumcision; not to them only, that are of the circumcision, but to them also that follow the steps of the faithful, that is in the uncircumcision of our father Abraham.

dourh@Romans:4:13 @ For not through the law was the promise to Abraham, or to his seed, that he should be heir of the world; but through the justice of faith.

dourh@Romans:4:14 @ For if they who are of the law be heirs, faith is made void, the promise is made of no effect.

dourh@Romans:4:15 @ For the law worketh wrath. For where there is no law, neither is there transgression.

dourh@Romans:4:16 @ Therefore is it of faith, that according to grace the promise might be firm to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all,

dourh@Romans:4:17 @ (As it is written: I have made thee a father of many nations,) before God, whom he believed, who quickeneth the dead; and calleth those things that are not, as those that are.

dourh@Romans:4:19 @ And he was not weak in faith; neither did he consider his own body now dead, whereas he was almost an hundred years old, nor the dead womb of Sara.

dourh@Romans:4:20 @ In the promise also of God he staggered not by distrust; but was strengthened in faith, giving glory to God:

dourh@Romans:4:21 @ Most fully knowing, that whatsoever he has promised, he is able also to perform.

dourh@Romans:4:23 @ Now it is not written only for him, that it was reputed to him unto justice,

dourh@Romans:5:3 @ And not only so; but we glory also in tribulations, knowing that tribulation worketh patience;

dourh@Romans:5:5 @ And hope confoundeth not: because the charity of God is poured forth in our hearts, by the Holy Ghost, who is given to us.

dourh@Romans:5:9 @ Christ died for us; much more therefore, being now justified by his blood, shall we be saved from wrath through him.

dourh@Romans:5:11 @ And not only so; but also we glory in God, through our Lord Jesus Christ, by whom we have now received reconciliation.

dourh@Romans:5:13 @ For until the law sin was in the world; but sin was not imputed, when the law was not.

dourh@Romans:5:14 @ But death reigned from Adam unto Moses, even over them also who have not sinned after the similitude of the transgression of Adam, who is a figure of him who was to come.

dourh@Romans:5:15 @ But not as the offence, so also the gift. For if by the offence of one, many died; much more the grace of God, and the gift, by the grace of one man, Jesus Christ, hath abounded unto many.

dourh@Romans:5:16 @ And not as it was by one sin, so also is the gift. For judgment indeed was by one unto condemnation; but grace is of many offences, unto justification.

dourh@Romans:5:20 @ Now the law entered in, that sin might abound. And where sin abounded, grace did more abound.

dourh@Romans:6:3 @ Know you not that all we, who are baptized in Christ Jesus, are baptized in his death?

dourh@Romans:6:6 @ Knowing this, that our old man is crucified with him, that the body of sin may be destroyed, to the end that we may serve sin no longer.

dourh@Romans:6:8 @ Now if we be dead with Christ, we believe that we shall live also together with Christ:

dourh@Romans:6:9 @ Knowing that Christ rising again from the dead, dieth now no more, death shall no more have dominion over him.

dourh@Romans:6:12 @ Let no sin therefore reign in your mortal body, so as to obey the lusts thereof.

dourh@Romans:6:14 @ For sin shall not have dominion over you; for you are not under the law, but under grace.

dourh@Romans:6:15 @ What then? Shall we sin, because we are not under the law, but under grace? God forbid.

dourh@Romans:6:16 @ Know you not, that to whom you yield yourselves servants to obey, his servants you are whom you obey, whether it be of sin unto death, or of obedience unto justice.

dourh@Romans:6:19 @ I speak an human thing, because of the infirmity of your flesh. For as you have yielded your members to serve uncleanness and iniquity, unto iniquity; so now yield your members to serve justice, unto sanctification.

dourh@Romans:6:21 @ What fruit therefore had you then in those things, of which you are now ashamed? For the end of them is death.

dourh@Romans:6:22 @ But now being made free from sin, and become servants to God, you have your fruit unto sanctification, and the end life everlasting.

dourh@Romans:7:1 @ Know you not, brethren, (for I speak to them that know the law,) that the law hath dominion over a man, as long as it liveth?

dourh@Romans:7:3 @ Therefore, whilst her husband liveth, she shall be called an adulteress, if she be with another man: but if her husband be dead, she is delivered from the law of her husband; so that she is not an adulteress, if she be with another man.

dourh@Romans:7:4 @ Therefore, my brethren, you also are become dead to the law, by the body of Christ; that you may belong to another, who is risen again from the dead, that we may bring forth fruit to God.

dourh@Romans:7:6 @ But now we are loosed from the law of death, wherein we were detained; so that we should serve in newness of spirit, and not in the oldness of the letter.

dourh@Romans:7:7 @ What shall we say, then? Is the law sin? God forbid. But I do not know sin, but by the law; for I had not known concupiscence, if the law did not say: Thou shalt not covet.

dourh@Romans:7:14 @ For we know that the law is spiritual; but I am carnal, sold under sin.

dourh@Romans:7:15 @ For that which I work, I understand not. For I do not that good which I will; but the evil which I hate, that I do.

dourh@Romans:7:16 @ If then I do that which I will not, I consent to the law, that it is good.

dourh@Romans:7:17 @ Now then it is no more I that do it, but sin that dwelleth in me.

dourh@Romans:7:18 @ For I know that there dwelleth not in me, that is to say, in my flesh, that which is good. For to will, is present with me; but to accomplish that which is good, I find not.

dourh@Romans:7:19 @ For the good which I will, I do not; but the evil which I will not, that I do.

dourh@Romans:7:20 @ Now if I do that which I will not, it is no more I that do it, but sin that dwelleth in me.

dourh@Romans:7:23 @ But I see another law in my members, fighting against the law of my mind, and captivating me in the law of sin, that is in my members.

dourh@Romans:8:1 @ There is now therefore no condemnation to them that are in Christ Jesus, who walk not according to the flesh.

dourh@Romans:8:3 @ For what the law could not do, in that it was weak through the flesh; God sending his own Son, in the likeness of sinful flesh and of sin, hath condemned sin in the flesh;

dourh@Romans:8:4 @ That the justification of the law might be fulfilled in us, who walk not according to the flesh, but according to the spirit.

dourh@Romans:8:7 @ Because the wisdom of the flesh is an enemy to God; for it is not subject to the law of God, neither can it be.

dourh@Romans:8:8 @ And they who are in the flesh, cannot please God.

dourh@Romans:8:9 @ But you are not in the flesh, but in the spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.

dourh@Romans:8:12 @ Therefore, brethren, we are debtors, not to the flesh, to live according to the flesh.

dourh@Romans:8:15 @ For you have not received the spirit of bondage again in fear; but you have received the spirit of adoption of sons, whereby we cry: Abba (Father).

dourh@Romans:8:18 @ For I reckon that the sufferings of this time are not worthy to be compared with the glory to come, that shall be revealed in us.

dourh@Romans:8:20 @ For the creature was made subject to vanity, not willingly, but by reason of him that made it subject, in hope:

dourh@Romans:8:22 @ For we know that every creature groaneth and travaileth in pain, even till now.

dourh@Romans:8:23 @ And not only it, but ourselves also, who have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption of the sons of God, the redemption of our body.

dourh@Romans:8:24 @ For we are saved by hope. But hope that is seen, is not hope. For what a man seeth, why doth he hope for?

dourh@Romans:8:25 @ But if we hope for that which we see not, we wait for it with patience.

dourh@Romans:8:26 @ Likewise the Spirit also helpeth our infirmity. For we know not what we should pray for as we ought; but the Spirit himself asketh for us with unspeakable groanings.

dourh@Romans:8:27 @ And he that searcheth the hearts, knoweth what the Spirit desireth; because he asketh for the saints according to God.

dourh@Romans:8:28 @ And we know that to them that love God, all things work together unto good, to such as, according to his purpose, are called to be saints.

dourh@Romans:8:32 @ He that spared not even his own Son, but delivered him up for us all, how hath he not also, with him, given us all things?

dourh@Romans:8:38 @ For I am sure that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor might,

dourh@Romans:8:39 @ Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

dourh@Romans:9:1 @ And not only she. But when Rebecca also had conceived at once, of Isaac our father.

dourh@Romans:9:11 @ For when the children were not yet born, nor had done any good or evil (that the purpose of God, according to election, might stand,)

dourh@Romans:9:12 @ Not of works, but of him that calleth, it was said to her: The elder shall serve the younger.

dourh@Romans:9:16 @ So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.

dourh@Romans:9:21 @ Or hath not the potter power over the clay, of the same lump, to make one vessel unto honour, and another unto dishonour?

dourh@Romans:9:22 @ What if God, willing to shew his wrath, and to make his power known, endured with much patience vessels of wrath, fitted for destruction,

dourh@Romans:9:24 @ Even us, whom also he hath called, nor only of the Jews, but also of the Gentiles.

dourh@Romans:9:25 @ As in Osee he saith: I will call that which was not my people, my people; and her that was not beloved, beloved; and her that had not obtained mercy, one that hath obtained mercy.

dourh@Romans:9:26 @ And it shall be, in the place where it was said unto them, You are not my people; there they shall be called the sons of the living God.

dourh@Romans:9:30 @ What then shall we say? That the Gentiles, who followed not after justice, have attained to justice, even the justice that is of faith.

dourh@Romans:9:31 @ But Israel, by following after the law of justice, is not come unto the law of justice.

dourh@Romans:9:32 @ Why so? Because they sought it not by faith, but as it were of works. For they stumbled at the stumblingstone.

dourh@Romans:9:33 @ As it is written: Behold I lay in Sion a stumblingstone and a rock of scandal; and whosoever believeth in him shall not be confounded.

dourh@Romans:10:2 @ For I bear them witness, that they have a zeal of God, but not according to knowledge.

dourh@Romans:10:3 @ For they, not knowing the justice of God, and seeking to establish their own, have not submitted themselves to the justice of God.

dourh@Romans:10:6 @ But the justice which is of faith, speaketh thus: Say not in thy heart, Who shall ascend into heaven? that is, to bring Christ down;

dourh@Romans:10:11 @ For the scripture saith: Whosoever believeth in him, shall not be confounded.

dourh@Romans:10:12 @ For there is no distinction of the Jew and the Greek: for the same is Lord over all, rich unto all that call upon him.

dourh@Romans:10:14 @ How then shall they call on him, in whom they have not believed? Or how shall they believe him, of whom they have not heard? And how shall they hear, without a preacher?

dourh@Romans:10:16 @ But all do not obey the gospel. For Isaias saith: Lord, who hath believed our report?

dourh@Romans:10:18 @ But I say: Have they not heard? Yes, verily, their sound hath gone forth into all the earth, and their words unto the ends of the whole world.

dourh@Romans:10:19 @ But I say: Hath not Israel known? First, Moses saith: I will provoke you to jealousy by that which is not a nation; by a foolish nation I will anger you.

dourh@Romans:10:20 @ But Isaias is bold, and saith: I was found by them that did not seek me: I appeared openly to them that asked not after me.

dourh@Romans:10:21 @ But to Israel he saith: All the day long have I spread my hands to a people that believeth not, and contradicteth me.

dourh@Romans:11:1 @ Let their eyes be darkened, that they may not see: and bow down their back always.

dourh@Romans:11:12 @ Now if the offence of them be the riches of the world, and the diminution of them, the riches of the Gentiles; how much more the fulness of them?

dourh@Romans:11:13 @ For I say to you, Gentiles: as long indeed as I am the apostle of the Gentiles, I will honour my ministry,

dourh@Romans:11:18 @ Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.

dourh@Romans:11:20 @ Well: because of unbelief they were broken off. But thou standest by faith: be not highminded, but fear.

dourh@Romans:11:21 @ For if God hath not spared the natural branches, fear lest perhaps he also spare not thee.

dourh@Romans:11:23 @ And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again.

dourh@Romans:11:25 @ For I would not have you ignorant, brethren, of this mystery, (lest you should be wise in your own conceits), that blindness in part has happened in Israel, until the fulness of the Gentiles should come in.

dourh@Romans:11:30 @ For as you also in times past did not believe God, but now have obtained mercy, through their unbelief;

dourh@Romans:11:31 @ So these also now have not believed, for your mercy, that they also may obtain mercy.

dourh@Romans:11:33 @ O the depth of the riches of the wisdom and of the knowledge of God! How incomprehensible are his judgments, and how unsearchable his ways!

dourh@Romans:11:34 @ For who hath known the mind of the Lord? Or who hath been his counsellor?

dourh@Romans:12:2 @ And be not conformed to this world; but be reformed in the newness of your mind, that you may prove what is the good, and the acceptable, and the perfect will of God.

dourh@Romans:12:3 @ For I say, by the grace that is given me, to all that are among you, not to be more wise than it behoveth to be wise, but to be wise unto sobriety, and according as God hath divided to every one the measure of faith.

dourh@Romans:12:4 @ For as in one body we have many members, but all the members have not the same office:

dourh@Romans:12:5 @ So we being many, are one body in Christ, and every one members one of another.

dourh@Romans:12:10 @ Loving one another with the charity of brotherhood, with honour preventing one another.

dourh@Romans:12:11 @ In carefulness not slothful. In spirit fervent. Serving the Lord.

dourh@Romans:12:14 @ Bless them that persecute you: bless, and curse not.

dourh@Romans:12:16 @ Being of one mind one towards another. Not minding high things, but consenting to the humble. Be not wise in your own conceits.

dourh@Romans:12:17 @ To no man rendering evil for evil. Providing good things, not only in the sight of God, but also in the sight of all men.

dourh@Romans:12:19 @ Revenge not yourselves, my dearly beloved; but give place unto wrath, for it is written: Revenge is mine, I will repay, saith the Lord.

dourh@Romans:12:21 @ Be not overcome by evil, but overcome evil by good.

dourh@Romans:13:1 @ Let every soul be subject to higher powers: for there is no power but from God: and those that are, are ordained of God.

dourh@Romans:13:3 @ For princes are not a terror to the good work, but to the evil. Wilt thou then not be afraid of the power? Do that which is good: and thou shalt have praise from the same.

dourh@Romans:13:4 @ For he is God's minister to thee, for good. But if thou do that which is evil, fear: for he beareth not the sword in vain. For he is God's minister: an avenger to execute wrath upon him that doth evil.

dourh@Romans:13:5 @ Wherefore be subject of necessity, not only for wrath, but also for conscience' sake.

dourh@Romans:13:7 @ Render therefore to all men their dues. Tribute, to whom tribute is due: custom, to whom custom: fear, to whom fear: honour, to whom honour.

dourh@Romans:13:8 @ Owe no man any thing, but to love one another. For he that loveth his neighbour, hath fulfilled the law.

dourh@Romans:13:9 @ For Thou shalt not commit adultery: Thou shalt not kill: Thou shalt not steal, Thou shalt not bear false witness: Thou shalt not covet: and if there be any other commandment, it is comprised in this word, Thou shalt love thy neighbour as thyself.

dourh@Romans:13:10 @ The love of our neighbour worketh no evil. Love therefore is the fulfilling of the law.

dourh@Romans:13:11 @ And that knowing the season; that it is now the hour for us to rise from sleep. For now our salvation is nearer than when we believed.

dourh@Romans:13:13 @ Let us walk honestly, as in the day: not in rioting and drunkenness, not in chambering and impurities, not in contention and envy:

dourh@Romans:13:14 @ But put ye on the Lord Jesus Christ, and make not provision for the flesh in its concupiscences.

dourh@Romans:14:1 @ Now him that is weak in faith, take unto you: not in disputes about thoughts.

dourh@Romans:14:3 @ Let not him that eateth, despise him that eateth not: and he that eateth not, let him not judge him that eateth. For God hath taken him to him.

dourh@Romans:14:4 @ Who art thou that judgest another man's servant? To his own lord he standeth or falleth. And he shall stand: for God is able to make him stand.

dourh@Romans:14:5 @ For one judgeth between day and day: and another judgeth every day: let every man abound in his own sense.

dourh@Romans:14:6 @ He that regardeth the day, regardeth it unto the Lord. And he that eateth, eateth to the Lord: for he giveth thanks to God. And he that eateth not, to the Lord he eateth not, and giveth thanks to God.

dourh@Romans:14:7 @ For none of us liveth to himself; and no man dieth to himself.

dourh@Romans:14:13 @ Let us not therefore judge one another any more. But judge this rather, that you put not a stumblingblock or a scandal in your brother's way.

dourh@Romans:14:14 @ I know, and am confident in the Lord Jesus, that nothing is unclean of itself; but to him that esteemeth any thing to be unclean, to him it is unclean.

dourh@Romans:14:15 @ For if, because of thy meat, thy brother be grieved, thou walkest not now according to charity. Destroy not him with thy meat, for whom Christ died.

dourh@Romans:14:16 @ Let not then our good be evil spoken of.

dourh@Romans:14:17 @ For the kingdom of God is not meat and drink; but justice, and peace, and joy in the Holy Ghost.

dourh@Romans:14:19 @ Therefore let us follow after the things that are of peace; and keep the things that are of edification one towards another.

dourh@Romans:14:20 @ Destroy not the work of God for meat. All things indeed are clean: but it is evil for that man who eateth with offence.

dourh@Romans:14:21 @ It is good not to eat flesh, and not to drink wine, nor any thing whereby thy brother is offended, or scandalized, or made weak.

dourh@Romans:14:22 @ Hast thou faith? Have it to thyself before God. Blessed is he that condemneth not himself in that which he alloweth.

dourh@Romans:14:23 @ But he that discerneth, if he eat, is condemned; because not of faith. For all that is not of faith is sin.

dourh@Romans:15:1 @ Now we that are stronger, ought to bear the infirmities of the weak, and not to please ourselves.

dourh@Romans:15:3 @ For Christ did not please himself, but as it is written: The reproaches of them that reproached thee, fell upon me.

dourh@Romans:15:5 @ Now the God of patience and of comfort grant you to be of one mind one towards another, according to Jesus Christ:

dourh@Romans:15:7 @ Wherefore receive one another, as Christ also hath received you unto the honour of God.

dourh@Romans:15:13 @ Now the God of hope fill you with all joy and peace in believing; that you may abound in hope, and in the power of the Holy Ghost.

dourh@Romans:15:14 @ And I myself also, my brethren, am assured of you, that you also are full of love, replenished with all knowledge, so that you are able to admonish one another.

dourh@Romans:15:18 @ For I dare not to speak of any of those things which Christ worketh not by me, for the obedience of the Gentiles, by word and deed,

dourh@Romans:15:20 @ And I have so preached this gospel, not where Christ was named, lest I should build upon another man's foundation.

dourh@Romans:15:21 @ But as it is written: They to whom he was not spoken of, shall see, and they that have not heard shall understand.

dourh@Romans:15:22 @ For which cause also I was hindered very much from coming to you, and have been kept away till now.

dourh@Romans:15:23 @ But now having no more place in these countries, and having a great desire these many years past to come unto you,

dourh@Romans:15:25 @ But now I shall go to Jerusalem, to minister unto the saints.

dourh@Romans:15:29 @ And I know, that when I come to you, I shall come in the abundance of the blessing of the gospel of Christ.

dourh@Romans:15:33 @ Now the God of peace be with you all. Amen.

dourh@Romans:16:4 @ (Who have for my life laid down their own necks: to whom not I only give thanks, but also all the churches of the Gentiles,)

dourh@Romans:16:7 @ Salute Andronicus and Junias, my kinsmen and fellow prisoners: who are of note among the apostles, who also were in Christ before me.

dourh@Romans:16:16 @ Salute one another with an holy kiss. All the churches of Christ salute you.

dourh@Romans:16:17 @ Now I beseech you, brethren, to mark them who make dissensions and offences contrary to the doctrine which you have learned, and avoid them.

dourh@Romans:16:18 @ For they that are such, serve not Christ our Lord, but their own belly; and by pleasing speeches and good words, seduce the hearts of the innocent.

dourh@Romans:16:25 @ Now to him that is able to establish you, according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret from eternity,

dourh@Romans:16:26 @ (Which now is made manifest by the scriptures of the prophets, according to the precept of the eternal God, for the obedience of faith,) known among all nations;

dourh@Romans:16:27 @ To God the only wise, through Jesus Christ, to whom be honour and glory for ever and ever. Amen.

dourh@1Corinthians:1:5 @ That in all things you are made rich in him, in all utterance, and in all knowledge;

dourh@1Corinthians:1:7 @ So that nothing is wanting to you in any grace, waiting for the manifestation of our Lord Jesus Christ.

dourh@1Corinthians:1:10 @ Now I beseech you, brethren, by the name of our Lord Jesus Christ, that you all speak the same thing, and that there be no schisms among you; but that you be perfect in the same mind, and in the same judgment.

dourh@1Corinthians:1:12 @ Now this I say, that every one of you saith: I indeed am of Paul; and I am of Apollo; and I am of Cephas; and I of Christ.

dourh@1Corinthians:1:14 @ I give God thanks, that I baptized none of you but Crispus and Caius;

dourh@1Corinthians:1:16 @ And I baptized also the household of Stephanus; besides, I know not whether I baptized any other.

dourh@1Corinthians:1:17 @ For Christ sent me not to baptize, but to preach the gospel: not in wisdom of speech, lest the cross of Christ should be made void.

dourh@1Corinthians:1:20 @ Where is the wise? Where is the scribe? Where is the disputer of this world? Hath not God made foolish the wisdom of this world?

dourh@1Corinthians:1:21 @ For seeing that in the wisdom of God the world, by wisdom, knew not God, it pleased God, by the foolishness of our preaching, to save them that believe.

dourh@1Corinthians:1:26 @ For see your vocation, brethren, that there are not many wise according to the flesh, not many mighty, not many noble:

dourh@1Corinthians:1:28 @ And the base things of the world, and the things that are contemptible, hath God chosen, and things that are not, that he might bring to nought things that are:

dourh@1Corinthians:1:29 @ That no flesh should glory in his sight.

dourh@1Corinthians:2:1 @ And I, brethren, when I came to you, came not in loftiness of speech or of wisdom, declaring unto you the testimony of Christ.

dourh@1Corinthians:2:2 @ For I judged not myself to know anything among you, but Jesus Christ, and him crucified.

dourh@1Corinthians:2:4 @ And my speech and my preaching was not in the persuasive words of human wisdom, but in shewing of the Spirit and power;

dourh@1Corinthians:2:5 @ That your faith might not stand on the wisdom of men, but on the power of God.

dourh@1Corinthians:2:6 @ Howbeit we speak wisdom among the perfect: yet not the wisdom of this world, neither of the princes of this world that come to nought;

dourh@1Corinthians:2:8 @ Which none of the princes of this world knew; for if they had known it, they would never have crucified the Lord of glory.

dourh@1Corinthians:2:9 @ But, as it is written: That eye hath not seen, nor ear heard, neither hath it entered into the heart of man, what things God hath prepared for them that love him.

dourh@1Corinthians:2:11 @ For what man knoweth the things of a man, but the spirit of a man that is in him? So the things also that are of God no man knoweth, but the Spirit of God.

dourh@1Corinthians:2:12 @ Now we have received not the spirit of this world, but the Spirit that is of God; that we may know the things that are given us from God.

dourh@1Corinthians:2:13 @ Which things also we speak, not in the learned words of human wisdom; but in the doctrine of the Spirit, comparing spiritual things with spiritual.

dourh@1Corinthians:2:14 @ But the sensual man perceiveth not these things that are of the Spirit of God; for it is foolishness to him, and he cannot understand, because it is spiritually examined.

dourh@1Corinthians:2:15 @ But the spiritual man judgeth all things; and he himself is judged of no man.

dourh@1Corinthians:2:16 @ For who hath known the mind of the Lord, that we may instruct him? But we have the mind of Christ.

dourh@1Corinthians:3:1 @ And I, brethren, could not speak to you as unto spiritual, but as unto carnal. As unto little ones in Christ.

dourh@1Corinthians:3:2 @ I gave you milk to drink, not meat; for you were not able as yet. But neither indeed are you now able; for you are yet carnal.

dourh@1Corinthians:3:3 @ For, whereas there is among you envying and contention, are you not carnal, and walk according to man?

dourh@1Corinthians:3:4 @ For while one saith, I indeed am of Paul; and another, I am of Apollo; are you not men? What then is Apollo, and what is Paul?

dourh@1Corinthians:3:7 @ Therefore, neither he that planteth is any thing, nor he that watereth; but God that giveth the increase.

dourh@1Corinthians:3:8 @ Now he that planteth, and he that watereth, ate one. And every man shall receive his own reward, according to his own labour.

dourh@1Corinthians:3:10 @ According to the grace of God that is given to me, as a wise architect, I have laid the foundation; and another buildeth thereon. But let every man take heed how he buildeth thereupon.

dourh@1Corinthians:3:11 @ For other foundation no man can lay, but that which is laid; which is Christ Jesus.

dourh@1Corinthians:3:12 @ Now if any man build upon this foundation, gold, silver, precious stones, wood, hay, stubble:

dourh@1Corinthians:3:16 @ Know you not, that you are the temple of God, and that the Spirit of God dwelleth in you?

dourh@1Corinthians:3:18 @ Let no man deceive himself: if any man among you seem to be wise in this world, let him become a fool, that he may be wise.

dourh@1Corinthians:3:20 @ And again: The Lord knoweth the thoughts of the wise, that they are vain.

dourh@1Corinthians:3:21 @ Let no man therefore glory in men.

dourh@1Corinthians:4:2 @ Here now it is required among the dispensers, that a man be found faithful.

dourh@1Corinthians:4:4 @ For I am not conscious to myself of any thing, yet am I not hereby justified; but he that judgeth me, is the Lord.

dourh@1Corinthians:4:5 @ Therefore judge not before the time; until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts; and then shall every man have praise from God.

dourh@1Corinthians:4:6 @ But these things, brethren, I have in a figure transferred to myself and to Apollo, for your sakes; that in us you may learn, that one be not puffed up against the other for another, above that which is written.

dourh@1Corinthians:4:7 @ For who distinguisheth thee? Or what hast thou that thou hast not received? And if thou hast received, why dost thou glory, as if thou hadst not received it?

dourh@1Corinthians:4:8 @ You are now full; you are now become rich; you reign without us; and I would to God you did reign, that we also might reign with you.

dourh@1Corinthians:4:10 @ We are fools for Christ's sake, but you are wise in Christ; we are weak, but you are strong; you are honourable, but we without honour.

dourh@1Corinthians:4:11 @ Even unto this hour we both hunger and thirst, and are naked, and are buffeted, and have no fixed abode;

dourh@1Corinthians:4:13 @ We are blasphemed, and we entreat; we are made as the refuse of this world, the offscouring of all even until now.

dourh@1Corinthians:4:14 @ I write not these things to confound you; but I admonish you as my dearest children.

dourh@1Corinthians:4:15 @ For if you have ten thousand instructors in Christ, yet not many fathers. For in Christ Jesus, by the gospel, I have begotten you.

dourh@1Corinthians:4:18 @ As if I would not come to you, so some are puffed up.

dourh@1Corinthians:4:19 @ But I will come to you shortly, if the Lord will: and will know, not the speech of them that are puffed up, but the power.

dourh@1Corinthians:4:20 @ For the kingdom of God is not in speech, but in power.

dourh@1Corinthians:5:1 @ It is absolutely heard, that there is fornication among you, and such fornication as the like is not among the heathens; that one should have his father's wife.

dourh@1Corinthians:5:2 @ And you are puffed up; and have not rather mourned, that he might be taken away from among you, that hath done this deed.

dourh@1Corinthians:5:6 @ Your glorying is not good. Know you not that a little leaven corrupteth the whole lump?

dourh@1Corinthians:5:8 @ Therefore let us feast, not with the old leaven, nor with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.

dourh@1Corinthians:5:9 @ I wrote to you in an epistle, not to keep company with fornicators.

dourh@1Corinthians:5:10 @ I mean not with the fornicators of this world, or with the covetous, or the extortioners, or the servers of idols; otherwise you must needs go out of this world.

dourh@1Corinthians:5:11 @ But now I have written to you, not to keep company, if any man that is named a brother, be a fornicator, or covetous, or a server of idols, or a railer, or a drunkard, or an extortioner: with such a one, not so much as to eat.

dourh@1Corinthians:5:12 @ For what have I to do to judge them that are without? Do not you judge them that are within?

dourh@1Corinthians:6:1 @ Dare any of you, having a matter against another, go to be judged before the unjust, and not before the saints?

dourh@1Corinthians:6:2 @ Know you not that the saints shall judge this world? And if the world shall be judged by you, are you unworthy to judge the smallest matters?

dourh@1Corinthians:6:3 @ Know you not that we shall judge angels? how much more things of this world?

dourh@1Corinthians:6:5 @ I speak to your shame. Is it so that there is not among you any one wise man, that is able to judge between his brethren?

dourh@1Corinthians:6:7 @ Already indeed there is plainly a fault among you, that you have lawsuits one with another. Why do you not rather take wrong? Why do you not rather suffer yourselves to be defrauded?

dourh@1Corinthians:6:9 @ Know you not that the unjust shall not possess the kingdom of God? Do not err: neither fornicators, nor idolaters, nor adulterers,

dourh@1Corinthians:6:10 @ Nor the effeminate, nor liers with mankind, nor thieves, nor covetous, nor drunkards, nor railers, nor extortioners, shall possess the kingdom of God.

dourh@1Corinthians:6:12 @ All things are lawful to me, but all things are not expedient. All things are lawful to me, but I will not be brought under the power of any.

dourh@1Corinthians:6:13 @ Meat for the belly, and the belly for the meats; but God shall destroy both it and them: but the body is not for fornication, but for the Lord, and the Lord for the body.

dourh@1Corinthians:6:14 @ Now God hath both raised up the Lord, and will raise us up also by his power.

dourh@1Corinthians:6:15 @ Know you not that your bodies are the members of Christ? Shall I then take the members of Christ, and make them the members of an harlot? God forbid.

dourh@1Corinthians:6:16 @ Or know you not, that he who is joined to a harlot, is made one body? For they shall be, saith he, two in one flesh.

dourh@1Corinthians:6:19 @ Or know you not, that your members are the temple of the Holy Ghost, who is in you, whom you have from God; and you are not your own?

dourh@1Corinthians:7:1 @ Now concerning the thing whereof you wrote to me: It is good for a man not to touch a woman.

dourh@1Corinthians:7:4 @ The wife hath not power of her own body, but the husband. And in like manner the husband also hath not power of his own body, but the wife.

dourh@1Corinthians:7:5 @ Defraud not one another, except, perhaps, by consent, for a time, that you may give yourselves to prayer; and return together again, lest Satan tempt you for your incontinency.

dourh@1Corinthians:7:6 @ But I speak this by indulgence, not by commandment.

dourh@1Corinthians:7:7 @ For I would that all men were even as myself: but every one hath his proper gift from God; one after this manner, and another after that.

dourh@1Corinthians:7:9 @ But if they do not contain themselves, let them marry. For it is better to marry than to be burnt.

dourh@1Corinthians:7:10 @ But to them that are married, not I but the Lord commandeth, that the wife depart not from her husband.

dourh@1Corinthians:7:11 @ And if she depart, that she remain unmarried, or be reconciled to her husband. And let not the husband put away his wife.

dourh@1Corinthians:7:12 @ For to the rest I speak, not the Lord. If any brother hath a wife that believeth not, and she consent to dwell with him, let him not put her away.

dourh@1Corinthians:7:13 @ And if any woman hath a husband that believeth not, and he consent to dwell with her, let her not put away her husband.

dourh@1Corinthians:7:14 @ For the unbelieving husband is sanctified by the believing wife; and the unbelieving wife is sanctified by the believing husband: otherwise your children should be unclean; but now they are holy.

dourh@1Corinthians:7:15 @ But if the unbeliever depart, let him depart. For a brother or sister is not under servitude in such cases. But God hath called us in peace.

dourh@1Corinthians:7:16 @ For how knowest thou, O wife, whether thou shalt save thy husband? Or how knowest thou, O man, whether thou shalt save thy wife?

dourh@1Corinthians:7:18 @ Is any man called, being circumcised? let him not procure uncircumcision. Is any man called in uncircumcision? let him not be circumcised.

dourh@1Corinthians:7:19 @ Circumcision is nothing, and uncircumcision is nothing: but the observance of the commandments of God.

dourh@1Corinthians:7:21 @ Wast thou called, being a bondman? care not for it; but if thou mayest be made free, use it rather.

dourh@1Corinthians:7:23 @ You are bought with a price; be not made the bondslaves of men.

dourh@1Corinthians:7:25 @ Now concerning virgins, I have no commandment of the Lord; but I give counsel, as having obtained mercy of the Lord, to be faithful.

dourh@1Corinthians:7:27 @ Art thou bound to a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.

dourh@1Corinthians:7:28 @ But if thou take a wife, thou hast not sinned. And if a virgin marry, she hath not sinned: nevertheless, such shall have tribulation of the flesh. But I spare you.

dourh@1Corinthians:7:29 @ This therefore I say, brethren; the time is short; it remaineth, that they also who have wives, be as if they had none;

dourh@1Corinthians:7:30 @ And they that weep, as though they wept not; and they that rejoice, as if they rejoiced not; and they that buy, as though they possessed not;

dourh@1Corinthians:7:31 @ And they that use this world, as if they used it not: for the fashion of this world passeth away.

dourh@1Corinthians:7:35 @ And this I speak for your profit: not to cast a snare upon you; but for that which is decent, and which may give you power to attend upon the Lord, without impediment.

dourh@1Corinthians:7:36 @ But if any man think that he seemeth dishonoured, with regard to his virgin, for that she is above the age, and it must so be: let him do what he will; he sinneth not, if she marry.

dourh@1Corinthians:7:37 @ For he that hath determined being steadfast in his heart, having no necessity, but having power of his own will; and hath judged this in his heart, to keep his virgin, doth well.

dourh@1Corinthians:7:38 @ Therefore, both he that giveth his virgin in marriage, doth well; and he that giveth her not, doth better.

dourh@1Corinthians:8:1 @ Now concerning those things that are sacrificed to idols, we know that we all have knowledge. Knowledge puffeth up; but charity edifieth.

dourh@1Corinthians:8:2 @ And if any man think that he knoweth any thing, he hath not yet known as he ought to know.

dourh@1Corinthians:8:3 @ But if any any love God, the same is known by him.

dourh@1Corinthians:8:4 @ But as for the meats that are sacrificed to idols, we know that an idol is nothing in the world, and that there is no God but one.

dourh@1Corinthians:8:7 @ But there is not knowledge in every one. For some until this present, with conscience of the idol: eat as a thing sacrificed to an idol, and their conscience, being weak, is defiled.

dourh@1Corinthians:8:8 @ But meat doth not commend us to God. For neither, if we eat, shall we have the more; nor, if we eat not, shall we have the less.

dourh@1Corinthians:8:10 @ For if a man see him that hath knowledge sit at meat in the idol's temple, shall not his conscience, being weak, be emboldened to eat those things which are sacrificed to idols?

dourh@1Corinthians:8:11 @ And through thy knowledge shall the weak brother perish, for whom Christ hath died?

dourh@1Corinthians:8:12 @ Now when you sin thus against the brethren, and wound their weak conscience, you sin against Christ.

dourh@1Corinthians:9:1 @ Am not I free? Am not I an apostle? Have not I seen Christ Jesus our Lord? Are not you my work in the Lord?

dourh@1Corinthians:9:2 @ And if unto others I be not an apostle, but yet to you I am. For you are the seal of my apostleship in the Lord.

dourh@1Corinthians:9:4 @ Have not we power to eat and to drink?

dourh@1Corinthians:9:5 @ Have we not power to carry about a woman, a sister, as well as the rest of the apostles, and the brethren of the Lord, and Cephas?

dourh@1Corinthians:9:6 @ Or I only and Barnabas, have not we power to do this?

dourh@1Corinthians:9:7 @ Who serveth as a soldier at any time, at his own charges? Who planteth a vineyard, and eateth not of the fruit thereof? Who feedeth the flock, and eateth not of the milk of the flock?

dourh@1Corinthians:9:8 @ Speak I these things according to man? Or doth not the law also say these things?

dourh@1Corinthians:9:9 @ For it is written in the law of Moses: Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen?

dourh@1Corinthians:9:12 @ If others be partakers of this power over you, why not we rather? Nevertheless, we have not used this power: but we bear all things, lest we should give any hindrance to the gospel of Christ.

dourh@1Corinthians:9:13 @ Know you not, that they who work in the holy place, eat the things that are of the holy place; and they that serve the altar, partake with the altar?

dourh@1Corinthians:9:15 @ But I have used none of these things. Neither have I written these things, that they should be so done unto me: for it is good for me to die, rather than that any man should make my glory void.

dourh@1Corinthians:9:16 @ For if I preach the gospel, it is no glory to me, for a necessity lieth upon me: for woe is unto me if I preach not the gospel.

dourh@1Corinthians:9:18 @ What is my reward then? That preaching the gospel, I may deliver the gospel without charge, that I abuse not my power in the gospel.

dourh@1Corinthians:9:21 @ To them that are under the law, as if I were under the law, (whereas myself was not under the law,) that I might gain them that were under the law. To them that were without the law, as if I were without the law, (whereas I was not without the law of God, but was in the law of Christ,) that I might gain them that were without the law.

dourh@1Corinthians:9:24 @ Know you not that they that run in the race, all run indeed, but one receiveth the prize? So run that you may obtain.

dourh@1Corinthians:9:26 @ I therefore so run, not as at an uncertainty: I so fight, not as one beating the air:

dourh@1Corinthians:10:1 @ For I would not have you ignorant, brethren, that our fathers were all under the cloud, and all passed through the sea.

dourh@1Corinthians:10:5 @ But with most of them God was not well pleased: for they were overthrown in the desert.

dourh@1Corinthians:10:6 @ Now these things were done in a figure of us, that we should not covet evil things as they also coveted.

dourh@1Corinthians:10:11 @ Now all these things happened to them in figure: and they are written for our correction, upon whom the ends of the world are come.

dourh@1Corinthians:10:13 @ Let no temptation take hold on you, but such as is human. And God is faithful, who will not suffer you to be tempted above that which you are able: but will make also with temptation issue, that you may be able to bear it.

dourh@1Corinthians:10:16 @ The chalice of benediction, which we bless, is it not the communion of the blood of Christ? And the bread, which we break, is it not the partaking of the body of the Lord?

dourh@1Corinthians:10:18 @ Behold Israel according to the flesh: are not they, that eat of the sacrifices, partakers of the altar?

dourh@1Corinthians:10:20 @ But the things which the heathens sacrifice, they sacrifice to devils, and not to God. And I would not that you should be made partakers with devils.

dourh@1Corinthians:10:21 @ You cannot drink the chalice of the Lord, and the chalice of devils: you cannot be partakers of the table of the Lord, and of the table of devils.

dourh@1Corinthians:10:22 @ Do we provoke the Lord to jealousy? Are we stronger than he? All things are lawful for me, but all things are not expedient.

dourh@1Corinthians:10:23 @ All things are lawful for me, but all things do not edify.

dourh@1Corinthians:10:24 @ Let no man seek his own, but that which is another's.

dourh@1Corinthians:10:25 @ Whatsoever is sold in the shambles, eat; asking no question for conscience' sake.

dourh@1Corinthians:10:27 @ If any of them that believe not, invite you, and you will be willing to go; eat of any thing that is set before you, asking no question for conscience' sake.

dourh@1Corinthians:10:28 @ But if any man say: This has been sacrificed to idols, do not eat of it for his sake that told it, and for conscience' sake.

dourh@1Corinthians:10:29 @ Conscience, I say, not thy own, but the other's. For why is my liberty judged by another man's conscience?

dourh@1Corinthians:10:33 @ As I also in all things please all men, not seeking that which is profitable to myself, but to many, that may be saved.

dourh@1Corinthians:11:2 @ Now I praise you, brethren, that in all things you are mindful of me: and keep my ordinances as I have delivered them to you.

dourh@1Corinthians:11:3 @ But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.

dourh@1Corinthians:11:5 @ But every woman praying or prophesying with her head not covered, disgraceth her head: for it is all one as if she were shaven.

dourh@1Corinthians:11:6 @ For if a woman be not covered, let her be shorn. But if it be a shame to a woman to be shorn or made bald, let her cover her head.

dourh@1Corinthians:11:7 @ The man indeed ought not to cover his head, because he is the image and glory of God; but the woman is the glory of the man.

dourh@1Corinthians:11:8 @ For the man is not of the woman, but the woman of the man.

dourh@1Corinthians:11:9 @ For the man was not created for the woman, but the woman for the man.

dourh@1Corinthians:11:11 @ But yet neither is the man without the woman, nor the woman without the man, in the Lord.

dourh@1Corinthians:11:14 @ Doth not even nature itself teach you, that a man indeed, if he nourish his hair, it is a shame unto him?

dourh@1Corinthians:11:15 @ But if a woman nourish her hair, it is a glory to her; for her hair is given to her for a covering.

dourh@1Corinthians:11:16 @ But if any man seem to be contentious, we have no such custom, nor the church of God.

dourh@1Corinthians:11:17 @ Now this I ordain: not praising you, that you come together not for the better, but for the worse.

dourh@1Corinthians:11:20 @ When you come therefore together into one place, it is not now to eat the Lord's supper.

dourh@1Corinthians:11:21 @ For every one taketh before his own supper to eat. And one indeed is hungry and another is drunk.

dourh@1Corinthians:11:22 @ What, have you not houses to eat and to drink in? Or despise ye the church of God; and put them to shame that have not? What shall I say to you? Do I praise you? In this I praise you not.

dourh@1Corinthians:11:29 @ For he that eateth and drinketh unworthily, eateth and drinketh judgment to himself, not discerning the body of the Lord.

dourh@1Corinthians:11:31 @ But if we would judge ourselves, we should not be judged.

dourh@1Corinthians:11:32 @ But whilst we are judged, we are chastised by the Lord, that we be not condemned with this world.

dourh@1Corinthians:11:33 @ Wherefore, my brethren, when you come together to eat, wait for one another.

dourh@1Corinthians:11:34 @ If any man be hungry, let him eat at home; that you come not together unto judgment. And the rest I will set in order, when I come.

dourh@1Corinthians:12:1 @ Now concerning spiritual things, my brethren, I would not have you ignorant.

dourh@1Corinthians:12:2 @ You know that when you were heathens, you went to dumb idols, according as you were led.

dourh@1Corinthians:12:3 @ Wherefore I give you to understand, that no man, speaking by the Spirit of God, saith Anathema to Jesus. And no man can say the Lord Jesus, but by the Holy Ghost.

dourh@1Corinthians:12:4 @ Now there are diversities of graces, but the same Spirit;

dourh@1Corinthians:12:8 @ To one indeed, by the Spirit, is given the word of wisdom: and to another, the word of knowledge, according to the same Spirit;

dourh@1Corinthians:12:9 @ To another, faith in the same spirit; to another, the grace of healing in one Spirit;

dourh@1Corinthians:12:10 @ To another, the working of miracles; to another, prophecy; to another, the discerning of spirits; to another, diverse kinds of tongues; to another, interpretation of speeches.

dourh@1Corinthians:12:14 @ For the body also is not one member, but many.

dourh@1Corinthians:12:15 @ If the foot should say, because I am not the hand, I am not of the body; is it therefore not of the body?

dourh@1Corinthians:12:16 @ And if the ear should say, because I am not the eye, I am not of the body; is it therefore not of the body?

dourh@1Corinthians:12:18 @ But now God hath set the members every one of them in the body as it hath pleased him.

dourh@1Corinthians:12:20 @ But now there are many members indeed, yet one body.

dourh@1Corinthians:12:21 @ And the eye cannot say to the hand: I need not thy help; nor again the head to the feet: I have no need of you.

dourh@1Corinthians:12:23 @ And such as we think to be the less honourable members of the body, about these we put more abundant honour; and those that are our uncomely parts, have more abundant comeliness.

dourh@1Corinthians:12:24 @ But our comely parts have no need: but God hath tempered the body together, giving to that which wanted the more abundant honour,

dourh@1Corinthians:12:25 @ That there might be no schism in the body; but the members might be mutually careful one for another.

dourh@1Corinthians:12:27 @ Now you are the body of Christ, and members of member.

dourh@1Corinthians:13:1 @ If I speak with the tongues of men, and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.

dourh@1Corinthians:13:2 @ And if I should have prophecy and should know all mysteries, and all knowledge, and if I should have all faith, so that I could remove mountains, and have not charity, I am nothing.

dourh@1Corinthians:13:3 @ And if I should distribute all my goods to feed the poor, and if I should deliver my body to be burned, and have not charity, it profiteth me nothing.

dourh@1Corinthians:13:4 @ Charity is patient, is kind: charity envieth not, dealeth not perversely; is not puffed up;

dourh@1Corinthians:13:5 @ Is not ambitious, seeketh not her own, is not provoked to anger, thinketh no evil;

dourh@1Corinthians:13:6 @ Rejoiceth not in iniquity, but rejoiceth with the truth;

dourh@1Corinthians:13:8 @ Charity never falleth away: whether prophecies shall be made void, or tongues shall cease, or knowledge shall be destroyed.

dourh@1Corinthians:13:9 @ For we know in part, and we prophesy in part.

dourh@1Corinthians:13:12 @ We see now through a glass in a dark manner; but then face to face. Now I know I part; but then I shall know even as I am known.

dourh@1Corinthians:13:13 @ And now there remain faith, hope, and charity, these three: but the greatest of these is charity.

dourh@1Corinthians:14:2 @ For he that speaketh in a tongue, speaketh not unto men, but unto God: for no man heareth. Yet by the Spirit he speaketh mysteries.

dourh@1Corinthians:14:6 @ But now, brethren, if I come to you speaking with tongues, what shall I profit you, unless I speak to you either in revelation, or in knowledge, or in prophecy, or in doctrine?

dourh@1Corinthians:14:7 @ Even things without life that give sound, whether pipe or harp, except they give a distinction of sounds, how shall it be known what is piped or harped?

dourh@1Corinthians:14:9 @ So likewise you, except you utter by the tongue plain speech, how shall it be known what is said? For you shall be speaking into the air.

dourh@1Corinthians:14:10 @ There are, for example, so many kinds of tongues in this world; and none is without voice.

dourh@1Corinthians:14:11 @ If then I know not the power of the voice, I shall be to him to whom I speak a barbarian; and he that speaketh, a barbarian to me.

dourh@1Corinthians:14:16 @ Else if thou shalt bless with the spirit, how shall he that holdeth the place of the unlearned say, Amen, to thy blessing? because he knoweth not what thou sayest.

dourh@1Corinthians:14:17 @ For thou indeed givest thanks well, but the other is not edified.

dourh@1Corinthians:14:20 @ Brethren, do not become children in sense: but in malice be children, and in sense be perfect.

dourh@1Corinthians:14:22 @ Wherefore tongues are for a sign, not to believers, but to unbelievers; but prophecies not to unbelievers, but to believers.

dourh@1Corinthians:14:23 @ If therefore the whole church come together into one place, and all speak with tongues, and there come in unlearned persons or infidels, will they not say that you are mad?

dourh@1Corinthians:14:24 @ But if all prophesy, and there come in one that believeth not, or an unlearned person, he is convinced of all, he is judged of all.

dourh@1Corinthians:14:28 @ But if there be no interpreter, let him hold his peace in the church, and speak to himself and to God.

dourh@1Corinthians:14:30 @ But if any thing be revealed to another sitting, let the first hold his peace.

dourh@1Corinthians:14:33 @ For God is not the God of dissension, but of peace: as also I teach in all the churches of the saints.

dourh@1Corinthians:14:34 @ Let women keep silence in the churches: for it is not permitted them to speak, but to be subject, as also the law saith.

dourh@1Corinthians:14:37 @ If any seem to be a prophet, or spiritual, let him know the things that I write to you, that they are the commandments of the Lord.

dourh@1Corinthians:14:38 @ But if any man know not, he shall not be known.

dourh@1Corinthians:14:39 @ Wherefore, brethren, be zealous to prophesy; and forbid not to speak with tongues.

dourh@1Corinthians:15:1 @ Now I make known unto you, brethren, the gospel which I preached to you, which also you have received, and wherein you stand;

dourh@1Corinthians:15:9 @ For I am the least of the apostles, who am not worthy to be called an apostle, because I persecuted the church of God.

dourh@1Corinthians:15:10 @ But by the grace of God, I am what I am; and his grace in me hath not been void, but I have laboured more abundantly than all they: yet not I, but the grace of God with me.

dourh@1Corinthians:15:12 @ Now if Christ be preached, that he arose again from the dead, how do some among you say, that there is no resurrection of the dead?

dourh@1Corinthians:15:13 @ But if there be no resurrection of the dead, then Christ is not risen again.

dourh@1Corinthians:15:14 @ And if Christ be not risen again, then is our preaching vain, and your faith is also vain.

dourh@1Corinthians:15:15 @ Yea, and we are found false witnesses of God: because we have given testimony against God, that he hath raised up Christ; whom he hath not raised up, if the dead rise not again.

dourh@1Corinthians:15:16 @ For if the dead rise not again, neither is Christ risen again.

dourh@1Corinthians:15:17 @ And if Christ be not risen again, your faith is vain, for you are yet in your sins.

dourh@1Corinthians:15:20 @ But now Christ is risen from the dead, the firstfruits of them that sleep:

dourh@1Corinthians:15:24 @ Afterwards the end, when he shall have delivered up the kingdom to God and the Father, when he shall have brought to nought all principality, and power, and virtue.

dourh@1Corinthians:15:29 @ Otherwise what shall they do that are baptized for the dead, if the dead rise not again at all? why are they then baptized for them?

dourh@1Corinthians:15:32 @ If (according to man) I fought with beasts at Ephesus, what doth it profit me, if the dead rise not again? Let us eat and drink, for to morrow we shall die.

dourh@1Corinthians:15:33 @ Be not seduced: Evil communications corrupt good manners.

dourh@1Corinthians:15:34 @ Awake, ye just, and sin not. For some have not the knowledge of God, I speak it to your shame.

dourh@1Corinthians:15:36 @ Senseless man, that which thou sowest is not quickened, except it die first.

dourh@1Corinthians:15:37 @ And that which thou sowest, thou sowest not the body that shall be; but bare grain, as of wheat, or of some of the rest.

dourh@1Corinthians:15:39 @ All flesh is not the same flesh: but one is the flesh of men, another of beasts, another of birds, another of fishes.

dourh@1Corinthians:15:40 @ And there are bodies celestial, and bodies terrestrial: but, one is the glory of the celestial, and another of the terrestrial.

dourh@1Corinthians:15:41 @ One is the glory of the sun, another the glory of the moon, and another the glory of the stars. For star differeth from star in glory.

dourh@1Corinthians:15:43 @ It is sown in dishonour, it shall rise in glory. It is sown in weakness, it shall rise in power.

dourh@1Corinthians:15:46 @ Yet that was not first which is spiritual, but that which is natural; afterwards that which is spiritual.

dourh@1Corinthians:15:50 @ Now this I say, brethren, that flesh and blood cannot possess the kingdom of God: neither shall corruption possess incorruption.

dourh@1Corinthians:15:51 @ Behold, I tell you a mystery. We shall all indeed rise again: but we shall not all be changed.

dourh@1Corinthians:15:56 @ Now the sting of death is sin: and the power of sin is the law.

dourh@1Corinthians:15:58 @ Therefore, my beloved brethren, be ye steadfast and unmoveable; always abounding in the work of the Lord, knowing that your labour is not in vain in the Lord.

dourh@1Corinthians:16:1 @ Now concerning the collections that are made for the saints, as I have given order to the churches of Galatia, so do ye also.

dourh@1Corinthians:16:2 @ On the first day of the week let every one of you put apart with himself, laying up what it shall well please him; that when I come, the collections be not then to be made.

dourh@1Corinthians:16:5 @ Now I will come to you, when I shall have passed through Macedonia. For I shall pass through Macedonia.

dourh@1Corinthians:16:7 @ For I will not see you now by the way, for I trust that I shall abide with you some time, if the Lord permit.

dourh@1Corinthians:16:10 @ Now if Timothy come, see that he be with you without fear, for he worketh the work of the Lord, as I also do.

dourh@1Corinthians:16:11 @ Let no man therefore despise him, but conduct ye him on his way in peace: that he may come to me. For I look for him with the breatheren.

dourh@1Corinthians:16:12 @ And touching our brother Apollo, I give you to understand, that I much entreated him to come unto you with the breatheren: and indeed it was not his will at all to come at this time. But he will come when he shall have leisure.

dourh@1Corinthians:16:15 @ And I beseech you, brethren, you know the house of Stephanas, and of Fortunatus, and of Achaicus, that they are the firstfruits of Achaia, and have dedicated themselves to the ministry of the saints:

dourh@1Corinthians:16:18 @ For they have refreshed both my spirit and yours. Know them, therefore, that are such.

dourh@1Corinthians:16:20 @ All the brethren salute you. Salute one another with a holy kiss.

dourh@1Corinthians:16:22 @ If any man love not our Lord Jesus Christ, let him be anathema, maranatha.

dourh@2Corinthians:1:6 @ Now whether we be in tribulation, it is for your exhortation and salvation: or whether we be comforted, it is for your consolation: or whether we be exhorted, it is for your exhortation and salvation, which worketh the enduring of the same sufferings which we also suffer.

dourh@2Corinthians:1:7 @ That our hope for you may be steadfast: knowing that as you are partakers of the sufferings, so shall you be also of the consolation.

dourh@2Corinthians:1:8 @ For we would not have you ignorant,brethren, of our tribulation, which came to us in Asia, that we were pressed out of measure above our strength, so that we were weary even of life.

dourh@2Corinthians:1:9 @ But we had in ourselves the answer of death, that we should not trust in ourselves, but in God who raiseth the dead.

dourh@2Corinthians:1:12 @ For our glory is this, the testimony of our conscience, that in simplicity of heart and sincerity of God, and not in carnal wisdom, but in the grace of God, we have conversed in this world: and more abundantly towards you.

dourh@2Corinthians:1:13 @ For we write no other things to you than what you have read and known. And I hope that you shall know unto the end:

dourh@2Corinthians:1:14 @ As also you have known us in part, that we are your glory, as you also are ours, in the day of our Lord Jesus Christ.

dourh@2Corinthians:1:17 @ Whereas then I was thus minded, did I use lightness? Or, the things that I purpose, do I purpose according to the flesh, that there should be with me, It is, and It is not?

dourh@2Corinthians:1:18 @ But God is faithful, for our preaching which was to you, was not, It is, and It is not.

dourh@2Corinthians:1:19 @ For the Son of God, Jesus Christ who was preached among you by us, by me, and Sylvanus, and Timothy, was not, It is and It is not, but, It is, was in him.

dourh@2Corinthians:1:21 @ Now he that confirmeth us with you in Christ, and that hath anointed us, is God:

dourh@2Corinthians:1:23 @ But I call God to witness upon my soul, that to spare you, I came not any more to Corinth: not because we exercise dominion over your faith: but we are helpers of your joy: for in faith you stand.

dourh@2Corinthians:2:1 @ But I determined this with myself, not to come to you again in sorrow.

dourh@2Corinthians:2:3 @ And I wrote this same to you; that I may not, when I come, have sorrow upon sorrow, from them of whom I ought to rejoice: having confidence in you all, that my joy is the joy of you all.

dourh@2Corinthians:2:4 @ For out of much affliction and anguish of heart, I wrote to you with many tears: not that you should be made sorrowful: but that you might know the charity I have more abundantly towards you.

dourh@2Corinthians:2:5 @ And if any one have caused grief, he hath not grieved me; but in part, that I may not burden you all.

dourh@2Corinthians:2:9 @ For to this end also did I write, that I may know the experiment of you, whether you be obedient in all things.

dourh@2Corinthians:2:11 @ That we be not overreached by Satan. For we are not ignorant of his devices.

dourh@2Corinthians:2:13 @ I had no rest in my spirit, because I found not Titus my brother; but bidding them farewell, I went into Macedonia.

dourh@2Corinthians:2:14 @ Now thanks be to God, who always maketh us to triumph in Christ Jesus, and manifesteth the odour of his knowledge by us in every place.

dourh@2Corinthians:2:17 @ For we are not as many, adulterating the word of God; but with sincerity, but as from God, before God, in Christ we speak.

dourh@2Corinthians:3:2 @ You are our epistle, written in our hearts, which is known and read by all men:

dourh@2Corinthians:3:3 @ Being manifested, that you are the epistle of Christ, ministered by us, and written not with ink, but with the Spirit of the living God; not in tables of stone, but in the fleshly tables of the heart.

dourh@2Corinthians:3:5 @ Not that we are sufficient to think any thing of ourselves, as of ourselves: but our sufficiency is from God.

dourh@2Corinthians:3:6 @ Who also hath made us fit ministers of the new testament, not in the letter, but in the spirit. For the letter killeth, but the spirit quickeneth.

dourh@2Corinthians:3:7 @ Now if the ministration of death, engraven with letters upon stones, was glorious; so that the children of Israel could not steadfastly behold the face of Moses, for the glory of his countenance, which is made void:

dourh@2Corinthians:3:8 @ How shall not the ministration of the spirit be rather in glory?

dourh@2Corinthians:3:10 @ For even that which was glorious in this part was not glorified, by reason of the glory that excelleth.

dourh@2Corinthians:3:13 @ And not as Moses put a veil upon his face, that the children of Israel might not steadfastly look on the face of that which is made void.

dourh@2Corinthians:3:14 @ But their senses were made dull. For, until this present day, the selfsame veil, in the reading of the old testament, remaineth not taken away (because in Christ it is made void).

dourh@2Corinthians:3:17 @ Now the Lord is a Spirit. And where the Spirit of the Lord is, there is liberty.

dourh@2Corinthians:4:1 @ Therefore, seeing we have this ministration, according as we have obtained mercy, we faint not;

dourh@2Corinthians:4:2 @ But we renounce the hidden things of dishonesty, not walking in craftiness, nor adulterating the word of God; but by manifestation of the truth commending ourselves to every man's conscience, in the sight of God.

dourh@2Corinthians:4:4 @ In whom the god of this world hath blinded the minds of unbelievers, that the light of the gospel of the glory of Christ, who is the image of God, should not shine unto them.

dourh@2Corinthians:4:5 @ For we preach not ourselves, but Jesus Christ our Lord; and ourselves your servants through Jesus.

dourh@2Corinthians:4:6 @ For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God, in the face of Christ Jesus.

dourh@2Corinthians:4:7 @ But we have this treasure in earthen vessels, that the excellency may be of the power of God, and not of us.

dourh@2Corinthians:4:8 @ In all things we suffer tribulation, but are not distressed; we are straitened, but are not destitute;

dourh@2Corinthians:4:9 @ We suffer persecution, but are not forsaken; we are cast down, but we perish not:

dourh@2Corinthians:4:14 @ Knowing that he who raised up Jesus, will raise us up also with Jesus, and place us with you.

dourh@2Corinthians:4:16 @ For which cause we faint not; but though our outward man is corrupted, yet the inward man is renewed day by day.

dourh@2Corinthians:4:18 @ While we look not at the things which are seen, but at the things which are not seen. For the things which are seen, are temporal; but the things which are not seen, are eternal.

dourh@2Corinthians:5:1 @ For we know, if our earthly house of this habitation be dissolved, that we have a building of God, a house not made with hands, eternal in heaven.

dourh@2Corinthians:5:3 @ Yet so that we be found clothed, not naked.

dourh@2Corinthians:5:4 @ For we also, who are in this tabernacle, do groan, being burthened; because we would not be unclothed, but clothed upon, that that which is mortal may be swallowed up by life.

dourh@2Corinthians:5:5 @ Now he that maketh us for this very thing, is God, who hath given us the pledge of the Spirit.

dourh@2Corinthians:5:6 @ Therefore having always confidence, knowing that, while we are in the body, we are absent from the Lord.

dourh@2Corinthians:5:7 @ (For we walk by faith, and not by sight.)

dourh@2Corinthians:5:11 @ Knowing therefore the fear of the Lord, we use persuasion to men; but to God we are manifest. And I trust also that in your consciences we are manifest.

dourh@2Corinthians:5:12 @ We commend not ourselves again to you, but give you occasion to glory in our behalf; that you may have somewhat to answer them who glory in face, and not in heart.

dourh@2Corinthians:5:15 @ And Christ died for all; that they also who live, may not now live to themselves, but unto him who died for them, and rose again.

dourh@2Corinthians:5:16 @ Wherefore henceforth, we know no man according to the flesh. And if we have known Christ according to the flesh; but now we know him so no longer.

dourh@2Corinthians:5:19 @ For God indeed was in Christ, reconciling the world to himself, not imputing to them their sins; and he hath placed in us the word of reconciliation.

dourh@2Corinthians:5:21 @ Him, who knew no sin, he hath made sin for us, that we might be made the justice of God in him.

dourh@2Corinthians:6:1 @ And we helping do exhort you, that you receive not the grace of God in vain.

dourh@2Corinthians:6:2 @ For he saith: In an accepted time have I heard thee; and in the day of salvation have I helped thee. Behold, now is the acceptable time; behold, now is the day of salvation.

dourh@2Corinthians:6:3 @ Giving no offence to any man, that our ministry be not blamed:

dourh@2Corinthians:6:6 @ In chastity, in knowledge, in longsuffering, in sweetness, in the Holy Ghost, in charity unfeigned,

dourh@2Corinthians:6:8 @ By honour and dishonour, by evil report and good report; as deceivers, and yet true; as unknown, and yet known;

dourh@2Corinthians:6:9 @ As dying, and behold we live; as chastised, and not killed;

dourh@2Corinthians:6:10 @ As sorrowful, yet always rejoicing; as needy, yet enriching many; as having nothing, and possessing all things.

dourh@2Corinthians:6:12 @ You are not straitened in us, but in your own bowels you are straitened.

dourh@2Corinthians:6:14 @ Bear not the yoke with unbelievers. For what participation hath justice with injustice? Or what fellowship hath light with darkness?

dourh@2Corinthians:6:17 @ Wherefore, Go out from among them, and be ye separate, saith the Lord, and touch not the unclean thing:

dourh@2Corinthians:7:2 @ Receive us. We have injured no man, we have corrupted no man, we have overreached no man.

dourh@2Corinthians:7:3 @ I speak not this to your condemnation. For we have said before, that you are in our hearts, to die together, and to live together.

dourh@2Corinthians:7:5 @ For also when we were come into Macedonia, our flesh had no rest, but we suffered all tribulation; combats without, fears within.

dourh@2Corinthians:7:7 @ And not by his coming only, but also by the consolation, wherewith he was comforted in you, relating to us your desire, your mourning, your zeal for me, so that I rejoiced the more.

dourh@2Corinthians:7:8 @ For although I made you sorrowful by my epistle, I do not repent; and if I did repent, seeing that the same epistle (although but for a time) did make you sorrowful;

dourh@2Corinthians:7:9 @ Now I am glad: not because you were made sorrowful; but because you were made sorrowful unto penance. For you were made sorrowful according to God, that you might suffer damage by us in nothing.

dourh@2Corinthians:7:12 @ Wherefore although I wrote to you, it was not for his sake that I did the wrong, nor for him that suffered it; but to manifest our carefulness that we have for you

dourh@2Corinthians:7:14 @ And if I have boasted any thing to him of you, I have not been put to shame; but as we have spoken all things to you in truth, so also our boasting that was made to Titus is found a truth.

dourh@2Corinthians:8:1 @ Now we make known unto you, brethren, the grace of God, that hath been given in the churches of Macedonia.

dourh@2Corinthians:8:5 @ And not as we hoped, but they gave their own selves first to the Lord, then to us by the will of God:

dourh@2Corinthians:8:7 @ That as in all things you abound in faith, and word, and knowledge, and all carefulness; moreover also in your charity towards us, so in this grace also you may abound.

dourh@2Corinthians:8:8 @ I speak not as commanding; but by the carefulness of others, approving also the good disposition of your charity.

dourh@2Corinthians:8:9 @ For you know the grace of our Lord Jesus Christ, that being rich he became poor, for your sakes; that through his poverty you might be rich.

dourh@2Corinthians:8:10 @ And herein I give my advice; for this is profitable for you, who have begun not only to do, but also to be willing, a year ago.

dourh@2Corinthians:8:11 @ Now therefore perform ye it also in deed; that as your mind is forward to be willing, so it may be also to perform, out of that which you have.

dourh@2Corinthians:8:12 @ For if the will be forward, it is accepted according to that which a man hath, not according to that which he hath not.

dourh@2Corinthians:8:13 @ For I mean not that others should be eased, and you burthened, but by an equality.

dourh@2Corinthians:8:15 @ As it is written: He that had much, had nothing over; and he that had little, had no want.

dourh@2Corinthians:8:19 @ And not that only, but he was also ordained by the churches companion of our travels, for this grace, which is administered by us, to the glory of the Lord, and our determined will:

dourh@2Corinthians:8:21 @ For we forecast what may be good not only before God, but also before men.

dourh@2Corinthians:8:22 @ And we have sent with them our brother also, whom we have often proved diligent in many things; but now much more diligent, with much confidence in you,

dourh@2Corinthians:9:2 @ For I know your forward mind: for which I boast of you to the Macedonians. That Achaia also is ready from the year past, and your emulation hath provoked very many.

dourh@2Corinthians:9:3 @ Now I have sent the brethren, that the thing which we boast of concerning you, be not made void in this behalf, that (as I have said) you may be ready:

dourh@2Corinthians:9:4 @ Lest, when the Macedonians shall come with me, and find you unprepared, we (not to say ye) should be ashamed in this matter.

dourh@2Corinthians:9:5 @ Therefore I thought it necessary to desire the brethren that they would go to you before, and prepare this blessing before promised, to be ready, so as a blessing, not as covetousness.

dourh@2Corinthians:9:6 @ Now this I say: He who soweth sparingly, shall also reap sparingly: and he who soweth in blessings, shall also reap blessings.

dourh@2Corinthians:9:7 @ Every one as he hath determined in his heart, not with sadness, or of necessity: for God loveth a cheerful giver.

dourh@2Corinthians:9:12 @ Because the administration of this office doth not only supply the want of the saints, but aboundeth also by many thanksgivings in the Lord,

dourh@2Corinthians:10:1 @ Now I Paul myself beseech you, by the mildness and modesty of Christ, who in presence indeed am lowly among you, but being absent, am bold toward you.

dourh@2Corinthians:10:2 @ But I beseech you, that I may not be bold when I am present, with that confidence wherewith I am thought to be bold, against some, who reckon us as if we walked according to the flesh.

dourh@2Corinthians:10:3 @ For though we walk in the flesh, we do not war according to the flesh.

dourh@2Corinthians:10:4 @ For the weapons of our warfare are not carnal, but mighty to God unto the pulling down of fortifications, destroying counsels,

dourh@2Corinthians:10:5 @ And every height that exhalteth itself against the knowledge of God, and bringing into captivity every understanding unto the obedience of Christ;

dourh@2Corinthians:10:8 @ For if also I should boast somewhat more of our power, which the Lord hath given us unto edification, and not for your destruction, I should not be ashamed.

dourh@2Corinthians:10:9 @ But that I may not be thought as it were to terrify you by epistles,

dourh@2Corinthians:10:12 @ For we dare not match, or compare ourselves with some, that commend themselves; but we measure ourselves by ourselves, and compare ourselves with ourselves.

dourh@2Corinthians:10:13 @ But we will not glory beyond our measure; but according to the measure of the rule, which God hath measured to us, a measure to reach even unto you.

dourh@2Corinthians:10:14 @ For we stretch not ourselves beyond our measure, as if we reached not unto you. For we are come as far as to you in the gospel of Christ.

dourh@2Corinthians:10:15 @ Not glorying beyond measure in other men's labours; but having hope of your increasing faith, to be magnified in you according to our rule abundantly;

dourh@2Corinthians:10:16 @ Yea, unto those places that are beyond you, to preach the gospel, not to glory in another man's rule, in those things that are made ready to our hand.

dourh@2Corinthians:10:18 @ For not he who commendeth himself, is approved, but he, whom God commendeth.

dourh@2Corinthians:11:4 @ For if he that cometh preacheth another Christ, whom we have not preached; or if you receive another Spirit, whom you have not received; or another gospel which you have not received; you might well bear with him.

dourh@2Corinthians:11:5 @ For I suppose that I have done nothing less than the great apostles.

dourh@2Corinthians:11:6 @ For although I be rude in speech, yet not in knowledge; but in all things we have been made manifest to you.

dourh@2Corinthians:11:9 @ And, when I was present with you, and wanted, I was chargeable to no man: for that which was wanting to me, the brethren supplied who came from Macedonia; and in all things I have kept myself from being burthensome to you, and so I will keep myself.

dourh@2Corinthians:11:10 @ The truth of Christ is in me, that this glorying shall not be broken off in me in the regions of Achaia.

dourh@2Corinthians:11:11 @ Wherefore? Because I love you not? God knoweth it.

dourh@2Corinthians:11:14 @ And no wonder: for Satan himself transformeth himself into an angel of light.

dourh@2Corinthians:11:15 @ Therefore it is no great thing if his ministers be transformed as the ministers of justice, whose end shall be according to their works.

dourh@2Corinthians:11:16 @ I say again, (let no man think me to be foolish, otherwise take me as one foolish, that I also may glory a little.)

dourh@2Corinthians:11:17 @ That which I speak, I speak not according to God, but as it were in foolishness, in this matter of glorying.

dourh@2Corinthians:11:21 @ I speak according to dishonour, as if we had been weak in this part. Wherein if any man dare (I speak foolishly), I dare also.

dourh@2Corinthians:11:29 @ Who is weak, and I am not weak? Who is scandalized, and I am not on fire?

dourh@2Corinthians:11:31 @ The God and Father of our Lord Jesus Christ, who is blessed for ever, knoweth that I lie not.

dourh@2Corinthians:11:32 @ At Damascus, the governor of the nation under Aretas the king, guarded the city of the Damascenes, to apprehend me.

dourh@2Corinthians:12:1 @ If I must glory (it is not expedient indeed): but I will come to visions and revelations of the Lord.

dourh@2Corinthians:12:2 @ I know a man in Christ above fourteen years ago (whether in the body, I know not, or out of the body, I know not; God knoweth), such a one caught up to the third heaven.

dourh@2Corinthians:12:3 @ And I know such a man (whether in the body, or out of the body, I know not: God knoweth):

dourh@2Corinthians:12:4 @ That he was caught up into paradise, and heard secret words, which it is not granted to man to utter.

dourh@2Corinthians:12:5 @ For such an one I will glory; but for myself I will glory nothing, but in my infirmities.

dourh@2Corinthians:12:6 @ For though I should have a mind to glory, I shall not be foolish; for I will say the truth. But I forbear, lest any man should think of me above that which he seeth in me, or any thing he heareth from me.

dourh@2Corinthians:12:11 @ I am become foolish: you have compelled me. For I ought to have been commended by you: for I have no way come short of them that are above measure apostles, although I be nothing.

dourh@2Corinthians:12:13 @ For what is there that you have had less than the other churches, but that I myself was not burthensome to you? Pardon me this injury.

dourh@2Corinthians:12:14 @ Behold now the third time I am ready to come to you; and I will not be burthensome unto you. For I seek not the things that are yours, but you. For neither ought the children to lay up for the parents, but the parents for the children.

dourh@2Corinthians:12:16 @ But be it so: I did not burthen you: but being crafty, I caught you by guile.

dourh@2Corinthians:12:18 @ I desired Titus, and I sent with him a brother. Did Titus overreach you? Did we not walk with the same spirit? did we not in the same steps?

dourh@2Corinthians:12:20 @ For I fear lest perhaps when I come I shall not find you such as I would, and that I shall be found by you such as you would not. Lest perhaps contentions, envyings, animosities, dissensions, detractions, whisperings, swellings, seditions, be among you.

dourh@2Corinthians:12:21 @ Lest again, when I come, God humble me among you: and I mourn many of them that sinned before, and have not done penance for the uncleanness, and fornication, and lasciviousness, that they have committed.

dourh@2Corinthians:13:2 @ I have told before, and foretell, as present, and now absent, to them that sinned before, and to all the rest, that if I come again, I will not spare.

dourh@2Corinthians:13:3 @ Do you seek a proof of Christ that speaketh in me, who towards you is not weak, but is mighty in you?

dourh@2Corinthians:13:5 @ Try your own selves if you be in the faith; prove ye yourselves. Know you not your own selves, that Christ Jesus is in you, unless perhaps you be reprobates?

dourh@2Corinthians:13:6 @ But I trust that you shall know that we are not reprobates.

dourh@2Corinthians:13:7 @ Now we pray God, that you may do no evil, not that we may appear approved, but that you may do that which is good, and that we may be as reprobates.

dourh@2Corinthians:13:8 @ For we can do nothing against the truth; but for the truth.

dourh@2Corinthians:13:10 @ Therefore I write these things, being absent, that, being present, I may not deal more severely, according to the power which the Lord hath given me unto edification, and not unto destruction.

dourh@2Corinthians:13:12 @ Salute one another with a holy kiss. All the saints salute you.

dourh@Galatians:1:1 @ Paul, an apostle, not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead,

dourh@Galatians:1:6 @ I wonder that you are so soon removed from him that called you into the grace of Christ, unto another gospel.

dourh@Galatians:1:7 @ Which is not another, only there are some that trouble you, and would pervert the gospel of Christ.

dourh@Galatians:1:9 @ As we said before, so now I say again: If any one preach to you a gospel, besides that which you have received, let him be anathema.

dourh@Galatians:1:10 @ For do I now persuade men, or God? Or do I seek to please men? If I yet pleased men, I should not be the servant of Christ.

dourh@Galatians:1:11 @ For I give you to understand, brethren, that the gospel which was preached by me is not according to man.

dourh@Galatians:1:12 @ For neither did I receive it of man, nor did I learn it; but by the revelation of Jesus Christ.

dourh@Galatians:1:16 @ To reveal his Son in me, that I might preach him among the Gentiles, immediately I condescended not to flesh and blood.

dourh@Galatians:1:19 @ But other of the apostles I saw none, saving James the brother of the Lord.

dourh@Galatians:1:20 @ Now the things which I write to you, behold, before God, I lie not.

dourh@Galatians:1:22 @ And I was unknown by face to the churches of Judea, which were in Christ:

dourh@Galatians:1:23 @ But they had heard only: He, who persecuted us in times past, doth now preach the faith which once he impugned:

dourh@Galatians:2:5 @ To whom we yielded not by subjection, no not for an hour, that the truth of the gospel might continue with you.

dourh@Galatians:2:6 @ But of them who seemed to be some thing, (what they were some time, it is nothing to me, God accepteth not the person of man,) for to me they that seemed to be some thing added nothing.

dourh@Galatians:2:9 @ And when they had known the grace that was given to me, James and Cephas and John, who seemed to be pillars, gave to me and Barnabas the right hands of fellowship: that we should go unto the Gentiles, and they unto the circumcision:

dourh@Galatians:2:14 @ But when I saw that they walked not uprightly unto the truth of the gospel, I said to Cephas before them all: If thou, being a Jew, livest after the manner of the Gentiles, and not as the Jews do, how dost thou compel the Gentiles to live as do the Jews?

dourh@Galatians:2:15 @ We by nature are Jews, and not of the Gentiles sinners.

dourh@Galatians:2:16 @ But knowing that man is not justified by the works of the law, but by the faith of Jesus Christ; we also believe in Christ Jesus, that we may be justified by the faith of Christ, and not by the works of the law: because by the works of the law no flesh shall be justified.

dourh@Galatians:2:20 @ And I live, now not I; but Christ liveth in me. And that I live now in the flesh: I live in the faith of the Son of God, who loved me, and delivered himself for me.

dourh@Galatians:2:21 @ I cast not away the grace of God. For if justice be by the law, then Christ died in vain.

dourh@Galatians:3:1 @ O senseless Galatians, who hath bewitched you that you should not obey the truth, before whose eyes Jesus Christ hath been set forth, crucified among you?

dourh@Galatians:3:3 @ Are you so foolish, that, whereas you began in the Spirit, you would now be made perfect by the flesh?

dourh@Galatians:3:7 @ Know ye therefore, that they who are of faith, the same are the children of Abraham.

dourh@Galatians:3:10 @ For as many as are of the works of the law, are under a curse. For it is written: Cursed is every one, that abideth not in all things, which are written in the book of the law to do them.

dourh@Galatians:3:11 @ But that in the law no man is justified with God, it is manifest: because the just man liveth by faith.

dourh@Galatians:3:12 @ But the law is not of faith: but, He that doth those things, shall live in them.

dourh@Galatians:3:15 @ Brethren (I speak after the manner of man,) yet a man's testament, if it be confirmed, no man despiseth, nor addeth to it.

dourh@Galatians:3:16 @ To Abraham were the promises made and to his seed. He saith not, And to his seeds, as of many: but as of one, And to thy seed, which is Christ.

dourh@Galatians:3:17 @ Now this I say, that the testament which was confirmed by God, the law which was made after four hundred and thirty years, doth not disannul, to make the promise of no effect.

dourh@Galatians:3:18 @ For if the inheritance be of the law, it is no more of promise. But God gave it to Abraham by promise.

dourh@Galatians:3:20 @ Now a mediator is not of one: but God is one.

dourh@Galatians:3:25 @ But after the faith is come, we are no longer under a pedagogue.

dourh@Galatians:3:28 @ There is neither Jew nor Greek: there is neither bond nor free: there is neither male nor female. For you are all one in Christ Jesus.

dourh@Galatians:4:1 @ Now I say, as long as the heir is a child, he differeth nothing from a servant, though he be lord of all;

dourh@Galatians:4:2 @ But is under tutors and governors until the time appointed by the father:

dourh@Galatians:4:7 @ Therefore now he is not a servant, but a son. And if a son, an heir also through God.

dourh@Galatians:4:8 @ But then indeed, not knowing God, you served them, who, by nature, are not gods.

dourh@Galatians:4:9 @ But now, after that you have known God, or rather are known by God: how turn you again to the weak and needy elements, which you desire to serve again?

dourh@Galatians:4:12 @ Be ye as I, because I also am as you: brethren, I beseech you: you have not injured me at all.

dourh@Galatians:4:13 @ And you know, how through infirmity of the flesh, I preached the gospel to you heretofore: and your temptation in my flesh,

dourh@Galatians:4:14 @ You despised not, nor rejected: but received me as an angel of God, even as Christ Jesus.

dourh@Galatians:4:17 @ They are zealous in your regard not well: but they would exclude you, that you might be zealous for them.

dourh@Galatians:4:18 @ But be zealous for that which is good in a good thing always: and not only when I am present with you.

dourh@Galatians:4:20 @ And I would willingly be present with you now, and change my voice: because I am ashamed for you.

dourh@Galatians:4:21 @ Tell me, you that desire to be under the law, have you not read the law?

dourh@Galatians:4:25 @ For Sina is a mountain in Arabia, which hath affinity to that Jerusalem which now is, and is in bondage with her children.

dourh@Galatians:4:27 @ For it is written: Rejoice, thou barren, that bearest not: break forth and cry, thou that travailest not: for many are the children of the desolate, more than of her that hath a husband.

dourh@Galatians:4:28 @ Now we, brethren, as Isaac was, are the children of promise.

dourh@Galatians:4:29 @ But as then he, that was born according to the flesh, persecuted him that was after the spirit; so also it is now.

dourh@Galatians:4:30 @ But what saith the scripture? Cast out the bondwoman and her son; for the son of the bondwoman shall not be heir with the son of the free woman.

dourh@Galatians:4:31 @ So then, brethren, we are not the children of the bondwoman, but of the free: by the freedom wherewith Christ has made us free.

dourh@Galatians:5:1 @ Stand fast, and be not held again under the yoke of bondage.

dourh@Galatians:5:2 @ Behold, I Paul tell you, that if you be circumcised, Christ shall profit you nothing.

dourh@Galatians:5:6 @ For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision: but faith that worketh by charity.

dourh@Galatians:5:7 @ You did run well, who hath hindered you, that you should not obey the truth?

dourh@Galatians:5:8 @ This persuasion is not from him that calleth you.

dourh@Galatians:5:10 @ I have confidence in you in the Lord: that you will not be of another mind: but he that troubleth you, shall bear the judgment, whosoever he be.

dourh@Galatians:5:13 @ For you, brethren, have been called unto liberty: only make not liberty an occasion to the flesh, but by charity of the spirit serve one another.

dourh@Galatians:5:15 @ But if you bite and devour one another; take heed you be not consumed one of another.

dourh@Galatians:5:16 @ I say then, walk in the spirit, and you shall not fulfil the lusts of the flesh.

dourh@Galatians:5:17 @ For the flesh lusteth against the spirit: and the spirit against the flesh; for these are contrary one to another: so that you do not the things that you would.

dourh@Galatians:5:18 @ But if you are led by the spirit, you are not under the law.

dourh@Galatians:5:19 @ Now the works of the flesh are manifest, which are fornication, uncleanness, immodesty, luxury,

dourh@Galatians:5:21 @ Envies, murders, drunkenness, revellings, and such like. Of the which I foretell you, as I have foretold to you, that they who do such things shall not obtain the kingdom of God.

dourh@Galatians:5:23 @ Mildness, faith, modesty, continency, chastity. Against such there is no law.

dourh@Galatians:5:26 @ Let us not be made desirous of vain glory, provoking one another, envying on another.

dourh@Galatians:6:2 @ Bear ye one another's burdens; and so you shall fulfil the law of Christ.

dourh@Galatians:6:3 @ For if any man think himself to be some thing, whereas he is nothing, he deceiveth himself.

dourh@Galatians:6:4 @ But let every one prove his own work, and so he shall have glory in himself only, and not in another.

dourh@Galatians:6:7 @ Be not deceived, God is not mocked.

dourh@Galatians:6:9 @ And in doing good, let us not fail. For in due time we shall reap, not failing.

dourh@Galatians:6:12 @ For as many as desire to please in the flesh, they constrain you to be circumcised, only that they may not suffer the persecution of the cross of Christ.

dourh@Galatians:6:15 @ For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.

dourh@Galatians:6:17 @ From henceforth let no man be troublesome to me; for I bear the marks of the Lord Jesus in my body.

dourh@Ephesians:1:9 @ That he might make known unto us the mystery of his will, according to his good pleasure, which he hath purposed in him,

dourh@Ephesians:1:16 @ Cease not to give thanks for you, making commemoration of you in my prayers,

dourh@Ephesians:1:17 @ That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and of revelation, in the knowledge of him:

dourh@Ephesians:1:18 @ The eyes of your heart enlightened, that you may know what the hope is of the glory of his inheritance in the saints.

dourh@Ephesians:1:21 @ Above all principality, and power, and virtue, and dominion, and every name that is named, not only in this world, but also in that which is to come.

dourh@Ephesians:2:2 @ Wherein in time past you walked according to the course of this world, according to the prince of the power of this air, of the spirit that now worketh on the children of unbelief:

dourh@Ephesians:2:8 @ For by grace you are saved through faith, and that not of yourselves, for it is the gift of God;

dourh@Ephesians:2:9 @ Not of works, that no man may glory.

dourh@Ephesians:2:12 @ That you were at that time without Christ, being aliens from the conversation of Israel, and strangers to the testament, having no hope of the promise, and without God in this world.

dourh@Ephesians:2:13 @ But now in Christ Jesus, you, who some time were afar off, are made nigh by the blood of Christ.

dourh@Ephesians:2:19 @ Now therefore you are no more strangers and foreigners; but you are fellow citizens with the saints, and the domestics of God,

dourh@Ephesians:3:3 @ How that, according to revelation, the mystery has been made known to me, as I have written above in a few words;

dourh@Ephesians:3:4 @ As you reading, may understand my knowledge in the mystery of Christ,

dourh@Ephesians:3:5 @ Which in other generations was not known to the sons of men, as it is now revealed to his holy apostles and prophets in the Spirit:

dourh@Ephesians:3:10 @ That the manifold wisdom of God may be made known to the principalities and powers in heavenly places through the church,

dourh@Ephesians:3:13 @ Wherefore I pray you not to faint at my tribulations for you, which is your glory.

dourh@Ephesians:3:19 @ To know also the charity of Christ, which surpasseth all knowledge, that you may be filled unto all the fulness of God.

dourh@Ephesians:3:20 @ Now to him who is able to do all things more abundantly than we desire or understand, according to the power that worketh in us;

dourh@Ephesians:4:2 @ With all humility and mildness, with patience, supporting one another in charity.

dourh@Ephesians:4:9 @ Now that he ascended, what is it, but because he also descended first into the lower parts of the earth?

dourh@Ephesians:4:13 @ Until we all meet into the unity of faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the age of the fulness of Christ;

dourh@Ephesians:4:14 @ That henceforth we be no more children tossed to and fro, and carried about with every wind of doctrine by the wickedness of men, by cunning craftiness, by which they lie in wait to deceive

dourh@Ephesians:4:17 @ This then I say and testify in the Lord: That henceforward you walk not as also the Gentiles walk in the vanity of their mind,

dourh@Ephesians:4:18 @ Having their understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their hearts.

dourh@Ephesians:4:20 @ But you have not so learned Christ;

dourh@Ephesians:4:25 @ Wherefore putting away lying, speak;ye the truth every man with his neighbour; for we are members one of another.

dourh@Ephesians:4:26 @ Be angry, and sin not. Let not the sun go down upon your anger.

dourh@Ephesians:4:27 @ Give not place to the devil.

dourh@Ephesians:4:28 @ He that stole, let him now steal no more; but rather let him labour, working with his hands the thing which is good, that he may have something to give to him that suffereth need.

dourh@Ephesians:4:29 @ Let no evil speech proceed from your mouth; but that which is good, to the edification of faith, that it may administer grace to the hearers.

dourh@Ephesians:4:30 @ And grieve not the holy Spirit of God: whereby you are sealed unto the day of redemption.

dourh@Ephesians:4:32 @ And be ye kind one to another; merciful, forgiving one another, even as God hath forgiven you in Christ.

dourh@Ephesians:5:3 @ But fornication, and all uncleanness, or covetousness, let it not so much as be named among you, as becometh saints:

dourh@Ephesians:5:4 @ Or obscenity, or foolish talking, or scurrility, which is to no purpose; but rather giving of thanks.

dourh@Ephesians:5:5 @ For know you this and understand, that no fornicator, or unclean, or covetous person (which is a serving of idols), hath inheritance in the kingdom of Christ and of God.

dourh@Ephesians:5:6 @ Let no man deceive you with vain words. For because of these things cometh the anger of God upon the children of unbelief.

dourh@Ephesians:5:7 @ Be ye not therefore partakers with them.

dourh@Ephesians:5:8 @ For you were heretofore darkness, but now light in the Lord. Walk then as children of the light.

dourh@Ephesians:5:11 @ And have no fellowship with the unfruitful works of darkness, but rather reprove them.

dourh@Ephesians:5:15 @ See therefore, brethren, how you walk circumspectly: not as unwise,

dourh@Ephesians:5:17 @ Wherefore become not unwise, but understanding what is the will of God.

dourh@Ephesians:5:18 @ And be not drunk with wine, wherein is luxury; but be ye filled with the holy Spirit,

dourh@Ephesians:5:21 @ Being subject one to another, in the fear of Christ.

dourh@Ephesians:5:27 @ That he might present it to himself a glorious church, not having spot or wrinkle, or any; such thing; but that it should be holy, and without blemish.

dourh@Ephesians:5:29 @ For no man ever hated his own flesh; but nourisheth and cherisheth it, as also Christ doth the church:

dourh@Ephesians:6:2 @ Honour thy father and thy mother, which is the first commandment with a promise:

dourh@Ephesians:6:4 @ And you, fathers, provoke not your children to anger; but bring them up in the discipline and correction of the Lord.

dourh@Ephesians:6:6 @ Not serving to the eye, as it were pleasing men, but, as the servants of Christ doing the will of God from the heart,

dourh@Ephesians:6:7 @ With a good will serving, as to the Lord, and not to men.

dourh@Ephesians:6:8 @ Knowing that whatsoever good thing any man shall do, the same shall he receive from the Lord, whether he be bond, or free.

dourh@Ephesians:6:9 @ And you, masters, do the same things to them, forbearing threatenings, knowing that the Lord both of them and you is in heaven; and there is no respect of persons with him.

dourh@Ephesians:6:12 @ For our wrestling is not against flesh and blood; but against principalities and power, against the rulers of the world of this darkness, against the spirits of wickedness in the high places.

dourh@Ephesians:6:19 @ And for me, that speech may be given me, that I may open my mouth with confidence, to make known the mystery of the gospel.

dourh@Ephesians:6:21 @ But that you also may know the things that concern me, and what I am doing, Tychicus, my dearest brother and faithful minister in the Lord, will make known to you all things:

dourh@Ephesians:6:22 @ Whom I have sent to you for this same purpose, that you may know the things concerning us, and that he may comfort your hearts.

dourh@Philippians:1:5 @ For your communication in the gospel of Christ from the first day until now.

dourh@Philippians:1:9 @ And this I pray, that your charity may more and more abound in knowledge, and in all understanding:

dourh@Philippians:1:12 @ Now, brethren, I desire you should know, that the things which have happened to me, have fallen out rather to the furtherance of the gospel:

dourh@Philippians:1:16 @ Some out of charity, knowing that I am set for the defence of the gospel.

dourh@Philippians:1:17 @ And some out of contention preach Christ not sincerely: supposing that they raise affliction to my bands.

dourh@Philippians:1:19 @ For I know that this shall fall out to me unto salvation, through your prayer, and the supply of the Spirit of Jesus Christ,

dourh@Philippians:1:20 @ According to my expectation and hope; that in nothing I shall be confounded, but with all confidence, as always, so now also shall Christ be magnified in my body, wither it be by life, or by death.

dourh@Philippians:1:22 @ And if to live in the flesh, that is to me the fruit of labour, and what I shall choose I know not.

dourh@Philippians:1:25 @ And having this confidence, I know that I shall abide, and continue with you all, for your furtherance and joy of faith:

dourh@Philippians:1:28 @ And in nothing be ye terrified by the adversaries: which to them is a cause of perdition, but to you of salvation, and this from God:

dourh@Philippians:1:29 @ For unto you it is given for Christ, not only to believe in him, but also to suffer for him.

dourh@Philippians:1:30 @ Having the same conflict as that which you have seen in me, and now have heard of me.

dourh@Philippians:2:3 @ Let nothing be done through contention, neither by vain glory: but in humility, let each esteem others better than themselves:

dourh@Philippians:2:4 @ Each one not considering the things that are his own, but those that are other men's.

dourh@Philippians:2:6 @ Who being in the form of God, thought it not robbery to be equal with God:

dourh@Philippians:2:12 @ Wherefore, my dearly beloved, (as you have always obeyed, not as in my presence only, but much more now in my absence,) with fear and trembling work out your salvation.

dourh@Philippians:2:16 @ Holding forth the word of life to my glory in the day of Christ, because I have not run in vain, nor laboured in vain.

dourh@Philippians:2:19 @ And I hope in the Lord Jesus to send Timothy unto you shortly, that I also may be of good comfort, when I know the things concerning you.

dourh@Philippians:2:20 @ For I have no man so of the same mind, who with sincere affection is solicitous for you.

dourh@Philippians:2:21 @ For all seek the things that are their own; not the things that are Jesus Christ's.

dourh@Philippians:2:22 @ Now know ye the proof of him, that as a son with the father, so hath he served with me in the gospel.

dourh@Philippians:2:27 @ For indeed he was sick, nigh unto death; but God had mercy on him; and not only on him, but on me also, lest I should have sorrow upon sorrow.

dourh@Philippians:2:29 @ Receive him therefore with all joy in the Lord; and treat with honour such as he is.

dourh@Philippians:3:1 @ As to the rest, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not wearisome, but to you it is necessary.

dourh@Philippians:3:3 @ For we are the circumcision, who in spirit serve God; and glory in Christ Jesus, not having confidence in the flesh.

dourh@Philippians:3:8 @ Furthermore I count all things to be but loss for the excellent knowledge of Jesus Christ my Lord; for whom I have suffered the loss of all things, and count them but as dung, that I may gain Christ:

dourh@Philippians:3:9 @ And may be found in him, not having my justice, which is of the law, but that which is of the faith of Christ Jesus, which is of God, justice in faith:

dourh@Philippians:3:10 @ That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable to his death,

dourh@Philippians:3:12 @ Not as though I has already attained, or were already perfect; but I follow after, if I may by any means apprehend, wherein I am also apprehended by Christ Jesus.

dourh@Philippians:3:13 @ Brethren, I do not count myself to have apprehended. But one thing I do: forgetting the things that are behind, and stretching forth myself to those that are before,

dourh@Philippians:3:18 @ For many walk, of whom I have told you often (and now tell you weeping), that they are enemies of the cross of Christ;

dourh@Philippians:4:5 @ Let your modesty be known to all men. The Lord is nigh.

dourh@Philippians:4:6 @ Be nothing solicitous; but in every thing, by prayer and supplication, with thanksgiving, let your petitions be made known to God.

dourh@Philippians:4:10 @ Now I rejoice in the Lord exceedingly, that now at length your thought for me hath flourished again, as you did also think; but you were busied.

dourh@Philippians:4:11 @ I speak not as it were for want. For I have learned, in whatsoever state I am, to be content therewith.

dourh@Philippians:4:12 @ I know both how to be brought low, and I know how to abound: (everywhere, and in all things I am instructed) both to be full, and to be hungry; both to abound, and to suffer need.

dourh@Philippians:4:15 @ And you also know, O Philippians, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but you only:

dourh@Philippians:4:17 @ Not that I seek the gift, but I seek the fruit that may abound to your account.

dourh@Philippians:4:20 @ Now to God and our Father be glory world without end. Amen.

dourh@Colossians:1:9 @ Therefore we also, from the day that we heard it, cease not to pray for you, and to beg that you may be filled with the knowledge of his will, in all wisdom, and spiritual understanding:

dourh@Colossians:1:10 @ That you may walk worthy of God, in all things pleasing; being fruitful in every good work, and increasing in the knowledge of God:

dourh@Colossians:1:22 @ Yet now he hath reconciled in the body of his flesh through death, to present you holy and unspotted, and blameless before him:

dourh@Colossians:1:24 @ Who now rejoice in my sufferings for you, and fill up those things that are wanting of the sufferings of Christ, in my flesh, for his body, which is the church:

dourh@Colossians:1:26 @ The mystery which hath been hidden from ages and generations, but now is manifested to his saints,

dourh@Colossians:1:27 @ To whom God would make known the riches of the glory of this mystery among the Gentiles, which is Christ, in you the hope of glory.

dourh@Colossians:2:1 @ For I would have you know, what manner of care I have for you and for them that are at Laodicea, and whosoever have not seen my face in the flesh:

dourh@Colossians:2:2 @ That their hearts may be comforted, being instructed in charity, and unto all riches of fulness of understanding, unto the knowledge of the mystery of God the Father and of Christ Jesus:

dourh@Colossians:2:3 @ In whom are hid all the treasures of wisdom and knowledge.

dourh@Colossians:2:4 @ Now this I say, that no man may deceive you by loftiness of words.

dourh@Colossians:2:8 @ Beware lest any man cheat you by philosophy, and vain deceit; according to the tradition of men, according to the elements of the world, and not according to Christ:

dourh@Colossians:2:11 @ In whom also you are circumcised with circumcision not made by hand, in despoiling of the body of the flesh, but in the circumcision of Christ:

dourh@Colossians:2:16 @ Let no man therefore judge you in meat or in drink, or in respect of a festival day, or of the new moon, or of the sabbaths,

dourh@Colossians:2:18 @ Let no man seduce you, willing in humility, and religion of angels, walking in the things which he hath not seen, in vain puffed up by the sense of his flesh,

dourh@Colossians:2:19 @ And not holding the head, from which the whole body, by joints and bands, being supplied with nourishment and compacted, groweth unto the increase of God.

dourh@Colossians:2:21 @ Touch not, taste not, handle not:

dourh@Colossians:2:23 @ Which things have indeed a shew of wisdom in superstition and humility, and not sparing the body; not in any honour to the filling of the flesh.

dourh@Colossians:3:2 @ Mind the things that are above, not the things that are upon the earth.

dourh@Colossians:3:8 @ But now put you also all away: anger, indignation, malice, blasphemy, filthy speech out of your mouth.

dourh@Colossians:3:9 @ Lie not one to another: stripping yourselves of the old man with his deeds,

dourh@Colossians:3:10 @ And putting on the new, him who is renewed unto knowledge, according to the image of him that created him.

dourh@Colossians:3:11 @ Where there is neither Gentile nor Jew, circumcision nor uncircumcision, Barbarian nor Scythian, bond nor free. But Christ is all, and in all.

dourh@Colossians:3:13 @ Bearing with one another, and forgiving one another, if any have a complaint against another: even as the Lord hath forgiven you, so do you also.

dourh@Colossians:3:16 @ Let the word of Christ dwell in you abundantly, in all wisdom: teaching and admonishing one another in psalms, hymns, and spiritual canticles, singing in grace in your hearts to God.

dourh@Colossians:3:19 @ Husbands, love your wives, and be not bitter towards them.

dourh@Colossians:3:21 @ Fathers, provoke not your children to indignation, lest they be discouraged.

dourh@Colossians:3:22 @ Servants, obey in all things your masters according to the flesh, not serving to the eye, as pleasing men, but in simplicity of heart, fearing God.

dourh@Colossians:3:23 @ Whatsoever you do, do it from the heart, as to the Lord, and not to men:

dourh@Colossians:3:24 @ Knowing that you shall receive of the Lord the reward of inheritance. Serve ye the Lord Christ.

dourh@Colossians:3:25 @ For he that doth wrong, shall receive for that which he hath done wrongfully: and there is no respect of persons with God.

dourh@Colossians:4:1 @ Masters, do to your servants that which is just and equal: knowing that you also have a master in heaven.

dourh@Colossians:4:6 @ Let your speech be always in grace seasoned with salt: that you may know how you ought to answer every man.

dourh@Colossians:4:7 @ All the things that concern me, Tychicus, our dearest brother, and faithful minister and fellow servant in the Lord, will make known to you,

dourh@Colossians:4:8 @ Whom I have sent to you for this same purpose, that he may know the things that concern you, and comfort your hearts,

dourh@Colossians:4:9 @ With Onesimus, a most beloved and faithful brother, who is one of you. All things that are done here, they shall make known to you.

dourh@1Thessalonians:1:4 @ Knowing, brethren beloved of God, your election:

dourh@1Thessalonians:1:5 @ For our gospel hath not been unto you in word only, but in power also, and in the Holy Ghost, and in much fulness, as you know what manner of men we have been among you for your sakes.

dourh@1Thessalonians:1:8 @ For from you was spread abroad the word of the Lord, not only in Macedonia, and in Achaia, but also in every place, your faith which is towards God, is gone forth, so that we need not to speak any thing.

dourh@1Thessalonians:2:1 @ For yourselves know, brethren, our entrance in unto you, that it was not in vain:

dourh@1Thessalonians:2:2 @ But having suffered many things before, and been shamefully treated (as you know) at Philippi, we had confidence in our God, to speak unto you the gospel of God in much carefulness.

dourh@1Thessalonians:2:3 @ For our exhortation was not of error, nor of uncleanness, nor in deceit:

dourh@1Thessalonians:2:4 @ But as we were approved by God that the gospel should be committed to us: even so we speak, not as pleasing men, but God, who proveth our hearts.

dourh@1Thessalonians:2:5 @ For neither have we used, at any time, the speech of flattery, as you know; nor taken an occasion of covetousness, God is witness:

dourh@1Thessalonians:2:6 @ Nor sought we glory of men, neither of you, nor of others. 7 Whereas we might have been burdensome to you, as the apostles of Christ: but we became little ones in the midst of you, as if a nurse should cherish her children:

dourh@1Thessalonians:2:8 @ So desirous of you, we would gladly impart unto you not only the gospel of God, but also our own souls: because you were become most dear unto us.

dourh@1Thessalonians:2:11 @ As you know in what manner, entreating and comforting you, (as a father doth his children,)

dourh@1Thessalonians:2:13 @ Therefore, we also give thanks to God without ceasing: because, that when you had received of us the word of the hearing of God, you received it not as the word of men, but (as it is indeed) the word of God, who worketh in you that have believed.

dourh@1Thessalonians:2:15 @ Who both killed the Lord Jesus, and the prophets, and have persecuted us, and please not God, and are adversaries to all men;

dourh@1Thessalonians:2:17 @ But we, brethren, being taken away from you for a short time, in sight, not in heart, have hastened the more abundantly to see your face with great desire.

dourh@1Thessalonians:2:19 @ For what is our hope, or joy, or crown of glory? Are not you, in the presence of our Lord Jesus Christ at his coming?

dourh@1Thessalonians:3:1 @ For which cause, forbearing no longer, we thought it good to remain at Athens alone:

dourh@1Thessalonians:3:3 @ That no man should be moved in these tribulations: for yourselves know, that we are appointed thereunto.

dourh@1Thessalonians:3:4 @ For even when we were with you, we foretold you that we should suffer tribulations, as also it is come to pass, and you know.

dourh@1Thessalonians:3:5 @ For this cause also, I, forbearing no longer, sent to know your faith: lest perhaps he that tempteth should have tempted you, and our labour should be made vain.

dourh@1Thessalonians:3:6 @ But now when Timothy came to us from you, and related to us your faith and charity, and that you have a good remembrance of us always, desiring to see us as we also to see you;

dourh@1Thessalonians:3:8 @ Because now we live, if you stand in the Lord.

dourh@1Thessalonians:3:11 @ Now God himself and our Father, and our Lord Jesus Christ, direct our way unto you.

dourh@1Thessalonians:3:12 @ And may the Lord multiply you, and make you abound in charity towards one another, and towards all men: as we do also towards you,

dourh@1Thessalonians:4:2 @ For you know what precepts I have given to you by the Lord Jesus.

dourh@1Thessalonians:4:4 @ That every one of you should know how to possess his vessel in sanctification and honour:

dourh@1Thessalonians:4:5 @ Not in the passion of lust, like the Gentiles that know not God:

dourh@1Thessalonians:4:6 @ And that no man overreach, nor circumvent his brother in business: because the Lord is the avenger of all these things, as we have told you before, and have testified.

dourh@1Thessalonians:4:7 @ For God hath not called us unto uncleanness, but unto sanctification.

dourh@1Thessalonians:4:8 @ Therefore, he that despiseth these things, despiseth not man, but God, who also hath given his holy Spirit in us.

dourh@1Thessalonians:4:9 @ But as touching the charity of brotherhood, we have no need to write to you: for yourselves have learned of God to love one another.

dourh@1Thessalonians:4:11 @ And that you use your endeavour to be quiet, and that you do your own business, and work with your own hands, as we commanded you: and that you walk honestly towards them that are without; and that you want nothing of any man's.

dourh@1Thessalonians:4:12 @ And we will not have you ignorant, brethren, concerning them that are asleep, that you be not sorrowful, even as others who have no hope.

dourh@1Thessalonians:4:14 @ For this we say unto you in the word of the Lord, that we who are alive, who remain unto the coming of the Lord, shall not prevent them who have slept.

dourh@1Thessalonians:4:17 @ Wherefore, comfort ye one another with these words.

dourh@1Thessalonians:5:1 @ But of the times and moments, brethren, you need not, that we should write to you;

dourh@1Thessalonians:5:2 @ For yourselves know perfectly, that the day of the Lord shall so come, as a thief in the night.

dourh@1Thessalonians:5:3 @ For when they shall say, peace and security; then shall sudden destruction come upon them, as the pains upon her that is with child, and they shall not escape.

dourh@1Thessalonians:5:4 @ But you, brethren, are not in darkness, that that day should overtake you as a thief.

dourh@1Thessalonians:5:5 @ For all you are the children of light, and children of the day: we are not of the night, nor of darkness. 6 Therefore, let us not sleep, as others do; but let us watch, and be sober.

dourh@1Thessalonians:5:9 @ For God hath not appointed us unto wrath, but unto the purchasing of salvation by our Lord Jesus Christ,

dourh@1Thessalonians:5:11 @ For which cause comfort one another; and edify one another, as you also do.

dourh@1Thessalonians:5:12 @ And we beseech you, brethren, to know them who labour among you, and are over you in the Lord, and admonish you:

dourh@1Thessalonians:5:15 @ See that none render evil for evil to any man; but ever follow that which is good towards each other, and towards all men.

dourh@1Thessalonians:5:19 @ Extinguish not the spirit.

dourh@1Thessalonians:5:20 @ Despise not prophecies.

dourh@2Thessalonians:1:8 @ In a flame of fire, giving vengeance to them who know not God, and who obey not the gospel of our Lord Jesus Christ.

dourh@2Thessalonians:2:2 @ That you be not easily moved from your sense, nor be terrified, neither by spirit, nor by word, nor by epistle, as sent from us, as if the day of the Lord were at hand.

dourh@2Thessalonians:2:3 @ Let no man deceive you by any means, for unless there come a revolt first, and the man of sin be revealed, the son of perdition,

dourh@2Thessalonians:2:5 @ Remember you not, that when I was yet with you, I told you these things?

dourh@2Thessalonians:2:6 @ And now you know what withholdeth, that he may be revealed in his time.

dourh@2Thessalonians:2:7 @ For the mystery of iniquity already worketh; only that he who now holdeth, do hold, until he be taken out of the way.

dourh@2Thessalonians:2:10 @ And in all seduction of iniquity to them that perish; because they receive not the love of the truth, that they might be saved. Therefore God shall send them the operation of error, to believe lying:

dourh@2Thessalonians:2:11 @ That all may be judged who have not believed the truth, but have consented to iniquity.

dourh@2Thessalonians:2:15 @ Now our Lord Jesus Christ himself, and God and our Father, who hathloved us, and hath given us everlasting consolation, and good hope in grace,

dourh@2Thessalonians:3:2 @ And that we may be delivered from importunate and evil men; for all men have not faith.

dourh@2Thessalonians:3:6 @ And we charge you, brethren, in the name of our Lord Jesus Christ, that you withdraw yourselves from every brother walking disorderly, and not according to the tradition which they have received of us.

dourh@2Thessalonians:3:7 @ For yourselves know how you ought to imitate us: for we were not disorderly among you;

dourh@2Thessalonians:3:8 @ Neither did we eat any man's bread for nothing, but in labour and in toil we worked night and day, lest we should be chargeable to any of you.

dourh@2Thessalonians:3:9 @ Not as if we had not power: but that we might give ourselves a pattern unto you, to imitate us.

dourh@2Thessalonians:3:10 @ For also when we were with you, this we declared to you: that, if any man will not work, neither let him eat.

dourh@2Thessalonians:3:11 @ For we have heard there are some among you who walk disorderly, working not at all, but curiously meddling.

dourh@2Thessalonians:3:12 @ Now we charge them that are such, and beseech them by the Lord Jesus Christ, that, working with silence, they would eat their own bread.

dourh@2Thessalonians:3:13 @ But you, brethren, be not weary in well doing.

dourh@2Thessalonians:3:14 @ And if any man obey not our word by this epistle, note that man, and do not keep company with him, that he may be ashamed:

dourh@2Thessalonians:3:15 @ Yet do not esteem him as an enemy, but admonish him as a brother.

dourh@2Thessalonians:3:16 @ Now the Lord of peace himself give you everlasting peace in every place. The Lord be with you all.

dourh@1Timothy:1:3 @ As I desired thee to remain at Ephesus when I went into Macedonia, that thou mightest charge some not to teach otherwise,

dourh@1Timothy:1:4 @ Not to give heed to fables and endless genealogies: which furnish questions rather than the edification of God, which is in faith.

dourh@1Timothy:1:5 @ Now the end of the commandment is charity, from a pure heart, and a good conscience, and an unfeigned faith.

dourh@1Timothy:1:7 @ Desiring to be teachers of the law, understanding neither the things they say, nor whereof they affirm.

dourh@1Timothy:1:8 @ But we know that the law is good, if a man use it lawfully:

dourh@1Timothy:1:9 @ Knowing this, that the law is not made for the just man, but for the unjust and disobedient, for the ungodly, and for sinners, for the wicked and defiled, for murderers of fathers, and murderers of mothers, for manslayers,

dourh@1Timothy:1:13 @ Who before was a blasphemer, and a persecutor, and contumelious. But I obtained the mercy of God, because I did it ignorantly in unbelief.

dourh@1Timothy:1:14 @ Now the grace of our Lord hath abounded exceedingly with faith and love, which is in Christ Jesus.

dourh@1Timothy:1:17 @ Now to the king of ages, immortal, invisible, the only God, be honour and glory for ever and ever. Amen.

dourh@1Timothy:1:20 @ Of whom is Hymeneus and Alexander, whom I have delivered up to Satan, that they may learn not to blaspheme.

dourh@1Timothy:2:4 @ Who will have all men to be saved, and to come to the knowledge of the truth.

dourh@1Timothy:2:7 @ Whereunto I am appointed a preacher and an apostle, (I say the truth, I lie not,) a doctor of the Gentiles in faith and truth.

dourh@1Timothy:2:9 @ In like manner women also in decent apparel: adorning themselves with modesty and sobriety, not with plaited hair, or gold, or pearls, or costly attire,

dourh@1Timothy:2:12 @ But I suffer not a woman to teach, nor to use authority over the man: but to be in silence.

dourh@1Timothy:2:14 @ And Adam was not seduced; but the woman being seduced, was in the transgression.

dourh@1Timothy:3:3 @ Not given to wine, no striker, but modest, not quarrelsome, not covetous, but

dourh@1Timothy:3:5 @ But if a man know not how to rule his own house, how shall he take care of the church of God?

dourh@1Timothy:3:6 @ Not a neophyte: lest being puffed up with pride, he fall into the judgment of the devil.

dourh@1Timothy:3:8 @ Deacons in like manner chaste, not double tongued, not given to much wine, not greedy of filthy lucre:

dourh@1Timothy:3:10 @ And let these also first be proved: and so let them minister, having no crime.

dourh@1Timothy:3:11 @ The women in like manner chaste, not slanderers, but sober, faithful in all things.

dourh@1Timothy:3:15 @ But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.

dourh@1Timothy:4:1 @ Now the Spirit manifestly saith, that in the last times some shall depart from the faith, giving heed to spirits of error, and doctrines of devils,

dourh@1Timothy:4:3 @ Forbidding to marry, to abstain from meats, which God hath created to be received with thanksgiving by the faithful, and by them that have known the truth.

dourh@1Timothy:4:4 @ For every creature of God is good, and nothing to be rejected that is received with thanksgiving:

dourh@1Timothy:4:6 @ These things proposing to the brethren, thou shalt be a good minister of Christ Jesus, nourished up in the words of faith, and of the good doctrine which thou hast attained unto.

dourh@1Timothy:4:8 @ For bodily exercise is profitable to little: but godliness is profitable to all things, having promise of the life that now is, and of that which is to come.

dourh@1Timothy:4:12 @ Let no man despise thy youth: but be thou an example of the faithful in word, in conversation, in charity, in faith, in chastity.

dourh@1Timothy:4:14 @ Neglect not the grace that is in thee, which was given thee by prophesy, with imposition of the hands of the priesthood.

dourh@1Timothy:5:1 @ An ancient man rebuke not, but entreat him as a father: young men, as brethren:

dourh@1Timothy:5:3 @ Honour widows, that are widows indeed.

dourh@1Timothy:5:8 @ But if any man have not care of his own, and especially of those of his house, he hath denied the faith, and is worse than an infidel.

dourh@1Timothy:5:9 @ Let a widow be chosen of no less than threescore years of age, who hath been the wife of one husband.

dourh@1Timothy:5:13 @ And withal being idle they learn to go about from house to house: and are not only idle, but tattlers also, and busybodies, speaking things which they ought not.

dourh@1Timothy:5:14 @ I will therefore that the younger should marry, bear children, be mistresses of families, give no occasion to the adversary to speak evil.

dourh@1Timothy:5:16 @ If any of the faithful have widows, let him minister to them, and let not the church be charged: that there may be sufficient for them that are widows indeed.

dourh@1Timothy:5:17 @ Let the priests that rule well, be esteemed worthy of double honour: especially they who labour in the word and doctrine:

dourh@1Timothy:5:18 @ For the scripture saith: Thou shalt not muzzle the ox that treadeth out the corn: and, The labourer is worthy of his reward.

dourh@1Timothy:5:19 @ Against a priest receive not an accusation, but under two or three witnesses.

dourh@1Timothy:5:21 @ I charge thee before God, and Christ Jesus, and the elect angels, that thou observe these things without prejudice, doing nothing by declining to either side.

dourh@1Timothy:5:22 @ Impose not hands lightly upon any man, neither be partaker of other men's sins. Keep thyself chaste.

dourh@1Timothy:5:23 @ Do not still drink water, but use a little wine for thy stomach's sake, and thy frequent infirmities.

dourh@1Timothy:5:25 @ In like manner also good deeds are manifest: and they that are otherwise, cannot be hid.

dourh@1Timothy:6:1 @ Whosoever are servants under the yoke, let them count their masters worthy of all honour; lest the name of the Lord and his doctrine be blasphemed.

dourh@1Timothy:6:2 @ But they that have believing masters, let them not despise them, because they are brethren; but serve them the rather, because they are faithful and beloved, who are partakers of the benefit. These things teach and exhort.

dourh@1Timothy:6:3 @ If any man teach otherwise, and consent not to the sound words of our Lord Jesus Christ, and to that doctrine which is according to godliness,

dourh@1Timothy:6:4 @ He is proud, knowing nothing, but sick about questions and strifes of words; from which arise envies, contentions, blasphemies, evil suspicions,

dourh@1Timothy:6:7 @ For we brought nothing into this world: and certainly we can carry nothing out.

dourh@1Timothy:6:16 @ Who only hath immortality, and inhabiteth light inaccessible, whom no man hath seen, nor can see: to whom be honour and empire everlasting. Amen.

dourh@1Timothy:6:17 @ Charge the rich of this world not to be highminded, nor to trust in the uncertainty of riches, but in the living God, (who giveth us abundantly all things to enjoy,)

dourh@1Timothy:6:20 @ O Timothy, keep that which is committed to thy trust, avoiding the profane novelties of words, and oppositions of knowledge falsely so called.

dourh@2Timothy:1:7 @ For God hath not given us the spirit of fear: but of power, and of love, and of sobriety.

dourh@2Timothy:1:8 @ Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but labour with the gospel, according to the power of God,

dourh@2Timothy:1:9 @ Who hath delivered us and called us by his holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the times of the world.

dourh@2Timothy:1:10 @ But is now made manifest by the illumination of our Saviour Jesus Christ, who hath destroyed death, and hath brought to light life and incorruption by the gospel:

dourh@2Timothy:1:12 @ For which cause I also suffer these things: but I am not ashamed. For I know whom I have believed, and I am certain that he is able to keep that which I have committed unto him, against that day.

dourh@2Timothy:1:15 @ Thou knowest this, that all they who are in Asia, are turned away from me: of whom are Phigellus and Hermogenes.

dourh@2Timothy:1:16 @ The Lord give mercy to the house of Onesiphorus: because he hath often refreshed me, and hath not been ashamed of my chain:

dourh@2Timothy:1:18 @ The Lord grant unto him to find mercy of the Lord in that day: and in how many things he ministered unto me at Ephesus, thou very well knowest.

dourh@2Timothy:2:4 @ No man, being a soldier to God, entangleth himself with secular businesses; that he may please him to whom he hath engaged himself.

dourh@2Timothy:2:5 @ For he also that striveth for the mastery, is not crowned, except he strive lawfully.

dourh@2Timothy:2:9 @ Wherein I labour even unto bands, as an evildoer; but the word of God is not bound.

dourh@2Timothy:2:13 @ If we believe not, he continueth faithful, he can not deny himself.

dourh@2Timothy:2:14 @ Of these things put them in mind, charging them before the Lord. Contend not in words, for it is to no profit, but to the subverting of the hearers.

dourh@2Timothy:2:15 @ Carefully study to present thyself approved unto God, a workman that needeth not to be ashamed, rightly handling the word of truth.

dourh@2Timothy:2:19 @ But the sure foundation of God standeth firm, having this seal: the Lord knoweth who are his; and let every one depart from iniquity who nameth the name of the Lord.

dourh@2Timothy:2:20 @ But in a great house there are not only vessels of gold and silver, but also of wood and earth: and some indeed unto honour, but some unto dishonour.

dourh@2Timothy:2:21 @ If any man therefore shall cleanse himself from these, he shall be a vessel unto honour, sanctified and profitable to the Lord, prepared unto every good work.

dourh@2Timothy:2:23 @ And avoid foolish and unlearned questions, knowing that they beget strifes.

dourh@2Timothy:2:24 @ But the servant of the Lord must not wrangle: but be mild towards all men, apt to teach, patient,

dourh@2Timothy:2:25 @ With modesty admonishing them that resist the truth: if peradventure God may give them repentance to know the truth,

dourh@2Timothy:3:1 @ Know also this, that, in the last days, shall come dangerous times.

dourh@2Timothy:3:5 @ Having an appearance indeed of godliness, but denying the power thereof. Now these avoid.

dourh@2Timothy:3:7 @ Ever learning, and never attaining to the knowledge of the truth.

dourh@2Timothy:3:8 @ Now as Jannes and Mambres resisted Moses, so these also resist the truth, men corrupted in mind, reprobate concerning the faith.

dourh@2Timothy:3:9 @ But they shall proceed no farther; for their folly shall be manifest to all men, as theirs also was.

dourh@2Timothy:3:10 @ But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, love, patience,

dourh@2Timothy:3:14 @ But continue thou in those things which thou hast learned, and which have been committed to thee: knowing of whom thou hast learned them;

dourh@2Timothy:3:15 @ And because from thy infancy thou hast known the holy scriptures, which can instruct thee to salvation, by the faith which is in Christ Jesus.

dourh@2Timothy:4:3 @ For there shall be a time, when they will not endure sound doctrine; but, according to their own desires, they will heap to themselves teachers, having itching ears:

dourh@2Timothy:4:6 @ For I am even now ready to be sacrificed: and the time of my dissolution is at hand.

dourh@2Timothy:4:8 @ As to the rest, there is laid up for me a crown of justice, which the Lord the just judge will render to me in that day: and not only to me, but to them also that love his coming. Make haste to come to me quickly.

dourh@2Timothy:4:16 @ At my first answer no man stood with me, but all forsook me: may it not be laid to their charge.

dourh@Titus:1:1 @ Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of the elect of God and the acknowledging of the truth, which is according to godliness:

dourh@Titus:1:2 @ Unto the hope of life everlasting, which God, who lieth not, hath promised before the times of the world:

dourh@Titus:1:6 @ If any be without crime, the husband of one wife, having faithful children, not accused of riot, or unruly.

dourh@Titus:1:7 @ For a bishop must be without crime, as the steward of God: not proud, not subject to anger, not given to wine, no striker, not greedy of filthy lucre:

dourh@Titus:1:11 @ Who must be reproved, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake.

dourh@Titus:1:14 @ Not giving heed to Jewish fables and commandments of men, who turn themselves away from the truth.

dourh@Titus:1:15 @ All things are clean to the clean: but to them that are defiled, and to unbelievers, nothing is clean: but both their mind and their conscience are defiled.

dourh@Titus:1:16 @ They profess that they know God: but in their works they deny him; being abominable, and incredulous, and to every good work reprobate.

dourh@Titus:2:3 @ The aged women, in like manner, in holy attire, not false accusers, not given to much wine, teaching well:

dourh@Titus:2:5 @ To be discreet, chaste, sober, having a care of the house, gentle, obedient to their husbands, that the word of God be not blasphemed.

dourh@Titus:2:8 @ The sound word that can not be blamed: that he, who is on the contrary part, may be afraid, having no evil to say of us.

dourh@Titus:2:9 @ Exhort servants to be obedient to their masters, in all things pleasing, not gainsaying:

dourh@Titus:2:10 @ Not defrauding, but in all things shewing good fidelity, that they may adorn the doctrine of God our Savior in all things:

dourh@Titus:2:15 @ These things speak, and exhort and rebuke with all authority. Let no man despise thee.

dourh@Titus:3:2 @ To speak evil of no man, not to be litigious, but gentle: shewing all mildness towards all men.

dourh@Titus:3:3 @ For we ourselves also were some time unwise, incredulous, erring, slaves to divers desires and pleasures, living in malice and envy, hateful, and hating one another.

dourh@Titus:3:5 @ Not by the works of justice, which we have done, but according to his mercy, he saved us, by the laver of regeneration, and renovation of the Holy Ghost;

dourh@Titus:3:11 @ Knowing that he, that is such an one, is subverted, and sinneth, being condemned by his own judgment.

dourh@Titus:3:13 @ Send forward Zenas, the lawyer, and Apollo, with care, that nothing be wanting to them.

dourh@Titus:3:14 @ And let our men also learn to excel in good works for necessary uses: that they be not unfruitful.

dourh@Philemon:1:6 @ That the communication of thy faith may be made evident in the acknowledgment of every good work, that is in you in Christ Jesus.

dourh@Philemon:1:9 @ For charity sake I rather beseech, whereas thou art such a one, as Paul an old man, and now a prisoner also of Jesus Christ.

dourh@Philemon:1:11 @ Who hath been heretofore unprofitable to thee, but now is profitable both to me and thee,

dourh@Philemon:1:14 @ But without thy counsel I would do nothing: that thy good deed might not be as it were of necessity, but voluntary.

dourh@Philemon:1:16 @ Not now as a servant, but instead of a servant, a most dear brother, especially to me: but how much more to thee both in the flesh and in the Lord?

dourh@Philemon:1:19 @ I Paul have written it with my own hand: I will repay it: not to say to thee, that thou owest me thy own self also.

dourh@Philemon:1:21 @ Trusting in thy obedience, I have written to thee: knowing that thou wilt also do more than I say.

dourh@Hebrews:1:9 @ Thou hast loved justice, and hated iniquity: therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows.

dourh@Hebrews:1:12 @ And as a vesture shalt thou change them, and they shall be changed: but thou art the selfsame, and thy years shall not fail.

dourh@Hebrews:1:14 @ Are they not all ministering spirits, sent to minister for them, who shall receive the inheritance of salvation?

dourh@Hebrews:2:5 @ For God hath not subjected unto angels the world to come, whereof we speak.

dourh@Hebrews:2:7 @ Thou hast made him a little lower than the angels: thou hast crowned him with glory and honour, and hast set him over the works of thy hands:

dourh@Hebrews:2:8 @ Thou hast subjected all things under his feet. For in that he hath subjected all things to him, he left nothing not subject to him. But now we see not as yet all things subject to him.

dourh@Hebrews:2:9 @ But we see Jesus, who was made a little lower than the angels, for the suffering of death, crowned with glory and honour: that, through the grace of God, he might taste death for all.

dourh@Hebrews:2:11 @ For both he that sanctifieth, and they who are sanctified, are all of one. For which cause he is not ashamed to call them brethren, saying:

dourh@Hebrews:2:16 @ For no where doth he take hold of the angels: but of the seed of Abraham he taketh hold.

dourh@Hebrews:3:3 @ For this man was counted worthy of greater glory than Moses, by so much as he that hath built the house, hath greater honour than the house.

dourh@Hebrews:3:8 @ Harden not your hearts, as in the provocation; in the day of temptation in the desert,

dourh@Hebrews:3:10 @ Forty years: for which cause I was offended with this generation, and I said: They always err in heart. And they have not known my ways,

dourh@Hebrews:3:13 @ But exhort one another every day, whilst it is called to day, that none of you be hardened through the deceitfulness of sin.

dourh@Hebrews:3:15 @ While it is said, To day if you shall hear his voice, harden not your hearts, as in that provocation.

dourh@Hebrews:3:16 @ For some who heard did provoke: but not all that came out of Egypt by Moses.

dourh@Hebrews:3:17 @ And with whom was he offended forty years? Was it not with them that sinned, whose carcasses were overthrown in the desert?

dourh@Hebrews:3:18 @ And to whom did he swear, that they should not enter into his rest: but to them that were incredulous?

dourh@Hebrews:3:19 @ And we see that they could not enter in, because of unbelief.

dourh@Hebrews:4:2 @ For unto us also it hath been declared, in like manner as unto them. But the word of hearing did not profit them, not being mixed with faith of those things they heard.

dourh@Hebrews:4:6 @ Seeing then it remaineth that some are to enter into it, and they, to whom it was first preached, did not enter because of unbelief:

dourh@Hebrews:4:7 @ Again he limiteth a certain day, saying in David, To day, after so long a time, as it is above said: To day if you shall hear his voice, harden not your hearts.

dourh@Hebrews:4:8 @ For if Jesus had given them rest, he would never have afterwards spoken of another day.

dourh@Hebrews:4:15 @ For we have not a high priest, who can not have compassion on our infirmities: but one tempted in all things like as we are, without sin.

dourh@Hebrews:5:2 @ Who can have compassion on them that are ignorant and that err: because he himself also is compassed with infirmity.

dourh@Hebrews:5:4 @ Neither doth any man take the honour to himself, but he that is called by God, as Aaron was.

dourh@Hebrews:5:5 @ So Christ also did not glorify himself, that he might be made a high priest: but he that said unto him: Thou art my Son, this day have I begotten thee.

dourh@Hebrews:5:6 @ As he saith also in another place: Thou art a priest for ever, according to the order of Melchisedech.

dourh@Hebrews:5:12 @ For whereas for the time you ought to be masters, you have need to be taught again what are the first elements of the words of God: and you are become such as have need of milk, and not of strong meat.

dourh@Hebrews:6:1 @ Wherefore leaving the word of the beginning of Christ, let us go on to things more perfect, not laying again the foundation of penance from dead works, and of faith towards God,

dourh@Hebrews:6:10 @ For God is not unjust, that he should forget your work, and the love which you have shewn in his name, you who have ministered, and do minister to the saints.

dourh@Hebrews:6:12 @ That you become not slothful, but followers of them, who through faith and patience shall inherit the promises.

dourh@Hebrews:6:13 @ For God making promise to Abraham, because he had no one greater by whom he might swear, swore by himself,

dourh@Hebrews:7:3 @ Without father, without mother, without genealogy, having neither beginning of days nor end of life, but likened unto the Son of God, continueth a priest for ever.

dourh@Hebrews:7:4 @ Now consider how great this man is, to whom also Abraham the patriarch gave tithes out of the principal things.

dourh@Hebrews:7:6 @ But he, whose pedigree is not numbered among them, received tithes of Abraham, and blessed him that had the promises.

dourh@Hebrews:7:11 @ If then perfection was by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise according to the order of Melchisedech, and not be called according to the order of Aaron?

dourh@Hebrews:7:13 @ For he, of whom these things are spoken, is of another tribe, of which no one attended on the altar.

dourh@Hebrews:7:14 @ For it is evident that our Lord sprung out of Juda: in which tribe Moses spoke nothing concerning priests.

dourh@Hebrews:7:15 @ And it is yet far more evident: if according to the similitude of Melchisedech there ariseth another priest,

dourh@Hebrews:7:16 @ Who is made not according to the law of a carnal commandment, but according to the power of an indissoluble life:

dourh@Hebrews:7:19 @ (For the law brought nothing to perfection,) but a bringing in of a better hope, by which we draw nigh to God.

dourh@Hebrews:7:20 @ And inasmuch as it is not without an oath, (for the others indeed were made priests without an oath;

dourh@Hebrews:7:21 @ But this with an oath, by him that said unto him: The Lord hath sworn, and he will not repent, Thou art a priest for ever.)

dourh@Hebrews:7:23 @ And the others indeed were made many priests, because by reason of death they were not suffered to continue:

dourh@Hebrews:7:26 @ For it was fitting that we should have such a high priest, holy, innocent, undefiled, separated from sinners, and made higher than the heavens;

dourh@Hebrews:7:27 @ Who needeth not daily (as the other priests) to offer sacrifices first for his own sins, and then for the people's: for this he did once, in offering himself.

dourh@Hebrews:8:1 @ Now of the things which we have spoken, this is the sum: We have such an high priest, who is set on the right hand of the throne of majesty in the heavens,

dourh@Hebrews:8:2 @ A minister of the holies, and of the true tabernacle, which the Lord hath pitched, and not man.

dourh@Hebrews:8:4 @ If then he were on earth, he would not be a priest: seeing that there would be others to offer gifts according to the law,

dourh@Hebrews:8:6 @ But now he hath obtained a better ministry, by how much also he is a mediator of a better testament, which is established on better promises.

dourh@Hebrews:8:7 @ For if that former had been faultless, there should not indeed a place have been sought for a second.

dourh@Hebrews:8:9 @ Not according to the testament which I made to their fathers, on the day when I took them by the hand to lead them out of the land of Egypt: because they continued not in my testament: and I regarded them not, saith the Lord.

dourh@Hebrews:8:11 @ And they shall not teach every man his neighbour and every man his brother, saying, Know the Lord: for all shall know me from the least to the greatest of them:

dourh@Hebrews:8:12 @ Because I will be merciful to their iniquities, and their sins I will remember no more.

dourh@Hebrews:8:13 @ Now in saying a new, he hath made the former old. And that which decayeth and groweth old, is near its end.

dourh@Hebrews:9:5 @ And over it were the cherubims of glory overshadowing the propitiatory: of which it is not needful to speak now particularly.

dourh@Hebrews:9:6 @ Now these things being thus ordered, into the first tabernacle the priests indeed always entered, accomplishing the offices of sacrifices.

dourh@Hebrews:9:7 @ But into the second, the high priest alone, once a year: not without blood, which he offereth for his own, and the people's ignorance:

dourh@Hebrews:9:8 @ The Holy Ghost signifying this, that the way into the holies was not yet made manifest, whilst the former tabernacle was yet standing.

dourh@Hebrews:9:9 @ Which is a parable of the time present: according to which gifts and sacrifices are offered, which can not, as to the conscience, make him perfect that serveth, only in meats and in drinks,

dourh@Hebrews:9:11 @ But Christ, being come an high priest of the good things to come, by a greater and more perfect tabernacle not made with hand, that is, not of this creation:

dourh@Hebrews:9:17 @ For a testament is of force, after men are dead: otherwise it is as yet of no strength, whilst the testator liveth.

dourh@Hebrews:9:22 @ And almost all things, according to the law, are cleansed with blood: and without shedding of blood there is no remission.

dourh@Hebrews:9:24 @ For Jesus is not entered into the holies made with hands, the patterns of the true: but into heaven itself, that he may appear now in the presence of God for us.

dourh@Hebrews:9:25 @ Nor yet that he should offer himself often, as the high priest entereth into the holies, every year with the blood of others:

dourh@Hebrews:9:26 @ For then he ought to have suffered often from the beginning of the world: but now once at the end of ages, he hath appeared for the destruction of sin, by the sacrifice of himself.

dourh@Hebrews:10:1 @ For the law having a shadow of the good things to come, not the very image of the things; by the selfsame sacrifices which they offer continually every year, can never make the comers thereunto perfect:

dourh@Hebrews:10:2 @ For then they would have ceased to be offered: because the worshippers once cleansed should have no conscience of sin any longer:

dourh@Hebrews:10:5 @ Wherefore when he cometh into the world, he saith: Sacrifice and oblation thou wouldest not: but a body thou hast fitted to me:

dourh@Hebrews:10:6 @ Holocausts for sin did not please thee.

dourh@Hebrews:10:8 @ In saying before, Sacrifices, and oblations, and holocausts for sin thou wouldest not, neither are they pleasing to thee, which are offered according to the law.

dourh@Hebrews:10:17 @ And their sins and iniquities I will remember no more.

dourh@Hebrews:10:18 @ Now where there is a remission of these, there is no more an oblation for sin.

dourh@Hebrews:10:24 @ And let us consider one another, to provoke unto charity and to good works:

dourh@Hebrews:10:25 @ Not forsaking our assembly, as some are accustomed; but comforting one another, and so much the more as you see the day approaching.

dourh@Hebrews:10:26 @ For if we sin wilfully after having the knowledge of the truth, there is now left no sacrifice for sins,

dourh@Hebrews:10:30 @ For we know him that hath said: Vengeance belongeth to me, and I will repay. And again: The Lord shall judge his people.

dourh@Hebrews:10:34 @ For you both had compassion on them that were in bands, and took with joy the being stripped of your own goods, knowing that you have a better and a lasting substance.

dourh@Hebrews:10:35 @ Do not therefore lose your confidence, which hath a great reward.

dourh@Hebrews:10:37 @ For yet a little and a very little while, and he that is to come, will come, and will not delay.

dourh@Hebrews:10:38 @ But my just man liveth by faith; but if he withdraw himself, he shall not please my soul.

dourh@Hebrews:10:39 @ But we are not the children of withdrawing unto perdition, but of faith to the saving of the soul.

dourh@Hebrews:11:1 @ Now faith is the substance of things to be hoped for, the evidence of things that appear not.

dourh@Hebrews:11:5 @ By faith Henoch was translated, that he should not see death; and he was not found, because God had translated him: for before his translation he had testimony that he pleased God.

dourh@Hebrews:11:7 @ By faith Noe, having received an answer concerning those things which as yet were not seen, moved with fear, framed the ark for the saving of his house, by the which he condemned the world; and was instituted heir of the justice which is by faith.

dourh@Hebrews:11:8 @ By faith he that is called Abraham, obeyed to go out into a place which he was to receive for an inheritance; and he went out, not knowing whither he went.

dourh@Hebrews:11:13 @ All these died according to faith, not having received the promises, but beholding them afar off, and saluting them, and confessing that they are pilgrims and strangers on the earth.

dourh@Hebrews:11:16 @ But now they desire a better, that is to say, a heavenly country. Therefore God is not ashamed to be called their God; for he hath prepared for them a city.

dourh@Hebrews:11:23 @ By faith Moses, when he was born, was hid three months by his parents; because they saw he was a comely babe, and they feared not the king's edict.

dourh@Hebrews:11:27 @ By faith he left Egypt, not fearing the fierceness of the king: for he endured as seeing him that is invisible.

dourh@Hebrews:11:28 @ By faith he celebrated the pasch, and the shedding of the blood; that he, who destroyed the firstborn, might not touch them.

dourh@Hebrews:11:31 @ By faith Rahab the harlot perished not with the unbelievers, receiving the spies with peace.

dourh@Hebrews:11:35 @ Women received their dead raised to life again. But others were racked, not accepting deliverance, that they might find a better resurrection.

dourh@Hebrews:11:38 @ Of whom the world was not worthy; wandering in deserts, in mountains, and in dens, and in caved of the earth.

dourh@Hebrews:11:39 @ And all these being approved by the testimony of faith, received not the promise;

dourh@Hebrews:11:40 @ God providing some better thing for us, that they should not be perfected without us.

dourh@Hebrews:12:2 @ Looking on Jesus, the author and finisher of faith, who having joy set before him, endured the cross, despising the shame, and now sitteth on the right hand of the throne of God.

dourh@Hebrews:12:3 @ For think diligently upon him that endured such opposition from sinners against himself; that you be not wearied, fainting in your minds.

dourh@Hebrews:12:4 @ For you have not yet resisted unto blood, striving against sin:

dourh@Hebrews:12:5 @ And you have forgotten the consolation, which speaketh to you, as unto children, saying: My son, neglect not the discipline of the Lord; neither be thou wearied whilst thou art rebuked by him.

dourh@Hebrews:12:7 @ Persevere under discipline. God dealeth with you as with his sons; for what son is there, whom the father doth not correct?

dourh@Hebrews:12:8 @ But if you be without chastisement, whereof all are made partakers, then are you bastards, and not sons.

dourh@Hebrews:12:9 @ Moreover we have had fathers of our flesh, for instructors, and we reverenced them: shall we not much more obey the Father of spirits, and live?

dourh@Hebrews:12:11 @ Now all chastisement for the present indeed seemeth not to bring with it joy, but sorrow: but afterwards it will yield, to them that are exercised by it, the most peaceable fruit of justice.

dourh@Hebrews:12:13 @ And make straight steps with your feet: that no one, halting, may go out of the way; but rather be healed.

dourh@Hebrews:12:14 @ Follow peace with all men, and holiness: without which no man shall see God.

dourh@Hebrews:12:17 @ For know ye that afterwards, when he desired to inherit the benediction, he was rejected; for he found no place of repentance, although with tears he had sought it.

dourh@Hebrews:12:18 @ For you are not come to a mountain that might be touched, and a burning fire, and a whirlwind, and darkness, and storm,

dourh@Hebrews:12:19 @ And the sound of a trumpet, and the voice of words, which they that heard excused themselves, that the word might not be spoken to them:

dourh@Hebrews:12:20 @ For they did not endure that which was said: And if so much as a beast shall touch the mount, it shall be stoned.

dourh@Hebrews:12:25 @ See that you refuse him not that speaketh. For if they escaped not who refused him that spoke upon the earth, much more shall not we, that turn away from him that speaketh to us from heaven.

dourh@Hebrews:12:26 @ Whose voice then moved the earth; but now he promiseth, saying: Yet once more, and I will move not only the earth, but heaven also.

dourh@Hebrews:13:2 @ And hospitality do not forget; for by this some, being not aware of it, have entertained angels.

dourh@Hebrews:13:4 @ Marriage honourable in all, and the bed undefiled. For fornicators and adulterers God will judge.

dourh@Hebrews:13:5 @ Let your manners be without covetousness, contented with such things as you have; for he hath said: I will not leave thee, neither will I forsake thee.

dourh@Hebrews:13:6 @ So that we may confidently say: The Lord is my helper: I will not fear what man shall do to me.

dourh@Hebrews:13:9 @ Be not led away with various and strange doctrines. For it is best that the heart be established with grace, not with meats; which have not profited those that walk in them.

dourh@Hebrews:13:10 @ We have an altar, whereof they have no power to eat who serve the tabernacle.

dourh@Hebrews:13:14 @ For we have not here a lasting city, but we seek one that is to come.

dourh@Hebrews:13:16 @ And do not forget to do good, and to impart; for by such sacrifices God's favour is obtained.

dourh@Hebrews:13:17 @ Obey your prelates, and be subject to them. For they watch as being to render an account of your souls; that they may do this with joy, and not with grief. For this is not expedient for you.

dourh@Hebrews:13:23 @ Know ye that our brother Timothy is set at liberty: with whom (if he come shortly) I will see you.

dourh@James:1:3 @ Knowing that the trying of your faith worketh patience.

dourh@James:1:4 @ And patience hath a perfect work; that you may be perfect and entire, failing in nothing.

dourh@James:1:5 @ But if any of you want wisdom, let him ask of God, who giveth to all men abundantly, and upbraideth not; and it shall be given him.

dourh@James:1:6 @ But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea, which is moved and carried about by the wind.

dourh@James:1:7 @ Therefore let not that man think that he shall receive any thing of the Lord.

dourh@James:1:13 @ Let no man, when he is tempted, say that he is tempted by God. For God is not a tempter of evils, and he tempteth no man.

dourh@James:1:16 @ Do not err, therefore, my dearest brethren.

dourh@James:1:17 @ Every best gift, and every perfect gift, is from above, coming down from the Father of lights, with whom there is no change, nor shadow of alteration.

dourh@James:1:19 @ You know, my dearest brethren. And let every man be swift to hear, but slow to speak, and slow to anger.

dourh@James:1:20 @ For the anger of man worketh not the justice of God.

dourh@James:1:22 @ But be ye doers of the word, and not hearers only, deceiving your own selves.

dourh@James:1:23 @ For if a man be a hearer of the word, and not a doer, he shall be compared to a man beholding his own countenance in a glass.

dourh@James:1:25 @ But he that hath looked into the perfect law of liberty, and hath continued therein, not becoming a forgetful hearer, but a doer of the work; this man shall be blessed in his deed.

dourh@James:1:26 @ And if any man think himself to be religious, not bridling his tongue, but deceiving his own heart, this man's religion is vain.

dourh@James:2:1 @ My brethren, have not the faith of our Lord Jesus Christ of glory with respect of persons.

dourh@James:2:4 @ Do you not judge within yourselves, and are become judges of unjust thoughts?

dourh@James:2:5 @ Hearken, my dearest brethren: hath not God chosen the poor in this world, rich in faith, and heirs of the kingdom which God hath promised to them that love him?

dourh@James:2:6 @ But you have dishonoured the poor man. Do not the rich oppress you by might? and do not they draw you before the judgment seats?

dourh@James:2:7 @ Do not they blaspheme the good name that is invoked upon you?

dourh@James:2:11 @ For he that said, Thou shalt not commit adultery, said also, Thou shalt not kill. Now if thou do not commit adultery, but shalt kill, thou art become a transgressor of the law.

dourh@James:2:13 @ For judgment without mercy to him that hath not done mercy. And mercy exalteth itself above judgment.

dourh@James:2:14 @ What shall it profit, my brethren, if a man say he hath faith, but hath not works? Shall faith be able to save him?

dourh@James:2:16 @ And one of you say to them: Go in peace, be ye warmed and filled; yet give them not those things that are necessary for the body, what shall it profit?

dourh@James:2:17 @ So faith also, if it have not works, is dead in itself.

dourh@James:2:20 @ But wilt thou know, O vain man, that faith without works is dead?

dourh@James:2:21 @ Was not Abraham our father justified by works, offering up Isaac his son upon the altar?

dourh@James:2:24 @ Do you see that by works a man is justified; and not by faith only?

dourh@James:2:25 @ And in like manner also Rahab the harlot, was not she justified by works, receiving the messengers, and sending them out another way?

dourh@James:3:1 @ Be ye not many masters, my brethren, knowing that you receive the greater judgment.

dourh@James:3:2 @ For in many things we all offend. If any man offend not in word, the same is a perfect man. He is able also with a bridle to lead about the whole body.

dourh@James:3:4 @ Behold also ships, whereas they are great, and are driven by strong winds, yet are they turned about with a small helm, whithersoever the force of the governor willeth.

dourh@James:3:8 @ But the tongue no man can tame, an unquiet evil, full of deadly poison.

dourh@James:3:10 @ Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.

dourh@James:3:13 @ Who is a wise man, and endued with knowledge among you? Let him shew, by a good conversation, his work in the meekness of wisdom.

dourh@James:3:14 @ But if you have bitter zeal, and there be contentions in your hearts; glory not, and be not liars against the truth.

dourh@James:3:15 @ For this is not wisdom, descending from above: but earthly, sensual, devilish.

dourh@James:4:1 @ From whence are wars and contentions among you? Are they not hence, from your concupiscences, which war in your members?

dourh@James:4:2 @ You covet, and have not: you kill, and envy, and can not obtain. You contend and war, and you have not, because you ask not.

dourh@James:4:3 @ You ask, and receive not; because you ask amiss: that you may consume it on your concupiscences.

dourh@James:4:4 @ Adulterers, know you not that the friendship of this world is the enemy of God? Whosoever therefore will be a friend of this world, becometh an enemy of God.

dourh@James:4:11 @ Detract not one another, my brethren. He that detracteth his brother, or he that judgeth his brother, detracteth the law, and judgeth the law. But if thou judge the law, thou art not a doer of the law, but a judge.

dourh@James:4:13 @ But who art thou that judgest thy neighbour? Behold, now you that say: To day or to morrow we will go into such a city, and there we will spend a year, and will traffic, and make our gain.

dourh@James:4:14 @ Whereas you know not what shall be on the morrow.

dourh@James:4:16 @ But now you rejoice in your arrogancies. All such rejoicing is wicked.

dourh@James:4:17 @ To him therefore who knoweth to do good, and doth it not, to him it is sin.

dourh@James:5:1 @ Go to now, ye rich men, weep and howl in your miseries, which shall come upon you.

dourh@James:5:5 @ You have feasted upon earth: and in riotousness you have nourished your hearts, in the day of slaughter.

dourh@James:5:6 @ You have condemned and put to death the Just One, and he resisted you not.

dourh@James:5:9 @ Grudge not, brethren, one against another, that you may not be judged. Behold the judge standeth before the door.

dourh@James:5:12 @ But above all things, my brethren, swear not, neither by heaven, nor by the earth, nor by any other oath. But let your speech be, yea, yea: no, no: that you fall not under judgment.

dourh@James:5:14 @ Is any man sick among you? Let him bring in the priests of the church, and let them pray over him, anointing him with oil in the name of the Lord.

dourh@James:5:16 @ Confess therefore your sins one to another: and pray one for another, that you may be saved. For the continual prayer of a just man availeth much.

dourh@James:5:17 @ Elias was a man passible like unto us: and with prayer he prayed that it might not rain upon the earth, and it rained not for three years and six months.

dourh@James:5:20 @ He must know that he who causeth a sinner to be converted from the error of his way, shall save his soul from death, and shall cover a multitude of sins.

dourh@1Peter:1:2 @ According to the foreknowledge of God the Father, unto the sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you and peace be multiplied.

dourh@1Peter:1:4 @ Unto an inheritance incorruptible, and undefiled, and that can not fade, reserved in heaven for you,

dourh@1Peter:1:6 @ Wherein you shall greatly rejoice, if now you must be for a little time made sorrowful in divers temptations:

dourh@1Peter:1:7 @ That the trial of your faith (much more precious than gold which is tried by the fire) may be found unto praise and glory and honour at the appearing of Jesus Christ:

dourh@1Peter:1:8 @ Whom having not seen, you love: in whom also now, though you see him not, you believe: and believing shall rejoice with joy unspeakable and glorified;

dourh@1Peter:1:12 @ To whom it was revealed, that not to themselves, but to you they ministered those things which are now declared to you by them that have preached the gospel to you, the Holy Ghost being sent down from heaven, on whom the angels desire to look.

dourh@1Peter:1:14 @ As children of obedience, not fashioned according to the former desires of your ignorance:

dourh@1Peter:1:18 @ Knowing that you were not redeemed with corruptible things as gold or silver, from your vain conversation of the tradition of your fathers:

dourh@1Peter:1:20 @ Foreknown indeed before the foundation of the world, but manifested in the last times for you,

dourh@1Peter:1:22 @ Purifying your souls in the obedience of charity, with a brotherly love, from a sincere heart love one another earnestly:

dourh@1Peter:1:23 @ Being born again not of corruptible seed, but incorruptible, by the word of God who liveth and remaineth for ever.

dourh@1Peter:2:4 @ Unto whom coming, as to a living stone, rejected indeed by men, but chosen and made honourable by God:

dourh@1Peter:2:6 @ Wherefore it is said in the scripture: Behold, I lay in Sion a chief corner stone, elect, precious. And he that shall believe in him, shall not be confounded.

dourh@1Peter:2:7 @ To you therefore that believe, he is honour: but to them that believe not, the stone which the builders rejected, the same is made the head of the corner:

dourh@1Peter:2:10 @ Who in time past were not a people: but are now the people of God. Who had not obtained mercy; but now have obtained mercy.

dourh@1Peter:2:14 @ Or to governors as sent by him for the punishment of evildoers, and for the praise of the good:

dourh@1Peter:2:15 @ For so is the will of God, that by doing well you may put to silence the ignorance of foolish men:

dourh@1Peter:2:16 @ As free, and not as making liberty a cloak for malice, but as the servants of God.

dourh@1Peter:2:17 @ Honour all men. Love the brotherhood. Fear God. Honour the king.

dourh@1Peter:2:18 @ Servants, be subject to your masters with all fear, not only to the good and gentle, but also to the froward.

dourh@1Peter:2:22 @ Who did no sin, neither was guile found in his mouth.

dourh@1Peter:2:23 @ Who, when he was reviled, did not revile: when he suffered, he threatened not: but delivered himself to him that judged him unjustly.

dourh@1Peter:2:25 @ For you were as sheep going astray; but you are now converted to the shepherd and bishop of your souls.

dourh@1Peter:3:1 @ In like manner also let wives be subject to their husbands: that if any believe not the word, they may be won without the word, by the conversation of the wives.

dourh@1Peter:3:3 @ Whose adorning let it not be the outward plaiting of the hair, or the wearing of gold, or the putting on of apparel:

dourh@1Peter:3:6 @ As Sara obeyed Abraham, calling him lord: whose daughters you are, doing well, and not fearing any disturbance.

dourh@1Peter:3:7 @ Ye husbands, likewise dwelling with them according to knowledge, giving honour to the female as to the weaker vessel, and as to the co-heirs of the grace of life: that your prayers be not hindered.

dourh@1Peter:3:8 @ And in fine, be ye all of one mind, having compassion one of another, being lovers of the brotherhood, merciful, modest, humble:

dourh@1Peter:3:9 @ Not rendering evil for evil, nor railing for railing, but contrariwise, blessing: for unto this are you called, that you may inherit a blessing.

dourh@1Peter:3:10 @ For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile.

dourh@1Peter:3:14 @ But if also you suffer any thing for justice' sake, blessed are ye. And be not afraid of their fear, and be not troubled.

dourh@1Peter:3:20 @ Which had been some time incredulous, when they waited for the patience of God in the days of Noe, when the ark was a building: wherein a few, that is, eight souls, were saved by water.

dourh@1Peter:3:21 @ Whereunto baptism being of the like form, now saveth you also: not the putting away of the filth of the flesh, but the examination of a good conscience towards God by the resurrection of Jesus Christ.

dourh@1Peter:4:2 @ That now he may live the rest of his time in the flesh, not after the desires of men, but according to the will of God.

dourh@1Peter:4:4 @ Wherein they think it strange, that you run not with them into the same confusion of riotousness, speaking evil of you.

dourh@1Peter:4:9 @ Using hospitality one towards another, without murmuring,

dourh@1Peter:4:10 @ As every man hath received grace, ministering the same one to another: as good stewards of the manifold grace of God.

dourh@1Peter:4:11 @ If any man speak, let him speak, as the words of God. If any man minister, let him do it, as of the power, which God administereth: that in all things God may be honoured through Jesus Christ: to whom is glory and empire for ever and ever. Amen.

dourh@1Peter:4:12 @ Dearly beloved, think not strange the burning heat which is to try you, as if some new thing happened to you;

dourh@1Peter:4:14 @ If you be reproached for the name of Christ, you shall be blessed: for that which is of the honour, glory, and power of God, and that which is his Spirit, resteth upon you.

dourh@1Peter:4:15 @ But let none of you suffer as a murderer, or a thief, or a railer, or a coveter of other men's things.

dourh@1Peter:4:16 @ But if as a Christian, let him not be ashamed, but let him glorify God in that name.

dourh@1Peter:4:17 @ For the time is, that judgment should begin at the house of God. And if first at us, what shall be the end of them that believe not the gospel of God?

dourh@1Peter:5:2 @ Feed the flock of God which is among you, taking care of it, not by constraint, but willingly, according to God: not for filthy lucre's sake, but voluntarily:

dourh@1Peter:5:5 @ In like manner, ye young men, be subject to the ancients. And do you all insinuate humility one to another, for God resisteth the proud, but to the humble he giveth grace.

dourh@1Peter:5:9 @ Whom resist ye, strong in faith: knowing that the same affliction befalls your brethren who are in the world.

dourh@1Peter:5:14 @ Salute one another with a holy kiss. Grace be to all you, who are in Christ Jesus. Amen.

dourh@2Peter:1:2 @ Grace to you and peace be accomplished in the knowledge of God and of Christ Jesus our Lord:

dourh@2Peter:1:3 @ As all things of his divine power which appertain to life and godliness, are given us, through the knowledge of him who hath called us by his own proper glory and virtue.

dourh@2Peter:1:5 @ And you, employing all care, minister in your faith, virtue; and in virtue, knowledge;

dourh@2Peter:1:6 @ And in knowledge, abstinence; and in abstinence, patience; and in patience, godliness;

dourh@2Peter:1:8 @ For if these things be with you and abound, they will make you to be neither empty nor unfruitful in the knowledge of our Lord Jesus Christ.

dourh@2Peter:1:9 @ For he that hath not these things with him, is blind, and groping, having forgotten that he was purged from his old sins.

dourh@2Peter:1:10 @ Wherefore, brethren, labour the more, that by good works you may make sure your calling and election. For doing these things, you shall not sin at any time.

dourh@2Peter:1:12 @ For which cause I will begin to put you always in remembrance of these things: though indeed you know them, and are confirmed in the present truth.

dourh@2Peter:1:16 @ For we have not by following artificial fables, made known to you the power, and presence of our Lord Jesus Christ; but we were eyewitnesses of his greatness.

dourh@2Peter:1:17 @ For he received from God the Father, honour and glory: this voice coming down to him from the excellent glory: This is my beloved Son, in whom I am well pleased; hear ye him.

dourh@2Peter:1:20 @ Understanding this first, that no prophecy of scripture is made by private interpretation.

dourh@2Peter:1:21 @ For prophecy came not by the will of man at any time: but the holy men of God spoke, inspired by the Holy Ghost.

dourh@2Peter:2:3 @ And through covetousness shall they with feigned words make merchandise of you. Whose judgment now of a long time lingereth not, and their perdition slumbereth not.

dourh@2Peter:2:4 @ For if God spared not the angels that sinned, but delivered them, drawn down by infernal ropes to the lower hell, unto torments, to be reserved unto judgment:

dourh@2Peter:2:5 @ And spared not the original world, but preserved Noe, the eighth person, the preacher of justice, bringing in the flood upon the world of the ungodly.

dourh@2Peter:2:9 @ The Lord knoweth how to deliver the godly from temptation, but to reserve the unjust unto the day of judgment to be tormented.

dourh@2Peter:2:10 @ And especially them who walk after the flesh in the lust of uncleanness, and despise government, audacious, self willed, they fear not to bring in sects, blaspheming.

dourh@2Peter:2:11 @ Whereas angels who are greater in strength and power, bring not against themselves a railing judgment.

dourh@2Peter:2:12 @ But these men, as irrational beasts, naturally tending to the snare and to destruction, blaspheming those things which they know not, shall perish in their corruption,

dourh@2Peter:2:14 @ Having eyes full of adultery and of sin that ceaseth not: alluring unstable souls, having their heart exercised with covetousness, children of malediction:

dourh@2Peter:2:20 @ For if, flying from the pollutions of the world, through the knowledge of our Lord and Saviour Jesus Christ, they be again entangled in them and overcome: their latter state is become unto them worse than the former.

dourh@2Peter:2:21 @ For it had been better for them not to have known the way of justice, than after they have known it, to turn back from that holy commandment which was delivered to them.

dourh@2Peter:3:3 @ Knowing this first, that in the last days there shall come deceitful scoffers, walking after their own lusts,

dourh@2Peter:3:5 @ For this they are wilfully ignorant of, that the heavens were before, and the earth out of water, and through water, consisting by the word of God.

dourh@2Peter:3:7 @ But the heavens and the earth which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of the ungodly men.

dourh@2Peter:3:8 @ But of this one thing be not ignorant, my beloved, that one day with the Lord is as a thousand years, and a thousand years as one day.

dourh@2Peter:3:9 @ The Lord delayeth not his promise, as some imagine, but dealeth patiently for your sake, not willing that any should perish, but that all should return to penance.

dourh@2Peter:3:17 @ You therefore, brethren, knowing these things before, take heed, lest being led aside by the error of the unwise, you fall from your own steadfastness.

dourh@2Peter:3:18 @ But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and unto the day of eternity. Amen.

dourh@1John:1:5 @ And this is the declaration which we have heard from him, and declare unto you: That God is light, and in him there is no darkness.

dourh@1John:1:6 @ If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth.

dourh@1John:1:7 @ But if we walk in the light, as he also is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.

dourh@1John:1:8 @ If we say that we have no sin, we deceive ourselves, and the truth is not in us.

dourh@1John:1:10 @ If we say that we have not sinned, we make him a liar, and his word is not in us.

dourh@1John:2:1 @ My little children, these things I write to you, that you may not sin. But if any man sin, we have an advocate with the Father, Jesus Christ the just:

dourh@1John:2:2 @ And he is the propitiation for our sins: and not for ours only, but also for those of the whole world.

dourh@1John:2:3 @ And by this we know that we have known him, if we keep his commandments.

dourh@1John:2:4 @ He who saith that he knoweth him, and keepeth not his commandments, is a liar, and the truth is not in him.

dourh@1John:2:5 @ But he that keepeth his word, in him in very deed the charity of God is perfected; and by this we know that we are in him.

dourh@1John:2:7 @ Dearly beloved, I write not a new commandment to you, but an old commandment which you had from the beginning. The old commandment is the word which you have heard.

dourh@1John:2:8 @ Again a new commandment I write unto you, which thing is true both in him and in you; because the darkness is passed, and the true light now shineth.

dourh@1John:2:9 @ He that saith he is in the light, and hateth his brother, is in darkness even until now.

dourh@1John:2:10 @ He that loveth his brother, abideth in the light, and there is no scandal in him.

dourh@1John:2:11 @ But he that hateth his brother, is in darkness, and walketh in darkness, and knoweth not whither he goeth; because the darkness hath blinded his eyes.

dourh@1John:2:13 @ I write unto you, fathers, because you have known him, who is from the beginning. I write unto you, young men, because you have overcome the wicked one.

dourh@1John:2:14 @ I write unto you, babes, because you have known the Father. I write unto you, young men, because you are strong, and the word of God abideth in you, and you have overcome the wicked one.

dourh@1John:2:15 @ Love not the world, nor the things which are in the world. If any man love the world, the charity of the Father is not in him.

dourh@1John:2:16 @ For all that is in the world, is the concupiscence of the flesh, and the concupiscence of the eyes, and the pride of life, which is not of the Father, but is of the world.

dourh@1John:2:18 @ Little children, it is the last hour; and as you have heard that Antichrist cometh, even now there are become many Antichrists: whereby we know that it is the last hour.

dourh@1John:2:19 @ They went out from us, but they were not of us. For if they had been of us, they would no doubt have remained with us; but that they may be manifest, that they are not all of us.

dourh@1John:2:20 @ But you have the unction from the Holy One, and know all things.

dourh@1John:2:21 @ I have not written to you as to them that know not the truth, but as to them that know it: and that no lie is of the truth.

dourh@1John:2:23 @ Whosoever denieth the Son, the same hath not the Father. He that confesseth the Son, hath the Father also.

dourh@1John:2:27 @ And as for you, let the unction, which you have received from him, abide in you. And you have no need that any man teach you; but as his unction teacheth you of all things, and is truth, and is no lie. And as it hath taught you, abide in him.

dourh@1John:2:28 @ And now, little children, abide in him, that when he shall appear, we may have confidence, and not be confounded by him at his coming.

dourh@1John:2:29 @ If you know, that he is just, know ye, that every one also, who doth justice, is born of him.

dourh@1John:3:1 @ Behold what manner of charity the Father hath bestowed upon us, that we should be called, and should be the sons of God. Therefore the world knoweth not us, because it knew not him.

dourh@1John:3:2 @ Dearly beloved, we are now the sons of God; and it hath not yet appeared what we shall be. We know, that, when he shall appear, we shall be like to him: because we shall see him as he is.

dourh@1John:3:5 @ And you know that he appeared to take away our sins, and in him there is no sin.

dourh@1John:3:6 @ Whosoever abideth in him, sinneth not; and whosoever sinneth, hath not seen him, nor known him.

dourh@1John:3:7 @ Little children, let no man deceive you. He that doth justice is just, even as he is just.

dourh@1John:3:9 @ Whosoever is born of God, commmitteth not sin: for his seed abideth in him, and he can not sin, because he is born of God.

dourh@1John:3:10 @ In this the children of God are manifest, and the children of the devil. Whosoever is not just, is not of God, nor he that loveth not his brother.

dourh@1John:3:11 @ For this is the declaration, which you have heard from the beginning, that you should love one another.

dourh@1John:3:12 @ Not as Cain, who was of the wicked one, and killed his brother. And wherefore did he kill him? Because his own works were wicked: and his brother's just.

dourh@1John:3:13 @ Wonder not, brethren, if the world hate you.

dourh@1John:3:14 @ We know that we have passed from death to life, because we love the brethren. He that loveth not, abideth in death.

dourh@1John:3:15 @ Whosoever hateth his brother is a murderer. And you know that no murderer hath eternal life abiding in himself.

dourh@1John:3:16 @ In this we have known the charity of God, because he hath laid down his life for us: and we ought to lay down our lives for the brethren.

dourh@1John:3:18 @ My little children, let us not love in word, nor in tongue, but in deed, and in truth.

dourh@1John:3:19 @ In this we know that we are of the truth: and in his sight shall persuade our hearts.

dourh@1John:3:20 @ For if our heart reprehend us, God is greater than our heart, and knoweth all things.

dourh@1John:3:21 @ Dearly beloved, if our heart do not reprehend us, we have confidence towards God:

dourh@1John:3:23 @ And this is his commandment, that we should believe in the name of his Son Jesus Christ: and love one another, as he hath given commandment unto us.

dourh@1John:3:24 @ And he that keepeth his commandments, abideth in him, and he in him. And in this we know that he abideth in us, by the Spirit which he hath given us.

dourh@1John:4:1 @ Dearly beloved, believe not every spirit, but try the spirits if they be of God: because many false prophets are gone out into the world.

dourh@1John:4:2 @ By this is the spirit of God known. Every spirit which confesseth that Jesus Christ is come in the flesh, is of God:

dourh@1John:4:3 @ And every spirit that dissolveth Jesus, is not of God: and this is Antichrist, of whom you have heard that he cometh, and he is now already in the world.

dourh@1John:4:6 @ We are of God. He that knoweth God, heareth us. He that is not of God, heareth us not. By this we know the spirit of truth, and the spirit of error.

dourh@1John:4:7 @ Dearly beloved, let us love one another, for charity is of God. And every one that loveth, is born of God, and knoweth God.

dourh@1John:4:8 @ He that loveth not, knoweth not God: for God is charity.

dourh@1John:4:10 @ In this is charity: not as though we had loved God, but because he hath first loved us, and sent his Son to be a propitiation for our sins.

dourh@1John:4:11 @ My dearest, if God hath so loved us; we also ought to love one another.

dourh@1John:4:12 @ No man hath seen God at any time. If we love one another, God abideth in us, and his charity is perfected in us.

dourh@1John:4:13 @ In this we know that we abide in him, and he in us: because he hath given us of his spirit.

dourh@1John:4:16 @ And we have known, and have believed the charity, which God hath to us. God is charity: and he that abideth in charity, abideth in God, and God in him.

dourh@1John:4:18 @ Fear is not in charity: but perfect charity casteth out fear, because fear hath pain. And he that feareth, is not perfected in charity.

dourh@1John:4:20 @ If any man say, I love God, and hateth his brother; he is a liar. For he that loveth not his brother, whom he seeth, how can he love God, whom he seeth not?

dourh@1John:5:2 @ In this we know that we love the children of God: when we love God, and keep his commandments.

dourh@1John:5:3 @ For this is the charity of God, that we keep his commandments: and his commandments are not heavy.

dourh@1John:5:6 @ This is he that came by water and blood, Jesus Christ: not by water only, but by water and blood. And it is the Spirit which testifieth, that Christ is the truth.

dourh@1John:5:10 @ He that believeth in the Son of God, hath the testimony of God in himself. He that believeth not the Son, maketh him a liar: because he believeth not in the testimony which God hath testified of his Son.

dourh@1John:5:12 @ He that hath the Son, hath life. He that hath not the Son, hath not life.

dourh@1John:5:13 @ These things I write to you, that you may know that you have eternal life, you who believe in the name of the Son of God.

dourh@1John:5:15 @ And we know that he heareth us whatsoever we ask: we know that we have the petitions which we request of him.

dourh@1John:5:16 @ He that knoweth his brother to sin a sin which is not to death, let him ask, and life shall be given to him, who sinneth not to death. There is a sin unto death: for that I say not that any man ask.

dourh@1John:5:18 @ We know that whosoever is born of God, sinneth not: but the generation of God preserveth him, and the wicked one toucheth him not.

dourh@1John:5:19 @ We know that we are of God, and the whole world is seated in wickedness.

dourh@1John:5:20 @ And we know that the Son of God is come: and he hath given us understanding that we may know the true God, and may be in his true Son. This is the true God and life eternal.

dourh@2John:1:1 @ The ancient to the lady Elect, and her children, whom I love in the truth, and not I only, but also all they that have known the truth,

dourh@2John:1:5 @ And now I beseech thee, lady, not as writing a new commandment to thee, but that which we have had from the beginning, that we love one another.

dourh@2John:1:7 @ For many seducers are gone out into the world, who confess not that Jesus Christ is come in the flesh: this is a seducer and an antichrist.

dourh@2John:1:8 @ Look to yourselves, that you lose not the things which you have wrought: but that you may receive a full reward.

dourh@2John:1:9 @ Whosoever revolteth, and continueth not in the doctrine of Christ, hath not God. He that continueth in the doctrine, the same hath both the Father and the Son.

dourh@2John:1:10 @ If any man come to you, and bring not this doctrine, receive him not into the house nor say to him, God speed you.

dourh@2John:1:12 @ Having more things to write unto you, I would not by paper and ink: for I hope that I shall be with you, and speak face to face: that your joy may be full.

dourh@3John:1:4 @ I have no greater grace than this, to hear that my children walk in truth.

dourh@3John:1:7 @ Because, for his name they went out, taking nothing of the Gentiles.

dourh@3John:1:9 @ I had written perhaps to the church: but Diotrephes, who loveth to have the pre-eminence among them, doth not receive us.

dourh@3John:1:10 @ For this cause, if I come, I will advertise his works which he doth, with malicious words prating against us. And as if these things were not enough for him, neither doth he himself receive the brethren, and them that do receive them he forbiddeth, and casteth out of the church.

dourh@3John:1:11 @ Dearly beloved, follow not that which is evil, but that which is good. He that doth good, is of God: he that doth evil, hath not seen God.

dourh@3John:1:12 @ To Demetrius testimony is given by all, and by the truth itself, yea and we also give testimony: and thou knowest that our testimony is true.

dourh@3John:1:13 @ I had many things to write unto thee: but I would not by ink and pen write to thee.

dourh@Jude:1:5 @ I will therefore admonish you, though ye once knew all things, that Jesus, having saved the people out of the land of Egypt, did afterwards destroy them that believed not:

dourh@Jude:1:6 @ And the angels who kept not their principality, but forsook their own habitation, he hath reserved under darkness in everlasting chains, unto the judgment of the great day.

dourh@Jude:1:9 @ When Michael the archangel, disputing with the devil, contended about the body of Moses, he durst not bring against him the judgment of railing speech, but said: The Lord command thee.

dourh@Jude:1:10 @ But these men blaspheme whatever things they know not: and what things soever they naturally know, like dumb beasts, in these they are corrupted.

dourh@Jude:1:14 @ Now of these Enoch also, the seventh from Adam, prophesied, saying: Behold, the Lord cometh with thousands of his saints,

dourh@Jude:1:19 @ These are they, who separate themselves, sensual men, having not the Spirit.

dourh@Jude:1:24 @ Now to him who is able to preserve you without sin, and to present you spotless before the presence of his glory with exceeding joy, in the coming of our Lord Jesus Christ,

dourh@Jude:1:25 @ To the only God our Saviour through Jesus Christ our Lord, be glory and magnificence, empire and power, before all ages, and now, and for all ages of ages. Amen.

dourh@Revelation:1:1 @ The Revelation of Jesus Christ, which God gave unto him, to make known to his servants the things which must shortly come to pass: and signified, sending by his angel to his servant John,

dourh@2Macc:8:28 @ And there shall not be given to them that come to their aid, either wheat, or arms, or money, or ships, as it hath seemed good to the Romans: and they shall observe their orders without deceit.

dourh@2Macc:9:1 @ In the mean time when Demetrius heard that Nicanor and his army were fallen in battle, he sent again Bacchides and Alcimus into Judea; and the right wing of his army with them.

dourh@2Macc:9:5 @ Now Judas had pitched his tents in Laisa, and three thousand chosen men with him:

dourh@2Macc:9:6 @ And they saw the multitude of the army that they were many, and they were seized with great fear: and many withdrew themselves out of the camp, and there remained of them no more than eight hundred men.

dourh@2Macc:9:7 @ And Judas saw that his army slipped away, and the battle pressed upon him, and his heart was cast down: because he had not time to gather them together, and he was discouraged.

dourh@2Macc:9:9 @ But they dissuaded him, saying: We shall not be able, but let us save our lives now, and return to our brethren, and then we will fight against them: for we are but few.

dourh@2Macc:9:10 @ Then Judas said: God forbid we should do this thing, and flee away from them: but if our time be come, let us die manfully for our brethren, and let us not stain our glory.

dourh@2Macc:9:13 @ And they also were on Judas' side, even they also cried out, and the earth shook at the noise of the armies: and the battle was fought from morning even unto the evening.

dourh@2Macc:9:22 @ But the rest of the words of the wars of Judas, and of the noble acts that he did, and of his greatness, are not written: for they were very many.

dourh@2Macc:9:27 @ And there was a great tribulation in Israel, such as was not since the day, that there was no prophet seen in Israel.

dourh@2Macc:9:29 @ Since thy brother Judas died, there is not a man like him to go forth against our enemies, Bacchides, and them that are the enemies of our nation.

dourh@2Macc:9:30 @ Now therefore we have chosen thee this day to be our prince, and captain in his stead to fight our battles.

dourh@2Macc:9:32 @ And Bacchides had knowledge of it, and sought to kill him.

dourh@2Macc:9:41 @ And the marriage was turned into mourning, and the noise of their musical instruments into lamentation.

dourh@2Macc:9:44 @ And Jonathan said to his company: Let us arise, and fight against our enemies: for it is not now as yesterday, and the day before.

dourh@2Macc:9:45 @ And behold the battle is before us, and the water of the Jordan on this side and on that side, and banks, and marshes, and woods: and there is no place for us to turn aside.

dourh@2Macc:9:46 @ Now therefore cry ye to heaven, that ye may be delivered from the hand of your enemies. And they joined battle.

dourh@2Macc:9:54 @ Now in the year one hundred and fifty-three, the second month, Alcimus commanded the walls of the inner court of the sanctuary to be thrown down, and the works of the prophets to be destroyed: and he began to be destroyed: and he began to destroy.

dourh@2Macc:9:55 @ At that time Alcimus was struck: and his works were hindered, and his mouth was stopped, and he was taken with a palsy, so that he could no more speak a word, nor give order concerning his house.

dourh@2Macc:9:58 @ And all the wicked held a council, saying: Behold Jonathan, and they that are with him, dwell at ease, and without fear: now therefore let us bring Bacchides hither, and he shall take them all in one night.

dourh@2Macc:9:60 @ And he arose to come with a great army: and he sent secretly letters to his adherents that were in Judea, to seize upon Jonathan, and them that were with him: but they could not, for their design was known to them.

dourh@2Macc:9:70 @ And Jonathan had knowledge of it, and he sent ambassadors to him to make peace with him, and to restore to him the prisoners.

dourh@2Macc:9:71 @ And he accepted it willingly, and did according to his words, and swore that the would do him no harm all the days of his life.

dourh@2Macc:9:72 @ And he restored to him the prisoners which he before had taken out of the land of Juda: and he returned and went away into his own country, and he came no more into their borders.

dourh@2Macc:10:1 @ Now in the hundred and sixtieth year Alexander the son of Antiochus, surnamed the Illustrious, came up and took Ptolemais, and they received him, and he reigned there.

dourh@2Macc:10:16 @ And he said: Shall we find such another man? now therefore we will make him our friend and our confederate.

dourh@2Macc:10:20 @ Now therefore we make thee this day high priest of thy nation, and that thou be called the king's friend, (and he sent him a purple robe, and a crown of gold,) and that thou be of one mind with us in our affairs, and keep friendship with us.

dourh@2Macc:10:26 @ Whereas you have kept covenant with us, and have continued in our friendship, and have not joined with our enemies, we have heard of it, and are glad.

dourh@2Macc:10:27 @ Wherefore now continue still to keep fidelity towards us, and we will reward you with good things, for what you have done in our behalf.

dourh@2Macc:10:29 @ And now I free you, and all the Jews from tributes, and I release you from the customs of salt, and remit the crowns, and the thirds of the seed:

dourh@2Macc:10:30 @ And the half of the fruit of trees, which is my share, I leave to you from this day forward, so that it shall not be taken of the land of Juda, and of the three cities that are added thereto out of Samaria and Galilee, from this day forth and for ever:

dourh@2Macc:10:35 @ And no man shall have power to do any thing against them, or to molest any of them, in any cause.

dourh@2Macc:10:37 @ And some of them shall be set over the affairs of the kingdom, that are of trust, and let the governors be taken from among themselves, and let them walk in their own laws, as the king hath commanded in the land of Juda.

dourh@2Macc:10:38 @ And the three cities that are added to Judea, out of the country of Samaria, let them be accounted with Judea: that they may be under one, and obey no other authority but that of the high priest:

dourh@2Macc:10:41 @ And all that is above, which they that were over the affairs the years before, had not paid, from this time they shall give it to the works of the house.

dourh@2Macc:10:46 @ Now when Jonathan, and the people heard these words, they gave no credit to them nor received them: because they remembered the great evil that he had done in Israel, for he had afflicted them exceedingly.

dourh@2Macc:10:54 @ Now therefore let us make friendship one with another: and give me now thy daughter to wife, and I will be thy son in law, and I will give both thee and her gifts worthy of thee.

dourh@2Macc:10:56 @ And now I will do to thee as thou hast written: but meet me at Ptolemais, that we may see one another, and I may give her to thee as thou hast said.

dourh@2Macc:10:60 @ And he went honourably to Ptolemais, and he met there the two kings, and he gave them much silver, and gold, and presents: and he found favour in their sight.

dourh@2Macc:10:61 @ And some pestilent men of Israel, men of a wicked life, assembled themselves against him to accuse him: and the king gave no heed to them.

dourh@2Macc:10:63 @ And he said to his princes: Go out with him into the midst of the city, and make proclamation, that no man complain against him of any matter, and that no man trouble him for any manner of cause.

dourh@2Macc:10:65 @ And the king magnified him, and enrolled him amongst his chief friends, and made him governor and partaker of his dominion.

dourh@2Macc:10:69 @ And king Demetrius made Apollonius his general, who was governor of Celesyria: and he gathered together a great army, and came to Jamnia: and he sent to Jonathan the high priest,

dourh@2Macc:10:71 @ Now therefore if thou trustest in thy forces, come down to us into the plain, and there let us try one another: for with me is the strength of war.

dourh@2Macc:10:72 @ Ask, and learn who I am, and the rest that help me, who also say that your foot cannot stand before our face, for thy fathers have twice been put to flight in their own land:

dourh@2Macc:10:73 @ And now how wilt thou be able to abide the horsemen, and so great an army in the plain, where there is no stone, nor rock, nor place to flee to?

dourh@2Macc:10:74 @ Now when Jonathan heard the words of Apollonius, he was moved in his mind: and he chose ten thousand men, and went out of Jerusalem, and Simon his brother met him to help him.

dourh@2Macc:10:86 @ And Jonathan removed his army from thence, and camped against Ascalon: and they went out of the city to meet him with great honour.

dourh@2Macc:10:88 @ And it came to pass: When Alexander the king heard these words, that he honoured Jonathan yet more.

dourh@2Macc:11:3 @ Now when Ptolemee entered into the cities, he put garrisons of soldiers in every city.

dourh@2Macc:11:6 @ And Jonathan came to meet the king at Joppe with glory, and they saluted one another, and they lodged there.

dourh@2Macc:11:14 @ Now king Alexander was in Cilicia at that time: because they that were in those places had rebelled.

dourh@2Macc:11:22 @ And when he heard it, he was angry: and forthwith he came to Ptolemais, and wrote to Jonathan, that he should not besiege the castle, but should come to him in haste, and speak to him.

dourh@2Macc:11:27 @ And he confirmed him in the high priesthood, and all the honours he had before, and he made him the chief of his friends.

dourh@2Macc:11:31 @ We send you here a copy of the letter, which we have written to Lasthenes our parent concerning you, that you might know it.

dourh@2Macc:11:36 @ We give all to them, and nothing hereof shall be revoked from this time forth and for ever.

dourh@2Macc:11:37 @ Now therefore see that thou make a copy of these things, and let it be given to Jonathan, and set upon the holy mountain, in a conspicuous place.

dourh@2Macc:11:38 @ And king Demetrius seeing that the land was quiet before him, and nothing resisted him, sent away all his forces, every man to his own place, except the foreign army, which he had drawn together from the islands of the nations: so all the troops of his fathers hated him.

dourh@2Macc:11:39 @ Now there was one Tryphon who had been of Alexander's party before: who seeing that all the army murmured against Demetrius, went to Emalchuel the Arabian, who brought up Antiochus the son of Alexander.

dourh@2Macc:11:42 @ And Demetrius sent to Jonathan, saying: I will not only do this for thee, and for thy people, but I will greatly honour thee, and thy nation, when opportunity shall serve.

dourh@2Macc:11:43 @ Now therefore thou shalt do well if thou send me men to help me: for all my army is gone from me.

dourh@2Macc:11:51 @ And they threw down their arms, and made peace, and the Jews were glorified in the sight of the king, and in the sight of all that were in his realm, and were renowned throughout the kingdom, and returned to Jerusalem with many spoils.

dourh@2Macc:11:53 @ And he falsified all whatsoever he had said, and alienated himself from Jonathan, and did not reward him according to the benefits he had received from him, but gave him great trouble.

dourh@2Macc:11:59 @ And he made his brother Simon governor from the borders of Tyre even to the confines of Egypt.

dourh@2Macc:11:60 @ Then Jonathan went forth and passed through the cities beyond the river: and all the forces of Syria gathered themselves to him to help him, and he came to Ascalon, and they met him honourably out of the city.

dourh@2Macc:11:70 @ And all that were on Jonathan's side fled, and none was left of them, but Mathathias the son of Absalom, and Judas the son of Calphi, chief captain of the army.

dourh@2Macc:12:4 @ And they gave them letters to their governors in every place, to conduct them into the land of Juda with peace.

dourh@2Macc:12:8 @ And Onias received the ambassador with honour: and received the letters wherein there was mention made of the alliance, and amity.

dourh@2Macc:12:9 @ We, though we needed none of these things, having for our comfort the holy books that are in our hands,

dourh@2Macc:12:14 @ But we would not be troublesome to you, nor the rest of our allies and friends in these wars.

dourh@2Macc:12:18 @ And now you shall do well to give us an answer hereto.

dourh@2Macc:12:22 @ And now since this is come to our knowledge, you do well to write to us of your prosperity.

dourh@2Macc:12:24 @ Now Jonathan heard that the generals of Demetrius were come again with a greater army than before to fight against him.

dourh@2Macc:12:25 @ So he went out from Jerusalem, and met them in the land of Amath: for he gave them no time to enter into his country.

dourh@2Macc:12:29 @ But Jonathan and they that were with him knew it not till the morning: for they saw the lights burning.

dourh@2Macc:12:30 @ And Jonathan pursued after them, but overtook them not: for they had passed the river Eleutherus.

dourh@2Macc:12:36 @ And to build up walls in Jerusalem, and raise a mount between the castle and the city, to separate it from the city, that so it might have no communication, and that they might neither buy nor sell.

dourh@2Macc:12:39 @ Now when Tryphon had conceived a design to make himself king of Asia, and to take the crown, and to stretch out his hand against king Antiochus:

dourh@2Macc:12:40 @ Fearing lest Jonathan would not suffer him, but would fight against him: he sought to seize upon him, and to kill him. So he rose up and came to Bethsan.

dourh@2Macc:12:42 @ Now when Tryphon saw that Jonathan came with a great army, he durst not stretch forth his hand against him,

dourh@2Macc:12:43 @ But received him with honour, and commended him to all his friends, and gave him presents: and he commanded his troops to obey him, as himself.

dourh@2Macc:12:44 @ And he said to Jonathan: Why hast thou troubled all the people, whereas we have no war?

dourh@2Macc:12:45 @ Now therefore send them back to their own houses: and choose thee a few men that may be with thee, and come with me to Ptolemais, and I will deliver it to thee, and the rest of the strong holds, and the army, and all that have any charge, and I will return and go away: for this is the cause of my coming.

dourh@2Macc:12:48 @ Now as soon as Jonathan entered into Ptolemais, they of Ptolemais shut the gates of the city, and took him: and all them that came in with him they slew with the sword.

dourh@2Macc:12:50 @ But they, when they understood that Jonathan and all that were with him were taken and slain, encouraged one another, and went out ready for battle.

dourh@2Macc:12:54 @ They have no prince, nor any to help them: now therefore let us make war upon them, and take away the memory of them from amongst mem.

dourh@2Macc:13:1 @ Now Simon heard that Tryphon was gathering together a very great army, to invade the land of Juda, and to destroy it.

dourh@2Macc:13:3 @ And exhorted them, saying: You know what great battles I and my brethren, and the house of my father, have fought for the laws, and the sanctuary, and the distresses that we have seen:

dourh@2Macc:13:5 @ And now far be it from me to spare my life in any time of trouble: for I am not better than my brethren.

dourh@2Macc:13:16 @ But now send a hundred talents of silver, and his two sons for hostages, that when he is set at liberty he may not revolt from us, and we will release him.

dourh@2Macc:13:17 @ Now Simon knew that he spoke deceitfully to him, nevertheless he ordered the money, and the children to be sent: lest he should bring upon himself a great hatred of the people of Israel, who might have said:

dourh@2Macc:13:18 @ Because he sent not the money, and the children, therefore is he lost.

dourh@2Macc:13:19 @ So he sent the children, and the hundred talents: and he lied, and did not let Jonathan go.

dourh@2Macc:13:22 @ And Tryphon made ready all his horsemen to come that night: but there fell a very great snow, and he came not into the country of Galaad.

dourh@2Macc:13:28 @ And he set up seven pyramids one against another for his father and his mother, and his four brethren:

dourh@2Macc:13:39 @ And as for any oversight or fault committed unto this day, we forgive it, and the crown which you owed: and if any other thing were taxed in Jerusalem, now let it not be taxed.

dourh@2Macc:13:46 @ And they said: Deal not with us according to our evil deeds, but according to thy mercy.

dourh@2Macc:13:47 @ And Simon being moved, did not destroy them: but yet he cast them out of the city, and cleansed the houses wherein there had been idols, and then he entered into it with hymns, blessing the Lord.

dourh@2Macc:14:7 @ And he gathered together a great number of captives, and had the dominion of Gazara, and of Bethsura, and of the castle: and took away all uncleanness out of it and there was none that resisted him.

dourh@2Macc:14:10 @ And he provided victuals for the cities, and he appointed that they should be furnished with ammunition, so that the fame of his glory was renowned even to the end of the earth.

dourh@2Macc:14:12 @ And every man sat under his vine, and under his fig tree: and there was none to make them afraid.

dourh@2Macc:14:13 @ There was none left in the land to fight against them: kings were discomfited in those days.

dourh@2Macc:14:21 @ The ambassadors that were sent to our people, have told us of your glory, and honour, and joy: and we rejoice at their coming.

dourh@2Macc:14:23 @ And it pleased the people to receive the men honourably, and to put a copy of their words in the public records, to be a memorial to the people of the Spartans. And we have written a copy of them to Simon the high priest.

dourh@2Macc:14:28 @ In a great assembly of the priests, and of the people, and the princes of the nation, and the ancients of the country, these things were notified: Forasmuch as there have often been wars in our country,

dourh@2Macc:14:40 @ For he had heard that the Romans had called the Jews their friends, and confederates, and brethren, and that they had received Simon's ambassadors with honour:

dourh@2Macc:14:44 @ And that it should not be lawful for any of the people, or of the priests, to disannul any of these things, or to gainsay his words, or to call together an assembly in the country without him: or to be clothed with purple, or to wear a buckle of gold:

dourh@2Macc:15:5 @ Now therefore I confirm unto thee all the oblations which all the kings before me remitted to thee, and what other gifts soever they remitted to thee:

dourh@2Macc:15:14 @ And he invested the city, and the ships drew near by sea: and they annoyed the city by land, and by sea, and suffered none to come in, or to go out.

dourh@2Macc:15:19 @ It hath seemed good therefore to us to write to the kings, and countries, that they should do them no harm, nor fight against them, their cities, or countries: and that they should give no aid to them that fight against them.

dourh@2Macc:15:25 @ But king Antiochus moved his camp to Dora the second time, assaulting it continually, and making engines: and shut up Tryphon, that he could not go out.

dourh@2Macc:15:27 @ And he would not receive them, but broke all the covenant that he had made with him before, and alienated himself from him.

dourh@2Macc:15:28 @ And he sent to him Athenobius one of his friends, to treat with him, saying: You hold Joppe, and Gazara, and the castle that is in Jerusalem, which are cities of my kingdom:

dourh@2Macc:15:30 @ Now therefore deliver up the cities that you have taken, and the tributes of the places whereof you have gotten the dominion without the borders of Judea.

dourh@2Macc:15:31 @ But if not, give me for them five hundred talents of silver, and for the havock that you have made, and the tributes of the cities other five hundred talents: or else we will come and fight against you.

dourh@2Macc:15:32 @ So Athenobius the king's friend came to Jerusalem, and saw the glory of Simon and his magnificence in gold, and silver, and his great equipage, and he was astonished, and told him the king's words.

dourh@2Macc:15:35 @ And as to thy complaints concerning Joppe and Gazara, they did great harm to the people, and to our country: yet for these we will give a hundred talents. And Athenobius answered him not a word:

dourh@2Macc:16:3 @ And now I am old, but be you instead of me, and my brethren, and go out, and fight for our nation: and the help from heaven be with you.

dourh@2Macc:16:11 @ Now Ptolemee the son of Abobus was appointed captain in the plain of Jericho, and he had abundance of silver and gold,

dourh@2Macc:16:14 @ Now Simon, as he was going through the cities that were in the country of Judea, and taking care for the good ordering of them, went down to Jericho, he and Mathathias and Judas his sons, in the year one hundred and seventy-seven, the eleventh month: the same is the month Sabath.

dourh@2Macc:16:21 @ Now one running before, told John in Gazara, that his father and his brethren were slain, and that he hath sent men to kill thee also.

dourh@AddDaniel:1:6 @ And now here we are praying for you.

dourh@AddDaniel:1:8 @ They burnt the gate, and shed innocent blood: then we prayed to the Lord, and were heard, and we offered sacrifices, and fine flour, and lighted the lamps, and set forth the leaves.

dourh@AddDaniel:1:9 @ And now celebrate ye the days of Scenopegia in the month of Casleu.

dourh@AddDaniel:1:10 @ In the year Bone hundred and eighty- eight, the people that is at Jerusalem, and in Judea, and the senate, and Judas, to Aristobolus, the preceptor of king Ptolemee, who is of the stock of the anointed priests, and to the Jews that are in Egypt, health and welfare.

dourh@AddDaniel:1:18 @ Therefore whereas we purpose to keep the purification of the temple on the five and twentieth day of the month of Casleu, we thought it necessary to signify it to you: that you also may keep the day of Scenopegia, and the day of the fire, that was given when Nehemias offered sacrifice, after the temple and the altar was built.

dourh@AddDaniel:1:20 @ But when many years had passed, and it pleased God that Nehemias should be sent by the king of Persia, he sent some of the posterity of those priests that had hid it, to seek for the fire: and as they told us, they found no fire, but thick water.

dourh@AddDaniel:1:27 @ Gather together our scattered people, deliver them that are slaves to the Gentiles, and look upon them that are despised and abhorred: that the Gentiles may know that thou art our God.

dourh@AddDaniel:1:90 @ that the place was unknown to all men.

dourh@AddDaniel:2:1 @ Now it is found in the descriptions of Jeremias the prophet, that he commanded them that went into captivity, to take the fire, as it hath been signified, and how he gave charge to them that were carried away into captivity.

dourh@AddDaniel:2:2 @ And how he gave them the law that they should not forget the commandments of the Lord, and that they should not err in their minds, seeing the idols of gold, and silver, and the ornaments of them.

dourh@AddDaniel:2:3 @ And with other such like speeches, he exhorted them that they would not remove the law from their heart.

dourh@AddDaniel:2:6 @ Then some of them that followed him, came up to mark the place: but they could not And it.

dourh@AddDaniel:2:7 @ And when Jeremias perceived it, he blamed them, saying: The place shall be unknown, till God gather together the congregation of the people, and receive them to mercy.

dourh@AddDaniel:2:11 @ And Moses said: Because the sin offering was not eaten, it was consumed.

dourh@AddDaniel:2:20 @ Now as concerning Judas Machabeus. and his brethren, and the purification of the great temple, and the dedication o the altar:

dourh@AddDaniel:2:23 @ And recovered again the most renowned temple in all the world, and delivered the city, and restored the laws that were abolished, the Lord with all clemency shewing mercy to them.

dourh@AddDaniel:2:27 @ And as to ourselves indeed, in under- taking this work of abridging, we have taken in hand no easy task, yea rather a business full of watching and sweat.

dourh@AddDaniel:2:31 @ For to collect all that is to be known, to put the discourse in order, and curiously to discuss every particular point, is the duty of the author of a history:

dourh@AddDaniel:2:33 @ Here then we will begin the narration: let this be enough by way of a preface: for it is a foolish thing to make a long prologue, and to be short in the story itself.

dourh@AddDaniel:3:2 @ It came to pass that even the kings themselves, and the princes esteemed the place worthy of the highest honour, and glorified the temple with very great gifts:

dourh@AddDaniel:3:5 @ And when he could not overcome Onias he went to Apollonius the son of Tharseas, who at that time was governor of Celesyria and Phenicia:

dourh@AddDaniel:3:6 @ And told him, that the treasury in Jerusalem was full of immense sums of money, and the common store was infinite, which did not belong to the account of the sacrifices: and that it was possible to bring all into the king's hands.

dourh@AddDaniel:3:7 @ Now when Apollonius had given the king notice concerning the money that he was told of, he called for Heliodorus, who had the charge over his affairs, and sent him with commission to bring him the foresaid money.

dourh@AddDaniel:3:12 @ But that to deceive them who had trusted to the place and temple which is honoured throughout the whole world, for the reverence and holiness of it, was a thing which could not by any means be done.

dourh@AddDaniel:3:14 @ So on the day he had appointed, Heliodorus entered in to order this mat- tar. But there was no small terror throughout the whole city.

dourh@AddDaniel:3:16 @ Now whosoever saw the countenance of the high priest, was wounded in heart: for his face, and the changing of his colour declared the inward sorrow of his mind.

dourh@AddDaniel:3:28 @ So he that came with many servants, and all his guard into the aforesaid treasury, was carried out, no one being able to help him, the manifest power of God being known.

dourh@AddDaniel:3:34 @ And thou having been scourged by God, declare unto all men the great works and the power of God. And having spoken thus, they appeared no more.

dourh@AddDaniel:4:4 @ Onias considering the danger of this contention, and that Apollonius, who was the governor of Celesyria and Phenicia, was outrageous, which increased the malice of Simon, went to the king,

dourh@AddDaniel:4:5 @ Not to be an accuser of his countrymen, but with a view to the common good of all the people.

dourh@AddDaniel:4:13 @ Now this was not the beginning, but an increase, and progress of heathenish and foreign manners, through the abominable and unheard of wickedness of Jason, that impious wretch and no priest.

dourh@AddDaniel:4:14 @ Insomuch that the priests were not now occupied about the offices of the altar, but despising the temple and neglecting the sacrifices, hastened to be partakers of the games, and of the unlawful allowance thereof, and of the exercise of the discus.

dourh@AddDaniel:4:15 @ And setting nought by the honours of their fathers, they esteemed the Grecian glories for the best:

dourh@AddDaniel:4:17 @ For acting wickedly against the laws of God doth not pass unpunished: but this the time following will declare.

dourh@AddDaniel:4:18 @ Now when the game that was used every fifth year was kept at Tyre, the king being present,

dourh@AddDaniel:4:19 @ The wicked Jason sent from Jerusalem sinful men to carry three hundred didrachmas of silver for the sacrifice of Hercules; but the bearers thereof de- sired it might not be bestowed on the sacrifices, because it was not necessary, but might be deputed for other charges.

dourh@AddDaniel:4:21 @ Now when Apollonius the son of Mnestheus was sent into Egypt to treat with the nobles of king Philometor, and Antiochus understood that he was wholly excluded from the affairs of the kingdom, consulting his own interest, he departed thence and came to Joppe, and from thence to Jerusalem:

dourh@AddDaniel:4:25 @ So having received the king's man- date, he returned bringing nothing worthy of the high priesthood: but having the mind of a cruel tyrant, and the rage of a savage beast.

dourh@AddDaniel:4:27 @ So Menelaus got the principality: but as for the money he had promised to the king he took no care, when Sostratus the governor of the castle called for

dourh@AddDaniel:4:29 @ And Menelaus was removed from the priesthood, Lysimachus his brother succeeding: and Sostratus was made governor of the Cyprians.

dourh@AddDaniel:4:31 @ The king therefore went in all haste to appease them, leaving Andronicus, one of his nobles, for his deputy.

dourh@AddDaniel:4:35 @ For which cause not only the Jews, but also the other nations, conceived indignation, and were much grieved for the unjust murder of so great a man.

dourh@AddDaniel:4:39 @ Now when many sacrileges had been committed by Lysimachus in the temple by the counsel of Menelaus, and the rumour of it was spread abroad, the multitude gathered themselves together against Lysimachus, a great quantity of gold being already carried away.

dourh@AddDaniel:4:43 @ Now concerning these matters, an accusation was laid against Menelaus.

dourh@AddDaniel:4:46 @ So Ptolemee went to the king in a certain court where he was, as it were to cool himself, and brought him to be of another mind:

dourh@AddDaniel:4:47 @ So Menelaus who was guilty of all the evil, was acquitted by him of the accusations: and those poor men, who, if they had pleaded their cause even before Scythians, should have been judged innocent, were condemned to death.

dourh@AddDaniel:5:3 @ And horses set in order by ranks, running one against another, with the shakings of shields, and a multitude of men in helmets, with drawn swords, and casting of darts, and glittering of golden armour, and of harnesses of all sorts.

dourh@AddDaniel:5:5 @ Now when there was gone forth a false rumour, as though Antiochus had been dead, Jason taking with him no fewer than a thousand men, suddenly assaulted the city: and though the citizens ran together to the wall, the city at length was taken, and Menelaus fled into the castle.

dourh@AddDaniel:5:6 @ But Jason slew his countrymen without mercy, not considering that prosperity against one's own kindred is a very great evil, thinking they had been enemies, and not citizens, whom he conquered.

dourh@AddDaniel:5:7 @ Yet he did not gee the principality, but received confusion at tile end, for the reward of his treachery, and fled again into the country of the Ammonites.

dourh@AddDaniel:5:10 @ But he that had cast out many unburied, was himself cast forth both unlamented and unburied, neither having foreign burial, nor being partaker of the sepulchre of his fathers.

dourh@AddDaniel:5:11 @ Now when these things were done, the king suspected that the Jews would forsake the alliance: whereupon departing out of Egypt with a furious mind, he took the city by force of arms.

dourh@AddDaniel:5:12 @ And commanded the soldiers to kill, and not to spare any that came in their way, and to go up into the houses slay.

dourh@AddDaniel:5:15 @ But this was not enough; he presumed also to enter into the temple, the most holy in all the world, Menelaus, that traitor to the laws, and to his country, being his guide.

dourh@AddDaniel:5:17 @ Thus Antiochus going astray in mind, did not consider that God was angry for a while, because of the sins of the habitants of the city: and therefore contempt had happened to the place:

dourh@AddDaniel:5:18 @ Otherwise had they not been involved in many sins, as Heliodorus, who was sent by king Seleucus to rob treasury, so this man also, as soon as had come, had been forthwith scourged, and put back from his presumption.

dourh@AddDaniel:5:19 @ But God did not choose the people for the place's sake, but the place for the people's sake.

dourh@AddDaniel:5:21 @ So when Antiochus had taken away out of the temple a thousand and eight hundred talents, he went back in all haste to Antioch, thinking through pride, that he might now make the land navigable, and the sea passable on foot: such was the haughtiness of his mind.

dourh@AddDaniel:5:22 @ He left also governors to afflict the people: at Jerusalem, Philip, a Phrygian by birth, but in manners more barbarous than he that set him there:

dourh@AddDaniel:5:27 @ But Judas Machabeus, who was the tenth, had withdrawn himself into a desert place, and there lived amongst wild beasts in the mountains with his company: and they continued feeding on herbs, that they might not be partakers of the pollution.

dourh@AddDaniel:6:1 @ But not long after the king sent a certain old man of Antioch, to compel the Jews to depart from the laws of their fathers and of God:

dourh@AddDaniel:6:4 @ For the temple was full of the riot and revellings of the Gentiles: and of men lying with lewd women. And women thrust themselves of their accord into the holy places, and brought in things that were not lawful.

dourh@AddDaniel:6:6 @ And neither were the sabbaths kept, nor the solemn days of the fathers observed, neither did any man plainly profess himself to be a Jew.

dourh@AddDaniel:6:7 @ But they were led by bitter constraint on the king's birthday to the sacrifices: and when the feast of Bacchus was kept, they wore compelled to go about crowned with ivy in honour of Bacchus.

dourh@AddDaniel:6:9 @ And whosoever would not conform themselves to the ways of the Gentiles, should be put to death: then was misery to be seen.

dourh@AddDaniel:6:12 @ Now I beseech those that shall read this book, that they be not shocked at these calamities, but that they consider the things that happened, not as being for the destruction, but for the correction of our nation.

dourh@AddDaniel:6:13 @ For it is a token of great goodness when sinners are not suffered to go on in their ways for a long time, but are presently punished.

dourh@AddDaniel:6:14 @ For, not as with other nations (whom the Lord patiently expecteth, that when the day of judgment shall come, he may punish them in the fulness of their sins:)

dourh@AddDaniel:6:16 @ And therefore he never withdraweth his mercy from us: but though he chastise his people with adversity, he forsaketh them not.

dourh@AddDaniel:6:17 @ But let this suffice in a few words for a warning to the readers. And now we must come to the narration.

dourh@AddDaniel:6:20 @ And considering in what manner he was come to ii;, patiently bearing, he determined not to do any unlawful things for the love of life.

dourh@AddDaniel:6:23 @ But he began to consider the dignity of his age, and his ancient years, and the inbred honour of his grey head, and his good life and conversation from a child: and he answered without delay, according to the ordinances of the holy law made by God, saying, that he would rather be sent into the other world.

dourh@AddDaniel:6:24 @ For it doth not become our age, said he, to dissemble: whereby many young persons might think that Eleazar, at the age of fourscore and ten years, was gone over to the life of the heathens:

dourh@AddDaniel:6:26 @ For though, for the present time, I should be delivered from the punishments of men, yet should I not escape the hand of the Almighty neither alive nor dead.

dourh@AddDaniel:6:28 @ And I shall leave an example of fortitude to young men, if with a ready mind and constancy I suffer an honourable death, for the most venerable and most holy laws. And having spoken thus, he was forthwith carried to execution.

dourh@AddDaniel:6:30 @ But when he was now ready to die with the stripes, he groaned, and said: O Lord, who hast the holy knowledge, thou knowest manifestly that whereas I might be delivered from death, I suffer grevious pains in body: but in soul am well content to suffer these things be- cause I fear thee.

dourh@AddDaniel:6:31 @ Thus did this man die, leaving not only to young men, but also to the whole nation, the memory of his death for an example of virtue and fortitude.

dourh@AddDaniel:8:1 @ have from heaven, but for the laws of God I now despise them: because I hope to receive them again from him.

dourh@AddDaniel:8:5 @ And when he was now maimed in all parts, he commanded him, being yet alive, to be brought to the Are, and to be fried in the fryingpan: and while he was suffering therein long torments, the rest, together with the mother, exhorted one another to die manfully,

dourh@AddDaniel:8:8 @ But he answered in his own language, and said: I will not do it. Wherefore Ire also in the next place, received the torments of the first:

dourh@AddDaniel:8:12 @ So that the king, and they that were with him, wondered at the young man's courage, because he esteemed the torments as nothing.

dourh@AddDaniel:8:14 @ And when he was now ready to die, he spoke thus: It is better, being put to death by men, to look for hope from God, to be raised up again by him: for, as to thee thou shalt have no resurrection unto life.

dourh@AddDaniel:8:16 @ Said: Whereas thou hast power among men, though thou art corruptible, thou dost what thou wilt: but think not that our nation is forsaken by God.

dourh@AddDaniel:8:18 @ After him they brought the sixth, and he being ready to die, spoke thus: Be not deceived without cause: for we suffer these things for ourselves, having sinned against our God, and things worthy of admiration are done to us:

dourh@AddDaniel:8:19 @ But do not think that thou s escape unpunished, for that thou attempted to fight against God.

dourh@AddDaniel:8:20 @ Now the mother was to be ad above measure, and worthy to be remembered by good men, who beheld seven sons slain in the space of one day, and bore it with a good courage, for the hope that she had in God:

dourh@AddDaniel:8:22 @ She said to them: I know not how you were formed in my womb: for I neither gave you breath, nor soul, nor life, neither did I frame the limbs of every one of you.

dourh@AddDaniel:8:23 @ But the Creator of the world, that formed the nativity of man, and that found out the origin of all, he will re- store to you again in his mercy, both breath and life, as now you despise your- selves for the sake of his laws.

dourh@AddDaniel:8:24 @ Now Antiochus, thinking himself despised, and withal despising the voice of the upbraider, when the youngest was yet alive, did not only exhort him by words, but also assured him with an oath, that he would make him a rich and a happy man, and, if he would turn from the laws of his fathers, would take him for a friend, and furnish him with things necessary.

dourh@AddDaniel:8:25 @ But when the young man was not moved with these things, the king called the mother, and counselled her to deal with the young man to save his life.

dourh@AddDaniel:8:27 @ So bending herself towards him, mocking the cruel tyrant, she said her own language: My son, have pi upon me, that bore thee nine months my womb, and save thee suck years, and nourished thee, and b thee up unto this age.

dourh@AddDaniel:8:28 @ I beseech thee, my son, look upon heaven and earth, and all that is in them: and consider that God made the out of nothing, and mankind also:

dourh@AddDaniel:8:29 @ So thou shalt not fear this tormentor, but being made a worthy partner with thy brethren, receive death, that in that mercy I may receive thee again with thy brethren.

dourh@AddDaniel:8:30 @ While she was yet speaking these words, the young man said: For whom do you stay? I will not obey the commandment of the king, but the commandment of the law, which was given us by Moses.

dourh@AddDaniel:8:31 @ But thou that hast been the author of all mischief against the Hebrews, shalt not escape the hand of God.

dourh@AddDaniel:8:34 @ But thou, O wicked and of all men most flagitious, be not lifted up without cause with vain hopes, whilst thou art raging against his servants.

dourh@AddDaniel:8:35 @ For thou hast not yet escaped the judgment of the almighty God, who beholdeth all things.

dourh@AddDaniel:8:36 @ For my brethren, having now undergone a short pain, are under the covenant of eternal life: but thou by the judgment of God shalt receive just punishment for thy pride.

dourh@AddDaniel:8:42 @ But now there is enough said of the sacrifices, and of the excessive cruelties.

dourh@AddDaniel:9:4 @ That he would remember also the most unjust deaths of innocent children, and the blasphemies offered to his name, and would shew his indignation on this occasion.

dourh@AddDaniel:9:5 @ Now when Machabeus had gathered a multitude, he could not be withstood by the heathens: for the wrath of the Lord was turned into mercy.

dourh@AddDaniel:9:6 @ So coming unawares upon the towns and cities, he set them on fire, and taking possession of the most commodious places, he made no small slaughter of the enemies

dourh@AddDaniel:9:8 @ Then Philip, seeing that the man gained ground by little and little, and that things for the most part succeeded prosperously with him, wrote to Ptolemee the governor of Celesyria and Phenicia, to send aid to the king's affairs.

dourh@AddDaniel:9:9 @ And he with all speed sent Nicanor the son of Patroclus, one of his special friends, giving him no fewer than twenty thousand armed men of different nations, to root out the whole race of the Jews, joining also with him Gorgias, a good soldier, and of great experience in matters of war.

dourh@AddDaniel:9:10 @ And Nicanor purposed to raise for the king the tribute of two thousand talents, that was to be given to the Romans, by making so much money of the captive Jews:

dourh@AddDaniel:9:11 @ Wherefore he sent immediately to the cities upon the sea coast, to invite men together to buy up the Jewish slaves, promising that they should have ninety slaves for one talent, not reflecting on the vengeance, which was to follow him from the Almighty.

dourh@AddDaniel:9:12 @ Now when Judas found that Nicanor was coming, he imparted to the Jews that were with him, that the enemy was at hand.

dourh@AddDaniel:9:14 @ Others sold all that they had left, and withal besought the Lord, that he would deliver them from the wicked Nicanor, who had sold them before he came near them:

dourh@AddDaniel:9:15 @ And if not for their sakes, yet for the covenant that he had made with their fathers, and for the sake of his holy and glorious name that was invoked upon them.

dourh@AddDaniel:9:16 @ But Machabeus calling together seven thousand that were with him, exhorted them not to be reconciled to the enemies, nor to fear the multitude of the enemies who came wrongfully against them, but to fight manfully:

dourh@AddDaniel:9:23 @ And after the holy Book had been read to them by Esdras, and he had given them for a watchword, The help of God: himself leading the first band, he joined battle with Nicanor:

dourh@AddDaniel:9:24 @ And the Almighty being their helper, they slew above nine thousand men: and having wounded and disabled the greater part of Nicanor's army, they obliged them to fly.

dourh@AddDaniel:9:26 @ But they came back for want of time: for it was the day before the sabbath: and therefore they did not continue the pursuit.

dourh@AddDaniel:9:34 @ But as for that most wicked man Nicanor, who had brought a thousand merchants to the sale of the Jews,

dourh@AddDaniel:9:35 @ Being through the help of the Lord brought down by them, of whom he had made no account, laying; aside his garment of glory, fleeing through the midland country, he came alone to Antioch, being rendered very unhappy by the destruction of his army.

dourh@AddDaniel:9:36 @ And he that had promised to levy the tribute for the Romans by the means of the captives of Jerusalem, now professed that the Jews had God for their protector, and therefore they could not be hurt, because they followed the laws appointed by him.

dourh@AddDaniel:10:1 @ At that time Antiochus returned with dishonour out of Persia.

dourh@AddDaniel:10:3 @ Now when he was come about Ecbatana, he received the news of what had happened to Nicanor and Timotheus.

dourh@AddDaniel:10:6 @ And indeed very justly, seeing he had tormented the bowels of others with many and new torments, albeit he by no means ceased from his malice.

dourh@AddDaniel:10:8 @ Thus he that seemed to himself to command even the waves of the sea, being proud above the condition of man, and to weigh the heights of the mountains in a balance, now being cast down to the ground, was carried in a litter, bearing witness to the manifest power of God in himself:

dourh@AddDaniel:10:9 @ So that worms swarmed out of the body of this man, and whilst he lived in sorrow and pain, his flesh fell off, and the filthiness of his smell was noisome to the army.

dourh@AddDaniel:10:10 @ And the man that thought a little to before he could reach the stars of heaven, no man could endure to carry, for the intolerable stench.

dourh@AddDaniel:10:11 @ And by this means, being brought from his great pride, he began to come to the knowledge of himself, being admonished by the scourge of God, his pains increasing every moment

dourh@AddDaniel:10:12 @ And when he himself could not now abide his own stench, he spoke thus: It is just to be subject to God, and that a mortal man should not equal himself to God.

dourh@AddDaniel:10:13 @ Then this wicked man prayed to the Lord, of whom he was not like to obtain mercy.

dourh@AddDaniel:10:14 @ And the city to which he was going in haste to lay it even with the ground, and to make it a, common buryingplace, he now desireth to make free.

dourh@AddDaniel:10:15 @ And the Jews whom he said he would not account worthy to be so much as buried, but would give them up to be devoured by the birds and wild beasts, and would utterly destroy them with their children, he now promiseth to make equal with the Athenians.

dourh@AddDaniel:10:18 @ But his pains not ceasing (for the just judgment of God was come upon him) despairing of life he wrote to the Jews in the manner of a supplication, a letter in these words:

dourh@AddDaniel:10:22 @ Not distrusting my life, but having great hope to escape the sickness.

dourh@AddDaniel:10:24 @ To the end that if any thing contrary to expectation should fall out, or ally bad tidings should be brought, they that were in the countries, knowing to whom the whole government was left, might not be troubled.

dourh@AddDaniel:11:3 @ And having purified the temple, they made another altar: and taking fire out of the fiery stones, they offered sacrifices after two years, and set forth incense, and lamps, and the leaves of proposition.

dourh@AddDaniel:11:4 @ And when they had done these things, they besought the Lord, lying prostrate on the ground, that they might no more fall into such evils; but if they should at any time sin, that they might be chastised by him more gently, and not be delivered up to barbarians and blasphemous men.

dourh@AddDaniel:11:5 @ Now upon the same day that the temple had been polluted by the strangers, on the very same day it was cleansed again, to wit, on the five and twentieth day of the month of Casleu.

dourh@AddDaniel:11:6 @ And they kept eight days with joy, after the manner of the feast of the tabernacles, remembering that not long before they had kept the feast of the tabernacles when they were in the mountains, and in dens like wild beasts.

dourh@AddDaniel:11:7 @ Therefore they now, carried boughs, and green branches, and palms for Him that had given them good success in cleansing his place.

dourh@AddDaniel:11:10 @ But now we will relate the acts of Eupator the son of that wicked Antiochus, abridging the account of the evils that happened in the wars.

dourh@AddDaniel:11:14 @ But Gorgias, who was governor of the holds, taking with him the strangers, often fought against the Jews.

dourh@AddDaniel:11:17 @ And assaulting them with great force, won the holds, killed them that came in the way, and slew altogether no fewer than twenty thousand.

dourh@AddDaniel:11:20 @ Now they that were with Simon, being led with covetousness, were persuaded For the sake of money by some that were in the towers: and taking seventy thousand didrachmas, let some of them escape.

dourh@AddDaniel:11:32 @ But Timotheus fled into Gazara a strong hold, where Chereas was governor.

dourh@AddDaniel:12:9 @ Then they all together blessed merciful Lord, and took great courage, being ready to break through not only men, but also the fiercest beasts, walls of iron.

dourh@AddDaniel:12:13 @ And as he was a man of understanding considering with himself, the loss he had suffered, and perceiving that the Hebrews could not be overcome, because they relied upon the help of the Almighty God, he sent to them:

dourh@AddDaniel:12:24 @ And we have heard that the Jews would not consent to my father to turn to the rites of the Greeks, but that they would keep to their own manner of living, and therefore that they request us to allow them to live after their own laws.

dourh@AddDaniel:12:26 @ Thou shalt do well therefore to send to them, and grant them peace, that our pleasure being known, they may be of good comfort, and look to their own affairs.

dourh@AddDaniel:12:31 @ That the Jews may use their own Bind of meats, and their own laws as be- fore, and that none of them any manner of ways be molested for things which have been done by ignorance.

dourh@AddDaniel:12:37 @ And therefore make haste to write back, that we may know of what mind you are.

dourh@AddDaniel:13:2 @ But they that were behind, namely, Timotheus and Apollonius the son of Genneus, also Hieronymus, and Demophon, and besides them Nicanor the governor of Cyprus, would not suffer them to live in peace, and to be quiet.

dourh@AddDaniel:13:3 @ The men of Joppe also were guilty of this kind of wickedness: they desired the Jews who dwelt among them to go with their wives and children into the boats, which they had prepared, as though they had no enmity to them.

dourh@AddDaniel:13:4 @ Which when they had consented to, according to the common decree of the city, suspecting nothing, because of the peace: when they were gone forth into the deep, they drowned no fewer than two hundred of them.

dourh@AddDaniel:13:10 @ And when they were now gone from thence nine furlongs, and were marching towards Timotheus, five thousand footmen and Ave hundred horsemen of the Arabians set upon them.

dourh@AddDaniel:13:14 @ But they that were within it, trusting in the strength of the walls, and the provision of victuals, behaved in a more negligent manner, and provoked Judas with railing and blaspheming, and uttering such words as were not to be spoken.

dourh@AddDaniel:13:18 @ But as for Timotheus, they found him not in those places, for before he had dispatched any thing he went back, having left a very strong garrison in a certain hold:

dourh@AddDaniel:13:21 @ Now when Timotheus had knowledge of the coming of Judas, he sent the women and children, and the other baggage before him into a fortress, called Carnion: for it was impregnable and hard to come at, by reason of the straitness of the places.

dourh@AddDaniel:13:22 @ But when the first band of Judas came in sight, the enemies were struck with fear, by the presence of God, who seeth all things, and they were put to flight one from another, so that they were often thrown down by their own companions, and wounded with the strokes of their own swords.

dourh@AddDaniel:13:32 @ And after Pentecost they marched against Gorgias the governor of Idumea.

dourh@AddDaniel:13:35 @ But Dositheus, a horseman, one of Bacenor's band, a valiant man, took hold of Gorgias: and when he would have taken him alive, a certain horseman of the Thracians came upon him, and cut off his shoulder: and so Gorgias escaped to Maresa.

dourh@AddDaniel:13:44 @ (For if he had not hoped that the that were slain should rise again, it would have seemed superfluous and vain to pray for the dead,)

dourh@AddDaniel:14:3 @ Menelaus also joined himself with them: and with great deceitfulness besought Antiochus, not for the welfare of his country, but in hopes that he should be appointed chief ruler.

dourh@AddDaniel:14:5 @ Now there was in that place a tower fifty cubits high, having a heap of ashes on every side: this had a prospect steep down.

dourh@AddDaniel:14:7 @ And by such a law it happened that Menelaus the transgressor of the law was put to death: not having so much as burial in the earth.

dourh@AddDaniel:14:12 @ Which, when Judas understood, he commanded the people to call upon the Lord day and night, that as he had always done, so now also he would help them:

dourh@AddDaniel:14:13 @ Because they were afraid to be deprived of the law, and of their country, and of the holy temple: and that he would not suffer the people, that had of late taken breath for a little while, to be again in subjection to blasphemous nations.

dourh@AddDaniel:14:19 @ Now this was done at the break of day, by the protection and help of the Lord.

dourh@AddDaniel:14:22 @ Now Judas sent necessaries to them that were within.

dourh@AddDaniel:14:25 @ He fought with Jucias: and was overcome. And when he understood that Philip, who had been left over the affairs, had rebelled at Antioch, he was in a consternation of mind, and entreating the Jews, and yielding to them, he swore to all things that seemed reasonable, and, being reconciled, offered sacrifices, honoured the temple, and left gifts.

dourh@AddDaniel:14:26 @ He embraced Machabeus, and made him governor and prince from Ptolemais unto the Cerrenians.

dourh@AddDaniel:15:3 @ Now one Alcimus, who had been chief priest, but had wilfully defiled himself in the time of mingling with the heathens, seeing that there was no safety for him, nor access to the altar,

dourh@AddDaniel:15:6 @ He answered thereunto: They among the Jews that are called Assideans, of whom Judas Machabeus is captain, nourish wars, and raise seditions, and will not suffer the realm to be in peace.

dourh@AddDaniel:15:7 @ For I also being deprived of my ancestors' glory (I mean of the high priesthood) am now come hither:

dourh@AddDaniel:15:9 @ Wherefore, 0 king, seeing thou know- eat all these things, take care, I beseech thee, both of the country, and of our nation, according to thy humanity which is known to all men,

dourh@AddDaniel:15:10 @ For as long as Judas liveth, it is not possible that the state should be quiet.

dourh@AddDaniel:15:11 @ Now when this man had spoken to this effect, the rest also of the king's friends, who were enemies of Judas, incensed Demetrius against him.

dourh@AddDaniel:15:12 @ And forthwith he sent Nicanor, the commander over the elephants, governor into Judea:

dourh@AddDaniel:15:14 @ Then the Gentiles who had fled out of Judea from Judas, came to Nicanor by docks, thinking the miseries and calamities of the Jews to be the welfare of their affairs.

dourh@AddDaniel:15:15 @ Now when the Jews heard of Nicanor's coming, and that the nations were assembled against them, they cast earth upon their heads, and made supplication to him, who chose his people to keep them for ever, and who protected his portion by evident signs.

dourh@AddDaniel:15:17 @ Now Simon the brother of Judas had joined battle with Nicanor, but was frightened with the sudden coming of the adversaries.

dourh@AddDaniel:15:18 @ Nevertheless Nicanor hearing of the valour of Judas' companions, and the greatness of courage with which they fought for their country, was afraid to try the matter by the sword.

dourh@AddDaniel:15:23 @ And Nicanor abode in Jerusalem, and did no wrong, but sent away the flocks of the multitudes that had been gathered together.

dourh@AddDaniel:15:26 @ But Alcimus seeing the love they had one to another, and the covenants, came to Demetrius, and told him that Nicanor assented to the foreign interest, for that he meant to make Judas, who was a traitor to the kingdom, his successor.

dourh@AddDaniel:15:27 @ Then the king being in a rage and provoked with this man's wicked accusations, wrote to Nicanor, signifying, that he was greatly displeased with the covenant of friendship: and that he commanded him nevertheless to send Machabeus prisoner in all haste to Antioch.

dourh@AddDaniel:15:28 @ When this was known, Nicanor was in a consternation, and took it grievously that he should make void the articles that were agreed upon, having received no injury from the man.

dourh@AddDaniel:15:29 @ But because he could not oppose the king, he watched an opportunity to comply with the orders.

dourh@AddDaniel:15:30 @ But when Machabeus perceived that Nicanor was more stern to him, and that when they met together as usual he behaved himself in a rough manner: and was sensible that this rough behaviour came not of good, he gathered together a few of his men, and hid himself from Nicanor.

dourh@AddDaniel:15:31 @ But he finding himself notably pre- vented by the man, came to the great and holy temple: and commanded the priests that were offering the accustomed sacrifices, to deliver him the man.

dourh@AddDaniel:15:32 @ And when they swore unto him, that they knew not where the man was whom he sought, he stretched out his hand to the temple,

dourh@AddDaniel:15:35 @ Thou, O Lord of all things, who wantest nothing, wast pleased that the temple of thy habitation should be amongst us.

dourh@AddDaniel:15:36 @ Therefore now, 0 Lord the holy of all holies, keep this house for ever undefiled which was lately cleansed.

dourh@AddDaniel:15:37 @ Now Razias, one of the ancients of Jerusalem, was accused to Nicanor, a man that was a lover of the city, and of good report, who for his affection was called the father of the Jews.

dourh@AddDaniel:15:39 @ So Nicanor being willing to declare the hatred that he bore the Jews, sent five hundred soldiers to take him.

dourh@AddDaniel:15:41 @ Now as the multitude sought to rush into his house, and to break open the door, and to set fire to it, when he was ready to be taken, he struck himself with his sword:

dourh@AddDaniel:15:42 @ Choosing to die nobly rather than to fall into the hands of the wicked, and to suffer abuses unbecoming his noble birth.

dourh@AddDaniel:15:46 @ And standing upon a steep rock, when he was now almost without blood, grasping his bowels with both hands, he cast them upon the throng, calling upon the Lord of life and spirit, to restore these to him again: and so he departed this life.

dourh@AddDaniel:16:1 @ But when Nicanor understood that Judas was in the places of Samaria, he purposed to set upon him with all violence on the sabbath day.

dourh@AddDaniel:16:2 @ And when the Jews that were constrained to follow him, said: Do not act so fiercely and barbarously, but give honour to the day that is sanctified: and reverence him that beholdeth all things:

dourh@AddDaniel:16:5 @ Then he said: And I am mighty upon the earth, and I command to take arms, and to do the king's business. Nevertheless he prevailed not to accomplish his design.

dourh@AddDaniel:16:6 @ So Nicanor being puffed up with exceeding great pride, thought to set up a public monument of his victory over Judas.

dourh@AddDaniel:16:8 @ And he exhorted his people not to fear the coming of the nations, but to remember the help they had before received from heaven, and now to hope for victory from the Almighty.

dourh@AddDaniel:16:11 @ So he armed every one of them, not with defence of shield and spear, but with very good speeches and exhortations, and told them a dream worthy to be believed, whereby he rejoiced them all.

dourh@AddDaniel:16:12 @ Now the vision was in this manner: Onias who had been high priest, a good and virtuous man, modest in his looks, gentle in his manners, and graceful in his speech, and who from a child was exercised in virtues, holding up his hands, prayed for all the people of the Jews:

dourh@AddDaniel:16:19 @ And they also that were in the city, had no little concern for them that were to be engaged in battle.

dourh@AddDaniel:16:20 @ And now when all expected what judgment would be given, and the enemies were at hand, and the army was set in array, the beasts and the horsemen ranged in convenient places,

dourh@AddDaniel:16:21 @ Machabeus considering the coming of the multitude, and the divers preparations of armour, and the fierceness of the beasts, stretching out his hands to heaven, called upon the Lord, that worketh wonders, who giveth victory to them that are worthy, not according to the power of their arms, but according as it seemeth good to him.

dourh@AddDaniel:16:23 @ Send now also, 0 Lord of heaven, thy good angel before us, for the fear and dread of the greatness of thy arm,

dourh@AddDaniel:16:25 @ But Nicanor, and they that were with him came forward, with trumpets and songs.

dourh@AddDaniel:16:27 @ So fighting with their hands, but praying to the Lord with their hearts, they slew no less than five and thirty thousand, being greatly cheered with the presence of God.

dourh@AddDaniel:16:28 @ And when the battle was over, and they were returning with joy, they understood that Nicanor was slain in his armour.

dourh@AddDaniel:16:29 @ Then making a shout, and a great noise, they blessed the Almighty Lord in their own language.

dourh@AddDaniel:16:30 @ And Judas, who was altogether ready, in body and mind, to die for his countrymen, commanded that Nicanor's head, and his hand with the shoulder should be cut off, and carried to Jerusalem.

dourh@AddDaniel:16:32 @ And shewing them the head of Nicenor, and the wicked hand, which he had stretched out, with proud boasts, against the holy house of the Almighty God,

dourh@AddDaniel:16:33 @ He commanded also, that the tongue of the wicked Nicanor, should be cut out and given by pieces to birds, and the hand of the furious man to be hanged up over against the temple.

dourh@AddDaniel:16:35 @ And he hung up Nicanor's head in the top of the castle, that it might be an evident and manifest sign of the help of God.

dourh@AddDaniel:16:36 @ And they all ordained by a common decree, by no means to let this day pass without solemnity:

dourh@AddDaniel:16:38 @ So these things being done with relation to Nicanor, and from that time the city being possessed by the Hebrews, I also will here make an end of my narration.

dourh@AddDaniel:16:39 @ Which if I have done well, and as it becometh the history, it is what I desired: but if not so perfectly, it must be pardoned me.

dourh@AddDaniel:16:40 @ For as it is hurtful to drink always wine, or always water, but pleasant to use sometimes the one, and sometimes the other: so if the speech be always nicely framed, it will not be grateful to the readers. But here it shall be ended.

dourh@EpJeremiah:1:2 @ When he was made captive in the days of Salmanasar king of the Assyrians, even in his captivity, forsook not the way of truth,

dourh@EpJeremiah:1:4 @ And when he was younger than any of the tribe of Nephtali, yet did he no childish thing in his work.

dourh@EpJeremiah:1:16 @ And when he was come to Rages a city of the Medes, and had ten talents of silver of that with which he had been honoured by the king:

dourh@EpJeremiah:1:17 @ And when amongst a great multitude of his kindred, he saw Gabelus in want, who was one of his tribe, taking a note of his hand he gave him the aforesaid sum of money.

dourh@EpJeremiah:2:8 @ Now all his neighbours blamed him, saying: Once already commandment was given for thee to be slain because of this matter, and thou didst scarce escape the sentence of death, and dost thou again bury the dead?

dourh@EpJeremiah:2:10 @ Now it happened one day, that being wearied with burying, he came to his house, and cast himself down by the wall and slept,

dourh@EpJeremiah:2:12 @ Now this trial the Lord therefore permitted to happen to him, that an example might be given to posterity of his patience, as also of holy Job.

dourh@EpJeremiah:2:13 @ For whereas he had always feared God from his infancy, and kept his commandments, he repined not against God because the evil of blindness had befallen him,

dourh@EpJeremiah:2:17 @ But Tobias rebuked them, saying: Speak not so:

dourh@EpJeremiah:2:19 @ Now Anna his wife went daily to weaving work, and she brought home what she could get for their living by the labour of her hands.

dourh@EpJeremiah:2:21 @ And when her husband heard it bleating, he said: Take heed, lest perhaps it be stolen: restore ye it to its owners, for it is not lawful for us either to eat or to touch any thing that cometh by theft.

dourh@EpJeremiah:2:22 @ At these words his wife being angry answered: It is evident thy hope is come to nothing, and thy alms now appear.

dourh@EpJeremiah:3:3 @ And now, O Lord, think of me, and take not revenge of my sins, neither remember my offenses, nor those of my parents.

dourh@EpJeremiah:3:4 @ For we have not obeyed thy commandments, therefore are we delivered to spoil and to captivity, and death, and are made a fable, and a reproach to all nations, amongst which thou hast scattered us.

dourh@EpJeremiah:3:5 @ And now, O Lord, great are thy judgments, because we have not done according to thy precepts, and have not walked sincerely before thee:

dourh@EpJeremiah:3:6 @ And now, O Lord, do with me according to thy will, and command my spirit to be received in peace: for it is better for me to die, than to live.

dourh@EpJeremiah:3:7 @ Now it happened on the same day, that Sara daughter of Raguel, in Rages a city of the Medes, received a reproach from one of her father's servant maids,

dourh@EpJeremiah:3:10 @ Wilt thou kill me also, as thou hast already killed seven husbands? At these words she went into an upper chamber of her house: and for three days and three nights did neither eat nor drink:

dourh@EpJeremiah:3:16 @ Thou knowest, O Lord, that I never coveted a husband, and have kept my soul clean from all lust.

dourh@EpJeremiah:3:18 @ But a husband I consented to take, with thy fear, not with my lust.

dourh@EpJeremiah:3:19 @ And either I was unworthy of them, or they perhaps were not worthy of me: because perhaps thou hast kept me for another man.

dourh@EpJeremiah:3:20 @ For thy counsel is not in man's power.

dourh@EpJeremiah:3:22 @ For thou art not delighted in our being lost: because after a storm thou makest a calm, and after tears and weeping thou pourest in joyfulness.

dourh@EpJeremiah:4:3 @ When God shall take my soul, thou shalt bury my body: and thou shalt honour thy mother all the days of her life:

dourh@EpJeremiah:4:6 @ And all the days of thy life have God in thy mind: and take heed thou never consent to sin, nor transgress the commandments of the Lord our God.

dourh@EpJeremiah:4:7 @ Give alms out of thy substance, and turn not away thy face from any poor person: for so it shall come to pass that the face of the Lord shall not be turned from thee.

dourh@EpJeremiah:4:11 @ For alms deliver from all sin, and from death, and will not suffer the soul to go into darkness.

dourh@EpJeremiah:4:13 @ Take heed to keep thyself, my son, from all fornication, and beside thy wife never endure to know a crime.

dourh@EpJeremiah:4:15 @ If any man hath done any work for thee, immediately pay him his hire, and let not the wages of thy hired servant stay with thee at all.

dourh@EpJeremiah:4:16 @ See thou never do to another what thou wouldst hate to have done to thee by another.

dourh@EpJeremiah:4:18 @ Lay out thy bread, and thy wine upon the burial of a just man, and do not eat and drink thereof with the wicked.

dourh@EpJeremiah:4:21 @ I tell thee also, my son, that I lent ten talents of silver, while thou wast yet a child, to Gabelus, in Rages a city of the Medes, and I have a note of his hand with me:

dourh@EpJeremiah:4:22 @ Now therefore inquire how thou mayst go to him, and receive of him the foresaid sum of money, and restore to him the note of his hand.

dourh@EpJeremiah:4:23 @ Fear not, my son: we lead indeed a poor life, but we shall have many good things if we fear God, and depart from all sin, and do that which is good.

dourh@EpJeremiah:5:2 @ But how I shall get this money, I cannot tell; he knoweth me not, and I know not him: what token shall I give him? nor did I ever know the way which leadeth thither.

dourh@EpJeremiah:5:3 @ Then his father answered him, and said: I have a note of his hand with me, which when thou shalt shew him, he will presently pay it.

dourh@EpJeremiah:5:4 @ But go now, and seek thee out some faithful man, to go with thee for his hire: that thou mayst receive it, while I yet live.

dourh@EpJeremiah:5:6 @ And not knowing that he was an angel of God, he saluted him, and said: From whence art thou, good young man?

dourh@EpJeremiah:5:7 @ But he answered: Of the children of Israel. And Tobias said to him: Knowest thou the way that leadeth to the country of the Medes?

dourh@EpJeremiah:5:8 @ And he answered: I know it: and I have often walked through all the ways thereof, and I have abode with Gabelus our brother, who dwelleth at Rages a city of the Medes, which is situate in the mount of Ecbatana.

dourh@EpJeremiah:5:12 @ And Tobias said: What manner of joy shall be to me, who sit in darkness, and see not the light of heaven?

dourh@EpJeremiah:5:19 @ And Tobias answered: Thou art of a great family. But I pray thee be not angry that I desired to know thy family.

dourh@EpJeremiah:5:26 @ And Tobias said to her: Weep not, our son will arrive thither safe, and will return safe to us, and thy eyes shall see him.

dourh@EpJeremiah:6:8 @ And the angel, answering, said to him: If thou put a little piece of its heart upon coals, the smoke thereof driveth away all kind of devils, either from man or from woman, so that they come no more to them.

dourh@EpJeremiah:6:9 @ And the gall is good for anointing the eyes, in which there is a white speck, and they shall be cured.

dourh@EpJeremiah:6:11 @ And the angel answering, said: Here is one whose name is Raguel, a near kinsman of thy tribe, and he hath a daughter named Sara, but he hath no son nor any other daughter beside her.

dourh@EpJeremiah:6:15 @ Now I am afraid, lest the same thing should happen to me also: and whereas I am the only child of my parents, I should bring down their old age with sorrow to hell.

dourh@EpJeremiah:6:17 @ For they who in such manner receive matrimony, as to shut out God from themselves, and from their mind, and to give themselves to their lust, as the horse and mule, which have not understanding, over them the devil hath power.

dourh@EpJeremiah:6:18 @ But thou when thou shalt take her, go into the chamber, and for three days keep thyself continent from her, and give thyself to nothing else but to prayers with her.

dourh@EpJeremiah:7:5 @ And Raguel said to them: Do you know Tobias my brother? And they said: We know him.

dourh@EpJeremiah:7:10 @ Tobias said: I will not eat nor drink here this day, unless thou first grant me my petition, and promise to give me Sara thy daughter.

dourh@EpJeremiah:7:11 @ Now when Raguel heard this he was afraid, knowing what had happened to those seven husbands, that went in unto her: and he began to fear lest it might happen to him also in like manner: and as he was in suspense, and gave no answer to his petition,

dourh@EpJeremiah:7:12 @ The angel said to him: Be not afraid to give her to this man, for to him who feareth God is thy daughter due to be his wife: therefore another could not have her.

dourh@EpJeremiah:7:13 @ Then Raguel said: I doubt not but God hath regarded my prayers and tears in his sight.

dourh@EpJeremiah:7:14 @ And I believe he hath therefore made you come to me, that this maid might be married to one of her own kindred, according to the law of Moses: and now doubt not but I will give her to thee.

dourh@EpJeremiah:7:18 @ And Raguel called to him Anna his wife, and bade her prepare another chamber.

dourh@EpJeremiah:8:5 @ For we are the children of saints, and we must not be joined together like heathens that know not God.

dourh@EpJeremiah:8:9 @ And now, Lord, thou knowest, that not for fleshly lust do I take my sister to wife, but only for the love of posterity, in which thy name may be blessed for ever and ever.

dourh@EpJeremiah:8:17 @ And said: We bless thee, O Lord God of Israel, because it hath not happened as we suspected.

dourh@EpJeremiah:8:19 @ And thou hast taken pity upon two only children. Make them, O Lord, bless thee more fully: and to offer up to thee a sacrifice of thy praise, and of their health, that all nations may know, that thou alone art God in all the earth.

dourh@EpJeremiah:9:2 @ If I should give myself to be thy servant I should not make a worthy return for thy care.

dourh@EpJeremiah:9:3 @ However, I beseech thee, to take with thee beasts and servants, and to go to Gabelus to Rages the city of the Medes: and to restore to him his note of hand, and receive of him the money, and desire him to come to my wedding.

dourh@EpJeremiah:9:4 @ For thou knowest that my father numbereth the days: and if I stay one day more, his soul will be afflicted.

dourh@EpJeremiah:9:5 @ And indeed thou seest how Raguel hath adjured me, whose adjuring I cannot despise.

dourh@EpJeremiah:9:6 @ Then Raphael took four of Raguel's servants, and two camels, and went to Rages the city of the Medes: and finding Gabelus, gave him his note of hand, and received of him all the money.

dourh@EpJeremiah:10:2 @ Is Gabelus dead, thinkest thou, and no man will pay him the money?

dourh@EpJeremiah:10:3 @ And he began to be exceeding sad, both he and Anna his wife with him: and they began both to weep together: because their son did not return to them on the day appointed.

dourh@EpJeremiah:10:5 @ We having all things together in thee alone, ought not to have let thee go from us.

dourh@EpJeremiah:10:6 @ And Tobias said to her: Hold thy peace, and be not troubled, our son is safe: that man with whom we sent him is very trusty.

dourh@EpJeremiah:10:7 @ But she could by no means be comforted, but daily running out looked round about, and went into all the ways by which there seemed any hope he might return, that she might if possible see him coming afar off.

dourh@EpJeremiah:10:9 @ And Tobias said to him: I know that my father and mother now count the days, and their spirit is grievously afflicted within them.

dourh@EpJeremiah:10:10 @ And when Raguel had pressed Tobias with many words, and he by no means would hearken to him, he delivered Sara unto him, and half of all his substance in menservants, and womenservants, in cattle, in camels, and in kine, and in much money, and sent him away safe and joyful from him.

dourh@EpJeremiah:10:13 @ Admonishing her to honour her father and mother in law, to love her husband, to take care of the family, to govern the house, and to behave herself irreprehensibly.

dourh@EpJeremiah:11:2 @ And the angel said: Brother Tobias, thou knowest how thou didst leave thy father.

dourh@EpJeremiah:11:8 @ And immediately anoint his eyes with this gall of the fish, which thou carriest with thee. For be assured that his eyes shall be presently opened, and thy father shall see the light of heaven, and shall rejoice in the sight of thee.

dourh@EpJeremiah:11:13 @ Then Tobias taking of the gall of the fish, anointed his father's eyes.

dourh@EpJeremiah:12:7 @ For it is good to hide the secret of a king: but honourable to reveal and confess the works of God.

dourh@EpJeremiah:12:11 @ I discover then the truth unto you, and I will not hide the secret from you.

dourh@EpJeremiah:12:14 @ And now the Lord hath sent me to heal thee, and to deliver Sara thy son's wife from the devil.

dourh@EpJeremiah:12:17 @ And the angel said to them: Peace be to you, fear not.

dourh@EpJeremiah:12:19 @ I seemed indeed to eat and to drink with you: but I use an invisible meat and drink, which cannot be seen by men.

dourh@EpJeremiah:12:21 @ And when he had said these things, he was taken from their sight, and they could see him no more.

dourh@EpJeremiah:13:2 @ For thou scourgest, and thou savest: thou leadest down to hell, and bringest up again: and there is none that can escape thy hand.

dourh@EpJeremiah:13:4 @ Because he hath therefore scattered you among the Gentiles, who know not him, that you may declare his wonderful works, and make them know that there is no other almighty God besides him.

dourh@EpJeremiah:14:2 @ And after he had lived a hundred and two years, he was buried honourably in Ninive.

dourh@EpJeremiah:14:12 @ And now, children, hear me, and do not stay here: but as soon as you shall bury your mother by me in one sepulchre, without delay direct your steps to depart hence:

dourh@1Esd:1:2 @ For he is found by them that tempt him not: and he sheweth himself to them that have faith in him.

dourh@1Esd:1:4 @ For wisdom will not enter into a malicious soul, nor dwell in a body subject to sins.

dourh@1Esd:1:5 @ For the Holy Spirit of discipline will flee from the deceitful, and will withdraw himself from thoughts that are without understanding, and he shall not abide when iniquity cometh in.

dourh@1Esd:1:6 @ For the spirit of wisdom is benevolent, and will not acquit the evil speaker from his lips: for God is witness of his reins, and he is a true searcher of his heart, and a hearer of his tongue.

dourh@1Esd:1:7 @ For the spirit of the Lord hath filled the whole world: and that, which containeth all things, hath knowledge of the voice.

dourh@1Esd:1:8 @ Therefore he that speaketh unjust things cannot be hid, neither shall the chastising judgment pass him by.

dourh@1Esd:1:10 @ For the ear of jealousy heareth all things, and the tumult of murmuring shall not be hid.

dourh@1Esd:1:11 @ Keep yourselves therefore from murmuring, which profiteth nothing, and refrain your tongue from detraction, for an obscure speech shall not go for nought: and the mouth that belieth, killeth the soul.

dourh@1Esd:1:12 @ Seek not death in the error of your life, neither procure ye destruction by the works of your hands.

dourh@1Esd:1:13 @ For God made not death, neither hath he pleasure in the destruction of the living.

dourh@1Esd:1:14 @ For he created all things that they might be: and he made the nations of the earth for health: and there is no poison of destruction in them, nor kingdom of hell upon the earth.

dourh@1Esd:2:1 @ For they have said, reasoning with themselves, but not right: The time of our life is short and tedious, and in the end of a man there is no remedy, and no man hath been known to have returned from hell:

dourh@1Esd:2:2 @ For we are born of nothing, and after this we shall be as if we had not been: for the breath in our nostrils is smoke: and speech a spark to move our heart,

dourh@1Esd:2:4 @ And our name in time shall be forgotten, and no man shall have any remembrance of our works.

dourh@1Esd:2:5 @ For our time is as the passing of a shadow, and there is no going back of our end: for it is fast sealed, and no man returneth.

dourh@1Esd:2:7 @ Let us fill ourselves with costly wine, and ointments: and let not the flower of the time pass by us.

dourh@1Esd:2:8 @ Let us crown ourselves with roses, before they be withered: let no meadow escape our riot.

dourh@1Esd:2:9 @ Let none of us go without his part in luxury: let us everywhere leave tokens of joy: for this is our portion, and this our lot.

dourh@1Esd:2:10 @ Let us oppress the poor just man, and not spare the widow, nor honour the ancient grey hairs of the aged.

dourh@1Esd:2:11 @ But let our strength be the law of justice: for that which is feeble, is found to be nothing worth.

dourh@1Esd:2:12 @ Let us therefore lie in wait for the just, because he is not for our turn, and he is contrary to our doings, and upbraideth us with transgressions of the law, and divulgeth against us the sins of our way of life.

dourh@1Esd:2:13 @ He boasteth that he hath the knowledge of God, and calleth himself the son of God.

dourh@1Esd:2:15 @ He is grievous unto us, even to behold: for his life is not like other men's, and his ways are very different.

dourh@1Esd:2:17 @ Let us see then if his words be true, and let us prove what shall happen to him, and we shall know what his end shall be.

dourh@1Esd:2:19 @ Let us examine him by outrages and tortures, that we may know his meekness and try his patience.

dourh@1Esd:2:22 @ And they knew not the secrets of God, nor hoped for the wages of justice, nor esteemed the honour of holy souls.

dourh@1Esd:3:1 @ But the souls of the just are in the hand of God, and the torment of death shall not touch them.

dourh@1Esd:3:13 @ Their offspring is cursed: for happy is the barren: and the undefiled, that hath not known bed in sin: she shall have fruit in the visitation of holy souls.

dourh@1Esd:3:14 @ And the eunuch, that hath not wrought iniquity with his hands, nor thought wicked things against God: for the precious gift of faith shall be given to him, and a most acceptable lot in the temple of God.

dourh@1Esd:3:16 @ But the children of adulterers shall not come to perfection, and the seed of the unlawful bed shall be rooted out.

dourh@1Esd:3:17 @ And if they live long, they shall be nothing regarded, and their last old age shall be without honour.

dourh@1Esd:3:18 @ And if they die quickly, they shall have no hope, nor speech of comfort in the day of trial.

dourh@1Esd:4:1 @ O how beautiful is the chaste generation with glory: for the memory thereof is immortal: because it is known both with God and with men.

dourh@1Esd:4:3 @ But the multiplied brood of the wicked shall not thrive, and bastard slips shall not take deep root, nor any fast foundation.

dourh@1Esd:4:4 @ And if they flourish in branches for a time, yet standing not fast, they shall be shaken with the wind, and through the force of winds they shall be rooted out.

dourh@1Esd:4:5 @ For the branches not being perfect, shall be broken, and their fruits shall be unprofitable, and sour to eat, and fit for nothing.

dourh@1Esd:4:8 @ For venerable old age is not that of long time, nor counted by the number of years: but the understanding of a man is grey hairs.

dourh@1Esd:4:12 @ For the bewitching of vanity obscureth good things, and the wandering of concupiscence overturneth the innocent mind.

dourh@1Esd:4:14 @ For his soul pleased God: therefore he hastened to bring him out of the midst of iniquities: but the people see this, and understand not, nor lay up such things in their hearts:

dourh@1Esd:4:17 @ For they shall see the end of the wise man, and shall not understand what God hath designed for him, and why the Lord hath set him in safety.

dourh@1Esd:4:19 @ And they shall fall after this without honour, and be a reproach among the dead for ever: for he shall burst them puffed up and speechless, and shall shake them from the foundations, and they shall be utterly laid waste: they shall be in sorrow, and their memory shall perish.

dourh@1Esd:5:4 @ We fools esteemed their life madness, and their end without honour.

dourh@1Esd:5:6 @ Therefore we have erred from the way of truth, and the light of justice hath not shined unto us, and the sun of understanding hath not risen upon us.

dourh@1Esd:5:7 @ We wearied ourselves in the way of iniquity and destruction, and have walked through hard ways, but the way of the Lord we have not known.

dourh@1Esd:5:10 @ And as a ship that passeth through the waves: whereof when it is gone by, the trace cannot be found, nor the path of its keel in the waters:

dourh@1Esd:5:11 @ Or as when a bird flieth through the air, of the passage of which no mark can be found, but only the sound of the wings beating the light air, and parting it by the force of her flight; she moved her wings, and hath flown through, and there is no mark found afterwards of her way:

dourh@1Esd:5:12 @ Or as when an arrow is shot at a mark, the divided air presently cometh together again, so that the passage thereof is not known:

dourh@1Esd:5:13 @ So we also being born, forthwith ceased to be: and have been able to shew no mark of virtue: but are consumed in our wickedness.

dourh@1Esd:6:5 @ Because being ministers of his kingdom, you have not judged rightly, nor kept the law of justice, nor walked according to the will of God.

dourh@1Esd:6:8 @ For God will not except any man's person, neither will he stand in awe of any man's greatness: for he made the little and the great, and he hath equally care of all.

dourh@1Esd:6:10 @ To you, therefore, O kings, are these my words, that you may learn wisdom, and not fall from it.

dourh@1Esd:6:15 @ He that awaketh early to seek her, shall not labour: for he shall find her sitting at his door.

dourh@1Esd:6:24 @ Now what wisdom is, and what was her origin, I will declare: and I will not hide from you the mysteries of God, but will seek her out from the beginning of her birth, and bring the knowledge of her to light, and will not pass over the truth:

dourh@1Esd:6:25 @ Neither will I go with consuming envy: for such a man shall not be partaker of wisdom.

dourh@1Esd:6:26 @ Now the multitude of the wise is the welfare of the whole world: and a wise king is the upholding of the people.

dourh@1Esd:7:5 @ For none of the kings had any other beginning of birth.

dourh@1Esd:7:8 @ And I preferred her before kingdoms and thrones, and esteemed riches nothing in comparison of her.

dourh@1Esd:7:10 @ I loved her above health and beauty, and chose to have her instead of light: for her light cannot be put out.

dourh@1Esd:7:11 @ Now all good things came to me together with her, and innumerable riches through her hands,

dourh@1Esd:7:12 @ And I rejoiced in all these: for this wisdom went before me, and I knew not that she was the mother of them all.

dourh@1Esd:7:13 @ Which I have learned without guile, and communicate without envy, and her riches I hide not.

dourh@1Esd:7:16 @ For in his hand are both we, and our words, and all wisdom, and the knowledge and skill of works.

dourh@1Esd:7:17 @ For he hath given me the true knowledge of the things that are: to know the disposition of the whole world, and the virtues of the elements,

dourh@1Esd:7:21 @ And all such things as are hid and not foreseen, I have learned: for wisdom, which is the worker of all things, taught me.

dourh@1Esd:7:22 @ For in her is the spirit of understanding: holy, one, manifold, subtile, eloquent, active, undefiled, sure, sweet, loving that which is good, quick, which nothing hindereth, beneficent,

dourh@1Esd:7:25 @ For she is a vapour of the power of God, and a certain pure emanation of the glory of the almighty God: and therefore no defiled thing cometh into her.

dourh@1Esd:7:28 @ For God loveth none but him that dwelleth with wisdom.

dourh@1Esd:7:30 @ For after this cometh night, but no evil can overcome wisdom.

dourh@1Esd:8:3 @ She glorifieth her nobility by being conversant with God: yea and the Lord of all things hath loved her.

dourh@1Esd:8:4 @ For it is she that teacheth the knowledge of God, and is the chooser of his works.

dourh@1Esd:8:7 @ And if a man love justice: her labours have great virtues; for she teacheth temperance, and prudence, anad justice, and fortitude, which are such things as men can have nothing more profitable in life.

dourh@1Esd:8:8 @ And if a man desire much knowledge: she knoweth things past, and judgeth of things to come: she knoweth the subtilties of speeches, and the solutions of arguments: she knoweth signs and wonders before they be done, and the events of times and ages.

dourh@1Esd:8:9 @ I purposed therefore to take her to me to live with me: knowing that she will communicate to me of her good things, and will be a comfort in my cares and grief.

dourh@1Esd:8:10 @ For her sake I shall have glory among the multitude, and honour with the ancients, though I be young:

dourh@1Esd:8:16 @ When I go into my house, I shall repose myself with her: for her conversation hath no bitterness, nor her company any tediousness, but joy and gladness.

dourh@1Esd:8:21 @ And as I knew that I could not otherwise be continent, except God gave it, and this also was a point of wisdom, to know whose gift it was: I went to the Lord, and besought him, and said with my whole heart:

dourh@1Esd:9:4 @ Give me wisdom, that sitteth by thy throne, and cast me not off from among thy children:

dourh@1Esd:9:6 @ For if one be perfect among the children of men, yet if thy wisdom be not with him, he shall be nothing regarded.

dourh@1Esd:9:9 @ And thy wisdom with thee, which knoweth thy works, which then also was present when thou madest the world, and knew what was agreeable to thy eyes, and what was right in thy commandments.

dourh@1Esd:9:10 @ Send her out of thy holy heaven, and from the throne of thy majesty, that she may be with me, and may labour with me, that I may know what is acceptable with thee:

dourh@1Esd:9:11 @ For she knoweth and understandeth all things, and shall lead me soberly in my works, and shall preserve me by her power.

dourh@1Esd:9:13 @ For who among men is he that can know the counsel of God? or who can think what the will of God is?

dourh@1Esd:9:17 @ And who shall know thy thought, except thou give wisdom, and send thy Holy Spirit from above:

dourh@1Esd:10:7 @ Whose land for a testimony of their wickedness is desolate, and smoketh to this day, and the trees bear fruits that ripen not, and a standing pillar of salt is a monument of an incredulous soul.

dourh@1Esd:10:8 @ For regarding not wisdom, they did not only slip in this, that they were ignorant of good things, but they left also unto men a memorial of their folly, so that in the things in which they sinned, they could not so much as lie hid.

dourh@1Esd:10:10 @ She conducted the just, when he fled from his brother's wrath, through the right ways, and shewed him the kingdom of God, and gave him the knowledge of the holy things, made him honourable in his labours, and accomplished his labours.

dourh@1Esd:10:11 @ In the deceit of them that overreached him, she stood by him, and made him honourable.

dourh@1Esd:10:12 @ She kept him safe from his enemies, and she defended him from seducers, and gave him a strong conflict, that he might overcome, and know that wisdom is mightier than all.

dourh@1Esd:10:13 @ She forsook not the just when he was sold, but delivered him from sinners: she went down with him into the pit.

dourh@1Esd:10:14 @ And in bands she left him not, till she brought him the sceptre of the kingdom, and power against those that oppressed him: and shewed them to be liars that had accused him, and gave him everlasting glory.

dourh@1Esd:11:2 @ They went through wildernesses that were not inhabited, and in desert places they pitched their tents.

dourh@1Esd:11:17 @ That they might know that by what things a man sinneth, by the same also he is tormented.

dourh@1Esd:11:18 @ For thy almighty hand, which made the world of matter without form, was not unable to send upon them a multitude of bears, or fierce lions,

dourh@1Esd:11:19 @ Or unknown beasts of a new kind, full of rage: either breathing out a fiery vapour, or sending forth a stinking smoke, or shooting horrible sparks out of their eyes:

dourh@1Esd:11:20 @ Whereof not only the hurt might be able to destroy them, but also the very sight might kill them through fear.

dourh@1Esd:11:25 @ For thou lovest all things that are, and hatest none of the things which thou hast made: for thou didst not appoint, or make any thing hating it.

dourh@1Esd:11:26 @ And how could any thing endure, if thou wouldst not? or be preserved, if not called by thee.

dourh@1Esd:12:9 @ Not that thou wast unable to bring the wicked under the just by war, or by cruel beasts, or with one rough word to destroy them at once:

dourh@1Esd:12:10 @ But executing thy judgments by degrees thou gavest them place of repentance, not being ignorant that they were a wicked generation, and their malice natural, and that their thought could never be changed.

dourh@1Esd:12:13 @ For there is no other God but thou, who hast care of all, that thou shouldst shew that thou dost not give judgment unjustly.

dourh@1Esd:12:14 @ Neither shall king, nor tyrant in thy sight inquire about them whom thou hast destroyed.

dourh@1Esd:12:15 @ For so much then as thou art just, thou orderest all things justly: thinking it not agreeable to thy power, to condemn him who deserveth not to be punished.

dourh@1Esd:12:17 @ For thou shewest thy power, when men will not believe thee to be absolute in power, and thou convincest the boldness of them that know thee not.

dourh@1Esd:12:26 @ But they that were not amended by mockeries and reprehensions, experienced the worthy judgment of God.

dourh@1Esd:12:27 @ For seeing with indignation that they suffered by those very things which they took for gods, when they were destroyed by the same, they acknowledged him the true God, whom in time past they denied that they knew: for which cause the end also of their condemnation came upon them.

dourh@1Esd:13:1 @ But all men are vain, in whom there is not the knowledge of God: and who by these good things that are seen, could not understand him that is, neither by attending to the works have acknowledged who was the workman:

dourh@1Esd:13:3 @ With whose beauty, if they, being delighted, took them to be gods: let them know how much the Lord of them is more beautiful than they: for the first author of beauty made all those things.

dourh@1Esd:13:5 @ For by the greatness of the beauty, and of the creature, the creator of them may be seen, so as to be known thereby.

dourh@1Esd:13:8 @ But then again they are not to be pardoned.

dourh@1Esd:13:9 @ For if they were able to know so much as to make a judgment of the world: how did they not more easily find out the Lord thereof?

dourh@1Esd:13:13 @ And taking what was left thereof, which is good for nothing, being a crooked piece of wood, and full of knots, carveth it diligently when he hath nothing else to do, and by the skill of his art fashioneth it and maketh it like the image of a man:

dourh@1Esd:13:16 @ Providing for it, lest it should fall, knowing that it is unable to help itself: for it is an image, and hath need of help.

dourh@1Esd:13:17 @ And then maketh prayer to it, inquiring concerning his substance, and his children, or his marriage. And he is not ashamed to speak to that which hath no life:

dourh@1Esd:13:19 @ And for a good journey he petitioneth him that cannot walk: and for getting, and for working, and for the event of all things he asketh him that is unable to do any thing.

dourh@1Esd:14:1 @ Again, another designing to sail, and beginning to make his voyage through the raging waves, calleth upon a piece of wood more frail than the wood that carrieth him.

dourh@1Esd:14:5 @ But that the works of thy wisdom might not be idle: therefore men also trust their lives even to a little wood, and passing over the sea by ship are saved.

dourh@1Esd:14:11 @ Therefore there shall be no respect had even to the idols of the Gentiles: because the creatures of God are turned to an abomination, and a temptation to the souls of men, and a snare to the feet of the unwise.

dourh@1Esd:14:15 @ For a father being afflicted with bitter grief, made to himself the image of his son who was quickly taken away: and him who then had died as a man, he began now to worship as a god, and appointed him rites and sacrifices among his servants.

dourh@1Esd:14:17 @ And those whom men could not honour in presence, because they dwelt far off, they brought their resemblance from afar, and made an express image of the king whom they had a mind to honour: that by this their diligence, they might honour as present, him that was absent.

dourh@1Esd:14:18 @ And to worshipping of these, the singular diligence also of the artificer helped to set forward the ignorant.

dourh@1Esd:14:20 @ And the multitude of men, carried away by the beauty of the work, took him now for a god that a little before was but honoured as a man.

dourh@1Esd:14:22 @ And it was not enough for them to err about the knowledge of God, but whereas they lived in a great war of ignorance, they call so many and so great evils peace.

dourh@1Esd:14:24 @ So that now they neither keep life, nor marriage undefiled, but one killeth another through envy, or grieveth him by adultery:

dourh@1Esd:14:29 @ For whilst they trust in idols, which are without life, though they swear amiss, they look not to be hurt.

dourh@1Esd:14:30 @ But for two things they shall be justly punished, because they have thought not well of God, giving heed to idols, and have sworn unjustly, in guile despising justice.

dourh@1Esd:14:31 @ For it is not the power of them, by whom they swear, but the just vengeance of sinners always punisheth the transgression of the unjust.

dourh@1Esd:15:2 @ For if we sin, we are thine, knowing thy greatness: and if we sin not, we know that we are counted with thee.

dourh@1Esd:15:3 @ For to know thee is perfect justice: and to know thy justice, and thy power, is the root of immortality.

dourh@1Esd:15:4 @ For the invention of mischievous men hath not deceived us, nor the shadow of a picture, a fruitless labour, a graven figure with divers colours,

dourh@1Esd:15:6 @ The lovers of evil things deserve to have no better things to trust in, both they that make them, and they that love them,and they that worship them.

dourh@1Esd:15:9 @ But his care is, not that he shall labour, nor that his life is short, but he striveth with the goldsmiths and silversmiths: and he endeavoureth to do like the workers in brass, and counteth it a glory to make vain things.

dourh@1Esd:15:11 @ Forasmuch as he knew not his maker and him that inspired into him the soul that worketh, and that breathed into him a living spirit.

dourh@1Esd:15:13 @ For that man knoweth that he offendeth above all others, who of earthly matter maketh brittle vessels, and graven gods.

dourh@1Esd:15:15 @ For they have esteemed all the idols of the heathens for gods, which neither have the use of eyes to see, nor noses to draw breath, nor ears to hear, nor fingers of hands to handle, and as for their feet, they are slow to walk.

dourh@1Esd:15:16 @ For man made them: and he that borroweth his own breath, fashioned them. For no man can make a god like to himself.

dourh@1Esd:16:6 @ But thy wrath endured not for ever, but they were troubled for a short time for their correction, having a sign of salvation to put them in remembrance of the commandment of thy law.

dourh@1Esd:16:7 @ For he that turned to it, was not healed by that which he saw, but by thee the Saviour of all.

dourh@1Esd:16:9 @ For the bitings of locusts, and of flies killed them, and there was found no remedy for their life: because they were worthy to be destroyed by such things.

dourh@1Esd:16:10 @ But not even the teeth of venomous serpents overcame thy children: for thy mercy came and healed them.

dourh@1Esd:16:11 @ For they were examined for the remembrance of thy words, and were quickly healed, lest falling into deep forgetfulness, they might not be able to use thy help.

dourh@1Esd:16:12 @ For it was neither herb, nor mollifying plaster that healed them, but thy word, O Lord, which healeth all things.

dourh@1Esd:16:14 @ A man indeed killeth through malice, and when the spirit is gone forth, it shall not return, neither shall he call back the soul that is received:

dourh@1Esd:16:16 @ For the wicked that denied to know thee, were scourged by the strength of thy arm, being persecuted by strange waters, and hail, and rain, and consumed by fire.

dourh@1Esd:16:18 @ For at one time, the fire was mitigated, that the beasts which were sent against the wicked might not be burned, but that they might see and perceive that they were persecuted by the judgment of God.

dourh@1Esd:16:19 @ And at another time the fire, above its own power, burned in the midst of water, to destroy the fruits of a wicked land.

dourh@1Esd:16:22 @ But snow and ice endured the force of fire, and melted not: that they might know that fire burning in the hail and flashing in the rain destroyed the fruits of the enemies.

dourh@1Esd:16:23 @ But this same again, that the just might be nourished, did even forget its own strength.

dourh@1Esd:16:25 @ Therefore even then it was transformed into all things, and was obedient to thy grace that nourisheth all, according to the will of them that desired it of thee.

dourh@1Esd:16:26 @ That thy children, O Lord, whom thou lovedst, might know that it is not the growing of fruits that nourisheth men, but thy word preseveth them that believe in thee:

dourh@1Esd:16:27 @ For that which could not be destroyed by fire, being warmed with a little sunbeam presently melted away:

dourh@1Esd:16:28 @ That it might be known to all, that we ought to prevent the sun to bless thee, and adore thee at the dawning of the light.

dourh@1Esd:17:1 @ For thy judgments, O Lord, are great, and thy words cannot be expressed: therefore undisciplined souls have erred.

dourh@1Esd:17:4 @ For neither did the den that held them, keep them from fear: for noises coming down troubled them, and sad visions appearing to them, affrighted them.

dourh@1Esd:17:5 @ And no power of fire could give them light, neither could the bright flames of the stars enlighten that horrible night.

dourh@1Esd:17:6 @ But there appeared to them a sudden fire, very dreadful: and being struck with the fear of that face, which was not seen, they thought the things which they saw to be worse:

dourh@1Esd:17:9 @ For though no terrible thing disturbed them: yet being scared with the passing by of beasts, and hissing of serpents, they died for fear: and denying that they saw the air, which could by no means be avoided.

dourh@1Esd:17:11 @ For fear is nothing else but a yielding up of the succours from thought.

dourh@1Esd:17:12 @ And while there is less expectation from within, the greater doth it count the ignorance of that cause which bringeth the torment.

dourh@1Esd:17:13 @ But they that during that night, in which nothing could be done, and which came upon them from the lowest and deepest hell, slept the same sleep.

dourh@1Esd:17:16 @ For if any one were a husbandman, or a shepherd, or a labourer in the field, and was suddenly overtaken, he endured a necessity from which he could not fly.

dourh@1Esd:17:18 @ Or the mighty noise of stones tumbling down, or the running that could not be seen of beasts playing together, or the roaring voice of wild beasts, or a rebounding echo from the highest mountains: these things made them to swoon for fear.

dourh@1Esd:17:19 @ For the whole world was enlightened with a clear light, and none were hindered in their labours.

dourh@1Esd:18:1 @ But thy saints had a very great light, and they heard their voice indeed, but did not see their shape. And because they also did not suffer the same things, they glorified thee:

dourh@1Esd:18:2 @ And they that before had been wronged, gave thanks, because they were not hurt now: and asked this gift, that there might be a difference.

dourh@1Esd:18:3 @ Therefore they received a burning pillar of fire for a guide of the way which they knew not, and thou gavest them a harmless sun of a good entertainment.

dourh@1Esd:18:6 @ For that night was known before by our fathers, that assuredly knowing what oaths they had trusted to, they might be of better courage.

dourh@1Esd:18:9 @ For the just children of good men were offering sacrifice secretly, and they unanimously ordered a law of justice: that the just should receive both good and evil alike, singing now the praises of the fathers.

dourh@1Esd:18:12 @ So all alike had innumerable dead, with one kind of death. Neither were the living sufficient to bury them; for in one moment the noblest offspring of them was destroyed.

dourh@1Esd:18:13 @ For whereas they would not believe any thing before by reason of the enchantments, then first upon the destruction of the firstborn, they acknowledged the people to be of God.

dourh@1Esd:18:18 @ And one thrown here, another there, half dead, shewed the cause of his death.

dourh@1Esd:18:19 @ For the visions that troubled them foreshewed these things, lest they should perish and not know why they suffered these evils.

dourh@1Esd:18:20 @ But the just also were afterwards touched by an assault of death, and there was a disturbance of the multitude in the wilderness: but thy wrath did not long continue.

dourh@1Esd:18:22 @ And he overcame the disturbance, not by strength of body nor with force of arms, but with a word he subdued him that punished them, alleging the oaths and covenant made with the fathers.

dourh@1Esd:18:23 @ For when they were now fallen down dead by heaps one upon another, he stood between and stayed the assault, and cut off the way to the living.

dourh@1Esd:18:25 @ And to these the destroyer gave place, and was afraid of them: for the proof only of wrath was enough.

dourh@1Esd:19:3 @ For whilst they were yet mourning, and lamenting at the graves of the dead, they took up another foolish device: and pursued them as fugitives whom they had pressed to be gone:

dourh@1Esd:19:12 @ For to satisfy their desire, the quail came up to them from the sea: and punishments came upon the sinners, not without foregoing signs by the force of thunders: for they suffered justly according to their own wickedness.

dourh@1Esd:19:13 @ For they exercised a more detestable inhospitality than any: others indeed received not strangers unknown to them, but these brought their guests into bondage that had deserved well of them.

dourh@1Esd:19:14 @ And not only so, but in another respect also they were worse: for the others against their will received the strangers.

dourh@1Esd:19:20 @ On the other side, the flames wasted not the flesh of corruptible animals walking therein, neither did they melt that good food, which was apt to melt as ice. For in all things thou didst magnify thy people, O Lord, and didst honour them, and didst not despise them, but didst assist them at all times, and in every place.

dourh@PssSol:1:7 @ And we have not hearkened to thy commandments, nor have we observed nor done as thou hadst commanded us, that it might go well with us.

dourh@PssSol:1:10 @ And now we cannot open our mouths: we are become a shame and reproach to thy servants, and to them that worship thee.

dourh@PssSol:1:11 @ Deliver us not up for ever, we beseech thee, for thy name's sake, and abolish not thy covenant.

dourh@PssSol:1:12 @ And take not away thy mercy from us for the sake of Abraham thy beloved, and Isaac thy servant, and Israel thy holy one:

dourh@PssSol:1:17 @ As in holocausts of rams, and bullocks, and as in thousands of fat lambs: so let our sacrifice be made in thy sight this day, that it may please thee: for there is no confusion to them that trust in thee.

dourh@PssSol:1:18 @ And now we follow thee with all our heart, and we fear thee, and seek thy face.

dourh@PssSol:1:19 @ Put us not to confusion, but deal. with us according to thy meekness, and according to the multitude of thy mercies.

dourh@PssSol:1:22 @ And let them know that thou art the Lord, the only God, and glorious over all the world.

dourh@PssSol:1:23 @ Now the king's servants that had cast them in, ceased not to heat the furnace with brimstone, and tow, and pitch, and dry sticks,

dourh@PssSol:1:27 @ And made the midst of the furnace like the blowing of a wind bringing dew, and the fire touched them not at all, nor troubled them, nor did them any harm.

dourh@PssSol:1:47 @ O ye ice and snow, bless the Lord: praise and exalt him above all for ever.

dourh@PssSol:2:3 @ I remember a dream that I saw, which signified these same things: and nothing thereof hath failed.

dourh@PssSol:3:4 @ Now he was of the number of the captives, whom Nabuchodonosor king of Babylon had carried away from Jerusalem with Jechonias king of Juda:

dourh@PssSol:3:6 @ And behold two great dragons came forth ready to fight one against another.

dourh@PssSol:3:12 @ And when Mardochai had seen this, and arose out of his bed, he was thinking what God would do: and he kept it fixed in his mind, desirous to know what the dream should signify.

dourh@PssSol:4:6 @ But Aman the son of Amadathi the Bugite was in great honour with the king, and sought to hurt Mardochai and his people, because of the two eunuchs of the king who were put to death.

dourh@PssSol:5:1 @ And this was the copy of the letter: Artaxerxes the great king who reigneth from India to Ethiopia, to the princes and governors of the hundred and twenty-seven provinces, that are subject to his empire, greeting.

dourh@PssSol:5:2 @ Whereas I reigned over many nations, and had brought all the world under my dominion, I was not willing to abuse the greatness of my power, but to govern my subjects with clemency and lenity, that they might live quietly without any terror. and might enjoy peace, which is desired by all men.

dourh@PssSol:5:6 @ We have commanded that all whom Aman shall mark out, who is chief over all the provinces, and second after the king, and whom we honour as a father, shall be utterly destroyed by their enemies, with their wives and children, and that none shall have pity on them. on the fourteenth day of the twelfth month Adar of this present year:

dourh@PssSol:5:9 @ And said: O Lord, Lord, almighty king, for all things are in thy power, and there is none that can resist thy will, if thou determine to save Israel.

dourh@PssSol:5:11 @ Thou art Lord of all, and there is none that can resist thy majesty.

dourh@PssSol:5:12 @ Thou knowest all things, and thou knowest that it was not out of pride and contempt, or any desire of glory, that I refused to worship the proud Aman,

dourh@PssSol:5:14 @ But I feared lest I should transfer the honour of my God to a man, and lest I should adore any one except my God.

dourh@PssSol:5:15 @ And now, O Lord, O king, O God of Abraham, have mercy on thy people, be- cause our enemies resolve to destroy us, and extinguish thy inheritance.

dourh@PssSol:5:16 @ Despise not thy portion, which thou hast redeemed for thyself out of Egypt.

dourh@PssSol:5:17 @ Hear my supplication, and be merciful to thy lot and inheritance, and turn our mourning into joy, that we may live and praise thy name, 0 Lord, and shut not the mouths of them that sing to thee.

dourh@PssSol:6:3 @ And she prayed to the Lord the God of Israel, saying: O my Lord, who alone art our king, help me a desolate woman, and who have no other helper but thee.

dourh@PssSol:6:8 @ And now they are not content to oppress us with most hard bondage, but attributing the strength of their hands to the power of their idols,

dourh@PssSol:6:11 @ Give not, O Lord, thy sceptre to them that are not, lest they laugh at our ruin: but turn their counsel upon themselves, and destroy him that hath begun to rage against us.

dourh@PssSol:6:14 @ But deliver us by thy hand, and help me, who have no other helper, but thee, O Lord, who hast the knowledge of all things.

dourh@PssSol:6:15 @ And thou knowest that I hate the glory of the wicked, and abhor the bed of the uncircumcised, and of every stranger.

dourh@PssSol:6:16 @ Thou knowest my necessity, that I abominate the sign of my pride and glory, which is upon my head in the days of my public appearance, and detest it as a menstruous rag, and wear it not in the days of my silence,

dourh@PssSol:6:17 @ And that I have not eaten at Aman's table, nor hath the king's banquet pleased me, and that I have not drunk the wine of the drink offerings:

dourh@PssSol:6:19 @ O God, who art mighty above all, hear the voice of them, that have no other hope, and deliver us from the hand of the wicked, and deliver me from my fear.

dourh@PssSol:7:1 @ And he commanded her (no doubt but he was Mardochai) to go to the king, and petition for her people, and for her country.

dourh@PssSol:7:6 @ And upon one of them she leaned, as if for delicateness and overmuch tenderness she were not able to bear up her own body.

dourh@PssSol:7:12 @ What is the matter, Esther? I am thy brother, fear not.

dourh@PssSol:7:13 @ Thou shalt not die: for this law is not made for thee, but for all others.

dourh@PssSol:7:15 @ And as she held her peace, he took the golden sceptre, and laid it upon her neck, and kissed her, and said: Why dost thou not speak to me?

dourh@PssSol:8:1 @ The great king Artaxerxes, from India to Ethiopia, to the governors and princes of a hundred and twenty- seven provinces, which obey our command, sendeth greeting.

dourh@PssSol:8:2 @ Many have abused unto pride the goodness of princes, and the honour that hath been bestowed upon them:

dourh@PssSol:8:3 @ And not only endeavour to oppress the king's subjects, but not bearing the glory that is given them, take in hand to practise also against them that gave it.

dourh@PssSol:8:4 @ Neither are they content not to re- turn thanks for benefits received, and to violate in themselves the laws of humanity, but they think they can also escape the justice of God who seeth all things.

dourh@PssSol:8:7 @ Now this is proved both from ancient histories, and by the things which are done daily, how the good designs of kings are depraved by the evil suggestions of certain men.

dourh@PssSol:8:10 @ Now that you may more plainly understand what we say, I Aman the son of Amadathi, a Macedonian both in mind and country, and having nothing of the Persian blood, but with his cruelty staining our goodness, was received being a stranger by us:

dourh@PssSol:8:15 @ But we have found that the Jews, who were by that most wicked man appointed to be slain, are in no fault at all, but contrariwise, use just laws,

dourh@PssSol:8:17 @ Wherefore know ye that those letters which he sent in our name, are void and of no effect.

dourh@PssSol:8:18 @ For which crime both he himself that devised it, and all his kindred hang on gibbets, before the gates of this city Susan: not we, but God repaying him as he deserved.

dourh@PssSol:8:19 @ But this edict, which we now send, shall be published in all cities, that the Jews may freely follow their own laws.

dourh@PssSol:8:22 @ Wherefore you shall also count this day among other festival days, and celebrate it with all joy, that it may be known also in times to come,

dourh@PssSol:8:24 @ And let every province and city, that will not be partaker of this solemnity, perish by the sword and by fire, and be destroyed in such manner as to be made unpassable, both to men and beasts, for an example of contempt, and disobedience

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Fri Jul 5 06:18:10 2024
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