NT-EPISTLES.filter - asv not:
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Acts:28:17 @And it came to pass, that after three days he called together those that were the chief of the Jews: and when they were come together, he said unto them, I, brethren, though I had done nothing against the people, or the customs of our fathers, yet was delivered prisoner from Jerusalem into the hands of the Romans:
asv@Acts:28:19 @But when the Jews spake against it, I was constrained to appeal unto Caesar; not that I had aught whereof to accuse my nation.
asv@Acts:28:25 @And when they agreed not among themselves, they departed after that Paul had spoken one word, Well spake the Holy Spirit through Isaiah the prophet unto your fathers,
asv@Romans:1:13 @And I would not have you ignorant, brethren, that oftentimes I purposed to come unto you (and was hindered hitherto), that I might have some fruit in you also, even as in the rest of the Gentiles.
asv@Romans:1:16 @For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
asv@Romans:1:21 @because that, knowing God, they glorified him not as God, neither gave thanks; but became vain in their reasonings, and their senseless heart was darkened.
asv@Romans:1:27 @and likewise also the men, leaving the natural use of the woman, burned in their lust one toward another, men with men working unseemliness, and receiving in themselves that recompense of their error which was due.
asv@Romans:1:28 @And even as they refused to have God in their knowledge, God gave them up unto a reprobate mind, to do those things which are not fitting;
asv@Romans:1:32 @who, knowing the ordinance of God, that they that practise such things are worthy of death, not only do the same, but also consent with them that practise them.
asv@Romans:2:1 @Wherefore thou art without excuse, O man, whosoever thou art that judgest: for wherein thou judges another, thou condemnest thyself; for thou that judgest dost practise the same things.
asv@Romans:2:4 @Or despisest thou the riches of his goodness and forbearance and longsuffering, not knowing that the goodness of God leadeth thee to repentance?
asv@Romans:2:8 @but unto them that are factious, and obey not the truth, but obey unrighteousness, shall be wrath and indignation,
asv@Romans:2:13 @for not the hearers of the law are just before God, but the doers of the law shall be justified:
asv@Romans:2:14 @(for when Gentiles that have not the law do by nature the things of the law, these, not having the law, are the law unto themselves;
asv@Romans:2:15 @in that they show the work of the law written in their hearts, their conscience bearing witness therewith, and their thoughts one with another accusing or else excusing them);
asv@Romans:2:21 @thou therefore that teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
asv@Romans:2:22 @thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou rob temples?
asv@Romans:2:26 @If therefore the uncircumcision keep the ordinances of the law, shall not his uncircumcision be reckoned for circumcision?
asv@Romans:2:27 @and shall not the uncircumcision which is by nature, if it fulfil the law, judge thee, who with the letter and circumcision art a transgressor of the law?
asv@Romans:2:28 @For he is not a Jew who is one outwardly; neither is that circumcision which is outward in the flesh:
asv@Romans:2:29 @but he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit not in the letter; whose praise is not of men, but of God.
asv@Romans:3:8 @and why not (as we are slanderously reported, and as some affirm that we say), Let us do evil, that good may come? whose condemnation is just.
asv@Romans:3:10 @as it is written, There is none righteous, no, not one;
asv@Romans:3:12 @They have all turned aside, they are together become unprofitable; There is none that doeth good, no, not, so much as one:
asv@Romans:3:17 @And the way of peace have they not known:
asv@Romans:3:29 @Or is God the God of Jews only? is he not the God of Gentiles also? Yea, of Gentiles also:
asv@Romans:4:2 @For if Abraham was justified by works, he hath whereof to glory; but not toward God.
asv@Romans:4:4 @Now to him that worketh, the reward is not reckoned as of grace, but as of debt.
asv@Romans:4:5 @But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is reckoned for righteousness.
asv@Romans:4:8 @Blessed is the man to whom, the Lord will not reckon sin.
asv@Romans:4:10 @How then was it reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision:
asv@Romans:4:12 @and the father of circumcision to them who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham which he had in uncircumcision.
asv@Romans:4:13 @For not through the law was the promise to Abraham or to his seed that he should be heir of the world, but through the righteousness of faith.
asv@Romans:4:16 @For this cause it is of faith, that it may be according to grace; to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all
asv@Romans:4:17 @(as it is written, A father of many nations have I made thee) before him whom he believed, even God, who giveth life to the dead, and calleth the things that are not, as though they were.
asv@Romans:4:20 @yet, looking unto the promise of God, he wavered not through unbelief, but waxed strong through faith, giving glory to God,
asv@Romans:4:23 @Now it was not written for his sake alone, that it was reckoned unto him;
asv@Romans:5:3 @And not only so, but we also rejoice in our tribulations: knowing that tribulation worketh stedfastness;
asv@Romans:5:5 @and hope putteth not to shame; because the love of God hath been shed abroad in our hearts through the Holy Spirit which was given unto us.
asv@Romans:5:11 @and not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
asv@Romans:5:13 @for until the law sin was in the world; but sin is not imputed when there is no law.
asv@Romans:5:14 @Nevertheless death reigned from Adam until Moses, even over them that had not sinned after the likeness of Adam's transgression, who is a figure of him that was to come.
asv@Romans:5:15 @But not as the trespass, so also is the free gift. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound unto the many.
asv@Romans:5:16 @And not as through one that sinned, so is the gift: for the judgment came of one unto condemnation, but the free gift came of many trespasses unto justification.
asv@Romans:6:12 @Let not sin therefore reign in your mortal body, that ye should obey the lusts thereof:
asv@Romans:6:14 @For sin shall not have dominion over you: for ye are not under law, but under grace.
asv@Romans:6:15 @What then? shall we sin, because we are not under law, but under grace? God forbid.
asv@Romans:6:16 @Know ye not, that to whom ye present yourselves as servants unto obedience, his servants ye are whom ye obey; whether of sin unto death, or of obedience unto righteousness?
asv@Romans:7:3 @So then if, while the husband liveth, she be joined to another man, she shall be called an adulteress: but if the husband die, she is free from the law, so that she is no adulteress, though she be joined to another man.
asv@Romans:7:4 @Wherefore, my brethren, ye also were made dead to the law through the body of Christ; that ye should be joined to another, even to him who was raised from the dead, that we might bring forth fruit unto God.
asv@Romans:7:6 @But now we have been discharged from the law, having died to that wherein we were held; so that we serve in newness of the spirit, and not in oldness of the letter.
asv@Romans:7:7 @What shall we say then? Is the law sin? God forbid. Howbeit, I had not known sin, except through the law: for I had not known coveting, except the law had said, Thou shalt not covet:
asv@Romans:7:15 @For that which I do I know not: for not what I would, that do I practise; but what I hate, that I do.
asv@Romans:7:16 @But if what I would not, that I do, I consent unto the law that it is good.
asv@Romans:7:18 @For I know that in me, that is, in my flesh, dwelleth no good thing: for to will is present with me, but to do that which is good is not.
asv@Romans:7:19 @For the good which I would I do not: but the evil which I would not, that I practise.
asv@Romans:7:20 @But if what I would not, that I do, it is no more I that do it, but sin which dwelleth in me.
asv@Romans:8:3 @For what the law could not do, in that it was weak through the flesh, God, sending his own Son in the likeness of sinful flesh and for sin, condemned sin in the flesh:
asv@Romans:8:4 @that the ordinance of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
asv@Romans:8:7 @because the mind of the flesh is enmity against God; for it is not subject to the law of God, neither indeed can it be:
asv@Romans:8:8 @and they that are in the flesh cannot please God.
asv@Romans:8:9 @But ye are not in the flesh but in the Spirit, if so be that the Spirit of God dwelleth in you. But if any man hath not the Spirit of Christ, he is none of his.
asv@Romans:8:12 @So then, brethren, we are debtors, not to the flesh, to live after the flesh:
asv@Romans:8:15 @For ye received not the spirit of bondage again unto fear; but ye received the spirit of adoption, whereby we cry, Abba, Father.
asv@Romans:8:18 @For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed to us-ward.
asv@Romans:8:20 @For the creation was subjected to vanity, not of its own will, but by reason of him who subjected it, in hope
asv@Romans:8:23 @And not only so, but ourselves also, who have the first-fruits of the Spirit, even we ourselves groan within ourselves, waiting for our adoption, to wit, the redemption of our body.
asv@Romans:8:24 @For in hope were we saved: but hope that is seen is not hope: for who hopeth for that which he seeth?
asv@Romans:8:25 @But if we hope for that which we see not, then do we with patience wait for it.
asv@Romans:8:26 @And in like manner the Spirit also helpeth our infirmity: for we know not how to pray as we ought; but the Spirit himself maketh intercession for us with groanings which cannot be uttered;
asv@Romans:8:32 @He that spared not his own Son, but delivered him up for us all, how shall he not also with him freely give us all things?
asv@Romans:9:1 @I say the truth in Christ, I lie not, my conscience bearing witness with me in the Holy Spirit,
asv@Romans:9:6 @But it is not as though the word of God hath come to nought. For they are not all Israel, that are of Israel:
asv@Romans:9:8 @That is, it is not the children of the flesh that are children of God; but the children of the promise are reckoned for a seed.
asv@Romans:9:10 @And not only so; but Rebecca also having conceived by one, even by our father Isaac--
asv@Romans:9:11 @for the children being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth,
asv@Romans:9:16 @So then it is not of him that willeth, nor of him that runneth, but of God that hath mercy.
asv@Romans:9:21 @Or hath not the potter a right over the clay, from the same lump to make one part a vessel unto honor, and another unto dishonor?
asv@Romans:9:24 @even us, whom he also called, not from the Jews only, but also from the Gentiles?
asv@Romans:9:25 @As he saith also in Hosea, I will call that my people, which was not my people; And her beloved, that was not beloved.
asv@Romans:9:26 @And it shall be, that in the place where it was said unto them, Ye are not my people, There shall they be called sons of the living God.
asv@Romans:9:30 @What shall we say then? That the Gentiles, who followed not after righteousness, attained to righteousness, even the righteousness which is of faith:
asv@Romans:9:31 @but Israel, following after a law of righteousness, did not arrive at that law.
asv@Romans:9:32 @Wherefore? Because they sought it not by faith, but as it were by works. They stumbled at the stone of stumbling;
asv@Romans:9:33 @even as it is written, Behold, I lay in Zion a stone of stumbling and a rock of offence: And he that believeth on him shall not be put to shame.
asv@Romans:10:2 @For I bear them witness that they have a zeal for God, but not according to knowledge.
asv@Romans:10:3 @For being ignorant of God's righteousness, and seeking to establish their own, they did not subject themselves to the righteousness of God.
asv@Romans:10:6 @But the righteousness which is of faith saith thus, Say not in thy heart, Who shall ascend into heaven? (that is, to bring Christ down:)
asv@Romans:10:11 @For the scripture saith, Whosoever believeth on him shall not be put to shame.
asv@Romans:10:14 @How then shall they call on him in whom they have not believed? and how shall they believe in him whom they have not heard? and how shall they hear without a preacher?
asv@Romans:10:16 @But they did not all hearken to the glad tidings. For Isaiah saith, Lord, who hath believed our report?
asv@Romans:10:18 @But I say, Did they not hear? Yea, verily, Their sound went out into all the earth, And their words unto the ends of the world.
asv@Romans:10:19 @But I say, Did Israel not know? First Moses saith, I will provoke you to jealousy with that which is no nation, With a nation void of understanding will I anger you.
asv@Romans:10:20 @And Isaiah is very bold, and saith, I was found of them that sought me not; I became manifest unto them that asked not of me.
asv@Romans:11:2 @God did not cast off his people which he foreknew. Or know ye not what the scripture saith of Elijah? how he pleadeth with God against Israel:
asv@Romans:11:4 @But what saith the answer of God unto him? I have left for myself seven thousand men, who have not bowed the knee to Baal.
asv@Romans:11:7 @What then? that which Israel seeketh for, that he obtained not; but the election obtained it, and the rest were hardened:
asv@Romans:11:8 @according as it is written, God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, unto this very day.
asv@Romans:11:10 @Let their eyes be darkened, that they may not see, And bow thou down their back always.
asv@Romans:11:18 @glory not over the branches: but if thou gloriest, it is not thou that bearest the root, but the root thee.
asv@Romans:11:20 @Well; by their unbelief they were broken off, and thou standest by thy faith. Be not highminded, but fear:
asv@Romans:11:21 @for if God spared not the natural branches, neither will he spare thee.
asv@Romans:11:23 @And they also, if they continue not in their unbelief, shall be grafted in: for God is able to graft them in again.
asv@Romans:11:25 @For I would not, brethren, have you ignorant of this mystery, lest ye be wise in your own conceits, that a hardening in part hath befallen Israel, until the fulness of the Gentiles be come in;
asv@Romans:11:29 @For the gifts and the calling of God are not repented of.
asv@Romans:12:2 @And be not fashioned according to this world: but be ye transformed by the renewing of your mind, and ye may prove what is the good and acceptable and perfect will of God.
asv@Romans:12:3 @For I say, through the grace that was given me, to every man that is among you, not to think of himself more highly than he ought to think; but to think as to think soberly, according as God hath dealt to each man a measure of faith.
asv@Romans:12:4 @For even as we have many members in one body, and all the members have not the same office:
asv@Romans:12:5 @so we, who are many, are one body in Christ, and severally members one of another.
asv@Romans:12:10 @In love of the brethren be tenderly affectioned one to another; in honor preferring one another;
asv@Romans:12:11 @in diligence not slothful; fervent in spirit; serving the Lord;
asv@Romans:12:14 @Bless them that persecute you; bless, and curse not.
asv@Romans:12:16 @Be of the same mind one toward another. Set not your mind on high things, but condescend to things that are lowly. Be not wise in your own conceits.
asv@Romans:12:19 @Avenge not yourselves, beloved, but give place unto the wrath of God: for it is written, Vengeance belongeth unto me; I will recompense, saith the Lord.
asv@Romans:12:21 @Be not overcome of evil, but overcome evil with good.
asv@Romans:13:3 @For rulers are not a terror to the good work, but to the evil. And wouldest thou have no fear of the power? do that which is good, and thou shalt have praise from the same:
asv@Romans:13:4 @for he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is a minister of God, an avenger for wrath to him that doeth evil.
asv@Romans:13:5 @Wherefore ye must needs be in subjection, not only because of the wrath, but also for conscience' sake.
asv@Romans:13:8 @Owe no man anything, save to love one another: for he that loveth his neighbor hath fulfilled the law.
asv@Romans:13:9 @For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not covet, and if there be any other commandment, it is summed up in this word, namely, Thou shalt love thy neighbor as thyself.
asv@Romans:13:13 @Let us walk becomingly, as in the day; not in revelling and drunkenness, not in chambering and wantonness, not in strife and jealousy.
asv@Romans:13:14 @But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.
asv@Romans:14:1 @But him that is weak in faith receive ye, yet not for decision of scruples.
asv@Romans:14:3 @Let not him that eateth set at nought him that eateth not; and let not him that eateth not judge him that eateth: for God hath received him.
asv@Romans:14:4 @Who art thou that judgest the servant of another? to his own lord he standeth or falleth. Yea, he shall be made to stand; for the Lord hath power to make him stand.
asv@Romans:14:5 @One man esteemeth one day above another: another esteemeth every day alike. Let each man be fully assured in his own mind.
asv@Romans:14:6 @He that regardeth the day, regardeth it unto the Lord: and he that eateth, eateth unto the Lord, for he giveth God thanks; and he that eateth not, unto the Lord he eateth not, and giveth God thanks.
asv@Romans:14:13 @Let us not therefore judge one another any more: but judge ye this rather, that no man put a stumblingblock in his brother's way, or an occasion of falling.
asv@Romans:14:14 @I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself: save that to him who accounteth anything to be unclean, to him it is unclean.
asv@Romans:14:15 @For if because of meat thy brother is grieved, thou walkest no longer in love. Destroy not with thy meat him for whom Christ died.
asv@Romans:14:16 @Let not then your good be evil spoken of:
asv@Romans:14:17 @for the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit.
asv@Romans:14:19 @So then let us follow after things which make for peace, and things whereby we may edify one another.
asv@Romans:14:20 @Overthrow not for meat's sake the work of God. All things indeed are clean; howbeit it is evil for that man who eateth with offence.
asv@Romans:14:21 @It is good not to eat flesh, nor to drink wine, nor to do anything whereby thy brother stumbleth.
asv@Romans:14:22 @The faith which thou hast, have thou to thyself before God. Happy is he that judgeth not himself in that which he approveth.
asv@Romans:14:23 @But he that doubteth is condemned if he eat, because he eateth not of faith; and whatsoever is not of faith is sin.
asv@Romans:15:1 @Now we that are strong ought to bear the infirmities of the weak, and not to please ourselves.
asv@Romans:15:3 @For Christ also pleased not himself; but, as it is written, The reproaches of them that reproached thee fell upon me.
asv@Romans:15:5 @Now the God of patience and of comfort grant you to be of the same mind one with another according to Christ Jesus:
asv@Romans:15:7 @Wherefore receive ye one another, even as Christ also received you, to the glory of God.
asv@Romans:15:14 @And I myself also am persuaded of you, my brethren, that ye yourselves are full of goodness, filled with all knowledge, able also to admonish one another.
asv@Romans:15:18 @For I will not dare to speak of any things save those which Christ wrought through me, for the obedience of the Gentiles, by word and deed,
asv@Romans:15:20 @yea, making it my aim so to preach the gospel, not where Christ was already named, that I might not build upon another man's foundation;
asv@Romans:15:21 @but, as it is written, They shall see, to whom no tidings of him came, And they who have not heard shall understand.
asv@Romans:16:4 @who for my life laid down their own necks; unto whom not only I give thanks, but also all the churches of the Gentiles:
asv@Romans:16:7 @Salute Andronicus and Junias, my kinsmen, and my fellow-prisoners, who are of note among the apostles, who also have been in Christ before me.
asv@Romans:16:16 @Salute one another with a holy kiss. All the churches of Christ salute you.
asv@Romans:16:18 @For they that are such serve not our Lord Christ, but their own belly; and by their smooth and fair speech they beguile the hearts of the innocent.
asv@1Corinthians:1:16 @And I baptized also the household of Stephanas: besides, I know not whether I baptized any other.
asv@1Corinthians:1:17 @For Christ sent me not to baptize, but to preach the gospel: not in wisdom of words, lest the cross of Christ should be made void.
asv@1Corinthians:1:20 @Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of the world?
asv@1Corinthians:1:21 @For seeing that in the wisdom of God the world through its wisdom knew not God, it was God's good pleasure through the foolishness of the preaching to save them that believe.
asv@1Corinthians:1:26 @For behold your calling, brethren, that not many wise after the flesh, not many mighty, not many noble, are called:
asv@1Corinthians:1:28 @and the base things of the world, and the things that are despised, did God choose, yea and the things that are not, that he might bring to nought the things that are:
asv@1Corinthians:2:1 @And I, brethren, when I came unto you, came not with excellency of speech or of wisdom, proclaiming to you the testimony of God.
asv@1Corinthians:2:2 @For I determined not to know anything among you, save Jesus Christ, and him crucified.
asv@1Corinthians:2:4 @And my speech and my preaching were not in persuasive words of wisdom, but in demonstration of the Spirit and of power:
asv@1Corinthians:2:5 @that your faith should not stand in the wisdom of men, but in the power of God.
asv@1Corinthians:2:6 @We speak wisdom, however, among them that are fullgrown: yet a wisdom not of this world, nor of the rulers of this world, who are coming to nought:
asv@1Corinthians:2:8 @which none of the rulers of this world hath known: for had they known it, they would not have crucified the Lord of glory:
asv@1Corinthians:2:9 @but as it is written, Things which eye saw not, and ear heard not, And which entered not into the heart of man, Whatsoever things God prepared for them that love him.
asv@1Corinthians:2:12 @But we received, not the spirit of the world, but the spirit which is from God; that we might know the things that were freely given to us of God.
asv@1Corinthians:2:13 @Which things also we speak, not in words which man's wisdom teacheth, but which the Spirit teacheth; combining spiritual things with spiritual words.
asv@1Corinthians:2:14 @Now the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him; and he cannot know them, because they are spiritually judged.
asv@1Corinthians:3:1 @And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, as unto babes in Christ.
asv@1Corinthians:3:2 @I fed you with milk, not with meat; for ye were not yet able to bear it: nay, not even now are ye able;
asv@1Corinthians:3:3 @for ye are yet carnal: for whereas there is among you jealousy and strife, are ye not carnal, and do ye not walk after the manner of men?
asv@1Corinthians:3:4 @For when one saith, I am of Paul; and another, I am of Apollos; are ye not men?
asv@1Corinthians:3:10 @According to the grace of God which was given unto me, as a wise masterbuilder I laid a foundation; and another buildeth thereon. But let each man take heed how he buildeth thereon.
asv@1Corinthians:3:16 @Know ye not that ye are a temple of God, and that the Spirit of God dwelleth in you?
asv@1Corinthians:4:3 @But with me it is a very small thing that I should be judged of you, or of man's judgment: yea, I judge not mine own self.
asv@1Corinthians:4:4 @For I know nothing against myself; yet am I not hereby justified: but he that judgeth me is the Lord.
asv@1Corinthians:4:5 @Wherefore judge nothing before the time, until the Lord come, who will both bring to light the hidden things of darkness, and make manifest the counsels of the hearts; and then shall each man have his praise from God.
asv@1Corinthians:4:6 @Now these things, brethren, I have in a figure transferred to myself and Apollos for your sakes; that in us ye might learn not to go beyond the things which are written; that no one of you be puffed up for the one against the other.
asv@1Corinthians:4:7 @For who maketh thee to differ? and what hast thou that thou didst not receive? but if thou didst receive it, why dost thou glory as if thou hadst not received it?
asv@1Corinthians:4:14 @I write not these things to shame you, but to admonish you as my beloved children.
asv@1Corinthians:4:15 @For though ye have ten thousand tutors in Christ, yet have ye not many fathers; for in Christ Jesus I begat you through the gospel.
asv@1Corinthians:4:18 @Now some are puffed up, as though I were not coming to you.
asv@1Corinthians:4:19 @But I will come to you shortly, if the Lord will; and I will know, not the word of them that are puffed up, but the power.
asv@1Corinthians:4:20 @For the kingdom of God is not in word, but in power.
asv@1Corinthians:5:1 @It is actually reported that there is fornication among you, and such fornication as is not even among the Gentiles, that one of you hath his father's wife.
asv@1Corinthians:5:2 @And ye are puffed up, and did not rather mourn, that he that had done this deed might be taken away from among you.
asv@1Corinthians:5:6 @Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?
asv@1Corinthians:5:8 @wherefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.
asv@1Corinthians:5:10 @not at all meaning with the fornicators of this world, or with the covetous and extortioners, or with idolaters; for then must ye needs go out of the world:
asv@1Corinthians:5:11 @but as it is, I wrote unto you not to keep company, if any man that is named a brother be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner; with such a one no, not to eat.
asv@1Corinthians:5:12 @For what have I to do with judging them that are without? Do not ye judge them that are within?
asv@1Corinthians:6:1 @Dare any of you, having a matter against his neighbor, go to law before the unrighteous, and not before the saints?
asv@1Corinthians:6:2 @Or know ye not that the saints shall judge the world? and if the world is judged by you, are ye unworthy to judge the smallest matters?
asv@1Corinthians:6:3 @Know ye not that we shall judge angels? how much more, things that pertain to this life?
asv@1Corinthians:6:5 @I say this to move you to shame. What, cannot there be found among you one wise man who shall be able to decide between his brethren,
asv@1Corinthians:6:7 @Nay, already it is altogether a defect in you, that ye have lawsuits one with another. Why not rather take wrong? why not rather be defrauded?
asv@1Corinthians:6:9 @Or know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with men,
asv@1Corinthians:6:12 @All things are lawful for me; but not all things are expedient. All things are lawful for me; but I will not be brought under the power of any.
asv@1Corinthians:6:13 @Meats for the belly, and the belly for meats: but God shall bring to nought both it and them. But the body is not for fornication, but for the Lord; and the Lord for the body:
asv@1Corinthians:6:15 @Know ye not that your bodies are members of Christ? shall I then take away the members of Christ, and make them members of a harlot? God forbid.
asv@1Corinthians:6:16 @Or know ye not that he that is joined to a harlot is one body? for, The twain, saith he, shall become one flesh.
asv@1Corinthians:6:19 @Or know ye not that your body is a temple of the Holy Spirit which is in you, which ye have from God? and ye are not your own;
asv@1Corinthians:7:1 @Now concerning the things whereof ye wrote: It is good for a man not to touch a woman.
asv@1Corinthians:7:4 @The wife hath not power over her own body, but the husband: and likewise also the husband hath not power over his own body, but the wife.
asv@1Corinthians:7:5 @Defraud ye not one the other, except it be by consent for a season, that ye may give yourselves unto prayer, and may be together again, that Satan tempt you not because of your incontinency.
asv@1Corinthians:7:6 @But this I say by way of concession, not of commandment.
asv@1Corinthians:7:7 @Yet I would that all men were even as I myself. Howbeit each man hath his own gift from God, one after this manner, and another after that.
asv@1Corinthians:7:9 @But if they have not continency, let them marry: for it is better to marry than to burn.
asv@1Corinthians:7:10 @But unto the married I give charge, yea not I, but the Lord, That the wife depart not from her husband
asv@1Corinthians:7:11 @(but should she depart, let her remain unmarried, or else be reconciled to her husband); and that the husband leave not his wife.
asv@1Corinthians:7:12 @But to the rest say I, not the Lord: If any brother hath an unbelieving wife, and she is content to dwell with him, let him not leave her.
asv@1Corinthians:7:13 @And the woman that hath an unbelieving husband, and he is content to dwell with her, let her not leave her husband.
asv@1Corinthians:7:15 @Yet if the unbelieving departeth, let him depart: the brother or the sister is not under bondage in such cases: but God hath called us in peace.
asv@1Corinthians:7:18 @Was any man called being circumcised? Let him not become uncircumcised. Hath any been called in uncircumcision? Let him not be circumcised.
asv@1Corinthians:7:19 @Circumcision is nothing, and uncircumcision is nothing; but the keeping of the commandments of God.
asv@1Corinthians:7:21 @Wast thou called being a bondservant? Care not for it: nay, even if thou canst become free, use it rather.
asv@1Corinthians:7:23 @Ye were bought with a price; become not bondservants of men.
asv@1Corinthians:7:27 @Art thou bound unto a wife? Seek not to be loosed. Art thou loosed from a wife? Seek not a wife.
asv@1Corinthians:7:28 @But shouldest thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Yet such shall have tribulation in the flesh: and I would spare you.
asv@1Corinthians:7:30 @and those that weep, as though they wept not; and those that rejoice, as though they rejoiced not; and those that buy, as though they possessed not;
asv@1Corinthians:7:31 @and those that use the world, as not using it to the full: for the fashion of this world passeth away.
asv@1Corinthians:7:35 @And this I say for your own profit; not that I may cast a snare upon you, but for that which is seemly, and that ye may attend upon the Lord without distraction.
asv@1Corinthians:7:36 @But if any man thinketh that he behaveth himself unseemly toward his virgin daughter, if she be past the flower of her age, and if need so requireth, let him do what he will; he sinneth not; let them marry.
asv@1Corinthians:7:38 @So then both he that giveth his own virgin daughter in marriage doeth well; and he that giveth her not in marriage shall do better.
asv@1Corinthians:8:2 @If any man thinketh that he knoweth anything, he knoweth not yet as he ought to know;
asv@1Corinthians:8:7 @Howbeit there is not in all men that knowledge: but some, being used until now to the idol, eat as of a thing sacrificed to an idol; and their conscience being weak is defiled.
asv@1Corinthians:8:8 @But food will not commend us to God: neither, if we eat not, are we the worse; nor, if we eat, are we the better.
asv@1Corinthians:8:10 @For if a man see thee who hast knowledge sitting at meat in an idol's temple, will not his conscience, if he is weak, be emboldened to eat things sacrificed to idols?
asv@1Corinthians:8:13 @Wherefore, if meat causeth my brother to stumble, I will eat no flesh for evermore, that I cause not my brother to stumble.
asv@1Corinthians:9:1 @Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are not ye my work in the Lord?
asv@1Corinthians:9:2 @If to others I am not an apostle, yet at least I am to you; for the seal of mine apostleship are ye in the Lord.
asv@1Corinthians:9:6 @Or I only and Barnabas, have we not a right to forbear working?
asv@1Corinthians:9:7 @What soldier ever serveth at his own charges? who planteth a vineyard, and eateth not the fruit thereof? Or who feedeth a flock, and eateth not of the milk of the flock?
asv@1Corinthians:9:8 @Do I speak these things after the manner of men? or saith not the law also the same?
asv@1Corinthians:9:9 @For it is written in the law of Moses, Thou shalt not muzzle the ox when he treadeth out the corn. Is it for the oxen that God careth,
asv@1Corinthians:9:12 @If others partake of this right over you, do not we yet more? Nevertheless we did not use this right; but we bear all things, that we may cause no hindrance to the gospel of Christ.
asv@1Corinthians:9:13 @Know ye not that they that minister about sacred things eat of the things of the temple, and they that wait upon the altar have their portion with the altar?
asv@1Corinthians:9:15 @But I have used none of these things: and I write not these things that it may be so done in my case; for it were good for me rather to die, than that any man should make my glorifying void.
asv@1Corinthians:9:16 @For if I preach the gospel, I have nothing to glory of; for necessity is laid upon me; for woe is unto me, if I preach not the gospel.
asv@1Corinthians:9:17 @For if I do this of mine own will, I have a reward: but if not of mine own will, I have a stewardship intrusted to me.
asv@1Corinthians:9:18 @What then is my reward? That, when I preach the gospel, I may make the gospel without charge, so as not to use to the full my right in the gospel.
asv@1Corinthians:9:20 @And to the Jews I became as a Jew, that I might gain Jews; to them that are under the law, as under the law, not being myself under the law, that I might gain them that are under the law;
asv@1Corinthians:9:21 @to them that are without law, as without law, not being without law to God, but under law to Christ, that I might gain them that are without law.
asv@1Corinthians:9:24 @Know ye not that they that run in a race run all, but one receiveth the prize? Even so run; that ye may attain.
asv@1Corinthians:9:26 @I therefore so run, as not uncertainly; so fight I, as not beating the air:
asv@1Corinthians:10:1 @For I would not, brethren, have you ignorant, that our fathers were all under the cloud, and all passed through the sea;
asv@1Corinthians:10:5 @Howbeit with most of them God was not well pleased: for they were overthrown in the wilderness.
asv@1Corinthians:10:6 @Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.
asv@1Corinthians:10:13 @There hath no temptation taken you but such as man can bear: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation make also the way of escape, that ye may be able to endure it.
asv@1Corinthians:10:16 @The cup of blessing which we bless, is it not a communion of the blood of Christ? The bread which we break, is it not a communion of the body of Christ?
asv@1Corinthians:10:18 @Behold Israel after the flesh: have not they that eat the sacrifices communion with the altar?
asv@1Corinthians:10:20 @But I say, that the things which the Gentiles sacrifice, they sacrifice to demons, and not to God: and I would not that ye should have communion with demons.
asv@1Corinthians:10:21 @Ye cannot drink the cup of the Lord, and the cup of demons: ye cannot partake of the table of the Lord, and of the table of demons.
asv@1Corinthians:10:23 @All things are lawful; but not all things are expedient. All things are lawful; but not all things edify.
asv@1Corinthians:10:27 @If one of them that believe not biddeth you to a feast, and ye are disposed to go; whatsoever is set before you, eat, asking no question for conscience' sake.
asv@1Corinthians:10:28 @But if any man say unto you, This hath been offered in sacrifice, eat not, for his sake that showed it, and for conscience sake:
asv@1Corinthians:10:29 @conscience, I say,