NT-EPISTLES.filter - isv not:
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Romans:1:13 @ I do not want you to be unaware, brothers, that I often planned to come to you (but have been prevented from doing so until now), so that I might reap a harvest among you, just as I have among the rest of the Gentiles.
isv@Romans:1:16 @ For I am not ashamed of the gospel, because it is God's power for the salvation of everyone who believes, of the Jew first and of the Greek as well.
isv@Romans:1:24 @ For this reason, God gave them over to impurity to follow the lusts of their hearts and to dishonor their bodies with one another.
isv@Romans:1:27 @ In the same way, their males also abandoned the natural sexual function of females and burned with lust for one another. Males committed indecent acts with males, and received in themselves the appropriate penalty for their perversion.
isv@Romans:1:28 @ Furthermore, because they did not think it worthwhile to retain the full knowledge of God, God gave them over to degraded minds to perform acts that should not be done.
isv@Romans:1:32 @ Although they know God's just requirement—that those who practice such things deserve to die—they not only do these things but even applaud others who practice them.
isv@Romans:2:1 @ Therefore, you have no excuse—every one of you who judges. For when you pass judgment on another person, you condemn yourself, since you, the judge, practice the very same things.
isv@Romans:2:4 @ Or do you think so little of the riches of his kindness, forbearance, and patience, not realizing that it is God's kindness that is leading you to repentance?
isv@Romans:2:11 @ For God does not show partiality.
isv@Romans:2:13 @ For it is not merely those who hear the law who are righteous in God's sight. No, it is those who do the law, who will be justified.
isv@Romans:2:14 @ For whenever Gentiles, who do not possess the law, do instinctively what the law requires, they are a law to themselves, even though they do not have the law.
isv@Romans:2:28 @ For a person is not a Jew because of his appearance, nor is circumcision something external and physical.
isv@Romans:2:29 @ No, a person is a Jew inwardly, and circumcision is a matter of the heart, by the Spirit, not by a written law. That person's praise will come from God, not from people.
isv@Romans:3:3 @ What if some of them were unfaithful? Their unfaithfulness cannot cancel God's faithfulness, can it?
isv@Romans:3:4 @ Of course not! God is true, even if everyone else is a liar. As it is written, “You are right when you speak,and win your case when you go into court.”
isv@Romans:3:5 @ But if our unrighteousness serves to confirm God's righteousness, what can we say? God is not unrighteous when he vents his wrath on us, is he? (I am talking in human terms.)
isv@Romans:3:6 @ Of course not! Otherwise, how could God judge the world?
isv@Romans:3:9 @ What, then, does this mean? Are we Jews any better off? Not at all! For we have already accused everyone, both Jews and Greeks, of being under the power of sin.
isv@Romans:3:10 @ As it is written, “Not even one person is righteous.
isv@Romans:3:12 @ All have turned away.Together they have become worthless.No one shows kindness, not even one person!
isv@Romans:3:17 @ They have not learned the path to peace.
isv@Romans:3:29 @ Is God the God of the Jews only? Is he not the God of the Gentiles, too? Yes, of the Gentiles, too,
isv@Romans:3:31 @ Do we, then, abolish the law by this faith? Of course not! Instead, we uphold the law.
isv@Romans:4:2 @ For if Abraham was justified by works, he would have had something to boast about—though not before God.
isv@Romans:4:4 @ Now to someone who works, wages are not considered a gift but an obligation.
isv@Romans:4:5 @ However, to someone who does not work, but simply believes in the one who justifies the ungodly, his faith is credited as righteousness.
isv@Romans:4:10 @ Under what circumstances was it credited? Was he circumcised or uncircumcised? He had not been circumcised, but was uncircumcised.
isv@Romans:4:12 @ He is also the ancestor of the circumcised—those who are not only circumcised, but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.
isv@Romans:4:13 @ For the promise that he would inherit the world did not come to Abraham or to his descendants through the law, but through the righteousness produced by faith.
isv@Romans:4:16 @ Therefore, the promise is based on faith, so that it may be a matter of grace and may be guaranteed for all his descendants—not only for those who were given the law, but also for those who share Abraham's faith, who is the father of us all.
isv@Romans:4:19 @ He did not weaken in faith when he thought about his own body (which was already as good as dead now that he was about a hundred years old) or about Sarah's inability to have children,
isv@Romans:4:23 @ Now the words “it was credited to him” were written not only for him
isv@Romans:5:3 @ Not only that, but we also boast in our sufferings, knowing that suffering produces endurance,
isv@Romans:5:5 @ Now this hope does not disappoint us, because God's love has been poured out into our hearts by the Holy Spirit, who has been given to us.
isv@Romans:5:11 @ Not only that, but we also continue to boast in God through our Lord Jesus Christ, through whom we have now received our reconciliation.
isv@Romans:5:14 @ Nevertheless, death ruled from the time of Adam to Moses, even over those who did not sin in the same way Adam did when he disobeyed. He is a type of the one who would come.
isv@Romans:5:15 @ But God's free gift is not like Adam's offense. For if many people died as the result of one man's offense, how much more have God's grace and the free gift given through the kindness of one man, Jesus Christ, been showered on many people!
isv@Romans:6:2 @ Of course not! How can we who died as far as sin is concerned go on living in it?
isv@Romans:6:12 @ Therefore, do not let sin rule your mortal bodies so that you obey their desires.
isv@Romans:6:14 @ For sin will not have mastery over you, because you are not under law but under grace.
isv@Romans:6:15 @ What, then, does this mean? Should we go on sinning because we are not under law but under grace? Of course not!
isv@Romans:7:3 @ So while her husband is living, she will be called an adulterer even if she lives with another man. But if her husband dies, she is free from this law, so that she is not an adulterer if she marries another man.
isv@Romans:7:4 @ In the same way, my brothers, through Christ's body you also died as far as the law is concerned, so that you may belong to another person, the one who was raised from the dead, and may bear fruit for God.
isv@Romans:7:6 @ But now we have been released from the law by dying to what enslaved us, so that we may serve in the new life of the Spirit, not under the old written code.
isv@Romans:7:7 @ What should we say, then? Is the law sinful? Of course not! In fact, I wouldn't have known sin if it had not been for the law. For I wouldn't have known what it means to covet if the law had not said, “You must not covet.”
isv@Romans:7:13 @ Now, did something good bring me death? Of course not! But in order that sin might be recognized as sin, it used something good to cause my death, so that through the commandment sin might become more sinful than ever.
isv@Romans:7:18 @ For I know that nothing good lives in me, that is, in my flesh. For I have the desire to do what is right, but I cannot carry it out.
isv@Romans:8:4 @ so that the righteous requirement of the law might be fulfilled in us, who do not live according to the flesh but according to the Spirit.
isv@Romans:8:8 @ Indeed, those who are under the control of the flesh cannot please God.
isv@Romans:8:9 @ You, however, are not of the flesh but under the control of the Spirit, since God's Spirit lives in you. And if anyone does not have the Spirit of Christ, he does not belong to him.
isv@Romans:8:12 @ Consequently, brothers, we have an obligation—but it is not to the flesh, to live according to the flesh.
isv@Romans:8:15 @ For you have not received a spirit of slavery that leads you into fear again. Instead, you have received the Spirit of adoption by whom we cry out, “Abba! Father!”
isv@Romans:8:18 @ For I consider that the sufferings of this present time are not worth comparing with the glory that will be revealed to us.
isv@Romans:8:20 @ because the creation was subjected to frustration, though not by its own choice. The one who subjected it did so in the hope
isv@Romans:8:23 @ However, not only creation groans, but we who have the first fruits of the Spirit also groan inwardly as we eagerly wait for our adoption, the redemption of our bodies.
isv@Romans:8:24 @ For we were saved with this hope in mind. Now hope that is seen is not really hope, for who hopes for what can be seen?
isv@Romans:8:25 @ But if we hope for what we do not see, we eagerly wait for it with patience.
isv@Romans:8:26 @ In the same way, the Spirit also helps us in our weakness, for we do not know how to pray as we should. But the Spirit himself intercedes with groans too deep for words,
isv@Romans:8:32 @ The one who did not spare his own Son but gave him up for all of us—surely he will give us all things along with him, won't he?
isv@Romans:9:1 @ I am telling the truth in union with Christ—I am not lying, for my conscience, confirms it in the Holy Spirit.
isv@Romans:9:6 @ Now it is not as though the word of God has failed. For not all Israelites truly belong to Israel,
isv@Romans:9:7 @ and not all of Abraham's descendants are his true descendants. On the contrary, “It is through Isaac that descendants will be named for you.”
isv@Romans:9:8 @ That is, it is not the children of natural descent who are God's children, but it is the children of the promise who are regarded as descendants.
isv@Romans:9:10 @ Not only that, but Rebecca became pregnant by our ancestor Isaac.
isv@Romans:9:12 @ according to his calling and not by works), Rebecca was told, “The older child will serve the younger one.”
isv@Romans:9:14 @ What can we say, then? God is not unrighteous, is he? Of course not!
isv@Romans:9:16 @ Therefore, God's choice does not depend on a person's will or effort, but on God himself, who shows mercy.
isv@Romans:9:24 @ including us, whom he also called, not only from the Jews but from the Gentiles as well?
isv@Romans:9:25 @ As he says in Hosea, “Those who are not my peopleI will call my people, and the one who was not lovedI will call my loved one.
isv@Romans:9:26 @ In the very place where it was said to them,‘You are not my people,’they will be called children of the living God.”
isv@Romans:9:29 @ It is just as Isaiah predicted: “If the Lord of the Heavenly Armieshad not left us some descendants,we would have become like Sodomand would have been compared to Gomorrah.”
isv@Romans:9:30 @ What can we say, then? Gentiles, who were not pursuing righteousness, have attained righteousness, a righteousness that comes through faith.
isv@Romans:9:31 @ But Israel, who did pursue the righteousness that is based on the law, did not arrive at that law.
isv@Romans:9:32 @ Why not? Because they did not pursue it on the basis of faith, but as if it were based on works. They stumbled over the stone that causes people to stumble.
isv@Romans:10:2 @ For I can testify on their behalf that they have a zeal for God, but it is not in keeping with full knowledge.
isv@Romans:10:3 @ For they are ignorant of the righteousness that comes from God while they try to establish their own, and they have not submitted to God's righteousness.
isv@Romans:10:6 @ But the righteousness that comes from faith says, “Do not say in your heart, ‘Who will go up to heaven?’ (that is, to bring Christ down),
isv@Romans:10:11 @ For the Scripture says, “Everyone who believes in him will not be ashamed.”
isv@Romans:10:14 @ How, then, can people call on someone they have not believed? And how can they believe in someone they have not heard about? And how can they hear without someone preaching?
isv@Romans:10:16 @ But not everyone has obeyed the gospel. For Isaiah asks, “Lord, who has believed our message?”
isv@Romans:10:19 @ Again I ask, “Did Israel not understand?” Moses was the first to say, “I will make you jealousby those who are not a nation; I will make you angryby a nation that doesn't understand.”
isv@Romans:10:20 @ And Isaiah boldly says, “I was found by those who were not looking for me;I was revealed to those who were not asking for me.”
isv@Romans:11:1 @ So I ask, “God has not rejected his people, has he?” Of course not! I am an Israelite myself, a descendant of Abraham from the tribe of Benjamin.
isv@Romans:11:2 @ God has not rejected his people whom he chose long ago. Don't you know what the Scripture says in the story about Elijah, when he pleads with God against Israel?
isv@Romans:11:4 @ But what was the divine reply to him? “I have reserved for myself 7,000 people who have not knelt to worship Baal.”
isv@Romans:11:8 @ As it is written, “To this day God has given them a spirit of deep sleep.Their eyes do not see, and their ears do not hear.”
isv@Romans:11:10 @ Let their eyes be darkened so that they cannot see,and keep their backs forever bent.”
isv@Romans:11:11 @ And so I ask, “They have not stumbled so as to fall, have they?” Of course not! On the contrary, because of their stumbling, salvation has come to the Gentiles to make the Jews jealous.
isv@Romans:11:18 @ do not boast about being better than the other branches. If you boast, remember that you do not support the root, but the root supports you.
isv@Romans:11:20 @ That's right! They were broken off because of their unbelief, but you remain only because of faith. Do not be arrogant, but be afraid!
isv@Romans:11:21 @ For if God did not spare the natural branches, he certainly will not spare you either.
isv@Romans:11:23 @ If the Jews do not persist in their unbelief, they will be grafted in again, because God is able to graft them in.
isv@Romans:11:25 @ For I do not want you to be ignorant of this secret, brothers, so that you will not claim to be wiser than you are. A partial hardening has come on Israel until the full number of the Gentiles has come in.
isv@Romans:12:2 @ Do not be conformed to this world, but continually be transformed by the renewing of your minds so that you may be able to determine what God's will is—what is proper, pleasing, and perfect.
isv@Romans:12:3 @ For by the grace given to me I ask every one of you not to think of yourself more highly than you should think, rather to think of yourself with sober judgment on the measure of faith that God has assigned each of you.
isv@Romans:12:4 @ For we have many parts in one body, but these parts do not all have the same function.
isv@Romans:12:16 @ Live in harmony with each other. Do not be arrogant, but associate with humble people. Do not think that you are wiser than you really are.
isv@Romans:12:17 @ Do not pay anyone back evil for evil, but focus your thoughts on what is right in the sight of all people.
isv@Romans:12:19 @ Do not take revenge, dear fiends, but leave room for God's wrath. For it is written, “Vengeance belongs to me. I will pay them back, declares the Lord.”
isv@Romans:12:21 @ Do not be conquered by evil, but conquer evil with good.
isv@Romans:13:3 @ For the authorities are not a terror to good conduct, but to bad. Would you like to live without being afraid of the authorities? Then do what is right, and you will receive their approval.
isv@Romans:13:4 @ For they are God's servants working for your good. But if you do what is wrong, you should be afraid, for it is not without reason that they bear the sword. Indeed, they are God's servants to execute wrath on anyone who does wrong.
isv@Romans:13:5 @ Therefore, it is necessary for you to be subject, not only because of God's wrath but also because of your own conscience.
isv@Romans:13:8 @ Do not owe anyone anything—except to love one another. For the one who loves another has fulfilled the law.
isv@Romans:13:9 @ For the commandments, “You must not commit adultery; you must not murder; you must not steal; you must not covet,” and every other commandment are summed up in this statement: “You must love your neighbor as yourself.”
isv@Romans:13:14 @ Instead, clothe yourselves with the Lord Jesus Christ, and do not obey your flesh and its desires.
isv@Romans:14:1 @ Accept the person who is weak in faith, but not for the purpose of arguing over differences of opinion.
isv@Romans:14:3 @ The person who eats must not despise the person who does not eat, and the person who does not eat must not criticize the person who eats, for God has accepted him.
isv@Romans:14:5 @ One person decides that one day is better than another, while another person decides that all days are the same. Each one must be fully convinced in his own mind.
isv@Romans:14:6 @ The one who observes a special day, observes it to honor the Lord. The one who eats, eats to honor the Lord, since he gives thanks to God. And the one who does not eat, refrains from eating to honor the Lord; yet he, too, gives thanks to God.
isv@Romans:14:13 @ Therefore, let us no longer criticize each other. Instead, make up your mind not to put a stumbling block or hindrance in the way of a brother.
isv@Romans:14:14 @ I know and am persuaded in the Lord Jesus that nothing is unclean in and of itself. But it is unclean to a person who thinks it is unclean.
isv@Romans:14:15 @ For if your brother is being hurt by what you eat, you are no longer acting in love. Do not destroy the person for whom Christ died by what you eat.
isv@Romans:14:16 @ Do not allow your good to be spoken of as evil.
isv@Romans:14:17 @ For God's kingdom does not consist of food and drink, but of righteousness, peace, and joy produced by the Holy Spirit.
isv@Romans:14:19 @ Therefore, let us keep on pursuing those things that bring peace and that lead to building one another up.
isv@Romans:14:20 @ Do not destroy God's work for the sake of food. Everything is clean, but it is wrong to make another person fall because of what you eat.
isv@Romans:14:23 @ But the person who has doubts is condemned if he eats, because he does not act in faith; and anything that is not done in faith is sin.
isv@Romans:15:1 @ Now we who are strong ought to be patient with the weaknesses of those who are not strong and must stop pleasing ourselves.
isv@Romans:15:3 @ For even Christ did not please himself. Instead, as it is written, “The insults of those who insult you have fallen on me.”
isv@Romans:15:7 @ Therefore, accept one another, just as Christ accepted you, for the glory of God.
isv@Romans:15:20 @ My one ambition is to proclaim the gospel where the name of Christ is not known, lest I build on someone else's foundation.
isv@Romans:16:16 @ Greet one another with a holy kiss. All the churches of Christ greet you.
isv@Romans:16:18 @ For such people are not serving Christ our Lord but their own desires. By their smooth talk and flattering words they deceive the hearts of the unsuspecting.
isv@1Corinthians:1:10 @ Brothers, I urge all of you in the name of our Lord Jesus Christ to be in agreement and not to have divisions among you, so that you may be perfectly united in your understanding and opinions.
isv@1Corinthians:1:14 @ I thank God that I did not baptize any of you except Chrispus and Gaius,
isv@1Corinthians:1:16 @ (Yes, I also baptized the family of Stephanus. Beyond that, I'm not sure whether I baptized anyone else.)
isv@1Corinthians:1:17 @ For Christ did not send me to baptize but to preach the gospel, not with eloquent wisdom, lest the cross of Christ be emptied of its power.
isv@1Corinthians:1:21 @ For since in the wisdom of God the world through its wisdom did not know God, God decided through the nonsense of our preaching to save those who believe.
isv@1Corinthians:1:26 @ Brothers, think about your own calling. Not many of you were wise by human standards, not many were powerful, not many were of noble birth.
isv@1Corinthians:1:28 @ And God chose what is insignificant in the world, what is despised, what is nothing, in order to destroy what is something,
isv@1Corinthians:2:2 @ For while I was with you I resolved to know nothing except Jesus Christ and him crucified.
isv@1Corinthians:2:4 @ My message and my preaching were not accompanied by clever words of wisdom, but by a display of the Spirit's power,
isv@1Corinthians:2:5 @ so that your faith would not be based on human wisdom but on God's power.
isv@1Corinthians:2:6 @ However, when we are among mature people, we do speak a message of wisdom, but not the wisdom of this world or of the rulers of this world, who are passing off the scene.
isv@1Corinthians:2:8 @ None of the rulers of this world understood it, for if they had, they would not have crucified the Lord of Glory.
isv@1Corinthians:2:12 @ Now, we have not received the spirit of the world but the Spirit who comes from God, so that we can understand the things that were freely given to us by God.
isv@1Corinthians:3:2 @ I gave you milk to drink, not solid food, because you weren't ready for it. Why, you're still not ready for it!
isv@1Corinthians:3:4 @ For when one says, “I belong to Paul,” and another, “I belong to Apollos,” you are merely human, aren't you?
isv@1Corinthians:4:4 @ For my conscience is clear, but that does not vindicate me. It is the Lord who examines me.
isv@1Corinthians:4:6 @ Brothers, I have applied all this to Apollos and myself for your benefit, so that you may learn from us not to go beyond what is written. Then you will stop boasting about one person at the expense of another.
isv@1Corinthians:4:7 @ For who makes you superior? What do you have that you did not receive? And if you did receive it, why do you boast as though you did not receive it?
isv@1Corinthians:4:14 @ I'm not writing this to make you feel ashamed, but to warn you as my dear children.
isv@1Corinthians:4:15 @ You may have 10,000 guardians in Christ, but not many fathers. For in Christ Jesus I became your father through the gospel.
isv@1Corinthians:4:18 @ Some of you have become arrogant, as though I were not coming to you.
isv@1Corinthians:4:19 @ But I will come to you soon if it's the Lord's will. Then I'll discover not only what these arrogant people are saying but also what power they have,
isv@1Corinthians:5:1 @ It is actually reported that sexual immorality exists among you, and of a kind that is not found even among the Gentiles. A man is actually living with his father's wife!
isv@1Corinthians:5:6 @ Your boasting is not good. You know that a little yeast leavens the whole batch of dough, don't you?
isv@1Corinthians:5:8 @ So let us keep celebrating the festival, not with the old yeast or with the yeast of vice and wickedness, but with the bread of purity and truth that has no yeast.
isv@1Corinthians:5:10 @ not at all meaning the people of this world who are immoral, or greedy people, robbers, or idolaters. In that case you would have to leave this world.
isv@1Corinthians:6:1 @ When one of you has a complaint against another, does he dare to take it before the unrighteous and not before the saints?
isv@1Corinthians:6:3 @ You know that we will rule angels, not to mention things in this life, don't you?
isv@1Corinthians:6:5 @ I say this to make you feel ashamed. Has it come to this, that there is not one person among you who is wise enough to settle disagreements between brothers?
isv@1Corinthians:6:6 @ Instead, one brother goes to court against another brother, and before unbelievers at that!
isv@1Corinthians:6:7 @ The very fact that you have lawsuits among yourselves is already a defeat for you. Why not rather be wronged? Why not rather be cheated?
isv@1Corinthians:6:9 @ You know that wicked people will not inherit the kingdom of God, don't you? Stop deceiving yourselves! Sexually immoral people, idolaters, adulterers, male prostitutes, homosexuals,
isv@1Corinthians:6:10 @ thieves, greedy people, drunks, slanderers, and robbers will not inherit the kingdom of God.
isv@1Corinthians:6:12 @ Everything is permissible for me, but not everything is helpful. Everything is permissible for me, but I will not allow anything to control me.
isv@1Corinthians:6:13 @ Food is for the stomach, and the stomach is for food, but God will put an end to both of them. The body is not meant for sexual immorality but for the Lord, and the Lord for the body.
isv@1Corinthians:6:15 @ You know that your bodies are parts of Christ, don't you? Should I take the parts of Christ and make them parts of a prostitute? Certainly not!
isv@1Corinthians:6:19 @ You know that your body is a sanctuary of the Holy Spirit who is in you, whom you have received from God, don't you? You do not belong to yourselves,
isv@1Corinthians:7:1 @ Now concerning the things you wrote about: It's good for a man not to touch a woman.
isv@1Corinthians:7:4 @ A wife does not have authority over her own body, but her husband does. In the same way, a husband doesn't have authority over his own body, but his wife does.
isv@1Corinthians:7:5 @ Do not withhold yourselves from each other unless you agree to do so for a set time in order to devote yourselves to prayer. Then you should come together again so that Satan does not tempt you through your lack of self-control.
isv@1Corinthians:7:6 @ But I say this as a concession, not as a command.
isv@1Corinthians:7:7 @ I would like everyone to be like me. However, each person has a special gift from God, one this and another that.
isv@1Corinthians:7:9 @ However, if they cannot control themselves, they should get married, for it is better to marry than to burn with passion.
isv@1Corinthians:7:10 @ To married people I give this command (not really I, but the Lord): A wife must not leave her husband.
isv@1Corinthians:7:11 @ But if she does leave him, she must remain unmarried or else be reconciled to her husband. Likewise, a husband must not abandon his wife.
isv@1Corinthians:7:12 @ I (not the Lord) say to the rest of you: If a brother has a wife who is an unbeliever and she is willing to live with him, he must not abandon her.
isv@1Corinthians:7:13 @ And if a woman has a husband who is an unbeliever and he is willing to live with her, she must not abandon him.
isv@1Corinthians:7:15 @ But if the unbelieving partner leaves, let him go. In such cases the brother or sister is not bound; God has called you to live in peace.
isv@1Corinthians:7:18 @ Was anyone circumcised when he was called? He should not try to change that. Was anyone uncircumcised when he was called? He should not get circumcised.
isv@1Corinthians:7:19 @ Circumcision is nothing, and uncircumcision is nothing, but obeying God's commandments is everything.
isv@1Corinthians:7:21 @ Were you a slave when you were called? Do not let that bother you. Of course, if you have a chance to become free, take advantage of the opportunity.
isv@1Corinthians:7:25 @ Now concerning virgins, although I do not have any command from the Lord, I will give you my opinion as one who by the Lord's mercy is trustworthy.
isv@1Corinthians:7:28 @ But if you do get married, you have not sinned. And if a virgin gets married, she has not sinned. However, these people will experience distress in the flesh, and I want to spare you that.
isv@1Corinthians:7:30 @ and those who mourn as though they did not mourn, and those who rejoice as though they were not rejoicing, and those who buy as though they did not own a thing,
isv@1Corinthians:7:31 @ and those who use the things in the world as though they were not dependent on them. For the world in its present form is passing away.
isv@1Corinthians:7:35 @ I'm saying this for your benefit, not to put a noose around your necks, but to promote good order and unhindered devotion to the Lord.
isv@1Corinthians:7:36 @ If a man thinks he is not behaving properly toward his virgin, and if his passion is too strong and he feels he ought to, let him do what he wants; he isn't sinning. Let them get married.
isv@1Corinthians:8:2 @ If anyone thinks he knows something, he has not yet learned it as he ought to know it.
isv@1Corinthians:8:7 @ But not everyone has this knowledge. Some people are so accustomed to idols that they still think they are eating food offered to an idol, and since their conscience is weak, it becomes contaminated.
isv@1Corinthians:8:8 @ However, food will not bring us closer to God. We are no worse off if we do not eat, and no better off if we do.
isv@1Corinthians:8:9 @ But you must see to it that this right of yours does not become a stumbling block to the weak.
isv@1Corinthians:9:1 @ I am free, am I not? I am an apostle, am I not? I have seen Jesus our Lord, haven't I? You are my work in the Lord, aren't you?
isv@1Corinthians:9:2 @ If I am not an apostle to other people, surely I am one to you, for you are the seal of my apostleship in the Lord!
isv@1Corinthians:9:7 @ Who would ever go to war at his own expense? Who plants a vineyard and does not eat any of its grapes? Or who takes care of a flock and does not drink any of its milk?
isv@1Corinthians:9:8 @ I am not saying this on human authority, am I? The law says the same thing, doesn't it?
isv@1Corinthians:9:9 @ For in the law of Moses it is written, “You must not muzzle an ox while it is treading out the grain.” God is not only concerned about oxen, is he?
isv@1Corinthians:9:12 @ If others enjoy this right over you, don't we have a stronger claim? But we did not use this right. On the contrary, we put up with everything in order not to put an obstacle in the way of the gospel of Christ.
isv@1Corinthians:9:15 @ But I have not used any of these rights, and I'm not writing this so that they may be applied in my case. I would rather die than let anyone deprive me of my reason for boasting.
isv@1Corinthians:9:16 @ For if I preach the gospel, I have nothing to boast about, for this obligation has been laid on me. How terrible it would be for me if I didn't preach the gospel!
isv@1Corinthians:9:20 @ To the Jews I became like a Jew in order to win Jews. To those under the law I became like a man under the law, in order to win those under the law (although I myself am not under the law).
isv@1Corinthians:9:21 @ To those who do not have the law I became like a man who does not have the law, in order to win those who do not have the law (although I am not free from God's law, but am under the law of Christ).
isv@1Corinthians:9:26 @ That is the way I run, with a clear goal in mind. That is the way I box, not like someone punching the air.
isv@1Corinthians:9:27 @ No, I keep on beating my body and making it my slave so that, after I have preached to others, I myself will not somehow be disqualified.
isv@1Corinthians:10:1 @ For I do not want you to be ignorant, brothers, of the fact that all of our ancestors were under the cloud, and they all went through the sea,
isv@1Corinthians:10:12 @ Therefore, the person who thinks he is standing securely should watch out that he does not fall.
isv@1Corinthians:10:13 @ No temptation has overtaken you that is unusual for human beings. But God is faithful, and he will not allow you to be tempted beyond your strength. Instead, along with the temptation he will also provide a way out, so that you may be able to endure it.
isv@1Corinthians:10:20 @ Hardly! What they offer, they offer to demons and not to God, and I do not want you to become partners with demons.
isv@1Corinthians:10:21 @ You cannot drink the cup of the Lord and the cup of demons. You cannot eat at the table of the Lord and at the table of demons.
isv@1Corinthians:10:22 @ Are we trying to provoke the Lord to jealousy? We are not stronger than he is, are we?
isv@1Corinthians:10:23 @ Everything is permissible, but not everything is helpful. Everything is permissible, but not everything builds up.
isv@1Corinthians:10:29 @ I mean, of course, his conscience, not yours. For why should my freedom be judged by someone else's conscience?
isv@1Corinthians:10:33 @ just as I myself try to please everybody in every way, not looking for my own advantage but for that of many people, so that they might be saved.
isv@1Corinthians:11:6 @ So if a woman does not cover her head, she should cut off her hair. If it is a disgrace for a woman to cut off her hair or shave her head, let her cover her own head.
isv@1Corinthians:11:7 @ A man should not cover his own head, because he exists as God's image and glory. But the woman is man's glory.
isv@1Corinthians:11:8 @ For man did not come from woman, but woman from man;
isv@1Corinthians:11:9 @ and man was not created for woman, but woman for man.
isv@1Corinthians:11:11 @ In the Lord, however, woman is not independent of man, nor is man of woman.
isv@1Corinthians:11:16 @ But if anyone wants to argue about this, we do not have any custom like this, nor do any of God's churches.
isv@1Corinthians:11:17 @ Now I am not praising you in giving you the following instructions. When you gather, it is not for the better but for the worse.
isv@1Corinthians:11:20 @ When you gather in the same place, it is not to eat the Lord's Supper.
isv@1Corinthians:11:21 @ For as you eat, each of you rushes to eat his own supper, and one person goes hungry while another gets drunk.
isv@1Corinthians:11:22 @ You have homes in which to eat and drink, don't you? Or do you despise God's church and humiliate those who have nothing? What should I say to you? Should I praise you? I will not praise you for this!
isv@1Corinthians:11:31 @ But if we judged ourselves correctly, we would not be judged.
isv@1Corinthians:11:34 @ If anyone is hungry, he should eat at home, so that when you gather it may not bring judgment on you. And when I come I will give instructions concerning the other matters.
isv@1Corinthians:12:8 @ To one has been given a message of wisdom by the Spirit; to another the ability to speak with knowledge according to the same Spirit;
isv@1Corinthians:12:9 @ to another faith by the same Spirit; to another gifts of healing by that one Spirit;
isv@1Corinthians:12:10 @ to another miraculous results; to another prophecy; to another the ability to distinguish between spirits; to another various kinds of tongues; and to another the interpretation of tongues.
isv@1Corinthians:12:14 @ For the body does not consist of only one part, but of many.
isv@1Corinthians:12:15 @ If the foot says, “Since I'm not a hand, I'm not part of the body,” that does not make it any less a part of the body, does it?
isv@1Corinthians:12:16 @ And if the ear says, “Since I'm not an eye, I'm not part of the body,” that does not make it any less a part of the body, does it?
isv@1Corinthians:12:21 @ The eye cannot say to the hand, “I don't need you,” or the head to the feet, “I don't need you.”
isv@1Corinthians:12:29 @ Not all are apostles, are they? Not all are prophets, are they? Not all are teachers, are they? Not all perform miracles, do they?
isv@1Corinthians:12:30 @ Not all have the gift of healing, do they? Not all speak in tongues, do they? Not all interpret, do they?
isv@1Corinthians:13:2 @ If I have the gift of prophecy and can understand all secrets and every form of knowledge, and if I have absolute faith so as to move mountains but have no love, I am nothing.
isv@1Corinthians:13:3 @ Even if I give away all that I have and surrender my body so that I may boast but have no love, I get nothing out of it.
isv@1Corinthians:14:2 @ For the person who speaks in a tongue does not speak to people but to God. Indeed, no one understands him, because he is speaking secrets in the Spirit.
isv@1Corinthians:14:7 @ In the same way, lifeless instruments like the flute or harp produce sounds. But if there's no difference in the notes, how can a person tell what tune is being played?
isv@1Corinthians:14:14 @ For if I pray in a tongue, my spirit prays but my mind is not productive.
isv@1Corinthians:14:16 @ Otherwise, if you say a blessing with your spirit, how can an otherwise uneducated person say “Amen” to your thanksgiving, since he does not know what you're saying?
isv@1Corinthians:14:17 @ It's good for you to give thanks, but it does not build up the other person.
isv@1Corinthians:14:21 @ In the law it is written, “Through people of strange tonguesand through the mouths of foreigners I will speak to this people,but even then they will not listen to me,”declares the Lord.
isv@1Corinthians:14:22 @ Tongues, then, are meant to be a sign, not for believers, but for unbelievers, while prophecy is meant, not for unbelievers, but for believers.
isv@1Corinthians:14:28 @ If an interpreter is not present, he should remain silent in the church and speak to himself and God.
isv@1Corinthians:14:30 @ If a revelation is made to another person who is seated, the first person should be silent.
isv@1Corinthians:14:33 @ for God is not a God of disorder but of peace.As in all the churches of the saints,
isv@1Corinthians:14:34 @ the women must keep silent in the churches. They are not allowed to speak out, but must place themselves in submission, as the law also says.
isv@1Corinthians:14:39 @ Therefore, my brothers, desire the ability to prophesy, and do not prevent others from speaking in tongues.
isv@1Corinthians:15:9 @ For I am the least of the apostles and not even fit to be called an apostle because I persecuted God's church.
isv@1Corinthians:15:10 @ But by God's grace I am what I am, and his grace shown to me was not wasted. Instead, I worked harder than all the others—not I, of course, but God's grace that was with me.
isv@1Corinthians:15:13 @ If there is no resurrection of the dead, then Christ has not been raised,
isv@1Corinthians:15:14 @ and if Christ has not been raised, then our message means nothing and your faith means nothing.
isv@1Corinthians:15:15 @ In addition, we are found to be false witnesses about God because we testified on God's behalf that he raised Christ—whom he did not raise if in fact it is true that the dead are not raised.
isv@1Corinthians:15:16 @ For if the dead are not raised, then Christ has not been raised,
isv@1Corinthians:15:17 @ and if Christ has not been raised, your faith is worthless and you are still in your sins.
isv@1Corinthians:15:29 @ Otherwise, what will those people do who are being baptized for the dead? If the dead are not raised at all, why are they being baptized for them?
isv@1Corinthians:15:32 @ If I have fought with wild animals in Ephesus from merely human motives, what do I get out of it? If the dead are not raised, “Let us eat and drink, for tomorrow we die.”
isv@1Corinthians:15:36 @ You fool! The seed you plant does not come to life unless it dies,
isv@1Corinthians:15:37 @ and what you plant is not the form that it will be, but a bare kernel, whether it is wheat or something else.
isv@1Corinthians:15:39 @ Not all flesh is the same. Humans have one kind of flesh, animals in general have another, birds have another, and fish have still another.
isv@1Corinthians:15:40 @ There are heavenly bodies and earthly bodies, but the splendor of those in heaven is of one kind, and that of those on earth is of another.