NT-EPISTLES.filter - mnt not:
mnt@
Romans:1:21 @ For although they knew God, yet they did not glorify him as God, nor give him thanks; but became vain in their reasoning, and their senseless minds were darkened.
mnt@Romans:1:27 @ and on the other hand their men likewise abandoned the natural use of women, and were ablaze with passion for one another; men with men practising shameless acts and receiving in their own person that recompense of their wrong-doing which necessarily followed.
mnt@Romans:1:32 @ Though they knew well the ordinance of God, that those who practise such vices are worthy of death, they not only continue to do the same, but were even applauding those who practise vice.
mnt@Romans:2:1 @ You are therefore inexcusable, O man, whoever you are, that sits in judgment; for in judging another you are condemning yourself. You, the judge, are habitually practising the very same things.
mnt@Romans:2:4 @ Or do you despise the riches of his kindness and forbearance and long patience? Do you not know that the kindness of God is leading you to repentance?
mnt@Romans:2:13 @ For it is not the hearers of law who are righteous in the eyes of God; nay, it is the doers of law who will be accounted righteous.
mnt@Romans:2:21 @ You who are preaching that a man should not steal, do you practise theft?
mnt@Romans:2:22 @ You who keep saying that a man should not commit adultery, do you commit adultery? You who hold idols in abhorrence, are you plundering their temples?
mnt@Romans:2:26 @ So if the uncircumcised keeps the ordinance of the Law, shall not his uncircumcision be reckoned equivalent to circumcision.
mnt@Romans:2:27 @ And shall not those who are physically uncircumcised, but who keep the Law, condemn you who are a breaker of the Law, although you have a written law and circumcision?
mnt@Romans:2:28 @ For the real Jew is not the man who is one outwardly, and the real circumcision is not outward in the flesh;
mnt@Romans:2:29 @ but the real Jew is one inwardly, and real circumcision is heart- circumcision, spiritual, not literal, praised not by men, but by God.
mnt@Romans:3:8 @ And why not say (as I myself am slanderously reported to say), "Let us do evil that good may come out of it"? Such arguments are rightly condemned.
mnt@Romans:3:9 @ What then? Are we Jews in a better position? Not at all, for I have already charged all, both Jews and Gentiles, with being under sin.
mnt@Romans:3:10 @ As it is written. There is none righteous, no, not one;
mnt@Romans:3:12 @ All have swerved from the right path; Every one of them has become corrupt. There is none that practises good, no, not one.
mnt@Romans:3:17 @ And the path of peace they have not known.
mnt@Romans:3:18 @ Reverence for God is not before their eyes.
mnt@Romans:3:29 @ Is God then the God of the Jews alone, and not of the Gentiles also? He is God of the Gentiles also,
mnt@Romans:3:31 @ Do we then render law invalid through faith? Certainly not; on the contrary we make it stand.
mnt@Romans:4:2 @ For if Abraham was justified by works, he has something to be proud of, but not before God.
mnt@Romans:4:4 @ Now if a man earn his pay by his work, it is not counted to him as a favor, but it is paid him as a debt;
mnt@Romans:4:5 @ but a man who does not "work," but believes in him who justifies the ungodly, has his faith imputed to him for righteousness.
mnt@Romans:4:8 @ Blessed is the man to whom the Lord will not impute sin.
mnt@Romans:4:10 @ How then was it imputed to him? When he was circumcised? or uncircumcised? Not in circumcision, but in uncircumcision;
mnt@Romans:4:12 @ He is the father of circumcision to those who are not merely circumcised, but who also walk in the steps of that faith of our father Abraham which he held while he was as yet uncircumcised.
mnt@Romans:4:13 @ For the promise that he should be heir of the world did not come to Abraham or to his posterity through law, but through faith- righteousness.
mnt@Romans:4:16 @ This is why righteousness is of faith, that it may be a free gift; so that the promise stands firm to all Abrahams posterity; not to his children of his faith. For in the sight of the God in whom he believed, who gives life to the dead, and calls into being that which is not, Abraham is the father of us all both Jews and Gentiles,
mnt@Romans:4:19 @ Though he was about a hundred years old, his faith did not fail him when he regarded his own body, now as good as dead. and remembered Sarahs barrenness.
mnt@Romans:4:23 @ Now these words were not written simply for his sake, but for us as well.
mnt@Romans:5:3 @ And not only so, but we are actually exulting also even in our troubles; for we know that trouble works fortitude,
mnt@Romans:5:7 @ Why, a man will hardly give his life for another, even for a righteous man, though perchance for a good man one might even take it upon himself to die.
mnt@Romans:5:11 @ And not only that, but we exult in God through our Lord Jesus Christ, through whom we have now obtained our reconciliation.
mnt@Romans:5:13 @ For prior to the Law, sin actually existed in the world, but sin was not set down to mans account when there was no law.
mnt@Romans:5:14 @ Nevertheless, from Adam to Moses death reigned as king, even over those who had not sinned after the likeness of Adams transgression. Now Adam is a type of Him who was to come.
mnt@Romans:5:15 @ But the free gift is not like the transgression; for if through the transgression of that one man the rest on men died, much more did the grace of God and the gift given in his grace in the one Man, Jesus Christ, overflow unto the rest of men.
mnt@Romans:5:16 @ And it is not with the free gift as it was through the one that sinned; for the judgment came from one transgression unto condemnation; but the free gift came from many transgressions unto acquittal.
mnt@Romans:6:3 @ For do you not know that all of us who have been baptized into Jesus Christ, have been baptized into his death?
mnt@Romans:6:12 @ Therefore let not sin rule as king in your mortal body, compelling you to obey its lusts.
mnt@Romans:6:13 @ Do not continue to present any part of your body to sin to be used as a weapon of unrighteousness. On the contrary, be presenting yourselves to God, as alive from the dead, and the various parts of your bodies to be used as weapons of righteousness.
mnt@Romans:6:14 @ For sin shall not lord it over you; for you are not under the rule of law, but under the rule of grace.
mnt@Romans:6:15 @ What then? Shall we commit an act of sin because we are not under law, but under grace? Certainly not.
mnt@Romans:6:16 @ Do you not know that when you surrender yourselves as slaves to any one to obey him, you are his slaves whom you obey; whether it be sin, whose end is death, or obedience, whose end is righteousness?
mnt@Romans:7:3 @ So then, if during her husband lifetime, she unites herself with another man, she will be counted an adulteress; but if her husband dies, she is free from the Law, so that she is no adulteress, even if she unites herself with another man.
mnt@Romans:7:4 @ So also, my brother, you were made dead to the Law through the body of Christ; that you should be joined to another, even to Him who was raised from the dead that we might bear fruit for God.
mnt@Romans:7:6 @ But now we have been released from the Law, because we are dead to that in which we were held; so that we are now in thraldom in new and spiritual conditions, and not under the old written code.
mnt@Romans:7:7 @ What shall we say then? Is the Law sin? Certainly not. On the contrary I should not have become acquainted with sin had it not been for the Law; for except the Law had repeatedly said, "Thou shalt not lust," I should never have known the sin of lust.
mnt@Romans:7:15 @ For what I perform I know not; what I practise is not what I intend to do, but what I detest, that I habitually do.
mnt@Romans:7:16 @ If then I habitually do what I do not intend to do, I am consenting to the Law, that it is right.
mnt@Romans:7:18 @ For I know that in me, that is in my flesh, no good thing has its home; for while to will is present with me, to carry out that which is right is not.
mnt@Romans:7:19 @ For the good that I intend to do, I do not; but the evil which I do not; but the evil which I do not intend to do, that I am ever practising.
mnt@Romans:7:20 @ But if I do the very thing I do not intend to do, it is no more I who practise it, but sin which has its home in me.
mnt@Romans:8:3 @ For God has done what the Law could not do, weakened as it was by flesh. By sending his own Son in the likeness of sinful flesh, and on account of sin, he condemned sin in the flesh;
mnt@Romans:8:4 @ in order that the Law might be fulfilled in us who order our lives not after the flesh, but after the spirit.
mnt@Romans:8:7 @ For to be earthly minded is enmity against God; For such a mind is not subject to the Law of God, Nor can it be;
mnt@Romans:8:8 @ And they who are earthly minded cannot please God.
mnt@Romans:8:9 @ But you are not earthly, but spiritual, if indeed the Spirit of God is really dwelling in you. If any one does not have the Spirit of Christ, he is none of his.
mnt@Romans:8:12 @ Therefore, brothers, we are debtors - but not to the flesh, to live according to the flesh;
mnt@Romans:8:15 @ For you have not received a spirit of slavery in order that you should once more be afraid; but you have received a spirit of adoption, in which we cry out, "My Father, my dear Father!"
mnt@Romans:8:18 @ For I count as nothing what we now suffer, in comparison with the glory which will soon be unveiled to us.
mnt@Romans:8:20 @ For nature was subjected to imperfection, not by its own will, but by the will of Him who thus made it subject -
mnt@Romans:8:21 @ yet not without the hope that some day nature itself also will be freed from the thraldom of decay, into the freedom which belongs to the glory of the children of God.
mnt@Romans:8:23 @ And not only that, we ourselves, although we are grasping the first- fruits of the Spirit, even we ourselves are inwardly groaning, while we are waiting for adoption, the redemption of our body.
mnt@Romans:8:25 @ Who hopes for what he clearly sees? But if we hope for something that we do not see, we then patiently wait for it.
mnt@Romans:8:26 @ In the same way the Spirit also takes hold with us in our weakness; for we know knot how to pray as we ought; but the Spirit himself intercedes for us with groanings which cannot be uttered.
mnt@Romans:8:32 @ He that spared not his own Son, But freely delivered him up for us all, How shall he not with him also freely give us all things?
mnt@Romans:9:6 @ It is not, however, as though Gods word had failed! For they are not all Israel who have sprung from Israel;
mnt@Romans:9:7 @ they are not all children of Abraham because they are Abrahams descendants. The promise was, In Isaac shall thy posterity be called.
mnt@Romans:9:8 @ That is, it is not the children of the flesh who are children of God; but the children of the promise are counted as his posterity.
mnt@Romans:9:10 @ And not only so, but when Rebecca was pregnant by our forefather Isaac, though one man was the father of both children,
mnt@Romans:9:11 @ and even though they were still unborn, and had done nothing either good or bad, in order that the purpose of God might stand according to election, not of works, but of Him who called,
mnt@Romans:9:16 @ So then it is not a question of him who wills, nor of him who runs, but of God who has mercy.
mnt@Romans:9:21 @ Or has not the potter power over the clay, to make out of the same lump one vessel for noble, and another for ignoble uses?
mnt@Romans:9:24 @ Now such are we whom he has called, not only from among the Jews, but also from among the Gentiles.
mnt@Romans:9:25 @ As he also said in Hosea. Those who were not my people I will call "my people," And her "beloved" who was not beloved;
mnt@Romans:9:26 @ And in that very spot where it was told them, "You are not my people," There they shall be called "Sons of the living God."
mnt@Romans:9:31 @ But that the descendants of Israel, who were in pursuit of a law of righteousness, did not arrive at that law?
mnt@Romans:9:32 @ And why? Because they sought it not by faith, but thought to gain it by works. They stumbled at the stone of stumbling;
mnt@Romans:9:33 @ even as it is written. Behold, I lay in Zion a stone of stumbling and a rock of offense; but he that believes on Him shall not be put to shame.
mnt@Romans:10:3 @ For because they were ignorant of Gods righteousness, and sought to establish their own righteousness, they did not submit themselves to the righteousness of God.
mnt@Romans:10:6 @ But the righteousness of faith speaks in this way. Say not in thine heart, "Who shall ascend to heaven?" - that is, to bring Christ down;
mnt@Romans:10:11 @ The Scriptures say, Whoever believes in Him will not be put to shame.
mnt@Romans:10:14 @ How then shall thy call upon Him in whom they do not believe? And how are they to believe in One of whom they have never heard? And how shall they hear without a preacher?
mnt@Romans:10:16 @ And yet they did not all hearken to the good news; for Isaiah said, Lord, who hath believed our message?
mnt@Romans:10:19 @ But I say, Did Israel not know? First Moses says. I will provoke you to jealousy with that which is no nation; Against a Gentile nation, void of understanding, will I anger you.
mnt@Romans:10:20 @ But Isaiah speaks very boldly, I was found of those who were not seeking me, I was made manifest to those who were not asking for me.
mnt@Romans:11:2 @ God did not cast off his people whom he foreknew. For do you not know what is said in the Scripture about Elijah? how he pleaded with God against Israel, saying,
mnt@Romans:11:4 @ But what was the answer of God to him? I have reserved for myself seven thousand who have not bowed the knee to Baal.
mnt@Romans:11:7 @ What then? that which Israel has been seeking for, that he has not obtained; but the chosen have obtained it, and the rest have been hardened.
mnt@Romans:11:8 @ According as it is written, God has given them a spirit of slumber, Eyes that they should not see, Ears that they should not hear, unto this day.
mnt@Romans:11:10 @ Let their eyes be darkened, that they may not see, And bow thou down their backs forever.
mnt@Romans:11:17 @ Supposing that some of the branches have been broken off, and you, although you were but a wild olive, have been grafted in among the branches and have become a partaker with them of the fatness of the olive tree, do not glory over the branches;
mnt@Romans:11:18 @ or if you are glorying, remember that it is not you who uphold the root, but the root which upholds you.
mnt@Romans:11:20 @ True, through their unbelief they were broken off, and by your faith you stand. Do not be puffed up, but fear;
mnt@Romans:11:21 @ for if God spared not the natural branches, neither will he spare you.
mnt@Romans:11:23 @ And they also those Jews, if they do not continue in their unbelief, will be grafted in again; for God is able to graft them in again.
mnt@Romans:11:25 @ For I would not, my brothers, have you ignorant of this hidden truth, for fear that you become wise in your own conceits. that a hardening in part has befallen Israel, until the fulness of the Gentiles is come in.
mnt@Romans:12:2 @ And be not conformed to this world, but be transformed by the renewing of your minds, so that you may prove what is the good and acceptable and perfect will of God.
mnt@Romans:12:3 @ For, through the grace that was given to me, I tell every man among you not to think of himself more highly than he ought to think; but so to think, as to think soberly, according to the measure of faith which God has given him.
mnt@Romans:12:4 @ For even as we have many members in one body, and not all members have the same function;
mnt@Romans:12:5 @ so we, who are many, are one body in Christ, and we are severally members of one another.
mnt@Romans:12:10 @ As for brotherly love, be tenderly affectionate one to another, in honor preferring one another.
mnt@Romans:12:14 @ Bless your persecutors, bless, and curse not.
mnt@Romans:12:16 @ Have full sympathy with one another. Set not your minds on high affairs, but associate with lowly folk. Do not be wise in your own conceits.
mnt@Romans:12:17 @ Do not pay back evil for evil. Aim to do what is honorable in the eyes of all.
mnt@Romans:12:21 @ Do not be overcome by evil, but be overcoming evil with good.
mnt@Romans:13:4 @ For the ruler is Gods minister appointed for your good. But if you are a wrong-doer, be afraid; he does not carry the sword to no purpose; he is Gods servant, appointed to vengeance upon the guilty.
mnt@Romans:13:5 @ Wherefore you must needs be in subjection, not only because of fear, but also for conscience sake.
mnt@Romans:13:9 @ For the Law which says, Thou shalt not commit adultery, thou shalt do no murder, thou shalt not steal, thou shalt not bear false witness, thou shalt not covet, and whatever other commandment there be - is all summed up in this one saying, Thou shalt love thy neighbor as thyself.
mnt@Romans:13:13 @ Let us live honestly, as in the day, Not in reveling and drunkenness, Not in lust and licentiousness, Not is strife and jealousy;
mnt@Romans:14:1 @ Welcome a man of weak faith, but not for the purpose of deciding doubtful points.
mnt@Romans:14:3 @ He who eats meat must not despise the man who abstains; and let not the man who abstains judge him who eats; for God has received him.
mnt@Romans:14:4 @ Who are you just that judges the household-servant of another? To his own lord he stands or falls. And stand he will, for his Master has power to make him stand.
mnt@Romans:14:5 @ There are some who esteem one day above another; there are others who esteem all days alike; let each other be fully persuaded in his own mind.
mnt@Romans:14:6 @ He who regards the day, regards it unto his Lord; and he who regards it not, disregards it unto his Lord. He who eats meat, eats unto his Lord, for he gives God thanks; and he who abstains, abstains unto his Lord, since he, too, gives God thanks.
mnt@Romans:14:7 @ For not one of us lives unto himself, and not one dies unto himself.
mnt@Romans:14:13 @ So let us no longer pass judgment on one another; rather let this be your judgment, that no one put a stumbling-block in his brothers way, nor any cause of falling.
mnt@Romans:14:14 @ I know and am persuaded in the Lord Jesus that nothing is in itself unclean; but any food is "unclean" for one who considers it "unclean."
mnt@Romans:14:15 @ If your brother is continually pained because of your food, you are not conducting yourself any longer in love. Do not, by what you eat, persist in destroying a man for whom Christ died.
mnt@Romans:14:16 @ Therefore do not let what is right, so far as you are concerned, be evil spoken of.
mnt@Romans:14:17 @ For the kingdom of God is not a matter of eating and drinking, but of righteousness and peace and joy in the Holy Spirit.
mnt@Romans:14:20 @ Do not, for the sake of food, be tearing down Gods work. All food indeed is ceremonially clean, but a man is in the wrong if his food proves a stumbling-block.
mnt@Romans:14:21 @ The right course is not to eat meat, nor to drink wine, nor to do anything through which your brother is made to stumble.
mnt@Romans:14:22 @ Have you faith? Keep it to yourself as in the presence of God. He is a happy man who does not condemn himself in that which he approves.
mnt@Romans:14:23 @ But he who has misgivings, and yet eats meat, is condemned already, because his action is not based on faith; and whatever is not based on faith is sin.
mnt@Romans:15:1 @ Now we who are strong ought to bear the infirmities of the weak, and not to seek our own pleasure.
mnt@Romans:15:3 @ For even Christ pleased not himself; but as it is written, The reproaches of those who were reproaching thee fell upon me.
mnt@Romans:15:5 @ Now the God of patience and of comfort grant you to be in full sympathy with one another, in accordance with the example of Jesus Christ;
mnt@Romans:15:7 @ Wherefore always receive one another into fellowship, to the glory of God, even as Christ also received you.
mnt@Romans:15:14 @ And I myself also am confident regarding you, my brothers, that you yourselves are already full of goodness, filled with all knowledge, and well able to give advice to one another.
mnt@Romans:15:18 @ For I will not dare to speak of any thing except that which Christ has done through me to bring the Gentiles to obedience by word and deed,
mnt@Romans:15:20 @ My ambition has been, however, to preach the gospel where Christs name was not already known, so that I might not build upon another mans foundation.
mnt@Romans:16:4 @ who risked their own lives to save mine; who are thanked not only by me,
mnt@Romans:16:7 @ and Andronicus and Junia, my kinsfolk and fellow prisoners, who are notable among the apostles, and who became Christians before I did.
mnt@Romans:16:16 @ Salute one another with a holy kiss. All the churches of Christ salute you.
mnt@Romans:16:18 @ Turn away from them. For men of that stamp are not the slaves of Christ, but are slaves to their own appetites. By their smooth and fair speech they beguile the hearts of the innocent.
mnt@1Corinthians:1:12 @ I mean by this that one of you says, "I am a follower of Paul"; another, "I of Apollos"; another, "I of Cephas"; another, "I of Christ."
mnt@1Corinthians:1:16 @ Yes, I did baptize the house of Stephanas also, but I do not think I baptized any one else.
mnt@1Corinthians:1:17 @ For Christ did not think I baptized any one else. For Christ did not send me forth to baptize, but to proclaim the gospel; and that not in philosophic words, lest the Cross of Christ should be made an empty thing.
mnt@1Corinthians:1:20 @ Sage, rabbi, skeptic of this present age - where are they all? Has not God made foolish the philosophy of the world?
mnt@1Corinthians:1:21 @ For when, in the wisdom of God, the world by its philosophy knew not God, the world by its philosophy knew not God, it pleased God, by the foolishness of preaching, to save those who believe.
mnt@1Corinthians:1:26 @ For consider your own calling, brothers, that not many wise in earthly wisdom, not many powerful, not many of noble birth, have been called.
mnt@1Corinthians:1:28 @ The worlds base things has God chosen, and the things that are not, to bring to naught the things that are;
mnt@1Corinthians:2:1 @ And when I came to you, brothers, I came not to proclaim Gods great secret purpose in fine language of philosophy;
mnt@1Corinthians:2:2 @ for I determined to know nothing, while among you, but Jesus as Christ, and him a crucified Christ.
mnt@1Corinthians:2:4 @ My message and my preaching were not in the persuasive language of philosophy, but in demonstration of the Spirit and of power;
mnt@1Corinthians:2:5 @ in order that your faith should rest, not on human philosophy, but on the power of God.
mnt@1Corinthians:2:6 @ Notwithstanding, among those who are mature I do teach philosophy; though not the philosophy of the present age, nor of its rulers who are coming to nought.
mnt@1Corinthians:2:8 @ None of the rulers of the present age understands it, for if they had, they would not have crucified the Lord of Glory.
mnt@1Corinthians:2:9 @ Nay, as it is written. Eye has not seen, Nor ear heard, Neither have entered into mans heart The things which God has prepared For those who love him.
mnt@1Corinthians:2:12 @ But we have not received the spirit of the world, but the Spirit which comes forth from God, that we may realize the blessings freely given us by God.
mnt@1Corinthians:2:13 @ Of these high themes we speak in words not taught by human philosophy, but by the Spirit; interpreting spiritual things to spiritual men.
mnt@1Corinthians:2:14 @ The unspiritual man rejects the teachings of Gods Spirit; for him it is folly. He cannot understand it, for it is spiritually discerned,
mnt@1Corinthians:3:1 @ As for me, brothers, I could not talk to you as spiritual men, but as to creatures of flesh, mere babes in Christ.
mnt@1Corinthians:3:2 @ I fed you milk, not meat; for you were unable to bear it.
mnt@1Corinthians:3:3 @ You are not able even now, for you are still unspiritual. While there is among you jealousy and strife, are you not still unspiritual, and behaving like worldlings?
mnt@1Corinthians:3:4 @ When one says, "I follow Paul," and another, "I follow Apollos," are you not mere worldlings?
mnt@1Corinthians:3:10 @ According to the grace of God vouchsafed me, like a skillful master- builder, I have laid a foundation; but another will be building upon it. Let each take heed how he builds on it.
mnt@1Corinthians:3:11 @ The foundation is already laid - Jesus Christ - and no man can lay another.
mnt@1Corinthians:3:16 @ Do you not know what you are Gods sanctuary, and that the Spirit of God is dwelling within you?
mnt@1Corinthians:4:4 @ Indeed I do not even judge myself; for though I know nothing against myself, yet that does not vindicate me; for he who judges me is the Lord.
mnt@1Corinthians:4:6 @ Now these things, brothers, I have applied in a figure to myself and to Apollos for your sakes; that in us you might learn not to go beyond what is written; that none of you be puffed up for the one, against the other.
mnt@1Corinthians:4:7 @ For who makes you a differ, brother? Or what have you that you did not receive? But if you did receive it, why are you boasting as if you had not received it?
mnt@1Corinthians:4:14 @ I am not writing this to shame you, but to admonish you, as my beloved children.
mnt@1Corinthians:4:18 @ Now some are puffed up, as though I were not coming to you.
mnt@1Corinthians:4:19 @ But come to you I will, and that soon, if it please the Lord, and then I shall learn not the talk of these boasters, but their power.
mnt@1Corinthians:4:20 @ For the kingdom of God is not in talk, but in power.
mnt@1Corinthians:5:1 @ It is actually reported that there is immorality among you, and such immorality as is not even among the heathen - that a man has taken his fathers wife!
mnt@1Corinthians:5:6 @ Your glorying is not good. Do you not know that even a little leaven leavens all the lump?
mnt@1Corinthians:5:8 @ So let us keep the unending feast, not with any old leaven, neither with leaven of malice and vice, but with unleavened bread of sincerity and truth.
mnt@1Corinthians:5:9 @ I told you in my letter not to associate with the immoral.
mnt@1Corinthians:5:10 @ Not that in this world you were actually to have no contact with the immoral, the avaricious, the thievish, or with idolaters; for then you would have to leave the world, altogether.
mnt@1Corinthians:5:11 @ But what I wrote was that you were not to associate with any so- called brother who is immoral, or avaricious, or idolatrous, or abusive, or a drunkard, or an extortioner. No, with such persons do not even sit at table.
mnt@1Corinthians:5:12 @ What have I to do with the judging of outsiders? Must not you judge those who are within the church, while God judges outsiders?
mnt@1Corinthians:6:2 @ Do you not know that the saints will judge the world? And if the world is to be tried by you, are you unfit to try such trifling cases?
mnt@1Corinthians:6:3 @ Do you not know that we are to try angels? How much more, then, the affairs of life.
mnt@1Corinthians:6:4 @ Why then, if you have cases relating to earthly affairs which need to be decided, is it men who are absolutely nothing in the church whom you make your judges?
mnt@1Corinthians:6:5 @ I say this to shame you. Is it so that there is not among you a single wise man, capable of deciding between a man and his brother?
mnt@1Corinthians:6:7 @ Indeed, to say nothing more, the fact that you have lawsuits with one another is altogether a defect in you. Why not rather suffer injustice? Why not rather endure being cheated?
mnt@1Corinthians:6:9 @ Do you not know that the wicked will not inherit the kingdom of God? Do not be deceived. None who are immoral, or idolaters, or adulterers, or catamites, or sodomites,
mnt@1Corinthians:6:12 @ "All things are lawful for me"? Yes, but not all things are good for me. "All things are lawful for me"? Yes, but I will not let myself be enslaved by the power of any.
mnt@1Corinthians:6:13 @ "Food is meant for the stomach, and the stomach for food"? Yes, but God will soon put an end both to the one and to the other. The body, however, exists not for immorality, but for the Lord, and the Lord for the body;
mnt@1Corinthians:6:15 @ You know, do you not, that your bodies are members of Christ? Shall I then take the members of Christ, and make them members of a harlot? God forbid!
mnt@1Corinthians:6:16 @ Do you not know that he who joins himself to a harlot is one with her in body? (For God says, The two shall become one flesh.)
mnt@1Corinthians:6:19 @ Do you not know that your body is a sanctuary of the Holy Spirit who is within you, the Spirit whom you have from God?
mnt@1Corinthians:6:20 @ You are not your own; for you have been bought with a price, therefore glorify God in your bodies.
mnt@1Corinthians:7:3 @ Let the husband give his wife her due, and likewise the wife her husband. The wife is not mistress of her own person,
mnt@1Corinthians:7:4 @ but her husband is; and in the same way the husband is not master of his own person, but his wife is.
mnt@1Corinthians:7:5 @ Do not refuse one another, unless it is only temporary and by mutual consent, so that you may devote yourselves to prayer. Then come together again, lest through your lack of self-control Satan begin to tempt you to sin.
mnt@1Corinthians:7:6 @ But what I have just said is by way of concession, not command.
mnt@1Corinthians:7:7 @ I would that every one lived as I do; but each man has his own special gift from God, one this, another that.
mnt@1Corinthians:7:9 @ If, however, they are not exercising self-control, by all means let them marry; for marriage is better than the fever of passion.
mnt@1Corinthians:7:10 @ But to those already married my commandment is - and not mine, but the Lords - that a wife is not to leave her husband;
mnt@1Corinthians:7:11 @ (or if she has already left him let her either remain as she is, or be reconciled to him), and also that a husband is not to put away his wife.
mnt@1Corinthians:7:12 @ To the rest it is I who am speaking, not the Lord. If any brother has a wife who is not a believer, if he is willing to live with her, let him not send her away.
mnt@1Corinthians:7:13 @ And a woman whose husband is not a believer, if he is willing to live with her, let her not separate from him.
mnt@1Corinthians:7:15 @ But if the unbelieving partner be determined to leave, separation let it be. In such cases the believing husband or wife is not under bondage. But it is into peace that God has called us.
mnt@1Corinthians:7:18 @ So, was any man called, being circumcised? Let him not become uncircumcised. Was any man called when he was uncircumcised? Let him not be circumcised.
mnt@1Corinthians:7:19 @ Circumcision is nothing, and uncircumcision is nothing. Keeping Gods commands in everything.
mnt@1Corinthians:7:21 @ Were you called in slavery? Let not that trouble you; but if you can become free make use of the opportunity.
mnt@1Corinthians:7:23 @ You have been brought with a price; do not become slaves to men.
mnt@1Corinthians:7:27 @ Are you bound to a wife? Do not seek to be free. Are you free from the marriage bond? Do not seek for a wife.
mnt@1Corinthians:7:28 @ Yet if you do not marry, you have not done wrong; and if a girl marries, she has not done wrong. Such people, however, will have trouble in worldy affairs, and I wish to spare you.
mnt@1Corinthians:7:30 @ let those who weep be as though they did not weep, those who rejoice as though they did not rejoice, those who buy as though they did not possess,
mnt@1Corinthians:7:35 @ It is in your own interest that I say this; not that I may entangle you in a snare, but that I may help you to serve the Lord with fitting and undistracted service.
mnt@1Corinthians:7:36 @ If, however, a father feels that he is not treating his virgin daughter in a seemly manner, in leaving her unmarried beyond the flower of her age, and so the matter is urgent, let him do what she desires; he commits no sin. Let the marriage take place.
mnt@1Corinthians:8:2 @ If a man thinks that he already has knowledge, he does not yet truly know as he ought to know;
mnt@1Corinthians:8:7 @ But that "knowledge" is not possessed by all; but some, accustomed until now to the idol, eat food as that which has actually been offered to an idol, and so their conscience, being still weak, is defiled.
mnt@1Corinthians:8:8 @ Now food does not bring us nearness to God. Neither if we eat do we gain any advantage, nor if we eat not, do we lose any.
mnt@1Corinthians:8:10 @ For if any one should see you, the possessor of "knowledge," reclining at table in an idols temple, would not his conscience, if he were weak, be emboldened to eat things sacrificed to idols?
mnt@1Corinthians:9:1 @ Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you not my work in the Lord?
mnt@1Corinthians:9:2 @ Even if I am not an apostle to others, to you at least I am; for you are the seal of my apostleship in the Lord.
mnt@1Corinthians:9:7 @ What soldier ever serves at his own expense? What farmer ever plants a vineyard and his flock and does not taste the milk?
mnt@1Corinthians:9:8 @ Am I saying this on human authority only, or does not the Law also say the same?
mnt@1Corinthians:9:9 @ Yea, in the Law of Moses it is written, Thou shalt not muzzle an ox while he is treading out the grain.
mnt@1Corinthians:9:12 @ If others share this authority over you, do not I far more? Yet I have not availed myself of it, but am patiently enduring; so that I may not in any way hinder the progress of Christs gospel.
mnt@1Corinthians:9:13 @ You know, do you not, that those who minister in the temple, and those who serve at the altar, get their portion of the sacrifices?
mnt@1Corinthians:9:15 @ But for my part, I have never availed myself of any of these rights. I do not say this to bring it about in my own case. I would rather die than let any one make void this boast of mine.
mnt@1Corinthians:9:16 @ Proclaiming the gospel gives me no ground of boasting; for necessity is laid upon me; woe is me if I preach not the gospel.
mnt@1Corinthians:9:20 @ To the Jews I am become like a Jew, that I may win Jews; to those under the Law, like one under the Law, though I am not under the Law, myself;
mnt@1Corinthians:9:21 @ to those outside the Law, as one outside the Law, to win those outside the Law (though I am not outside the law of God, but inside the law of Christ).
mnt@1Corinthians:9:24 @ Do you not know that in a foot-race, though all run, only one receives the prize? So run that you may win.
mnt@1Corinthians:9:26 @ For my part, then, I run with no wavering to the goal. I box not as one beating the air,
mnt@1Corinthians:10:1 @ For I would not have you ignorant, brothers, how our fathers were all under the cloud, and all passed through the sea,
mnt@1Corinthians:10:5 @ But in most of them God was not well pleased, for they were laid low in the desert.
mnt@1Corinthians:10:6 @ Now this happened as a warning for us, that we might not long for evil things as they longed.
mnt@1Corinthians:10:7 @ And you must not be idolaters like some of them. as it is written, The people sat down to eat and drink, And they rose up for idol dances.
mnt@1Corinthians:10:13 @ No temptation has overtaken you that is beyond mans power; but God is faithful, who will not let you be tempted beyond what you can bear, but will, with every temptation, provide the way of escape also, so that you may be able to withstand.
mnt@1Corinthians:10:16 @ The cup of blessing which we bless, is it not a common participation in the blood of Christ? The bread which we break, is it not a common participation in the body of Christ?
mnt@1Corinthians:10:18 @ Look at Israel according to the flesh; are not those who eat the sacrifices in communion with the altar?
mnt@1Corinthians:10:20 @ On the contrary, what the heathen sacrifice they sacrifice to demons and not to God, and I do not want you to have communion with demons.
mnt@1Corinthians:10:21 @ You cannot drink the cup of the Lord and also the cup of demons; you cannot be partakers in the Lords table and in the table of demons.
mnt@1Corinthians:10:23 @ "All things are lawful," you say? But not all things are expedient; "all things are lawful"; but not all build up.
mnt@1Corinthians:10:24 @ Let not each one be always seeking his own, but rather his neighbors good.
mnt@1Corinthians:10:27 @ If one who is not a believer invites you to his house, and you wish to go, eat everything that is set before you, without asking questions for conscience sake.
mnt@1Corinthians:10:28 @ But if any one tells you, "This food has been offered in sacrifice," do not eat it, for the sake of him who told you,
mnt@1Corinthians:10:29 @ and for your conscience sake - his conscience, not your own. "But," you may object, "why should my freedom be decided upon anothers scruples of conscience?
mnt@1Corinthians:10:32 @ Do not be a cause of stumbling either to Jews of to Gentiles, or to the church of God.
mnt@1Corinthians:10:33 @ For so I also try to please all men in every way, not by seeking my own good, but the good of the many, that they may be saved.
mnt@1Corinthians:11:6 @ If a woman does not wear a veil, let her also cut off her hair; now if it is a disgrace for a woman to have her hair cut off or her head shaved, let her be veiled.
mnt@1Corinthians:11:7 @ A man, indeed, ought not to have his head veiled, for he is an image and glory of God; but woman is a glory of man.
mnt@1Corinthians:11:8 @ For it is not man who was made from woman, but woman was made from man.
mnt@1Corinthians:11:9 @ And man was not created for woman, but woman for man.
mnt@1Corinthians:11:17 @ But in giving you the following instructions, I cannot praise you; your solemn assemblies do more harm than good.
mnt@1Corinthians:11:21 @ for each one of you begins to eat his own supper; one goes hungry, while another gets drunk.
mnt@1Corinthians:11:22 @ What! Have you no houses in which to eat or drink? or do you wish to show your contempt for the church of God, and to shame those who have no homes to eat in? What shall I say to you? Shall I praise you? In this I certainly do not praise you.
mnt@1Corinthians:11:31 @ If however, we were judging ourselves aright, we should not now be condemned;
mnt@1Corinthians:11:32 @ but through our condemnation by the Lord, we are trained so that we may not be condemned;
mnt@1Corinthians:11:33 @ So, my brothers, whenever you come together for this meal, wait for one another.
mnt@1Corinthians:11:34 @ If any one is hungry, let him eat at home, so that your meetings do not bring condemnation upon you. The other matters I will adjust when I come.
mnt@1Corinthians:12:1 @ Now concerning spiritual gifts, brothers, I do not wish you to be ignorant.
mnt@1Corinthians:12:8 @ For to one man by the Spirit has been given a word of wisdom, to another a word of insight by the same Spirit;
mnt@1Corinthians:12:9 @ to one man by the same Spirit is given faith, to another gifts of healing by the one Spirit;
mnt@1Corinthians:12:10 @ to another the powers which work miracles, to another prophecy, to another the discernment of spirits; to another varieties of tongues, to another the interpretation of tongues.