NT-EPISTLES.filter - noyes not:
noyes@
Romans:1:13 @ But I would not have you ignorant, brethren, that I often purposed to come to you, though I have been hindered hitherto, that I might have some fruit of my labors among you also, as among the other gentiles.
noyes@Romans:1:16 @ For I am not ashamed of the gospel; for to every believer, to the Jew first and also to the Greek, it is the power of God unto salvation.
noyes@Romans:1:21 @ Because though they knew God, they did not glorify him as God, nor were they thankful to him; but became perverse in their reasonings, and their senseless minds were darkened;
noyes@Romans:1:24 @ Wherefore God also gave them over in the lusts of their hearts to impurity, to debase their bodies with one another;
noyes@Romans:1:27 @ and in like manner the men also, neglecting the natural use of the female, burned with lust for one another, men with men practising that which is shameful, and receiving in themselves the due recompense of their error.
noyes@Romans:1:28 @ And as they did not choose to retain God in their knowledge, God gave them up to a reprobate mind, to do things which are shameful;
noyes@Romans:1:32 @ who, although knowing the ordinance of God, that they who practise such things deserve death, not only do them themselves, but approve of those who do them.
noyes@Romans:2:1 @ Wherefore thou art without excuse, O man that judgest, whoever thou art. For wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
noyes@Romans:2:4 @ Or dost thou despise the riches of his goodness and forbearance and longsuffering, not knowing that the goodness of God is leading thee to repentance?
noyes@Romans:2:13 @ for it is not the hearers of a law who are righteous before God, but the doers of a law will be accounted righteous;
noyes@Romans:2:21 @ dost thou then who teachest another, not teach thyself? Thou who proclaimest that others should not steal, dost thou steal?
noyes@Romans:2:26 @ If then he who is uncircumcised keep the precepts of the Law, shall not he though uncircumcised be regarded as circumcised?
noyes@Romans:2:28 @ For he is not a Jew, who is one outwardly, nor is that circumcision, which is outward, in the flesh;
noyes@Romans:2:29 @ but he is a Jew who is one inwardly; and circumcision is of the heart, spiritual, not literal, whose praise is not of men, but of God.
noyes@Romans:3:8 @ And why do you not say, as some slanderously charge us with saying, Let us do evil, that good may come? The condemnation of such men is just.
noyes@Romans:3:10 @ As it is written: "There is none righteous, no, not one;
noyes@Romans:3:12 @ they have all turned aside from the right way, they have become worthless together; there is none that doeth good, not even one.
noyes@Romans:3:17 @ and the way of peace they know not.
noyes@Romans:3:29 @ Or is God of Jews alone? Is he not also the God of gentiles? Yea, of gentiles also.
noyes@Romans:4:4 @ Now to him that performeth works, the reward is not accounted a matter of grace, but of debt;
noyes@Romans:4:8 @ Blessed is the man whom the Lord shall not charge with sin."
noyes@Romans:4:10 @ How then was it so accounted? After his circumcision, or while he was uncircumcised? Not after he was circumcised, but while he was uncircumcised.
noyes@Romans:4:12 @ and that he might be the father of the circumcised, who are not circumcised merely, but who tread in the steps of that faith which our father Abraham had while yet uncircumcised.
noyes@Romans:4:13 @ For not through the Law was the promise made to Abraham or his offspring that he should be the heir of the world, but through the righteousness of faith.
noyes@Romans:4:16 @ Therefore the inheritance was made to depend on faith, that it might be a matter of grace; that the promise might be sure to all the offspring, not to that only which is under the Law, but to that also which hath the faith of Abraham, who is the father of us all
noyes@Romans:4:17 @ (as it is written, "I have made thee a father of many nations") in the sight of that God whom he believed, who giveth life to the dead, and calleth the things that are not, as though they were.
noyes@Romans:4:19 @ and not being weak in faith, he regarded not his own body which had become dead, he being about a hundred years old, nor the deadness of Sarahs womb;
noyes@Romans:4:23 @ And that it was so accounted was not written for his sake alone,
noyes@Romans:5:3 @ And not only so, but we rejoice in afflictions also, knowing that affliction produceth endurance,
noyes@Romans:5:5 @ and hope will not disappoint us; because the love of God hath been shed abroad in our hearts by the Holy Spirit which hath been given to us.
noyes@Romans:5:11 @ and not this only, but also having joy in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
noyes@Romans:5:13 @ (for all the time before the Law sin was in the world; but sin is not set to ones account when there is no law.
noyes@Romans:5:14 @ Yet death reigned from Adam to Moses, even over those who had not sinned in the manner in which Adam transgressed; who is a type of him who was to come.
noyes@Romans:5:15 @ But the free gift was not as the transgression. For if through the offence of the one the many died, much more hath the grace of God, and the gift which is by the grace of the one man Jesus Christ, abounded to the many.
noyes@Romans:5:16 @ And the free gift is not like what happened through one man who sinned. For sentence of condemnation followed one offence; but the free gift is a justification after many offences.
noyes@Romans:6:12 @ Let not then sin reign in your mortal body, bringing you into subjection to its lusts,
noyes@Romans:6:14 @ For sin shall not hold dominion over you; for ye are not under the Law, but under grace.
noyes@Romans:6:15 @ What then? Are we to sin, because we are not under the Law, but under grace? God forbid!
noyes@Romans:6:16 @ Know ye not, that whomever ye choose to obey as a master, his bondmen ye are, whether of sin whose fruit is death, or of obedience whose fruit is righteousness?
noyes@Romans:6:20 @ For when ye were the slaves of sin, ye were not the bondmen of righteousness.
noyes@Romans:7:1 @ Know ye not, brethren, (for I am speaking to those who are acquainted with the Law,) that the Law hath dominion over a man only as long as he liveth?
noyes@Romans:7:3 @ So then, if while her husband is living she connect herself with another man, she will be called an adulteress; but if her husband die, she is no longer bound by that law, so that she will not be an adulteress, though she connect herself with another man.
noyes@Romans:7:4 @ So then, my brethren, ye also were slain to the Law through the body of Christ, that ye might be connected with another, even with him who was raised from the dead, that we might bear fruit to God.
noyes@Romans:7:6 @ But now we are delivered from the Law, having died to that by which we were bound, that we might serve in the new life of the Spirit, and not in the old way of the letter.
noyes@Romans:7:7 @ What then shall we say? Is the Law sin? God forbid! But I should not have known sin, except by the Law; for I should not have known sinful desire, unless the Law had said, "Thou shalt not covet."
noyes@Romans:7:15 @ For I know not what I do. For I do not what I would, but I do what I hate.
noyes@Romans:7:16 @ But if I do what I would not, I assent to the Law that it is good.
noyes@Romans:7:18 @ For I know that there dwelleth not in me, that is, in my flesh, any good thing; for to desire is present with me, but not to perform that which is good.
noyes@Romans:7:19 @ For the good that I would, I do not; but the evil which I would not, that I do.
noyes@Romans:7:20 @ But if I do what I would not, it is no more I that do it, but sin that dwelleth in me.
noyes@Romans:7:23 @ but I perceive another law in my members warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
noyes@Romans:8:3 @ For what the Law could not do, in that it was weak through the flesh, God hath done, who on account of sin sent his own Son in the likeness of sinful flesh, and passed sentence of condemnation on sin in the flesh;
noyes@Romans:8:4 @ so that what is required by the Law might be accomplished in us, who walk not according to the flesh, but according to the Spirit.
noyes@Romans:8:7 @ Because the mind of the flesh is enmity against God; for it doth not submit itself to the Law of God, neither indeed can it.
noyes@Romans:8:8 @ And they who are in the flesh cannot please God.
noyes@Romans:8:9 @ But ye are not in the flesh, but in the Spirit, if indeed the Spirit of God dwelleth in you. But if any one hath to not the Spirit of Christ, he is none of his.
noyes@Romans:8:12 @ So then, brethren, we are debtors not to the flesh, to live according to the flesh.
noyes@Romans:8:15 @ For ye did not receive the spirit of bondage so as to be again in fear; but ye received the spirit of adopted children, whereby we cry, Abba, Father!
noyes@Romans:8:20 @ For the creation was brought into subjection to vanity not of its own will, but by reason of him who put it into subjection,
noyes@Romans:8:23 @ and not only so, but even we ourselves also, though having the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption as sons, for the redemption of our body.
noyes@Romans:8:24 @ For we were saved only in hope. But hope which is seen is not hope; how can a man hope for that which he seeth?
noyes@Romans:8:25 @ But if we hope for that which we do not see, then do we with patience wait for it.
noyes@Romans:8:26 @ In like manner the Spirit also helpeth our weakness; for we know not what to pray for as we ought, but the Spirit itself intercedeth with groans which cannot be expressed in words.
noyes@Romans:8:32 @ He who spared not his own Son, but delivered him up for us all, how shall he not also with him freely give us all things?
noyes@Romans:9:1 @ I speak truth in Christ, I do not lie, my conscience bearing witness with me in the Holy Spirit, that
noyes@Romans:9:6 @ Not as though the word of God hath failed; for not all they that are of Israel are Israel;
noyes@Romans:9:8 @ That is, not the children by natural descent are children of God, but the children to whom the promise is made are accounted as the offspring.
noyes@Romans:9:10 @ And not only so, but also when Rebecca had conceived by one man, our father Isaac,
noyes@Romans:9:11 @ before the children were born, or had done any thing good or evil, to the end that Gods purpose according to election might stand, not depending on works, but on the will of him that calleth,
noyes@Romans:9:16 @ So then it dependeth not on him that willeth, nor on him that runneth, but on God who showeth mercy.
noyes@Romans:9:21 @ Hath not the potter a right out of the same lump of clay to make one vessel for an honorable use, and another for a dishonorable?
noyes@Romans:9:24 @ whom he also called, even us, not only from among the Jews, but also from among the gentiles?
noyes@Romans:9:25 @ as he also saith in Hosea, "I will call that my people, which was not my people; and her beloved, that was not beloved.
noyes@Romans:9:26 @ And it shall be, that in the place where it was said to them, Ye are not my people, there shall they be called sons of the living God."
noyes@Romans:9:30 @ What then shall we say? That the gentiles, who did not strive after righteousness, obtained righteousness, but a righteousness which is of faith;
noyes@Romans:9:31 @ while Israel, which strove after a law of righteousness, did not attain to a law of righteousness.
noyes@Romans:9:32 @ Why? Because they did not strive for it by faith, but as being by works. For they stumbled against the stone of stumbling;
noyes@Romans:9:33 @ as it is written, "Behold, I lay in Zion a stone of stumbling and rock of offence; and he that believeth in him shall not be put to shame."
noyes@Romans:10:2 @ For I bear them witness that they have a zeal for God, but not according to knowledge.
noyes@Romans:10:3 @ For being ignorant of the righteousness which is of God, and endeavoring to establish a righteousness of their own, they have not submitted themselves to the righteousness which is of God.
noyes@Romans:10:6 @ But the righteousness which is of faith speaketh thus: Say not in thy heart, "Who shall ascend into heaven?" that is, to bring Christ down.
noyes@Romans:10:11 @ For the Scripture saith, "Whoever believeth in him shall not be put to shame."
noyes@Romans:10:14 @ How then shall they call on him, in whom they have not believed? and how shall they believe in him, of whom they have not heard? and how shall they hear without a preacher?
noyes@Romans:10:16 @ But they did not all hearken to the glad tidings. For Isaiah saith, "Lord, who hath believed what he hath heard from us?"
noyes@Romans:10:18 @ But I say, Did they not hear? Yes truly, "Their voice went forth into all the earth, and their words to the ends of the world."
noyes@Romans:10:19 @ But I say, Hath not Israel had knowledge? First, Moses saith, "I will move you to jealousy by that which is no nation, I will excite you to indignation by a foolish people."
noyes@Romans:10:20 @ But Isaiah is very bold, and saith, "I was found by those who sought me not, I became known to those who inquired not for me."
noyes@Romans:11:2 @ God hath not cast off his people, which he foreknew. Do ye not know what the Scripture saith in the passage concerning Elijah? how he pleadeth to God against Israel:
noyes@Romans:11:4 @ But what saith the answer of God to him? "I have reserved to myself seven thousand men, who have not bowed the knee to Baal."
noyes@Romans:11:7 @ What Israel seeketh after, that Israel did not obtain; but the elect obtained it, and the rest were hardened;
noyes@Romans:11:8 @ as it is written: "God gave them a spirit of slumber, eyes that were not to see, and ears that were not to hear, unto this day."
noyes@Romans:11:10 @ let their eyes be darkened, that they may not see; and bow down their back alway."
noyes@Romans:11:18 @ boast not over the branches; for if thou boast, thou dost not bear the root, but the root thee.
noyes@Romans:11:20 @ Be it so. It was for their unbelief that they were broken off, and thou standest through thy faith; be not highminded, but fear.
noyes@Romans:11:21 @ For if God spared the natural branches, take care lest he spare not thee.
noyes@Romans:11:23 @ And they also, if they do not continue in their unbelief, will be grafted in; for God is able to graft them in again.
noyes@Romans:11:25 @ For I would not have you ignorant, brethren, of this mystery, lest ye should be wise in your own conceits, that blindness hath to some extent come upon Israel, until the fullness of the gentiles shall have come in.
noyes@Romans:12:2 @ and be not conformed to the fashion of this world, but be transformed by the renewal of your mind, that ye may learn by experience what is the will of God, what is good, and wellpleasing, and perfect.
noyes@Romans:12:3 @ For through the grace given to me I warn every one among you, not to think of himself more highly than he ought to think, but to think soberly, according to the measure of faith which God hath imparted to each.
noyes@Romans:12:4 @ For as in one body we have many members, and the members have not all the same office,
noyes@Romans:12:10 @ In brotherly love, be affectionate to one another; in honor, give each other the preference.
noyes@Romans:12:11 @ Be not backward in zeal; be fervent in spirit; serving the Lord.
noyes@Romans:12:14 @ Bless those who persecute you; bless, and curse not.
noyes@Romans:12:16 @ Be of one mind among yourselves. Set not your minds on high things, but content yourselves with what is humble. Be not wise in your own conceits.
noyes@Romans:12:19 @ Dearly beloved, avenge not yourselves, but rather make room for wrath; for it is written, "Vengeance is mine; I will repay, saith the Lord."
noyes@Romans:12:21 @ Be not overcome by evil, but overcome evil with good.
noyes@Romans:13:1 @ Let every one submit to the authorities that are over him; for there is no authority which is not from God: and the authorities which exist have been ordained by God.
noyes@Romans:13:3 @ For rulers are not a terror to good works, but to the evil. Wouldst thou then not be afraid of the government? Do that which is good, and thou wilt have praise from it;
noyes@Romans:13:4 @ for the ruler is Gods servant to thee for good. But if thou doest evil, be afraid; for he beareth not the sword in vain; for he is Gods servant, an avenger to inflict wrath upon him that doeth evil.
noyes@Romans:13:5 @ It is necessary therefore to submit, not only because of the wrath, but also for your conscience sake.
noyes@Romans:13:9 @ For these, "Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not covet," and every other commandment, are summed up in this precept, "Thou shalt love thy neighbor as thyself."
noyes@Romans:13:13 @ Let us walk becomingly, as in the day; not in reveling and drunkenness, not in lewdness and wantonness, not in strife and envy;
noyes@Romans:13:14 @ but clothe yourselves with the Lord Jesus Christ, and think not about satisfying the lusts of the flesh.
noyes@Romans:14:1 @ Him that is weak in his faith receive with kindness, and not to pass judgment on his thoughts.
noyes@Romans:14:2 @ One man hath faith to eat every kind of food; another, who is weak, eateth herbs only.
noyes@Romans:14:3 @ Let not him who eateth, despise him that eateth not; and let not him who eateth not, judge him that eateth; for God hath received him.
noyes@Romans:14:4 @ Who art thou that judgest the servant of another? To his own lord he standeth or falleth; and he shall be made to stand; for the Lord is able to make him stand.
noyes@Romans:14:5 @ One man esteemeth one day above another; another esteemeth every day alike: let each one be fully persuaded in his own mind. He that regardeth the day, regardeth it to the Lord;
noyes@Romans:14:6 @ and he that regardeth not the day, to the Lord he doth not regard it. And he that eateth, eateth to the Lord, for he giveth thanks to God; and he that doth not eat, to the Lord he doth not eat, and giveth thanks to God.
noyes@Romans:14:13 @ Let us then no longer judge one another; but let this rather be your judgment, not to put a stumblingblock, or an occasion to fall, in a brothers way.
noyes@Romans:14:14 @ I know, and am persuaded in the Lord Jesus, that nothing is unclean in itself; but to him that accounteth anything to be unclean, to him it is unclean.
noyes@Romans:14:15 @ For if on account of food thy brother is made to mourn, thou art no longer walking according to love. Do not with thy food destroy him for whom Christ died.
noyes@Romans:14:16 @ Let not then the blessing which ye enjoy be evil spoken of.
noyes@Romans:14:17 @ For the kingdom of God is not food and drink, but righteousness, and peace, and joy in the Holy Spirit;
noyes@Romans:14:20 @ Do not for the sake of food undo the work of God. All things indeed are clean; but that which is pure is evil for that man who eateth so as to be an occasion of sin.
noyes@Romans:14:22 @ Thou hast faith; have it to thyself before God. Happy is he who doth not condemn himself in that which he alloweth.
noyes@Romans:14:23 @ But he that doubteth is condemned if he eat, because he doeth it not from faith; but every thing which is not from faith is sin.
noyes@Romans:15:1 @ We then who are strong ought to hear the infirmities of the weak, and not to please ourselves.
noyes@Romans:15:3 @ For Christ did not seek his own pleasure, but, as it is written, "The reproaches of those who reproached thee fell on me."
noyes@Romans:15:5 @ And may the God of patience and consolation grant that ye may be of the same mind one with another, according to Christ Jesus;
noyes@Romans:15:7 @ Wherefore receive ye one another, as Christ received you to the glory of God.
noyes@Romans:15:14 @ But I myself am persuaded of you, my brethren, that ye are even of yourselves full of goodness, filled with all knowledge, able also to admonish one another.
noyes@Romans:15:18 @ For I will not be bold to say anything hut of what Christ hath actually wrought by me to bring the gentiles to obedience by word and deed,
noyes@Romans:15:20 @ but always earnestly desirous to preach it in this manner,not where Christ had been named, that I might not build on anothers foundation,
noyes@Romans:15:21 @ but, as it is written: "They, to whom no tidings concerning him came, shall see; and they that have not heard shall understand."
noyes@Romans:16:4 @ who for my life laid down their own necks; to whom not I alone give thanks, but also all the churches of the gentiles;
noyes@Romans:16:7 @ Salute Andronicus and Junias, my kinsmen, and my fellowprisoners, who are of note among the apostles, who also were in Christ before me.
noyes@Romans:16:18 @ For such men are not servants of our Lord Christ, but of their own appetites; and by good words and fair speeches they deceive the hearts of the simple.
noyes@1Corinthians:1:16 @ And I baptized also the household of Stephanas; I am not aware that I baptized any one besides.
noyes@1Corinthians:1:17 @ For Christ sent me not to baptize, but to preach the gospel; not with wisdom of speech, lest the cross of Christ should be made of no effect.
noyes@1Corinthians:1:20 @ Where is the wise man? Where the scribe? Where the disputer of this world? Hath not God made foolish the wisdom of the world?
noyes@1Corinthians:1:21 @ For since, in the wisdom of God, the world by its wisdom knew not God, it pleased God by the foolishness of preaching to save those who believe;
noyes@1Corinthians:1:26 @ For consider, brethren, who ye are that have been called; not many wise men after the fashion of the world, not many mighty, not many noble;
noyes@1Corinthians:1:28 @ and the mean things of the world, and the things which are despised, did God choose, the things which are not, to bring to nought things that are;
noyes@1Corinthians:2:1 @ And I, brethren, when I came to you, came not with excellency of speech, or of wisdom, declaring to you the testimony of God.
noyes@1Corinthians:2:2 @ For I determined not to know anything while with you, save Jesus Christ, and him crucified.
noyes@1Corinthians:2:4 @ and my speech and my preaching were not in persuasive words of wisdom, but in demonstration of the Spirit, and of power;
noyes@1Corinthians:2:5 @ that your faith might not rest on the wisdom of men, but on the power of God.
noyes@1Corinthians:2:6 @ But we do speak wisdom among the perfect; not, however, the wisdom of this world, nor of the rulers of this world, who are coming to nought;
noyes@1Corinthians:2:8 @ which none of the rulers of this world comprehended; for had they comprehended it, they would not have crucified the Lord of glory;
noyes@1Corinthians:2:9 @ but, as it is written: "The things which eye hath not seen, and ear hath not heard, and which have not entered into the heart of man, the great things which God hath prepared for those that love him."
noyes@1Corinthians:2:12 @ But we did not receive the spirit of the world, but the Spirit which is from God, that we might know the things that have been given to us by the grace of God;
noyes@1Corinthians:2:13 @ which things we also speak, not in words taught by mans wisdom, but in those taught by the Spirit, connecting what is spiritual l with what is spiritual.
noyes@1Corinthians:2:14 @ But the unspiritual man receiveth not the things of the Spirit of God; for they are foolishness to him, and he cannot know them; because they are spiritually discerned.
noyes@1Corinthians:3:1 @ I also, brethren, was not able to speak to you as to spiritual men, but as those who are not spiritual, as to babes in Christ.
noyes@1Corinthians:3:2 @ I fed you with milk, not with meat; for ye were not yet able to bear it. Nor indeed are ye able even now;
noyes@1Corinthians:3:3 @ for ye are yet unspiritual. For while there is among you rivalry and strife, are ye not unspiritual, and walking after the manner of men?
noyes@1Corinthians:3:4 @ For while one saith, I am of Paul, and another, I am of Apollos, are ye not men?
noyes@1Corinthians:3:10 @ According to the grace of God bestowed on me, I, as a skilful masterbuilder, have laid the foundation; and another buildeth thereon; but let every one take heed, how he buildeth thereon.
noyes@1Corinthians:3:16 @ Know ye not, that ye are Gods temple, and that the Spirit of God dwelleth in you?
noyes@1Corinthians:4:3 @ But with me it is a very small thing that I should be judged by you, or by a human tribunal; nay, I do not even judge myself;
noyes@1Corinthians:4:4 @ for though I am conscious to myself of nothing wrong, yet not by this am I cleared of blame; but he that judgeth me is the Lord.
noyes@1Corinthians:4:5 @ So then judge nothing before the time, until the Lord come, who will both bring to light the hidden things of darkness, and make manifest the purposes of mens hearts; and then shall every one have his praise from God.
noyes@1Corinthians:4:6 @ And these things, brethren, I have transferred in a figure to myself and Apollos for your sakes, that in us ye may learn not to go beyond what is written, that no one of you may pride himself in one against another.
noyes@1Corinthians:4:7 @ For who maketh thee to differ from another? And what hast thou that thou didst not receive? But if thou didst receive it, why dost thou boast, as if thou hadst not received it?
noyes@1Corinthians:4:14 @ I write not these things to shame you, but I am warning you as my beloved children.
noyes@1Corinthians:4:15 @ For though ye have ten thousand teachers in Christ, yet have ye not many fathers; for in Christ Jesus I begot you through the gospel.
noyes@1Corinthians:4:18 @ Now some are puffed up, as though I were not coming to you.
noyes@1Corinthians:4:19 @ But I shall come to you shortly, if it be the Lords will, and will know, not the word of those who are puffed up, but the power;
noyes@1Corinthians:4:20 @ for the kingdom of God is not in word, but in power.
noyes@1Corinthians:5:1 @ It is everywhere reported that there is fornication among you, and such fornication as is not even among the gentiles, that one should have his fathers wife.
noyes@1Corinthians:5:2 @ And ye are puffed up, and did not rather mourn, so that he that committed this deed might be separated from among you.
noyes@1Corinthians:5:6 @ Your glorying is not good. Know ye not, that a little leaven leaveneth the whole lump?
noyes@1Corinthians:5:8 @ So then let us keep the feast, not with the old leaven, nor with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.
noyes@1Corinthians:5:9 @ I wrote to you in that letter, not to keep company with fornicators;
noyes@1Corinthians:5:10 @ certainly not meaning the fornicators of this world, or the covetous and extortioners, or idolaters; for to do this ye must go out of the world.
noyes@1Corinthians:5:11 @ But this is what I wrote you, not to keep company with any one called a brother, if he be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner; with such a one not even to eat.
noyes@1Corinthians:5:12 @ For what have I to do with judging those who are without? Do not ye judge those who are within?
noyes@1Corinthians:6:1 @ Doth any one of you, who hath a matter against another, dare to go to law before the unrighteous, and not before the holy?
noyes@1Corinthians:6:2 @ Or do ye not know, that the holy will judge the world? And if the world is to be judged by you, are ye unworthy to judge in causes of the least importance?
noyes@1Corinthians:6:3 @ Know ye not, that we shall pass judgment upon angels? How much more, concerning affairs of this life?
noyes@1Corinthians:6:5 @ I speak to your shame. Is it so, that there is not a wise man among you, not one that will be able to judge between his brethren?
noyes@1Corinthians:6:7 @ Now therefore it is altogether an evil among you, that ye have suits against each other. Why do ye not rather submit to wrong? Why do ye not rather allow yourselves to be defrauded?
noyes@1Corinthians:6:9 @ Know ye not, that wrongdoers shall not inherit the kingdom of God? Be not deceived; neither fornicators, nor idolaters, nor adulterers, nor the effeminate, nor abusers of themselves with mankind,
noyes@1Corinthians:6:12 @ All things are lawful for me, but all things are not profitable; all things are lawful for me, but I will not be brought under the power of anything.
noyes@1Corinthians:6:13 @ Meats are for the stomach, and the stomach for meats; but God will make an end of both it and them. But the body is not for fornication, but for the Lord, and the Lord for the body;
noyes@1Corinthians:6:15 @ Know ye not, that your bodies are members of Christ? Shall I then take the members of Christ, and make them members of a harlot? God forbid!
noyes@1Corinthians:6:16 @ Know ye not, that he who is connected with a harlot is one body with her? "For the two," saith he, "shall become one flesh;"
noyes@1Corinthians:6:19 @ Know ye not, that your bodies are temples of the Holy Spirit which is in you, which ye have from God, and that ye are not your own?
noyes@1Corinthians:7:1 @ Now as to the matters about which ye wrote, it is good for a man not to touch a woman;
noyes@1Corinthians:7:4 @ The wife hath not the disposal of her own body, but her husband; and so also the husband hath not the disposal of his own body, but his wife.
noyes@1Corinthians:7:5 @ Defraud not one another, except by agreement for a time, that ye may have a season for prayer; and be together again, that Satan may not tempt you through your incontinence.
noyes@1Corinthians:7:6 @ But I say this by way of permission, not command.
noyes@1Corinthians:7:7 @ I would that all men were as I myself; but every one hath his own gift from God, one man this, and another that.
noyes@1Corinthians:7:9 @ but if they cannot control themselves, let them marry; for it is better to marry than to burn.
noyes@1Corinthians:7:10 @ But to those who are married it is my command, yet not mine, but the Lords: Let not the wife separate herself from her husband,
noyes@1Corinthians:7:11 @ and if she have separated herself let her remain unmarried, or be reconciled to her husband; and let not the husband put away his wife.
noyes@1Corinthians:7:12 @ But to the rest say I, not the Lord: If any brother hath an unbelieving wife, and she be satisfied to dwell with him, let him not put her away;
noyes@1Corinthians:7:13 @ and if a wife hath an unbelieving husband, and he be satisfied to dwell with her, let her not put her husband away.
noyes@1Corinthians:7:15 @ But if the unbelieving separateth himself, let him separate himself; a brother or a sister is not under bondage in such cases. But God hath called you to be in peace.
noyes@1Corinthians:7:18 @ Was any one called being circumcised, let him not become as if uncircumcised; hath any one been called in uncircumcision, let him not become circumcised.
noyes@1Corinthians:7:19 @ Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.
noyes@1Corinthians:7:21 @ Wast thou called being a slave, care not for it; but even if thou canst be made free, use it rather.
noyes@1Corinthians:7:23 @ Ye were bought with a price; become not the slaves of men.
noyes@1Corinthians:7:27 @ Art thou bound to a wife, seek not to be loosed from her; art thou loosed from a wife, do not seek for one.
noyes@1Corinthians:7:30 @ and they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not;
noyes@1Corinthians:7:31 @ and they that use this world as not abusing it; for the outward condition of this world is passing away;
noyes@1Corinthians:7:35 @ And this I say for your own profit; not to cast a noose over you, but with a view to what is becoming, and that ye may attend upon the Lord without distraction.
noyes@1Corinthians:7:38 @ So then he that giveth her in marriage doeth well; and he that doth not give her in marriage doeth better.
noyes@1Corinthians:8:2 @ if any one think that he knoweth anything, he knoweth nothing yet, as he ought to know;
noyes@1Corinthians:8:4 @ Concerning the eating of the things offered in sacrifice to idols, then, we know that an idol is nothing in the world, and that there is no other God but one.
noyes@1Corinthians:8:7 @ But there is not in all men this knowledge; for some, with a conscience directed toward the idol even now, eat of it as a thing offered in sacrifice to an idol, and their conscience, being weak, is defiled.
noyes@1Corinthians:8:8 @ But food will not recommend us to God; if we do not eat, we are not the worse; nor if we do eat, are we the better.
noyes@1Corinthians:8:10 @ For if any one see thee, who hast knowledge, at table in an idols temple, will not the conscience of him that is weak be emboldened to eat the things offered to idols?
noyes@1Corinthians:8:13 @ Wherefore, if food cause my brother to fall, I will eat no flesh for ever, lest I cause my brother to fall. Am I not free?
noyes@1Corinthians:9:1 @ Am I not an apostle? Have I not seen Jesus our Lord? Are not ye my work in the Lord?
noyes@1Corinthians:9:2 @ If I am not an apostle to others, yet surely I am to you; for the seal of my apostleship are ye in the Lord.
noyes@1Corinthians:9:4 @ Have we not a right to eat and drink?
noyes@1Corinthians:9:5 @ Have we not a right to carry about with us a sister as a wife, as well as the other apostles, and the brothers of the Lord, and Cephas?
noyes@1Corinthians:9:7 @ Who ever serveth as a soldier at his own charges? Who planteth a vineyard without eating its fruit? Or who tendeth a flock and doth not eat of the milk of the flock?
noyes@1Corinthians:9:8 @ Is it on mans authority that I am saying these things, or doth not the Law too say the same?
noyes@1Corinthians:9:9 @ For it is written in the law of Moses: "Thou shalt not muzzle an ox while treading out grain." Is it for oxen that God careth?
noyes@1Corinthians:9:12 @ If others possess this right in relation to you, do not we still more? But we have not used this right; but we submit to all things, that we may occasion no hindrance to the gospel of Christ.
noyes@1Corinthians:9:13 @ Do ye not know, that they who minister in the offerings of the temple live from the temple? that they who serve at the altar share with the altar?
noyes@1Corinthians:9:16 @ For in preaching the gospel, I have nothing to glory in; for I am under a necessity to do so; yea, woe is to me, if I preach not the gospel!
noyes@1Corinthians:9:18 @ What then is my reward? It is that, when I preach the gospel, I may make the gospel free of charge, that I use not to the full my right as a preacher of the gospel.
noyes@1Corinthians:9:20 @ and to the Jews I became as a Jew, that I might gain Jews; to those under the Law, as under the Law, not being myself under the Law, that I might gain those under the Law;
noyes@1Corinthians:9:21 @ to those without the Law, as without the Law, being not without a law before God, but under the law of Christ, that I might gain those without the Law;
noyes@1Corinthians:9:24 @ Know ye not, that of those who run in the racecourse all run, but one receiveth the prize? Thus run, that ye may obtain.
noyes@1Corinthians:9:26 @ I therefore so run, not as one uncertain; I so fight, not as one striking the air;
noyes@1Corinthians:10:1 @ For I would not have you ignorant, brethren, that all our fathers were under the cloud, and all passed through the sea,
noyes@1Corinthians:10:5 @ but with most of them God was not well pleased; for they were laid low in the wilderness.
noyes@1Corinthians:10:6 @ Now these things were warnings for us, in order that we should not lust after evil things, as they lusted.
noyes@1Corinthians:10:7 @ And do not ye become idolaters, as some of them did; as it is written: "The people sat down to eat and drink, and rose up to sport."
noyes@1Corinthians:10:10 @ And do not ye murmur, as some of them murmured, and perished by the Destroyer.
noyes@1Corinthians:10:13 @ No temptation hath come upon you, but such as is common to man; but God is faithful, who will not suffer you to be tempted beyond what ye are able to endure, but will with the temptation furnish also the way to escape, that ye may be able to endure it.
noyes@1Corinthians:10:16 @ The cup of blessing which we bless, is it not a partaking of the blood of Christ? the loaf which we break, is it not a partaking of the body of Christ?
noyes@1Corinthians:10:18 @ Look at Israel by natural descent. Have not those who eat of the sacrifices, communion with the altar?
noyes@1Corinthians:10:20 @ Nay, but that what they sacrifice, they sacrifice to demons, and not to God; and I would not that ye should have communion with demons.
noyes@1Corinthians:10:21 @ Ye cannot drink the cup of the Lord, and the cup of demons; ye cannot be partakers of the Lords table, and the table of demons.
noyes@1Corinthians:10:23 @ All things are lawful, but all things are not profitable; all things are lawful, but all things are not edifying.
noyes@1Corinthians:10:28 @ But if any one say to you, This hath been offered in sacrifice to an idol, do not eat of it, on account of him that showed you this, and from a regard to conscience;
noyes@1Corinthians:10:29 @ conscience I mean, not thine own, but that of the other. For why is my liberty to be judged by another conscience?
noyes@1Corinthians:10:33 @ as I also strive to please all in all things, not seeking my own advantage, but that of the many; that they may be saved.
noyes@1Corinthians:11:6 @ For if a woman is not veiled, let her also be shorn; but if it be a shame for a woman to be shorn or shaven, let her be veiled.
noyes@1Corinthians:11:7 @ For a man indeed ought not to cover his head, since he is the image and glory of God; but the woman is the glory of the man;
noyes@1Corinthians:11:8 @ for the man is not from the woman, but the woman from the man;
noyes@1Corinthians:11:9 @ and the man was not created for the woman, but the woman for the man.
noyes@1Corinthians:11:14 @ Doth not even nature itself teach you, that if a man have long hair, it is a shame to him,
noyes@1Corinthians:11:17 @ But I give you this charge, not praising you, because ye come together not for the better, but for the worse.
noyes@1Corinthians:11:21 @ For, when ye eat, every one taketh before any distribution his own supper, and one is hungry, and another is drunken.
noyes@1Corinthians:11:22 @ What! have ye not houses to eat and to drink in? Or despise ye the church of God, and shame those who have nothing? What am I to say to you? Shall I praise you? In this I do not praise you.
noyes@1Corinthians:11:29 @ for he that eateth and drinketh eateth and drinketh judgment to himself, if he do not discern the body.
noyes@1Corinthians:11:31 @ But if we judged ourselves, we should