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rwbs@Romans:1:4 @ And declared the Son of God with power, according to the spirit of holiness, by the resurrection from the dead: (note:)declared: Gr. determined(:note)

rwbs@Romans:1:5 @ By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name: (note:)for obedience…: or, to the obedience of faith(:note)

rwbs@Romans:1:9 @ For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers; (note:)with: or, in(:note)

rwbs@Romans:1:12 @ That is, that I may be comforted together with you by the mutual faith both of you and me. (note:)with: or, in(:note)

rwbs@Romans:1:13 @ Now I would not have you ignorant, brethren, that I have often purposed to come to you, (but was hindered until now,) that I might have some fruit among you also, even as among other Gentiles. (note:)among: or, in(:note)

rwbs@Romans:1:16 @ For I am not ashamed of the gospel of Christ: for it is the power of God to salvation to every one that believeth; to the Jew first, and also to the Greek.

rwbs@Romans:1:19 @ Because that which may be known of God is evident in them; for God hath shown to them. (note:)in them: or, to them(:note)

rwbs@Romans:1:20 @ For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, his eternal power and Godhead; so that they are without excuse: (note:)so…: or, that they may be(:note)

rwbs@Romans:1:21 @ Because that, when they knew God, they glorified not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.

rwbs@Romans:1:25 @ Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. (note:)more: or, rather(:note)

rwbs@Romans:1:27 @ And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was due.

rwbs@Romans:1:28 @ And even as they did not like to retain God in knowledge, God gave them over to a debased mind, to do those things which are not proper; (note:)to retain: or, to acknowledge(:note)a reprobate…: or, a mind void of judgment or, an unapproving mind

rwbs@Romans:1:31 @ Without understanding, covenantbreakers, without natural affection, implacable, unmerciful: (note:)without natural…: or unsociable(:note)

rwbs@Romans:1:32 @ Who knowing the judgment of God, that they who commit such things are worthy of death, not only do the same, but have pleasure in them that do them. (note:)have…: or, consent with(:note)

rwbs@Romans:2:1 @ Therefore thou art inexcusable, O man, whoever thou art that judgest: for in that thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

rwbs@Romans:2:4 @ Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?

rwbs@Romans:2:8 @ But to them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,

rwbs@Romans:2:9 @ Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile; (note:)Gentile: Gr. Greek(:note)

rwbs@Romans:2:10 @ But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile: (note:)Gentile: Gr. Greek(:note)

rwbs@Romans:2:13 @ (For not the hearers of the law just before God, but the doers of the law shall be justified.

rwbs@Romans:2:14 @ For when the Gentiles, who have not the law, do by nature the things contained in the law, these, having not the law, are a law to themselves:

rwbs@Romans:2:15 @ Who show the work of the law written in their hearts, their conscience also bearing witness, and thoughts the mean while accusing or else excusing one another;) (note:)their conscience…: or, the conscience witnessing with them(:note)the mean…: or, between themselves

rwbs@Romans:2:18 @ And knowest will, and approvest the things that are more excellent, being instructed out of the law; (note:)approvest…: or, triest the things that differ(:note)

rwbs@Romans:2:21 @ Thou therefore who teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?

rwbs@Romans:2:22 @ Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?

rwbs@Romans:2:26 @ Therefore if the uncircumcision keepeth the righteousness of the law, shall not his uncircumcision be counted for circumcision?

rwbs@Romans:2:27 @ And shall not uncircumcision which is by nature, if it keepeth the law, judge thee, who by the letter and circumcision dost transgress the law?

rwbs@Romans:2:28 @ For he is not a Jew, who is one outwardly; neither circumcision, which is outward in the flesh:

rwbs@Romans:2:29 @ But he a Jew, who is one inwardly; and circumcision of the heart, in the spirit, not in the letter; whose praise not from men, but from God.

rwbs@Romans:3:3 @ For what if some did not believe? shall their unbelief make the faithfulness of God without effect?

rwbs@Romans:3:8 @ And not, (as we are slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose condemnation is just.

rwbs@Romans:3:9 @ What then? are we better? No, in no way: for we have before proved both Jews and Gentiles, that they are all under sin; (note:)proved: Gr. charged(:note)

rwbs@Romans:3:10 @ As it is written, There is none righteous, no, not one:

rwbs@Romans:3:12 @ They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.

rwbs@Romans:3:17 @ And the way of peace have they not known:

rwbs@Romans:3:19 @ Now we know that whatever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. (note:)guilty…: or, subject to the judgment of God(:note)

rwbs@Romans:3:25 @ Whom God hath set forth a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; (note:)set forth: or, foreordained(:note)remission: or, passing over

rwbs@Romans:3:29 @ the God of the Jews only? not also of the Gentiles? Yes, of the Gentiles also:

rwbs@Romans:4:2 @ For if Abraham were justified by works, he hath to glory; but not before God.

rwbs@Romans:4:4 @ Now to him that worketh is the reward not reckoned of grace, but of debt.

rwbs@Romans:4:5 @ But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

rwbs@Romans:4:8 @ Blessed the man to whom the Lord will not impute sin.

rwbs@Romans:4:10 @ How then was it reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

rwbs@Romans:4:11 @ And he received the sign of circumcision, a seal of the righteousness of the faith which being uncircumcised: that he might be the father of all them that believe, though they are not circumcised; that righteousness might be imputed to them also:

rwbs@Romans:4:12 @ And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which being uncircumcised.

rwbs@Romans:4:13 @ For the promise, that he should be the heir of the world, not to Abraham, or to his seed, through the law, but through the righteousness of faith.

rwbs@Romans:4:16 @ Therefore of faith, that by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

rwbs@Romans:4:17 @ (As it is written, I have made thee a father of many nations,) before him whom he believed, God, who giveth life to the dead, and calleth those things which are not as though they were. (note:)before him: or, like unto him(:note)

rwbs@Romans:4:19 @ And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sarah’s womb:

rwbs@Romans:4:20 @ He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;

rwbs@Romans:4:23 @ Now it was not written for his sake alone, that it was imputed to him;

rwbs@Romans:5:3 @ And not only, but we glory in tribulations also: knowing that tribulation worketh patience;

rwbs@Romans:5:5 @ And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Spirit who is given to us.

rwbs@Romans:5:6 @ For when we were yet without strength, in due time Christ died for the ungodly. (note:)in due time: or, according to the time(:note)

rwbs@Romans:5:11 @ And not only, but we also joy in God through our Lord Jesus Christ, by whom we have now received the reconciliation. (note:)atonement: or, reconciliation(:note)

rwbs@Romans:5:12 @ Therefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: (note:)for that: or, in whom(:note)

rwbs@Romans:5:13 @ (For until the law sin was in the world: but sin is not imputed when there is no law.

rwbs@Romans:5:14 @ Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come.

rwbs@Romans:5:15 @ But not as the offence, so also the free gift. For if through the offence of one many are dead, much more the grace of God, and the gift by grace, by one man, Jesus Christ, hath abounded to many.

rwbs@Romans:5:16 @ And not as by one that sinned, the gift: for the judgment by one to condemnation, but the free gift of many offences to justification.

rwbs@Romans:5:17 @ For if by one man’s offence death reigned by one; much more they who receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) (note:)by one man’s…: or, by one offence(:note)

rwbs@Romans:5:18 @ Therefore as by the offence of one upon all men to condemnation; even so by the righteousness of one upon all men to justification of life. (note:)by the offence…: or, by one offence(:note)by the righteousness…: or, by one righteousness

rwbs@Romans:6:3 @ Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? (note:)were: or, are(:note)

rwbs@Romans:6:6 @ Knowing this, that our old man is crucified with, that the body of sin may be destroyed, that henceforth we should not serve sin.

rwbs@Romans:6:7 @ For he that is dead is freed from sin. (note:)freed: Gr. justified(:note)

rwbs@Romans:6:12 @ Let not sin therefore reign in your mortal body, that ye should obey it in its lusts.

rwbs@Romans:6:13 @ Neither yield ye your members instruments of unrighteousness to sin: but yield yourselves to God, as those that are alive from the dead, and your members instruments of righteousness to God. (note:)instruments: Gr. arms, or, weapons(:note)

rwbs@Romans:6:14 @ For sin shall not have dominion over you: for ye are not under the law, but under grace.

rwbs@Romans:6:15 @ What then? shall we sin, because we are not under the law, but under grace? By no means.

rwbs@Romans:6:16 @ Know ye not, that to whom ye yield yourselves servants in obedience, his servants ye are whom ye obey; whether of sin to death, or of obedience to righteousness?

rwbs@Romans:6:17 @ But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered to you. (note:)which…: Gr. whereto ye were delivered(:note)

rwbs@Romans:6:20 @ For when ye were the servants of sin, ye were free from righteousness. (note:)from…: Gr. to righteousness(:note)

rwbs@Romans:7:1 @ Know ye not, brethren, (for I speak to them that know the law,) that the law hath dominion over a man as long as he liveth?

rwbs@Romans:7:3 @ So then if, while husband liveth, she is married to another man, she shall be called an adulteress: but if her husband is dead, she is free from that law; so that she is no adulteress, though she be married to another man.

rwbs@Romans:7:4 @ Therefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, to him who is raised from the dead, that we should bring forth fruit to God.

rwbs@Romans:7:5 @ For when we were in the flesh, the sinful passions, which were by the law, did work in our members to bring forth fruit to death. (note:)motions: Gr. passions(:note)

rwbs@Romans:7:6 @ But now we are delivered from the law, that being dead by which we were held; that we should serve in newness of spirit, and not the oldness of the letter. (note:)that being…: or, being dead to that(:note)

rwbs@Romans:7:7 @ What shall we say then? the law sin? By no means. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. (note:)lust: or, concupiscence(:note)

rwbs@Romans:7:15 @ For that which I do I understand not: for what I would, that I do not; but what I hate, that I do. (note:)allow: Gr. know(:note)

rwbs@Romans:7:16 @ If then I do that which I would not, I consent to the law that good.

rwbs@Romans:7:18 @ For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but to perform that which is good I find not.

rwbs@Romans:7:19 @ For the good that I would I do not: but the evil which I would not, that I do.

rwbs@Romans:7:20 @ Now if I do that which I would not, it is no more I that do it, but sin that dwelleth in me.

rwbs@Romans:7:23 @ But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.

rwbs@Romans:7:24 @ O wretched man that I am! who shall deliver me from the body of this death? (note:)the body…: or, this body of death(:note)

rwbs@Romans:8:1 @ therefore now no condemnation to them who are in Christ Jesus, who walk not according to the flesh, but according to the Spirit.

rwbs@Romans:8:3 @ For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: (note:)for sin: or, by a sacrifice for sin(:note)

rwbs@Romans:8:4 @ That the righteousness of the law may be fulfilled in us, who walk not according to the flesh, but according to the Spirit.

rwbs@Romans:8:6 @ For to be carnally minded death; but to be spiritually minded life and peace. (note:)to be carnally…: Gr. the minding of the flesh(:note)to be spiritually…: Gr. the minding of the Spirit

rwbs@Romans:8:7 @ Because the carnal mind enmity against God: for it is not subject to the law of God, neither indeed can be. (note:)the carnal…: Gr. the minding of the flesh(:note)

rwbs@Romans:8:8 @ So then they that are in the flesh cannot please God.

rwbs@Romans:8:9 @ But ye are not in the flesh, but in the Spirit, if the Spirit of God dwelleth in you. Now if any man hath not the Spirit of Christ, he is not his.

rwbs@Romans:8:11 @ But if the Spirit of him that raised Jesus from the dead dwelleth in you, he that raised Christ from the dead shall also give life to your mortal bodies by his Spirit that dwelleth in you. (note:)by: or, because of(:note)

rwbs@Romans:8:12 @ Therefore, brethren, we are debtors, not to the flesh, to live according to the flesh.

rwbs@Romans:8:15 @ For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, by which we cry, Abba, Father.

rwbs@Romans:8:18 @ For I reckon that the sufferings of this present time not worthy with the glory which shall be revealed in us.

rwbs@Romans:8:20 @ For the creation was made subject to vanity, not willingly, but by reason of him who hath subjected in hope,

rwbs@Romans:8:22 @ For we know that the whole creation groaneth and travaileth in pain together until now. (note:)the…: or, every creature(:note)

rwbs@Romans:8:23 @ And not only, but ourselves also, who have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption,, the redemption of our body.

rwbs@Romans:8:24 @ For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?

rwbs@Romans:8:25 @ But if we hope for what we see not, with patience we wait for.

rwbs@Romans:8:26 @ Likewise the Spirit also helpeth our infirmity: for we know not what we should pray for as we ought: but the Spirit himself maketh intercession for us with groanings which cannot be uttered.

rwbs@Romans:8:27 @ And he that searcheth the hearts knoweth what the mind of the Spirit, because he maketh intercession for the saints according to God. (note:)because: or, that(:note)

rwbs@Romans:8:32 @ He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?

rwbs@Romans:9:1 @ I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Spirit,

rwbs@Romans:9:3 @ For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh: (note:)accursed: or, separated(:note)

rwbs@Romans:9:4 @ Who are Israelites; to whom the adoption, and the glory, and the covenants, and the giving of the law, and the service, and the promises; (note:)covenants: or, testaments(:note)

rwbs@Romans:9:6 @ Not as though the word of God hath taken no effect. For they not all Israel, who are descended from Israel:

rwbs@Romans:9:8 @ That is, They who are the children of the flesh, these not the children of God: but the children of the promise are counted for the seed.

rwbs@Romans:9:10 @ And not only; but when Rebecca also had conceived by one, by our father Isaac;

rwbs@Romans:9:11 @ (For being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)

rwbs@Romans:9:12 @ It was said to her, The elder shall serve the younger. (note:)elder: or, greater(:note)younger: or, lesser

rwbs@Romans:9:16 @ So then not of him that willeth, nor of him that runneth, but of God that showeth mercy.

rwbs@Romans:9:20 @ Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed, Why hast thou made me thus? (note:)repliest…: or, answerest again, or, disputest with God?(:note)

rwbs@Romans:9:21 @ Hath not the potter power over the clay, of the same lump to make one vessel to honour, and another to dishonour?

rwbs@Romans:9:22 @ if God, willing to show wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction: (note:)fitted: or, made up(:note)

rwbs@Romans:9:24 @ Even us, whom he hath called, not of the Jews only, but also of the Gentiles?

rwbs@Romans:9:25 @ As he saith also in Hosea, I will call them my people, who were not my people; and her beloved, who was not beloved.

rwbs@Romans:9:26 @ And it shall come to pass, in the place where it was said to them, Ye not my people; there shall they be called the children of the living God.

rwbs@Romans:9:28 @ For he will finish the work, and cut short in righteousness: because a short work will the Lord make upon the earth. (note:)the work: or, the account(:note)

rwbs@Romans:9:29 @ And as Isaiah said before, Except the Lord of Hosts had left us a seed, we had been as Sodom, and been made like Gomorrah. (note:)Sabaoth: Hebrews. hosts(:note)

rwbs@Romans:9:30 @ What shall we say then? That the Gentiles, who followed not after righteousness, have attained to righteousness, even the righteousness which is by faith.

rwbs@Romans:9:31 @ But Israel, who followed after the law of righteousness, hath not attained to the law of righteousness.

rwbs@Romans:9:32 @ Why? Because not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;

rwbs@Romans:9:33 @ As it is written, Behold, I lay in Zion a stumblingstone and rock of offence: and whoever believeth on him shall not be ashamed. (note:)ashamed: or confounded(:note)

rwbs@Romans:10:2 @ For I bear them witness that they have a zeal of God, but not according to knowledge.

rwbs@Romans:10:3 @ For they being ignorant of God’s righteousness, and seeking to establish their own righteousness, have not submitted themselves to the righteousness of God.

rwbs@Romans:10:6 @ But the righteousness which is by faith speaketh on this wise, Say not in thy heart, Who shall ascend into heaven? (that is, to bring Christ down:)

rwbs@Romans:10:11 @ For the scripture saith, Whoever believeth on him shall not be ashamed.

rwbs@Romans:10:14 @ How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?

rwbs@Romans:10:16 @ But they have not all obeyed the gospel. For Isaiah saith, Lord, who hath believed our report? (note:)our report: Gr. the hearing of us?(:note)report: or, preaching?

rwbs@Romans:10:18 @ But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words to the ends of the world.

rwbs@Romans:10:19 @ But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by no people, by a foolish nation I will anger you.

rwbs@Romans:10:20 @ But Isaiah is very bold, and saith, I was found by them that sought me not; I was made manifest to them that asked not for me.

rwbs@Romans:11:2 @ God hath not cast away his people which he foreknew. Know ye not what the scripture saith of Elijah? how he maketh intercession to God against Israel, saying, (note:)of Elias: Gr. in Elias?(:note)

rwbs@Romans:11:4 @ But what saith the answer of God to him? I have reserved to myself seven thousand men, who have not bowed the knee to Baal.

rwbs@Romans:11:7 @ What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded (note:)blinded: or, hardened(:note)

rwbs@Romans:11:8 @ (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) to this day. (note:)slumber: or, remorse(:note)

rwbs@Romans:11:10 @ Let their eyes be darkened, that they may not see, and bow down their back always.

rwbs@Romans:11:12 @ Now if the fall of them the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness? (note:)diminishing: or, decay, or, loss(:note)

rwbs@Romans:11:17 @ And if some of the branches were broken off, and thou, being a wild olive tree, wast grafted in among them, and with them partakest of the root and fatness of the olive tree; (note:)among them: or, for them(:note)

rwbs@Romans:11:18 @ Boast not against the branches. But if thou boastest, thou bearest not the root, but the root thee.

rwbs@Romans:11:20 @ Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:

rwbs@Romans:11:21 @ For if God spared not the natural branches, lest he also spare not thee.

rwbs@Romans:11:23 @ And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again.

rwbs@Romans:11:25 @ For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part hath happened to Israel, until the fulness of the Gentiles shall be come in. (note:)blindness: or, hardness(:note)

rwbs@Romans:11:30 @ For as ye in times past have not believed God, yet have now obtained mercy through their unbelief: (note:)believed: or, obeyed(:note)

rwbs@Romans:11:31 @ Even so have these also now not believed, that through your mercy they also may obtain mercy. (note:)believed: or, obeyed(:note)

rwbs@Romans:11:32 @ For God hath concluded them all in unbelief, that he might have mercy upon all. (note:)concluded…: or, shut them all up together(:note)

rwbs@Romans:11:36 @ For from him, and by him, and to him, all things: to whom glory for ever. Amen. (note:)whom: Gr. him(:note)

rwbs@Romans:12:2 @ And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what that good, and acceptable, and perfect, will of God.

rwbs@Romans:12:3 @ For, through the grace given to me, I say, to every man that is among you, not to think more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith. (note:)soberly: Gr. to sobriety(:note)

rwbs@Romans:12:4 @ For as we have many members in one body, and all members have not the same office:

rwbs@Romans:12:5 @ So we, many, are one body in Christ, and every one members one of another.

rwbs@Romans:12:8 @ Or he that exhorteth, on exhortation: he that giveth, with liberality; he that ruleth, with diligence; he that showeth mercy, with cheerfulness. (note:)giveth: or, imparteth(:note)with simplicity: or, liberally

rwbs@Romans:12:10 @ kindly affectioned one to another with brotherly love; in honour preferring one another; (note:)with…: or, in the love of the brethren(:note)

rwbs@Romans:12:11 @ Not slothful in business; fervent in spirit; serving the Lord;

rwbs@Romans:12:14 @ Bless them who persecute you: bless, and curse not.

rwbs@Romans:12:16 @ of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits. (note:)condescend…: or, be contented with mean things(:note)

rwbs@Romans:12:19 @ Dearly beloved, avenge not yourselves, but give place to wrath: for it is written, Vengeance mine; I will repay, saith the Lord.

rwbs@Romans:12:21 @ Be not overcome by evil, but overcome evil with good.

rwbs@Romans:13:1 @ Let every soul be subject to the higher powers. For there is no power but from God: the powers that are, are ordained by God. (note:)ordained: or, ordered(:note)

rwbs@Romans:13:3 @ For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise from the same:

rwbs@Romans:13:4 @ For he is the minister of God to thee for good. But if thou doest that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, an avenger to wrath upon him that doeth evil.

rwbs@Romans:13:5 @ Therefore must needs be subject, not only for wrath, but also for conscience sake.

rwbs@Romans:13:8 @ Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.

rwbs@Romans:13:9 @ For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.

rwbs@Romans:13:13 @ Let us walk honestly, as in the day; not in revellings and drunkenness, not in immorality and wantonness, not in strife and envying. (note:)honestly: or, decently(:note)

rwbs@Romans:13:14 @ But put ye on the Lord Jesus Christ, and make not provision for the lusts of flesh.

rwbs@Romans:14:1 @ Him that is weak in the faith receive ye, not to doubtful disputations. (note:)not…: or, not to judge his doubtful thoughts(:note)

rwbs@Romans:14:2 @ For one believeth that he may eat all things: another, who is weak, eateth herbs.

rwbs@Romans:14:3 @ Let not him that eateth despise him that eateth not; and let not him who eateth not judge him that eateth: for God hath received him.

rwbs@Romans:14:4 @ Who art thou that judgest another man’s servant? to his own master he standeth or falleth. And, he shall be held up: for God is able to make him stand.

rwbs@Romans:14:5 @ One man esteemeth one day above another: another esteemeth every day. Let every man be fully persuaded in his own mind. (note:)fully persuaded: or, fully assured(:note)

rwbs@Romans:14:6 @ He that regardeth the day, regardeth to the Lord; and he that regardeth not the day, to the Lord he doth not regard. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks. (note:)regardeth: or, observeth(:note)

rwbs@Romans:14:13 @ Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in brother’s way.

rwbs@Romans:14:14 @ I know, and am persuaded by the Lord Jesus, that nothing unclean by itself: but to him that esteemeth any thing to be unclean, to him unclean. (note:)unclean: Gr. common(:note)

rwbs@Romans:14:15 @ But if thy brother is grieved with food, now walkest thou not in love. Destroy not him with thy food, for whom Christ died. (note:)charitably: Gr. according to charity(:note)

rwbs@Romans:14:16 @ Let not then your good be evil spoken of:

rwbs@Romans:14:17 @ For the kingdom of God is not food and drink; but righteousness, and peace, and joy in the Holy Spirit.

rwbs@Romans:14:19 @ Let us therefore follow after the things which make for peace, and things which one may edify another.

rwbs@Romans:14:20 @ For the sake of food destroy not the work of God. All things indeed pure; but evil for that man who eateth with offence.

rwbs@Romans:14:22 @ Hast thou faith? have to thyself before God. Happy he that condemneth not himself in what he approveth.

rwbs@Romans:14:23 @ And he that doubteth is condemned if he eateth, because not from faith: for whatever not from faith is sin. (note:)doubteth: or, discerneth and putteth a difference between meats(:note)damned: or, condemned, or liable to punishment

rwbs@Romans:15:1 @ We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.

rwbs@Romans:15:3 @ For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.

rwbs@Romans:15:5 @ Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus: (note:)according to: or, after the example of(:note)

rwbs@Romans:15:7 @ Therefore receive ye one another, as Christ also received us to the glory of God.

rwbs@Romans:15:14 @ And I myself also am persuaded concerning you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.

rwbs@Romans:15:16 @ That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Spirit. (note:)offering up: or, sacrificing(:note)

rwbs@Romans:15:18 @ For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,

rwbs@Romans:15:20 @ And, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man’s foundation:

rwbs@Romans:15:21 @ But as it is written, They shall see to whom he was not spoken of: and they that have not heard shall understand.

rwbs@Romans:15:22 @ For which cause also I have been much hindered from coming to you. (note:)much: or, many ways, or oftentimes(:note)

rwbs@Romans:15:24 @ Whenever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way there by you, if first I shall be somewhat filled with your. (note:)with…: Gr. with you(:note)

rwbs@Romans:15:31 @ That I may be delivered from them in Judaea who do not believe; and that my service which for Jerusalem may be acceptable to the saints; (note:)do not…: or, are disobedient(:note)

rwbs@Romans:16:4 @ Who have for my life laid down their own necks: to whom not only I give thanks, but also all the churches of the Gentiles.

rwbs@Romans:16:7 @ Greet Andronicus and Junia, my kinsmen, and my fellowprisoners, who are of note among the apostles, who also were in Christ before me.

rwbs@Romans:16:10 @ Greet Apelles approved in Christ. Greet them who are of Aristobulus’. (note:)household: or, friends(:note)

rwbs@Romans:16:11 @ Greet Herodion my kinsman. Greet them that are of the of Narcissus, who are in the Lord. (note:)household: or, friends(:note)

rwbs@Romans:16:16 @ Greet one another with an holy kiss. The churches of Christ greet you.

rwbs@Romans:16:18 @ For they that are such serve not our Lord Jesus Christ, but their own body; and by good words and fair speeches deceive the hearts of the innocent.

rwbs@Romans:16:19 @ For your obedience is come abroad to all. I am glad therefore on your behalf: but yet I would have you wise to that which is good, and simple concerning evil. (note:)simple: or, harmless(:note)

rwbs@Romans:16:20 @ And the God of peace shall soon crush Satan under your feet. The grace of our Lord Jesus Christ with you. Amen. (note:)bruise: or, tread(:note)

rwbs@Romans:16:27 @ To God the only wise, glory through Jesus Christ for ever. Amen. (note:)Written to the Romans from Corinth, [and sent] by Phebe servant of the church at Cenchrea.(:note)

rwbs@1Corinthians:1:7 @ So that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ: (note:)coming: Gr. revelation(:note)

rwbs@1Corinthians:1:10 @ Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and there be no divisions among you; but ye be perfectly joined together in the same mind and in the same judgment. (note:)divisions: Gr. schisms(:note)

rwbs@1Corinthians:1:16 @ And I baptized also the household of Stephanas: besides, I know not whether I baptized any other.

rwbs@1Corinthians:1:17 @ For Christ hath not sent me to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of no effect. (note:)words: or, speech(:note)

rwbs@1Corinthians:1:19 @ For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.

rwbs@1Corinthians:1:20 @ Where the wise? where the scribe? where the disputer of this world? hath not God made foolish the wisdom of this world?

rwbs@1Corinthians:1:21 @ For when in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.

rwbs@1Corinthians:1:26 @ For ye see your calling, brethren, that not many wise men after the flesh, not many mighty, not many noble,:

rwbs@1Corinthians:1:28 @ And base things of the world, and things which are despised, hath God chosen, and things which are not, to bring to nought things that are:

rwbs@1Corinthians:2:1 @ And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring to you the testimony of God.

rwbs@1Corinthians:2:2 @ For I determined not to know any thing among you, except Jesus Christ, and him crucified.

rwbs@1Corinthians:2:4 @ And my speech and my preaching not with enticing words of man’s wisdom, but in demonstration of the Spirit and of power: (note:)enticing: or, persuasible(:note)

rwbs@1Corinthians:2:5 @ That your faith should not stand in the wisdom of men, but in the power of God. (note:)stand: Gr. be(:note)

rwbs@1Corinthians:2:6 @ However we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:

rwbs@1Corinthians:2:8 @ Which none of the princes of this world knew: for had they known, they would not have crucified the Lord of glory.

rwbs@1Corinthians:2:9 @ But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.

rwbs@1Corinthians:2:12 @ Now we have received, not the spirit of the world, but the Spirit who is from God; that we may know the things that are freely given to us by God.

rwbs@1Corinthians:2:13 @ Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Spirit teacheth; comparing spiritual things with spiritual.

rwbs@1Corinthians:2:14 @ But the natural man receiveth not the things of the Spirit of God: for they are foolishness to him: neither can he know, because they are spiritually discerned.

rwbs@1Corinthians:2:15 @ But he that is spiritual judgeth all things, yet he himself is judged by no man. (note:)judgeth: or, discerneth(:note)judged: or, discerned

rwbs@1Corinthians:2:16 @ For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ. (note:)may: Gr. shall(:note)

rwbs@1Corinthians:3:1 @ And I, brethren, could not speak to you as to spiritual, but as to carnal, as to babes in Christ.

rwbs@1Corinthians:3:2 @ I have fed you with milk, and not with meat: for until now ye were not able, neither yet now are ye able.

rwbs@1Corinthians:3:3 @ For ye are yet carnal: for though among you envying, and strife, and divisions, are ye not carnal, and walk as men? (note:)divisions: or, factions(:note)as men: Gr. according to man?

rwbs@1Corinthians:3:4 @ For while one saith, I am of Paul; and another, I of Apollos; are ye not carnal?

rwbs@1Corinthians:3:9 @ For we are labourers together with God: ye are God’s field, God’s building. (note:)husbandry: or, tillage(:note)

rwbs@1Corinthians:3:10 @ According to the grace of God which is given to me, as a wise masterbuilder, I have laid the foundation, and another buildeth upon it. But let every man take heed how he buildeth upon it.

rwbs@1Corinthians:3:13 @ Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is. (note:)it shall be: Gr. it is(:note)

rwbs@1Corinthians:3:16 @ Know ye not that ye are the temple of God, and the Spirit of God dwelleth in you?

rwbs@1Corinthians:3:17 @ If any man defileth the temple of God, him shall God destroy; for the temple of God is holy, which ye are. (note:)defile: or, destroy(:note)

rwbs@1Corinthians:4:3 @ But with me it is a very small thing that I should be judged by you, or by man’s judgment: yea, I judge not my own self. (note:)judgment: Gr. day(:note)

rwbs@1Corinthians:4:4 @ For I know nothing against myself; yet am I not hereby justified: but he that judgeth me is the Lord. (note:)know: or, I am not conscious of any fault(:note)

rwbs@1Corinthians:4:5 @ Therefore judge nothing before the time, until the Lord shall come, who will both bring to light the hidden things of darkness, and will reveal the counsels of the hearts: and then shall every man have praise from God.

rwbs@1Corinthians:4:6 @ And these things, brethren, I have in a figure transferred to myself and Apollos for your sakes; that ye may learn in us not to think above that which is written, that no one of you on account of one may be puffed up against another.

rwbs@1Corinthians:4:7 @ For who maketh thee to differ? and what hast thou that thou didst not receive? now if thou didst receive, why dost thou glory, as if thou hadst not received? (note:)maketh…: Gr. distinguisheth thee(:note)

rwbs@1Corinthians:4:9 @ For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle to the world, and to angels, and to men. (note:)us…: or, us the last apostles, as(:note)spectacle: Gr. theatre

rwbs@1Corinthians:4:14 @ I write not these things to shame you, but as my beloved sons I warn.

rwbs@1Corinthians:4:15 @ For though ye have ten thousand instructors in Christ, yet not many fathers: for in Christ Jesus I have begotten you through the gospel.

rwbs@1Corinthians:4:18 @ Now some are puffed up, as though I would not come to you.

rwbs@1Corinthians:4:19 @ But I will come to you shortly, if the Lord will, and will know, not the speech of them who are puffed up, but the power.

rwbs@1Corinthians:4:20 @ For the kingdom of God not in word, but in power.

rwbs@1Corinthians:5:1 @ It is reported commonly immorality among you, and such immorality as is not so much as named among the Gentiles, that one should have his father’s wife.

rwbs@1Corinthians:5:2 @ And ye are puffed up, and have not rather mourned, that he who hath done this deed might be taken away from among you.

rwbs@1Corinthians:5:3 @ For I verily, as absent in body, but present in spirit, have judged already, as though I were present, him that hath so done this deed, (note:)judged: or, determined(:note)

rwbs@1Corinthians:5:6 @ Your boasting not good. Know ye not that a little leaven leaveneth the whole lump?

rwbs@1Corinthians:5:7 @ Therefore purge out the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us: (note:)is sacrificed: or, is slain(:note)

rwbs@1Corinthians:5:8 @ Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened of sincerity and truth. (note:)the feast: or, holyday(:note)

rwbs@1Corinthians:5:9 @ I wrote to you in my epistle not to associate with immoral people:

rwbs@1Corinthians:5:10 @ Yet not altogether with immoral people of this world, or with the covetous, or extortioners, or with idolaters; for then ye must needs go out of the world.

rwbs@1Corinthians:5:11 @ But now I have written to you not to keep company, if any man that is called a brother is an immoral person, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such a person no not to eat.

rwbs@1Corinthians:5:12 @ For what have I to do to judge them also that are outside? do ye not judge them that are within?

rwbs@1Corinthians:6:1 @ Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?

rwbs@1Corinthians:6:2 @ Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?

rwbs@1Corinthians:6:3 @ Know ye not that we shall judge angels? how much more things that pertain to this life?

rwbs@1Corinthians:6:5 @ I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren?

rwbs@1Corinthians:6:7 @ Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather be defrauded?

rwbs@1Corinthians:6:9 @ Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,

rwbs@1Corinthians:6:12 @ All things are lawful to me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any. (note:)expedient: or, profitable(:note)

rwbs@1Corinthians:6:13 @ Food for the stomach, and the stomach for food: but God shall destroy both it and them. Now the body not for immorality, but for the Lord; and the Lord for the body. (note:)Meats: not flesh only, but food of any kind(:note)

rwbs@1Corinthians:6:15 @ Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make the members of an harlot? By no means.

rwbs@1Corinthians:6:16 @ What? know ye not that he who is joined to an harlot is one body? for two, saith he, shall be one flesh.

rwbs@1Corinthians:6:19 @ What? know ye not that your body is the temple of the Holy Spirit in you, which ye have from God, and ye are not your own?

rwbs@1Corinthians:7:1 @ Now concerning the things of which ye wrote to me: good for a man not to touch a woman.

rwbs@1Corinthians:7:4 @ The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.

rwbs@1Corinthians:7:5 @ Defraud ye not one the other, except with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan may not tempt you for your lack of self–control.

rwbs@1Corinthians:7:6 @ But I speak this by permission, not as a commandment.

rwbs@1Corinthians:7:7 @ For I would that all men were as I myself. But every man hath his proper gift from God, one after this manner, and another after that.

rwbs@1Corinthians:7:9 @ But if they cannot control themselves, let them marry: for it is better to marry than to burn.

rwbs@1Corinthians:7:10 @ And to the married I command, not I, but the Lord, Let not the wife depart from husband:

rwbs@1Corinthians:7:11 @ But if she shall depart, let her remain unmarried, or be reconciled to husband: and let not the husband put away wife.

rwbs@1Corinthians:7:12 @ But to the rest I speak, not the Lord: If any brother hath a wife that believeth not, and she is pleased to dwell with him, let him not put her away.

rwbs@1Corinthians:7:13 @ And the woman who hath an husband that believeth not, and if he is pleased to dwell with her, let her not leave him.

rwbs@1Corinthians:7:15 @ But if the unbelieving departeth, let him depart. A brother or a sister is not under bondage in such: but God hath called us to peace. (note:)to peace: Gr. in peace(:note)

rwbs@1Corinthians:7:16 @ For how knowest thou, O wife, whether thou shalt save husband? or how knowest thou, O man, whether thou shalt save wife? (note:)how: Gr. what(:note)

rwbs@1Corinthians:7:18 @ Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not become circumcised.

rwbs@1Corinthians:7:19 @ Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

rwbs@1Corinthians:7:21 @ Art thou called a servant? care not for it: but if thou mayest be made free, use rather.

rwbs@1Corinthians:7:22 @ For he that is called in the Lord, a servant, is the Lord’s freeman: likewise also he that is called, free, is Christ’s servant. (note:)freeman: Gr. made free(:note)

rwbs@1Corinthians:7:23 @ Ye are bought with a price; be not ye the servants of men.

rwbs@1Corinthians:7:26 @ I suppose therefore that this is good for the present distress,, that good for a man so to be. (note:)distress: or, necessity(:note)

rwbs@1Corinthians:7:27 @ Art thou bound to a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.

rwbs@1Corinthians:7:28 @ But if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you.

rwbs@1Corinthians:7:30 @ And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not;

rwbs@1Corinthians:7:31 @ And they that use this world, as not abusing: for the fashion of this world passeth away.

rwbs@1Corinthians:7:32 @ But I would have you without care. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord: (note:)that belong…: Gr. of the Lord(:note)

rwbs@1Corinthians:7:35 @ And this I speak for your own profit; not that I may cast a snare upon you, but for that which is seemly, and that ye may attend upon the Lord without distraction.

rwbs@1Corinthians:7:36 @ But if any man thinketh that he behaveth himself unseemly toward his virgin, if she hath passed the flower of age, and need so requireth, let him do what he will, he sinneth not: let them marry.

rwbs@1Corinthians:7:38 @ So then he that giveth in marriage doeth well; but he that giveth not in marriage doeth better.

rwbs@1Corinthians:8:2 @ And if any man thinketh that he knoweth any thing, he knoweth nothing yet as he ought to know.

rwbs@1Corinthians:8:4 @ Therefore as concerning the eating of those things that are offered in sacrifice to idols, we know that an idol nothing in the world, and that no other God but one.

rwbs@1Corinthians:8:6 @ Yet to us one God, the Father, from whom all things, and we in him; and one Lord Jesus Christ, by whom all things, and we by him. (note:)in: or, for(:note)

rwbs@1Corinthians:8:7 @ But not in every man that knowledge: for some with conscience of the idol to this hour eat as a thing offered to an idol; and their conscience being weak is defiled.

rwbs@1Corinthians:8:8 @ But food commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse. (note:)are we the better: or, have we the more(:note)are we the worse: or, have we the less

rwbs@1Corinthians:8:9 @ But take heed lest by any means this liberty of yours should become a stumblingblock to them that are weak. (note:)liberty: or, power(:note)

rwbs@1Corinthians:8:10 @ For if any man shall see thee who hast knowledge sit eating in the idol’s temple, shall not the conscience of him who is weak be emboldened to eat those things which are offered to idols; (note:)emboldened: Gr. edified(:note)

rwbs@1Corinthians:9:1 @ Am I not an apostle? am I not free? have I not seen Jesus Christ our Lord? are ye not my work in the Lord?

rwbs@1Corinthians:9:2 @ If I am not an apostle to others, yet doubtless I am to you: for ye are the seal of my apostleship in the Lord.

rwbs@1Corinthians:9:5 @ Have we no right to lead about a sister, a wife, as well as other apostles, and the brethren of the Lord, and Cephas? (note:)wife: or, woman(:note)

rwbs@1Corinthians:9:7 @ Who goeth to war at any time at his own expense? who planteth a vineyard, and eateth not of its fruit? or who feedeth a flock, and eateth not of the milk of the flock?

rwbs@1Corinthians:9:8 @ Do I say these things as a man? or saith not the law the same also?

rwbs@1Corinthians:9:9 @ For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the grain. Doth God take care for oxen?

rwbs@1Corinthians:9:12 @ If others are partakers of right over you, not we rather? Nevertheless we have not used this right; but endure all things, lest we should hinder the gospel of Christ.

rwbs@1Corinthians:9:13 @ Do ye not know that they who minister about holy things live of the temple? and they who wait at the altar are partakers with the altar? (note:)live: or, feed(:note)

rwbs@1Corinthians:9:16 @ For though I preach the gospel, I have nothing to boast of: for necessity is laid upon me; and, woe is to me, if I preach not the gospel!

rwbs@1Corinthians:9:18 @ What is my reward then? that, when I preach the gospel, I may make the gospel of Christ without charge, that I may not abuse my right in the gospel.

rwbs@1Corinthians:9:21 @ To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.

rwbs@1Corinthians:9:24 @ Know ye not that they who run in a race all run, but one receiveth the prize? So run, that ye may obtain.

rwbs@1Corinthians:9:26 @ I therefore so run, not as uncertainly; so I fight, not as one that beateth the air:

rwbs@1Corinthians:10:1 @ Moreover, brethren, I would not that ye should be ignorant, that all our fathers were under the cloud, and all passed through the sea;

rwbs@1Corinthians:10:4 @ And all drank the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ. (note:)followed…: or, went with them(:note)

rwbs@1Corinthians:10:5 @ But with many of them God was not well pleased: for they were overthrown in the wilderness.

rwbs@1Corinthians:10:6 @ Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. (note:)our…: Gr. our figures(:note)

rwbs@1Corinthians:10:11 @ Now all these things happened to them for examples: and they are written for our admonition, upon whom the ends of the world are come. (note:)ensamples: or, types(:note)

rwbs@1Corinthians:10:13 @ There hath no temptation taken you but such as is common to man: but God faithful, who will not allow you to be tempted above what ye are able; but will with the temptation also make a way to escape, that ye may be able to bear. (note:)common…: or, moderate(:note)

rwbs@1Corinthians:10:16 @ The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?

rwbs@1Corinthians:10:18 @ Behold Israel after the flesh: are not they who eat of the sacrifices partakers of the altar?

rwbs@1Corinthians:10:20 @ But I, that the things which the Gentiles sacrifice, they sacrifice to demons, and not to God: and I would not that ye should have fellowship with demons.

rwbs@1Corinthians:10:21 @ Ye cannot drink the cup of the Lord, and the cup of demons: ye cannot be partakers of the Lord’s table, and of the table of demons.

rwbs@1Corinthians:10:23 @ All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not. (note:)expedient: or, profitable(:note)

rwbs@1Corinthians:10:24 @ Let no man seek his own, but every man another’s.

rwbs@1Corinthians:10:27 @ If any of them that believe not bid you, and ye are disposed to go; whatever is set before you, eat, asking no question for conscience sake.

rwbs@1Corinthians:10:28 @ But if any man shall say to you, This is offered in sacrifice to idols, eat not for his sake that showed it, and for conscience sake: for the earth the Lord’s, and all it containeth:

rwbs@1Corinthians:10:29 @ Conscience, I say, not thy own, but of the other: for why is my liberty judged by another conscience?

rwbs@1Corinthians:10:30 @ For if I by grace am a partaker, why am I evil spoken of for that for which I give thanks? (note:)grace: or, thanksgiving(:note)

rwbs@1Corinthians:10:32 @ Give no offence, neither to the Jews, nor to the Gentiles, nor to the church of God: (note:)Gentiles: Gr. Greeks(:note)

rwbs@1Corinthians:10:33 @ Even as I please all in all, not seeking my own profit, but the of many, that they may be saved.

rwbs@1Corinthians:11:2 @ Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered to you. (note:)ordinances: or, traditions(:note)

rwbs@1Corinthians:11:6 @ For if the woman is not covered, let her also be shorn: but if it is a shame for a woman to be shorn or shaved, let her be covered.

rwbs@1Corinthians:11:7 @ For a man indeed ought not to cover head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.

rwbs@1Corinthians:11:8 @ For the man is not from the woman; but the woman from the man.

rwbs@1Corinthians:11:10 @ For this cause ought the woman to have authority on head because of the angels. (note:)power: that is a covering in sign that she is under the power of her husband(:note)

rwbs@1Corinthians:11:14 @ Doth not even nature itself teach you, that, if a man hath long hair, it is a shame to him?

rwbs@1Corinthians:11:15 @ But if a woman hath long hair, it is a glory to her: for hair is given her for a covering. (note:)covering: or, veil(:note)

rwbs@1Corinthians:11:17 @ Now in this that I declare I praise not, that ye come together not for the better, but for the worse.

rwbs@1Corinthians:11:18 @ For first of all, when ye come together in the church, I hear that there are divisions among you; and I partly believe it. (note:)divisions: or, schisms(:note)

rwbs@1Corinthians:11:19 @ For there must be also heresies among you, that they who are approved may be become evident among you. (note:)heresies: or, sects(:note)

rwbs@1Corinthians:11:20 @ When therefore ye come together in one place, is not to eat the Lord’s supper. (note:)this…: or, ye cannot eat(:note)

rwbs@1Corinthians:11:21 @ For in eating every one taketh before his own supper: and one is hungry, and another is drunk.

rwbs@1Corinthians:11:22 @ What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise not. (note:)have not: or, are poor?(:note)

rwbs@1Corinthians:11:24 @ And when he had given thanks, he broke, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me. (note:)in…: or, for a remembrance(:note)

rwbs@1Corinthians:11:26 @ For as often as ye eat this bread, and drink this cup, ye do show the Lord’s death till he shall come. (note:)ye do…: or, shew ye(:note)

rwbs@1Corinthians:11:29 @ For he that eateth and drinketh unworthily, eateth and drinketh judgment to himself, not discerning the Lord’s body. (note:)damnation: or, judgment(:note)

rwbs@1Corinthians:11:31 @ For if we would judge ourselves, we should not be judged.

rwbs@1Corinthians:11:32 @ But when we are judged, we are chastened by the Lord, that we should not be condemned with the world.

rwbs@1Corinthians:11:33 @ Therefore, my brethren, when ye come together to eat, tarry one for another.

rwbs@1Corinthians:11:34 @ And if any man is hungry, let him eat at home; that ye come not together to judgment. And the rest will I set in order when I come. (note:)condemnation: or, judgment(:note)

rwbs@1Corinthians:12:1 @ Now concerning spiritual, brethren, I would not have you ignorant.

rwbs@1Corinthians:12:3 @ Therefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and no man can say that Jesus is the Lord, but by the Holy Spirit. (note:)accursed: or, anathema(:note)

rwbs@1Corinthians:12:5 @ And there are varieties of administrations, but the same Lord. (note:)administrations: or, ministries(:note)

rwbs@1Corinthians:12:8 @ For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;

rwbs@1Corinthians:12:9 @ To another faith by the same Spirit; to another the gifts of healing by the same Spirit;

rwbs@1Corinthians:12:10 @ To another the working of miracles; to another prophecy; to another discerning of spirits; to another kinds of tongues; to another the interpretation of tongues:

rwbs@1Corinthians:12:13 @ For by one Spirit were we all baptized into one body, whether Jews or Gentiles, whether bond or free; and have been all made to drink into one Spirit. (note:)Gentiles: Gr. Greeks(:note)

rwbs@1Corinthians:12:14 @ For the body is not one member, but many.

rwbs@1Corinthians:12:15 @ If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?

rwbs@1Corinthians:12:16 @ And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?

rwbs@1Corinthians:12:21 @ And the eye cannot say to the hand, I have no need of thee: nor again the head to the feet, I have no need of you.

rwbs@1Corinthians:12:23 @ And those of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely have more abundant comeliness. (note:)bestow: or, put on(:note)

rwbs@1Corinthians:12:25 @ That there should be no schism in the body; but the members should have the same care one for another. (note:)schism: or, division(:note)

rwbs@1Corinthians:12:28 @ And God hath set some in the church, first apostles, second prophets, third teachers, then miracles, then gifts of healings, helps, governments, kinds of tongues. (note:)diversities: or, kinds(:note)

rwbs@1Corinthians:12:29 @ all apostles? all prophets? all teachers? all workers of miracles? (note:)workers…: or, powers?(:note)

rwbs@1Corinthians:13:1 @ Though I speak with the tongues of men and of angels, and have not charity, I am become sounding brass, or a tinkling cymbal.

rwbs@1Corinthians:13:2 @ And though I have prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.

rwbs@1Corinthians:13:3 @ And though I bestow all my goods to feed, and though I give my body to be burned, and have not charity, it profiteth me nothing.

rwbs@1Corinthians:13:4 @ Charity suffereth long, is kind; charity envieth not; charity vaunteth not itself, is not puffed up, (note:)vaunteth…: or, is not rash(:note)

rwbs@1Corinthians:13:5 @ Doth not behave itself unseemly, seeketh not its own, is not easily provoked, thinketh no evil;

rwbs@1Corinthians:13:6 @ Rejoiceth not in iniquity, but rejoiceth in the truth; (note:)in the truth: or, with the truth(:note)

rwbs@1Corinthians:13:8 @ Charity never faileth: but whether prophecies, they shall be done away; whether tongues, they shall cease; whether knowledge, it shall vanish away. (note:)fail: Gr. vanish away(:note)

rwbs@1Corinthians:13:10 @ But when that which is perfect is come, then that which is in part shall be done away. (note:)done away: Gr. vanish away(:note)

rwbs@1Corinthians:13:11 @ When I was a child, I spoke as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things. (note:)thought: or, reasoned(:note)put away: Gr. vanish away

rwbs@1Corinthians:13:12 @ For now we see in a mirror, darkly; but then face to face: now I know in part; but then shall I know even as also I am known. (note:)darkly: Gr. in a riddle(:note)

rwbs@1Corinthians:14:2 @ For he that speaketh in an tongue speaketh not to men, but to God: for no man understandeth; yet in the spirit he speaketh mysteries. (note:)understandeth: Gr. heareth(:note)

rwbs@1Corinthians:14:7 @ And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped? (note:)sounds: or, tunes(:note)

rwbs@1Corinthians:14:9 @ So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air. (note:)easy…: Gr. significant(:note)

rwbs@1Corinthians:14:11 @ Therefore if I know not the meaning of the voice, I shall be to him that speaketh a barbarian, and he that speaketh a barbarian to me.

rwbs@1Corinthians:14:12 @ Even so ye, forasmuch as ye are zealous of spiritual, seek that ye may excel to the edifying of the church. (note:)of spiritual gifts: Gr. of spirits(:note)

rwbs@1Corinthians:14:16 @ Else when thou shalt bless with the spirit, how shall he that occupieth the place of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?

rwbs@1Corinthians:14:17 @ For thou verily givest thanks well, but the other is not edified.

rwbs@1Corinthians:14:20 @ Brethren, be not children in understanding: yet in malice be ye children, but in understanding be men. (note:)men: Gr. perfect, or, of a ripe age(:note)

rwbs@1Corinthians:14:21 @ In the law it is written, With other tongues and other lips will I speak to this people; and yet for all that will they not hear me, saith the Lord.

rwbs@1Corinthians:14:22 @ Therefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying not for them that believe not, but for them who believe.

rwbs@1Corinthians:14:23 @ If therefore the whole church is assembled in one place, and all speak with tongues, and there come in unlearned, or unbelievers, will they not say that ye are mad?

rwbs@1Corinthians:14:24 @ But if all prophesy, and there come in one that believeth not, or unlearned, he is convicted by all, he is judged by all:

rwbs@1Corinthians:14:27 @ If any man speaketh in an tongue, by two, or at the most three, and by course; and let one interpret. (note:)two…: by two or three sentences separately(:note)

rwbs@1Corinthians:14:30 @ If is revealed to another that sitteth by, let the first hold his peace.

rwbs@1Corinthians:14:33 @ For God is not of confusion, but of peace, as in all churches of the saints. (note:)confusion: Gr. tumult, or, unquietness(:note)

rwbs@1Corinthians:14:34 @ Let your women keep silence in the churches: for it is not permitted to them to speak; but to be under obedience, as also saith the law.

rwbs@1Corinthians:14:39 @ Therefore, brethren, covet to prophesy, and forbid not to speak with tongues.

rwbs@1Corinthians:15:2 @ By which also ye are saved, if ye keep in memory what I preached to you, unless ye have believed in vain. (note:)keep…: or, hold fast(:note)what: Gr. by what speech

rwbs@1Corinthians:15:8 @ And last of all he was seen by me also, as by one born out of due time. (note:)one…: or, an abortive(:note)

rwbs@1Corinthians:15:9 @ For I am the least of the apostles, who am not worthy to be called an apostle, because I persecuted the church of God.

rwbs@1Corinthians:15:10 @ But by the grace of God I am what I am: and his grace which upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.

rwbs@1Corinthians:15:13 @ But if there is no resurrection of the dead, then is Christ not risen:

rwbs@1Corinthians:15:14 @ And if Christ is not risen, then our preaching vain, and your faith also vain.

rwbs@1Corinthians:15:15 @ And indeed, we are found false witnesses of God; because we have testified concerning God that he raised up Christ: whom he raised not, if in fact the dead rise not.

rwbs@1Corinthians:15:16 @ For if the dead rise not, then is not Christ raised:

rwbs@1Corinthians:15:17 @ And if Christ is not raised, your faith vain; ye are yet in your sins.

rwbs@1Corinthians:15:29 @ Else what shall they do who are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?

rwbs@1Corinthians:15:31 @ I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily. (note:)your: some read, our(:note)

rwbs@1Corinthians:15:32 @ If after the manner of men I have fought with beasts at Ephesus, what advantage is it to me, if the dead rise not? let us eat and drink; for to morrow we die. (note:)after…: or, to speak after the manner of men(:note)

rwbs@1Corinthians:15:33 @ Be not deceived: evil company corrupteth good habits.

rwbs@1Corinthians:15:34 @ Awake to righteousness, and sin not; for some have not the knowledge of God: I speak to your shame.

rwbs@1Corinthians:15:36 @ fool, that which thou sowest is not made alive, except it die:

rwbs@1Corinthians:15:37 @ And that which thou sowest, thou sowest not that body that shall be, but bare grain, perhaps of wheat, or of some other:

rwbs@1Corinthians:15:39 @ All flesh not the same flesh: but one flesh of men, another flesh of beasts, another of fishes, another of birds.

rwbs@1Corinthians:15:40 @ also celestial bodies, and bodies terrestrial: but the glory of the celestial one, and the of the terrestrial another.

rwbs@1Corinthians:15:41 @ one glory of the sun, and another glory of the moon, and another glory of the stars: for star differeth from star in glory.

rwbs@1Corinthians:15:46 @ However that not first which is spiritual, but that which is natural; and afterward that which is spiritual.

rwbs@1Corinthians:15:50 @ Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.

rwbs@1Corinthians:15:51 @ Behold, I show you a mystery; We shall not all sleep, but we shall all be changed,

rwbs@1Corinthians:15:55 @ O death, where thy sting? O grave, where thy victory? (note:)grave: or, hell(:note)

rwbs@1Corinthians:15:58 @ Therefore, my beloved brethren, be ye steadfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.

rwbs@1Corinthians:16:3 @ And when I come, whomever ye shall approve by letters, them will I send to bring your liberality to Jerusalem. (note:)liberality: Gr. gift(:note)

rwbs@1Corinthians:16:7 @ For I will not see you now by the way; but I trust to tarry a while with you, if the Lord permit.

rwbs@1Corinthians:16:12 @ As concerning brother Apollos, I greatly desired him to come to you with the brethren: but his will was not at all to come at this time; but he will come when he shall have convenient time.

rwbs@1Corinthians:16:20 @ All the brethren greet you. Greet ye one another with an holy kiss.

rwbs@1Corinthians:16:22 @ If any man loveth not the Lord Jesus Christ, let him be Anathema Maranatha.

rwbs@1Corinthians:16:24 @ My love with you all in Christ Jesus. Amen. (note:)The first [epistle] to the Corinthians was written from Philippi by Stephanas and Fortunatus and Achaicus and Timothy.(:note)

rwbs@2Corinthians:1:6 @ And whether we are afflicted, for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we are comforted, for your consolation and salvation. (note:)is effectual: or, is wrought(:note)

rwbs@2Corinthians:1:8 @ For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength, so that we despaired even of life:

rwbs@2Corinthians:1:9 @ But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God who raiseth the dead: (note:)sentence: or, answer(:note)

rwbs@2Corinthians:1:12 @ For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have conducted ourselves in the world, and more abundantly toward you.

rwbs@2Corinthians:1:15 @ And in this confidence I intended to come to you before, that ye might have a second benefit; (note:)benefit: or, grace(:note)

rwbs@2Corinthians:1:18 @ But God true, our word toward you was not yea and nay. (note:)word: or, preaching(:note)

rwbs@2Corinthians:1:19 @ For the Son of God, Jesus Christ, who was preached among you by us, by me and Silvanus and Timothy, was not yea and nay, but in him was yea.

rwbs@2Corinthians:1:23 @ Moreover I call God for a witness upon my soul, that to spare you I have not as yet come to Corinth.

rwbs@2Corinthians:1:24 @ Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand.

rwbs@2Corinthians:2:1 @ But I determined this with myself, that I would not come again to you in heaviness.

rwbs@2Corinthians:2:4 @ For out of much affliction and anguish of heart I wrote to you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly to you.

rwbs@2Corinthians:2:5 @ But if any hath caused grief, he hath not grieved me, but in part: that I may not burden you all.

rwbs@2Corinthians:2:6 @ Sufficient to such a man this punishment, which by many. (note:)punishment: or, censure(:note)

rwbs@2Corinthians:2:10 @ To whom ye forgive any thing, I also: for if I forgave any thing, to whom I forgave, for your sakes in the person of Christ; (note:)person: or, sight(:note)

rwbs@2Corinthians:2:11 @ Lest Satan should get an advantage of us: for we are not ignorant of his devices.

rwbs@2Corinthians:2:13 @ I had no rest in my spirit, because I found not Titus my brother: but taking my leave of them, I went from there into Macedonia.

rwbs@2Corinthians:2:17 @ For we are not as many, who corrupt the word of God: but as from sincerity, but as from God, in the sight of God we speak in Christ. (note:)corrupt: or, deal deceitfully with(:note)in Christ: or, of Christ

rwbs@2Corinthians:3:3 @ manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not on tables of stone, but on fleshly tables of the heart.

rwbs@2Corinthians:3:5 @ Not that we are sufficient by ourselves to think any thing as from ourselves; but our sufficiency from God;

rwbs@2Corinthians:3:6 @ Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life. (note:)giveth life: or, quickeneth(:note)

rwbs@2Corinthians:3:7 @ But if the ministration of death, written engraven on stones, was glorious, so that the children of Israel could not steadfastly behold the face of Moses for the glory of his countenance; which was to be done away:

rwbs@2Corinthians:3:8 @ How shall not the ministration of the Spirit be more glorious?

rwbs@2Corinthians:3:12 @ Seeing then that we have such hope, we use great plainness of speech: (note:)plainness: or, boldness(:note)

rwbs@2Corinthians:3:13 @ And not as Moses, put a veil over his face, that the children of Israel could not steadfastly look to the end of that which is abolished:

rwbs@2Corinthians:3:18 @ But we all, with unveiled face beholding as in a mirror the glory of the Lord, are changed into the same image from glory to glory, as by the Spirit of the Lord. (note:)by the…: or, of the Lord the Spirit(:note)

rwbs@2Corinthians:4:1 @ Therefore seeing we have this ministry, as we have received mercy, we faint not;

rwbs@2Corinthians:4:2 @ But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God. (note:)dishonesty: Gr. shame(:note)

rwbs@2Corinthians:4:4 @ In whom the god of this world hath blinded the minds of them who believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine on them.

rwbs@2Corinthians:4:5 @ For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus’ sake.

rwbs@2Corinthians:4:6 @ For God, who commanded the light to shine out of darkness, hath shone into our hearts, to the light of the knowledge of the glory of God in the face of Jesus Christ. (note:)hath: Gr. is he who hath(:note)

rwbs@2Corinthians:4:7 @ But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not from us.

rwbs@2Corinthians:4:8 @ troubled on every side, yet not distressed; perplexed, but not in despair; (note:)in despair: or, altogether without help, or, means(:note)

rwbs@2Corinthians:4:9 @ Persecuted, but not forsaken; cast down, but not destroyed;

rwbs@2Corinthians:4:16 @ For which cause we faint not; but though our outward man is perishing, yet the inward is renewed day by day.

rwbs@2Corinthians:4:18 @ While we look not at the things which are seen, but at the things which are not seen: for the things which are seen temporal; but the things which are not seen eternal.

rwbs@2Corinthians:5:1 @ For we know that if our earthly house of tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.

rwbs@2Corinthians:5:3 @ If so be that being clothed we shall not be found naked.

rwbs@2Corinthians:5:4 @ For we that are in tabernacle do groan, being burdened: not because we would be unclothed, but clothed, that mortality might be swallowed up in life.

rwbs@2Corinthians:5:7 @ (For we walk by faith, not by sight:)

rwbs@2Corinthians:5:9 @ Therefore we labour, that, whether present or absent, we may be accepted by him. (note:)labour: or, endeavour(:note)

rwbs@2Corinthians:5:12 @ For we commend not ourselves again to you, but give you occasion to glory on our behalf, that ye may have somewhat to them who glory in appearance, and not in heart. (note:)in appearance: Gr. in the face(:note)

rwbs@2Corinthians:5:15 @ And he died for all, that they who live should not henceforth live to themselves, but to him who died for them, and rose again.

rwbs@2Corinthians:5:17 @ Therefore if any man in Christ, a new creation: old things have passed away; behold, all things have become new. (note:)he is: or, let him be(:note)

rwbs@2Corinthians:5:19 @ That is, that God was in Christ, reconciling the world to himself, not imputing their trespasses to them; and hath committed to us the word of reconciliation. (note:)committed…: Gr. put in us(:note)

rwbs@2Corinthians:6:1 @ We then, workers together, beseech also that ye receive not the grace of God in vain.

rwbs@2Corinthians:6:3 @ Giving no offence in any thing, that the ministry be not blamed:

rwbs@2Corinthians:6:4 @ But in all commending ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses, (note:)approving: Gr. commending(:note)

rwbs@2Corinthians:6:5 @ In stripes, in imprisonments, in tumults, in labours, in watchings, in fastings; (note:)in tumults: or, in tossings to and fro(:note)

rwbs@2Corinthians:6:9 @ As unknown, and well known; as dying, and, behold, we live; as chastened, and not killed;

rwbs@2Corinthians:6:10 @ As sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and possessing all things.

rwbs@2Corinthians:6:12 @ Ye are not restrained by us, but ye are restrained by your own affections.

rwbs@2Corinthians:6:14 @ Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?

rwbs@2Corinthians:6:17 @ Therefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean; and I will receive you,

rwbs@2Corinthians:7:3 @ I speak not to condemn: for I have said before, that ye are in our hearts to die and live with.

rwbs@2Corinthians:7:7 @ And not by his coming only, but by the consolation with which he was comforted in you, when he told us your earnest desire, your mourning, your fervent mind toward me; so that I rejoiced the more.

rwbs@2Corinthians:7:8 @ For though I made you sorry with a letter, I do not repent, though I did repent: for I perceive that the same epistle hath made you sorry, though but for a season.

rwbs@2Corinthians:7:9 @ Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might suffer loss through us in nothing. (note:)after…: or, according to God(:note)

rwbs@2Corinthians:7:10 @ For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death.

rwbs@2Corinthians:7:12 @ Therefore, though I wrote to you, not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear to you.

rwbs@2Corinthians:7:14 @ For if I have boasted any thing to him concerning you, I am not ashamed; but as we spoke all things to you in truth, even so our boasting, which before Titus, is found to be true.

rwbs@2Corinthians:7:15 @ And his affection is more abundant toward you, while he remembereth the obedience of you all, how with fear and trembling ye received him. (note:)inward…: Gr. bowels(:note)

rwbs@2Corinthians:8:2 @ That in a great trial of affliction the abundance of their joy and their deep poverty abounded to the riches of their liberality. (note:)liberality: Gr. simplicity(:note)

rwbs@2Corinthians:8:5 @ And, not as we hoped, but first gave their own selves to the Lord, and to us by the will of God.

rwbs@2Corinthians:8:6 @ So that we urged Titus, that as he had begun, so he would also finish in you the same grace also. (note:)grace: or, gift(:note)

rwbs@2Corinthians:8:8 @ I speak not by commandment, but by occasion of the diligence of others, and to prove the sincerity of your love.

rwbs@2Corinthians:8:10 @ And in this I give advice: for this is expedient for you, who have begun before, not only to do, but also to be willing a year ago. (note:)forward: Gr. willing(:note)

rwbs@2Corinthians:8:12 @ For if there is first a willing mind, accepted according to what a man hath, not according to what he hath not.

rwbs@2Corinthians:8:13 @ For not that other men should be eased, and you burdened:

rwbs@2Corinthians:8:15 @ As it is written, He that much had nothing over; and he that little had no want.

rwbs@2Corinthians:8:19 @ And not only, but who was also chosen by the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and our ready mind: (note:)grace: or, gift(:note)

rwbs@2Corinthians:8:21 @ Providing for honest things, not only in the sight of the Lord, but also in the sight of men.

rwbs@2Corinthians:8:22 @ And we have sent with them our brother, whom we have often proved to be diligent in many things, but now much more diligent, upon the great confidence which in you. (note:)I have: or, he hath(:note)

rwbs@2Corinthians:9:4 @ Lest if they of Macedonia come with me, and find you unprepared, we (that we say not, ye) should be ashamed in this same confident boasting.

rwbs@2Corinthians:9:5 @ Therefore I thought it necessary to exhort the brethren, that they would go before to you, and make up beforehand your bounty, of which ye had notice before, that the same might be ready, as bounty, and not covetousness. (note:)bounty: Gr. blessing(:note)whereof…: or, which hath been so much spoken of before

rwbs@2Corinthians:9:7 @ Every man according as he purposeth in his heart,; not grudgingly, or by necessity: for God loveth a cheerful giver.

rwbs@2Corinthians:9:11 @ Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God. (note:)bountifulness: or, liberality: Gr. simplicity(:note)

rwbs@2Corinthians:9:12 @ For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings to God;

rwbs@2Corinthians:10:1 @ Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence base among you, but being absent am bold toward you: (note:)in presence: or, in outward appearance(:note)

rwbs@2Corinthians:10:2 @ But I beseech, that I may not be bold when I am present with that confidence, with which I think to be bold against some, who think of us as if we walked according to the flesh. (note:)think: or, reckon(:note)

rwbs@2Corinthians:10:3 @ For though we walk in the flesh, we do not war according to the flesh:

rwbs@2Corinthians:10:4 @ (For the weapons of our warfare not carnal, but mighty through God to the pulling down of strong holds;) (note:)through God: or, to God(:note)

rwbs@2Corinthians:10:5 @ Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ; (note:)imaginations: or, reasonings(:note)

rwbs@2Corinthians:10:8 @ For though I should boast somewhat more of our authority, which the Lord hath given us for edification, and not for your destruction, I should not be ashamed:

rwbs@2Corinthians:10:9 @ That I may not seem as if I would terrify you by letters.

rwbs@2Corinthians:10:10 @ For letters, say they, weighty and powerful; but bodily presence weak, and speech contemptible. (note:)say they: Gr. saith he(:note)

rwbs@2Corinthians:10:12 @ For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise. (note:)are…: or, understand it not(:note)

rwbs@2Corinthians:10:13 @ But we will not boast of things without measure, but according to the measure of the rule which God hath distributed to us, a measure to reach even to you. (note:)rule: or, line(:note)

rwbs@2Corinthians:10:14 @ For we stretch not ourselves beyond, as though we reached not to you: for we are come as far as to you also in the gospel of Christ:

rwbs@2Corinthians:10:15 @ Not boasting of things without measure,, of other men’s labours; but having hope, when your faith is increased, that we shall be enlarged by you according to our rule abundantly, (note:)enlarged…: or, magnified in you(:note)

rwbs@2Corinthians:10:16 @ To preach the gospel in the beyond you, not to boast in another man’s line of things made ready to our hand. (note:)line: or, rule(:note)

rwbs@2Corinthians:10:18 @ For not he that commendeth himself is approved, but whom the Lord commendeth.

rwbs@2Corinthians:11:1 @ O that ye could bear with me a little in folly: and indeed bear with me. (note:)indeed bear…: or, indeed ye do bear with me(:note)

rwbs@2Corinthians:11:4 @ For if he that cometh preacheth another Jesus, whom we have not preached, or ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with. (note:)with him: or, with me(:note)

rwbs@2Corinthians:11:5 @ For I suppose I was not a bit behind the very greatest apostles.

rwbs@2Corinthians:11:6 @ But though rude in speech, yet not in knowledge; but we have been thoroughly made evident among you in all things.

rwbs@2Corinthians:11:10 @ As the truth of Christ is in me, no man shall stop me of this boasting in the regions of Achaia. (note:)no man…: Gr. this boasting shall not be stopped in me(:note)

rwbs@2Corinthians:11:11 @ Why? because I love you not? God knoweth.

rwbs@2Corinthians:11:16 @ I say again, Let no man think me a fool; if otherwise, yet as a fool receive me, that I may boast myself a little. (note:)receive: or, suffer(:note)

rwbs@2Corinthians:11:17 @ That which I speak, I speak not according to the Lord, but as it were foolishly, in this confidence of boasting.

rwbs@2Corinthians:11:29 @ Who is weak, and I am not weak? who is led into sin, and I am not incensed?

rwbs@2Corinthians:11:31 @ The God and Father of our Lord Jesus Christ, who is blessed for evermore, knoweth that I lie not.

rwbs@2Corinthians:12:1 @ It is not expedient for me doubtless to glory. I will come to visions and revelations of the Lord. (note:)I will come: Gr. For I will come(:note)

rwbs@2Corinthians:12:2 @ I knew a man in Christ fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knoweth;) such one caught up to the third heaven.

rwbs@2Corinthians:12:3 @ And I knew such a man, (whether in the body, or out of the body, I cannot tell: God knoweth;)

rwbs@2Corinthians:12:4 @ How he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter. (note:)lawful: or, possible(:note)

rwbs@2Corinthians:12:5 @ Of such an one will I glory: yet of myself I will not glory, but in my infirmities.

rwbs@2Corinthians:12:6 @ For though I would desire to glory, I shall not be a fool; for I will say the truth: but I forbear, lest any man should think of me above that which he seeth me, or he heareth from me.

rwbs@2Corinthians:12:11 @ I am become a fool in glorying; ye have compelled me: for I ought to have been commended by you: for in nothing am I behind the very greatest apostles, though I am nothing.

rwbs@2Corinthians:12:13 @ For what is it in which ye were inferior to other churches, except that I myself was not burdensome to you? forgive me this wrong.

rwbs@2Corinthians:12:14 @ Behold, the third time I am ready to come to you; and I will not be burdensome to you: for I seek not yours, but you: for the children ought not to lay up for the parents, but the parents for the children.

rwbs@2Corinthians:12:15 @ And I will very gladly spend and be spent for you; though the more abundantly I love you, the less I am loved. (note:)for you: Gr. for your souls(:note)

rwbs@2Corinthians:12:16 @ But be it so, I did not burden you: nevertheless, being crafty, I caught you with guile.

rwbs@2Corinthians:12:18 @ I urged Titus, and with I sent a brother. Did Titus make a gain of you? walked we not in the same spirit? not in the same steps?

rwbs@2Corinthians:12:20 @ For I fear, lest, when I come, I shall not find you such as I would, and I shall be found by you such as ye would not: lest debates, envyings, wraths, strifes, backbitings, whisperings, conceits, tumults:

rwbs@2Corinthians:12:21 @ lest, when I come again, my God may humble me among you, and I shall bewail many who have sinned already, and have not repented of the uncleanness and immorality and licentiousness which they have committed.

rwbs@2Corinthians:13:2 @ I told you before, and foretell, as if I were present, the second time; and being absent now I write to them who have sinned before, and to all others, that, if I come again, I will not spare:

rwbs@2Corinthians:13:3 @ Since ye seek a proof of Christ speaking in me, who toward you is not weak, but is mighty in you.

rwbs@2Corinthians:13:4 @ For though he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you. (note:)in him: or, with him(:note)

rwbs@2Corinthians:13:5 @ Examine yourselves, whether ye are in the faith; test your own selves. Know ye not your own selves, that Jesus Christ is in you, except ye are disqualified?

rwbs@2Corinthians:13:6 @ But I trust that ye shall know that we are not disqualified.

rwbs@2Corinthians:13:7 @ Now I pray to God that ye do no evil; not that we should appear approved, but that ye should do that which is honest, though we may seem disqualified.

rwbs@2Corinthians:13:8 @ For we can do nothing against the truth, but for the truth.

rwbs@2Corinthians:13:9 @ For we are glad, when we are weak, and ye are strong: and this also we wish, your perfection. (note:)perfection: or, reformation, or, restoration(:note)

rwbs@2Corinthians:13:10 @ Therefore I write these things being absent, lest being present I should use sharpness, according to the power which the Lord hath given me to edification, and not to destruction.

rwbs@2Corinthians:13:12 @ Greet one another with an holy kiss.

rwbs@2Corinthians:13:14 @ The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit, with you all. Amen. (note:)The second [epistle] to the Corinthians was written from Philippi, [a city] of Macedonia, by Titus and Luke.(:note)

rwbs@Galatians:1:1 @ Paul, an apostle, (not from men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;)

rwbs@Galatians:1:6 @ I marvel that ye are so soon turning from him that called you into the grace of Christ to another gospel:

rwbs@Galatians:1:7 @ Which is not another; but there are some that trouble you, and would pervert the gospel of Christ.

rwbs@Galatians:1:10 @ For do I now seek the favour of men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.

rwbs@Galatians:1:11 @ But I make known to you, brethren, that the gospel which was preached by me is not according to man.

rwbs@Galatians:1:14 @ And profited in the Jews’ religion above many my equals in my own nation, being more exceedingly zealous of the traditions of my fathers. (note:)equals: Gr. equals in years(:note)

rwbs@Galatians:1:16 @ To reveal his Son in me, that I might preach him among the Gentiles; immediately I conferred not with flesh and blood:

rwbs@Galatians:1:18 @ Then after three years I went to Jerusalem to see Peter, and abode with him fifteen days. (note:)went up: or, returned(:note)

rwbs@Galatians:1:20 @ Now the things which I write to you, behold, before God, I lie not.

rwbs@Galatians:2:2 @ And I went by revelation, and communicated to them that gospel which I preach among the Gentiles, but privately to them who were of reputation, lest by any means I should run, or had run, in vain. (note:)privately: or, severally(:note)

rwbs@Galatians:2:5 @ To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.

rwbs@Galatians:2:6 @ But of these who seemed to be somewhat, (whatever they were, it maketh no matter to me: God accepteth no man’s person:) for they who seemed in conference added nothing to me:

rwbs@Galatians:2:14 @ But when I saw that they walked not uprightly according to the truth of the gospel, I said to Peter before all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?

rwbs@Galatians:2:15 @ We Jews by nature, and not sinners of the Gentiles,

rwbs@Galatians:2:16 @ Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we may be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

rwbs@Galatians:2:20 @ I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

rwbs@Galatians:2:21 @ I do not set aside the grace of God: for if righteousness is by the law, then Christ hath died in vain.

rwbs@Galatians:3:1 @ O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been clearly set forth, crucified among you?

rwbs@Galatians:3:4 @ Have ye suffered so many things in vain? if yet in vain. (note:)so many: or, so great(:note)

rwbs@Galatians:3:6 @ Even as Abraham believed God, and it was accounted to him for righteousness. (note:)accounted: or, imputed(:note)

rwbs@Galatians:3:10 @ For as many as are of the works of the law are under the curse: for it is written, Cursed every one that continueth not in all things which are written in the book of the law to do them.

rwbs@Galatians:3:12 @ And the law is not of faith: but, The man that doeth them shall live by them.

rwbs@Galatians:3:15 @ Brethren, I speak after the manner of men; Though but a man’s covenant, yet confirmed, no man setteth it aside, or addeth to it. (note:)covenant: or, testament(:note)

rwbs@Galatians:3:16 @ Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

rwbs@Galatians:3:17 @ And this I say, the covenant, that was confirmed before by God in Christ, the law, which was four hundred and thirty years after, cannot set it aside, that it should make the promise of no effect.

rwbs@Galatians:3:20 @ Now a mediator is not of one, but God is one.

rwbs@Galatians:4:1 @ Now I say, the heir, as long as he is a child, differeth nothing from a servant, though he is lord of all;

rwbs@Galatians:4:3 @ Even so we, when we were children, were in bondage under the elements of the world: (note:)elements: or, rudiments(:note)

rwbs@Galatians:4:8 @ However then, when ye knew not God, ye did service to them which by nature are no gods.

rwbs@Galatians:4:9 @ But now, after ye have known God, or rather are known by God, how turn ye again to the weak and beggarly elements, to which ye desire again to be in bondage? (note:)turn ye again: or, turn ye back(:note)elements: or, rudiments

rwbs@Galatians:4:12 @ Brethren, I beseech you, be as I; for I as ye: ye have not injured me at all.

rwbs@Galatians:4:14 @ And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, as Christ Jesus.

rwbs@Galatians:4:15 @ What then was the blessedness ye spoke of? for I bear you witness, that, if possible, ye would have plucked out your own eyes, and have given them to me. (note:)Where…: or, What was then(:note)

rwbs@Galatians:4:17 @ They zealously seek you, not for good; for, they would exclude you, that ye may seek them. (note:)exclude you: or, exclude us(:note)

rwbs@Galatians:4:18 @ But good to be zealously sought always in good, and not only when I am present with you.

rwbs@Galatians:4:20 @ I desire to be present with you now, and to change my tone; for I stand in doubt of you. (note:)I stand…: or, I am perplexed for you(:note)

rwbs@Galatians:4:21 @ Tell me, ye that desire to be under the law, do ye not hear the law?

rwbs@Galatians:4:24 @ Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which beareth children for bondage, which is Hagar. (note:)covenants: or, testaments(:note)Sinai: Gr. Sina

rwbs@Galatians:4:25 @ For this Hagar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children. (note:)answereth to: or, is in the same rank with(:note)

rwbs@Galatians:4:27 @ For it is written, Rejoice, barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she who hath an husband.

rwbs@Galatians:4:30 @ Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.

rwbs@Galatians:4:31 @ So then, brethren, we are not children of the bondwoman, but of the free.

rwbs@Galatians:5:1 @ Stand fast therefore in the liberty with which Christ hath made us free, and be not entangled again with the yoke of bondage.

rwbs@Galatians:5:2 @ Behold, I Paul say to you, that if ye be circumcised, Christ shall profit you nothing.

rwbs@Galatians:5:7 @ Ye did run well; who hindered you that ye should not obey the truth? (note:)hinder you: or, drive you back(:note)

rwbs@Galatians:5:8 @ This persuasion not from him that calleth you.

rwbs@Galatians:5:10 @ I have confidence in you through the Lord, that ye will be not otherwise minded: but he that troubleth you shall bear his judgment, whoever he may be.

rwbs@Galatians:5:13 @ For, brethren, ye have been called to liberty; only not liberty for an occasion to the flesh, but by love serve one another.

rwbs@Galatians:5:15 @ But if ye bite and devour one another, take heed that ye be not consumed one by another.

rwbs@Galatians:5:16 @ I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh. (note:)ye…: or, fulfil not(:note)

rwbs@Galatians:5:17 @ For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.

rwbs@Galatians:5:18 @ But if ye are led by the Spirit, ye are not under the law.

rwbs@Galatians:5:21 @ Envyings, murders, drunkenness, revellings, and such like: of which I tell you before, as I have also told in time past, that they who do such things shall not inherit the kingdom of God.

rwbs@Galatians:5:24 @ And they that are Christ’s have crucified the flesh with the affections and lusts. (note:)affections: or, passions(:note)

rwbs@Galatians:5:26 @ Let us not be desirous of vain glory, provoking one another, envying one another.

rwbs@Galatians:6:1 @ Brethren, if a man be overtaken in a fault, ye who are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted. (note:)if: or, although(:note)

rwbs@Galatians:6:2 @ Bear ye one another’s burdens, and so fulfil the law of Christ.

rwbs@Galatians:6:3 @ For if a man thinketh himself to be something, when he is nothing, he deceiveth himself.

rwbs@Galatians:6:4 @ But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.

rwbs@Galatians:6:7 @ Be not deceived; God is not mocked: for whatever a man soweth, that shall he also reap.

rwbs@Galatians:6:9 @ And let us not be weary in well doing: for in due season we shall reap, if we faint not.

rwbs@Galatians:6:14 @ But may it never be that I should glory, except in the cross of our Lord Jesus Christ, by whom the world is crucified to me, and I to the world. (note:)by whom: or, whereby(:note)

rwbs@Galatians:6:18 @ Brethren, the grace of our Lord Jesus Christ with your spirit. Amen. (note:)To [the] Galatians written from Rome.(:note)

rwbs@Ephesians:1:3 @ Blessed the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly in Christ: (note:)places: or, things(:note)

rwbs@Ephesians:1:10 @ That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; in him: (note:)heaven: Gr. the heavens(:note)

rwbs@Ephesians:1:12 @ That we should be to the praise of his glory, who first trusted in Christ. (note:)trusted: or, hoped(:note)

rwbs@Ephesians:1:16 @ Cease not to give thanks for you, making mention of you in my prayers;

rwbs@Ephesians:1:17 @ That the God of our Lord Jesus Christ, the Father of glory, may give to you the spirit of wisdom and revelation in the knowledge of him: (note:)in…: or, for the acknowledgement(:note)

rwbs@Ephesians:1:19 @ And what the exceeding greatness of his power toward us who believe, according to the working of his mighty power, (note:)his mighty power: Gr. the might of his power(:note)

rwbs@Ephesians:1:21 @ Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:

rwbs@Ephesians:2:3 @ Among whom also we all had our manner of life in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others. (note:)desires: Gr. wills(:note)

rwbs@Ephesians:2:5 @ Even when we were dead in sins, hath made us alive together with Christ, (by grace ye are saved;) (note:)by…: or, by whose grace(:note)

rwbs@Ephesians:2:8 @ For by grace are ye saved through faith; and that not of yourselves: the gift of God:

rwbs@Ephesians:2:9 @ Not by works, lest any man should boast.

rwbs@Ephesians:2:10 @ For we are his workmanship, created in Christ Jesus to good works, which God hath before ordained that we should walk in them. (note:)ordained: or, prepared(:note)

rwbs@Ephesians:2:16 @ And that he might reconcile both to God in one body by the cross, having by himself slain the enmity: (note:)thereby: or, in himself(:note)

rwbs@Ephesians:3:3 @ That by revelation he made known to me the mystery; (as I wrote before in few words, (note:)afore…: or, a little before(:note)

rwbs@Ephesians:3:5 @ Which in other ages was not made known to the sons of men, as it is now revealed to his holy apostles and prophets by the Spirit;

rwbs@Ephesians:3:13 @ Therefore I desire that ye faint not at my tribulations for you, which is your glory.

rwbs@Ephesians:4:1 @ I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation by which ye are called, (note:)of the Lord: or, in the Lord(:note)

rwbs@Ephesians:4:2 @ With all lowliness and meekness, with longsuffering, forbearing one another in love;

rwbs@Ephesians:4:8 @ Therefore he saith, When he ascended on high, he led captivity captive, and gave gifts to men. (note:)captivity…: or, a multitude of captives(:note)

rwbs@Ephesians:4:10 @ He that descended is the same also that ascended far above all heavens, that he might fill all things.) (note:)fill: or, fulfil(:note)

rwbs@Ephesians:4:13 @ Till we all come in the unity of the faith, and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fulness of Christ: (note:)in: or, into(:note)stature: or, age

rwbs@Ephesians:4:15 @ But speaking the truth in love, may grow up into him in all things, who is the head, Christ: (note:)speaking…: or, being sincere(:note)

rwbs@Ephesians:4:17 @ This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind,

rwbs@Ephesians:4:18 @ Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart: (note:)blindness: or, hardness(:note)

rwbs@Ephesians:4:20 @ But ye have not so learned Christ;

rwbs@Ephesians:4:24 @ And that ye put on the new man, which after God is created in righteousness and true holiness. (note:)true…: or, holiness of truth(:note)

rwbs@Ephesians:4:25 @ Therefore putting away lying, speak every man truth with his neighbour: for we are members one of another.

rwbs@Ephesians:4:26 @ Be ye angry, and sin not: let not the sun go down upon your wrath:

rwbs@Ephesians:4:28 @ Let him that stole steal no more: but rather let him labour, working with hands the thing which is good, that he may have to give to him that needeth. (note:)to give: or, to distribute(:note)

rwbs@Ephesians:4:29 @ Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace to the hearers. (note:)to…: or, to edify profitably(:note)

rwbs@Ephesians:4:30 @ And grieve not the Holy Spirit of God, by whom ye are sealed to the day of redemption.

rwbs@Ephesians:4:32 @ And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.

rwbs@Ephesians:5:3 @ But immorality, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;

rwbs@Ephesians:5:4 @ Neither filthiness, nor foolish talking, nor jesting, which are not befitting: but rather giving of thanks.

rwbs@Ephesians:5:6 @ Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience. (note:)disobedience: or, unbelief(:note)

rwbs@Ephesians:5:7 @ Be ye not therefore partakers with them.

rwbs@Ephesians:5:13 @ But all things that are reproved are made visible by the light: for whatever doth make manifest is light. (note:)reproved: or, discovered(:note)

rwbs@Ephesians:5:14 @ Therefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light. (note:)he: or, it(:note)

rwbs@Ephesians:5:15 @ See then that ye walk circumspectly, not as fools, but as wise,

rwbs@Ephesians:5:17 @ Therefore be ye not unwise, but understanding what the will of the Lord.

rwbs@Ephesians:5:18 @ And be not drunk with wine, in which is excess; but be filled with the Spirit;

rwbs@Ephesians:5:21 @ Submitting yourselves one to another in the fear of God.

rwbs@Ephesians:5:27 @ That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.

rwbs@Ephesians:6:4 @ And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord.

rwbs@Ephesians:6:6 @ Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart;

rwbs@Ephesians:6:7 @ With good will doing service, as to the Lord, and not to men:

rwbs@Ephesians:6:9 @ And, ye masters, do the same things to them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him. (note:)forbearing: or, moderating(:note)your…: some read, both your and their Master

rwbs@Ephesians:6:12 @ For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high. (note:)flesh…: Gr. blood and flesh(:note)spiritual…: or, wicked spiritshigh: or, heavenly

rwbs@Ephesians:6:13 @ Therefore take up the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand. (note:)having…: or, having overcome all(:note)

rwbs@Ephesians:6:20 @ For which I am an ambassador in bonds: that in it I may speak boldly, as I ought to speak. (note:)in bonds: or, in a chain(:note)therein: or, thereof

rwbs@Ephesians:6:24 @ Grace with all them that love our Lord Jesus Christ in sincerity. Amen. (note:)To [the] Ephesians written from Rome, by Tychicus.(:note)in sincerity: or, with incorruption

rwbs@Philippians:1:3 @ I thank my God upon every remembrance of you, (note:)remembrance: or, mention(:note)

rwbs@Philippians:1:6 @ Being confident of this very thing, that he who hath begun a good work in you will perform until the day of Jesus Christ: (note:)perform: or, finish(:note)

rwbs@Philippians:1:7 @ Even as it is right for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers of my grace. (note:)I have…: or, ye have me in your heart(:note)of my…: or, with me of grace

rwbs@Philippians:1:9 @ And this I pray, that your love may abound yet more and more in knowledge and all judgment; (note:)judgment: or, sense(:note)

rwbs@Philippians:1:10 @ That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ; (note:)approve: or, try(:note)are…: or, differ

rwbs@Philippians:1:13 @ So that my bonds in Christ are known in all the palace, and in all other; (note:)in Christ: or, for Christ(:note)the palace: or, Caesar’s courtin all other…: or, to all others

rwbs@Philippians:1:16 @ The one preach Christ from contention, not sincerely, supposing to add affliction to my bonds:

rwbs@Philippians:1:20 @ According to my earnest expectation and hope, that in nothing I shall be ashamed, but with all boldness, as always, now also Christ shall be magnified in my body, whether by life, or by death.

rwbs@Philippians:1:22 @ But if I live in the flesh, this the fruit of my labour: yet what I shall choose I know not.

rwbs@Philippians:1:28 @ And in nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that from God.

rwbs@Philippians:1:29 @ For to you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake;

rwbs@Philippians:2:3 @ nothing through strife or vainglory; but in lowliness of mind let each esteem others better than themselves.

rwbs@Philippians:2:4 @ Look not every man on his own things, but every man also on the things of others.

rwbs@Philippians:2:6 @ Who, being in the form of God, thought it not robbery to be equal with God:

rwbs@Philippians:2:8 @ And being found in fashion as a man, he humbled himself, and became obedient to death, even the death of the cross. (note:)fashion: or habit(:note)

rwbs@Philippians:2:12 @ Therefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.

rwbs@Philippians:2:15 @ That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; (note:)harmless: or, sincere(:note)ye shine: or, shine ye

rwbs@Philippians:2:16 @ Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.

rwbs@Philippians:2:17 @ Yea, and if I am offered upon the sacrifice and service of your faith, I joy, and rejoice with you all. (note:)offered: Gr. poured forth(:note)

rwbs@Philippians:2:19 @ But I trust in the Lord Jesus to send Timothy shortly to you, that I also may be of good comfort, when I know your state. (note:)But: or, Moreover(:note)

rwbs@Philippians:2:20 @ For I have no man likeminded, who will naturally care for your state. (note:)likeminded: or, so dear unto me(:note)

rwbs@Philippians:2:21 @ For all seek their own, not the things of Jesus Christ.

rwbs@Philippians:2:27 @ For indeed he was sick near to death: but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow.

rwbs@Philippians:2:28 @ I sent him therefore the more eagerly, that, when ye see him again, ye may rejoice, and that I may be the less sorrowful. (note:)carefully: or, with more anxious care(:note)

rwbs@Philippians:2:29 @ Receive him therefore in the Lord with all gladness; and hold such in reputation: (note:)hold…: or, honour such(:note)

rwbs@Philippians:2:30 @ Because for the work of Christ he was near to death, not regarding his life, to supply the want of your service toward me.

rwbs@Philippians:3:1 @ Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed not tedious, but for you safe.

rwbs@Philippians:3:9 @ And be found in him, not having my own righteousness, which is from the law, but that which is through the faith of Christ, the righteousness which is from God by faith:

rwbs@Philippians:3:12 @ Not as though I had already attained, either were already perfect: but I press on, if that I may apprehend that for which also I am apprehended by Christ Jesus.

rwbs@Philippians:3:13 @ Brethren, I count not myself to have apprehended: but one thing, forgetting those things which are behind, and reaching forward to those things which are before,

rwbs@Philippians:3:20 @ For our citizenship is in heaven; from which also we look for the Saviour, the Lord Jesus Christ: (note:)conversation…: or, we live or conduct ourselves as citizens of heaven, or, for obtaining heaven(:note)

rwbs@Philippians:4:6 @ Be anxious for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known to God.

rwbs@Philippians:4:8 @ Finally, brethren, whatever things are true, whatever things honest, whatever things just, whatever things pure, whatever things lovely, whatever things of good report; if any virtue, and if any praise, think on these things. (note:)honest: or, venerable(:note)

rwbs@Philippians:4:10 @ But I rejoiced in the Lord greatly, that now at the last your care of me hath flourished again; in which ye were also concerned, but ye lacked opportunity. (note:)hath…: or, is revived(:note)

rwbs@Philippians:4:11 @ Not that I speak in respect of want: for I have learned, in whatever state I am, to be content.

rwbs@Philippians:4:17 @ Not because I desire a gift: but I desire fruit that may abound to your account.

rwbs@Philippians:4:18 @ But I have all, and abound: I am full, having received from Epaphroditus the things from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God. (note:)I have all: or, I have received all(:note)

rwbs@Philippians:4:23 @ The grace of our Lord Jesus Christ with you all. Amen. (note:)To [the] Philippians written from Rome, by Epaphroditus.(:note)

rwbs@Colossians:1:9 @ For this cause we also, since the day we heard, do not cease to pray for you, and to desire that ye may be filled with the knowledge of his will in all wisdom and spiritual understanding;

rwbs@Colossians:1:13 @ Who hath delivered us from the power of darkness, and hath translated into the kingdom of his beloved Son: (note:)his…: Gr. the Son of his love(:note)

rwbs@Colossians:1:18 @ And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all he may have the preeminence. (note:)in…: or, among all(:note)

rwbs@Colossians:1:20 @ And, having made peace through the blood of his cross, by him to reconcile all things to himself; by him,, whether things on earth, or things in heaven. (note:)having…: or, making(:note)

rwbs@Colossians:1:21 @ And you, that were once alienated and enemies in mind by wicked works, yet now hath he reconciled (note:)in…: or, by your mind in(:note)

rwbs@Colossians:1:23 @ If ye continue in the faith grounded and settled, and not moved away from the hope of the gospel, which ye have heard, which was preached to every creature which is under heaven; of which I Paul am made a minister;

rwbs@Colossians:1:25 @ Of which I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God; (note:)to fulfil…: or, fully to preach the word(:note)

rwbs@Colossians:1:27 @ To whom God would make known what the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory: (note:)in: or, among(:note)

rwbs@Colossians:2:1 @ For I would that ye knew what great conflict I have for you, and them at Laodicea, and as many as have not seen my face in the flesh; (note:)conflict: or, fear, or, care(:note)

rwbs@Colossians:2:3 @ In whom are hid all the treasures of wisdom and knowledge. (note:)In whom: or, Wherein(:note)

rwbs@Colossians:2:8 @ Beware lest any man make a prey of you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ. (note:)make a prey: or, seduce you, or, lead you astray(:note)rudiments: or, elements

rwbs@Colossians:2:15 @ having disarmed principalities and powers, he made a show of them openly, triumphing over them in it. (note:)in it: or, in himself(:note)

rwbs@Colossians:2:16 @ Let no man therefore judge you in food, or in drink, or in respect of a feast day, or of the new moon, or of the sabbaths: (note:)in meat…: or, for eating and drinking(:note)respect: or, part

rwbs@Colossians:2:18 @ Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind, (note:)beguile…: or, judge against you(:note)in a…: Gr. being a voluntary in humility

rwbs@Colossians:2:19 @ And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God.

rwbs@Colossians:2:20 @ Therefore if ye are dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances, (note:)rudiments: or, elements(:note)

rwbs@Colossians:2:21 @ (Touch not; taste not; handle not;

rwbs@Colossians:2:23 @ These things have indeed a show of wisdom in will worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh. (note:)neglecting: or, punishing, or, not sparing(:note)

rwbs@Colossians:3:2 @ Set your affection on things above, not on things on the earth. (note:)affection: or, mind(:note)

rwbs@Colossians:3:9 @ Lie not one to another, seeing ye have put off the old man with his deeds;

rwbs@Colossians:3:13 @ Forbearing one another, and forgiving one another, if any man hath a quarrel against any: even as Christ forgave you, so also ye. (note:)quarrel: or, complaint(:note)

rwbs@Colossians:3:16 @ Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.

rwbs@Colossians:3:19 @ Husbands, love wives, and be not bitter against them.

rwbs@Colossians:3:21 @ Fathers, provoke not your children, lest they be discouraged.

rwbs@Colossians:3:22 @ Servants, obey in all things masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God:

rwbs@Colossians:3:23 @ And whatever ye do, do heartily, as to the Lord, and not to men;

rwbs@Colossians:4:12 @ Epaphras, who is of you, a servant of Christ, greeteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God. (note:)labouring…: or, striving(:note)complete: or, filled

rwbs@Colossians:4:18 @ The salutation by the hand of me Paul. Remember my bonds. Grace with you. Amen. (note:)Written from Rome to Colossians by Tychicus and Onesimus.(:note)

rwbs@1Thessalonians:1:4 @ Knowing, brethren beloved, your election by God. (note:)beloved…: or, beloved of God, your election(:note)

rwbs@1Thessalonians:1:5 @ For our gospel came not to you in word only, but also in power, and in the Holy Spirit, and in much assurance; as ye know what manner of men we were among you for your sake.

rwbs@1Thessalonians:1:8 @ For from you sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith toward God is spread abroad; so that we need not to speak any thing.

rwbs@1Thessalonians:2:1 @ For yourselves, brethren, know our entrance to you, that it was not in vain:

rwbs@1Thessalonians:2:3 @ For our exhortation not from deceit, nor from uncleanness, nor in guile:

rwbs@1Thessalonians:2:4 @ But as we were allowed by God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, who trieth our hearts.

rwbs@1Thessalonians:2:6 @ Nor from men sought we glory, neither from you, nor from others, when we might have been burdensome, as the apostles of Christ. (note:)been…: or, used authority(:note)

rwbs@1Thessalonians:2:8 @ So being affectionately desirous of you, we were willing to have imparted to you, not the gospel of God only, but also our own souls, because ye were dear to us.

rwbs@1Thessalonians:2:9 @ For ye remember, brethren, our labour and toil: for labouring night and day, because we would not be chargeable to any of you, we preached to you the gospel of God.

rwbs@1Thessalonians:2:13 @ For this cause also we thank God without ceasing, because, when ye received the word of God which ye heard from us, ye received not the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.

rwbs@1Thessalonians:2:15 @ Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men: (note:)persecuted us: or, chased us out(:note)

rwbs@1Thessalonians:2:17 @ But we, brethren, being taken from you for a short time in presence, not in heart, endeavoured the more abundantly to see your face with great desire.

rwbs@1Thessalonians:2:19 @ For what our hope, or joy, or crown of rejoicing? not even ye in the presence of our Lord Jesus Christ at his coming? (note:)rejoicing: or, glorying?(:note)

rwbs@1Thessalonians:3:3 @ That no man should be moved by these afflictions: for yourselves know that we are appointed to this. (note:)thereunto: or, to sufferings, or, to persecution(:note)

rwbs@1Thessalonians:3:11 @ Now God himself and our Father, and our Lord Jesus Christ, direct our way to you. (note:)direct: or, guide(:note)

rwbs@1Thessalonians:3:12 @ And the Lord make you to increase and abound in love one toward another, and toward all, even as we toward you:

rwbs@1Thessalonians:3:13 @ To the end he may establish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints. (note:)saints: or, holy ones, or, angels(:note)

rwbs@1Thessalonians:4:1 @ Furthermore then we beseech you, brethren, and exhort by the Lord Jesus, that as ye have received from us how ye ought to walk and to please God, ye would abound more and more. (note:)beseech: or, request(:note)exhort: or, beseech

rwbs@1Thessalonians:4:5 @ Not in the lust of passion, even as the Gentiles who know not God:

rwbs@1Thessalonians:4:6 @ That no go beyond and defraud his brother in matter: because the Lord the avenger of all such, as we also have forewarned you and testified. (note:)defraud: or, oppress, or, overreach(:note)in…: or, in the matter

rwbs@1Thessalonians:4:7 @ For God hath not called us to uncleanness, but to holiness.

rwbs@1Thessalonians:4:8 @ He therefore that despiseth, despiseth not man, but God, who hath also given to us his Holy Spirit. (note:)despiseth: or, rejecteth(:note)

rwbs@1Thessalonians:4:9 @ But concerning brotherly love ye need not that I write to you: for ye yourselves are taught by God to love one another.

rwbs@1Thessalonians:4:12 @ That ye may walk honestly toward them that are outside, and ye may have need of nothing. (note:)of…: or, of no man(:note)

rwbs@1Thessalonians:4:13 @ But I would not have you to be ignorant, brethren, concerning them who are asleep, that ye sorrow not, even as others who have no hope.

rwbs@1Thessalonians:4:15 @ For this we say to you by the word of the Lord, that we who are alive remain to the coming of the Lord shall not precede them who are asleep. (note:)prevent: or, come before, or, anticipate, or, precede(:note)

rwbs@1Thessalonians:4:18 @ Therefore comfort one another with these words. (note:)comfort: or, exhort(:note)

rwbs@1Thessalonians:5:3 @ For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.

rwbs@1Thessalonians:5:4 @ But ye, brethren, are not in darkness, that that day should overtake you as a thief.

rwbs@1Thessalonians:5:5 @ Ye are all children of light, and children of the day: we are not of the night, nor of darkness.

rwbs@1Thessalonians:5:6 @ Therefore let us not sleep, as others; but let us watch and be sober minded.

rwbs@1Thessalonians:5:9 @ For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,

rwbs@1Thessalonians:5:11 @ Therefore comfort yourselves together, and edify one another, even as also ye do. (note:)comfort: or, exhort(:note)

rwbs@1Thessalonians:5:14 @ Now we exhort you, brethren, warn them that are unruly, encourage the fainthearted, support the weak, be patient toward all. (note:)exhort: or, beseech(:note)unruly: or, disorderly

rwbs@1Thessalonians:5:19 @ Quench not the Spirit.

rwbs@1Thessalonians:5:20 @ Despise not prophesyings.

rwbs@1Thessalonians:5:27 @ I charge you by the Lord that this epistle be read to all the holy brethren. (note:)charge: or, adjure(:note)

rwbs@1Thessalonians:5:28 @ The grace of our Lord Jesus Christ with you. Amen. (note:)The first [epistle] to the Thessalonians was written from Athens.(:note)

rwbs@2Thessalonians:1:7 @ And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels, (note:)his…: Gr. the angels of his power(:note)

rwbs@2Thessalonians:1:8 @ In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ: (note:)taking: or, yielding(:note)

rwbs@2Thessalonians:1:11 @ Therefore also we pray always for you, that our God would count you worthy of calling, and fulfil all the good pleasure of goodness, and the work of faith with power: (note:)count: or, vouchsafe(:note)

rwbs@2Thessalonians:2:1 @ Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and our gathering together to him, (note:)unto him: or, around him(:note)

rwbs@2Thessalonians:2:2 @ That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ has come.

rwbs@2Thessalonians:2:5 @ Remember ye not, that, when I was yet with you, I told you these things?

rwbs@2Thessalonians:2:6 @ And now ye know what restraineth that he might be revealed in his time. (note:)withholdeth: or, holdeth(:note)

rwbs@2Thessalonians:2:10 @ And with all deception of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.

rwbs@2Thessalonians:2:12 @ That they all may be damned who believed not the truth, but had pleasure in unrighteousness.

rwbs@2Thessalonians:3:1 @ Finally, brethren, pray for us, that the word of the Lord may have course, and be glorified, even as with you: (note:)have…: Gr. run(:note)

rwbs@2Thessalonians:3:2 @ And that we may be delivered from unreasonable and wicked men: for all have not faith. (note:)unreasonable: Gr. absurd(:note)

rwbs@2Thessalonians:3:5 @ And the Lord direct your hearts into the love of God, and into the patient waiting for Christ. (note:)patient…: or, patience of Christ(:note)

rwbs@2Thessalonians:3:6 @ Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received from us.

rwbs@2Thessalonians:3:7 @ For yourselves know how ye ought to follow us: for we behaved not ourselves disorderly among you;

rwbs@2Thessalonians:3:8 @ Neither did we eat any man’s bread for nothing; but wrought with labour and toil night and day, that we might not be chargeable to any of you:

rwbs@2Thessalonians:3:9 @ Not because we have not power, but to make ourselves an example to you to follow us.

rwbs@2Thessalonians:3:10 @ For even when we were with you, this we commanded you, that if any would not work, neither should he eat.

rwbs@2Thessalonians:3:11 @ For we hear that there are some who walk among you disorderly, working not at all, but are busybodies.

rwbs@2Thessalonians:3:13 @ But ye, brethren, be not weary in well doing. (note:)be…: or, faint not(:note)

rwbs@2Thessalonians:3:14 @ And if any man obeyeth not our word by this epistle, note that man, and have no company with him, that he may be ashamed. (note:)by…: or, signify that man by an epistle(:note)

rwbs@2Thessalonians:3:15 @ Yet count not as an enemy, but admonish as a brother.

rwbs@2Thessalonians:3:18 @ The grace of our Lord Jesus Christ with you all. Amen. (note:)The second [epistle] to the Thessalonians was written from Athens.(:note)

rwbs@1Timothy:1:6 @ From which some having swerved have turned aside to vain talking; (note:)having…: or, not aiming at(:note)

rwbs@1Timothy:1:9 @ Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,

rwbs@1Timothy:1:20 @ Of whom is Hymenaeus and Alexander; whom I have delivered to Satan, that they may learn not to blaspheme.

rwbs@1Timothy:2:1 @ I exhort therefore, that, first of all, supplications, prayers, intercessions, giving of thanks, be made for all men; (note:)exhort: or, desire(:note)

rwbs@1Timothy:2:2 @ For kings, and all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty. (note:)authority: or, eminent place(:note)

rwbs@1Timothy:2:6 @ Who gave himself a ransom for all, to be testified in due time. (note:)to…: or, a testimony(:note)

rwbs@1Timothy:2:7 @ For which I am ordained a preacher, and an apostle, (I speak the truth in Christ, lie not;) a teacher of the Gentiles in faith and verity.

rwbs@1Timothy:2:9 @ In like manner also, that women adorn themselves in modest apparel, with reverence and sobriety; not with braided hair, or gold, or pearls, or costly array; (note:)broided: or, plaited(:note)

rwbs@1Timothy:2:12 @ But I permit not a woman to teach, nor to usurp authority over the man, but to be in silence.

rwbs@1Timothy:2:14 @ And Adam was not deceived, but the woman being deceived was in the transgression.

rwbs@1Timothy:3:2 @ A bishop then must be blameless, the husband of one wife, temperate, sober minded, of good behaviour, given to hospitality, apt to teach; (note:)of good…: or, modest(:note)

rwbs@1Timothy:3:3 @ Not given to wine, not violent, not greedy for money; but patient, not a brawler, not covetous; (note:)given…: or, ready to quarrel, and offer wrong, as one in wine(:note)

rwbs@1Timothy:3:5 @ (For if a man knoweth not how to rule his own house, how shall he take care of the church of God?)

rwbs@1Timothy:3:6 @ Not a novice, lest being lifted up with pride he fall into the condemnation of the devil. (note:)a novice: or, one newly come to the faith(:note)

rwbs@1Timothy:3:8 @ Likewise the deacons grave, not doubletongued, not given to much wine, not greedy for money;

rwbs@1Timothy:3:11 @ Even so wives grave, not slanderers, sober minded, faithful in all things.

rwbs@1Timothy:3:13 @ For they that have used the office of a deacon well, purchase to themselves a good standing, and great boldness in the faith which is in Christ Jesus. (note:)used…: or, ministered(:note)

rwbs@1Timothy:3:15 @ But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth. (note:)ground: or, stay(:note)

rwbs@1Timothy:4:4 @ For every creature of God good, and nothing to be refused, if it is received with thanksgiving:

rwbs@1Timothy:4:8 @ For bodily exercise profiteth little: but godliness is profitable to all things, having promise of the life that now is, and of that which is to come. (note:)little: or, for a little time(:note)

rwbs@1Timothy:4:14 @ Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery.

rwbs@1Timothy:4:15 @ Meditate upon these things; give thyself wholly to them; that thy profiting may appear to all. (note:)to all: or, in all things(:note)

rwbs@1Timothy:5:1 @ Rebuke not an elder, but exhort as a father; the younger men as brethren;

rwbs@1Timothy:5:4 @ But if any widow hath children or nephews, let them learn first to show piety at home, and to repay their parents: for that is good and acceptable before God. (note:)piety: or, kindness(:note)

rwbs@1Timothy:5:6 @ But she that liveth in pleasure is dead while she liveth. (note:)in…: or, delicately(:note)

rwbs@1Timothy:5:8 @ But if any provideth not for his own, and especially for those of his own house, he hath denied the faith, and is worse than an infidel. (note:)house: or, kindred(:note)

rwbs@1Timothy:5:9 @ Let not a widow be taken into the number under sixty years old, having been the wife of one man, (note:)taken…: or, chosen(:note)

rwbs@1Timothy:5:13 @ And at the same time they learn idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.

rwbs@1Timothy:5:14 @ I will therefore that the younger women marry, bear children, rule the house, give no occasion to the adversary to speak reproachfully. (note:)to speak…: Gr. for their reviling(:note)

rwbs@1Timothy:5:16 @ If any man or woman that believeth hath widows, let them relieve them, and let not the church be charged; that it may relieve them that are widows indeed.

rwbs@1Timothy:5:18 @ For the scripture saith, Thou shalt not muzzle the ox that treadeth out the grain. And, The labourer worthy of his reward.

rwbs@1Timothy:5:19 @ Against an elder receive not an accusation, but before two or three witnesses. (note:)before: or, under(:note)

rwbs@1Timothy:5:21 @ I charge before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality. (note:)preferring…: or, prejudice(:note)

rwbs@1Timothy:5:25 @ Likewise also the good works are clearly evident beforehand; and they that are otherwise cannot be hid.

rwbs@1Timothy:6:1 @ Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and doctrine may not be blasphemed.

rwbs@1Timothy:6:2 @ And they that have believing masters, let them not despise, because they are brethren; but rather do service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort. (note:)faithful: or, believing(:note)

rwbs@1Timothy:6:3 @ If any man teacheth otherwise, and agreeth not to wholesome words, the words of our Lord Jesus Christ, and the doctrine which is according to godliness;

rwbs@1Timothy:6:4 @ He is proud, knowing nothing, but doting about questions and strifes of words, from which cometh envy, strife, railings, evil suspicions, (note:)proud: or, a fool(:note)doting: or, sick

rwbs@1Timothy:6:5 @ Perverse disputings of men of corrupt minds, and destitute of the truth, supposing gain to be godliness: from such withdraw thyself. (note:)Perverse…: or, Gallings one of another(:note)

rwbs@1Timothy:6:7 @ For we brought nothing into world, certain we can carry nothing out.

rwbs@1Timothy:6:10 @ For the love of money is the root of all evil: which while some have coveted, they have erred from the faith, and pierced themselves through with many sorrows. (note:)erred: or, been seduced(:note)

rwbs@1Timothy:6:13 @ I command thee in the sight of God, who maketh alive all things, and Christ Jesus, who before Pontius Pilate witnessed a good confession; (note:)confession: or, profession(:note)

rwbs@1Timothy:6:17 @ Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; (note:)uncertain…: Gr. uncertainty of riches(:note)

rwbs@1Timothy:6:18 @ That they do good, that they be rich in good works, ready to distribute, willing to share; (note:)willing…: or, sociable(:note)

rwbs@1Timothy:6:20 @ O Timothy, keep that which is committed to thy trust, avoiding profane vain babblings, and oppositions of science falsely so called: (note:)science: Gr. knowledge(:note)

rwbs@1Timothy:6:21 @ Which some professing have erred concerning the faith. Grace with thee. Amen. (note:)The first to Timothy was written from Laodicea, which is the chiefest city of Phrygia Pacatiana.(:note)

rwbs@2Timothy:1:4 @ Greatly desiring to see thee, being mindful of thy tears, that I may be filled with joy; (note:)Greatly…: or, remembering thy tears, I greatly desire to see thee that(:note)

rwbs@2Timothy:1:7 @ For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.

rwbs@2Timothy:1:8 @ Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God;

rwbs@2Timothy:1:9 @ Who hath saved us, and called with an holy calling, not according to our works, but according to his own purpose and grace, which was given to us in Christ Jesus before the world began,

rwbs@2Timothy:1:12 @ For which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed to him until that day. (note:)believed: or, trusted(:note)

rwbs@2Timothy:1:16 @ The Lord give mercy to the house of Onesiphorus; for he often refreshed me, and was not ashamed of my chain:

rwbs@2Timothy:2:2 @ And the things that thou hast heard from me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also. (note:)among: or, by(:note)

rwbs@2Timothy:2:5 @ And if a man also striveth for masteries, is he not crowned, except he striveth lawfully.

rwbs@2Timothy:2:6 @ The farmer that laboureth must be first partaker of the fruits. (note:)that…: or, labouring first, must be partaker of the fruits(:note)

rwbs@2Timothy:2:9 @ In which I suffer trouble, as an evildoer, to bonds; but the word of God is not bound.

rwbs@2Timothy:2:13 @ If we believe not, he abideth faithful: he cannot deny himself.

rwbs@2Timothy:2:14 @ Of these things put in remembrance, charging before the Lord that they contend not about words to no profit, to the subverting of the hearers.

rwbs@2Timothy:2:15 @ Study to show thyself approved to God, a workman that needeth not to be ashamed, rightly dividing the word of truth.

rwbs@2Timothy:2:17 @ And their word will eat as doth a gangrene: of whom is Hymenaeus and Philetus; (note:)canker: or, gangrene(:note)

rwbs@2Timothy:2:19 @ Nevertheless the foundation of God standeth firm, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity. (note:)sure: or, steady(:note)

rwbs@2Timothy:2:20 @ But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour.

rwbs@2Timothy:2:24 @ And the servant of the Lord must not quarrel; but be gentle to all, apt to teach, patient, (note:)patient: or, forbearing(:note)

rwbs@2Timothy:2:26 @ And they may recover themselves out of the snare of the devil, who are taken captive by him at his will. (note:)recover…: Gr. awake(:note)taken…: Gr. taken alive

rwbs@2Timothy:3:3 @ Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, (note:)false…: or, one who foments strife(:note)

rwbs@2Timothy:3:8 @ Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, rejected as concerning the faith. (note:)reprobate: or, of no judgment(:note)

rwbs@2Timothy:3:10 @ But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience, (note:)fully…: or, been a diligent follower of(:note)

rwbs@2Timothy:3:17 @ That the man of God may be perfect, thoroughly furnished to all good works. (note:)throughly…: or, perfected(:note)

rwbs@2Timothy:4:3 @ For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap up to themselves teachers, having itching ears;

rwbs@2Timothy:4:5 @ But watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry. (note:)make…: or, fulfil(:note)

rwbs@2Timothy:4:8 @ Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but to all them also that love his appearing.

rwbs@2Timothy:4:15 @ Of whom beware thou also; for he hath greatly withstood our words. (note:)our words: or, our preachings(:note)

rwbs@2Timothy:4:16 @ At my first defence no man stood with me, but all forsook me: that it may not be laid to their charge.

rwbs@2Timothy:4:22 @ The Lord Jesus Christ with thy spirit. Grace with you. Amen. (note:)The second [epistle] to Timothy, ordained the first bishop of the church of the Ephesians, was written from Rome, when Paul was brought before Nero the second time.(:note)

rwbs@Titus:1:2 @ In hope of eternal life, which God, who cannot lie, promised before the world began; (note:)In: or, For(:note)

rwbs@Titus:1:5 @ For this cause I left thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee: (note:)wanting: or, left undone(:note)

rwbs@Titus:1:6 @ If any is blameless, the husband of one wife, having faithful children not accused of dissipation or rebellion.

rwbs@Titus:1:7 @ For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, not violent, not greedy for money;

rwbs@Titus:1:8 @ But a lover of hospitality, a lover of good men, sober minded, just, holy, temperate; (note:)men: or, things(:note)

rwbs@Titus:1:9 @ Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convict contradict. (note:)as…: or, in teaching(:note)

rwbs@Titus:1:11 @ Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for the sake of dishonest gain.

rwbs@Titus:1:14 @ Not giving heed to Jewish fables, and commandments of men, that turn from the truth.

rwbs@Titus:1:15 @ To the pure all things pure: but to them that are defiled and unbelieving nothing pure; but even their mind and conscience is defiled.

rwbs@Titus:1:16 @ They profess that they know God; but in works they deny, being abominable, and disobedient, and to every good work disqualified. (note:)reprobate: or, void of judgment(:note)

rwbs@Titus:2:2 @ That the aged men be sober minded, grave, temperate, sound in faith, in charity, in patience. (note:)sober: or, vigilant(:note)

rwbs@Titus:2:3 @ The aged women likewise, that in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things; (note:)holiness: or, holy women(:note)false…: or, one who foments strife

rwbs@Titus:2:4 @ That they may teach the young women to be sober minded, to love their husbands, to love their children, (note:)sober: or, wise(:note)

rwbs@Titus:2:5 @ discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.

rwbs@Titus:2:6 @ Young men likewise exhort to be sober minded. (note:)sober…: or, discreet(:note)

rwbs@Titus:2:8 @ Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say concerning you.

rwbs@Titus:2:9 @ servants to be obedient to their own masters, to please well in all; not answering again; (note:)answering…: or, gainsaying(:note)

rwbs@Titus:2:10 @ Not pilfering, but showing all good fidelity; that they may adorn the doctrine of God our Saviour in all things.

rwbs@Titus:2:11 @ For the grace of God that bringeth salvation hath appeared to all men, (note:)hath…: or, to all men, hath appeared(:note)

rwbs@Titus:2:13 @ Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; (note:)glorious…: Gr. the appearance of the glory of the great God, and of our Saviour Jesus Christ(:note)

rwbs@Titus:3:3 @ For we ourselves also were once foolish, disobedient, deceived, serving various lusts and pleasures, living in malice and envy, hateful, hating one another.

rwbs@Titus:3:4 @ But when the kindness and love of God our Saviour toward man appeared, (note:)love: or, pity(:note)

rwbs@Titus:3:5 @ Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Spirit;

rwbs@Titus:3:6 @ Whom he shed on us abundantly through Jesus Christ our Saviour; (note:)abundantly: Gr. richly(:note)

rwbs@Titus:3:13 @ Bring Zenas the lawyer and Apollos on their journey diligently, that nothing may be wanting to them.

rwbs@Titus:3:14 @ And let ours also learn to maintain good works for necessary uses, that they may not be unfruitful. (note:)maintain…: or, profess honest trades(:note)

rwbs@Titus:3:15 @ All that are with me greet thee. Greet them that love us in the faith. Grace with you all. Amen. (note:)It was written to Titus, ordained the first bishop of the church of the Cretians, from Nicopolis of Macedonia.(:note)

rwbs@Philemon:1:14 @ But without thy mind I would do nothing; that thy benefit should not be as it were of necessity, but willingly.

rwbs@Philemon:1:16 @ Not now as a servant, but above a servant, a brother beloved, especially to me, but how much more to thee, both in the flesh, and in the Lord?

rwbs@Philemon:1:19 @ I Paul have written with my own hand, I will repay: although I do not say to thee that thou owest to me even thy own self besides.

rwbs@Philemon:1:25 @ The grace of our Lord Jesus Christ with your spirit. Amen. (note:)Written from Rome to Philemon, by Onesimus a servant.(:note)

rwbs@Hebrews:1:6 @ And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him. (note:)again…: or, when he bringeth again(:note)

rwbs@Hebrews:1:7 @ And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire. (note:)And of: Gr. And unto(:note)

rwbs@Hebrews:1:8 @ But to the Son, Thy throne, O God, for ever and ever: a sceptre of righteousness the sceptre of thy kingdom. (note:)righteousness: Gr. rightness, or, straightness(:note)

rwbs@Hebrews:1:12 @ And as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail.

rwbs@Hebrews:1:14 @ Are they not all ministering spirits, sent forth to minister for them who shall inherit salvation?

rwbs@Hebrews:2:1 @ Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let slip. (note:)let…: Gr. run out as leaking vessels(:note)

rwbs@Hebrews:2:4 @ God also bearing witness, both with signs and wonders, and with various miracles, and gifts of the Holy Spirit, according to his own will? (note:)gifts: or, distributions(:note)

rwbs@Hebrews:2:5 @ For to the angels he hath not put in subjection the world to come, concerning which we speak.

rwbs@Hebrews:2:7 @ Thou madest him a little lower than the angels; thou didst crown him with glory and honour, and didst set him over the works of thy hands: (note:)lower…: or, while inferior to(:note)

rwbs@Hebrews:2:8 @ Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing not made subject to him. But now we see not yet all things made subject to him.

rwbs@Hebrews:2:9 @ But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man. (note:)for the: or, by the(:note)

rwbs@Hebrews:2:11 @ For both he that sanctifieth and they who are sanctified all of one: for which cause he is not ashamed to call them brethren,

rwbs@Hebrews:2:16 @ For verily he took not on angels; but he took on the seed of Abraham. (note:)took not…: Gr. taketh not hold of angels, but of the seed of Abraham he taketh hold(:note)

rwbs@Hebrews:3:2 @ Who was faithful to him that appointed him, as also Moses in all his house. (note:)appointed: Gr. made(:note)

rwbs@Hebrews:3:8 @ Harden not your hearts, as in the provocation, in the day of temptation in the wilderness:

rwbs@Hebrews:3:10 @ Therefore I was grieved with that generation, and said, They do always err in heart; and they have not known my ways.

rwbs@Hebrews:3:11 @ So I swore in my wrath, They shall not enter into my rest.) (note:)They…: Gr. If they shall enter(:note)

rwbs@Hebrews:3:13 @ But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.

rwbs@Hebrews:3:15 @ While it is said, To day if ye will hear his voice, harden not your hearts, as in the provocation.

rwbs@Hebrews:3:16 @ For some, when they had heard, did provoke: yet not all that came out of Egypt by Moses.

rwbs@Hebrews:3:17 @ But with whom was he grieved forty years? not with them that had sinned, whose bodies fell in the wilderness?

rwbs@Hebrews:3:18 @ And to whom did he swear that they should not enter into his rest, but to them that believed not?

rwbs@Hebrews:3:19 @ So we see that they could not enter in because of unbelief.

rwbs@Hebrews:4:2 @ For to us was the gospel preached, as well as to them: but the word which they heard did not profit them, not being mixed with faith in them that heard. (note:)the word…: Gr. the word of hearing(:note)not being…: or, because they were not united by faith to

rwbs@Hebrews:4:6 @ Seeing therefore it remaineth that some must enter into it, and they to whom it was first preached entered not because of unbelief: (note:)it was: or, the gospel was(:note)

rwbs@Hebrews:4:7 @ Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.

rwbs@Hebrews:4:8 @ For if Joshua had given them rest, then he would not afterward have spoken of another day. (note:)Jesus: that is, Joshua(:note)

rwbs@Hebrews:4:9 @ There remaineth therefore a rest to the people of God. (note:)rest: or, keeping of a sabbath(:note)

rwbs@Hebrews:4:11 @ Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief. (note:)unbelief: or, disobedience(:note)

rwbs@Hebrews:4:15 @ For we have not an high priest who cannot be touched with the feeling of our infirmities; but who was in all points tempted as without sin.

rwbs@Hebrews:5:2 @ Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is beset with infirmity. (note:)can…: or, can reasonably bear with(:note)

rwbs@Hebrews:5:5 @ So also Christ glorified not himself to be made an high priest; but he that said to him, Thou art my Son, to day have I begotten thee.

rwbs@Hebrews:5:6 @ As he saith also in another, Thou a priest for ever after the order of Melchizedek.

rwbs@Hebrews:5:7 @ Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears to him that was able to save him from death, and was heard in that he feared; (note:)in that…: or, for his piety(:note)

rwbs@Hebrews:5:12 @ For when for the time ye ought to be teachers, ye have need of one to teach you again which the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.

rwbs@Hebrews:5:13 @ For every one that useth milk unskilful in the word of righteousness: for he is a babe. (note:)is unskilful: Gr. hath no experience(:note)

rwbs@Hebrews:5:14 @ But strong meat belongeth to them that are of full age, those who by reason of use have their senses exercised to discern both good and evil. (note:)of full age: or, perfect(:note)use: or, an habit, or, perfection

rwbs@Hebrews:6:1 @ Therefore leaving the principles of the doctrine of Christ, let us go on to perfection; not laying again the foundation of repentance from dead works, and of faith toward God, (note:)principles…: or, word of the beginning of(:note)

rwbs@Hebrews:6:7 @ For the earth which drinketh in the rain that cometh often upon it, and bringeth forth herbs useful for them by whom it is tilled, receiveth blessing from God: (note:)by: or, for(:note)

rwbs@Hebrews:6:10 @ For God not unrighteous to forget your work and labour of love, which ye have shown toward his name, in that ye have ministered to the saints, and do minister.

rwbs@Hebrews:6:12 @ That ye be not slothful, but followers of them who through faith and patience inherit the promises.

rwbs@Hebrews:6:17 @ In the same way God, willing more abundantly to show to the heirs of promise the immutability of his counsel, confirmed by an oath: (note:)confirmed…: Gr. interposed himself by(:note)

rwbs@Hebrews:7:3 @ Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like the Son of God; abideth a priest continually. (note:)without descent: Gr. without pedigree(:note)

rwbs@Hebrews:7:6 @ But he whose descent is not counted from them received tithes from Abraham, and blessed him that had the promises. (note:)descent: or, pedigree(:note)

rwbs@Hebrews:7:11 @ If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need that another priest should rise after the order of Melchizedek, and not be called after the order of Aaron?

rwbs@Hebrews:7:13 @ For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.

rwbs@Hebrews:7:14 @ For evident that our Lord sprang from Judah; of which tribe Moses spoke nothing concerning priesthood.

rwbs@Hebrews:7:15 @ And it is yet far more evident: for that after the similitude of Melchizedek there ariseth another priest,

rwbs@Hebrews:7:16 @ Who is made, not after the law of a carnal commandment, but after the power of an endless life.

rwbs@Hebrews:7:19 @ For the law made nothing perfect, but the bringing in of a better hope; by which we draw near to God. (note:)the bringing…: or, it was the bringing in(:note)

rwbs@Hebrews:7:20 @ And inasmuch as not without an oath:

rwbs@Hebrews:7:21 @ (For those priests were made without an oath; but this with an oath by him that said to him, The Lord swore and will not repent, Thou a priest for ever after the order of Melchizedek:) (note:)without…: or, without swearing of an oath(:note)

rwbs@Hebrews:7:23 @ And they truly were many priests, because they were not allowed to continue by reason of death:

rwbs@Hebrews:7:24 @ But this, because he continueth ever, hath an unchangeable priesthood. (note:)an…: or, which passeth not from one to another(:note)

rwbs@Hebrews:7:25 @ Therefore he is able also to save them to the uttermost that come to God by him, seeing he ever liveth to make intercession for them. (note:)to the…: or, evermore(:note)

rwbs@Hebrews:7:27 @ Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself.

rwbs@Hebrews:7:28 @ For the law maketh men high priests who have infirmity; but the word of the oath, which was after the law, the Son, who is consecrated for evermore. (note:)consecrated: Gr. perfected(:note)

rwbs@Hebrews:8:2 @ A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man. (note:)of the sanctuary: or, of holy things(:note)

rwbs@Hebrews:8:4 @ For if he were on earth, he should not be a priest, seeing there are priests that offer gifts according to the law: (note:)there…: or, they are priests(:note)

rwbs@Hebrews:8:6 @ But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises. (note:)covenant: or, testament(:note)

rwbs@Hebrews:8:9 @ Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.

rwbs@Hebrews:8:10 @ For this the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people: (note:)put: Gr. give(:note)in: or, upon

rwbs@Hebrews:8:11 @ And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.

rwbs@Hebrews:9:1 @ Then verily the first had also ordinances of divine service, and an earthly sanctuary. (note:)ordinances: or, ceremonies(:note)

rwbs@Hebrews:9:2 @ For there was a tabernacle made; the first, in which the lampstand, and the table, and the showbread; which is called the sanctuary. (note:)the sanctuary: or, holy(:note)

rwbs@Hebrews:9:5 @ And over it the cherubim of glory shadowing the mercy seat; of which we cannot now speak particularly.

rwbs@Hebrews:9:7 @ But into the second the high priest alone once every year, not without blood, which he offered for himself, and the errors of the people:

rwbs@Hebrews:9:8 @ The Holy Spirit thus signifying, that the way into the holiest of all was not yet revealed, while the first tabernacle was yet standing:

rwbs@Hebrews:9:9 @ Which a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

rwbs@Hebrews:9:10 @ only in meats and drinks, and various washings, and carnal ordinances, imposed until the time of reformation. (note:)ordinances: or, rites, or, ceremonies(:note)

rwbs@Hebrews:9:11 @ But Christ became an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;

rwbs@Hebrews:9:14 @ How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, cleanse your conscience from dead works to serve the living God? (note:)spot: or, fault(:note)

rwbs@Hebrews:9:16 @ For where a testament, there must also of necessity be the death of the testator. (note:)be: or, be brought in(:note)

rwbs@Hebrews:9:18 @ Hence even the first was not dedicated without blood. (note:)dedicated: or, purified(:note)

rwbs@Hebrews:9:19 @ For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people, (note:)scarlet: or, purple(:note)

rwbs@Hebrews:9:24 @ For Christ hath not entered into the holy places made with hands, the figures of the true; but into heaven itself, now to appear in the presence of God for us:

rwbs@Hebrews:10:1 @ For the law having a shadow of good things to come, not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers to perfect.

rwbs@Hebrews:10:2 @ For then would they not have ceased to be offered? because that the worshippers once cleansed should have had no more conscience of sins. (note:)would…: or, they would have ceased to be offered, because, etc.(:note)

rwbs@Hebrews:10:4 @ For not possible that the blood of bulls and of goats should take away sins.

rwbs@Hebrews:10:5 @ Therefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me: (note:)hast…: or, thou hast fitted me(:note)

rwbs@Hebrews:10:8 @ Before when he sayd, Sacrifice and offering and burnt offerings and for sin thou wouldest not, neither hadst pleasure; which are offered by the law;

rwbs@Hebrews:10:17 @ And their sins and iniquities will I remember no more. (note:)And their: some copies have, Then he said, And their(:note)

rwbs@Hebrews:10:19 @ Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, (note:)boldness: or, liberty(:note)

rwbs@Hebrews:10:20 @ By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; (note:)consecrated: or, new made(:note)

rwbs@Hebrews:10:24 @ And let us consider one another to stir up to love and to good works:

rwbs@Hebrews:10:25 @ Not forsaking the assembling of ourselves, as the manner of some; but exhorting: and so much the more, as ye see the day approaching.

rwbs@Hebrews:10:34 @ For ye had compassion of me in my bonds, and took joyfully the plundering of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance. (note:)in yourselves…: or, that ye have in [or, for] yourselves(:note)

rwbs@Hebrews:10:35 @ Cast not away therefore your confidence, which hath great recompence of reward.

rwbs@Hebrews:10:37 @ For yet a little while, and he that is coming will come, and will not tarry.

rwbs@Hebrews:10:39 @ But we are not of them who draw back to perdition; but of them that believe to the saving of the soul.

rwbs@Hebrews:11:1 @ Now faith is the substance of things hoped for, the evidence of things not seen. (note:)substance: or, ground, or, confidence(:note)

rwbs@Hebrews:11:3 @ Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which are visible.

rwbs@Hebrews:11:4 @ By faith Abel offered to God a more excellent sacrifice than Cain, by which he obtained the testimony that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh. (note:)yet…: or, is yet spoken of(:note)

rwbs@Hebrews:11:5 @ By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.

rwbs@Hebrews:11:7 @ By faith Noah, being warned by God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by which he condemned the world, and became heir of the righteousness which is by faith. (note:)moved…: or, being wary(:note)

rwbs@Hebrews:11:8 @ By faith Abraham, when he was called to move into a place which he should later receive for an inheritance, obeyed; and he went out, not knowing where he was going.

rwbs@Hebrews:11:13 @ These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of, and embraced, and confessed that they were strangers and pilgrims on the earth. (note:)in faith: Gr. according to faith(:note)

rwbs@Hebrews:11:16 @ But now they desire a better, that is, an heavenly: therefore God is not ashamed to be called their God: for he hath prepared for them a city.

rwbs@Hebrews:11:18 @ Of whom it was said, That in Isaac shall thy seed be called: (note:)Of: or, To(:note)

rwbs@Hebrews:11:22 @ By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones. (note:)made…: or, remembered(:note)

rwbs@Hebrews:11:23 @ By faith Moses, when he was born, was hid three months by his parents, because they saw a beautiful child; and they were not afraid of the king’s commandment.

rwbs@Hebrews:11:26 @ Esteeming the reproach of Christ greater riches than the treasures of Egypt: for he had respect to the recompence of the reward. (note:)of Christ: or, for Christ(:note)

rwbs@Hebrews:11:27 @ By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.

rwbs@Hebrews:11:31 @ By faith the harlot Rahab perished not with them that believed not, after she had received the spies with peace. (note:)that…: or, that were disobedient(:note)

rwbs@Hebrews:11:35 @ Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection:

rwbs@Hebrews:11:38 @ (Of whom the world was not worthy:) they wandered in deserts, and mountains, and dens and caves of the earth.

rwbs@Hebrews:11:39 @ And these all, having obtained a good report through faith, received not the promise:

rwbs@Hebrews:11:40 @ God having provided some better thing for us, that they without us should not be made perfect. (note:)provided: or, foreseen(:note)

rwbs@Hebrews:12:2 @ Looking to Jesus the author and finisher of faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God. (note:)author: or, beginner(:note)

rwbs@Hebrews:12:4 @ Ye have not yet resisted to blood, striving against sin.

rwbs@Hebrews:12:5 @ And ye have forgotten the exhortation which speaketh to you as to children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked by him:

rwbs@Hebrews:12:7 @ If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?

rwbs@Hebrews:12:8 @ But if ye are without chastisement, of which all are partakers, then are ye bastards, and not sons.

rwbs@Hebrews:12:9 @ Furthermore we have had fathers of our flesh who corrected, and we gave reverence: shall we not much rather be in subjection to the Father of spirits, and live?

rwbs@Hebrews:12:10 @ For they verily for a few days chastened after their own pleasure; but he for profit, that might be partakers of his holiness. (note:)after…: or, as seemed good, or, meet to them(:note)

rwbs@Hebrews:12:13 @ And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed. (note:)straight: or, even(:note)

rwbs@Hebrews:12:15 @ Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble, and by it many be defiled; (note:)fail…: or, fall from(:note)

rwbs@Hebrews:12:17 @ For ye know that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears. (note:)place…: or, way to change his mind(:note)

rwbs@Hebrews:12:18 @ For ye are not come to the mount that might be touched, and that burned with fire, nor to blackness, and to darkness, and tempest,

rwbs@Hebrews:12:19 @ And the sound of a trumpet, and the voice of words; which they that heard entreated that the word should not be spoken to them any more:

rwbs@Hebrews:12:20 @ (For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with an arrow:

rwbs@Hebrews:12:23 @ To the general assembly and church of the firstborn, who are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect, (note:)written: or, enrolled(:note)

rwbs@Hebrews:12:24 @ And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than Abel. (note:)covenant: or, testament(:note)

rwbs@Hebrews:12:25 @ See that ye refuse not him that speaketh. For if they escaped not who refused him that spoke on earth, much more we, if we turn away from him that from heaven:

rwbs@Hebrews:12:26 @ Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.

rwbs@Hebrews:12:27 @ And this, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain. (note:)are shaken: or, may be shaken(:note)

rwbs@Hebrews:12:28 @ Therefore we receiving a kingdom which cannot be moved, let us have grace, by which we may serve God acceptably with reverence and godly fear: (note:)let…: or, let us hold fast(:note)

rwbs@Hebrews:13:2 @ Be not forgetful to entertain strangers: for by this some have entertained angels unawares.

rwbs@Hebrews:13:6 @ So that we may boldly say, The Lord my helper, and I will not fear what man shall do to me.

rwbs@Hebrews:13:7 @ Remember them who have the rule over you, who have spoken to you the word of God: whose faith follow, considering the end of manner of life. (note:)have the rule: or, are the guides(:note)

rwbs@Hebrews:13:9 @ Be not carried about with various and strange doctrines. For a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied in them.

rwbs@Hebrews:13:15 @ By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of lips giving thanks to his name. (note:)giving…: Gr. confessing to(:note)

rwbs@Hebrews:13:16 @ But to do good and to share forget not: for with such sacrifices God is well pleased.

rwbs@Hebrews:13:17 @ Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that unprofitable for you. (note:)have…: or, guide(:note)

rwbs@Hebrews:13:20 @ Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant, (note:)covenant: or, testament(:note)

rwbs@Hebrews:13:21 @ Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom glory for ever and ever. Amen. (note:)working: or, doing(:note)

rwbs@Hebrews:13:25 @ Grace with you all. Amen. (note:)Written to the Hebrews from Italy, by Timothy.(:note)

rwbs@James:1:2 @ My brethren, count it all joy when ye fall into various temptations; (note:)temptations: or, trials(:note)

rwbs@James:1:4 @ But let patience have perfect work, that ye may be perfect and complete, lacking nothing.

rwbs@James:1:5 @ If any of you lacketh wisdom, let him ask of God, who giveth to all liberally, and upbraideth not; and it shall be given to him.

rwbs@James:1:6 @ But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.

rwbs@James:1:7 @ For let not that man think that he shall receive any thing from the Lord.

rwbs@James:1:9 @ Let the brother of low degree rejoice in that he is exalted: (note:)rejoice: or, glory(:note)

rwbs@James:1:13 @ Let no man say when he is tempted, I am tempted by God: for God cannot be tempted with evil, neither tempteth he any man: (note:)evil: or, evils(:note)

rwbs@James:1:16 @ Do not err, my beloved brethren.

rwbs@James:1:20 @ For the wrath of man worketh not the righteousness of God.

rwbs@James:1:22 @ But be ye doers of the word, and not hearers only, deceiving your own selves.

rwbs@James:1:23 @ For if any is a hearer of the word, and not a doer, he is like a man beholding his natural face in a mirror:

rwbs@James:1:25 @ But he who looketh into the perfect law of liberty, and continueth, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed. (note:)deed: or, doing(:note)

rwbs@James:1:26 @ If any man among you seemeth to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion vain.

rwbs@James:2:1 @ My brethren, have not the faith of our Lord Jesus Christ, of glory, with respect of persons.

rwbs@James:2:2 @ For if there come into your assembly a man with a gold ring, in fine apparel, and there come in also a poor man in vile raiment; (note:)assembly: Gr. synagogue(:note)

rwbs@James:2:3 @ And ye have respect to him that weareth the fine clothing, and say to him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool: (note:)in…: or, well, or, seemly(:note)

rwbs@James:2:4 @ Are ye not then partial in yourselves, and are become judges of evil thoughts?

rwbs@James:2:5 @ Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him? (note:)of the: or, of that(:note)

rwbs@James:2:6 @ But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?

rwbs@James:2:7 @ Do they not blaspheme that worthy name by the which ye are called? (note:)blaspheme: or, revile, or, slander(:note)

rwbs@James:2:11 @ For he that said, Do not commit adultery, said also, Do not kill. Now if thou committest no adultery, yet if thou killest, thou art become a transgressor of the law. (note:)he that: or, that law which(:note)

rwbs@James:2:13 @ For he shall have judgment without mercy, that hath shown no mercy; and mercy rejoiceth against judgment. (note:)rejoiceth: or, glorieth(:note)

rwbs@James:2:14 @ What profit, my brethren, though a man saith he hath faith, and hath not works? can faith save him?

rwbs@James:2:16 @ And one of you saith to them, Depart in peace, be warmed and filled; but ye give them not those things which are needful to the body; what profit?

rwbs@James:2:17 @ Even so faith, if it hath not works, is dead, being alone. (note:)alone: Gr. by itself(:note)

rwbs@James:2:18 @ But, a man may say, Thou hast faith, and I have works: show me thy faith without thy works, and I will show thee my faith by my works. (note:)without: some copies read, by(:note)

rwbs@James:2:21 @ Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?

rwbs@James:2:22 @ Seest thou how faith wrought with his works, and by works was faith made perfect? (note:)Seest…: or, Thou seest(:note)

rwbs@James:2:24 @ Ye see then that by works a man is justified, and not by faith only.

rwbs@James:2:25 @ Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent out another way?

rwbs@James:2:26 @ For as the body without the spirit is dead, so faith without works is dead also. (note:)spirit: or, breath(:note)

rwbs@James:3:1 @ My brethren, be not many teachers, knowing that we shall receive the greater judgment. (note:)condemnation: or, judgment(:note)

rwbs@James:3:2 @ For in many things we all offend. If any man stumble not in word, the same a perfect man, able also to bridle the whole body.

rwbs@James:3:5 @ Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth! (note:)a matter: or, wood(:note)

rwbs@James:3:6 @ And the tongue a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire from hell. (note:)course: Gr. wheel(:note)

rwbs@James:3:7 @ For every kind of beasts, and of birds, and of serpents, and of creatures in the sea, is tamed, and hath been tamed by mankind: (note:)kind: Gr. nature(:note)mankind: Gr. nature of man

rwbs@James:3:10 @ Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.

rwbs@James:3:11 @ Doth a fountain send forth at the same place sweet and bitter? (note:)place: or, hole(:note)

rwbs@James:3:14 @ But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.

rwbs@James:3:15 @ This wisdom descendeth not from above, but earthly, sensual, demonic. (note:)sensual: or, natural(:note)

rwbs@James:3:16 @ For where envying and strife, there confusion and every evil work. (note:)confusion: Gr. tumult, or, unquietness(:note)

rwbs@James:3:17 @ But the wisdom that is from above is first pure, then peaceable, gentle, reasonable, full of mercy and good fruits, without partiality, and without hypocrisy. (note:)partiality: or, wrangling(:note)

rwbs@James:4:1 @ From where wars and fightings among you? not from this, from your lusts that war in your members? (note:)fightings: or, brawlings(:note)lusts: or, pleasures

rwbs@James:4:2 @ Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.

rwbs@James:4:3 @ Ye ask, and receive not, because ye ask amiss, that ye may consume upon your lusts. (note:)lusts: or, pleasures(:note)

rwbs@James:4:4 @ Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whoever therefore will be a friend of the world is the enemy of God.

rwbs@James:4:5 @ Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy? (note:)to envy: or, enviously?(:note)

rwbs@James:4:11 @ Speak not evil one of another, brethren. He that speaketh evil of brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judgest the law, thou art not a doer of the law, but a judge.

rwbs@James:4:12 @ There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?

rwbs@James:4:14 @ Though ye know not what to morrow. For what your life? It is even a vapour, that appeareth for a little time, and then vanisheth away. (note:)It…: or, For it is(:note)

rwbs@James:4:17 @ Therefore to him that knoweth to do good, and doeth not, to him it is sin.

rwbs@James:5:4 @ Behold, the hire of the labourers who have reaped your fields, which is by you kept back by fraud, crieth: and the cries of them who have reaped have entered into the ears of the Lord of Hosts. (note:)sabaoth: Hebrews. hosts(:note)

rwbs@James:5:6 @ Ye have condemned killed the just; he doth not resist you.

rwbs@James:5:7 @ Be patient therefore, brethren, until the coming of the Lord. Behold, the farmer waiteth for the precious fruit of the earth, and hath long patience for it, until he receiveth the early and the latter rain. (note:)Be…: or, Be long patient, or, Suffer with long patience(:note)

rwbs@James:5:9 @ Murmur not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door. (note:)Grudge not: or, Groan, or, Grieve not(:note)

rwbs@James:5:12 @ But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and nay, nay; lest ye fall into condemnation.

rwbs@James:5:16 @ Confess faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of the righteous man availeth much.

rwbs@James:5:17 @ Elijah was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months. (note:)subject…: of the same nature, that is, a fellow mortal(:note)earnestly: or, in his prayer

rwbs@1Peter:1:3 @ Blessed the God and Father of our Lord Jesus Christ, who according to his abundant mercy hath begotten us again to a living hope by the resurrection of Jesus Christ from the dead, (note:)abundant: Gr. much(:note)

rwbs@1Peter:1:4 @ To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you, (note:)for you: or, for us(:note)

rwbs@1Peter:1:8 @ Whom having not seen, ye love; in whom, though now ye see not, yet believing, ye rejoice with joy unspeakable and full of glory:

rwbs@1Peter:1:12 @ To whom it was revealed, that not to themselves, but to us they ministered the things, which are now reported to you by them that have preached the gospel to you with the Holy Spirit sent down from heaven; which things the angels desire to look into.

rwbs@1Peter:1:13 @ Therefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought to you at the revelation of Jesus Christ; (note:)to the end: Gr. perfectly(:note)

rwbs@1Peter:1:14 @ As obedient children, not fashioning yourselves according to the former lusts in your ignorance:

rwbs@1Peter:1:18 @ Forasmuch as ye know that ye were not redeemed with corruptible things, silver and gold, from your vain way of life by tradition from your fathers;

rwbs@1Peter:1:22 @ Seeing ye have purified your souls in obeying the truth through the Spirit to a sincere love of the brethren, love one another with a pure heart fervently:

rwbs@1Peter:1:23 @ Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.

rwbs@1Peter:1:24 @ For all flesh as grass, and all the glory of man as the flower of grass. The grass withereth, and its flower falleth away: (note:)For: or, For that(:note)

rwbs@1Peter:2:5 @ Ye also, as living stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ. (note:)are: or, be ye(:note)

rwbs@1Peter:2:6 @ Therefore also it is contained in the scripture, Behold, I lay in Zion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded.

rwbs@1Peter:2:7 @ To you therefore who believe precious: but to them who are disobedient, the stone which the builders rejected, the same is made the head of the corner, (note:)precious: or, an honour(:note)

rwbs@1Peter:2:9 @ But ye a chosen generation, a royal priesthood, an holy nation, a special people; that ye should show forth the praises of him who hath called you out of darkness into his marvellous light: (note:)peculiar: or, purchased(:note)praises: or, virtues

rwbs@1Peter:2:10 @ Who in time past not a people, but now the people of God: who had not obtained mercy, but now have obtained mercy.

rwbs@1Peter:2:12 @ Having your behaviour honest among the Gentiles: that, though they speak against you as evildoers, they may by good works, which they shall behold, glorify God in the day of visitation. (note:)whereas: or, wherein(:note)

rwbs@1Peter:2:16 @ As free, and not using liberty for a cloke of maliciousness, but as the servants of God. (note:)using: Gr. having(:note)

rwbs@1Peter:2:17 @ Honour all. Love the brotherhood. Fear God. Honour the king. (note:)Honour all: or, Esteem all(:note)

rwbs@1Peter:2:18 @ Servants, subject to masters with all fear; not only to the good and gentle, but also to the perverse.

rwbs@1Peter:2:19 @ For this thankworthy, if a man for conscience toward God endureth grief, suffering wrongfully. (note:)thankworthy: or, thank(:note)

rwbs@1Peter:2:20 @ For what glory, if, when ye are buffeted for your faults, ye bear it patiently? but if, when ye do well, and suffer, ye bear it patiently, this acceptable with God. (note:)acceptable: or, thank(:note)

rwbs@1Peter:2:21 @ For even to this were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps: (note:)for us: some read, for you(:note)

rwbs@1Peter:2:23 @ Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed to him that judgeth righteously: (note:)himself: or, his cause(:note)

rwbs@1Peter:2:24 @ Who himself bore our sins in his own body on the tree, that we, being dead to sins, should live to righteousness: by whose stripes ye were healed. (note:)on: or, to(:note)

rwbs@1Peter:3:1 @ Likewise, ye wives, in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the behaviour of the wives;

rwbs@1Peter:3:3 @ Whose adorning let it not be that outward of arranging the hair, and of wearing gold, or of putting on apparel;

rwbs@1Peter:3:4 @ But the hidden man of the heart, in that which is not corruptible, of a meek and quiet spirit, which is in the sight of God of great price.

rwbs@1Peter:3:6 @ Even as Sarah obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any terror. (note:)daughters: Gr. children(:note)

rwbs@1Peter:3:7 @ Likewise, ye husbands, dwell with according to knowledge, giving honour to the wife, as to the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.

rwbs@1Peter:3:8 @ Finally, all of one mind, having compassion one for another, love as brethren, pitiful, courteous: (note:)love as: or, loving to the(:note)

rwbs@1Peter:3:9 @ Not rendering evil for evil, or reviling for reviling: but on the contrary blessing; knowing that ye are called to this, that ye should inherit a blessing.

rwbs@1Peter:3:12 @ For the eyes of the Lord over the righteous, and his ears to their prayers: but the face of the Lord against them that do evil. (note:)against: Gr. upon(:note)

rwbs@1Peter:3:14 @ But if ye suffer for righteousness’ sake, happy: and be not afraid of their terror, neither be troubled;

rwbs@1Peter:3:15 @ But sanctify the Lord God in your hearts: and ready always to an answer to every man that asketh you a reason of the hope that is in you with meekness and fear: (note:)fear: or, reverence(:note)

rwbs@1Peter:3:21 @ The like figure to which baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:

rwbs@1Peter:4:4 @ In which they think it strange that ye run not with to the same flood of dissipation, speaking evil of:

rwbs@1Peter:4:8 @ And above all things have fervent charity among yourselves: for charity shall cover a multitude of sins. (note:)shall: or, will(:note)

rwbs@1Peter:4:9 @ Use hospitality one to another without grudging.

rwbs@1Peter:4:10 @ As every man hath received the gift, minister the same one to another, as good stewards of the manifold grace of God.

rwbs@1Peter:4:12 @ Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened to you:

rwbs@1Peter:4:16 @ Yet if as a Christian, let him not be ashamed; but let him glorify God on this behalf.

rwbs@1Peter:4:17 @ For the time that judgment must begin at the house of God: and if first with us, what shall the end of them that obey not the gospel of God?

rwbs@1Peter:5:2 @ Feed the flock of God which is among you, taking the oversight, not by constraint, but willingly; not for dishonest gain, but from a ready mind; (note:)which…: or, as much as in you is(:note)

rwbs@1Peter:5:3 @ Neither as being lords over heritage, but being examples to the flock. (note:)being lords over: or, overruling(:note)

rwbs@1Peter:5:4 @ And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.

rwbs@1Peter:5:5 @ Likewise, ye younger, submit yourselves to the elder. Yea, all be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.

rwbs@1Peter:5:14 @ Greet ye one another with a kiss of charity. Peace with you all that are in Christ Jesus. Amen.

rwbs@2Peter:1:1 @ Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ: (note:)Simon: or, Symeon(:note)God…: Gr. of our God and Saviour

rwbs@2Peter:1:3 @ According as his divine power hath given to us all things that to life and godliness, through the knowledge of him that hath called us to glory and virtue: (note:)to: or, by(:note)

rwbs@2Peter:1:8 @ For if these things are in you, and abound, they make neither barren nor unfruitful in the knowledge of our Lord Jesus Christ. (note:)barren: Gr. idle(:note)

rwbs@2Peter:1:9 @ But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purified from his old sins.

rwbs@2Peter:1:12 @ Therefore I will not be negligent to put you always in remembrance of these things, though ye know, and are established in the present truth.

rwbs@2Peter:1:16 @ For we have not followed cunningly devised fables, when we made known to you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty.

rwbs@2Peter:1:21 @ For prophecy came not in old time by the will of man: but holy men of God spoke moved by the Holy Spirit. (note:)in old time: or, at any time(:note)

rwbs@2Peter:2:2 @ And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of. (note:)pernicious ways: or, lascivious ways, as some copies read(:note)

rwbs@2Peter:2:3 @ And through covetousness they shall with deceptive words exploit you: whose judgment now of a long time lingereth not, and their destruction slumbereth not.

rwbs@2Peter:2:4 @ For if God spared not the angels that sinned, but cast down to hell, and delivered into chains of darkness, to be reserved to judgment;

rwbs@2Peter:2:5 @ And spared not the old world, but saved Noah the eighth, a preacher of righteousness, bringing the flood upon the world of the ungodly;

rwbs@2Peter:2:10 @ But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous, selfwilled, they are not afraid to speak evil of dignities. (note:)government: or, dominion(:note)

rwbs@2Peter:2:11 @ Though angels, who are greater in power and might, bring not a reviling accusation against them before the Lord. (note:)them: some read, themselves(:note)

rwbs@2Peter:2:12 @ But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;

rwbs@2Peter:2:14 @ Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: they have an heart exercised with covetous practices; cursed children: (note:)adultery: Gr. an adulteress(:note)

rwbs@2Peter:2:18 @ For when they speak great swelling of vanity, they allure through the lusts of the flesh, wantonness, those that are just escaping from them who live in error. (note:)clean: or, for a little, or, a while, as some read(:note)

rwbs@2Peter:2:21 @ For it had been better for them not to have known the way of righteousness, than, after they have known, to turn from the holy commandment delivered to them.

rwbs@2Peter:3:5 @ For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water: (note:)standing: Gr. consisting(:note)

rwbs@2Peter:3:8 @ But, beloved, be not ignorant of this one thing, that one day with the Lord as a thousand years, and a thousand years as one day.

rwbs@2Peter:3:9 @ The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering toward us, not willing that any should perish, but that all should come to repentance.

rwbs@2Peter:3:12 @ Looking for and hasting to the coming of the day of God, when the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat? (note:)hasting…: or, hasting the coming(:note)

rwbs@1John:1:6 @ If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth:

rwbs@1John:1:7 @ But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.

rwbs@1John:1:8 @ If we say that we have no sin, we deceive ourselves, and the truth is not in us.

rwbs@1John:1:10 @ If we say that we have not sinned, we make him a liar, and his word is not in us.

rwbs@1John:2:1 @ My little children, these things I write to you, that ye sin not. And if any man sinneth, we have an advocate with the Father, Jesus Christ the righteous:

rwbs@1John:2:2 @ And he is the propitiation for our sins: and not for ours only, but also for the whole world.

rwbs@1John:2:4 @ He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.

rwbs@1John:2:10 @ He that loveth his brother abideth in the light, and there is no cause for stumbling in him. (note:)occasion…: Gr. scandal(:note)

rwbs@1John:2:11 @ But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not where he goeth, because that darkness hath blinded his eyes.

rwbs@1John:2:15 @ Love not the world, neither the things in the world. If any man loveth the world, the love of the Father is not in him.

rwbs@1John:2:16 @ For all that in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not from the Father, but is from the world.

rwbs@1John:2:19 @ They went out from us, but they were not of us; for if they had been of us, they would have continued with us: but, that they might be shown that they were not all of us.

rwbs@1John:2:21 @ I have not written to you because ye know not the truth, but because ye know it, and that no lie is of the truth.

rwbs@1John:2:23 @ Whoever denieth the Son, the same hath not the Father:.

rwbs@1John:2:27 @ But the anointing which ye have received from him abideth in you, and ye need not that any man should teach you: but as the same anointing teacheth you concerning all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him. (note:)in him: or, in it(:note)

rwbs@1John:2:28 @ And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming.

rwbs@1John:2:29 @ If ye know that he is righteous, ye know that every one that doeth righteousness is born of him. (note:)ye know that every: or, know ye etc.(:note)is born: Gr. has been born

rwbs@1John:3:1 @ Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.

rwbs@1John:3:2 @ Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.

rwbs@1John:3:6 @ Whoever abideth in him sinneth not: whoever sinneth hath not seen him, neither known him.

rwbs@1John:3:9 @ Whoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God. (note:)is born: or, has been born(:note)

rwbs@1John:3:10 @ In this the children of God are revealed, and the children of the devil: whoever doeth not righteousness is not of God, neither he that loveth not his brother.

rwbs@1John:3:11 @ For this is the message that ye have heard from the beginning, that we should love one another. (note:)message: or, commandment(:note)

rwbs@1John:3:12 @ Not as Cain, was of that wicked one, and killed his brother. And why did he kill him? Because his own works were evil, and his brother’s righteous.

rwbs@1John:3:13 @ Marvel not, my brethren, if the world hate you.

rwbs@1John:3:14 @ We know that we have passed from death to life, because we love the brethren. He that loveth not brother abideth in death.

rwbs@1John:3:18 @ My little children, let us not love in word, neither in tongue; but in deed and in truth.

rwbs@1John:3:19 @ And by this we know that we are of the truth, and shall assure our hearts before him. (note:)assure: Gr. persuade(:note)

rwbs@1John:3:21 @ Beloved, if our heart doth not condemn us, have we confidence toward God.

rwbs@1John:3:23 @ And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment.

rwbs@1John:4:1 @ Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets have gone out into the world.

rwbs@1John:4:3 @ And every spirit that confesseth not that Jesus Christ is come in the flesh is not from God: and this is that of antichrist, of which ye have heard that it should come; and even now already it is in the world.

rwbs@1John:4:6 @ We are of God: he that knoweth God heareth us; he that is not of God heareth not us. By this we know the spirit of truth, and the spirit of error.

rwbs@1John:4:7 @ Beloved, let us love one another: for love is from God; and every one that loveth is born of God, and knoweth God. (note:)is born: Gr. has been born(:note)

rwbs@1John:4:8 @ He that loveth not knoweth not God; for God is love.

rwbs@1John:4:10 @ In this is love, not that we loved God, but that he loved us, and sent his Son the propitiation for our sins.

rwbs@1John:4:11 @ Beloved, if God so loved us, we ought also to love one another.

rwbs@1John:4:12 @ No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us.

rwbs@1John:4:17 @ In this is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world. (note:)our love: Gr. love with us(:note)

rwbs@1John:4:18 @ There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love.

rwbs@1John:4:20 @ If a man saith, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?

rwbs@1John:5:1 @ Whoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten by him. (note:)is born: Gr. has been born(:note)

rwbs@1John:5:3 @ For this is the love of God, that we keep his commandments: and his commandments are not burdensome.

rwbs@1John:5:4 @ For whoever is born of God overcometh the world: and this is the victory that overcometh the world, our faith. (note:)is born: Gr. has been born(:note)

rwbs@1John:5:6 @ This is he that came by water and blood, Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth.

rwbs@1John:5:10 @ He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he hath not believed the testimony that God gave of his Son.

rwbs@1John:5:12 @ He that hath the Son hath life; he that hath not the Son of God hath not life.

rwbs@1John:5:14 @ And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us: (note:)in: or, concerning(:note)

rwbs@1John:5:16 @ If any man shall see his brother sin a sin not to death, he shall ask, and he shall give him life for them that sin not to death. There is a sin to death: I do not say that he shall pray for it.

rwbs@1John:5:17 @ All unrighteousness is sin: and there is a sin not to death.

rwbs@1John:5:18 @ We know that whoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not. (note:)is born: Gr. has been born(:note)

rwbs@2John:1:1 @ The elder to the elect lady and her children, whom I love in the truth; and not I only, but also all they that have known the truth;

rwbs@2John:1:3 @ Grace be with you, mercy, peace, from God the Father, and from the Lord Jesus Christ, the Son of the Father, in truth and love. (note:)be: Gr. shall be(:note)

rwbs@2John:1:5 @ And now I beseech thee, lady, not as though I wrote a new commandment to thee, but that which we had from the beginning, that we love one another.

rwbs@2John:1:7 @ For many deceivers have entered into the world, who confess not Jesus Christ as coming in the flesh. This is a deceiver and an antichrist.

rwbs@2John:1:8 @ Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward. (note:)wrought: or, gained, some copies read, ye have gained, but that ye, etc.(:note)

rwbs@2John:1:9 @ Whoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son.

rwbs@2John:1:10 @ If any one cometh to you, and bringeth not this doctrine, receive him not into house, neither wish him greetings:

rwbs@2John:1:12 @ Having many things to write to you, I would not with paper and ink: but I trust to come to you, and speak face to face, that our joy may be full. (note:)face to…: Gr. mouth to mouth(:note)our: or, your

rwbs@3John:1:1 @ The elder to the wellbeloved Gaius, whom I love in truth. (note:)in…: or, truly(:note)

rwbs@3John:1:2 @ Beloved, I wish above all things that thou mayest prosper and be in health, even as thy soul prospereth. (note:)wish: or, pray(:note)

rwbs@3John:1:6 @ Who have borne witness of thy charity before the church: whom if thou shalt bring forward on their journey after a godly sort, thou shalt do well: (note:)after…: Gr. worthy of God(:note)

rwbs@3John:1:7 @ Because for his name’s sake they went forth, taking nothing from the Gentiles.

rwbs@3John:1:8 @ We therefore ought to receive such, that we may be fellowhelpers to the truth. (note:)fellowhelpers: or, joint–labourers(:note)

rwbs@3John:1:9 @ I wrote to the church: but Diotrephes, who loveth to have the preeminence among them, receiveth us not.

rwbs@3John:1:10 @ Therefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content with that, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth out of the church.

rwbs@3John:1:11 @ Beloved, follow not that which is evil, but that which is good. He that doeth good is of God: but he that doeth evil hath not seen God.

rwbs@3John:1:13 @ I had many things to write, but I will not with ink and pen write to thee:

rwbs@3John:1:14 @ But I trust I shall shortly see thee, and we shall speak face to face. Peace to thee. friends greet thee. Greet the friends by name. (note:)face to…: Gr. mouth to mouth(:note)

rwbs@Jude:1:5 @ I will therefore put you in remembrance, though ye once knew this, that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.

rwbs@Jude:1:6 @ And the angels who kept not their proper abode, but left their own habitation, he hath reserved in everlasting chains under darkness to the judgment of the great day. (note:)first estate: or, principality(:note)

rwbs@Jude:1:7 @ Even as Sodom and Gomorrah, and the cities about them in like manner, giving themselves over to gross immorality, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire. (note:)strange: Gr. other(:note)

rwbs@Jude:1:9 @ Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, dared not bring against him a reviling accusation, but said, The Lord rebuke thee.

rwbs@Jude:1:10 @ But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.

rwbs@Jude:1:19 @ These are they who separate themselves, sensual, having not the Spirit.

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Sat Jun 29 00:48:27 2024
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