NT-EPISTLES.filter - diaglotnt of:
diaglotnt@
Romans:1:1 @ Paul, a servant of Jesus Anointed, called an apostle, having been set apart for glad tidings of God,
diaglotnt@Romans:1:2 @ (which he promised before through the prophets of himself in writings holy,)
diaglotnt@Romans:1:3 @ concerning the son of himself, (that having been born from a seed of David according to flesh;
diaglotnt@Romans:1:4 @ that having been distinctly set forth a son of God in power, according to spirit of holiness, from a resurrection of dead ones,) Jesus Anointed of the Lord of us,
diaglotnt@Romans:1:5 @ (through whom we received favor and apostleship for obedience of faith in all the nations, in behalf of the name of him;
diaglotnt@Romans:1:6 @ among whom are also you, called ones of Jesus Anointed;)
diaglotnt@Romans:1:7 @ to all those who are in Rome beloved ones of God called saints; favor to you and peace from God Father of us, and Lord Jesus Anointed.
diaglotnt@Romans:1:8 @ First indeed I give thanks to the God of me through Jesus Anointed on account of all of you, because the faith of you is celebrated in whole the world.
diaglotnt@Romans:1:9 @ A witness for of me is the God, to whom I am a servant in the spirit of me in the glad tidings of the son of him, how unceasingly remembrance of you I make,
diaglotnt@Romans:1:10 @ always on the prayers of me asking, if possibly now at length I shall have a prosperous journey by the will of the God to come to you.
diaglotnt@Romans:1:12 @ this and is, to be comforted together, among you through the in each other faith, of you and also of me.
diaglotnt@Romans:1:16 @ Not for I am ashamed the glad tidings; power for of God is for salvation to all to the believing, to Jew both first and to Greek.
diaglotnt@Romans:1:17 @ Righteousness for of God in it is revealed from faith in order to faith, as it has been written: The and just by faith, shall live.
diaglotnt@Romans:1:18 @ Is revealed besides wrath of God from heaven on all impiety and injustice of men, of those the truth by injustice holding down.
diaglotnt@Romans:1:19 @ Because that known of the God manifest is among them; the God for to them showed,
diaglotnt@Romans:1:20 @ (the things for unseen of him from creation of the world, in the things made being perceived is clearly seen, the both eternal of him power and deity;) in order that to be them inexcusable.
diaglotnt@Romans:1:21 @ Because having known the God, not as God they glorified or they gave thanks; but were vain in the reasonings of them, and was darkened the perverse of them heart;
diaglotnt@Romans:1:23 @ and changed the glory of the incorruptible God in a likeness of an image of corruptible man, and birds and of fourfooted beasts and creeping things.
diaglotnt@Romans:1:24 @ There fore also delivered them the God in the lusts of the hearts of them to impurity, of the to be dishonored the bodies of them in themselves;
diaglotnt@Romans:1:25 @ who exchanged the truth of the God in the falsehood and reverenced and served the created thing more than him having created, who is worthy of praise into the ages; so be it.
diaglotnt@Romans:1:26 @ On account of this delivered them the God to passions of infamy. The even for females of them changed the natural use into that in violation of nature.
diaglotnt@Romans:1:27 @ In like manner and also the males having left the natural use of the female, were inflamed with the lust of them for for each other, males with males the indecency working out, and the recompence, which it was proper, of the error of them in themselves receiving back.
diaglotnt@Romans:1:29 @ having been filled with all iniquity, in wickedness, in covetousness, in malignity; full of envy, murder, strife, deceit, bad disposition, whisperers;
diaglotnt@Romans:1:30 @ revilers, Godhaters, insolent ones, proud ones, boasters, inventors of evils, to parent disobedient,
diaglotnt@Romans:1:32 @ who the ordinance of the God having known, (that those the things such doing worthy of death are,) not only them they do; but even are well pleased to those doing.
diaglotnt@Romans:2:2 @ We know but, that the sentence of the God is according to truth upon those the things such doing.
diaglotnt@Romans:2:3 @ Thinkest thou and this, O man who art judging those the things such doing, and art doing them, that thou shalt escape the sentence of the God?
diaglotnt@Romans:2:4 @ Or of the wealth of the goodness of him and of the forbearance and of the patience thinkest thou wrong, being ignorant, that the goodness of the God to reformation thee leads?
diaglotnt@Romans:2:5 @ According to but the hardness of thee and unchanged heart, thou treasurest to thyself wrath in a day of wrath and of a revelation of righteous judgment of the God,
diaglotnt@Romans:2:6 @ who will render to each according to the works of him;
diaglotnt@Romans:2:7 @ to those indeed by perseverance of a work good, glory and honor and incorruptibility are seeking, life agelasting;
diaglotnt@Romans:2:9 @ Affliction and distress on every soul of man of the working the evil, of Jew both first and of Greek;
diaglotnt@Romans:2:11 @ Not for is respect of persons with the God.
diaglotnt@Romans:2:13 @ (not for the hearers of the law just ones with the God, but the doers of the law shall be justified.
diaglotnt@Romans:2:14 @ When for Gentiles those not a law having, by nature the things of the law may do, these a law not having, to themselves are a law;
diaglotnt@Romans:2:15 @ who show plainly the work of the law written in the hearts of them, testifying with them the conscience, and between each other of the reasonings accusing or even defending,)
diaglotnt@Romans:2:16 @ in a day when shall judge the God the things secrets of the men, according to the glad tidings of me, through Jesus Anointed.
diaglotnt@Romans:2:18 @ and knowest the will, and discernest the things differing, being instructed out of the law;
diaglotnt@Romans:2:19 @ hast believed and thyself a guide to be of blind ones, a light of those in darkness,
diaglotnt@Romans:2:20 @ an instructor of simple ones, a teacher of babes, having the form of the knowledge and of the truth in the law;
diaglotnt@Romans:2:23 @ who in a law boastest, through the violation of the law the God doest thou dishonor?
diaglotnt@Romans:2:24 @ The for name of the God through you is blasphemed among the nations, even as it has been written.
diaglotnt@Romans:2:25 @ Circumcision indeed for profits, if law thou practisest; if but a violator of law thou mayest be, the circumcision of thee uncircumcision has become.
diaglotnt@Romans:2:26 @ If therefore the uncircumcision the ordinances of the law may keep, not the uncircumcision of him for circumcision will be counted?
diaglotnt@Romans:2:27 @ and will judge the from nature uncircumcision, the law perfecting, thee who through letter and circumcision a violator of law?
diaglotnt@Romans:2:29 @ but he in the hidden a Jew, even circumcision of heart, in spirit, not letter; of whom the praise not from men, but from the God.
diaglotnt@Romans:3:1 @ What then the preeminence of the Jew? or what the profit of the circumcision?
diaglotnt@Romans:3:2 @ Much, according to every mode. First indeed for, because they were entreated with the oracles of the God.
diaglotnt@Romans:3:3 @ What for? if believed not some, not the unbelief of them the faith of the God will make void?
diaglotnt@Romans:3:4 @ Not let it be; let it be but the God true, every but man a liar, even as it has been written: That thou mayest be justified in the words of thee, and mayest conquer in the to be judged thee.
diaglotnt@Romans:3:5 @ If but the unrighteousness of us of God righteousness establishes, what shall we say? not unrighteous the God that inflicting wrath? (according to man I speak.)
diaglotnt@Romans:3:7 @ If for the truth of the God by the my falsehood abounded to the glory of him, why yet also I as a sinner am judged?
diaglotnt@Romans:3:8 @ And not (as we are falsely accused, and as affirm some of us to say,) that we may do the evil things, so that may come the good things? of whom the judgment just is.
diaglotnt@Romans:3:12 @ all turned aside, together they were unprofitable; not is doing goodness, not is even one.
diaglotnt@Romans:3:13 @ A sepulchre having been opened the throat of them; with the tongues of them they deceived. Venom of asps under the lips of them;
diaglotnt@Romans:3:14 @ Of whom the mouth of cursing and bitterness is full.
diaglotnt@Romans:3:15 @ Swift the feet of them to pour out blood;
diaglotnt@Romans:3:16 @ ruin and misery in the ways of them;
diaglotnt@Romans:3:17 @ and a way of peace not they knew.
diaglotnt@Romans:3:18 @ Not is fear of God before the eyes of them.
diaglotnt@Romans:3:20 @ Therefore from works of law not shall be justified all flesh before him; through for law an acknowledgment of sin.
diaglotnt@Romans:3:21 @ Now but without law a righteousness of God has been made manifest, being attested by the law and the prophets,
diaglotnt@Romans:3:22 @ a righteousness even of God through faith of Jesus Anointed, to all and upon all the believing; not for is a distinction.
diaglotnt@Romans:3:23 @ All for sinned, and come short of the glory of the God,
diaglotnt@Romans:3:24 @ being justified freely, by the of him favor, through the redemption that in Anointed Jesus;
diaglotnt@Romans:3:25 @ whom set forth the God a mercyseat through the faith by the of him blood, for a pointing out of the righteousness of himself, through the passing by of the formerly committed sins in the forbearance of the God;
diaglotnt@Romans:3:26 @ to a point out of the righteousness of himself in the present time, in order that to be him righteous, and justifying him of faith of Jesus.
diaglotnt@Romans:3:27 @ Where then the boasting? it is shut out. Through what kind of law? of the works? no, but through a law of faith;
diaglotnt@Romans:3:28 @ we reckon for, to be justified by faith a man, without works of law.
diaglotnt@Romans:3:29 @ Or of Jews the God alone? not and of Gentiles? yes also of Gentiles.
diaglotnt@Romans:4:1 @ What then shall we say Abraham the father of us to have found according to flesh?
diaglotnt@Romans:4:5 @ to him but not working, believing but on the one justifying the ungodly, is counted the faith of himself for righteousness;
diaglotnt@Romans:4:6 @ even as and David speaks the blessedness of the man, to whom the God counts righteousness without works;
diaglotnt@Romans:4:7 @ blessed ones, of whom are forgiven the iniquities, and of whom are covered over the sins;
diaglotnt@Romans:4:11 @ and a sign he received of circumcision, a seal of the righteousness of the faith of that in the uncircumcision; in order that to be him a father of all of those believing through uncircumcision, (in order that to be counted also to them the righteousness,)
diaglotnt@Romans:4:12 @ and a father of circumcision, to those not from circumcision alone, but also to those treading in the footsteps of the in uncircumcision faith of the father of us Abraham.
diaglotnt@Romans:4:13 @ Not for through law the promise to the Abraham, or the seed of him, that a possessor him to be of a world, but through a righteousness of faith.
diaglotnt@Romans:4:14 @ If for those of law, possessors, has been made void the faith, and has been multiplied the promise;
diaglotnt@Romans:4:16 @ On account of this from faith, so that according to favor; in order that to be sure the promise to all the seed, not to that from the law alone, but also to that from faith Abraham who is a father of all of us;
diaglotnt@Romans:4:17 @ even as it has been written: That a father of many nations I have placed thee;) in presence of whom he believed of God, of that making alive the dead ones, and calling the things not being as being.
diaglotnt@Romans:4:18 @ Who contrary to hope in hope believed, in order that to have become him a father of many nations, (according to that having been spoken: Thus shall be the seed of thee;)
diaglotnt@Romans:4:19 @ and not having grown weak in the faith, not he regarded the of himself body already having been deadened, an hundred years old thereabouts being, and the deadness of the womb of Sarah;
diaglotnt@Romans:4:20 @ against and the promise of the God not he disputed in the unbelief, but was made strong in the faith, giving glory to the God,
diaglotnt@Romans:4:23 @ Not it was written but on account of him alone, that it was counted to him;
diaglotnt@Romans:4:24 @ but also on account of us, to whom it is about to be counted, to those believing on the one having raised up Jesus the Lord of us out of dead ones;
diaglotnt@Romans:4:25 @ who was delivered up on account of the offences of us, and was raised up on account of the justification of us.
diaglotnt@Romans:5:1 @ Having been justified therefore by faith, peace we have with the God through the Lord of us Jesus Anointed;
diaglotnt@Romans:5:2 @ through whom also the introduction we have (by the faith) into the favor this, in which we have stood; and we boast in hope of the glory of the God.
diaglotnt@Romans:5:5 @ the and hope not is put to shame, because the love of the God has been poured out in the hearts of us through spirit holy of that having been given to us.
diaglotnt@Romans:5:6 @ Yet for an Anointed one, being of us without strength still, according to a season in behalf of impious ones he died.
diaglotnt@Romans:5:7 @ Scarcely for in behalf of a just person any one will die; in behalf of though the good possibly some one even might dare to die;
diaglotnt@Romans:5:8 @ recommends but the of himself love to us the God, because, still sinners being of us, Anointed one in behalf of us died.
diaglotnt@Romans:5:9 @ By much then more, having been justified now in the blood of him, we shall be saved through him from the wrath.
diaglotnt@Romans:5:10 @ If for enemies being we were reconciled to the God through the death of the son of him, by much more having been reconciled we shall be saved in the life of him.
diaglotnt@Romans:5:11 @ Not only and, but also boasting in the God through the Lord of us Jesus Anointed, through whom now the reconciliation we received.
diaglotnt@Romans:5:12 @ On account of this as through one man the sin into the world entered, and through the sin the death; and thus to all men the death passed through, in which all sinned.
diaglotnt@Romans:5:14 @ But reigned the death from Adam till Moses and over those not having sinned in the likeness of the transgression of Adam; who is a type of the one being about to come.
diaglotnt@Romans:5:15 @ But not as the fall, so also the gracious gift. If for by the of one one fall the many died, by much the favor of the God and the gift by favor by that of the one man Jesus Anointed to the many abounded.
diaglotnt@Romans:5:16 @ And not as through one having sinned, the free gift. The indeed for sentence, from one to condemnation; the but gracious gift, from many offences to righteousness.
diaglotnt@Romans:5:17 @ If for by the of the one fail the death reigned through the one, by much more those the abundance of the favor and of the gift of the righteousness having received, in life shall reign through one Jesus Anointed.
diaglotnt@Romans:5:18 @ Indeed then as through one offence, on all men to condemnation; so also through one righteousness, on all men to a justification of life.
diaglotnt@Romans:5:19 @ As for through the disobedience of the one man sinners were constituted the many; so also through the obedience of the one righteous person shall be constituted the many.
diaglotnt@Romans:5:20 @ Law but supervened, so that might abound the offence; where but abounded the sin, superabounded the favor;
diaglotnt@Romans:5:21 @ that as reigned the sin in the death, so and the favor might reign through righteousness into life agelasting, through Jesus Anointed the Lord of us.
diaglotnt@Romans:6:3 @ Or are you ignorant, that as many as were dipped into Anointed Jesus, into the death of him were dipped?
diaglotnt@Romans:6:4 @ We were buried together therefore with him through the dipping into the death, that as was raised up Anointed out of dead ones through the glory of the Father, so also we in newness of life should walk.
diaglotnt@Romans:6:5 @ If for planted together we have become in the likeness of the death of him, certainly also of the resurrection we shall be;
diaglotnt@Romans:6:6 @ this knowing, that the old of us man was crucified with, that might be rendered powerless the body of the sin, of the no longer to be enslaved us in the sin;
diaglotnt@Romans:6:9 @ knowing, that Anointed having been raised out of dead ones, no longer dies; death of him no longer lords over.
diaglotnt@Romans:6:12 @ Not therefore let reign the sin, in the mortal of you body, in order that to obey;
diaglotnt@Romans:6:13 @ nor present you the members of you weapons of unrighteousness to the sin; but present you yourselves to the God, as out of dead ones living, and the members of you weapons of righteousness to the God.
diaglotnt@Romans:6:16 @ Not you know, that to whom you present yourselves slaves for obedience, slaves you are to whom you are obedient, whether of sin to death, or of obedience to righteousness?
diaglotnt@Romans:6:17 @ Thanks but to the God, that you were slaves of the sin, you obeyed yet from heart into which you were delivered a form of teaching.
diaglotnt@Romans:6:19 @ (According to man I speak, on account of the weakness of the flesh of you.) As for you presented the members of you slaves to the uncleanness and to the iniquity for the iniquity; so now present you in members of you slaves to the righteousness for sanctification.
diaglotnt@Romans:6:20 @ When for slaves you were of the sin, free you were to the righteousness.
diaglotnt@Romans:6:21 @ What therefore fruit had you then? in the things now you are ashamed; the for end of those, death.
diaglotnt@Romans:6:22 @ Now but having been freed from the sin, having been enslaved and to the God, you have the fruit of you in sanctification; the and end, life agelasting.
diaglotnt@Romans:6:23 @ The for wages of the sin, death; the but gracious gift of the God, life agelasting in an Anointed Jesus the Lord of us.
diaglotnt@Romans:7:2 @ The for bound to a man woman to the living husband is bound by law; if but may die the husband, she is freed from the law of the husband.
diaglotnt@Romans:7:3 @ So then living the husband an adulteress she will be called, if she should be to a man another; if but should die the husband, free she is from law, of the not to be her an adulteress, having become to a man another.
diaglotnt@Romans:7:4 @ Therefore brethren of me, also you were put to death by the law through the body of the Anointed, in order that to become you to another, to him out of dead ones having been raised, so that we should bring forth fruit to the God.
diaglotnt@Romans:7:5 @ When for we were in the flesh, the passions of the sins, those through the law, worked in the members of us, in order that to bring forth fruit to the death.
diaglotnt@Romans:7:6 @ Now but we were freed from the law, having died, in which we were held; so that to serve us in newness of spirit, and not in oldness of letter.
diaglotnt@Romans:7:18 @ I know for, that not dwells in me, this is in the flesh of me, a good thing; the for to will is present with me, the but to work out the excellent, not I find.
diaglotnt@Romans:7:22 @ I am pleased for wish the law of the God according to the inside man;
diaglotnt@Romans:7:23 @ I see but another law in the members of me warring against the law of the mind of me, and making a captive me to the law of the sin to that existing in the members of me.
diaglotnt@Romans:7:24 @ Wretched I man; who me will rescue from the body of the death this?
diaglotnt@Romans:7:25 @ I thank the God by means of Jesus Anointed of the Lord of me. So then myself I with the indeed mind am in servitude to a law of God; with the but flesh, to a law of sin.
diaglotnt@Romans:8:2 @ The for law of the spirit of the life by an Anointed Jesus freed me from the law of the sin and of the death.
diaglotnt@Romans:8:3 @ The for inability of the law, in that it was weak through the flesh, the God the of himself son having sent in a form of flesh of sin, and on account of sin, condemned the sin in the flesh;
diaglotnt@Romans:8:4 @ so that the righteousness of the law might be fulfilled by us, by those not according to flesh walking, but according to spirit.
diaglotnt@Romans:8:5 @ Those for according to flesh being, the things of the flesh are minding; those but according to spirit, the things of the spirit.
diaglotnt@Romans:8:6 @ The for mind of the flesh, death; the but mind of the spirit, life, and peace.
diaglotnt@Romans:8:7 @ Because the mind of the flesh, enmity to God; to the for law of the God not it is subject, neither for it is able;
diaglotnt@Romans:8:9 @ You but not are in flesh, but in spirit, if indeed spirit of God dwells in you. If and any one spirit of an Anointed one not has, he not is of him.
diaglotnt@Romans:8:11 @ If but the spirit of him having raised up Jesus out of the dead ones dwells in you, he having raised the Anointed out of dead ones, will make alive also the mortal bodies of you, through the indwelling of him spirit in you.
diaglotnt@Romans:8:12 @ So then, brethren, debtors we are not to the flesh, of the according to flesh to live.
diaglotnt@Romans:8:13 @ If for according to flesh you live, you are about to die; if but by spirit the practices of the body you put to death, you shall live.
diaglotnt@Romans:8:14 @ As many as for by spirit of God are led, these are sons of God.
diaglotnt@Romans:8:15 @ Not for you received a spirit of bondage back to fear, but you received a spirit of sonship, by which we cry: Abba, the Father.
diaglotnt@Romans:8:16 @ Itself the spirit testifies together with the spirit of us, that we are children of God.
diaglotnt@Romans:8:17 @ If and children, also heirs; heirs indeed of God, jointheirs and of an Anointed; if indeed we suffer with, so that also we may be glorified with.
diaglotnt@Romans:8:18 @ I reckon for, that not comparable the sufferings of the now season with the being about glory to be revealed in us.
diaglotnt@Romans:8:19 @ The for earnest desire of the creation the revelation of the sons of the God looks for.
diaglotnt@Romans:8:21 @ that even itself the creation will be freed from the bondage of the corruption into the freedom of the glory of the children of the God.
diaglotnt@Romans:8:23 @ not only and, but also ourselves the firstfruit of the spirit having, and we ourselves in ourselves groan, a sonship looking for, the redemption of the body of us.
diaglotnt@Romans:8:26 @ In like manner and also the spirit helps the weaknesses of us; the for what we should pray as it behooves, not we know, but itself the spirit intercedes on behalf of us with groans unspoken.
diaglotnt@Romans:8:27 @ He but searching the hearts, knows what the mind of the spirit, because according to God it intercedes on behalf of holy ones.
diaglotnt@Romans:8:29 @ Because whom he foreknew, also he before marked out copies of the likeness of the son of himself for the to be him a firstborn among many brethren.
diaglotnt@Romans:8:31 @ When then shall we say to these things? If the God on behalf of us, who against us?
diaglotnt@Romans:8:32 @ Who indeed of the own son not spared, but on behalf of us all delivered up him; how not also with him the things all to us will he graciously give?
diaglotnt@Romans:8:33 @ Who will bring a charge against chosen ones of God? God that justifying.
diaglotnt@Romans:8:34 @ Who he condemning? Anointed that having died, still more and also having been raised, who also is on right of the God, who and intercedes on behalf of us.
diaglotnt@Romans:8:35 @ Who us will separate from the love of the Anointed? Affliction, or distress, or persecution, or famine, or nakedness, or peril, or sword?
diaglotnt@Romans:8:36 @ (as it has been written: That on a account of thee we are put to death whole the day; we were accounted as sheep of slaughter.)
diaglotnt@Romans:8:39 @ nor height, nor depth, nor any creation other will be able us to separate from the love of the God, of that in Anointed Jesus the Lord of us.
diaglotnt@Romans:9:1 @ Truth I speak, in Anointed; not I utter falsehood, (bearing testimony together to me the conscience of me,) in a spirit holy;
diaglotnt@Romans:9:2 @ that grief to me it is great, and unceasing anguish in the heart of me.
diaglotnt@Romans:9:3 @ Was wishing for myself I an accursed thing to be from the Anointed one on behalf of the brethren of me, of the relatives of me according to flesh;
diaglotnt@Romans:9:4 @ who are Israelites, of whom the sonship, and the glory, and the covenants, and the lawgiving, and the religious service, and the promises,
diaglotnt@Romans:9:5 @ of whom the fathers, and from whom the Anointed that according to flesh, he being over all God worthy of praise into the ages. So be it.
diaglotnt@Romans:9:6 @ Not so as but, that has fallen off the word of the God; not for all those from Israel, these Israel.
diaglotnt@Romans:9:7 @ Nor because they are seed of Abraham, all children, but in Isaac shall be called to thee a seed,
diaglotnt@Romans:9:8 @ this is, not the children of the flesh, these children of the God; but the children of the promise are counted for seed.
diaglotnt@Romans:9:9 @ Of promise for the word this: According to the season this I will come, and shall be to the Sarah a son.
diaglotnt@Romans:9:10 @ Not only and, but also Rebecca, from one conception having Isaac the father of us.
diaglotnt@Romans:9:11 @ Not yet for they having been born, nor having done anything good or bad, (so that the according to an election purpose of the God might abide, not from works, but from the one calling.)
diaglotnt@Romans:9:16 @ So then not of the one willing, nor of the one running, but of the pitying God.
diaglotnt@Romans:9:17 @ Says for the writing to the Pharaoh: That for same this I raised up thee, that I might show in thee the power of me, and that may be declared the name of me in all the earth.
diaglotnt@Romans:9:19 @ Thou wilt say then to me: Why still does he find fault? to the for will of him who has been opposed?
diaglotnt@Romans:9:21 @ Or not has authority the potter of the clay, out of the same mixture to make, this indeed for honor a vessel, that and for dishonor?
diaglotnt@Romans:9:22 @ If but wishing the God to show the wrath, and make known the power of himself, bore in much longsuffering vessels of wrath having been fitted for destruction;
diaglotnt@Romans:9:23 @ and that he might make known the wealth of the glory of himself on vessels of mercy, which were previously prepared for glory;
diaglotnt@Romans:9:25 @ As also in the Hosea he says: I will call that not a people of me, a people of me; and her not beloved, beloved.
diaglotnt@Romans:9:26 @ And it shall be, in the place where it was said to them: Not a people of me you, there they shall be called sons of God living.
diaglotnt@Romans:9:27 @ Esaias but cries on behalf of the Israel: If should be the number of the sons of Israel as the sand of the sea, the remnant shall be saved.
diaglotnt@Romans:9:29 @ And as before said Esaias: If not Lord of hosts left to us a seed, as Sodom we should have become, and as Gomorrah we should have been made like.
diaglotnt@Romans:9:31 @ Israel but pursuing a law of righteousness, to a law of righteousness not attained.
diaglotnt@Romans:9:32 @ Why? Because not from faith, but as it were from works of law. They struck against for the stone of the stumbling;
diaglotnt@Romans:9:33 @ even as it has been written: Lo, I place in Zion a stone of stumbling, and a rock of offence; and every one the relying on it, not shall be disappointed.
diaglotnt@Romans:10:1 @ Brethren, the indeed goodwill of the my heart, and the prayer that to the God, on behalf of them for salvation.
diaglotnt@Romans:10:3 @ Being ignorant for the of the God righteousness, and the own seeking to establish, to the righteousness of the God not they were brought under.
diaglotnt@Romans:10:6 @ The but from faith righteousness thus speaks: Not thou myself say in the heart of thee: Who shall ascend into the heaven? this is, an Anointed to lead down.
diaglotnt@Romans:10:7 @ Or, who shall go down into the abyss? this is, an Anointed out of dead ones to lead back.
diaglotnt@Romans:10:8 @ But what says it? Near thee the word is, in the mouth of thee, and in the heart of thee; this is, the word of the faith which we publish;
diaglotnt@Romans:10:9 @ that if thou wilt confess with the mouth of thee Lord Jesus, and thou wilt believe in the heart of thee, that the God him raised out of dead ones, thou shalt be saved.
diaglotnt@Romans:10:12 @ Not for is a distinction of Jew both and of Greek; the for same Lord of all, being rich towards all those calling upon him.
diaglotnt@Romans:10:13 @ Every one for who may call on the name of Lord, shall be saved.
diaglotnt@Romans:10:15 @ How and shall the proclaim, if not they should be sent; as it has been written: How beautiful the feet of those announcing glad tidings of peace, of those announcing glad tidings the things good.
diaglotnt@Romans:10:16 @ But not all obeyed the glad tidings. Esaias for says: O Lord, who believed the hearing of us?
diaglotnt@Romans:10:17 @ (Then the faith from hearing; the and hearing through a word of God.)
diaglotnt@Romans:10:18 @ But I say: Not not they heard? Yes indeed into all the earth went out the sound of them, and into the ends of the inhabited earth the words of them.
diaglotnt@Romans:10:21 @ In respect to but the Israel he says: Whole the day I stretched out the hands of me to a people disobeying and contradicting.
diaglotnt@Romans:11:1 @ I say then: Not did put away the God the people of himself? Not let it be; and for I an Israelite I am, of seed of Abraham, of tribe of Benjamin.
diaglotnt@Romans:11:2 @ Not did put away the God the people of himself, whom he before knew. Or not know you, in Elijah what says the writing? as he complains to the God against the Israel:
diaglotnt@Romans:11:3 @ O Lord, the prophets of thee they killed, and the altars of thee they drug down; and I was left alone, and they are seeking the life of me.
diaglotnt@Romans:11:5 @ Thus then even in the present season a remnant according to an election of favor, has been made.
diaglotnt@Romans:11:8 @ (as it has been written: Gave to them the God a spirit of deep sleep, eyes of the not to see, and ears of the not to hear,) till the today day.
diaglotnt@Romans:11:9 @ And David says: Let be made the table of them into a snare, and into a trap and into a stumbling block, and into a recompence to them;
diaglotnt@Romans:11:10 @ let be darkened the eyes of them, of the not to see; and the back of them always bow down.
diaglotnt@Romans:11:11 @ I say then: Not did they stumble, so that they might fall? Not let it be; but by the of them fall the salvation to the nations, in order that to excite to emulation them.
diaglotnt@Romans:11:12 @ If but the fall of them wealth of a world, and the failure of them wealth of nations; how much more the full acceptance of them?
diaglotnt@Romans:11:13 @ To you for I speak the Gentiles; in so much indeed am I of Gentiles an apostle, the service of me I shall glorify,
diaglotnt@Romans:11:14 @ if possibly I may excite to emulation of me the flesh, and I may save some from of them.
diaglotnt@Romans:11:15 @ If for the casting off of them a reconciliation of a world; what the receiving, if not life out of dead ones?
diaglotnt@Romans:11:17 @ If but some of the branches were broken off, thou and a wild olive being wast ingrafted instead of them, and a partaker of the root and of the fatness of the olive thou didst become,
diaglotnt@Romans:11:18 @ not do thou boast of the branches; if but thou doest boast, not thou the root sustainest but the root thee.
diaglotnt@Romans:11:19 @ Thou wilt say then: Were broken off branches, so that I might be grafted in.
diaglotnt@Romans:11:20 @ True; by the unbelief they were broken off, thou and by the faith hast been standing; not behighminded, but fear.
diaglotnt@Romans:11:22 @ See then kindness and severity of God; towards indeed those having fallen, severity; towards but thee, kindness, if thou shouldst remain in the kindness; otherwise even thou shalt be cut off.
diaglotnt@Romans:11:24 @ If for thou out of the according to nature wast cut off wild olive, and in violation of nature thou wast ingrafted into a good olive, by how much more these who according to nature, shall be ingrafted in the own olive.
diaglotnt@Romans:11:25 @ Not for I wish you to be ignorant, brethren, the secret this, (that not you may be with yourselves wise, that hardness from a part to the Israel has happened, till the fulness of the Gentiles may come in;
diaglotnt@Romans:11:26 @ and then all Israel shall be saved, as it has been written: Shall come out of Zion the deliver, and shall turn away ungodliness from Jacob.
diaglotnt@Romans:11:27 @ And this with them the from me covenant, when I may take away the sins of them.
diaglotnt@Romans:11:28 @ According to indeed the glad tidings, enemies on account of you; according to but the election, beloved on account of the fathers.
diaglotnt@Romans:11:29 @ Things not to be repented of for the gracious gifts and the calling of the God.
diaglotnt@Romans:11:30 @ As for you once disobeyed the God, now but obtained mercy by the of these disobedience;
diaglotnt@Romans:11:33 @ O depth of wealth and of wisdom and of knowledge of God. How unsearchable the judgments of him, and untraceable the ways of him.
diaglotnt@Romans:11:34 @ Who for knew mind of Lord? or who a counsellor of him became?
diaglotnt@Romans:11:36 @ Because out of him, and through him, and for him the things all; to him the glory for the ages. So be it.
diaglotnt@Romans:12:1 @ I entreat therefore you, brethren, through the tender compassion of the God, to present the bodies of you a sacrifice living, holy, wellpleasing to the God, the rational religious service of you;
diaglotnt@Romans:12:2 @ and not conform yourselves to take age this, but transform yourselves by the renovation of the mind of you, in order that to prove you, what the will of the God, the good and wellpleasing and perfect.
diaglotnt@Romans:12:3 @ I say for through the favor of that having been given to me, to all to him being among you, not to think above beyond what it behooves to think, but to think in order that to be of sound mind, to each one as the God divided a measure of faith.
diaglotnt@Romans:12:5 @ thus the many one body we are in Anointed, the but each one, of each other members.
diaglotnt@Romans:12:6 @ Having but gracious gifts according to the favor the having been given to us of different kinds; if prophets, according to the analogy of the faith.
diaglotnt@Romans:12:7 @ If service, in the service; if the teaching, in the act of teaching;
diaglotnt@Romans:12:13 @ to the wants of the holy ones contributing; the kindness to strangers following.
diaglotnt@Romans:12:17 @ To no one evil in return for evil giving back; providing honorable things in presence of all men;
diaglotnt@Romans:12:18 @ if able that from of you, with all men being at peace;
diaglotnt@Romans:12:20 @ If therefore may hunger the enemy of thee, do thou feed him; if he may thirst give drink to him. This for doing, coals of fire thou wilt pile on the head of him.
diaglotnt@Romans:13:2 @ So the one setting himself in opposition to the authority, to the of the God institution has been opposed; they but having been set in opposition, to themselves judgment will receive.
diaglotnt@Romans:13:3 @ The for rulers not are a terror of the good works, but of the evil ones. Wishest thou and not to fear the authority? the good do thou; and thou wilt have praise from her;
diaglotnt@Romans:13:4 @ of God for a servant he is to thee for the good. If but the evil thou shouldst do, fear thou; not for in vain the sword he bears; of God for a servant he is, an avenger for wrath to him the evil practising.
diaglotnt@Romans:13:5 @ Wherefore necessity to be submissive, not only on account of the wrath, but also on account of the conscience.
diaglotnt@Romans:13:6 @ On account of this for also taxes pay you; public ministers for of God they are, to same this constantly attending.
diaglotnt@Romans:13:9 @ That for: Not thou shalt commit adultery. Not thou shalt commit murder. Not thou shalt steal. Not thou shalt covet; and if any other commandment, in this the word it is brought under one head, in this: Thou shalt love the neighbor of thee as thyself.
diaglotnt@Romans:13:10 @ The love to the neighbor evil not works; a fulfilling then of law the love.
diaglotnt@Romans:13:11 @ And this, knowing the season, that an hour us already out of sleep to be aroused; (now for nearer of us the salvation, than when we believed;
diaglotnt@Romans:13:12 @ the night is far advanced, the and day has approached;) we should put off therefore the works of the darkness, and should put on the weapons of the light.
diaglotnt@Romans:13:14 @ but put you on the Lord Jesus Anointed, and of the flesh provision not make you for lusts.
diaglotnt@Romans:14:1 @ The but weak to the faith, take to yourselves, not for differences of reasoning.
diaglotnt@Romans:14:7 @ No one for of you to himself lives, and no one to himself dies.
diaglotnt@Romans:14:8 @ If both for we live, to the Lord we live; if and we die, to the Lord we die. If both therefore we live, if and we die, of the Lord we are.
diaglotnt@Romans:14:9 @ To this for Anointed both died and lived, so that both of dead ones and living he might be lord.
diaglotnt@Romans:14:10 @ Thou but, why judgest the brother of thee? or also thou, why settest at nought the brother of thee? all for shall stand before the judgment seat of the Anointed.
diaglotnt@Romans:14:12 @ So then each one of us concerning himself an account shall give to the God.
diaglotnt@Romans:14:13 @ No longer therefore each other we should judge; but this judge you rather, that not to place a stumblingblock to the brother or a cause of fall.
diaglotnt@Romans:14:15 @ If but through food the brother of thee is grieved, no longer according to love dost thou walk. Not with the food of thee him do thou destroy, on behalf of whom Anointed died.
diaglotnt@Romans:14:16 @ Not let be evil spoken of therefore of you the good.
diaglotnt@Romans:14:17 @ Not for is the kingdom of the God eating and drinking, but righteousness and peace and joy in spirit holy;
diaglotnt@Romans:14:19 @ So then the things of the peace we should pursue, and the things of the building up of that for each other.
diaglotnt@Romans:14:20 @ Not on account of food demolish the work of the God. All things indeed you pure; but evil for the man for that through a stumblingblock eating.
diaglotnt@Romans:14:21 @ Good the not to eat flesh, not to drink wine, nor by which the brother of thee stumbles, or in ensnared, or in weakened.
diaglotnt@Romans:14:22 @ Thou faith hast; according to thyself hold it in presence