NT-EPISTLES.filter - mnt of:
mnt@
Romans:1:1 @ From Paul, a slave of Jesus Christ, called to be an apostle, set apart for a gospel of God,
mnt@Romans:1:3 @ this gospel is concerning his Son, Jesus Christ our Lord, who was born of Davids posterity in respect of his bodily nature,
mnt@Romans:1:4 @ but was by his resurrection from the dead instated as Son of God, with power, in respect of his spirit of holiness.
mnt@Romans:1:7 @ To all that are in Rome, beloved of God, called to be saints. May God our Father, and the Lord Jesus Christ, bless you, and give you peace.
mnt@Romans:1:8 @ First I thank my God, through Jesus Christ, for all of you, because your faith is being proclaimed throughout all the world.
mnt@Romans:1:9 @ God is my witness, to whom I render holy service in my spirit in the gospel of his Son, how unceasingly I am ever making mention of you in my prayers,
mnt@Romans:1:12 @ that is, that I with you may be encouraged by you, each of us by the others faith, yours and mine.
mnt@Romans:1:13 @ I want you to know, brothers, that many a time I have planned to come to you - though until now I have been hindered - so as to have some harvest-fruit among you also, even as I have among the rest of the Gentiles.
mnt@Romans:1:16 @ FOR I AM PROUD OF THE GOSPEL. IT IS GODS SAVING POWER FOR EVERY ONE WHO BELIEVES. FOR THE JEW FIRST, AND ALSO FOR THE GENTILE.
mnt@Romans:1:18 @ For Gods wrath is ever being revealed from heaven against all ungodliness and unrighteousness of men who smother the truth by their unrighteousness.
mnt@Romans:1:19 @ This is so because that which may be known of God is manifest among them; for God has made it manifest to them.
mnt@Romans:1:20 @ For ever since the creation of the world his invisible nature, even his everlasting power and divinity, has been clearly seen, being perceived through the things that are made. So they have no excuse.
mnt@Romans:1:22 @ While they professed to be wise, they became fools,
mnt@Romans:1:23 @ and exchanged the majesty of the imperishable God for an idol, graven in the likeness of perishable man, or of birds and four-footed beasts and creeping things.
mnt@Romans:1:24 @ So God gave them up in the lusts of their hearts to impurity, to the dishonoring of their own bodies;
mnt@Romans:1:25 @ because they exchanged the truth of God for an untruth, and worshiped and served the creature, rather than the Creator who is blessed forever. Amen.
mnt@Romans:1:26 @ That is why God has given them up to passions of dishonor; for on the one hand their women actually changed the natural function of sex into that which is against nature;
mnt@Romans:1:27 @ and on the other hand their men likewise abandoned the natural use of women, and were ablaze with passion for one another; men with men practising shameless acts and receiving in their own person that recompense of their wrong-doing which necessarily followed.
mnt@Romans:1:29 @ They were overflowing with every kind of iniquity, depravity, greed, and malice. They were full of envy, murder, quarreling, deceit, and malignity.
mnt@Romans:1:30 @ They became whisperers, back-biters, hated of God, insolent, haughty, boastful. They invented sins. They were disobedient to parents.
mnt@Romans:1:32 @ Though they knew well the ordinance of God, that those who practise such vices are worthy of death, they not only continue to do the same, but were even applauding those who practise vice.
mnt@Romans:2:3 @ Very well; and do you suppose, you who judge those that practise such vices, and are doing the very same, that you will elude the judgment of God?
mnt@Romans:2:4 @ Or do you despise the riches of his kindness and forbearance and long patience? Do you not know that the kindness of God is leading you to repentance?
mnt@Romans:2:5 @ In your hardness and impenitence of heart you are treasuring up for yourself wrath on the Day of Wrath, when the righteous judgment of God is revealed.
mnt@Romans:2:9 @ Anguish and calamity will be upon every soul of man who practises evil, upon the Jew first, and also upon the Gentile;
mnt@Romans:2:13 @ For it is not the hearers of law who are righteous in the eyes of God; nay, it is the doers of law who will be accounted righteous.
mnt@Romans:2:14 @ For when Gentiles, who have no law, obey by natural instinct the commands of the Law, they even though they have no law, are a law to themselves.
mnt@Romans:2:15 @ For they show that the work of the Law is written in their hearts, while their conscience bears them witness, as their reasonings accuse, or it may be defend, them,
mnt@Romans:2:16 @ in the day when God will judge the secrets of men by Jesus Christ, according to my gospel.
mnt@Romans:2:17 @ Now if you bear the name of a Jew, and rely upon law, and boast yourself in God,
mnt@Romans:2:18 @ and know his will, and can test the things that differ; if you are instructed out of the Law,
mnt@Romans:2:20 @ an instructor of the foolish, a teacher of the young, because you have in the Law the form of knowledge and of the truth - well then, you who are teaching others, do you ever teach yourself?
mnt@Romans:2:23 @ You who are making your boast in the Law, do you habitually dishonor God through your transgressions of the Law?
mnt@Romans:2:24 @ For the name of God is continually blasphemed among the Gentiles because of you, even as the Scripture itself says.
mnt@Romans:2:25 @ Circumcision does indeed profit, if you are obedient to the Law; but if you habitually break the Law, your circumcision is become uncircumcision.
mnt@Romans:2:26 @ So if the uncircumcised keeps the ordinance of the Law, shall not his uncircumcision be reckoned equivalent to circumcision.
mnt@Romans:2:27 @ And shall not those who are physically uncircumcised, but who keep the Law, condemn you who are a breaker of the Law, although you have a written law and circumcision?
mnt@Romans:3:1 @ What special privilege, then, has the Jew? Or what is the use of circumcision?
mnt@Romans:3:2 @ Much in every way. First of all, because to them were entrusted the oracles of God.
mnt@Romans:3:3 @ Supposing some of them have proved faithless?
mnt@Romans:3:5 @ But if our unrighteousness thus brings out Gods righteousness, what shall we say? Is God unrighteous - I speak after the manner of men - when he inflicts his anger on us?
mnt@Romans:3:7 @ But if by a falsehood of mine the truthfulness of God has been made to redound to his glory, why am I still tried as a sinner?
mnt@Romans:3:8 @ And why not say (as I myself am slanderously reported to say), "Let us do evil that good may come out of it"? Such arguments are rightly condemned.
mnt@Romans:3:12 @ All have swerved from the right path; Every one of them has become corrupt. There is none that practises good, no, not one.
mnt@Romans:3:13 @ Their throat is an open grave; With their tongues they have used deceit. The venom of asps is under their lips.
mnt@Romans:3:14 @ Their mouth is full of cursing and bitterness.
mnt@Romans:3:17 @ And the path of peace they have not known.
mnt@Romans:3:19 @ Now we know that whatever the Law says, it speaks to those who are under the Law; so that every mouth may be shut, and all the world may be brought under the judgment of God.
mnt@Romans:3:20 @ For no man will be justified in Gods sight by works of the Law; for through the Law comes the consciousness of sin.
mnt@Romans:3:25 @ For God openly set him forth for himself as an offering of atonement through faith, by means of his blood, in order to show forth his righteousness - since in his forbearance he had passed over the sins previously committed - to show forth his righteousness,
mnt@Romans:3:26 @ I say, at this present time; that he himself might be just, and yet the justifier of him who has faith in Jesus.
mnt@Romans:3:27 @ Then what becomes of boasting? It is shut out. What sort of law forbids it? A law of works? No, but a law of faith.
mnt@Romans:3:28 @ For I conclude that a man is justified by faith, altogether apart from the deeds of the Law.
mnt@Romans:3:29 @ Is God then the God of the Jews alone, and not of the Gentiles also? He is God of the Gentiles also,
mnt@Romans:4:1 @ What then shall we say of Abraham, our ancestor in the flesh?
mnt@Romans:4:2 @ For if Abraham was justified by works, he has something to be proud of, but not before God.
mnt@Romans:4:6 @ Just as David also speaks of the blessedness of the man to whom God imputes righteousness apart from actions.
mnt@Romans:4:11 @ and he received circumcision as a sign, a seal of the faith- righteousness which he had while he was in uncircumcision; in order that he might be the father of all who believe, even though they are uncircumcised; so that righteousness might be imputed to them.
mnt@Romans:4:12 @ He is the father of circumcision to those who are not merely circumcised, but who also walk in the steps of that faith of our father Abraham which he held while he was as yet uncircumcised.
mnt@Romans:4:13 @ For the promise that he should be heir of the world did not come to Abraham or to his posterity through law, but through faith- righteousness.
mnt@Romans:4:16 @ This is why righteousness is of faith, that it may be a free gift; so that the promise stands firm to all Abrahams posterity; not to his children of his faith. For in the sight of the God in whom he believed, who gives life to the dead, and calls into being that which is not, Abraham is the father of us all both Jews and Gentiles,
mnt@Romans:4:17 @ as it is written, I have made you a father of many nations.
mnt@Romans:4:18 @ For Abraham, hoping against hope, had faith to the end that he might become a father of many nations, according to that which had been spoken, So numberless shall your descendants be.
mnt@Romans:4:20 @ Nor did he with regard to the promise of God waver in unbelief, but he waxed strong in faith, while he gave God glory,
mnt@Romans:5:1 @ Since we stand justified as the result of faith, let us continue to enjoy the peace we have with God through our Lord Jesus Christ.
mnt@Romans:5:2 @ Through him also we have had our access into this grace in which we have taken our stand, and are exulting in hope of the glory of God.
mnt@Romans:5:5 @ a hope which never disappoints us. For through the Holy Spirit who has given to us, the "brimming river of the love of God" has overflowed in our hearts.
mnt@Romans:5:8 @ But God gives proof of his love to us by the fact that while we were still sinners, Christ died for us.
mnt@Romans:5:9 @ By how much more, then, being now justified in his blood, shall we be saved through him from the wrath of God.
mnt@Romans:5:10 @ For if, when we were Gods enemies, we were reconciled to him through the death of his Son, how much more, now that we are reconciled, shall we be saved in his life.
mnt@Romans:5:14 @ Nevertheless, from Adam to Moses death reigned as king, even over those who had not sinned after the likeness of Adams transgression. Now Adam is a type of Him who was to come.
mnt@Romans:5:15 @ But the free gift is not like the transgression; for if through the transgression of that one man the rest on men died, much more did the grace of God and the gift given in his grace in the one Man, Jesus Christ, overflow unto the rest of men.
mnt@Romans:5:17 @ For if through the transgression of the one, death reigned as king through the one, much more shall those who receive the overflowing grace and gift of righteousness reign as kings in life through One, through Jesus Christ.
mnt@Romans:5:18 @ It follows then, as through the transgression of one man came condemnation unto all men, even so through the act of righteousness of One came acquittal and life to all men.
mnt@Romans:5:19 @ For just as through the disobedience of one man the rest were made sinners; even so by the obedience of One shall all the rest be made righteous.
mnt@Romans:6:3 @ For do you not know that all of us who have been baptized into Jesus Christ, have been baptized into his death?
mnt@Romans:6:4 @ We have been buried together with him, then, through baptism into his death, in order that just as Christ was raised from the dead through the glory of the Father, so also we should live in a newness of life.
mnt@Romans:6:5 @ For if we have become united with him in the likeness of his death, so we shall also be united with him in the likeness of his resurrection.
mnt@Romans:6:6 @ For this we know, that our old self was crucified with Christ, in order that the slave of sin might be destroyed; so that we should no longer be in slavery to sin -
mnt@Romans:6:13 @ Do not continue to present any part of your body to sin to be used as a weapon of unrighteousness. On the contrary, be presenting yourselves to God, as alive from the dead, and the various parts of your bodies to be used as weapons of righteousness.
mnt@Romans:6:14 @ For sin shall not lord it over you; for you are not under the rule of law, but under the rule of grace.
mnt@Romans:6:15 @ What then? Shall we commit an act of sin because we are not under law, but under grace? Certainly not.
mnt@Romans:6:17 @ But God be thanked that you who were once the slaves of sin have obeyed from your hearts that type of teaching to which you were appointed;
mnt@Romans:6:18 @ and being set free from sin, you became the slaves of righteousness -
mnt@Romans:6:19 @ I speak in these homely figures because of the weakness of your fleshly nature - just as you once surrendered your faculties into slavery to impurity and to all lawlessness, so now you must surrender your faculties into slavery to righteousness, unto deeds of holiness.
mnt@Romans:6:20 @ For when you were the slaves of sin, you were under no subjection to righteousness.
mnt@Romans:6:21 @ What harvest-fruit then had you at that time in the things of which you are now ashamed? For the end of those things is death.
mnt@Romans:6:22 @ But now that you have been set free from sin and become slaves of God, the harvest-fruit which you are reaping tends to produce holiness, and it ends is life eternal.
mnt@Romans:6:23 @ FOR THE POOR WAGES OF SIN IS DEATH, BUT THE FREE GIFT OF GOD IS ETERNAL LIFE IN CHRIST JESUS, OUR MASTER.
mnt@Romans:7:2 @ For a married woman who has a husband is bound by law to her husband during his lifetime; but if her husband dies, she is released from the law of her husband.
mnt@Romans:7:4 @ So also, my brother, you were made dead to the Law through the body of Christ; that you should be joined to another, even to Him who was raised from the dead that we might bear fruit for God.
mnt@Romans:7:5 @ For while we were unspiritual, the sinful passions, aroused by the Law, were ever active in every part of our bodies, leading us to bear fruit unto death.
mnt@Romans:7:7 @ What shall we say then? Is the Law sin? Certainly not. On the contrary I should not have become acquainted with sin had it not been for the Law; for except the Law had repeatedly said, "Thou shalt not lust," I should never have known the sin of lust.
mnt@Romans:7:8 @ But when sin had gained a vantage-ground, by means of the commandment, it stirred up within me all manner of lust; for where there is no law, sin is dead.
mnt@Romans:7:13 @ Did then that which was good become for me death? Never! but sin did; that it might be manifest as sin, by that the unutterable malignity of sin might become plain through the commandment.
mnt@Romans:7:14 @ For we know that the Law is spiritual; but as for me, I am a creature of flesh, bought and sold under the dominion of sin.
mnt@Romans:7:22 @ For in my inmost self I delight in the law of God;
mnt@Romans:7:23 @ but I find a different law in my bodily faculties, waging war with the law of my will, and taking me prisoner to that law of sin which is in my bodily faculties.
mnt@Romans:7:24 @ Oh, wretched man that I am! Who shall deliver me from this slave of death?
mnt@Romans:7:25 @ Oh, thank God! it is through Jesus Christ our Lord. So then I myself in my will am in thraldom to the law of God; yet in my animal nature I am in thraldom to the law of sin.
mnt@Romans:8:2 @ for the law of the spirit of life in Christ Jesus has set me free from the law of sin and of death.
mnt@Romans:8:3 @ For God has done what the Law could not do, weakened as it was by flesh. By sending his own Son in the likeness of sinful flesh, and on account of sin, he condemned sin in the flesh;
mnt@Romans:8:5 @ For they who live after the flesh, give their attention to the things of the flesh; But they who live after the spirit, give their attention to spiritual things.
mnt@Romans:8:7 @ For to be earthly minded is enmity against God; For such a mind is not subject to the Law of God, Nor can it be;
mnt@Romans:8:9 @ But you are not earthly, but spiritual, if indeed the Spirit of God is really dwelling in you. If any one does not have the Spirit of Christ, he is none of his.
mnt@Romans:8:10 @ But if Christ is in you, though your bodily self is dead because of sin, your spirit is full of life because of righteousness.
mnt@Romans:8:11 @ But if the Spirit of Him who raised up Jesus from dead is dwelling in you, He who raised up Jesus from the dead is dwelling in you, He who raised up Christ Jesus from the dead will also make your dying bodily self live by his indwelling Spirit in your lives.
mnt@Romans:8:13 @ for if you go on living according to the flesh, you are on the road to die; but if by the Spirit you keep putting to death the deeds of the body, you will live.
mnt@Romans:8:14 @ For only those are sons of God who are led by Gods Spirit.
mnt@Romans:8:15 @ For you have not received a spirit of slavery in order that you should once more be afraid; but you have received a spirit of adoption, in which we cry out, "My Father, my dear Father!"
mnt@Romans:8:16 @ For his Spirit himself bears witness with our spirit, that we are children of God;
mnt@Romans:8:17 @ and if children, then heirs, heirs of God and joint-heirs with Christ; but to share his glory, we must now be sharing his sufferings.
mnt@Romans:8:19 @ All nature even is waiting with eager longing for the unveiling of the vision of Gods sons.
mnt@Romans:8:20 @ For nature was subjected to imperfection, not by its own will, but by the will of Him who thus made it subject -
mnt@Romans:8:21 @ yet not without the hope that some day nature itself also will be freed from the thraldom of decay, into the freedom which belongs to the glory of the children of God.
mnt@Romans:8:23 @ And not only that, we ourselves, although we are grasping the first- fruits of the Spirit, even we ourselves are inwardly groaning, while we are waiting for adoption, the redemption of our body.
mnt@Romans:8:27 @ And the Searcher of Hearts knows what the Sprits meaning is, because his intercessions for the saints are according to the will of God.
mnt@Romans:8:29 @ For whom he foreknew, he also foreordained to be conformed to the likeness of his Son, so that he might be the eldest of a great brotherhood;
mnt@Romans:8:34 @ Who is there to condemn them? Will Christ who died? Yes, and who rose from the dead, The Christ who is also at the right hand of God, And is interceding for us?
mnt@Romans:8:35 @ What shall separate us from the love of Christ? Shall anguish, or calamity, or persecution, or famine? Shall nakedness, or peril, or sword?
mnt@Romans:8:38 @ For I am fully persuaded that neither death nor life, Neither angels nor principalities, nor powers, Neither the present world nor the world to come, Nor the powers of Nature,
mnt@Romans:8:39 @ Nor height, nor depth, Nor any other created thing, Shall be able to separate us from the love of God Which is in Christ Jesus our Lord.
mnt@Romans:9:3 @ For I was on the point of praying to be accursed from Christ on behalf of my brothers, my kinsmen according to the flesh.
mnt@Romans:9:4 @ For they are Israelites; to them belong the sonship, the Shekinah glory, the covenants, the giving of the Law; the service of the temple, and the promises;
mnt@Romans:9:5 @ theirs are the patriarchs, and of them, as concerning the flesh, is Christ, who is over all, God, blessed forever, Amen.
mnt@Romans:9:7 @ they are not all children of Abraham because they are Abrahams descendants. The promise was, In Isaac shall thy posterity be called.
mnt@Romans:9:8 @ That is, it is not the children of the flesh who are children of God; but the children of the promise are counted as his posterity.
mnt@Romans:9:9 @ For thus is the word of promise, According to this season I will come, and Sarah shall bear a son.
mnt@Romans:9:10 @ And not only so, but when Rebecca was pregnant by our forefather Isaac, though one man was the father of both children,
mnt@Romans:9:11 @ and even though they were still unborn, and had done nothing either good or bad, in order that the purpose of God might stand according to election, not of works, but of Him who called,
mnt@Romans:9:16 @ So then it is not a question of him who wills, nor of him who runs, but of God who has mercy.
mnt@Romans:9:21 @ Or has not the potter power over the clay, to make out of the same lump one vessel for noble, and another for ignoble uses?
mnt@Romans:9:22 @ But what if God, while intending to show forth his wrath, and to make known his power, yet endured, with much long-suffering, vessels of wrath, fitted to destruction?
mnt@Romans:9:23 @ And what if he thus purposed to make known the riches of his glory upon vessels of mercy, which he had before prepared for glory?
mnt@Romans:9:26 @ And in that very spot where it was told them, "You are not my people," There they shall be called "Sons of the living God."
mnt@Romans:9:27 @ And in regard to Israel, Isaiah exclaims. Though the number of the sons of Israel be like the sands of the sea, it is but a remnant of those who shall be saved;
mnt@Romans:9:29 @ Even as in an earlier passage, Isaiah says, Except the Lord of Sabbath had us some few descendants, we should have become like Sodom, and should have fared like Gomorrah.
mnt@Romans:9:30 @ What then shall we say? That Gentiles who never pursed righteousness have overtaken it, even the righteousness of faith?
mnt@Romans:9:31 @ But that the descendants of Israel, who were in pursuit of a law of righteousness, did not arrive at that law?
mnt@Romans:9:32 @ And why? Because they sought it not by faith, but thought to gain it by works. They stumbled at the stone of stumbling;
mnt@Romans:9:33 @ even as it is written. Behold, I lay in Zion a stone of stumbling and a rock of offense; but he that believes on Him shall not be put to shame.
mnt@Romans:10:1 @ Brothers, the longing of my heart and my prayer to God is for my countrymen, that they may be saved.
mnt@Romans:10:3 @ For because they were ignorant of Gods righteousness, and sought to establish their own righteousness, they did not submit themselves to the righteousness of God.
mnt@Romans:10:4 @ For to every believer Christ is an end of law as a means of righteousness.
mnt@Romans:10:5 @ For Moses writes concerning the righteousness of the Law, saying, The man that doeth it shall live by it.
mnt@Romans:10:6 @ But the righteousness of faith speaks in this way. Say not in thine heart, "Who shall ascend to heaven?" - that is, to bring Christ down;
mnt@Romans:10:8 @ But what does it say? The word is near thee, even in thy mouth and in thy heart. That is the very word of faith which we preach;
mnt@Romans:10:13 @ for Whoever will call upon the name of the Lord will be saved.
mnt@Romans:10:14 @ How then shall thy call upon Him in whom they do not believe? And how are they to believe in One of whom they have never heard? And how shall they hear without a preacher?
mnt@Romans:10:15 @ And how can men preach unless they are sent? As it is written, How beautiful are the feet of those who bring a glad gospel.
mnt@Romans:10:17 @ So faith comes from a message heard, and the message comes from the teaching of Christ.
mnt@Romans:10:18 @ But I ask, Did they fail to hear? Yes, truly, Their sound has gone out unto all the earth, And their words unto the ends of the world.
mnt@Romans:10:19 @ But I say, Did Israel not know? First Moses says. I will provoke you to jealousy with that which is no nation; Against a Gentile nation, void of understanding, will I anger you.
mnt@Romans:10:20 @ But Isaiah speaks very boldly, I was found of those who were not seeking me, I was made manifest to those who were not asking for me.
mnt@Romans:11:1 @ Then I ask, Did God cast off his people? No indeed. For I also am an Israelite, a son of Abraham, a member of the tribe of Benjamin.
mnt@Romans:11:2 @ God did not cast off his people whom he foreknew. For do you not know what is said in the Scripture about Elijah? how he pleaded with God against Israel, saying,
mnt@Romans:11:4 @ But what was the answer of God to him? I have reserved for myself seven thousand who have not bowed the knee to Baal.
mnt@Romans:11:5 @ In the same way also at this time there is a remnant chosen by gift of grace.
mnt@Romans:11:6 @ But if it is by grace, it is no longer of works; or else grace is no more grace.
mnt@Romans:11:8 @ According as it is written, God has given them a spirit of slumber, Eyes that they should not see, Ears that they should not hear, unto this day.
mnt@Romans:11:15 @ For if their casting out is the reconciliation of the world to God, what will their restoration be but life out of death?
mnt@Romans:11:16 @ Now if the first-fruits of the dough Abraham and the Patriarchs are holy, so also is the whole mass their descendants. And if the root of a tree Abraham is holy, so also are the branches his descendants.
mnt@Romans:11:17 @ Supposing that some of the branches have been broken off, and you, although you were but a wild olive, have been grafted in among the branches and have become a partaker with them of the fatness of the olive tree, do not glory over the branches;
mnt@Romans:11:19 @ "Branches have been broken off," you say, "that I might be grafted in."
mnt@Romans:11:20 @ True, through their unbelief they were broken off, and by your faith you stand. Do not be puffed up, but fear;
mnt@Romans:11:22 @ Fix your gaze, therefore, on the goodness and the severity of God; towards those who fell, severity, but towards you, Gods goodness, if you continue stedfast in his goodness; otherwise you, too, will be cut off.
mnt@Romans:11:24 @ For if you were cut out of that which is by nature a mere wild olive tree, and have been grafted, contrary to nature, into a fruitful olive tree, how much more shall these, the natural branches, be regrafted into their own olive tree?
mnt@Romans:11:25 @ For I would not, my brothers, have you ignorant of this hidden truth, for fear that you become wise in your own conceits. that a hardening in part has befallen Israel, until the fulness of the Gentiles is come in.
mnt@Romans:11:29 @ For no change of purpose can annul Gods free gift and call.
mnt@Romans:11:32 @ For God has locked up all in the prison of disobedience, that upon all he may have mercy.
mnt@Romans:11:33 @ Oh, the depths of the riches, both of the wisdom and the knowledge of God! How unfathomable are his judgments, and how unsearchable his paths!
mnt@Romans:11:34 @ Who has known the mind of the Lord? Or who has been his counsellor?
mnt@Romans:11:36 @ For of him and through him, and for him, are all things. All glory to him forever and ever! Amen.
mnt@Romans:12:1 @ I entreat you therefore, brothers, by the mercies of God, to present your bodies to Him as a living sacrifice, holy and acceptable to God. This is your reasonable service of worship.
mnt@Romans:12:2 @ And be not conformed to this world, but be transformed by the renewing of your minds, so that you may prove what is the good and acceptable and perfect will of God.
mnt@Romans:12:3 @ For, through the grace that was given to me, I tell every man among you not to think of himself more highly than he ought to think; but so to think, as to think soberly, according to the measure of faith which God has given him.
mnt@Romans:12:5 @ so we, who are many, are one body in Christ, and we are severally members of one another.
mnt@Romans:12:6 @ But we have gifts differing according to the grace which was given to us. He that has the gift of prophecy, let him prophesy according to the proportion of his faith.
mnt@Romans:12:7 @ If it is the gift of administration, let us give ourselves to our service.
mnt@Romans:12:8 @ Let the teacher give himself to his teaching; and he who exhorts others to his exhortation. He who gives, let him do it in singleness of mind. He who rules, let him rule with diligence; and he who shows mercy must be cheerful.
mnt@Romans:12:17 @ Do not pay back evil for evil. Aim to do what is honorable in the eyes of all.
mnt@Romans:13:3 @ For rulers are no terror to good deeds, but to evil. Would you be fearless of the rulers authority? Do what is good, and you will have his praise.
mnt@Romans:13:5 @ Wherefore you must needs be in subjection, not only because of fear, but also for conscience sake.
mnt@Romans:13:6 @ This too, is the reason why you pay taxes; because the authorities are ministers of Gods service, attending continually upon this very thing.
mnt@Romans:13:8 @ Never owe any one anything save the debt of brotherly love; for he who loves his neighbor has fulfilled the Law.
mnt@Romans:13:10 @ Love never wrongs his neighbor; therefore love is the fulfilment of the Law.
mnt@Romans:13:11 @ Carry out these injunctions because you know the crisis that we are in, that now it is high time for you to awake out of sleep; for now is our salvation nearer than when we first believed.
mnt@Romans:13:12 @ The night is far spent; The day is at hand. Let is therefore take off the deeds of darkness, Let us put on the armor of light.
mnt@Romans:13:14 @ But clothe yourselves with the Lord Jesus Christ, And make no provisions for your earthly nature And the gratification of its lusts.
mnt@Romans:14:1 @ Welcome a man of weak faith, but not for the purpose of deciding doubtful points.
mnt@Romans:14:4 @ Who are you just that judges the household-servant of another? To his own lord he stands or falls. And stand he will, for his Master has power to make him stand.
mnt@Romans:14:7 @ For not one of us lives unto himself, and not one dies unto himself.
mnt@Romans:14:9 @ For this purpose Christ died and became alive again, that he might be the Lord both of the dead and of the living.
mnt@Romans:14:10 @ But you the abstainer, why do you pass judgment on your brother? Or you again the non-abstainer, why do you despise yours? For we shall all stand before the judgment-seat of God.
mnt@Romans:14:12 @ So then each one of us shall give account of himself to God.
mnt@Romans:14:13 @ So let us no longer pass judgment on one another; rather let this be your judgment, that no one put a stumbling-block in his brothers way, nor any cause of falling.
mnt@Romans:14:15 @ If your brother is continually pained because of your food, you are not conducting yourself any longer in love. Do not, by what you eat, persist in destroying a man for whom Christ died.
mnt@Romans:14:16 @ Therefore do not let what is right, so far as you are concerned, be evil spoken of.
mnt@Romans:14:17 @ For the kingdom of God is not a matter of eating and drinking, but of righteousness and peace and joy in the Holy Spirit.
mnt@Romans:14:19 @ So then let is eagerly pursue the things that make for peace and the upbuilding of each other.
mnt@Romans:14:20 @ Do not, for the sake of food, be tearing down Gods work. All food indeed is ceremonially clean, but a man is in the wrong if his food proves a stumbling-block.
mnt@Romans:14:22 @ Have you faith? Keep it to yourself as in the presence of God. He is a happy man who does not condemn himself in that which he approves.
mnt@Romans:15:1 @ Now we who are strong ought to bear the infirmities of the weak, and not to seek our own pleasure.
mnt@Romans:15:2 @ Let each one of us try to make his neighbor happy for his good, unto his upbuilding.
mnt@Romans:15:3 @ For even Christ pleased not himself; but as it is written, The reproaches of those who were reproaching thee fell upon me.
mnt@Romans:15:4 @ For everything that was written of old has been written for our instruction, that through patience, and through the comfort of the Scriptures, we might have hope.
mnt@Romans:15:5 @ Now the God of patience and of comfort grant you to be in full sympathy with one another, in accordance with the example of Jesus Christ;
mnt@Romans:15:6 @ so that with one heart and with one voice you may glorify the God and Father of our Lord Jesus Christ.
mnt@Romans:15:7 @ Wherefore always receive one another into fellowship, to the glory of God, even as Christ also received you.
mnt@Romans:15:8 @ For I say that Christ has been made a minister of the Circumcision the people of Israel, in vindication of Gods truth, so that he may confirm the promises given to our forefathers;
mnt@Romans:15:9 @ and so that the Gentiles also should praise God for his mercy, as it is written, Therefore I will offer praise to thee among the Gentiles, And sing to thy name.
mnt@Romans:15:12 @ Or again, as Isaiah says. There shall be the root of Jesse, And he that arises to rule over the Gentiles; On him shall the Gentiles hope.
mnt@Romans:15:13 @ Now the God of all hope fill you with all joy and peace in believing, that you may be overflowing with hope in the power of the Holy Spirit.
mnt@Romans:15:14 @ And I myself also am confident regarding you, my brothers, that you yourselves are already full of goodness, filled with all knowledge, and well able to give advice to one another.
mnt@Romans:15:15 @ Still I have written unto you the more boldly, in part, by way of reminding you, because of that gift of grace which God bestowed upon me, in making me a priest of Jesus Christ unto the Gentiles.
mnt@Romans:15:16 @ I act as priest of the gospel of God; so that the Gentiles, when offered before him, may be an acceptable sacrifice, because consecrated by the Holy Spirit.
mnt@Romans:15:17 @ I have then my boast in Christ Jesus concerning the things of God.
mnt@Romans:15:18 @ For I will not dare to speak of any thing except that which Christ has done through me to bring the Gentiles to obedience by word and deed,
mnt@Romans:15:19 @ through the might of signs and wonders, in the power of the Holy Spirit. So that beginning at Jerusalem and its environs, I have proclaimed without reserve the gospel of Christ, even as far as Illyricum.
mnt@Romans:15:21 @ But, as Scripture says, He shall be seen by those to whom no news about him ever came, And those who have never heard of him shall understand.
mnt@Romans:15:26 @ For it has been the good pleasure of Macedonia and Achaia to make an offering for the poor among the saints at Jerusalem.
mnt@Romans:15:27 @ Yes, it has been made their good pleasure, and their debt, too. For if the Gentiles have been made partakers of their spiritual riches, they owe it to them also to minister to them the Jews in worldly goods.
mnt@Romans:15:28 @ When, therefore, I have settled this, and have secured to them the poor at Jerusalem the fruit of this collection, I shall come on by you into Spain.
mnt@Romans:15:29 @ And I know that when I come to you, I shall come in the fulness of the blessing of Christ.
mnt@Romans:15:32 @ and that I may come to you in joy, by the will of God, and find rest together with you.
mnt@Romans:15:33 @ The God of peace be with you all! Amen.
mnt@Romans:16:1 @ I commend to you our sister Phoebe, who is a minister of the church at Cenchrae.
mnt@Romans:16:2 @ I beg you to give her a Christian welcome, as the saints should; and to assist her in any matter in which she may have need of you. For she herself has been made an overseer to many people, including myself.
mnt@Romans:16:3 @ Salute Priscilla and Aquila, my fellow laborers in the cause of Jesus Christ,
mnt@Romans:16:10 @ Salute Apellas, tested and tried in Christ, and the household of Aristobulus,
mnt@Romans:16:11 @ and Herodion, my kinsman. Salute the believing members of the household of Narcissus.
mnt@Romans:16:16 @ Salute one another with a holy kiss. All the churches of Christ salute you.
mnt@Romans:16:17 @ I exhort you, brothers, to keep watch of those who are causing the divisions among you, and occasions of stumbling, contrary to the teaching which you have learned.
mnt@Romans:16:18 @ Turn away from them. For men of that stamp are not the slaves of Christ, but are slaves to their own appetites. By their smooth and fair speech they beguile the hearts of the innocent.
mnt@Romans:16:19 @ I say this, for the tidings of your obedience have been told throughout the world. On your own behalf, then, I rejoice; but I want you to be wise unto the good, but innocents in evil.
mnt@Romans:16:20 @ The God of peace will soon crush Satan under your feet. The grace of our Lord Jesus Christ be with you.
mnt@Romans:16:23 @ Gaius, my host, and the host of the church, salutes you. Erastus, the treasurer of the city, salutes you, and so does brother Quartus.
mnt@Romans:16:24 @ The grace of our Lord Jesus Christ be with you all!
mnt@Romans:16:25 @ Now I commend you to Him who is able to keep you stedfast, according to my gospel, and the proclamation of Jesus Christ, whereby is unveiled the secret truth which was kept secret through immemorial ages,
mnt@Romans:16:26 @ but now has been brought to light, and by command of the eternal God made known to the Gentiles by the scriptures of the Prophets, so that the Gentiles might hold obedience of the faith.
mnt@1Corinthians:1:1 @ Paul, called by the will of God to be an apostle of Jesus Christ, and Sosthenes, his brother.
mnt@1Corinthians:1:2 @ to the Church of God at Corinth, to those who are sanctified in Christ Jesus, called to be saints, together with all, wherever they are, who call upon the name of the Lord Jesus.
mnt@1Corinthians:1:4 @ I am always thanking God on your behalf, for the grace of God bestowed on you in Christ Jesus;
mnt@1Corinthians:1:7 @ so that you lack no divine gift, while you are waiting for the revelation of our Lord Jesus Christ.
mnt@1Corinthians:1:8 @ He will also keep you perfectly stedfast unto the end, so that you will be unreprovable in the Day of our Lord Jesus Christ.
mnt@1Corinthians:1:10 @ Now I beg you, brothers, in the name of our Lord Jesus Christ, to speak in accord, all of you, and to have no divisions among you, but to be knit together in a common mind and temper.
mnt@1Corinthians:1:12 @ I mean by this that one of you says, "I am a follower of Paul"; another, "I of Apollos"; another, "I of Cephas"; another, "I of Christ."
mnt@1Corinthians:1:13 @ Has Christ been divided? Paul, was he crucified for you? or was it into the name of Paul that you were baptized?
mnt@1Corinthians:1:14 @ I am thankful to God that I baptized none of you except Crispus and Gaius,
mnt@1Corinthians:1:16 @ Yes, I did baptize the house of Stephanas also, but I do not think I baptized any one else.
mnt@1Corinthians:1:17 @ For Christ did not think I baptized any one else. For Christ did not send me forth to baptize, but to proclaim the gospel; and that not in philosophic words, lest the Cross of Christ should be made an empty thing.
mnt@1Corinthians:1:18 @ For the message of the Cross is indeed for those on their way to destruction, foolishness; but for us who are on our way to salvation it is the power of God.
mnt@1Corinthians:1:19 @ For thus it is written, I will destroy the wisdom of the philosophers, And the prudence of the prudent will I confound.
mnt@1Corinthians:1:20 @ Sage, rabbi, skeptic