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noyes@Romans:1:1 @ Paul, a servant of Christ Jesus, a called apostle, set apart to preach the gospel of God,

noyes@Romans:1:3 @ the gospel concerning his Son, who was born of the seed of David as to the flesh,

noyes@Romans:1:4 @ and shown with power to be the Son of God as to his spirit of holiness, by the resurrection of the dead, Jesus Christ our Lord;

noyes@Romans:1:5 @ through whom we received grace and the office of an apostle in behalf of his name, in order to produce obedience to the faith among all nations;

noyes@Romans:1:6 @ among whom are ye also, the called of Jesus Christ;

noyes@Romans:1:7 @ to all the beloved of God at Rome, called, holy: Grace be to you, and peace, from God our Father, and the Lord Jesus Christ.

noyes@Romans:1:8 @ In the first place, I thank my God through Jesus Christ for all of you, that your faith is spoken of throughout the whole world.

noyes@Romans:1:9 @ For God is my witness, whom I serve with my spirit in the gospel of his Son, how constantly I make mention of you, always in my prayers

noyes@Romans:1:10 @ supplicating that, if it be possible, I may at last through the will of God be favored with an opportunity of coming to you.

noyes@Romans:1:13 @ But I would not have you ignorant, brethren, that I often purposed to come to you, though I have been hindered hitherto, that I might have some fruit of my labors among you also, as among the other gentiles.

noyes@Romans:1:16 @ For I am not ashamed of the gospel; for to every believer, to the Jew first and also to the Greek, it is the power of God unto salvation.

noyes@Romans:1:17 @ For therein is revealed the righteousness which is of God from faith to faith; as it is written, "But the righteous shall live by faith."

noyes@Romans:1:18 @ For the wrath of God is revealed from heaven against all impiety and unrighteousness of men, who keep down the truth in unrighteousness.

noyes@Romans:1:19 @ Because that which may be known of God is manifest within them; for God made it manifest to them.

noyes@Romans:1:20 @ For, ever since the creation of the world, his invisible attributes, even his eternal power and divinity, being perceived from his works, are clearly seen, so that they might be without excuse.

noyes@Romans:1:22 @ professing to be wise, they became fools,

noyes@Romans:1:23 @ and for the glory of the incorruptible God they substituted images of corruptible man, and of birds and four–footed beasts and creeping things.

noyes@Romans:1:24 @ Wherefore God also gave them over in the lusts of their hearts to impurity, to debase their bodies with one another;

noyes@Romans:1:27 @ and in like manner the men also, neglecting the natural use of the female, burned with lust for one another, men with men practising that which is shameful, and receiving in themselves the due recompense of their error.

noyes@Romans:1:29 @ being filled with all unrighteousness, malice, covetousness, wickedness; full of envy, murder, strife, deceit, malignity; backbiters,

noyes@Romans:1:30 @ slanderers, hated of God, insolent, proud, boasters, inventors of mischief, disobedient to parents,

noyes@Romans:1:32 @ who, although knowing the ordinance of God, that they who practise such things deserve death, not only do them themselves, but approve of those who do them.

noyes@Romans:2:2 @ But we know that the judgment of God is according to truth against those who practise such things.

noyes@Romans:2:3 @ And dost thou suppose, O man, who art judging those who do such things, and art thyself doing the same, that thou wilt escape the judgment of God?

noyes@Romans:2:4 @ Or dost thou despise the riches of his goodness and forbearance and longsuffering, not knowing that the goodness of God is leading thee to repentance?

noyes@Romans:2:5 @ But according to thy hardness and impenitent heart, thou art treasuring up for thyself wrath against the day of wrath and of the manifestation of the righteous judgment of God,

noyes@Romans:2:9 @ Tribulation and distress will be upon every soul of man whose works are evil, of the Jew first, and also of the Greek;

noyes@Romans:2:11 @ For there is no respect of persons with God.

noyes@Romans:2:13 @ for it is not the hearers of a law who are righteous before God, but the doers of a law will be accounted righteous; ––

noyes@Romans:2:16 @ in the day when God shall judge the secrets of men by Jesus Christ, according to the gospel which I have preached.

noyes@Romans:2:17 @ But if thou art called a Jew, and restest on the Law, and makest thy boast of God,

noyes@Romans:2:18 @ and knowest his will, and approvest the things that are more excellent, being instructed out of the Law;

noyes@Romans:2:19 @ and art confident that thou thyself art a guide of the blind, a light to those who are in darkness,

noyes@Romans:2:20 @ an instructor of those who lack wisdom, a teacher of babes, having the form of knowledge and of the truth in the Law,––

noyes@Romans:2:23 @ Dost thou who boastest of the Law, dishonor God by breaking the Law?

noyes@Romans:2:24 @ For, as it is written, "the name of God is on your account blasphemed among the gentiles."

noyes@Romans:2:25 @ For circumcision is indeed a benefit to thee, if thou keep the Law; but if thou art a breaker of the Law, thy circumcision hath become uncircumcision.

noyes@Romans:2:26 @ If then he who is uncircumcised keep the precepts of the Law, shall not he though uncircumcised be regarded as circumcised?

noyes@Romans:2:27 @ Yea, those who are by nature uncircumcised, if they perform the law, will judge thee, who having a written Law and circumcision, art a breaker of the Law.

noyes@Romans:2:29 @ but he is a Jew who is one inwardly; and circumcision is of the heart, spiritual, not literal, whose praise is not of men, but of God.

noyes@Romans:3:1 @ What then is the advantage of the Jew? or what the benefit of circumcision?

noyes@Romans:3:2 @ Great, every way. In the first place, because they were entrusted with the oracles of God.

noyes@Romans:3:5 @ But if our unrighteousness serve to display the righteousness of God, what shall we say? Is God unrighteous who inflicteth punishment? (I am speaking as men do.)

noyes@Romans:3:7 @ For if, through my being false, the truth of God hath been more abundantly manifested to his glory, why am I still judged as a sinner?

noyes@Romans:3:8 @ And why do you not say, as some slanderously charge us with saying, Let us do evil, that good may come? The condemnation of such men is just.

noyes@Romans:3:13 @ Their throat is an open sepulchre; with their tongues they have practised deceit. The poison of asps is under their lips.

noyes@Romans:3:14 @ Their mouth is full of cursing and bitterness.

noyes@Romans:3:17 @ and the way of peace they know not.

noyes@Romans:3:18 @ There is no fear of God before their eyes."

noyes@Romans:3:20 @ Because by works of the Law no flesh shall be accepted as righteous: for by the Law is the knowledge of sin.

noyes@Romans:3:21 @ But now, apart from the Law, the righteousness which is of God, to which the Law and the Prophets bear testimony,

noyes@Romans:3:22 @ even the righteousness which is of God through faith in Jesus Christ, hath been made manifest to all and for all believers. For there is no distinction.

noyes@Romans:3:23 @ For all have sinned, and fail of obtaining the glory which cometh from God;

noyes@Romans:3:25 @ whom, in his blood, through faith, God hath set forth as a propitiatory sacrifice, in order to manifest his righteousness, on account of his passing by, in his forbearance, the sins committed in former times;

noyes@Romans:3:27 @ Where then is the boasting? It is excluded. By what law? of works? Nay; but by the law of faith.

noyes@Romans:3:28 @ We conclude therefore, that a man is accepted as righteous through faith, without the works of the Law.

noyes@Romans:3:29 @ Or is God of Jews alone? Is he not also the God of gentiles? Yea, of gentiles also.

noyes@Romans:4:2 @ For if Abraham was accepted as righteous through works, he hath ground of boasting. But he hath no ground of boasting before God.

noyes@Romans:4:4 @ Now to him that performeth works, the reward is not accounted a matter of grace, but of debt;

noyes@Romans:4:6 @ as David also speaketh of the blessedness of the man whom God accepteth as righteous without works:

noyes@Romans:4:11 @ And he received the outward sign of circumcision as a seal of the righteousness of the faith which he had while he was uncircumcised; that he might be the father of all the uncircumcised who have faith, so that righteousness might be put to their account also;

noyes@Romans:4:12 @ and that he might be the father of the circumcised, who are not circumcised merely, but who tread in the steps of that faith which our father Abraham had while yet uncircumcised.

noyes@Romans:4:13 @ For not through the Law was the promise made to Abraham or his offspring that he should be the heir of the world, but through the righteousness of faith.

noyes@Romans:4:14 @ For if they that are of the Law are heirs, then faith becometh a vain thing, and the promise is made of no effect.

noyes@Romans:4:15 @ For the Law is the cause of wrath; for where there is no law there is no transgression.

noyes@Romans:4:16 @ Therefore the inheritance was made to depend on faith, that it might be a matter of grace; that the promise might be sure to all the offspring, not to that only which is under the Law, but to that also which hath the faith of Abraham, who is the father of us all

noyes@Romans:4:17 @ (as it is written, "I have made thee a father of many nations") in the sight of that God whom he believed, who giveth life to the dead, and calleth the things that are not, as though they were.

noyes@Romans:4:18 @ For he had confident hope in that which was past hope, that he should become a father of many nations, according to that which was spoken, "Thus shall thy offspring be;"

noyes@Romans:4:19 @ and not being weak in faith, he regarded not his own body which had become dead, he being about a hundred years old, nor the deadness of Sarah’s womb;

noyes@Romans:4:20 @ nor did he waver in respect to the promise of God through unbelief, but was strong in faith, giving glory to God;

noyes@Romans:4:25 @ who was delivered up on account of our trespasses, and raised from the dead that we might be accepted as righteous.

noyes@Romans:5:2 @ through whom also we have had admission into this grace in which we stand, and rejoice in the hope of the glory which God will confer.

noyes@Romans:5:4 @ and endurance proof, and proof hope;

noyes@Romans:5:5 @ and hope will not disappoint us; because the love of God hath been shed abroad in our hearts by the Holy Spirit which hath been given to us.

noyes@Romans:5:10 @ For if while enemies we were reconciled to God through the death of his Son, much more having been reconciled shall we be saved by his life;

noyes@Romans:5:14 @ Yet death reigned from Adam to Moses, even over those who had not sinned in the manner in which Adam transgressed; who is a type of him who was to come.––

noyes@Romans:5:15 @ But the free gift was not as the transgression. For if through the offence of the one the many died, much more hath the grace of God, and the gift which is by the grace of the one man Jesus Christ, abounded to the many.

noyes@Romans:5:16 @ And the free gift is not like what happened through one man who sinned. For sentence of condemnation followed one offence; but the free gift is a justification after many offences.

noyes@Romans:5:17 @ For if by one trespass death reigned through the one man, much more will they who receive the abundance of grace and of the gift of righteousness reign in life through the one man Jesus Christ.)––

noyes@Romans:5:18 @ As then through one trespass all men have come under condemnation, so through one act of righteousness all obtain the gift of righteousness unto life.

noyes@Romans:5:19 @ For as through the disobedience of the one man the many were made sinners, so through the obedience of the one man will the many be made righteous.

noyes@Romans:6:3 @ Are ye ignorant, that all of us who were baptized into Jesus Christ, were baptized into his death?

noyes@Romans:6:4 @ We then by this baptism into his death were buried with him; that as Christ was raised from the dead by the glorious power of the Father, so we also might walk in newness of life.

noyes@Romans:6:6 @ knowing this, that our old man was crucified with him, that the body of sin might be destroyed, that we might no longer be in slavery to sin;

noyes@Romans:6:13 @ nor yield up your members to sin as instruments of unrighteousness; but yield up yourselves to God, as being alive from the dead, and your members to God as instruments of righteousness.

noyes@Romans:6:16 @ Know ye not, that whomever ye choose to obey as a master, his bondmen ye are, whether of sin whose fruit is death, or of obedience whose fruit is righteousness?

noyes@Romans:6:17 @ But thanks be to God that, though ye were the bondmen of sin, ye became obedient from the heart to that form of teaching which was delivered to you;

noyes@Romans:6:18 @ and being made free from sin, ye became the bondmen of righteousness.

noyes@Romans:6:19 @ I speak in a way common among men on account of the weakness of your flesh. For as ye once yielded your members as slaves to impurity and to iniquity, in order to commit iniquity, so now yield your members as bondmen to righteousness in order to become holy.

noyes@Romans:6:20 @ For when ye were the slaves of sin, ye were not the bondmen of righteousness.

noyes@Romans:6:21 @ What fruit then had ye at that time from those things of which ye are now ashamed? For the end of those things is death.

noyes@Romans:6:22 @ But now having been delivered from the slavery of sin, and having become the bondservants of God, ye have holiness as the fruit, and everlasting life as the end.

noyes@Romans:6:23 @ For the wages of sin is death; but the free gift of God is everlasting life, through Christ Jesus our Lord.

noyes@Romans:7:4 @ So then, my brethren, ye also were slain to the Law through the body of Christ, that ye might be connected with another, even with him who was raised from the dead, that we might bear fruit to God.

noyes@Romans:7:5 @ For when we were in the flesh, the affections of sins, which were through the Law, were working in our members to bear fruit unto death.

noyes@Romans:7:6 @ But now we are delivered from the Law, having died to that by which we were bound, that we might serve in the new life of the Spirit, and not in the old way of the letter.

noyes@Romans:7:8 @ But sin, seizing the opportunity, wrought in me by means of the commandment all manner of sinful desire; for without the Law sin is dead.

noyes@Romans:7:13 @ Did then that which is good become death to me? Far be it! but sin; that it might become manifest as sin, causing death to me by means of that which is good; that sin by means of the commandment might become exceedingly sinful.

noyes@Romans:7:22 @ For I delight in the Law of God, as to the inward man;

noyes@Romans:7:23 @ but I perceive another law in my members warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.

noyes@Romans:7:24 @ Wretched man that I am! Who will deliver me from the body of this death?

noyes@Romans:7:25 @ Thanks be to God, through Jesus Christ our Lord. So then, I, the same person, with the mind serve the law of God, but with the flesh the law of sin.

noyes@Romans:8:2 @ For the law of the Spirit of life set me free in Christ Jesus from the law of sin and death.

noyes@Romans:8:3 @ For what the Law could not do, in that it was weak through the flesh, God hath done, who on account of sin sent his own Son in the likeness of sinful flesh, and passed sentence of condemnation on sin in the flesh;

noyes@Romans:8:5 @ For they who are according to the flesh have their mind on the things of the flesh; but they who are according to the Spirit, on the things of the Spirit.

noyes@Romans:8:6 @ For the mind of the flesh is death; but the mind of the Spirit life and peace.

noyes@Romans:8:7 @ Because the mind of the flesh is enmity against God; for it doth not submit itself to the Law of God, neither indeed can it.

noyes@Romans:8:9 @ But ye are not in the flesh, but in the Spirit, if indeed the Spirit of God dwelleth in you. But if any one hath to not the Spirit of Christ, he is none of his.

noyes@Romans:8:10 @ And if Christ is in you, the body indeed is dead because of sin; but the Spirit is life because of righteousness.

noyes@Romans:8:11 @ But if the Spirit of him who raised up Jesus from the dead dwelleth in you, he who raised up Christ from the dead will also give life to your mortal bodies, because of his Spirit that dwelleth in you.

noyes@Romans:8:13 @ For if ye live according to the flesh, ye are sure to die; but if by the Spirit ye make an end of the deeds of the body, ye will live.

noyes@Romans:8:14 @ For as many as are led by the Spirit of God, they are sons of God.

noyes@Romans:8:15 @ For ye did not receive the spirit of bondage so as to be again in fear; but ye received the spirit of adopted children, whereby we cry, Abba, Father!

noyes@Romans:8:16 @ The Spirit itself beareth witness with our spirit, that we are children of God;

noyes@Romans:8:17 @ and if children, then heirs; heirs of God, and fellow–heirs with Christ; if indeed we are suffering with him, that we may also be glorified with him.

noyes@Romans:8:18 @ For I esteem the sufferings of the present time as of no account, when compared with the glory which is about to be revealed to us.

noyes@Romans:8:19 @ For the earnest expectation of the creation is waiting for the manifestation of the sons of God.

noyes@Romans:8:20 @ For the creation was brought into subjection to vanity not of its own will, but by reason of him who put it into subjection,

noyes@Romans:8:21 @ in hope that even the creation itself will be set free from the bondage of corruption and brought into the freedom of the glory of the children of God.

noyes@Romans:8:22 @ For we know that the whole creation is together groaning and suffering the pains of labor, up to this time;

noyes@Romans:8:23 @ and not only so, but even we ourselves also, though having the first–fruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption as sons, for the redemption of our body.

noyes@Romans:8:27 @ But he that searcheth the hearts knoweth the mind of the Spirit, because it intercedeth for the holy according to the will of God.

noyes@Romans:8:29 @ For he determined beforehand that those whom he foreknew should be conformed to the image of his Son, in order that he might be the first–born among many brethren.

noyes@Romans:8:33 @ Who shall bring any charge against the chosen of God? God is he who accepteth them as righteous.

noyes@Romans:8:34 @ Who is he that condemneth? Christ is he that died, yea rather, who rose again, who is also at the right hand of God, who also maketh intercession for us.

noyes@Romans:8:35 @ Who shall separate us from the love of Christ for us? Shall affliction or distress or persecution or famine or nakedness or peril or sword?

noyes@Romans:8:39 @ nor height nor depth, nor any other created thing will be able to separate us from the love of God for us, which is in Christ Jesus our Lord.

noyes@Romans:9:3 @ For I could wish to be myself accursed and cast out from Christ in behalf of my brethren, my kinsmen as to the flesh;

noyes@Romans:9:4 @ who are Israelites; whom God adopted as sons, whose was the glory, and the covenants, and the giving of the Law, and the service of the sanctuary, and the promises;

noyes@Romans:9:6 @ Not as though the word of God hath failed; for not all they that are of Israel are Israel;

noyes@Romans:9:7 @ nor because they are descendants of Abraham are they all children; but, "Thy offspring shall be reckoned from Isaac."

noyes@Romans:9:8 @ That is, not the children by natural descent are children of God, but the children to whom the promise is made are accounted as the offspring.

noyes@Romans:9:9 @ For the word of promise is this: "At this time I will come, and Sarah shall have a son."

noyes@Romans:9:11 @ before the children were born, or had done any thing good or evil, to the end that God’s purpose according to election might stand, not depending on works, but on the will of him that calleth,

noyes@Romans:9:21 @ Hath not the potter a right out of the same lump of clay to make one vessel for an honorable use, and another for a dishonorable?

noyes@Romans:9:22 @ What if God endured with much patience vessels of wrath fitted for destruction, purposing to manifest his wrath and to make known his power;

noyes@Romans:9:23 @ purposing also to make known the riches of his glory upon vessels of mercy, which he had before prepared for glory,

noyes@Romans:9:26 @ And it shall be, that in the place where it was said to them, Ye are not my people, there shall they be called sons of the living God."

noyes@Romans:9:27 @ But Isaiah crieth out concerning Israel, "Though the number of the sons of Israel be as the sand of the sea, only the remnant will be saved.

noyes@Romans:9:29 @ And as Isaiah hath said before, "Unless the Lord of hosts had left us a seed, we should have become as Sodom, and been made like Gomorrah."

noyes@Romans:9:30 @ What then shall we say? That the gentiles, who did not strive after righteousness, obtained righteousness, but a righteousness which is of faith;

noyes@Romans:9:31 @ while Israel, which strove after a law of righteousness, did not attain to a law of righteousness.

noyes@Romans:9:32 @ Why? Because they did not strive for it by faith, but as being by works. For they stumbled against the stone of stumbling;

noyes@Romans:9:33 @ as it is written, "Behold, I lay in Zion a stone of stumbling and rock of offence; and he that believeth in him shall not be put to shame."

noyes@Romans:10:1 @ Brethren, the desire of my heart and my prayer to God for them is, that they may be saved.

noyes@Romans:10:3 @ For being ignorant of the righteousness which is of God, and endeavoring to establish a righteousness of their own, they have not submitted themselves to the righteousness which is of God.

noyes@Romans:10:4 @ For Christ is the end of the Law, so that every one that believeth may obtain righteousness.

noyes@Romans:10:5 @ For Moses describeth the righteousness which is of the Law: "The man that hath done these things shall live by them."

noyes@Romans:10:6 @ But the righteousness which is of faith speaketh thus: Say not in thy heart, "Who shall ascend into heaven?" that is, to bring Christ down.

noyes@Romans:10:10 @ For with the heart man believeth so as to obtain righteousness, and with the mouth professeth so as to obtain salvation.

noyes@Romans:10:13 @ For "every one who calleth upon the name of the Lord shall be saved."

noyes@Romans:10:14 @ How then shall they call on him, in whom they have not believed? and how shall they believe in him, of whom they have not heard? and how shall they hear without a preacher?

noyes@Romans:10:15 @ and how shall men preach, unless they are sent forth? as it is written, "How beautiful are the feet of those who bring glad tidings of peace, who bring glad tidings of good things!"

noyes@Romans:10:17 @ Faith then cometh by hearing, and hearing by the word of God.

noyes@Romans:10:18 @ But I say, Did they not hear? Yes truly, "Their voice went forth into all the earth, and their words to the ends of the world."

noyes@Romans:11:1 @ I say then, Hath God cast off his people? Far be it I For I myself am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

noyes@Romans:11:2 @ God hath not cast off his people, which he foreknew. Do ye not know what the Scripture saith in the passage concerning Elijah? how he pleadeth to God against Israel:

noyes@Romans:11:4 @ But what saith the answer of God to him? "I have reserved to myself seven thousand men, who have not bowed the knee to Baal."

noyes@Romans:11:5 @ In the same way then at this present time also there is a remnant, according to the election of grace.

noyes@Romans:11:6 @ And if it is by grace, it is no longer on account of works; otherwise grace ceaseth to be grace; but if it is of works, there is then no grace; otherwise work ceaseth to be work. How is it then?

noyes@Romans:11:8 @ as it is written: "God gave them a spirit of slumber, eyes that were not to see, and ears that were not to hear, unto this day."

noyes@Romans:11:11 @ I say then, Did they stumble in order to fall? God forbid! But by their offence salvation is come to the gentiles to excite them to emulation.

noyes@Romans:11:12 @ But if their offence is the riches of the world, and their loss the riches of the gentiles, how much more will their fullness be?

noyes@Romans:11:13 @ For I am speaking to you gentiles; inasmuch as I am the apostle of the gentiles, I magnify my office,

noyes@Romans:11:14 @ that I may, if possible, excite to emulation those who are my flesh, and may save some of them.

noyes@Romans:11:15 @ For if the rejection of them is the reconciliation of the world, what will the reception of them be, but life from the dead?

noyes@Romans:11:16 @ And if the first portion of the dough is holy, so also will be the lump; and if the root is holy, so will be the branches.

noyes@Romans:11:17 @ And if some of the branches have been broken off, and thou, a wild olive, hast been grafted in among them, and become a partaker with them of the root and fatness of the olive–tree,

noyes@Romans:11:19 @ Thou wilt say then, The branches were broken off, that I might be grafted in.

noyes@Romans:11:20 @ Be it so. It was for their unbelief that they were broken off, and thou standest through thy faith; be not high–minded, but fear.

noyes@Romans:11:22 @ Behold then the goodness and the severity of God; toward those who fell, severity; but toward thee God’s goodness, if thou continue in his goodness; otherwise thou also wilt be cut off.

noyes@Romans:11:24 @ For if thou hast been cut off from an olive–tree wild by nature, and hast against thy nature been ingrafted into a good olive–tree, how much more shall these, the natural branches, be ingrafted into their own olive–stock?

noyes@Romans:11:25 @ For I would not have you ignorant, brethren, of this mystery, lest ye should be wise in your own conceits, that blindness hath to some extent come upon Israel, until the fullness of the gentiles shall have come in.

noyes@Romans:11:26 @ And thus will all Israel be saved; as it is written, "There shall come out of Zion the Deliverer; he shall turn away ungodliness from Jacob.

noyes@Romans:11:29 @ For in respect to his gifts and his calling, there is no change of purpose with God.

noyes@Romans:11:33 @ O the depth of the riches, and of the wisdom, and of the knowledge of God! How unsearchable are his purposes, and his ways past finding out!

noyes@Romans:11:34 @ For "who hath known the mind of the Lord? or who hath been made his counselor?"

noyes@Romans:12:1 @ I beseech you therefore, brethren, by the mercies of God, to present your bodies a living sacrifice, holy, well–pleasing to God, which is your spiritual worship;

noyes@Romans:12:2 @ and be not conformed to the fashion of this world, but be transformed by the renewal of your mind, that ye may learn by experience what is the will of God, what is good, and well–pleasing, and perfect.

noyes@Romans:12:3 @ For through the grace given to me I warn every one among you, not to think of himself more highly than he ought to think, but to think soberly, according to the measure of faith which God hath imparted to each.

noyes@Romans:12:4 @ For as in one body we have many members, and the members have not all the same office,

noyes@Romans:12:5 @ so we, though many, form one body in Christ, and each of us is a member of it in common with the rest.

noyes@Romans:12:6 @ Having then gifts which dither according to the grace which hath been bestowed upon us, if we have prophecy, let us prophesy according to the proportion of our faith;

noyes@Romans:12:8 @ or he that exhorteth, to exhortation; he that giveth, let him do it with liberality; he that presideth over others, with diligence; he that doeth deeds of mercy, with cheerfulness.

noyes@Romans:12:13 @ Relieve the wants of the holy; be given to hospitality.

noyes@Romans:12:16 @ Be of one mind among yourselves. Set not your minds on high things, but content yourselves with what is humble. Be not wise in your own conceits.

noyes@Romans:12:17 @ Render to no one evil for evil; have regard to what is honorable in the sight of all men.

noyes@Romans:12:20 @ Therefore, "if thy enemy hunger, feed him; if he thirst, give him drink. For in so doing thou wilt heap coals of fire on his head."

noyes@Romans:13:3 @ For rulers are not a terror to good works, but to the evil. Wouldst thou then not be afraid of the government? Do that which is good, and thou wilt have praise from it;

noyes@Romans:13:5 @ It is necessary therefore to submit, not only because of the wrath, but also for your conscience’ sake.

noyes@Romans:13:6 @ For the same reason pay tribute also; for they are ministers of God, attending continually to this very business.

noyes@Romans:13:10 @ Love worketh no ill to one’s neighbor; therefore love is the fulfilling of the Law.

noyes@Romans:13:11 @ And this, since we know the time, that it is already high time for us to awake out of sleep; for now is our salvation nearer than when we became believers.

noyes@Romans:13:12 @ The night is far spent, the day is at hand; let us then throw off the works of darkness, and put on the armor of light.

noyes@Romans:13:14 @ but clothe yourselves with the Lord Jesus Christ, and think not about satisfying the lusts of the flesh.

noyes@Romans:14:2 @ One man hath faith to eat every kind of food; another, who is weak, eateth herbs only.

noyes@Romans:14:4 @ Who art thou that judgest the servant of another? To his own lord he standeth or falleth; and he shall be made to stand; for the Lord is able to make him stand.

noyes@Romans:14:7 @ For none of us liveth to himself, and no one dieth to himself.

noyes@Romans:14:9 @ For to this end Christ died and lived again, that he might be Lord both of the dead and the living.

noyes@Romans:14:10 @ But thou, why dost thou judge thy brother? And thou, too, why dost thou despise thy brother? For we shall all stand before the judgment–seat of God.

noyes@Romans:14:12 @ So then every one of us will give account of himself to God.

noyes@Romans:14:15 @ For if on account of food thy brother is made to mourn, thou art no longer walking according to love. Do not with thy food destroy him for whom Christ died.

noyes@Romans:14:16 @ Let not then the blessing which ye enjoy be evil spoken of.

noyes@Romans:14:17 @ For the kingdom of God is not food and drink, but righteousness, and peace, and joy in the Holy Spirit;

noyes@Romans:14:19 @ Let us then strive to promote peace, and the edification of each other.

noyes@Romans:14:20 @ Do not for the sake of food undo the work of God. All things indeed are clean; but that which is pure is evil for that man who eateth so as to be an occasion of sin.

noyes@Romans:14:21 @ It is good neither to eat flesh, nor to drink wine, nor to do anything whereby thy brother stumbleth, or is put in danger of falling, or is made weak.

noyes@Romans:15:1 @ We then who are strong ought to hear the infirmities of the weak, and not to please ourselves.

noyes@Romans:15:2 @ Let each one of us please his neighbor, to promote what is good, for edification.

noyes@Romans:15:3 @ For Christ did not seek his own pleasure, but, as it is written, "The reproaches of those who reproached thee fell on me."

noyes@Romans:15:4 @ For whatever things were written aforetime, were written for our instruction; that we through the patience and the consolation of the Scriptures might have hope.

noyes@Romans:15:5 @ And may the God of patience and consolation grant that ye may be of the same mind one with another, according to Christ Jesus;

noyes@Romans:15:6 @ that with one accord ye may with one mouth glorify God, the Father of our Lord Jesus Christ.

noyes@Romans:15:7 @ Wherefore receive ye one another, as Christ received you to the glory of God.

noyes@Romans:15:8 @ For I say that Christ became a minister to the circumcised for the sake of God’s truth, in order to make sure the promises given to the fathers;

noyes@Romans:15:13 @ And may the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Spirit.

noyes@Romans:15:14 @ But I myself am persuaded of you, my brethren, that ye are even of yourselves full of goodness, filled with all knowledge, able also to admonish one another.

noyes@Romans:15:15 @ But I have written to you, brethren, in a manner somewhat bold on some subjects, as putting you in mind, on account of the grace given me by God

noyes@Romans:15:16 @ that I should be a minister of Christ Jesus to the gentiles, performing the office of a priest in respect to the gospel of God, that the oblation of the gentiles may be acceptable, being sanctified by the Holy Spirit.

noyes@Romans:15:18 @ For I will not be bold to say anything hut of what Christ hath actually wrought by me to bring the gentiles to obedience by word and deed,

noyes@Romans:15:19 @ by the power of signs and wonders, by the power of the Spirit; so that from Jerusalem, and in the country around even to Illyricum, I have fully made known the gospel of Christ;

noyes@Romans:15:25 @ But now I am going to Jerusalem on a service of relief to the saints.

noyes@Romans:15:29 @ And I know that when I come to you, I shall come in the fullness of the blessing of Christ.

noyes@Romans:15:32 @ so that, through the will of God, I may come to you in joy, and may with you be refreshed.

noyes@Romans:15:33 @ And may the God of peace be with you all. Amen.

noyes@Romans:16:1 @ I commend to you Phoebe our sister, who is a deaconess of the church at Cenchreae;

noyes@Romans:16:2 @ that ye may receive her in the Lord in a manner worthy of the holy, and assist her in whatever business she may need your aid; for she hath been a helper of many, and of myself also.

noyes@Romans:16:4 @ who for my life laid down their own necks; to whom not I alone give thanks, but also all the churches of the gentiles;

noyes@Romans:16:7 @ Salute Andronicus and Junias, my kinsmen, and my fellow–prisoners, who are of note among the apostles, who also were in Christ before me.

noyes@Romans:16:10 @ Salute Apelles, the approved in Christ. Salute those who belong to the family of Aristobulus.

noyes@Romans:16:11 @ Salute Herodion, my kinsman. Salute those of the family of Narcissus, who are in the Lord.

noyes@Romans:16:16 @ Salute each other with a holy kiss. All the churches of Christ salute you.

noyes@Romans:16:17 @ But I exhort your brethren, to mark those who are causing divisions and offences, contrary to the doctrine which ye learned; and avoid them.

noyes@Romans:16:18 @ For such men are not servants of our Lord Christ, but of their own appetites; and by good words and fair speeches they deceive the hearts of the simple.

noyes@Romans:16:20 @ And the God of peace will soon beat down Satan under your feet. The grace of our Lord Jesus Christ be with you.

noyes@Romans:16:23 @ Gaius my host, and the host of the whole church, saluteth you. Erastus the treasurer of the city saluteth you, and Quartus, the brother.

noyes@Romans:16:24 @ The grace of our Lord Jesus Christ be with you all. Amen.

noyes@Romans:16:25 @ Now to him who is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which for eternal ages was unrevealed,

noyes@Romans:16:26 @ but is now made manifest, and through the writings of the prophets, by the command of the everlasting God, is made known to all the nations to bring them to obedience to the faith,––

noyes@1Corinthians:1:1 @ Paul, a called apostle of Christ Jesus, through the will of God, and Sosthenes the brother,

noyes@1Corinthians:1:2 @ to the church of God which is at Corinth, the sanctified in Christ Jesus, called, holy, with all that in every place call upon the name of our Lord Jesus Christ, their Lord and ours;

noyes@1Corinthians:1:4 @ I ever thank my God for you, on account of the grace of God bestowed upon you in Christ Jesus;

noyes@1Corinthians:1:6 @ as the testimony of Christ was established among you;

noyes@1Corinthians:1:7 @ so that ye come behind in no gift, while waiting for the manifestation of our Lord Jesus Christ;

noyes@1Corinthians:1:8 @ who will also make you steadfast to the end, so that ye may be without blame in the day of our Lord Jesus Christ.

noyes@1Corinthians:1:9 @ God is faithful, by whom ye were called into the fellowship of his Son Jesus Christ our Lord.

noyes@1Corinthians:1:10 @ But I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you, but that ye be perfectly united in the same mind and in the same judgment.

noyes@1Corinthians:1:11 @ For I have been informed concerning you, my brethren, by those of the family of Chloe, that there are dissensions among you.

noyes@1Corinthians:1:12 @ What I mean is this, that each of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.

noyes@1Corinthians:1:13 @ Is Christ divided? Was Paul crucified for you? Or were ye baptized the name of Paul?

noyes@1Corinthians:1:14 @ I thank God that I baptized none of you, but Crispus and Gaius;

noyes@1Corinthians:1:16 @ And I baptized also the household of Stephanas; I am not aware that I baptized any one besides.

noyes@1Corinthians:1:17 @ For Christ sent me not to baptize, but to preach the gospel; not with wisdom of speech, lest the cross of Christ should be made of no effect.

noyes@1Corinthians:1:18 @ For the preaching of the cross is to those who are perishing, foolishness, but to us who are being saved, it is the power of God.

noyes@1Corinthians:1:19 @ For it is written: "I will destroy the wisdom of the wise, and will bring to nought the discernment of the discerning."

noyes@1Corinthians:1:20 @ Where is the wise man? Where the scribe? Where the disputer of this world? Hath not God made foolish the wisdom of the world?

noyes@1Corinthians:1:21 @ For since, in the wisdom of God, the world by its wisdom knew not God, it pleased God by the foolishness of preaching to save those who believe;

noyes@1Corinthians:1:24 @ but to those who are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

noyes@1Corinthians:1:25 @ Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.

noyes@1Corinthians:1:26 @ For consider, brethren, who ye are that have been called; not many wise men after the fashion of the world, not many mighty, not many noble;

noyes@1Corinthians:1:27 @ but the foolish things of the world did God choose, to put to shame the wise; and the weak things of the world did God choose, to put to shame the things which are strong;

noyes@1Corinthians:1:28 @ and the mean things of the world, and the things which are despised, did God choose, the things which are not, to bring to nought things that are;

noyes@1Corinthians:2:1 @ And I, brethren, when I came to you, came not with excellency of speech, or of wisdom, declaring to you the testimony of God.

noyes@1Corinthians:2:4 @ and my speech and my preaching were not in persuasive words of wisdom, but in demonstration of the Spirit, and of power;

noyes@1Corinthians:2:5 @ that your faith might not rest on the wisdom of men, but on the power of God.

noyes@1Corinthians:2:6 @ But we do speak wisdom among the perfect; not, however, the wisdom of this world, nor of the rulers of this world, who are coming to nought;

noyes@1Corinthians:2:8 @ which none of the rulers of this world comprehended; for had they comprehended it, they would not have crucified the Lord of glory;

noyes@1Corinthians:2:9 @ but, as it is written: "The things which eye hath not seen, and ear hath not heard, and which have not entered into the heart of man, the great things which God hath prepared for those that love him."

noyes@1Corinthians:2:10 @ For God hath revealed them to us by his Spirit; for the Spirit searcheth all things, even the depths of God.

noyes@1Corinthians:2:11 @ For who among men knoweth the things of a man, but the spirit of the man which is in him? even so the things of God knoweth no one but the Spirit of God.

noyes@1Corinthians:2:12 @ But we did not receive the spirit of the world, but the Spirit which is from God, that we might know the things that have been given to us by the grace of God;

noyes@1Corinthians:2:14 @ But the unspiritual man receiveth not the things of the Spirit of God; for they are foolishness to him, and he cannot know them; because they are spiritually discerned.

noyes@1Corinthians:2:15 @ But he that is spiritual judgeth of all things, yet he himself is judged by no one.

noyes@1Corinthians:2:16 @ For "who hath known the mind of the Lord, that he may instruct him?" But we have the mind of Christ.

noyes@1Corinthians:3:3 @ for ye are yet unspiritual. For while there is among you rivalry and strife, are ye not unspiritual, and walking after the manner of men?

noyes@1Corinthians:3:4 @ For while one saith, I am of Paul, and another, I am of Apollos, are ye not men?

noyes@1Corinthians:3:10 @ According to the grace of God bestowed on me, I, as a skilful master–builder, have laid the foundation; and another buildeth thereon; but let every one take heed, how he buildeth thereon.

noyes@1Corinthians:3:13 @ the work of every one will be made manifest; for the day will show it; because it is revealed in fire; and the fire itself will prove what every one’s work is.

noyes@1Corinthians:3:16 @ Know ye not, that ye are God’s temple, and that the Spirit of God dwelleth in you?

noyes@1Corinthians:3:17 @ If any one defaceth the temple of God, God will deface him; for the temple of God is holy, and such are ye.

noyes@1Corinthians:3:19 @ For the wisdom of this world is foolishness with God; for it is written: "He that taketh the wise in their craftiness;"

noyes@1Corinthians:3:20 @ and again: "The Lord knoweth the thoughts of the wise, that they are vain."

noyes@1Corinthians:4:1 @ Let a man so account us, as servants of Christ, and stewards of the mysteries of God.

noyes@1Corinthians:4:4 @ for though I am conscious to myself of nothing wrong, yet not by this am I cleared of blame; but he that judgeth me is the Lord.

noyes@1Corinthians:4:5 @ So then judge nothing before the time, until the Lord come, who will both bring to light the hidden things of darkness, and make manifest the purposes of men’s hearts; and then shall every one have his praise from God.

noyes@1Corinthians:4:6 @ And these things, brethren, I have transferred in a figure to myself and Apollos for your sakes, that in us ye may learn not to go beyond what is written, that no one of you may pride himself in one against another.

noyes@1Corinthians:4:13 @ being slandered, we exhort; we have become as the filth of the world, the off–scouring of all things until now.

noyes@1Corinthians:4:16 @ I exhort you therefore, be ye imitators of me.

noyes@1Corinthians:4:17 @ For this end I sent to you Timothy, who is my beloved child, and faithful in the Lord, who will put you in mind of my ways in Christ, according as I teach everywhere in every church.

noyes@1Corinthians:4:19 @ But I shall come to you shortly, if it be the Lord’s will, and will know, not the word of those who are puffed up, but the power;

noyes@1Corinthians:4:20 @ for the kingdom of God is not in word, but in power.

noyes@1Corinthians:4:21 @ What will ye? Am I to come to you with a rod, or in love, and the spirit of mildness?

noyes@1Corinthians:5:4 @ in the name of our Lord Jesus, when you and my spirit with you are assembled together, with the power of our Lord Jesus,

noyes@1Corinthians:5:5 @ to deliver such a man over to Satan for the destruction of his flesh, that his spirit may be saved in the day of the Lord.

noyes@1Corinthians:5:8 @ So then let us keep the feast, not with the old leaven, nor with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.

noyes@1Corinthians:5:10 @ certainly not meaning the fornicators of this world, or the covetous and extortioners, or idolaters; for to do this ye must go out of the world.

noyes@1Corinthians:6:1 @ Doth any one of you, who hath a matter against another, dare to go to law before the unrighteous, and not before the holy?

noyes@1Corinthians:6:2 @ Or do ye not know, that the holy will judge the world? And if the world is to be judged by you, are ye unworthy to judge in causes of the least importance?

noyes@1Corinthians:6:3 @ Know ye not, that we shall pass judgment upon angels? How much more, concerning affairs of this life?

noyes@1Corinthians:6:4 @ If then ye have any causes relating to this life, set them to judge who are of no repute in the church.

noyes@1Corinthians:6:9 @ Know ye not, that wrongdoers shall not inherit the kingdom of God? Be not deceived; neither fornicators, nor idolaters, nor adulterers, nor the effeminate, nor abusers of themselves with mankind,

noyes@1Corinthians:6:10 @ nor thieves, nor the covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.

noyes@1Corinthians:6:11 @ And such were some of you; but ye were washed, but ye were made holy, but ye were accepted as righteous in the name of the Lord Jesus, and in the Spirit of our God.

noyes@1Corinthians:6:12 @ All things are lawful for me, but all things are not profitable; all things are lawful for me, but I will not be brought under the power of anything.

noyes@1Corinthians:6:13 @ Meats are for the stomach, and the stomach for meats; but God will make an end of both it and them. But the body is not for fornication, but for the Lord, and the Lord for the body;

noyes@1Corinthians:6:15 @ Know ye not, that your bodies are members of Christ? Shall I then take the members of Christ, and make them members of a harlot? God forbid!

noyes@1Corinthians:6:19 @ Know ye not, that your bodies are temples of the Holy Spirit which is in you, which ye have from God, and that ye are not your own?

noyes@1Corinthians:7:2 @ but on account of the commonness of fornication, let every man have his own wife, and every woman her own husband.

noyes@1Corinthians:7:4 @ The wife hath not the disposal of her own body, but her husband; and so also the husband hath not the disposal of his own body, but his wife.

noyes@1Corinthians:7:6 @ But I say this by way of permission, not command.

noyes@1Corinthians:7:19 @ Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

noyes@1Corinthians:7:23 @ Ye were bought with a price; become not the slaves of men.

noyes@1Corinthians:7:25 @ Now concerning virgins, I have no commandment of the Lord; but I give my judgment, as one that hath obtained mercy of the Lord to be faithful.

noyes@1Corinthians:7:26 @ I think, then, that it is well, on account of the impending distress, for a man to remain as he is.

noyes@1Corinthians:7:31 @ and they that use this world as not abusing it; for the outward condition of this world is passing away;

noyes@1Corinthians:7:32 @ and I would have you free from anxious cares. He that is unmarried careth about the things of the Lord, how he may please the Lord;

noyes@1Corinthians:7:33 @ but he that is married careth about the things of the world, how to please his wife.

noyes@1Corinthians:7:34 @ There is a difference also between a wife and a virgin; the unmarried woman careth about the things of the Lord, to be holy, both in body and in spirit; but she that is married careth about the things of the world, how to please her husband.

noyes@1Corinthians:7:35 @ And this I say for your own profit; not to cast a noose over you, but with a view to what is becoming, and that ye may attend upon the Lord without distraction.

noyes@1Corinthians:7:36 @ But if any one thinketh that he behaveth improperly in respect to his virgin, if she pass the flower of her age, and if it must be so, let him do what he will, he committeth no sin; let them marry.

noyes@1Corinthians:7:40 @ But she is happier if she remain as she is, in my opinion; and I too think that I have the Spirit of God.

noyes@1Corinthians:8:1 @ Now concerning the things offered in sacrifice to idols, we know that we all have knowledge. Knowledge puffeth up, but love edifieth;

noyes@1Corinthians:8:4 @ Concerning the eating of the things offered in sacrifice to idols, then, we know that an idol is nothing in the world, and that there is no other God but one.

noyes@1Corinthians:8:7 @ But there is not in all men this knowledge; for some, with a conscience directed toward the idol even now, eat of it as a thing offered in sacrifice to an idol, and their conscience, being weak, is defiled.

noyes@1Corinthians:8:9 @ But take heed, lest this liberty of yours become a stumbling–block to the weak.

noyes@1Corinthians:8:10 @ For if any one see thee, who hast knowledge, at table in an idol’s temple, will not the conscience of him that is weak be emboldened to eat the things offered to idols?

noyes@1Corinthians:9:2 @ If I am not an apostle to others, yet surely I am to you; for the seal of my apostleship are ye in the Lord.

noyes@1Corinthians:9:5 @ Have we not a right to carry about with us a sister as a wife, as well as the other apostles, and the brothers of the Lord, and Cephas?

noyes@1Corinthians:9:7 @ Who ever serveth as a soldier at his own charges? Who planteth a vineyard without eating its fruit? Or who tendeth a flock and doth not eat of the milk of the flock?

noyes@1Corinthians:9:9 @ For it is written in the law of Moses: "Thou shalt not muzzle an ox while treading out grain." Is it for oxen that God careth?

noyes@1Corinthians:9:10 @ Or doth he say it altogether on our account? On our account, no doubt, it was written, that he who plougheth ought to plough in hope, and that he who thrasheth should do it in the hope of partaking.

noyes@1Corinthians:9:12 @ If others possess this right in relation to you, do not we still more? But we have not used this right; but we submit to all things, that we may occasion no hindrance to the gospel of Christ.

noyes@1Corinthians:9:13 @ Do ye not know, that they who minister in the offerings of the temple live from the temple? that they who serve at the altar share with the altar?

noyes@1Corinthians:9:15 @ But I have used no right of this kind; nor have I written thus that anything of this kind should be done for me; for it were better for me to die, than that any one should take from me what I glory in.

noyes@1Corinthians:9:18 @ What then is my reward? It is that, when I preach the gospel, I may make the gospel free of charge, that I use not to the full my right as a preacher of the gospel.

noyes@1Corinthians:9:21 @ to those without the Law, as without the Law, being not without a law before God, but under the law of Christ, that I might gain those without the Law;

noyes@1Corinthians:9:23 @ And I do all for the sake of the gospel, that I may with others partake of it.

noyes@1Corinthians:9:24 @ Know ye not, that of those who run in the race–course all run, but one receiveth the prize? Thus run, that ye may obtain.

noyes@1Corinthians:10:4 @ and all drank the same spiritual drink; for they drank of the spiritual rock that accompanied them; and the rock was Christ;

noyes@1Corinthians:10:5 @ but with most of them God was not well pleased; for they were laid low in the wilderness.

noyes@1Corinthians:10:7 @ And do not ye become idolaters, as some of them did; as it is written: "The people sat down to eat and drink, and rose up to sport."

noyes@1Corinthians:10:8 @ Nor let us commit fornication, as some of them did, and fell in one day three and twenty thousand.

noyes@1Corinthians:10:9 @ Nor let us tempt Christ, as some of them tempted, and were destroyed by the serpents.

noyes@1Corinthians:10:10 @ And do not ye murmur, as some of them murmured, and perished by the Destroyer.

noyes@1Corinthians:10:11 @ Now these things happened to them as warnings, and were recorded for our admonition, to whom the ends of the ages have come.

noyes@1Corinthians:10:16 @ The cup of blessing which we bless, is it not a partaking of the blood of Christ? the loaf which we break, is it not a partaking of the body of Christ?

noyes@1Corinthians:10:18 @ Look at Israel by natural descent. Have not those who eat of the sacrifices, communion with the altar?

noyes@1Corinthians:10:19 @ What do I say then? That what is offered in sacrifice to idols is anything? Or that an idol is anything?

noyes@1Corinthians:10:21 @ Ye cannot drink the cup of the Lord, and the cup of demons; ye cannot be partakers of the Lord’s table, and the table of demons.

noyes@1Corinthians:10:23 @ All things are lawful, but all things are not profitable; all things are lawful, but all things are not edifying.

noyes@1Corinthians:10:24 @ Let no one seek his own pleasure, but the good of others.

noyes@1Corinthians:10:25 @ Whatever is sold in the market that eat, without asking questions for the sake of conscience;

noyes@1Corinthians:10:26 @ for "the earth is the Lord’s, and the fullness thereof."

noyes@1Corinthians:10:27 @ And if one who is an unbeliever inviteth you to a feast, and ye choose to go, eat whatever is set before you, without asking any questions for the sake of conscience.

noyes@1Corinthians:10:28 @ But if any one say to you, This hath been offered in sacrifice to an idol, do not eat of it, on account of him that showed you this, and from a regard to conscience;

noyes@1Corinthians:10:29 @ conscience I mean, not thine own, but that of the other. For why is my liberty to be judged by another conscience?

noyes@1Corinthians:10:30 @ If I partake with thankfulness, why am I to be evil spoken of in a matter for which I give thanks?

noyes@1Corinthians:10:31 @ Whether therefore ye eat or drink, or whatever ye do, do all to the glory of God.

noyes@1Corinthians:10:32 @ Give no occasion of stumbling either to Jews or Greeks, or to the church of God;

noyes@1Corinthians:10:33 @ as I also strive to please all in all things, not seeking my own advantage, but that of the many; that they may be saved.

noyes@1Corinthians:11:1 @ Follow my example, as I do that of Christ.

noyes@1Corinthians:11:3 @ But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.

noyes@1Corinthians:11:7 @ For a man indeed ought not to cover his head, since he is the image and glory of God; but the woman is the glory of the man;

noyes@1Corinthians:11:10 @ For this cause the woman ought to have a sign of authority on her head, because of the angels.

noyes@1Corinthians:11:16 @ But if any one seemeth to be contentious, we have no such custom, nor the churches of God.

noyes@1Corinthians:11:18 @ For in the first place, when ye come together in assembly of the church, I hear that there are divisions among you; and I partly believe it;

noyes@1Corinthians:11:20 @ When ye come together then in the same place, there is no eating of the Lord’s supper.

noyes@1Corinthians:11:22 @ What! have ye not houses to eat and to drink in? Or despise ye the church of God, and shame those who have nothing? What am I to say to you? Shall I praise you? In this I do not praise you.

noyes@1Corinthians:11:23 @ For I received of the Lord, what I also delivered to you, that the Lord Jesus, the same night in which he was betrayed, took a loaf,

noyes@1Corinthians:11:24 @ and when he had given thanks, he broke it, and said, This is my body, which is for you; this do in remembrance of me.

noyes@1Corinthians:11:25 @ In like manner also the cup, when he had supped, saying, This cup is the new covenant, in my blood; this do, as oft as ye drink, in remembrance of me.

noyes@1Corinthians:11:26 @ For as often as ye eat this bread, and drink the cup, ye show forth the Lord’s death, till he come.

noyes@1Corinthians:11:27 @ So that whoever eateth the bread or drinketh the cup of the Lord in an unworthy manner will be guilty with respect to the body and the blood of the Lord.

noyes@1Corinthians:11:28 @ But let a man examine himself, and thus let him eat of the bread, and drink of the cup;

noyes@1Corinthians:12:3 @ wherefore I give you to understand that no one speaking by the Spirit of God saith, Accursed be Jesus; and that no one can say, Jesus is Lord, but by the Holy Spirit.

noyes@1Corinthians:12:4 @ Now there are diversities of gifts, but the same Spirit;

noyes@1Corinthians:12:5 @ and there are diversities of services, but the same Lord;

noyes@1Corinthians:12:6 @ and there are diversities of operations, but it is the same God who worketh all things in all.

noyes@1Corinthians:12:7 @ But the manifestation of the Spirit is given to each one for the good of others.

noyes@1Corinthians:12:8 @ For to one is given by the Spirit the word of wisdom; to another the word of knowledge, according to the same Spirit;

noyes@1Corinthians:12:9 @ to another faith, by the same Spirit; to another the gifts of healing, by the one Spirit;

noyes@1Corinthians:12:10 @ to another the working of miracles, to another prophecy, to another discerning of spirits, to another divers kinds of tongues, to another the interpretation of tongues.

noyes@1Corinthians:12:12 @ For as the body is one, and hath many members, and all the members of the body, being many, are one body, so it is with Christ.

noyes@1Corinthians:12:15 @ If the foot say, Because I am not a hand, I am not of the body, is it for this reason not of the body?

noyes@1Corinthians:12:16 @ And if the ear say, Because I am not an eye, I am not of the body, is it for this reason not of the body?

noyes@1Corinthians:12:18 @ But as it is, God set the members every one of them in the body, as it pleased him.

noyes@1Corinthians:12:21 @ And the eye cannot say to the hand, I have no need of thee; nor, again, the head to the feet, I have no need of you.

noyes@1Corinthians:12:22 @ Nay, still more, those members of the body which seem to be weak, are necessary;

noyes@1Corinthians:12:23 @ and what we think to be less honorable parts of the body, upon these we bestow more abundant honor; and our unseemly parts have more abundant seemliness;

noyes@1Corinthians:12:27 @ Now ye are the body of Christ, and members individually. And

noyes@1Corinthians:12:28 @ God appointed some in the church to be, in the first place, apostles, in the second place, prophets, in the third place, teachers, then miracles, then gifts of healing, those of helping and of governing, divers kinds of tongues. Are all apostles?

noyes@1Corinthians:12:29 @ Are all prophets? Are all teachers? Are all workers of miracles?

noyes@1Corinthians:12:30 @ Have all the gifts of healing? Do all speak with tongues? Do all interpret?

noyes@1Corinthians:13:1 @ Though I speak with the tongues of men and of angels, and have not love, I am become as sounding brass, or a tinkling cymbal.

noyes@1Corinthians:13:2 @ And though I have the gift of prophecy, and understand all mysteries and all knowledge, and though I have all faith, so as to remove mountains, and have not love, I am nothing.

noyes@1Corinthians:13:3 @ And though I bestow all my goods to feed the poor, and though I give up my body that I may be burned, and have not love, it profiteth me nothing.

noyes@1Corinthians:13:5 @ doth not behave herself unseemly, seeketh not her own, is not easily provoked, maketh no account of an injury,

noyes@1Corinthians:13:11 @ When I was a child, I spoke as a child, I had the feelings of a child, I thought as a child; since I have become a man, I have put away the things of the child.

noyes@1Corinthians:13:13 @ And now there abide faith, hope, love, these three; but the greatest of these is love.

noyes@1Corinthians:14:1 @ Strive to possess love; and desire earnestly the spiritual gifts, but especially that of prophesying.

noyes@1Corinthians:14:6 @ But now, brethren, if I come to you speaking with tongues, what shall I profit you, unless I speak to you either by revelation, or by knowledge, or by prophesying, or by teaching?

noyes@1Corinthians:14:10 @ There are, it may be, so many kinds of languages in the world, and not one is without meaning.

noyes@1Corinthians:14:11 @ If then I know not the meaning of the language, I shall be to him that speaketh a foreigner, and he that speaketh a foreigner to me.

noyes@1Corinthians:14:12 @ So also ye, since ye are eager to possess spiritual gifts, be earnest to abound in them to the edification of the church.

noyes@1Corinthians:14:16 @ Else, if thou bless with the spirit, how shall he that occupieth the place of the unlearned say the Amen at thy giving of thanks, since he understandeth not what thou art saying?

noyes@1Corinthians:14:21 @ In the Law it is written: "With men of other tongues and with other lips will I speak to this people,

noyes@1Corinthians:14:25 @ the secrets of his heart become manifest; and so falling down on his face, he will worship God, and report that God is indeed within you.

noyes@1Corinthians:14:26 @ How is it then, brethren? When ye come together, every one of you hath a psalm, hath a lesson of instruction, hath a revelation, hath a tongue, hath an interpretation; let all things be done for edification.

noyes@1Corinthians:14:29 @ And of the prophets let two or three speak, and let the others judge;

noyes@1Corinthians:14:32 @ And spirits of prophets are subject to prophets;

noyes@1Corinthians:14:33 @ for God is not a God of confusion, but of peace. As in all the churches of the saints,

noyes@1Corinthians:14:36 @ What! Did the word of God come forth from you? Or did it come to you alone?

noyes@1Corinthians:15:3 @ For I delivered to you first of all what I also received, that Christ died for our sins, according to the Scriptures;

noyes@1Corinthians:15:6 @ After that, he appeared to more than five hundred brethren at once, of whom the greater part remain until now, but some have fallen asleep.

noyes@1Corinthians:15:8 @ And last of all, as to one born out of due time, he appeared also to me.

noyes@1Corinthians:15:9 @ For I am the least of the apostles, one not worthy to be called an apostle, because I persecuted the church of God.

noyes@1Corinthians:15:10 @ But by the grace of God I am what I am; and his grace which was bestowed upon me was not in vain, but I labored more abundantly than they all; yet not I, but the grace of God which was with me.

noyes@1Corinthians:15:12 @ But if Christ be preached that he hath risen from the dead, how is it that some among you say, that there is no resurrection of the dead?

noyes@1Corinthians:15:13 @ But if there be no resurrection of the dead, then Christ hath not risen;

noyes@1Corinthians:15:19 @ If in this life only we have hope in Christ, we are of all men most miserable.

noyes@1Corinthians:15:20 @ But now hath Christ risen from the dead, the first–fruits of them that have fallen asleep.

noyes@1Corinthians:15:21 @ For since through man came death, through man came also the resurrection of the dead.

noyes@1Corinthians:15:32 @ If with the views of men I fought with wild beasts at Ephesus, what advantage is it to me? If the dead rise not, "let us eat and drink, for to–morrow we die."

noyes@1Corinthians:15:34 @ Awake, as is your duty, and sin not; for some have not the knowledge of God; I say it to your shame.

noyes@1Corinthians:15:37 @ and what thou sowest, not the body that shall be dost thou sow, but a bare grain, of wheat perhaps, or of some of the other grains;

noyes@1Corinthians:15:39 @ All flesh is not the same flesh; but there is one flesh of men, another of beasts, another of birds, another of fishes.

noyes@1Corinthians:15:40 @ There are also heavenly bodies, and earthly bodies; but the glory of the heavenly is one, and the glory of the earthly is another.

noyes@1Corinthians:15:41 @ There is one glory of the sun, and another glory of the moon, and another glory of the stars; for one star differeth from another star in glory.

noyes@1Corinthians:15:42 @ So also is the resurrection of the dead. It is sown in corruption, it is raised in incorruption;

noyes@1Corinthians:15:49 @ and as we bore the image of the earthy, we shall also bear the image of the heavenly.

noyes@1Corinthians:15:50 @ And this I say, brethren, that flesh and blood cannot inherit the kingdom of God, nor doth corruption inherit incorruption.

noyes@1Corinthians:15:52 @ in a moment, in the twinkling of an eye, at the last trump. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed.

noyes@1Corinthians:15:56 @ The sting of death is sin; and the strength of sin is the Law.

noyes@1Corinthians:15:58 @ Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, since ye know that your labor is not in vain in the Lord.

noyes@1Corinthians:16:1 @ Now concerning the collection for the saints, according to the directions which I gave to the churches of Galatia, so also do ye.

noyes@1Corinthians:16:2 @ Every first day of the week let each of you lay by him something in store, according as he hath prospered; that the collections may not have to be made when I come.

noyes@1Corinthians:16:10 @ Now if Timothy come, see that he be with you without fear; for he is laboring in the work of the Lord, as I am;

noyes@1Corinthians:16:15 @ And I exhort you, brethren,––ye know the family of Stephanas, that they are the first–fruits of Achaia, and that they have devoted themselves to the service of the holy,––

noyes@1Corinthians:16:17 @ I am glad of the coming of Stephanas and Fortunatus and Achaicus; for what was lacking on your part, they supplied;

noyes@1Corinthians:16:19 @ The churches of Asia salute you. Aquila and Prisca, with the church that is in their house, send you many salutations in the Lord.

noyes@1Corinthians:16:21 @ The salutation of me, Paul, with my own hand.

noyes@1Corinthians:16:23 @ The grace of the Lord Jesus be with you.

noyes@2Corinthians:1:1 @ Paul, an apostle of Christ Jesus by the will of God, and Timothy the brother, to the church of God which is in Corinth, with all the holy who are in all Achaia:

noyes@2Corinthians:1:3 @ Blessed be God, the Father of our Lord Jesus Christ, the Father of mercies and God of all comfort,

noyes@2Corinthians:1:5 @ for as the sufferings of Christ overflow to us, so through Christ doth our comfort also overflow.

noyes@2Corinthians:1:8 @ For we would not, brethren, have you ignorant of our distress which came upon us in Asia, that it was exceedingly heavy upon us beyond our strength, so that we despaired even of life;

noyes@2Corinthians:1:9 @ yea, we ourselves had within ourselves the sentence of death, that we might not trust in ourselves, but in God who raiseth the dead;

noyes@2Corinthians:1:10 @ who delivered us from such peril of death, and is delivering; in whom we trust that he will yet deliver us,

noyes@2Corinthians:1:11 @ you also unitedly helping us by prayer, so that for this blessing bestowed on us by means of many, thanks may be given by many on your behalf.

noyes@2Corinthians:1:12 @ For our glorying is this, the testimony of our conscience, that in simplicity and the sincerity which is of God, not in fleshly wisdom, but in the grace of God, we have conducted ourselves in the world, and especially toward you.

noyes@2Corinthians:1:14 @ as also ye have acknowledged us in part, that we are your glorying, as ye also are ours in the day of the Lord Jesus.

noyes@2Corinthians:1:16 @ and to go by way of you into Macedonia, and from Macedonia to come again to you, and by you to be forwarded on my way to Judaea.

noyes@2Corinthians:1:19 @ For the Son of God, Christ Jesus, who was preached among you by us, by me and Silvanus and Timothy, was not found yea and nay, but in him hath been found yea.

noyes@2Corinthians:1:20 @ For as to all the promises of God, in him is yea, and in him amen, to the glory of God through us.

noyes@2Corinthians:1:24 @ not that we have dominion over your faith, but are helpers of your joy. For in respect to faith ye stand firm.

noyes@2Corinthians:2:3 @ And I wrote about this very matter, that I might not on my coming have sorrow from those who ought to gladden me, having confidence in all of you, that my joy is the joy of you all.

noyes@2Corinthians:2:4 @ For out of much distress and anguish of heart I wrote to you with many tears, not that ye should be made sorrowful, but that ye might know the exceeding love which I have for you.

noyes@2Corinthians:2:5 @ But if any one hath caused grief, he hath caused it not to me alone, but in a measure, not to be too severe on him, to all of you.

noyes@2Corinthians:2:9 @ For to this end also I wrote, that I might know by putting it to the proof, whether ye are obedient in all things.

noyes@2Corinthians:2:10 @ But to whom ye forgive anything, I forgive also; for what I have forgiven, if I have forgiven anything, for your sakes I forgave it in the person of Christ,

noyes@2Corinthians:2:11 @ that Satan might not gain an advantage over us; for we are not ignorant of his devices.

noyes@2Corinthians:2:12 @ Now when I came to Troas to preach the gospel of Christ, and a door had been opened to me by the Lord,

noyes@2Corinthians:2:13 @ I had no rest in my spirit, because I found not Titus my brother; but taking my leave of them, I went forth into Macedonia.

noyes@2Corinthians:2:14 @ But thanks be to God, who always exhibiteth us in triumph in Christ, and manifesteth through us the odor of the knowledge of him in every place.

noyes@2Corinthians:2:15 @ For we are to God a sweet odor of Christ among those who are being saved, and those who are perishing;

noyes@2Corinthians:2:16 @ to the latter we are the odor of death, producing death; and to the former the odor of life, producing life. And who is sufficient for these things?

noyes@2Corinthians:2:17 @ For we are not as the many, who adulterate the word of God; but as from sincerity, but as from God, in the sight of God we speak in Christ.

noyes@2Corinthians:3:1 @ Are we beginning again to recommend ourselves? Or do we need, like some others, letters of recommendation to you, or letters of recommendation from you?

noyes@2Corinthians:3:3 @ since ye are manifestly shown to be a letter of Christ by means of our service, written not with ink, but with the Spirit of the living God; not on tablets of stone, but on fleshly tablets of the heart.

noyes@2Corinthians:3:5 @ not that we are able of ourselves to think anything, as from ourselves; but our ability is from God;

noyes@2Corinthians:3:6 @ who also gave us ability to be ministers of a new covenant, not of the letter, but of the Spirit; for the letter killeth, but the Spirit giveth life.

noyes@2Corinthians:3:7 @ But if the ministration of death, engraven in letters on stones, was so glorious, that the children of Israel could not look steadfastly on the face of Moses by reason of the glory of his countenance, which glory was to be done away,

noyes@2Corinthians:3:8 @ shall not the ministration of the Spirit be much more glorious?

noyes@2Corinthians:3:9 @ For if the ministration of condemnation had glory, much greater is the glory of the ministration of righteousness.

noyes@2Corinthians:3:10 @ For even that which was made glorious hath ceased to be glorious in this respect, by reason of the glory by which it is exceeded.

noyes@2Corinthians:3:12 @ Having therefore such hope, we use great plainness of speech;

noyes@2Corinthians:3:13 @ and do not as Moses did, who put a veil over his face, that the children of Israel might not steadfastly look on the end of that which was to be done away.

noyes@2Corinthians:3:17 @ Now the Lord is the Spirit; and where the Spirit of the Lord is, there is liberty.

noyes@2Corinthians:3:18 @ But we all with unveiled face beholding in a mirror the glory of the Lord, are changed into the same image from glory to glory, as by the Lord, the Spirit.

noyes@2Corinthians:4:2 @ but have renounced the hidden things of shame, not walking in craftiness, nor adulterating the word of God, but by the manifestation of the truth commending ourselves to every man’s conscience in the sight of God.

noyes@2Corinthians:4:4 @ in whom the God of this world blinded the understandings of the unbelieving, so that they cannot behold the light of the gospel of the glory of Christ, who is the image of God.

noyes@2Corinthians:4:6 @ For it is God, who commanded light to shine out of darkness, that shined in our hearts, to give the light of the knowledge of the glory of God in the face of Christ.

noyes@2Corinthians:4:7 @ But we have this treasure in earthen vessels, that the exceeding greatness of the power may be of God, and not of us;

noyes@2Corinthians:4:10 @ always bearing about in the body the dying of Jesus, that the life also of Jesus may be manifested in our body.

noyes@2Corinthians:4:11 @ For we who live are continually delivered up to death for Jesus’ sake, that the life also of Jesus may be manifested in our mortal flesh.

noyes@2Corinthians:4:13 @ But having the same spirit of faith, according to that which is written, "I believed, and therefore I spoke," we also believe, and therefore speak;

noyes@2Corinthians:4:15 @ For all things are for your sakes, that the grace abounding by means of the greater number may cause thanksgiving to abound to the glory of God.

noyes@2Corinthians:4:17 @ For our light affliction, which is but for a moment, worketh out for us, in a higher and still higher degree, an everlasting weight of glory;

noyes@2Corinthians:5:3 @ since, indeed, when we have put off our present garment, we shall not be found naked.

noyes@2Corinthians:5:10 @ For we must all be made manifest before the judgment–seat of Christ, that each one may receive the things done in his body, according to what he did, whether good or bad.

noyes@2Corinthians:5:11 @ Knowing therefore the fear of the Lord, we persuade men; but to God we have been made manifest, and I hope have been made manifest in your consciences also.

noyes@2Corinthians:5:14 @ For the love of Christ constraineth us, because we thus judged, that if one died for all, then all died;

noyes@2Corinthians:5:18 @ And all things are from God, who reconciled us to himself by Christ, and gave to us the ministry of reconciliation;

noyes@2Corinthians:5:19 @ seeing that in Christ God was reconciling the world to himself, not reckoning to them their trespasses, and having committed to us the word of reconciliation.

noyes@2Corinthians:5:20 @ We then are ambassadors for Christ; as though God were exhorting you by us, in behalf of Christ we entreat you, Be reconciled to God.

noyes@2Corinthians:6:1 @ As fellow–workers, then, with him, we also exhort you that ye receive not the grace of God in vain;

noyes@2Corinthians:6:2 @ (for he saith: "In an accepted time I heard thee, and in the day of salvation I helped thee;" Behold, now is the accepted time, behold, now is the day of salvation;)

noyes@2Corinthians:6:7 @ in the word of truth, in the power of God, by the weapons of righteousness on the right hand and on the left,

noyes@2Corinthians:6:16 @ And what agreement hath the temple of God with idols? For ye are the temple of the living God; as God said: "I will dwell among them, and walk among them; and I will be their God, and they shall be my people."

noyes@2Corinthians:6:17 @ "Wherefore come out from the midst of them, and be separated, saith the Lord, and touch not anything unclean;" "and I will receive you,

noyes@2Corinthians:7:1 @ Having then these promises, beloved, let us cleanse ourselves from all pollution of flesh and spirit, perfecting holiness in the fear of God.

noyes@2Corinthians:7:6 @ But God, that comforteth those who are brought low, comforted us by the coming of Titus;

noyes@2Corinthians:7:7 @ and not by his coming only, but by the comfort with which he was comforted in regard to you, when he told us of your earnest desire, your mourning, your zeal in my behalf; so that I rejoiced the more.

noyes@2Corinthians:7:10 @ For sorrow before God worketh repentance to salvation never to be regretted; but the sorrow of the world worketh death.

noyes@2Corinthians:7:11 @ For behold this very thing, that your sorrow had respect to God; what earnestness it wrought in you; yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what longing desire, yea, what zeal, yea, what readiness to punish! In every thing ye showed yourselves to be pure in the matter.

noyes@2Corinthians:7:12 @ Although, then, I wrote to you, it was not on account of him that did the wrong, nor of him who suffered wrong; but that your earnestness for us might be made manifest to you in the sight of God.

noyes@2Corinthians:7:13 @ Therefore we have been comforted; but in our comfort we rejoiced still more on account of the joy of Titus, because his spirit has been refreshed by you all;

noyes@2Corinthians:7:14 @ for if in anything I have boasted to him of you, I am not put to shame; but as we spoke all things to you in truth, so also our boasting, which we made before Titus, was found to be truth;

noyes@2Corinthians:7:15 @ and his affection is more abundant toward you, while he remembers the obedience of you all, how with fear and trembling ye received him.

noyes@2Corinthians:8:1 @ Moreover, brethren, we make known to you the grace of God which hath been bestowed in the churches of Macedonia;

noyes@2Corinthians:8:2 @ that under a great trial of distress the abundance of their joy and their deep poverty increased the riches of their liberality;

noyes@2Corinthians:8:3 @ for according to their power, I bear witness, and beyond their power, they gave of their own accord,

noyes@2Corinthians:8:4 @ begging of us with much entreaty the favor of sharing in the ministration to the saints;

noyes@2Corinthians:8:5 @ and this, not as we expected, but they gave themselves first to the Lord and to us by the will of God;

noyes@2Corinthians:8:7 @ But as ye abound in every thing, in faith, and utterance, and knowledge, and all earnestness, and in your love to us, see that ye abound in this exercise of liberality also.

noyes@2Corinthians:8:8 @ I speak not by way of command, but by reason of the earnestness of others, and to prove the genuineness of your love.

noyes@2Corinthians:8:9 @ For ye know the grace of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.

noyes@2Corinthians:8:11 @ Now therefore perform the doing of it, that as there was a readiness to will, so there may be a performance also out of that which ye have.

noyes@2Corinthians:8:16 @ But thanks be to God, who put the same earnest care for you into the heart of Titus;

noyes@2Corinthians:8:17 @ for he accepted indeed the exhortation; but being very earnest, he went of his own accord to you.

noyes@2Corinthians:8:19 @ and not that only, but who was also appointed by the churches as our fellow–traveler in the matter of this bounty, which is administered by us to the honor of the Lord himself, and of our ready mind;

noyes@2Corinthians:8:20 @ since we are careful of this, that no one should blame us in our management of this abundant liberality;

noyes@2Corinthians:8:21 @ for we take forethought for what is honorable, not only in the sight of the Lord, but also in the sight of men.

noyes@2Corinthians:8:22 @ And we have sent with them our brother, whom we have often in many things proved to be zealous, but now much more zealous through the great confidence which he hath in you.

noyes@2Corinthians:8:23 @ As to Titus, he is my partner and fellow–laborer for you; as to our brethren, they are messengers of the churches, the glory of Christ.

noyes@2Corinthians:8:24 @ Display to them, therefore, before the churches, the proof of your love, and of what we have boasted on your behalf.

noyes@2Corinthians:9:2 @ For I know your readiness of mind, of which I boast in behalf of you to the Macedonians, that Achaia was prepared a year ago; and your zeal stirred up the greater part of them.

noyes@2Corinthians:9:3 @ But I sent the brethren, that our boasting of you should not prove unfounded in this respect; that, as I said, ye may be prepared;

noyes@2Corinthians:9:5 @ I thought it necessary therefore to exhort the brethren to go before to you, and make up beforehand your bounty, which was already announced, that the same might be ready, as a matter of bounty, and not of covetousness.

noyes@2Corinthians:9:7 @ Each one, as he purposeth in his heart, so let him give; not grudgingly, or of necessity; for God loveth a cheerful giver.

noyes@2Corinthians:9:10 @ Now, he that ministereth seed to the sower, and bread for food, will supply and multiply your seed sown, and increase the fruits of your righteousness;

noyes@2Corinthians:9:12 @ for the ministration of this service not only supplieth the wants of the saints, but also overfloweth through many thanksgivings to God;

noyes@2Corinthians:9:13 @ while by the proof afforded by this ministration they glorify God for your obedience to your profession in regard to the gospel of Christ, and for the liberality of your contribution in regard to them and in regard to all;

noyes@2Corinthians:9:14 @ while with supplication for you they long after you on account of the exceeding grace of God to you.

noyes@2Corinthians:10:1 @ Now I Paul myself beseech you by the meekness and gentleness of Christ, I, who present indeed am lowly among you, but am bold toward you when absent;

noyes@2Corinthians:10:2 @ but I entreat you, that I may not when I am present be bold with that confidence wherewith I think of being bold towards some, who think of us as walking according to the flesh.

noyes@2Corinthians:10:4 @ (for the weapons of our warfare are not fleshly, but mighty through God to the pulling down of strong holds,)

noyes@2Corinthians:10:5 @ casting down reasonings, and every high thing that exalteth itself against the knowledge of God, and bringing every purpose into captivity to the obedience of Christ,

noyes@2Corinthians:10:6 @ and being in readiness to punish every disobedience, when the measure of your obedience shall be full.

noyes@2Corinthians:10:7 @ Ye look at the outward appearance. If any one trusteth to himself that he belongeth to Christ, let him of himself consider this again, that as he belongeth to Christ, so also do we.

noyes@2Corinthians:10:8 @ For even if I should boast still more highly of our authority, which the Lord gave us for building you up, and not pulling you down, I should not be put to shame;

noyes@2Corinthians:10:12 @ For we do not venture to reckon ourselves among, or compare ourselves with, some of those who commend themselves; but they, measuring themselves among themselves, and comparing themselves with themselves, are not wise.

noyes@2Corinthians:10:13 @ But we will not boast of things that are without our measure, but according to the measure of the line which God allotted us,––a measure to reach even to you.

noyes@2Corinthians:10:14 @ For we do not stretch ourselves beyond our measure, as though we reached not to you; (for as far as even to you did we come, in the gospel of Christ;)

noyes@2Corinthians:10:15 @ not boasting of things that are without measure, in other men’s labors, but having hope, when your faith is increased, that our line will through you be still further extended,

noyes@2Corinthians:10:16 @ so that we may preach the gospel in the regions beyond you; not boasting, in another’s line, of things made ready to our hand.

noyes@2Corinthians:11:7 @ Did I commit an offence in abasing myself that ye might be exalted, because I preached to you the gospel of God without charge?

noyes@2Corinthians:11:8 @ I robbed other churches, taking wages of them, in order to do you service;

noyes@2Corinthians:11:10 @ As the truth of Christ is in me, this boasting shall not be stopped in regard to me in the regions of Achaia.

noyes@2Corinthians:11:12 @ But what I do, that I will continue to do, that I may cut off occasion from those who wish for an occasion, in order that in the matter of which they boast they may be found even as we.

noyes@2Corinthians:11:13 @ For such are false apostles, deceitful workmen, transforming themselves into apostles of Christ.

noyes@2Corinthians:11:14 @ And no wonder; for even Satan transformeth himself into an angel of light.

noyes@2Corinthians:11:15 @ It is no great thing, then, if his ministers also transform themselves as ministers of righteousness; whose end shall be according to their works.

noyes@2Corinthians:11:17 @ What I speak, I speak not after the Lord, but as it were in folly, in this confidence of boasting.

noyes@2Corinthians:11:22 @ Are they Hebrews? So am I. Are they Israelites? So am I. Are they Abram’s offspring? So am I.

noyes@2Corinthians:11:23 @ Are they ministers of Christ? (I speak as beside myself,) I am more; in labors more abundantly, in stripes above measure, in prisons more frequently, in deaths often;

noyes@2Corinthians:11:24 @ of the Jews five times I received forty stripes save one;

noyes@2Corinthians:11:26 @ by journeyings often; by perils of rivers, by perils of robbers, by perils from my countrymen, by perils from the heathen, by perils in the city, by perils in the wilderness, by perils in the sea, by perils among false brethren;

noyes@2Corinthians:11:27 @ by weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.

noyes@2Corinthians:11:29 @ Who is weak, and I am not weak? who is in danger of stumbling, and I do not burn?

noyes@2Corinthians:11:30 @ If I must boast, I will boast of the things which belong to my weakness.

noyes@2Corinthians:11:31 @ The God and Father of the Lord Jesus, who is blessed for evermore, knoweth that I am not lying.

noyes@2Corinthians:11:32 @ In Damascus the governor under Aretas the king kept guard over the city of the Damascenes, in order to apprehend me;

noyes@2Corinthians:12:1 @ It is indeed not expedient for me to boast; I will come to visions and revelations of the Lord.

noyes@2Corinthians:12:2 @ I know a man in Christ, fourteen years ago,––whether in the body, I know not, or whether out of the body, I know not; God knoweth,––such a one caught up even to the third heaven.

noyes@2Corinthians:12:5 @ Of such a one I will boast; but of myself I will not boast, except in my infirmities.

noyes@2Corinthians:12:6 @ For if I should desire to boast, I should not be a fool; for I should say the truth; but I forbear, lest any one should think of me above what he seeth me to be, or what he heareth from me.

noyes@2Corinthians:12:7 @ And that I might not be too much lifted up by the abundance of the revelations, there was given to me a thorn in the flesh, a messenger of Satan, to buffet me, that I might not be too much lifted up.

noyes@2Corinthians:12:9 @ and he said to me, My grace is sufficient for thee; for my strength is made perfect in weakness. Most gladly therefore will I rather boast in my weaknesses, that the strength of Christ may abide upon me.

noyes@2Corinthians:12:10 @ Therefore I take pleasure in weaknesses, in reproaches, in necessities, in persecutions, in distresses in behalf of Christ; for when I am weak, then am I strong.

noyes@2Corinthians:12:12 @ Truly the signs of an apostle were wrought among you with all endurance, by signs, and wonders, and mighty deeds.

noyes@2Corinthians:12:17 @ Did I make gain of you by any of those whom I have sent to you?

noyes@2Corinthians:12:18 @ I urged Titus to go to you, and with him I sent the brother. Did Titus make a gain of you? Did we not walk in the same spirit? Did we not walk in the same steps?

noyes@2Corinthians:12:21 @ and lest, when I come again, my God will humble me among you, and that I shall bewail many of those who have sinned already, and did not repent of the uncleanness, and fornication, and lasciviousness, which they committed.

noyes@2Corinthians:13:1 @ This is the third time I am coming to you. In the mouth of two or three witnesses shall every word be established.

noyes@2Corinthians:13:3 @ since ye seek a proof of Christ speaking in me, who towards you is not weak, but is mighty among you.

noyes@2Corinthians:13:4 @ For though he was crucified through weakness, yet he liveth through the power of God; for we also are weak in him, but we shall live together with him by the power of God toward you.

noyes@2Corinthians:13:11 @ Finally, brethren, farewell! Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you.

noyes@2Corinthians:13:14 @ The grace of the Lord Jesus Christ, and the love of God, and the partaking of the Holy Spirit, be with you all.

noyes@Galatians:1:2 @ and all the brethren that are with me, to the churches of Galatia:

noyes@Galatians:1:4 @ who gave himself for our sins, that he might deliver us from the present evil world, according to the will of God our Father;

noyes@Galatians:1:6 @ I marvel that ye are so soon turning from him that called you in the grace of Christ, to a different gospel;

noyes@Galatians:1:7 @ which is not another; only there are certain persons who are troubling you, and seeking to change entirely the gospel of Christ.

noyes@Galatians:1:10 @ For do I now seek the favor of men, or of God? Or am I endeavoring to please men? If I were still pleasing men, I should not be the servant of Christ.

noyes@Galatians:1:13 @ For ye have heard of my conduct formerly in Judaism; that beyond measure I persecuted the church of God, and was destroying it,

noyes@Galatians:1:14 @ and made progress in Judaism beyond many of the same age with me in my nation, being more exceedingly zealous for the traditions of my fathers.

noyes@Galatians:1:16 @ to reveal his Son within me, that I might publish the glad tidings of him among the gentiles, immediately I conferred not with flesh and blood,

noyes@Galatians:1:19 @ but no other of the apostles did I see, save James the brother of the Lord.

noyes@Galatians:1:21 @ Afterwards I came into the regions of Syria and Cilicia;

noyes@Galatians:1:22 @ and I was unknown by face to the churches of Judaea which were in Christ;

noyes@Galatians:2:2 @ And I went up by revelation, and communicated to them that gospel which I preach among the gentiles; but privately to those who were of reputation, lest by any means I should run, or had run, in vain.

noyes@Galatians:2:4 @ and that because of the false brethren stealthily brought in, who crept in to spy out our liberty which we have in Christ Jesus, that they might bring into bondage;

noyes@Galatians:2:5 @ to whom not even for an hour did we yield by the required subjection, that the truth of the gospel might still remain with you.

noyes@Galatians:2:8 @ (for he who wrought for Peter in behalf of the apostleship to the circumcised, wrought also for me in behalf of the gentiles,)

noyes@Galatians:2:9 @ and when they knew the grace that was given to me, James and Cephas and John, who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the gentiles, and they to the circumcised;

noyes@Galatians:2:12 @ For before certain persons came from James, he used to eat with the gentiles; but when they came, he withdrew, and separated himself, fearing those who were of the circumcision.

noyes@Galatians:2:14 @ But when I saw that they were not walking uprightly according to the truth of the gospel, I said to Cephas in the presence of all, If thou, being a Jew, livest after the manner of gentiles, and not that of the Jews, how is it that thou compellest the gentiles to keep the customs of the Jews?

noyes@Galatians:2:15 @ We are Jews by nature, and not sinners of the gentiles;

noyes@Galatians:2:16 @ but knowing that a man is not accepted as righteous by the works of the Law, but by faith in Christ Jesus, we also have believed in Christ Jesus, that we might be accepted as righteous by faith in Christ, and not by the works of the Law; for by the works of the Law shall no flesh be accepted as righteous.

noyes@Galatians:2:17 @ But while seeking to be accepted as righteous in Christ, we ourselves also are found sinners, is Christ therefore a minister of sin? Far be it!

noyes@Galatians:2:20 @ I have been crucified with Christ, and no longer do I live, but Christ liveth in me; and the life which I now live in the flesh I live in faith in the Son of God, who loved me, and gave himself for me.

noyes@Galatians:2:21 @ I do not set aside the grace of God; for if righteousness come through the Law, then did Christ die for nought.

noyes@Galatians:3:2 @ This only I desire to learn from you: Was it from the works of the Law that ye received the Spirit, or by the preaching of faith?

noyes@Galatians:3:5 @ Doth he then who is supplying to you the Spirit, and working miracles among you, do it by the works of the Law, or by the preaching of faith?

noyes@Galatians:3:7 @ Know then that they who have faith, these are the sons of Abraham.

noyes@Galatians:3:10 @ For as many as rely on the works of the Law are under a curse; for it is written, "Cursed is every one that continueth not in all things which are written in the book of the Law, to do them."

noyes@Galatians:3:11 @ But further, that through the observance of the Law no one is accepted as righteous with God is evident; for "the righteous shall live by faith."

noyes@Galatians:3:13 @ Christ redeemed us from the curse of the Law, having become a curse for us; for it is written, "Cursed is every one that is hanged on a beam of wood,"––

noyes@Galatians:3:16 @ But the promises were made to Abraham and "to his offspring." He doth not say, "and to offsprings," as speaking of many, but, as speaking of one, "and to thy offspring," which is Christ.

noyes@Galatians:3:18 @ for if the inheritance cometh from the Law, it ceaseth to be the consequence of the promise; but to Abraham God gave it by promise.

noyes@Galatians:3:19 @ To what end then was the Law? It was added because of transgressions, till the offspring should come to whom the promise belongeth, having been ordained through angels by the hand of a mediator.

noyes@Galatians:3:20 @ Now no mediator is a mediator of one; but God is one.

noyes@Galatians:3:21 @ Is then the Law against the promises of God? Far be it! For if a law had been given which was able to give life, righteousness would indeed have been by the Law;

noyes@Galatians:3:26 @ For ye are all sons of God through faith in Christ Jesus;

noyes@Galatians:3:27 @ for as many of you as were baptized into Christ, did put on Christ.

noyes@Galatians:3:29 @ and if ye belong to Christ, then are ye Abraham’s offspring, heirs according to the promise.

noyes@Galatians:4:1 @ Now I say, that the heir, as long as he is a child, differeth in no respect from a bond–servant, though he is lord of all;

noyes@Galatians:4:3 @ So also we, when we were children, were in bondage under the rudiments of the world;

noyes@Galatians:4:4 @ but when the fullness of the time came, God sent forth his Son, born of a woman, born under the Law,

noyes@Galatians:4:6 @ And to show that ye are sons, God sent forth the Spirit of his Son into our hearts, crying, Abba, Father!

noyes@Galatians:4:13 @ Nay, ye know that it was on account of an infirmity of the flesh that I preached the gospel to you the former time,

noyes@Galatians:4:14 @ and my trial which was in my flesh ye did not despise nor spurn; but received me as an angel of God, yea, as Christ Jesus.

noyes@Galatians:4:15 @ How great then was your boasting of happiness! for I bear you witness, that if possible, ye would have plucked out your eyes, and have given them to me.

noyes@Galatians:4:18 @ But it is good to be an object of zeal in what is good always, and not only when I am present with you.

noyes@Galatians:4:27 @ For it is written: "Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not; for many are the children of the desolate one, rather than of her who hath the husband."

noyes@Galatians:4:28 @ But ye, brethren, as Isaac was, are children of a promise.

noyes@Galatians:4:30 @ But what saith the scripture? "Cast out the bondwoman and her son; for the son of the bondwoman shall not be heir with the son of the freewoman."

noyes@Galatians:4:31 @ So then, brethren, we are not children of a bondwoman, but of the freewoman.

noyes@Galatians:5:1 @ Stand firm in the liberty with which Christ made us free, and be not again bound fast to the yoke of bondage.

noyes@Galatians:5:2 @ Behold, I Paul say to you, that if ye are circumcised, Christ will profit you nothing;

noyes@Galatians:5:5 @ For we through the Spirit by faith steadfastly wait for the hope of righteousness.

noyes@Galatians:5:12 @ Would that they who unsettle you would quite cut themselves off!

noyes@Galatians:5:16 @ But I say, Walk by the Spirit, and ye will not fulfill the desires of the flesh.

noyes@Galatians:5:19 @ Now the works of the flesh are manifest; such as fornication, uncleanness, wantonness,

noyes@Galatians:5:20 @ idolatry, sorcery, hatreds, strife, rivalry, outbursts of wrath, cabals, divisions, factions,

noyes@Galatians:5:21 @ envyings, drunkenness, revelings, and things like these; of which I tell you beforehand, as I also told you in time past, that they who practise such things shall not inherit the kingdom of God.

noyes@Galatians:5:22 @ But the fruit of the Spirit is love, joy, peace, long–suffering, kindness, goodness, faithfulness,

noyes@Galatians:6:1 @ Brethren, even if a man be detected in a fault, do ye who are spiritual restore such a one in the spirit of meekness; considering thyself, lest thou also be tempted.

noyes@Galatians:6:2 @ Bear ye one another’s burdens, and thus fulfill the law of Christ.

noyes@Galatians:6:8 @ for he that soweth to his flesh, shall of the flesh reap corruption; but he that soweth to the Spirit, shall of the Spirit reap life everlasting.

noyes@Galatians:6:10 @ So then, as we have opportunity, let us do good to all, especially to those who are of the household of faith.

noyes@Galatians:6:12 @ As many as desire to make a fair show in the flesh, these are constraining you to be circumcised, only that they may not suffer persecution for the cross of Christ.

noyes@Galatians:6:14 @ But God forbid that I should glory, save in the cross of our Lord Jesus Christ; through whom the world is crucified to me, and I to the world.

noyes@Galatians:6:16 @ And as many as walk by this rule, peace be upon them, and mercy, and upon the Israel of God.

noyes@Galatians:6:17 @ Henceforth let no one trouble me; for I bear the marks of Jesus on my body.

noyes@Galatians:6:18 @ The grace of our Lord Jesus Christ be with your spirit, brethren. Amen.

noyes@Ephesians:1:1 @ Paul, an apostle of Christ Jesus by the will of God, to the saints who are, and believers in Christ Jesus:

noyes@Ephesians:1:3 @ Blessed be God, the Father of our Lord Jesus Christ, who blessed us with every spiritual blessing in the heavenly regions in Christ;

noyes@Ephesians:1:4 @ according as he chose us in him, before the foundation of the world, that we should be holy and blameless before him;

noyes@Ephesians:1:5 @ having in love predestinated us for himself to be adopted as sons through Jesus Christ, according to the good pleasure of his will,

noyes@Ephesians:1:6 @ to the praise of the glory of his grace, which he freely bestowed on us in the Beloved;

noyes@Ephesians:1:7 @ in whom we have the redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace,

noyes@Ephesians:1:9 @ having made known to us the mystery of his will, according to his good pleasure which he purposed in himself

noyes@Ephesians:1:10 @ in reference to the dispensation of the fullness of the times, to gather for himself into one all things in Christ, the things which are in the heavens, and the things on the earth; even in him,

noyes@Ephesians:1:11 @ in whom we also obtained the inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will,

noyes@Ephesians:1:12 @ that we should be to the praise of his glory, we who have before placed our hope in the Messiah;

noyes@Ephesians:1:13 @ in whom ye also, after having heard the word of truth, the glad tidings of your salvation, in whom, I say, having also believed, ye were sealed with the Holy Spirit that was promised,

noyes@Ephesians:1:14 @ which is a pledge of our inheritance until the redemption of the purchased possession, to the praise of his glory.

noyes@Ephesians:1:15 @ For this cause I also, having heard of your faith in the Lord Jesus, and of your love to all the saints,

noyes@Ephesians:1:16 @ do not cease to give thanks for you, making mention of you in my prayers;

noyes@Ephesians:1:17 @ that the God of our Lord Jesus Christ, the Father of glory, would give to you the spirit of wisdom and revelation in the full knowledge of him;

noyes@Ephesians:1:18 @ the eyes of your mind being enlightened, that ye may know what is the hope belonging to his call of you, and what the riches of the glory of the inheritance which he hath given among the saints,

noyes@Ephesians:1:19 @ and what the exceeding greatness of his power toward us who believe, according to the working of his mighty power,

noyes@Ephesians:1:23 @ which is his body, the fullness of him who filleth all with all;

noyes@Ephesians:2:2 @ in which ye once walked according to the course of this world, according to the prince of the powers of the air, the spirit that is now working in the sons of disobedience;

noyes@Ephesians:2:3 @ among whom even we all had our way of life in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the thoughts, and were by nature children of wrath, even as others;

noyes@Ephesians:2:4 @ but God, who is rich in mercy, on account of his great love wherewith he loved us, gave to us,

noyes@Ephesians:2:7 @ that he might show in the ages to come the exceeding riches of his grace in kindness toward us in Christ Jesus.

noyes@Ephesians:2:8 @ For by grace ye have been saved, through faith; and this is not of yourselves; it is the gift of God;

noyes@Ephesians:2:9 @ not of works, lest any one should boast.

noyes@Ephesians:2:11 @ Wherefore remember, that in time past ye, the gentiles in the flesh, who are called uncircumcised by those who are called circumcised, having the circumcision of the flesh, performed by hand,––

noyes@Ephesians:2:12 @ that ye were at that time without Christ, being aliens from the commonwealth of Israel, and strangers to the covenants of the promise, having no hope, and without God, in the world;

noyes@Ephesians:2:13 @ but now, in Christ Jesus, ye, who formerly were afar off, have been brought nigh by the blood of Christ.

noyes@Ephesians:2:14 @ For it is he who is our peace, who made both one, and broke down the middle wall of partition between us, that is, the enmity;

noyes@Ephesians:2:15 @ having abolished in his flesh the law of commandments contained in ordinances; that he might create of the two one new man in himself, thus making peace,

noyes@Ephesians:2:17 @ And he came and brought the glad tidings of peace to you who were afar off, and of peace to those that were near;

noyes@Ephesians:2:19 @ So then ye are no longer strangers and foreigners, but are fellow–citizens with the saints, and members of the household of God,

noyes@Ephesians:2:20 @ and are built upon the foundation of the apostles and prophets, Christ Jesus himself being the chief corner–stone;

noyes@Ephesians:2:22 @ in whom ye also are built together into a dwelling–place of God in the Spirit.

noyes@Ephesians:3:1 @ For this cause, I Paul, the prisoner of Christ Jesus for you gentiles;

noyes@Ephesians:3:2 @ if, indeed, ye heard of the dispensation of the grace of God which was given me toward you,

noyes@Ephesians:3:4 @ whereby, when ye read, ye may perceive my insight into the mystery of Christ;

noyes@Ephesians:3:5 @ which in other generations was not made known to the sons of men, as it hath now been revealed to his holy apostles and prophets by the Spirit;

noyes@Ephesians:3:6 @ that the gentiles are fellow–heirs, and of the same body, and partakers with us of the promise in Christ Jesus through the gospel;

noyes@Ephesians:3:7 @ of which I became a minister according to the gift of the grace of God, given to me according to the effectual working of his power.

noyes@Ephesians:3:8 @ To me, who am less than the least of all saints, was this grace given, to make known among the gentiles the glad tidings of the unsearchable riches of Christ,

noyes@Ephesians:3:9 @ to make all men see what is the dispensation of the mystery, which hath been hidden for ages in God, who created all things;

noyes@Ephesians:3:10 @ to the intent that now to the principalities and powers in the heavenly regions might be known through the church the manifold wisdom of God,

noyes@Ephesians:3:16 @ that he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man;

noyes@Ephesians:3:19 @ and to know the love of Christ, which passeth knowledge, that ye may be filled unto all the fullness of God.

noyes@Ephesians:4:1 @ I exhort you, therefore, I the prisoner in the Lord, to walk worthily of the calling with which ye were called,

noyes@Ephesians:4:3 @ endeavoring to keep the unity of the Spirit in the bond of peace.

noyes@Ephesians:4:4 @ There is one body, and one Spirit, even as ye were called in one hope of your calling;

noyes@Ephesians:4:6 @ one God and Father of all, who is over all, and through all, and in all.

noyes@Ephesians:4:7 @ But to each one of us was given the grace according to the measure of the gift of Christ.

noyes@Ephesians:4:8 @ Wherefore he saith: "When he ascended on high, he led captive a train of captives, and gave gifts to men."

noyes@Ephesians:4:9 @ Now what is implied in his ascending, but that he also descended into the lower parts of the earth?

noyes@Ephesians:4:12 @ for the perfecting of the saints for the work of ministration, for the building up of the body of Christ;

noyes@Ephesians:4:13 @ till we all attain to the unity of the faith and of the knowledge of the Son of God, to a full–grown man, to the measure of the stature of the fullness of Christ;

noyes@Ephesians:4:14 @ that we may no longer be children, tossed to and fro and borne about by every wind of teaching, through the dishonest tricks of men, and their cunning in the wily arts of error;

noyes@Ephesians:4:16 @ from whom the whole body, well put together and compacted by means of every supplying joint, is, according to the working of each part in its proportion, building itself up in love.

noyes@Ephesians:4:17 @ This therefore I say, and charge you in the Lord, that ye no longer walk as the rest of the gentiles walk in the vanity of their mind,

noyes@Ephesians:4:18 @ having their understanding darkened, being alienated from the life of God on account of the ignorance that is in them, on account of the hardness of their hearts;

noyes@Ephesians:4:22 @ that as to your former way of life ye should put off the old man, who perisheth according to the lusts of deceit,

noyes@Ephesians:4:23 @ and be renewed in the spirit of your mind,

noyes@Ephesians:4:24 @ and that ye put on the new man, who was created according to God in righteousness and holiness of the truth.

noyes@Ephesians:4:25 @ Wherefore having put away falsehood, speak truth every one with his neighbor; for we are members one of another.

noyes@Ephesians:4:29 @ Let no foul language proceed out of your mouth, but whatever is good for edification, as the need may be, that it may benefit the hearers;

noyes@Ephesians:4:30 @ and grieve not the Holy Spirit of God, whereby ye were sealed unto the day of redemption.

noyes@Ephesians:5:1 @ Be therefore imitators of God, as beloved children;

noyes@Ephesians:5:2 @ and walk in love, as Christ also loved you, and gave himself for you an offering and a sacrifice to God, of a sweet odor.

noyes@Ephesians:5:4 @ neither obscenity, nor foolish talking, nor indecent jesting, which are not becoming; but rather giving of thanks.

noyes@Ephesians:5:5 @ For of this ye are sure, since ye know that no whore–monger, nor unclean person, nor covetous man, who is an idolater, hath an inheritance in the kingdom of Christ and God.

noyes@Ephesians:5:6 @ Let no one deceive you with vain words; for because of these things the wrath of God cometh upon the sons of disobedience.

noyes@Ephesians:5:8 @ For ye were once darkness, but now ye are light in the Lord. Walk as children of light,

noyes@Ephesians:5:9 @ ––for the fruit of the light is in all goodness, and righteousness, and truth,––

noyes@Ephesians:5:11 @ and have no fellowship with the unfruitful works of darkness, but rather even reprove them.

noyes@Ephesians:5:12 @ For the things done in secret by them it is a shame even to speak of.

noyes@Ephesians:5:17 @ Wherefore be not unwise, but understanding what the will of the Lord is.

noyes@Ephesians:5:20 @ giving thanks always for all things to God, the Father, in the name of our Lord Jesus Christ,

noyes@Ephesians:5:21 @ submitting yourselves one to another in the fear of Christ.

noyes@Ephesians:5:23 @ for the husband is the head of the wife, even as Christ is the head of the church,––he, who is the Saviour of the body.

noyes@Ephesians:5:26 @ that he might sanctify it, having cleansed it by the bath of the water in the word;

noyes@Ephesians:5:30 @ for we are members of his body, of his flesh, and of his bones.

noyes@Ephesians:5:32 @ This mystery is a great one; but I am speaking of Christ and of the church.

noyes@Ephesians:6:4 @ And, ye fathers, stir not up the anger of your children, but bring them up in the discipline and instruction of the Lord.

noyes@Ephesians:6:5 @ Bond–servants, obey your masters according to the flesh, with fear and trembling, in singleness of your heart, as serving Christ;

noyes@Ephesians:6:6 @ not with eye–service as men–pleasers, but as bond–servants of Christ, doing the will of God from the heart;

noyes@Ephesians:6:9 @ And, ye masters, do the same things to them, forbearing threatening; knowing that both they and you have a Master in heaven, and that there is no respect of persons with him.

noyes@Ephesians:6:10 @ Finally, be strong in the Lord, and in the power of his might.

noyes@Ephesians:6:11 @ Put on the whole armor of God, that ye may be able to stand against the wiles of the Devil;

noyes@Ephesians:6:12 @ for our wrestling is not against flesh and blood, but against principalities, against powers, against the world–rulers of this darkness, against the spiritual hosts of evil in the heavenly regions.

noyes@Ephesians:6:13 @ Wherefore take up the whole armor of God, that ye may be able to withstand in the evil day, and having done all, to stand.

noyes@Ephesians:6:14 @ Stand therefore, having girded your loins with truth, and having put on the breast–plate of righteousness,

noyes@Ephesians:6:15 @ and having shod your feet with the preparation of the gospel of peace;

noyes@Ephesians:6:16 @ taking up, in addition to all, the shield of faith, by which ye will be able to quench all the fiery darts of the Evil One;

noyes@Ephesians:6:17 @ and receive the helmet of salvation, and the sword of the Spirit, which is the word of God;

noyes@Ephesians:6:19 @ and for me, that utterance may be given me in the opening of my mouth, to make known with boldness the mystery of the gospel,

noyes@Ephesians:6:20 @ in behalf of which I am an ambassador in chains; that I may proclaim it boldly, as I ought to speak.

noyes@Ephesians:6:21 @ But that ye also may know about me, how I am faring, Tychicus, the beloved brother and faithful servant in the Lord, will inform you of everything;

noyes@Philippians:1:1 @ Paul and Timothy, servants of Christ Jesus, to all the saints in Christ Jesus who are at Philippi, together with the bishops and deacons:

noyes@Philippians:1:3 @ I thank my God in all my remembrance of you,

noyes@Philippians:1:4 @ always in every prayer of mine for you all making my prayer with joy

noyes@Philippians:1:5 @ on account of your fellowship in the cause of the gospel from the first day until now;

noyes@Philippians:1:6 @ being confident of this very thing, that he who began in you a good work, will perfect it until the day of Christ Jesus;

noyes@Philippians:1:7 @ even as it is right for me to think this of you all, because I have you in my heart both in my bonds, and in the defence and confirmation of the gospel, all of you being sharers of the grace bestowed on me.

noyes@Philippians:1:8 @ For God is my witness how much I long for you all in the tender affection of Christ Jesus.

noyes@Philippians:1:10 @ so that ye may approve the things that are most excellent, in order that ye may be pure and without offence against the day of Christ,

noyes@Philippians:1:11 @ being filled with the fruit of righteousness which is through Jesus Christ, to the glory and praise of God.

noyes@Philippians:1:12 @ But I wish you to know, brethren, that things with me have resulted in the furtherance of the gospel;

noyes@Philippians:1:13 @ so that my bonds have become known in connection with Christ in the whole camp of the imperial guards, and to all the rest;

noyes@Philippians:1:14 @ and that the great part of the brethren, made confident in the Lord by my bonds, are much more bold to speak the word without fear.

noyes@Philippians:1:19 @ For I know that this will turn out to my salvation through your prayer, and the supply of the Spirit of Jesus Christ,

noyes@Philippians:1:22 @ But if to live in the flesh, if this is to me the fruit of my labor, then what I should choose, I cannot say;

noyes@Philippians:1:25 @ And being persuaded of this, I know that I shall abide and continue with you all for your advancement and joy in your faith,

noyes@Philippians:1:26 @ that your glorying in me, in the cause of Christ Jesus, may be more abundant by my coming to you again.

noyes@Philippians:1:27 @ Only conduct yourselves in a manner worthy of the gospel of Christ, that whether I come and see you, or remain absent, I may hear of your affairs, that ye stand fast in one spirit, with one soul striving together for the faith of the gospel,

noyes@Philippians:1:28 @ and in nothing terrified by your adversaries; which is to them an evident token of perdition, but to you of salvation; and that from God;

noyes@Philippians:1:29 @ for to you it was given in behalf of Christ, not only to believe in him, but in his behalf to suffer also;

noyes@Philippians:1:30 @ as ye have the same conflict which ye saw in me, and now hear of in me.

noyes@Philippians:2:1 @ If then there is any exhortation in Christ, if any encouragement from love, if any partaking of the Spirit, if any tenderness and compassion,

noyes@Philippians:2:2 @ make my joy full, that ye be of the same mind, having the same love, with union of soul cherishing one mind;

noyes@Philippians:2:3 @ doing nothing in the spirit of faction, or in the spirit of vain–glory, but in humility esteeming others as better than yourselves;

noyes@Philippians:2:4 @ looking each of you not to his own interest, but each to the interest of others also.

noyes@Philippians:2:6 @ who, being in the form of God, did not regard it as a thing to be grasped at to be on an equality with God,

noyes@Philippians:2:7 @ but made himself of no consideration, taking the form of a servant, and becoming like men;

noyes@Philippians:2:8 @ and in what appertained to him appearing as a man, he humbled himself, and was obedient unto death, even the death of the cross.

noyes@Philippians:2:10 @ that in the name of Jesus every knee should bow, of those who are in heaven, and those on earth, and those under the earth,

noyes@Philippians:2:11 @ and that every tongue should confess that Jesus Christ is Lord, to the glory of God, the Father.

noyes@Philippians:2:15 @ that ye may be blameless and pure, children of God, without rebuke, in the midst of a crooked and perverse generation; among whom ye shine as luminaries in the world,

noyes@Philippians:2:16 @ holding forth the word of life, that I may have whereof to boast against the day of Christ, that I did not run in vain, or labor in vain.

noyes@Philippians:2:17 @ But if I am even poured out on the sacrifice and ministration of your faith, I rejoice, and rejoice with you all.

noyes@Philippians:2:21 @ for all of them are seeking their own things, not those of Christ Jesus.

noyes@Philippians:2:22 @ But ye know the proof of him, that, as a son serves a father, he served with me for the gospel.

noyes@Philippians:2:30 @ because he was near to death on account of the work, hazarding his life to supply what was wanting on your part in the ministration to me.

noyes@Philippians:3:2 @ Beware of the dogs, beware of the evil workmen, beware of the concision.

noyes@Philippians:3:3 @ For we are the circumcision, who worship by the Spirit of God, and glory in Christ Jesus, and have no confidence in the flesh;

noyes@Philippians:3:5 @ circumcised the eighth day, of the race of Israel, of the tribe of Benjamin, a Hebrew of the Hebrews; as to the Law, a Pharisee;

noyes@Philippians:3:7 @ But whatever things were gain to me, those for the sake of Christ I have counted but loss.

noyes@Philippians:3:8 @ Nay more, I count all things to be loss for the excellency of the knowledge of Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them as refuse, that I may gain Christ,

noyes@Philippians:3:9 @ and be found in him, not having my own righteousness, which is of the Law, but that which is through faith in Christ, the righteousness which is from God upon faith;

noyes@Philippians:3:10 @ that I may know him, and the power of his resurrection, and the fellowship of his sufferings, while becoming like him in his death,

noyes@Philippians:3:12 @ Not that I have already obtained, or have been already perfected; but I press on, if I may also lay hold of that for which I was laid hold of by Christ.

noyes@Philippians:3:13 @ Brethren, I do not reckon myself to have laid hold of it; but one thing I do, forgetting the things that are behind, and stretching forth to the things that are before,

noyes@Philippians:3:14 @ I press toward the mark for the prize of the heavenly calling of God in Christ Jesus.

noyes@Philippians:3:15 @ Let us, therefore, as many as are perfect, be of this mind; and if ye have a different mind in anything, even this will God reveal to you.

noyes@Philippians:3:17 @ Brethren, be ye followers together of me, and mark those who walk as ye have us for an example.

noyes@Philippians:3:18 @ For many walk, of whom I told you often, and now tell you even weeping, that they are the enemies of the cross of Christ;

noyes@Philippians:3:20 @ For the country of which we are citizens is heaven, whence also we wait for a Saviour, the Lord Jesus Christ,

noyes@Philippians:3:21 @ who will transform the body of our humiliation so that it shall be conformed to the body of his glory, according to the working of the power with which he is able to subdue all things to himself.

noyes@Philippians:4:2 @ I exhort Euodia, and I exhort Syntyche, that they be of the same mind in the Lord;

noyes@Philippians:4:3 @ yea, I entreat thee also, true yoke–fellow, give them aid; since they labored with me in the gospel, with Clement also, and the rest of my fellow–laborers, whose names are in the book of life.

noyes@Philippians:4:7 @ and the peace of God, which passeth all understanding, will keep your hearts and your minds in Christ Jesus.

noyes@Philippians:4:8 @ Finally, brethren, whatever things are true, whatever things are honorable, whatever things are right, whatever things are pure, whatever things are lovely, whatever things are of good report, if there be any virtue, and if there be any praise, think on these things.

noyes@Philippians:4:9 @ The things which ye learned, and received, and heard, and saw in me, these do; and the God of peace will be with you.

noyes@Philippians:4:11 @ Not that I speak on account of want; for I have learned, in whatever state I am, therewith to be content.

noyes@Philippians:4:15 @ And ye yourselves also know, Philippians, that in the beginning of the gospel, when I went forth from Macedonia, no church communicated with me in an account of giving and receiving, but ye only;

noyes@Philippians:4:22 @ All the saints salute you, but especially they who are of Caesar’s household.

noyes@Philippians:4:23 @ The grace of the Lord Jesus Christ be with your spirit.

noyes@Colossians:1:1 @ Paul, an apostle of Christ Jesus by the will of God, and Timothy the brother,

noyes@Colossians:1:3 @ We give thanks to God, the Father of our Lord Jesus Christ, praying always for you,

noyes@Colossians:1:4 @ since we heard of your faith in Christ Jesus, and of the love which ye have to all the saints,

noyes@Colossians:1:5 @ on account of the hope which is laid up for you in the heavens, of which ye heard before in the word of the truth of the gospel,

noyes@Colossians:1:6 @ which is come to you, as it is in all the world, and is bearing fruit and growing, as it doth also in you, from the day ye heard it, and knew the grace of God in truth;

noyes@Colossians:1:7 @ even as ye learned from Epaphras our beloved fellow–servant, who is a faithful minister of Christ on your behalf;

noyes@Colossians:1:9 @ On this account we also, from the day we heard of it, cease not to pray for you, and to ask that ye may be filled with the knowledge of his will in all wisdom and spiritual understanding;

noyes@Colossians:1:10 @ that ye may walk worthily of the Lord so as to please him in all things, bearing fruit in every good work, and increasing in the knowledge of God;

noyes@Colossians:1:11 @ endued with all power according to the might of his glory unto all patience and long–suffering with joy;

noyes@Colossians:1:12 @ giving thanks to the Father, who enabled us to share in the inheritance of the saints in the light;

noyes@Colossians:1:13 @ who rescued us from the empire of darkness, and transferred us into the kingdom of his beloved Son;

noyes@Colossians:1:14 @ in whom we have our redemption, the forgiveness of our sins; ––

noyes@Colossians:1:15 @ who is the image of the invisible God, the first–born of the whole creation;

noyes@Colossians:1:18 @ And he is the head of the body, the church; since he is the beginning, the first–born from the dead, that he may be in all things pre–eminent;

noyes@Colossians:1:20 @ having made peace through the blood of his cross, by him, I say, whether the things on earth, or those in the heavens.

noyes@Colossians:1:22 @ in the body of his flesh through his death, to present you holy and blameless and irreproachable in his sight;

noyes@Colossians:1:23 @ if ye indeed continue in the faith grounded and settled, and not moved away from the hope of the gospel, which ye heard, which hath been preached in the whole creation under heaven; of which I Paul became a minister.

noyes@Colossians:1:24 @ Now I rejoice in my sufferings for you, and fill up instead that which is wanting of the afflictions of Christ in my flesh on behalf of his body, which is the church;

noyes@Colossians:1:25 @ of which I became a minister, according to the stewardship which God entrusted to me, for you, to fulfill the word of God,

noyes@Colossians:1:27 @ to whom it was the will of God to make known what is the riches of the glory of this mystery among the gentiles, which is Christ in you, the hope of glory;

noyes@Colossians:2:2 @ that their hearts may be encouraged, they being knit together in love, and that they may attain to all the riches of a full assurance of the understanding, to the full knowledge of the mystery of God;

noyes@Colossians:2:3 @ in which are stored up all the treasures of wisdom and knowledge.

noyes@Colossians:2:5 @ For though I am absent in the flesh, yet in the spirit I am with you, rejoicing and beholding your order, and the steadfastness of your faith in Christ.

noyes@Colossians:2:8 @ Beware lest there be some one who shall make a prey of you through philosophy and vain deceit, according to the tradition of men, according to the rudiments of the world, and not according to Christ.

noyes@Colossians:2:9 @ For in him dwelleth all the fullness of the Godhead bodily,

noyes@Colossians:2:10 @ and ye are made full in him, who is the head of all principality and power;

noyes@Colossians:2:11 @ in whom also ye have been circumcised with a circumcision not performed by hand, in putting off the body of the flesh in the circumcision of Christ,

noyes@Colossians:2:12 @ having been buried with him in your baptism; in which also ye were raised to life with him through faith in the working of God, who raised him from the dead;

noyes@Colossians:2:13 @ and to you also who were dead in your trespasses and the uncircumcision of your flesh, hath he given life together with him, having forgiven us all our trespasses;

noyes@Colossians:2:14 @ blotting out the handwriting in ordinances that was against us, which was opposed to us, he hath taken it out of the way, nailing it to the cross;

noyes@Colossians:2:15 @ and having disarmed principalities and powers, he made a public show of them, and led them captive in triumph in him.

noyes@Colossians:2:17 @ which are a shadow of the things to come, but the body is Christ’s.

noyes@Colossians:2:18 @ Let no one defraud you of the prize, desiring to do it in humiliation and worshipping of the angels, intruding into those things which he hath not seen, puffed up without reason by the mind of his own flesh,

noyes@Colossians:2:19 @ and not holding fast the Head, from which the whole body, supported and compacted by means of the joints and ligaments, groweth with an increase wrought by God.

noyes@Colossians:2:20 @ If ye died with Christ to the rudiments of the world, why, as though living in the world, do ye subject yourselves to ordinances, such as,

noyes@Colossians:2:22 @ (which all are to perish with the using,) after the commandments and teachings of men;

noyes@Colossians:2:23 @ which things have indeed a show of wisdom in will–worship and humiliation and severity to the body, not in any honor for the satisfying of the flesh.

noyes@Colossians:3:1 @ If then ye were raised together with Christ, seek the things that are above, where Christ is sitting on the right hand of God.

noyes@Colossians:3:6 @ on account of which things cometh the wrath of God.

noyes@Colossians:3:8 @ but now put ye away all these, anger, wrath, malice, evil–speaking, filthy language out of your mouth.

noyes@Colossians:3:9 @ Lie not one to another, seeing that ye have put off the old man with his deeds,

noyes@Colossians:3:10 @ and have put on the new man, who is renewed unto knowledge after the image of him that created him;

noyes@Colossians:3:12 @ Clothe yourselves, therefore, as the chosen of God, holy and beloved, with compassionate affections, kindness, lowliness of mind, meekness, long–suffering;

noyes@Colossians:3:14 @ and over all these things put on the robe of love, which is the bond of perfectness;

noyes@Colossians:3:15 @ and let the peace of Christ, to which ye were called in one body, rule in your hearts; and be ye thankful.

noyes@Colossians:3:16 @ Let the word of Christ dwell in you richly; in all wisdom teaching and admonishing one another with psalms, hymns, spiritual songs, in grace singing in your hearts to God;

noyes@Colossians:3:17 @ and whatever ye do, in word or deed, do all in the name of the Lord Jesus, giving thanks to God, the Father, through him.

noyes@Colossians:3:22 @ Bond–servants, obey in all things your masters according to the flesh, not with eye–service, as men–pleasers, but in singleness of heart, fearing the Lord.

noyes@Colossians:3:24 @ knowing that from the Lord ye will receive the recompense of the inheritance; serve Christ as your Lord.

noyes@Colossians:3:25 @ For he that doeth wrong, shall receive back the wrong which he hath done; and there is no respect of persons.

noyes@Colossians:4:3 @ praying at the same time for us also, that God may open to us a door for the word, to speak the mystery of Christ, for the sake of which I am also in bonds;

noyes@Colossians:4:7 @ Of all my affairs Tychicus will inform you, the beloved brother and faithful minister and fellow–servant in the Lord;

noyes@Colossians:4:9 @ together with Onesimus, the faithful and beloved brother, who is one of you. They will inform you of every thing here.

noyes@Colossians:4:10 @ Aristarchus, my fellow–prisoner, saluteth you, and Mark, the cousin of Barnabas, concerning whom ye received directions (if he come to you, receive him),

noyes@Colossians:4:11 @ and Jesus, who is called Justus; who are of the circumcision; these only are my fellow–workers for the kingdom of God, who have been an encouragement unto me.

noyes@Colossians:4:12 @ Epaphras, who is one of you, a servant of Christ Jesus, saluteth you, always striving for you in his prayers, that ye may stand perfect and fully assured in all the will of God.

noyes@Colossians:4:16 @ And when the letter hath been read among you, cause that it be read also in the church of the Laodiceans, and that ye likewise read the letter from Laodicea.

noyes@Colossians:4:18 @ The salutation by the hand of me, Paul. Remember my bonds. Grace be with you.

noyes@1Thessalonians:1:1 @ Paul, and Silvanus, and Timothy, to the church of the Thessalonians in God the Father and the Lord Jesus Christ: Grace be to you, and peace.

noyes@1Thessalonians:1:2 @ We give thanks to God always for you all, making mention of you in our prayers,

noyes@1Thessalonians:1:3 @ remembering without ceasing your work of faith, and labor of love, and perseverance in the hope in our Lord Jesus Christ, before God our Father;

noyes@1Thessalonians:1:4 @ since we know, brethren beloved of God, that he hath chosen you;

noyes@1Thessalonians:1:5 @ because the gospel preached by us came not to you in word only, but also in power, and in the Holy Spirit, and in much assurance; as ye well know what sort of persons we became among you for your sake.

noyes@1Thessalonians:1:6 @ And ye became imitators of us and of the Lord, having received the word in much affliction with joy from the Holy Spirit;

noyes@1Thessalonians:1:8 @ For from you the word of the Lord hath sounded forth not only in Macedonia and Achaia, but in every place your faith toward God hath become known; so that we need not say anything.

noyes@1Thessalonians:1:9 @ For they themselves are reporting concerning us what kind of reception we had among you, and how ye turned to God from idols, to serve the living and true God,

noyes@1Thessalonians:2:2 @ but after we had suffered before and had been shamefully treated, as ye know, at Philippi, we were bold in our God to speak to you the gospel of God in much conflict.

noyes@1Thessalonians:2:5 @ For neither at any time did we use flattering words, as ye know, nor a cloak of covetousness, God is witness;

noyes@1Thessalonians:2:6 @ nor from men sought we glory, either from you, or from others; though we might have used authority as apostles of Christ.

noyes@1Thessalonians:2:7 @ But we were gentle in the midst of you, even as a nurse cherisheth her own children;

noyes@1Thessalonians:2:8 @ so having a strong affection for you, we were willing to impart to you, not only the gospel of God, but also our own souls, because ye became dear to us.

noyes@1Thessalonians:2:9 @ For ye remember, brethren, our labor and toil, how laboring night and day, that we might not be burdensome to any of you, we preached to you the gospel of God.

noyes@1Thessalonians:2:11 @ as ye know how we exhorted, and encouraged, and charged every one of you, as a father doth his children,

noyes@1Thessalonians:2:12 @ that ye should walk in a manner worthy of God, who is calling you to his own kingdom and glory.

noyes@1Thessalonians:2:13 @ And for this cause we also thank God without ceasing, that, when ye received the word of God which ye heard from us, ye received it not as the word of men, but, as it is in truth, the word of God, which also is powerfully working in you that believe.

noyes@1Thessalonians:2:14 @ For ye, brethren, became imitators of the churches of God which are in Judaea in Christ Jesus; for ye also suffered the same things from your own countrymen, as they have from the Jews;

noyes@1Thessalonians:2:17 @ But we, brethren, having been bereaved of you for a short time, separated in body, not in heart, used the greater endeavors with much earnestness to see your face.

noyes@1Thessalonians:2:19 @ For what is our hope, or joy, or crown of glorying? Is it not even ye, in the presence of our Lord Jesus at his coming?

noyes@1Thessalonians:3:2 @ and sent Timothy, our brother and a fellow–laborer with God in the gospel of Christ, to establish you, and to encourage you in your faith,

noyes@1Thessalonians:3:6 @ But when Timothy just now came to us from you, and brought us good tidings of your faith and love, and that ye have good remembrance of us always, desiring greatly to see us, as we also to see you;

noyes@1Thessalonians:3:13 @ in order that he may establish your hearts unblamable in holiness before God, our Father, at the coming of our Lord Jesus with all his holy ones.

noyes@1Thessalonians:4:3 @ For this is the will of God, your sanctification, that ye should abstain from fornication;

noyes@1Thessalonians:4:4 @ that every one of you should know how to procure for himself his own vessel in purity and honor,

noyes@1Thessalonians:4:5 @ not in the passion of lust, even as the gentiles who know not God;

noyes@1Thessalonians:4:9 @ But concerning brotherly love there is no need of writing to you; for ye yourselves are taught of God to love one another;

noyes@1Thessalonians:4:12 @ that ye may walk becomingly toward those without, and may have need of nothing.

noyes@1Thessalonians:4:15 @ For this we say to you in the word of the Lord, that we who are living, we who are left till the coming of the Lord, shall not anticipate those who have fallen asleep.

noyes@1Thessalonians:4:16 @ For the Lord himself will descend from heaven with a loud summons, with the voice of an archangel, and with the trump of God, and the dead in Christ will rise first;

noyes@1Thessalonians:5:1 @ But concerning the times and the seasons, brethren, there is no need of writing to you;

noyes@1Thessalonians:5:2 @ for ye yourselves know full well, that the day of the Lord so cometh as a thief in the night.

noyes@1Thessalonians:5:5 @ for ye all are sons of light, and sons of the day; we are not of the night, nor of darkness.

noyes@1Thessalonians:5:8 @ but let us, as we are of the day, be sober, putting on the breast–plate of faith and love, and as a helmet, the hope of salvation;

noyes@1Thessalonians:5:18 @ in everything give thanks; for this is the will of God in Christ Jesus in regard to you.

noyes@1Thessalonians:5:22 @ abstain from every form of evil.

noyes@1Thessalonians:5:23 @ And may the God of peace himself sanctify you wholly; and may your spirit, and soul, and body, be preserved whole, without blame at the coming of our Lord Jesus Christ.

noyes@1Thessalonians:5:28 @ The grace of our Lord Jesus Christ be with you.

noyes@2Thessalonians:1:1 @ Paul, and Silvanus, and Timothy, to the church of the Thessalonians in God our Father and the Lord Jesus Christ:

noyes@2Thessalonians:1:3 @ We ought to thank God always for you, brethren, as is fit, because your faith increaseth exceedingly, and the love of every one of you all toward each ether aboundeth;

noyes@2Thessalonians:1:4 @ so that we ourselves glory in you among the churches of God, for your constancy and faith in all your persecutions and the afflictions which ye endure;

noyes@2Thessalonians:1:5 @ an indication of the righteous judgment of God, by which ye will be counted worthy of the kingdom of God, for which ye are also suffering;

noyes@2Thessalonians:1:7 @ and to you the distressed rest with us, when the Lord Jesus shall be manifested from heaven, with the angels of his might,

noyes@2Thessalonians:1:8 @ in flaming fire, taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus;

noyes@2Thessalonians:1:9 @ who will be punished with everlasting destruction proceeding from the presence of the Lord and from the glory of his power,

noyes@2Thessalonians:1:11 @ For which end we also pray always for you, that our God may count you worthy of your calling, and perfect all pleasure in goodness, and the work of faith, with power;

noyes@2Thessalonians:1:12 @ that the name of our Lord Jesus Christ may be glorified in you, and ye in him, according to the grace of our God and of the Lord Jesus Christ.

noyes@2Thessalonians:2:1 @ Now we beseech you, brethren, concerning the coming of our Lord Jesus Christ, and our being assembled together unto him,

noyes@2Thessalonians:2:2 @ that ye be not easily shaken in mind, nor troubled, either by spirit, or by word, or by letter as from us, as if the day of the Lord were close at hand.

noyes@2Thessalonians:2:3 @ Let no one deceive you in any manner; for unless the apostasy shall have come first and the man of sin have been revealed, the son of perdition;

noyes@2Thessalonians:2:4 @ he that opposeth and exalteth himself above every one that is called God, or worthy of worship, so that he sitteth in the temple of God, showing himself to be God.

noyes@2Thessalonians:2:7 @ For the mystery of lawlessness is already working; only there is one who now restraineth, until he be taken out of the way;

noyes@2Thessalonians:2:8 @ and then will the lawless one be revealed, whom the Lord Jesus will consume with the breath of his mouth, and destroy with the manifestation of his coming;

noyes@2Thessalonians:2:9 @ whose coming is after the working of Satan with all power, and signs, and wonders of falsehood,

noyes@2Thessalonians:2:10 @ and in all deceit of unrighteousness for those who are perishing; because they received not the love of the truth, that they might be saved.

noyes@2Thessalonians:2:11 @ And for this cause God sendeth them a working of delusion, that they may believe the falsehood;

noyes@2Thessalonians:2:13 @ But we are bound to give thanks always to God for you, brethren beloved of the Lord, that God chose you from the beginning to salvation in sanctification of the Spirit, and belief of the truth;

noyes@2Thessalonians:2:14 @ whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.

noyes@2Thessalonians:3:1 @ Finally, brethren, pray for us, that the word of the Lord may run and be glorified, as with you,

noyes@2Thessalonians:3:5 @ And the Lord direct your hearts to the love of God, and to perseverance in the cause of Christ.

noyes@2Thessalonians:3:6 @ Now we charge you, brethren, in the name of the Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which they received of us.

noyes@2Thessalonians:3:8 @ neither did we eat any man’s bread for nought, but were working with labor and travail night and day, that we might not be burdensome to any of you.

noyes@2Thessalonians:3:11 @ For we hear of some who walk among you disorderly, working not at all, but are busybodies.

noyes@2Thessalonians:3:16 @ Now the Lord of peace himself give you peace always in every way; the Lord be with you all.

noyes@2Thessalonians:3:17 @ The salutation by the hand of me, Paul; which is the token in every letter; so I write.

noyes@2Thessalonians:3:18 @ The grace of our Lord Jesus Christ be with you all.

noyes@1Timothy:1:1 @ Paul, an apostle of Christ Jesus, through the command of God, our Saviour, and Christ Jesus, our hope,

noyes@1Timothy:1:5 @ Now the end of the commandment is love, out of a pure heart and a good conscience and faith unfeigned;

noyes@1Timothy:1:7 @ desiring to be teachers of the Law, understanding neither what they say, nor whereof they affirm.

noyes@1Timothy:1:9 @ knowing this, that the Law is not made for a righteous man, but for the lawless and unruly, for the ungodly and sinful, for the unholy and profane, for murderers of fathers and murderers of mothers, for man–slayers,

noyes@1Timothy:1:11 @ according to the glorious gospel of the blessed God which was committed to my trust.

noyes@1Timothy:1:13 @ though formerly I was a blasphemer, and a persecutor, and a doer of outrage; but I obtained mercy, because I did it ignorantly, in unbelief;

noyes@1Timothy:1:14 @ and the grace of our Lord was exceedingly abundant with faith and love which is in Christ Jesus.

noyes@1Timothy:1:15 @ True is the saying, and worthy of all acceptance, that Christ Jesus came into the world to save sinners, of whom I am chief.

noyes@1Timothy:1:18 @ This charge I commit to thee, my child Timothy, in accordance with the directions of the prophets before given to thee, that thou mayst in them war the good warfare,

noyes@1Timothy:1:20 @ of whom is Hymenaeus and Alexander, whom I delivered to Satan, that they might be taught not to blaspheme.

noyes@1Timothy:2:1 @ I exhort then, first of all, that supplications, prayers, intercessions, and giving of thanks be made for all men;

noyes@1Timothy:2:3 @ For this is good and acceptable in the sight of God our Saviour,

noyes@1Timothy:2:4 @ whose will is that all men should be saved, and come to the knowledge of the truth.

noyes@1Timothy:2:7 @ whereunto I was appointed a herald and an apostle, (I speak the truth, I lie not,) a teacher of the gentiles in faith and truth.

noyes@1Timothy:2:10 @ but, as becometh women professing godliness, with good works.

noyes@1Timothy:3:1 @ True is the saying: If a man desire the office of a bishop, he desireth a good work.

noyes@1Timothy:3:2 @ A bishop then must be blameless, the husband of one wife, sober, discreet, orderly, hospitable, apt in teaching;

noyes@1Timothy:3:3 @ not given to wine, not a striker, but forbearing, not quarrelsome, not a lover of money;

noyes@1Timothy:3:5 @ for if a man knoweth not how to preside over his own house, how shall he take care of the church of God––

noyes@1Timothy:3:6 @ not a new convert, lest being puffed up with pride he fall into the condemnation of the Devil;

noyes@1Timothy:3:7 @ moreover he must also have a good report from them that are without, lest he fall into reproach and the snare of the Devil.

noyes@1Timothy:3:8 @ Deacons in like manner must be grave, not double–tongued, not given to much wine, not greedy of base gain,

noyes@1Timothy:3:9 @ holding the mystery of the faith in a pure conscience.

noyes@1Timothy:3:12 @ Let the deacons be the husbands of one wife, ruling their children and their own houses well.

noyes@1Timothy:3:15 @ but if I should tarry long, that thou mayst know how thou oughtest to conduct thyself in the house of God, which is the church of the living God, the pillar and foundation of the truth.

noyes@1Timothy:3:16 @ And confessedly great is the mystery of godliness, in him who was manifested in the flesh, justified in the Spirit, seen by angels, preached among the gentiles, believed on in the world, received up in glory.

noyes@1Timothy:4:1 @ Now the Spirit saith expressly, that in the latter times some will depart from the faith, giving heed to seducing spirits and teachings of demons,

noyes@1Timothy:4:2 @ through the hypocrisy of speakers of lies, who bear a brand on their own conscience,

noyes@1Timothy:4:4 @ For every creature of God is good, and nothing to be refused, if it be received with thanksgiving;

noyes@1Timothy:4:5 @ for it is sanctified by the word of God and prayer.

noyes@1Timothy:4:6 @ If thou lay these things before the brethren, thou wilt be a good minister of Christ Jesus, nourished in the words of the faith, and of the good teaching, with which thou art well acquainted.

noyes@1Timothy:4:7 @ But avoid the profane and old wives’ fables; and exercise thyself unto godliness.

noyes@1Timothy:4:8 @ For bodily exercise is profitable for little; but godliness is profitable for all things, having promise of the life that now is, and of that which is to come.

noyes@1Timothy:4:9 @ True is the saying, and worthy of all acceptance.

noyes@1Timothy:4:10 @ For to this end we both labor and suffer reproach, because we have placed our hope in the living God, who is the Saviour of all men, especially of believers.

noyes@1Timothy:4:14 @ Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery.

noyes@1Timothy:5:8 @ But if any one provideth not for his own, and especially for those of his own house, he hath denied the faith, and is worse than an unbeliever.

noyes@1Timothy:5:9 @ Let a widow be put on the list when not less than sixty years old, having been the wife of one husband,

noyes@1Timothy:5:10 @ well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints’ feet, if she have relieved the afflicted, if she have diligently followed every good work.

noyes@1Timothy:5:12 @ falling into condemnation, because they have cast off their first faith;

noyes@1Timothy:5:17 @ Let the elders that rule well be counted worthy of double honor; especially they who labor in the word and in teaching.

noyes@1Timothy:5:18 @ For the Scripture saith, "Thou shalt not muzzle the ox while he is treading out the grain"; and, "The laborer is worthy of his wages."

noyes@1Timothy:5:25 @ In like manner also the good works of some are openly manifest; and those that are otherwise cannot be hid.

noyes@1Timothy:6:1 @ Let all who are under the yoke as bond–servants count their own masters worthy of all honor, that the name of God and his doctrine be not blasphemed.

noyes@1Timothy:6:3 @ If any one teacheth other doctrine, and assenteth not to sound words, the words of our Lord Jesus Christ, and to the doctrine which is according to godliness,

noyes@1Timothy:6:4 @ he is puffed up with pride, knowing nothing, but doting about questions and strifes of words, from which cometh envy, strife, railings, evil surmisings,

noyes@1Timothy:6:5 @ incessant disputings of men corrupted in their minds, and destitute of the truth, supposing that godliness is gain.

noyes@1Timothy:6:10 @ For the love of money is a root of all evils; which some coveting have strayed away from the faith, and have pierced themselves through with many pangs.

noyes@1Timothy:6:11 @ But do thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.

noyes@1Timothy:6:12 @ Fight the good fight of faith, lay hold on everlasting life, to which thou wast called, and didst profess the good profession before many witnesses.

noyes@1Timothy:6:13 @ I charge thee before God, who giveth life to all things, and before Christ Jesus, who under Pontius Pilate testified the good profession,

noyes@1Timothy:6:14 @ that thou keep the commandment without spot, without reproach, until the appearing of our Lord Jesus Christ,

noyes@1Timothy:6:15 @ which in his own times he shall show, who is the blessed and only Potentate, the King of kings, and Lord of lords,

noyes@1Timothy:6:20 @ O Timothy, keep that which is committed to thy trust, avoiding the profane babblings, and oppositions of the falsely–called knowledge;

noyes@1Timothy:6:21 @ which some professing, have erred concerning the faith. Grace be with thee.

noyes@2Timothy:1:1 @ Paul, an apostle of Christ Jesus by the will of God, according to the promise of life which is in Christ Jesus,

noyes@2Timothy:1:3 @ I thank God, whom I serve from my forefathers with pure conscience, as without ceasing I have remembrance of thee in my prayers night and day,

noyes@2Timothy:1:4 @ longing to see thee, being mindful of thy tears, that I may be filled with joy;

noyes@2Timothy:1:6 @ For which cause I remind thee to stir up the gift of God, which is in thee by the laying on of my hands;

noyes@2Timothy:1:7 @ for God gave us not the spirit of cowardice, but of power, and of love, and of admonition.

noyes@2Timothy:1:8 @ Be not then ashamed of the testimony of our Lord, nor of me his prisoner; but endure hardship with me for the gospel through the power of God,

noyes@2Timothy:1:10 @ but is now made manifest by the appearing of our Saviour Christ Jesus, who abolished death, and brought life and incorruption to light through the gospel,

noyes@2Timothy:1:11 @ for which I was appointed a herald, and an apostle, and a teacher of the gentiles.

noyes@2Timothy:1:13 @ Hold the pattern of sound words, which thou heardest from me, in faith and love which is in Christ Jesus;

noyes@2Timothy:1:15 @ Thou knowest this, that all those in Asia turned away from me, of whom are Phygelus and Hermogenes.

noyes@2Timothy:1:16 @ The Lord give mercy to the house of Onesiphorus, because he often refreshed me, and was not ashamed of my chain; but on the contrary,

noyes@2Timothy:2:3 @ Endure hardship with me as a good soldier of Christ Jesus.

noyes@2Timothy:2:4 @ No one serving as a soldier entangleth himself with the affairs of life, that he may please him who chose him to be a soldier.

noyes@2Timothy:2:6 @ The husbandman that laboreth must be the first partaker of the fruits.

noyes@2Timothy:2:8 @ Bear in mind Jesus Christ of the seed of David, as raised from the dead, according to my gospel;

noyes@2Timothy:2:9 @ in which I suffer hardship even unto bonds as an evil–doer; but the word of God is not bound.

noyes@2Timothy:2:10 @ For this cause I endure all things for the sake of the elect, that they may also obtain the salvation which is in Christ Jesus, with everlasting glory.

noyes@2Timothy:2:14 @ Of these things put them in remembrance, charging them before the Lord not to carry on a strife of words, to no useful purpose, but rather to the subverting of the hearers.

noyes@2Timothy:2:15 @ Study to present thyself approved unto God, a workman not ashamed, rightly dividing the word of truth.

noyes@2Timothy:2:16 @ But shun the profane babblings; for they will go on to a higher degree of ungodliness;

noyes@2Timothy:2:17 @ and their word will eat as doth a canker; of whom is Hymenaeus and Philetus,

noyes@2Timothy:2:18 @ who have erred concerning the truth, saying that the resurrection hath already taken place, and overthrow the faith of some.

noyes@2Timothy:2:19 @ Nevertheless God’s firm foundation standeth, having this seal, "The Lord knoweth them that are his;" and, "Let every one that nameth the name of the Lord depart from iniquity."

noyes@2Timothy:2:20 @ But in a great house there are not only vessels of gold and of silver, but also wooden and earthen ones; and some for honor, and some for dishonor.

noyes@2Timothy:2:22 @ But flee youthful lusts, and follow righteousness, faith, love, peace, with those who call on the Lord out of a pure heart.

noyes@2Timothy:2:24 @ and a servant of the Lord must not quarrel, but be gentle to all, apt in teaching, patient of wrong,

noyes@2Timothy:2:25 @ in meekness admonishing those that oppose themselves; if haply God may give them repentance to attain the full knowledge of the truth,

noyes@2Timothy:2:26 @ and they may awake to their senses out of the snare of the Devil, by whom they have been taken captive to do his will.

noyes@2Timothy:3:2 @ For men will be lovers of themselves, lovers of money, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, without

noyes@2Timothy:3:4 @ betrayers, headstrong, puffed up, lovers of pleasure rather than lovers of God;

noyes@2Timothy:3:5 @ having a form of godliness, but denying the power thereof. And from these turn away.

noyes@2Timothy:3:6 @ For of these are they who creep into houses, and lead captive silly women laden with sins, led away by divers lusts,

noyes@2Timothy:3:7 @ ever learning, and never able to come to the full knowledge of the truth.

noyes@2Timothy:3:9 @ But they will proceed no further; for their folly will be clearly manifest to all, as that of those men was.

noyes@2Timothy:3:10 @ But thou art well acquainted with my teaching, manner of life, purpose, faith, long–suffering, love, patience,

noyes@2Timothy:3:11 @ persecutions, sufferings; what things came upon me at Antioch, at Iconium, at Lystra; what persecutions I endured, and out of them all the Lord delivered me.

noyes@2Timothy:3:14 @ But do thou continue in the things which thou didst learn and wast assured of, knowing from what teachers thou didst learn them,

noyes@2Timothy:3:16 @ All Scripture is inspired by God, and is profitable for teaching, for reproof, for correction, for discipline in righteousness;

noyes@2Timothy:3:17 @ that the man of God may be perfect, thoroughly furnished unto every good work.

noyes@2Timothy:4:2 @ preach the word, be urgent in season, out of season, confute, rebuke, exhort with all long–suffering and teaching.

noyes@2Timothy:4:5 @ But be thou watchful in all things, endure hardship, do the work of an evangelist, fully accomplish thy ministry.

noyes@2Timothy:4:6 @ For I am already about to be offered as a sacrifice, and the time of my departure is at hand.

noyes@2Timothy:4:8 @ henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will give to me at that day, and not to me only, but to all those who have loved his appearing.

noyes@2Timothy:4:15 @ of whom do thou also beware; for he hath greatly withstood our words.

noyes@2Timothy:4:17 @ But the Lord stood by me, and strengthened me, that the preaching might be fully accomplished by me, and that all the gentiles might hear; and I was delivered out of the lion’s mouth.

noyes@2Timothy:4:19 @ Salute Prisca and Aquila, and the household of Onesiphorus.

noyes@Titus:1:1 @ Paul, a servant of God, and an apostle of Christ Jesus, for the faith of God’s elect, and the knowledge of the truth which is according to godliness,

noyes@Titus:1:2 @ in hope of everlasting life, which God, who cannot lie, promised from the most ancient times,

noyes@Titus:1:3 @ but in his own seasons manifested his word through the preaching with which I was intrusted by the commandment of God our Saviour:

noyes@Titus:1:6 @ if any one is without reproach, the husband of one wife, having believing children, that are not accused of dissoluteness, or unruly.

noyes@Titus:1:7 @ For a bishop must be without reproach, as God’s steward; not self–willed, not soon angry, not given to wine, not a striker, not greedy of base gain,

noyes@Titus:1:8 @ but hospitable, a lover of what is good, discreet, just, holy, temperate,

noyes@Titus:1:10 @ For there are many unruly vain talkers and deceivers, especially they of the circumcision;

noyes@Titus:1:11 @ whose mouths must be stopped, since they overturn whole houses, teaching things which they ought not, for the sake of base gain.

noyes@Titus:1:12 @ One of themselves, even a prophet of their own, said: "The Cretans are always liars, evil beasts, slothful gluttons."

noyes@Titus:1:14 @ not giving heed to Jewish fables, and commandments of men who turn away from the truth.

noyes@Titus:1:16 @ They profess that they know God, but by their works they deny him, being abominable and disobedient, and for every good work reprobate.

noyes@Titus:2:3 @ that aged women likewise be in behavior as becometh holiness, not false accusers, not enslaved to much wine, teachers of what is good,

noyes@Titus:2:5 @ to be discreet, chaste, workers at home, good, in subjection to their own husbands, that the word of God be not blasphemed.

noyes@Titus:2:7 @ in all things showing thyself a pattern of good works, in teaching showing uncorruptness, gravity,

noyes@Titus:2:8 @ sound speech that cannot be condemned; that he that is opposed to us may be put to shame, having no evil thing to say of us.

noyes@Titus:2:10 @ not contradicting, not purloining, but showing all good faith; that they may adorn the teaching of God our Saviour in all things.

noyes@Titus:2:11 @ For the grace of God, that bringeth salvation to all men, was manifested,

noyes@Titus:2:13 @ looking for the blessed hope, and appearing of the glory of the great God and of our Saviour Jesus Christ;

noyes@Titus:3:2 @ to speak evil of no one, to be averse to strife, forbearing, showing all meekness to all men.

noyes@Titus:3:4 @ But when the kindness and love for men of God our Saviour appeared,

noyes@Titus:3:5 @ not by works of righteousness which we did, but according to his mercy he saved us, by the bath of regeneration, and renewing of the Holy Spirit,

noyes@Titus:3:7 @ that having been accepted as righteous by his grace, we might become heirs according to the hope of everlasting life.

noyes@Titus:3:8 @ True is the saying; and these things I desire that thou affirm earnestly, that they who have believed in God may be careful to practise good works. These things are good and profitable to men;

noyes@Titus:3:9 @ but avoid foolish questionings, and genealogies, and strifes, and contentions about the Law; for they are unprofitable and vain.

noyes@Philemon:1:1 @ Paul, a prisoner of Christ Jesus, and Timothy the brother, to Philemon our beloved friend and fellow–laborer,

noyes@Philemon:1:4 @ I thank my God at all times, making mention of thee in my prayers,

noyes@Philemon:1:5 @ hearing of thy love and faith, which thou hast toward the Lord Jesus and toward all the saints;

noyes@Philemon:1:6 @ that the fellowship of thy faith may become effectual in the knowledge of every good thing which is in us, for Christ Jesus.

noyes@Philemon:1:7 @ For we have great thankfulness and comfort on account of thy love, because the hearts of the saints have been refreshed by thee, brother.

noyes@Philemon:1:9 @ yet for love’s sake I beseech thee rather; being such a one as Paul an old man, and now also a prisoner of Christ Jesus,

noyes@Philemon:1:11 @ who in time past was unprofitable to thee, but is now profitable to thee and to me;

noyes@Philemon:1:13 @ Whom I would have retained with me, that in thy stead he might minister to me in the bonds of the gospel;

noyes@Philemon:1:20 @ Yea, brother, let me have joy of thee in the Lord; refresh my heart in Christ.

noyes@Philemon:1:25 @ The grace of our Lord Jesus Christ be with your spirit.

noyes@Hebrews:1:1 @ God, who at different times and in different ways spoke of old to the fathers by the prophets,

noyes@Hebrews:1:2 @ hath at the end of these days spoken to us by his Son, whom he appointed heir of all things, by whom he also made the worlds,

noyes@Hebrews:1:3 @ who being a brightness from his glory and an image of his being, and upholding all things by the word of his power, when he had by himself accomplished a cleansing of sins, sat down on the right hand of the Majesty on high;

noyes@Hebrews:1:5 @ For to which of the angels did he ever say: "Thou art my Son, I this day have begotten thee?" and again: "I will be to him a Father, and he shall be to me a Son?"

noyes@Hebrews:1:6 @ And again, when he hath brought in the first–begotten into the world, he saith: "And let all the angels of God pay him homage."

noyes@Hebrews:1:7 @ And of the angels he saith: "Who maketh his angels winds, and his ministers a flame of fire;"

noyes@Hebrews:1:8 @ but of the Son: "Thy throne, O God, is for ever and ever; and the sceptre of thy kingdom is a sceptre of righteousness.

noyes@Hebrews:1:9 @ Thou lovedst righteousness, and hatedst iniquity; therefore God, thy God, anointed thee with the oil of gladness above thy fellows."

noyes@Hebrews:1:10 @ And: "Thou, Lord, in the beginning didst found the earth, and the heavens are the works of thy hands.

noyes@Hebrews:1:13 @ But to which of the angels hath he ever said: "Sit on my right hand, until I make thine enemies thy footstool?"

noyes@Hebrews:1:14 @ Are they not all ministering spirits, sent forth to minister for the sake of those who are to inherit salvation?

noyes@Hebrews:2:4 @ God also bearing them witness, both with signs and wonders, and divers miracles, and gifts of the Holy Spirit, according to his will?

noyes@Hebrews:2:5 @ For not to angels did he put in subjection the world to come, of which we are speaking.

noyes@Hebrews:2:6 @ But one in a certain place bore testimony, saying, "What is man, that thou art mindful of him, or the son of man, that thou carest for him?

noyes@Hebrews:2:9 @ But we see him who was made a little lower than the angels, Jesus, on account of the suffering of death crowned with glory and honor; that by the grace of God he might taste death for every one.

noyes@Hebrews:2:10 @ For it became him, for whom are all things, and through whom are all things, in bringing many sons to glory, to make the author of their salvation perfect through sufferings.

noyes@Hebrews:2:11 @ For both he that sanctifieth and they who are sanctified are all of one; for which cause he is not ashamed to call them brethren;

noyes@Hebrews:2:12 @ saying, "I will declare thy name to my brethren, in the midst of the congregation will I sing praise to thee."

noyes@Hebrews:2:14 @ Forasmuch then as the children are partakers of flesh and blood, he also himself in like manner shared in the same, that through death he might bring to nought him who had the power of death, that is, the Devil,

noyes@Hebrews:2:15 @ and might deliver those who, through fear of death, were all their life–time subject to bondage.

noyes@Hebrews:2:16 @ For surely he doth not help angels, but he helpeth the offspring of Abraham.

noyes@Hebrews:2:17 @ Whence it was right for him to be in all respects made like to his brethren, that he might become a merciful and faithful high–priest in things pertaining to God, to make propitiation for the sins of the people.

noyes@Hebrews:3:1 @ Wherefore, holy brethren, partakers of a heavenly calling, consider the apostle and high–priest of our profession, Jesus;

noyes@Hebrews:3:3 @ For he hath been counted worthy of more glory than Moses, inasmuch as greater than the house is he who built it.

noyes@Hebrews:3:5 @ And Moses indeed was faithful in all his house as a servant, that he might testify of those things which were to be spoken;

noyes@Hebrews:3:6 @ but Christ as a son over his house; whose house are we, if we hold fast the confidence and joyousness of our hope.

noyes@Hebrews:3:8 @ harden not your hearts, as in the provocation, in the day of the temptation in the wilderness,

noyes@Hebrews:3:10 @ Wherefore I was offended with that generation, and said, They always err in their heart, but they knew not my ways;

noyes@Hebrews:3:12 @ Take heed, brethren, lest there be in any one of you an evil heart of unbelief, in departing from the living God.

noyes@Hebrews:3:13 @ But exhort one another daily, as long as it is called To–day, that none of you may be hardened through the deceitfulness of sin.

noyes@Hebrews:3:14 @ For we have become partakers of Christ, if we hold fast our first confidence firm to the end.

noyes@Hebrews:3:16 @ who then, when they had heard, provoked? Was it not all who came out of Egypt by means of Moses?

noyes@Hebrews:3:17 @ And with whom was he offended forty years? Was it not with those who sinned, whose carcasses fell in the wilderness?

noyes@Hebrews:3:19 @ So then we see that they could not enter in because of unbelief.

noyes@Hebrews:4:1 @ Let us then fear, since a promise is still left us of entering into his rest, lest any one of you should appear to fail of obtaining it.

noyes@Hebrews:4:2 @ For to us were glad tidings addressed, as well as to them; but the word which was heard did not profit them, not being mixed with faith in those who heard it.

noyes@Hebrews:4:3 @ For we who believed enter into the rest, as he hath said: "So I swore in my wrath, they shall not enter into my rest;" although the works were finished from the foundation of the world.

noyes@Hebrews:4:4 @ For he hath spoken in a certain place of the seventh day thus: "And God rested on the seventh day from all his works;"

noyes@Hebrews:4:6 @ Since then it still remaineth for some to enter into it, and they to whom the glad tidings of it were first brought did not enter in because of disobedience,

noyes@Hebrews:4:8 @ For if Joshua had given them rest, he would not after this be speaking of another day.

noyes@Hebrews:4:9 @ There remaineth therefore a sabbath–rest to the people of God.

noyes@Hebrews:4:11 @ Let us then strive to enter into that rest, that no one may fall, as a like example of disobedience.

noyes@Hebrews:4:12 @ For the word of God is living, and powerful, and sharper than any two–edged sword, piercing even to the dividing asunder of soul and spirit, both the joints and marrow, and is a discerner of the thoughts and intents of the heart;

noyes@Hebrews:4:13 @ and there is no creature that is not manifest in his sight; but all things are naked and laid open to the eyes of him with whom we have to do.

noyes@Hebrews:4:14 @ Since, then, we have a great high–priest, who hath passed through the heavens, Jesus the Son of God, let us hold fast our profession.

noyes@Hebrews:4:15 @ For we have not a high–priest who cannot be touched with the feeling of our infirmities, but one who hath in all points been tempted as we are, without sin.

noyes@Hebrews:4:16 @ Let us therefore come boldly to the throne of grace, that we may obtain mercy, and find grace to help in time of need.

noyes@Hebrews:5:1 @ For every high–priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins;

noyes@Hebrews:5:3 @ and by reason of this infirmity he must, as for the people, so also for himself, offer sacrifice for sins.

noyes@Hebrews:5:6 @ as also he saith in another place, "Thou art a priest for ever, after the order of Melchizedek."

noyes@Hebrews:5:7 @ Who in the days of his flesh, when he had offered up prayers and supplications, with strong crying and tears, to him that was able to save him from death, and was heard by reason of his godly reverence,

noyes@Hebrews:5:9 @ and being perfected became the author of everlasting salvation to all who obey him,

noyes@Hebrews:5:10 @ being addressed by God as high–priest after the order of Melchizedek.

noyes@Hebrews:5:11 @ Of whom we have much to say, and hard to be explained, seeing ye have become dull of hearing.

noyes@Hebrews:5:12 @ For while on account of the length of time ye ought to be teachers, ye again have need that some one should teach you the first elements of the oracles of God, and are become such as have need of milk, and not of solid food.

noyes@Hebrews:5:13 @ For every one that feedeth on milk is unacquainted with the word of righteousness; for he is a babe;

noyes@Hebrews:5:14 @ but solid food belongs to those who are of full age, who by use have their senses exercised to discern both good and evil.

noyes@Hebrews:6:1 @ Let us then, leaving the first principles of the doctrine of Christ, press on to perfection; not laying again the foundation of repentance from dead works, and of faith toward God,

noyes@Hebrews:6:2 @ of the doctrine of baptisms, and of the laying on of hands, and of resurrection of the dead, and of everlasting judgment.

noyes@Hebrews:6:4 @ For it is impossible that those who have once been enlightened, and have tasted of the heavenly gift, and been make partakers of the Holy Spirit,

noyes@Hebrews:6:5 @ and have tasted the good word of God, and the powers of the world to come,

noyes@Hebrews:6:6 @ and have fallen away, should again be renewed to repentance, since they crucify to themselves the Son of God afresh, and put him to open shame.

noyes@Hebrews:6:7 @ For the earth which hath drunk in the rain that cometh often upon it, and beareth plants useful to those for whose sake it is tilled, receiveth blessing from God;

noyes@Hebrews:6:9 @ But, beloved, we are persuaded better things of you, and things that are connected with salvation, though we do thus speak.

noyes@Hebrews:6:11 @ But we earnestly desire that every one of you may show the same diligence with regard to the full assurance of your hope even to the end;

noyes@Hebrews:6:12 @ that ye may not become slothful, but imitators of those who through faith and endurance inherit the promises.

noyes@Hebrews:6:16 @ For men indeed swear by one who is greater, and the oath for confirmation is to them an end of all strife.

noyes@Hebrews:6:17 @ Wherefore God, wishing more abundantly to show to the heirs of the promise the immutability of his purpose, confirmed it by an oath,

noyes@Hebrews:6:19 @ which hope we have as an anchor of the soul, sure and steadfast, and which entereth within the veil;

noyes@Hebrews:6:20 @ where as forerunner for us Jesus entered, having become a high–priest for ever, after the order of Melchizedek.

noyes@Hebrews:7:1 @ For this Melchizedek, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him,

noyes@Hebrews:7:2 @ to whom also Abraham apportioned a tenth part of all, who by interpretation is first King of righteousness, and then also was King of Salem, which is, King of peace,

noyes@Hebrews:7:3 @ without father, without mother, without record of descent, having neither beginning of days, nor end of life, but likened to the Son of God, remaineth a priest for ever.

noyes@Hebrews:7:4 @ Consider now how great this man was, to whom even Abraham the patriarch gave a tenth of the spoils.

noyes@Hebrews:7:5 @ And those indeed of the sons of Levi who receive the office of the priesthood have a command to take tithes of the people by the Law, that is, of their brethren, though they have come out of the loins of Abraham;

noyes@Hebrews:7:6 @ but he whose descent is not reckoned from them took tithes of Abraham, and blessed him who had the promises.

noyes@Hebrews:7:8 @ And here indeed men that die receive tithes; but there he of whom it is testified that he liveth.

noyes@Hebrews:7:10 @ for he was yet in the loins of his father when Melchizedek met him.

noyes@Hebrews:7:11 @ If indeed perfection had been by the Levitical priesthood, (for under it the people hath received the Law,) what further need was there that a different priest should arise after the order of Melchizedek, and not be called alter the order of Aaron?

noyes@Hebrews:7:12 @ For if the priesthood is changed, there takes place of necessity a change of the law.

noyes@Hebrews:7:13 @ For he of whom these things are spoken belonged to another tribe, of which no one hath given attendance at the altar;

noyes@Hebrews:7:14 @ for it is well–known that our Lord sprang out of Judah, in regard to which tribe Moses spoke nothing concerning priests.

noyes@Hebrews:7:15 @ And it is still more abundantly evident, if after the likeness of Melchizedek there ariseth a different priest,

noyes@Hebrews:7:16 @ who hath been made, not according to the law of a fleshly commandment, but according to the power of an indissoluble life.

noyes@Hebrews:7:17 @ For it is testified of him, "Thou art a priest for ever, after the order of Melchizedek."

noyes@Hebrews:7:18 @ For on the one hand there takes place an annulling of the commandment which went before, on account of its weakness and unprofitableness,––

noyes@Hebrews:7:19 @ for the Law perfected nothing,––and on the other, the bringing in of a better hope, by which we draw near to God.

noyes@Hebrews:7:22 @ by so much hath Jesus become the surety of a better covenant.

noyes@Hebrews:7:23 @ And they indeed have been many priests, because they have been prevented from continuing by reason of death;

noyes@Hebrews:7:27 @ who hath not necessity daily, as the high–priests, to offer up sacrifice first for his own sins, and then for those of the people; for this he did once for all, when he offered up himself.

noyes@Hebrews:7:28 @ For the Law maketh men high–priests, who have infirmity; but the word of the oath, which was after the Law, maketh the Son, who is perfected for ever.

noyes@Hebrews:8:1 @ Now the principal thing among those of which we are speaking is this: We have such a high–priest, who sat down on the right hand of the throne of the Majesty in the heavens;

noyes@Hebrews:8:2 @ a minister of the sanctuary, and of the true tabernacle, which the Lord pitched, not man.

noyes@Hebrews:8:3 @ For every high–priest is appointed to offer gifts and sacrifices; whence it is necessary that this one also have something which he may offer.

noyes@Hebrews:8:4 @ For if, indeed, he were on earth, he would not be a priest, since there are those that offer the gifts according to the Law;

noyes@Hebrews:8:5 @ who serve the mere delineation and shadow of the heavenly things, as Moses was admonished by God when he was about to make the tabernacle; for, "See," saith he, "that thou make all things according to the pattern which was shown thee in the mount."

noyes@Hebrews:8:6 @ But now he hath obtained a more excellent ministry, in proportion as he is the mediator of a better covenant, which hath been established upon better promises.

noyes@Hebrews:8:8 @ For finding fault with them, he saith: "Behold, the days are coming, saith the Lord, when I will make with the house of Israel and with the house of Judah a new covenant;

noyes@Hebrews:8:9 @ not according to the covenant which I made with their fathers, in the day when I took them by the hand, to bring them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.

noyes@Hebrews:8:10 @ For this is the covenant that I will make with the house of Israel after those days, saith the Lord: I will put my laws into their mind, and on their hearts will I write them; and I will be to them a God, and they shall be to me a people.

noyes@Hebrews:9:1 @ The first covenant, then, had indeed ordinances of religious service, and a worldly sanctuary.

noyes@Hebrews:9:3 @ and after the second veil, the tabernacle which is called the holy of holies,

noyes@Hebrews:9:4 @ which had the golden altar of incense, and the ark of the covenant overlaid on every side with gold, wherein was the golden pot containing the manna, and the rod of Aaron which budded, and the tables of the covenant;

noyes@Hebrews:9:5 @ and over it the cherubs of glory, overshadowing the mercy–seat; of which we cannot now speak particularly.

noyes@Hebrews:9:7 @ but into the second the high–priest alone once every year, not without blood, which he offereth for himself, and for the errors of the people;

noyes@Hebrews:9:9 @ which is a figure for the present time, in accordance with which are offered both gifts and sacrifices, which have no power as to the conscience to perfect the worshipper,

noyes@Hebrews:9:10 @ being only ordinances pertaining to the flesh, which in addition to meats and drinks and divers washings are imposed until the time of reformation.

noyes@Hebrews:9:11 @ But Christ having appeared, as a high–priest of the good things to come, passing through the greater and more perfect tabernacle, not made with hands, that is, not of this creation, entered once for all into the sanctuary,

noyes@Hebrews:9:12 @ not with the blood of goats and calves, but by his own blood, and obtained for us everlasting redemption.

noyes@Hebrews:9:13 @ For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the purifying of the flesh,

noyes@Hebrews:9:14 @ how much more shall the blood of Christ, who by his everlasting spirit offered himself without spot to God, purify your conscience from dead works, for the worship of the living God!

noyes@Hebrews:9:15 @ And for this cause he is the mediator of a new covenant, that, death having taken place for redemption from the transgressions under the first covenant, they who have been called may receive the everlasting inheritance which was promised.

noyes@Hebrews:9:16 @ For where there is a testament there must of necessity be implied the death of the testator;

noyes@Hebrews:9:17 @ for a testament is of force after men are dead, since it is of no force while the testator is living.

noyes@Hebrews:9:19 @ For when Moses had spoken every precept according to the Law to all the people, he took the blood of the calves and of the goats, with water, and scarlet wool, and hyssop, and sprinkled both the book itself and all the people,

noyes@Hebrews:9:20 @ saying, "This is the blood of the covenant which God enjoined in respect to you."

noyes@Hebrews:9:21 @ The tabernacle also and all the vessels of the service he in like manner sprinkled with the blood.

noyes@Hebrews:9:22 @ And almost all things are according to the Law purified with blood, and without shedding of blood there is no remission.

noyes@Hebrews:9:23 @ It was necessary therefore that the copies of the things in the heavens should be purified with these; but the heavenly things themselves with sacrifices better than these.

noyes@Hebrews:9:24 @ For Christ did not enter into a sanctuary made with hands, which is only a copy of the true one, but into heaven itself, now to appear in the presence of God in our behalf.

noyes@Hebrews:9:25 @ Nor yet to make an offering of himself many times, as the high–priest entereth into the holy place every year with blood of others;

noyes@Hebrews:9:26 @ for then must he have suffered many times since the foundation of the world; but now once in the end of the world he hath appeared, to put away sin by means of his sacrifice.

noyes@Hebrews:9:28 @ so also Christ having been once offered up to bear the sins of many, will appear the second time, without sin, for the salvation of those who are waiting for him.

noyes@Hebrews:10:1 @ For the Law but shadowing forth the good things to come, and not having the very image of the things, can never with the same sacrifices which they offer year by year continually make those who come with them perfect.

noyes@Hebrews:10:2 @ For in that case would they not have ceased to be offered, because the worshippers, having been once purified, would have had no more consciousness of sins?

noyes@Hebrews:10:3 @ But in these sacrifices there is a remembrance of sins every year.

noyes@Hebrews:10:4 @ For it is impossible that the blood of bulls and goats should take away sins.

noyes@Hebrews:10:5 @ Wherefore, when he cometh into the world, he saith: "Sacrifice and offering thou wouldest not, but a body didst thou prepare for me;

noyes@Hebrews:10:6 @ in whole burnt–offerings and sacrifices for sin thou hadst no pleasure.

noyes@Hebrews:10:7 @ Then said I, Lo, I have come––in the volume of the book it is written of me––to do thy will, O God."

noyes@Hebrews:10:8 @ Saying above, "Sacrifices and offerings, and whole burnt–offerings and sacrifices for sin thou wouldest not, and hadst no pleasure in them,"––such as are offered in conformity to the Law,––

noyes@Hebrews:10:10 @ And in this will we have been sanctified through the offering of the body of Jesus Christ once for all.

noyes@Hebrews:10:11 @ And every priest indeed standeth performing daily service, and offering again and again the same sacrifices, which can never take away sins;

noyes@Hebrews:10:12 @ but he, after he had offered one sacrifice for sins, sat down for ever on the right hand of God,

noyes@Hebrews:10:14 @ For by one offering he hath perfected for ever those who are sanctified.

noyes@Hebrews:10:15 @ Moreover the Holy Spirit also is a witness to us of this. For after he had said,

noyes@Hebrews:10:18 @ But where there is remission of these, there is no longer offering for sin.

noyes@Hebrews:10:19 @ Having therefore, brethren, boldness for entrance into the sanctuary by the blood of Jesus,

noyes@Hebrews:10:21 @ and having a great priest over the house of God,

noyes@Hebrews:10:22 @ let us draw near with a true heart in full assurance of faith, having had our hearts sprinkled from an evil conscience; and having had our bodies washed with pure water,

noyes@Hebrews:10:23 @ let us hold fast the profession of our hope without wavering, for he is faithful who promised;

noyes@Hebrews:10:25 @ not forsaking the assembling of ourselves together, as the custom of some is, but exhorting one another; and so much the more, as ye see the day approaching.

noyes@Hebrews:10:26 @ For if we sin willingly after we have received the knowledge of the truth, there no longer remaineth a sacrifice for sins;

noyes@Hebrews:10:28 @ He that hath set at nought the law of Moses dieth without mercy under two or three witnesses;

noyes@Hebrews:10:29 @ of how much heavier punishment, think ye, will he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite to the Spirit of grace?

noyes@Hebrews:10:31 @ It is a fearful thing to fall into the hands of the living God.

noyes@Hebrews:10:34 @ For ye sympathized with those in bonds, and ye took joyfully the plundering of your goods, knowing that ye have for yourselves a better and an enduring substance.

noyes@Hebrews:10:35 @ Cast not away therefore your confidence, which hath great recompense of reward.

noyes@Hebrews:10:36 @ For ye have need of endurance; that, after ye have done the will of God, ye may receive what is promised.

noyes@Hebrews:10:39 @ But we are not of those who draw back, unto perdition; but of those who believe, to the saving of the soul.

noyes@Hebrews:11:1 @ Now faith is assurance of things hoped for, a conviction of things not seen.

noyes@Hebrews:11:3 @ Through faith we perceive that the worlds were framed by the word of God, so that that which is seen hath not been made out of things which appear.

noyes@Hebrews:11:4 @ By faith Abel offered to God a more excellent sacrifice than Cain, through which he received testimony that he was righteous, God testifying of his gifts; and by it though dead he yet speaketh.

noyes@Hebrews:11:6 @ But without faith it is impossible to please him; for he that cometh to God must believe that he is, and that he is a rewarder of those who diligently seek him.

noyes@Hebrews:11:7 @ By faith Noah, being warned by God of things not yet seen, moved with fear, prepared an ark for the saving of his house; by which he condemned the world, and became heir of the righteousness which is according to faith.

noyes@Hebrews:11:9 @ By faith he sojourned in the land of the promise, as in a foreign country, dwelling in tents with Isaac and Jacob, the heirs with him of the same promise;

noyes@Hebrews:11:12 @ Wherefore there sprang even from one, and him become as dead, a race like the stars of heaven in multitude, and like the sand by the seashore which cannot be numbered.

noyes@Hebrews:11:13 @ These all died in faith, not having received the promised blessings, but having seen them from afar, and greeted them, and having professed that they were strangers and sojourners on the earth.

noyes@Hebrews:11:15 @ And if indeed they had been mindful of that from which they came out, they would have had opportunity to return;

noyes@Hebrews:11:17 @ By faith Abraham, when tried, offered up Isaac, and he who had received the promises was offering up his only–begotten son,

noyes@Hebrews:11:18 @ he to whom it was said, "From Isaac shall thine offspring be reckoned;"

noyes@Hebrews:11:21 @ By faith Jacob, when dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff.

noyes@Hebrews:11:22 @ By faith Joseph, when dying, made mention of the departure of the sons of Israel, and gave directions concerning his bones.

noyes@Hebrews:11:24 @ By faith Moses, when he was come to years, refused to be called son of Pharaoh’s daughter,

noyes@Hebrews:11:25 @ choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season;

noyes@Hebrews:11:26 @ esteeming the reproach of Christ greater riches than the treasures of Egypt; for he looked to the recompense of reward.

noyes@Hebrews:11:27 @ By faith he forsook Egypt, not fearing the wrath of the king; for he endured as seeing him who is invisible.

noyes@Hebrews:11:28 @ Through faith he kept the passover, and the sprinkling of the blood, that he who destroyed the first–born might not touch them.

noyes@Hebrews:11:30 @ By faith the walls of Jericho fell down, after they had been encompassed for seven days.

noyes@Hebrews:11:32 @ And what shall I say more? For the time would fail me to tell of Gideon, of Barak, and Samson, and Jephthah, of David and Samuel, and the prophets;

noyes@Hebrews:11:33 @ who through faith subdued kingdoms, wrought righteousness, obtained promised blessings, stopped the mouths of lions,

noyes@Hebrews:11:34 @ quenched the power of fire, escaped the edge of the sword, out of weakness were made strong, became mighty in war, put to flight the armies of the aliens.

noyes@Hebrews:11:36 @ and others had trial of mockings and scourgings, and also of bonds and imprisonment;

noyes@Hebrews:11:38 @ of whom the world was not worthy; they wandered in deserts and mountains, and caves and the clefts of the earth.

noyes@Hebrews:12:1 @ Therefore let us also, being surrounded by so great a cloud of witnesses, lay aside every weight, and the sin which doth easily beset us, and let us run with perseverance the race that is set before us;

noyes@Hebrews:12:2 @ looking to the author and perfecter of the faith, Jesus, who for the joy that was set before him endured the cross, despising the shame, and hath sat down at the right hand of the throne of God.

noyes@Hebrews:12:5 @ and ye have forgotten the exhortation, which reasoneth with you as with sons: "My son, despise not the chastening of the Lord, nor faint when reproved by him;

noyes@Hebrews:12:8 @ But if ye are without chastening, of which all have been made partakers, then are ye bastards and not sons.

noyes@Hebrews:12:9 @ Furthermore, we were chastened by the fathers of our flesh, and we gave them reverence; shall we not much rather be in subjection to the Father of spirits, and live?

noyes@Hebrews:12:10 @ For they indeed for a few days chastened us, according as it seemed good to them; but he for our profit, that we might be partakers of his holiness.

noyes@Hebrews:12:11 @ Now all chastening for the present indeed seemeth to be not joyous, but grievous; but afterward it yieldeth the peaceful fruit of righteousness to those who have been exercised thereby.

noyes@Hebrews:12:13 @ and make straight paths for your feet, that the lame may not be turned out of the way, but may rather be healed.

noyes@Hebrews:12:15 @ looking diligently, lest any one come short of the grace of God; lest any root of bitterness springing up trouble you, and the many be thereby defiled;

noyes@Hebrews:12:16 @ lest there be any fornicator, or profane person as Esau, who for one meal sold even his birthright.

noyes@Hebrews:12:19 @ and the sound of a trumpet, and the voice of words, which voice they who heard, entreated that no more should be spoken to them;

noyes@Hebrews:12:22 @ but ye have come to Mount Zion, and to the city of the living God, the heavenly Jerusalem; and to myriads, the general assembly of angels;

noyes@Hebrews:12:23 @ and to the church of the first–born, who are enrolled in heaven; and to God the Judge of all, and to the spirits of righteous men made perfect;

noyes@Hebrews:12:24 @ and to Jesus the mediator of a new covenant; and to a sprinkling with that blood which speaketh something better than Abel.

noyes@Hebrews:12:27 @ And this expression, "Yet once more," signifieth the removing of those things that are shaken, as of things that have been made, in order that those things which are not shaken may abide.

noyes@Hebrews:13:7 @ Remember your leaders, who spoke to you the word of God; and considering well the end of their manner of life, imitate their faith.

noyes@Hebrews:13:9 @ Be not carried aside with various and strange teachings; for it is good that the heart be established with grace, not with meats, in which those who walked were not profited.

noyes@Hebrews:13:10 @ We have an altar, of which they cannot eat who serve the tabernacle.

noyes@Hebrews:13:11 @ For the bodies of those beasts whose blood is brought into the sanctuary by the high–priest are burned without the camp.

noyes@Hebrews:13:15 @ Through him therefore let us offer up a sacrifice of praise to God continually, that is, the fruit of lips giving thanks to his name.

noyes@Hebrews:13:16 @ But works of kindness and liberality forget not; for with such sacrifices God is well pleased.

noyes@Hebrews:13:17 @ Obey your leaders, and submit yourselves to them; for they keep watch in behalf of your souls, as those who must give an account; that they may do this with joy, and not with grief; for this is not for your advantage.

noyes@Hebrews:13:20 @ Now may the God of peace, who brought up from the dead the great Shepherd of the sheep through the blood of an everlasting covenant, even our Lord Jesus,

noyes@Hebrews:13:22 @ But I beseech you, brethren, bear with the word of my exhortation; for I have written to you in few words.

noyes@James:1:1 @ James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.

noyes@James:1:3 @ knowing that the trying of your faith worketh endurance.

noyes@James:1:5 @ But if any one of you is wanting in wisdom, let him ask of God, who giveth to all liberally, and upbraideth not; and it will be given him.

noyes@James:1:6 @ But let him ask in faith, nothing doubting; for he that doubteth is like a wave of the sea driven by the wind and tossed.

noyes@James:1:9 @ Let the brother of low degree glory in that he is exalted;

noyes@James:1:10 @ but the rich, in that he is made low; because as the flower of the grass he will pass away.

noyes@James:1:11 @ For the sun rose with its burning heat, and withered the grass, and its flower fell off, and the beauty of its appearance perished; so also will the rich man fade away in his ways.

noyes@James:1:12 @ Blessed is the man that endureth temptation; for when he is approved, he will receive the crown of life, which He promised to them that love him.

noyes@James:1:17 @ Every good gift and every perfect gift is from above, coming down from the Father of the lights, with whom is no change, nor shadow from turning.

noyes@James:1:18 @ Of his own will he begot us with the word of truth, that we should be a kind of first–fruits of his creatures.

noyes@James:1:20 @ For the wrath of man worketh not the righteousness of God.

noyes@James:1:21 @ Wherefore put off all filthiness, and excess of wickedness, and receive with meekness the implanted word, which is able to save your souls.

noyes@James:1:22 @ But be doers of the word, and not hearers only, deceiving yourselves.

noyes@James:1:23 @ For if any one is a hearer of the word, and not a doer, he is like a man beholding his natural face in a glass;

noyes@James:1:24 @ for he beholds himself, and goes away, and immediately forgets what manner of man he was.

noyes@James:1:25 @ But he who looks into the perfect law of liberty, and remains there, being not a forgetful hearer, but a doer of the work, this man will be blessed in his deed.

noyes@James:2:1 @ My brethren, hold not the faith of our Lord of glory, Jesus Christ, with respect of persons.

noyes@James:2:5 @ Hearken, my beloved brethren. Did not God choose the poor as to the world to be rich in faith, and heirs of the kingdom which he promised to them that love him?

noyes@James:2:10 @ For whoever hath kept the whole law, and yet hath offended in one point, hath become guilty of all.

noyes@James:2:11 @ For he who said, "Do not commit adultery," said also, "Do not kill." Now if thou commit no adultery, yet if thou kill, thou hast become a transgressor of the law.

noyes@James:2:12 @ So speak, and so do, as they that shall be judged by the law of liberty.

noyes@James:2:14 @ What doth it profit, my brethren, if any one say that he hath faith, and have not works? Can his faith save him?

noyes@James:2:15 @ If a brother or sister be naked, and destitute of daily food,

noyes@James:2:16 @ and one of you say to them, Depart in peace, be warmed and be filled, notwithstanding ye give them not the things needful for the body, what doth it profit?

noyes@James:2:21 @ Was not Abraham our father accepted as righteous through works, when he offered Isaac his son upon the altar?

noyes@James:2:23 @ And the scripture was fulfilled, which saith, "Abraham believed God, and it was reckoned to him for righteousness;" and he was called the friend of God.

noyes@James:3:2 @ For in many things we all offend. If any one offend not in speech, the same is a perfect man, able to bridle the whole body also.

noyes@James:3:6 @ And the tongue is a fire, a world of iniquity! The tongue among our members is that which defileth the whole body, and setteth on fire the wheel of life, and is itself set on fire by hell.

noyes@James:3:7 @ For every kind of beasts and of birds, of creeping things and things in the sea, is tamed and hath been tamed by mankind;

noyes@James:3:8 @ but the tongue can no man tame; it is a restless evil, full of deadly poison.

noyes@James:3:9 @ Therewith bless we the Lord and Father, and therewith curse we men, who have been made after the likeness of God;

noyes@James:3:10 @ out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.

noyes@James:3:13 @ Who is wise and endued with knowledge among you P let him show out of a good course of conduct his works in meekness of wisdom.

noyes@James:3:17 @ But the wisdom from above is first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, without partiality, without hypocrisy.

noyes@James:3:18 @ And the fruit of righteousness is sown in peace by those who make peace.

noyes@James:4:4 @ Ye adulteresses, know ye not that the friendship of the world is enmity with God? Whoever therefore chooseth to be a friend of the world, becometh an enemy of God.

noyes@James:4:10 @ Humble yourselves in the sight of the Lord, and he will exalt you.

noyes@James:4:11 @ Speak not against one another, brethren; he that speaketh against his brother, or judgeth his brother, speaketh against the law, and judgeth the law; but if thou judge the law, thou art not a doer of the law, but a judge.

noyes@James:4:15 @ instead of saying, If the Lord will, we shall both live and do this or that;

noyes@James:5:3 @ your gold and silver is rusted, and the rust of them will be a witness against you, and will eat your flesh as fire; ye have heaped up treasure in the last days!

noyes@James:5:4 @ Behold, the hire of the laborers who reaped your fields, which is fraudulently kept back by you, crieth out; and the cries of those who reaped have entered into the ears of the Lord of Hosts.

noyes@James:5:5 @ Ye have lived in luxury on the earth, and have been given to pleasure; ye have pampered your hearts in a day of slaughter.

noyes@James:5:7 @ Be patient therefore, brethren, until the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and is patient about it, until it hath received the early and latter rain.

noyes@James:5:8 @ Be ye also patient, establish your hearts, for the coming of the Lord draweth nigh.

noyes@James:5:10 @ Take, brethren, the prophets, who spoke in the name of the Lord, for an example of affliction, and of patience.

noyes@James:5:11 @ Behold, we count those happy who have endured. Ye have heard of the patience of Job; behold also the end of the Lord, that he is very pitiful, and of tender mercy.

noyes@James:5:14 @ Is any sick among you? let him call to him the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord.

noyes@James:5:15 @ And the prayer of faith will save the sick, and the Lord will raise him up; even if he have committed sins, it shall be forgiven him.

noyes@James:5:16 @ Confess your trespasses to one another, and pray for one another, that ye may be healed. The earnest prayer of a righteous man availeth much.

noyes@James:5:17 @ Elijah was a man of like nature with us, and he prayed earnestly that it might not rain; and it rained not on the earth for three years and six months;

noyes@James:5:20 @ let him know that he who converteth a sinner from the error of his way will save a soul from death, and will cover a multitude of sins.

noyes@1Peter:1:1 @ Peter, an apostle of Jesus Christ, to the strangers scattered through Pontus, Galatia, Cappadocia, Asia, and Bithynia,

noyes@1Peter:1:2 @ chosen according to the foreknowledge of God the Father, in sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace and peace be multiplied to you.

noyes@1Peter:1:3 @ Blessed be God, the Father of our Lord Jesus Christ, who, according to his abundant mercy, begot us again into a living hope through the resurrection of Jesus Christ from the dead,

noyes@1Peter:1:5 @ who are guarded by the power of God through faith unto a salvation ready to be revealed in the last time;

noyes@1Peter:1:7 @ that the proof of your faith, much more precious than gold which perisheth, but is tried with fire, may be found unto praise and glory and honor at the manifestation of Jesus Christ;

noyes@1Peter:1:8 @ whom, having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory,

noyes@1Peter:1:9 @ receiving the end of your faith, the salvation of your souls.

noyes@1Peter:1:10 @ Concerning which salvation the prophets sought earnestly and searched earnestly, who prophesied of the grace that was to come to you;

noyes@1Peter:1:11 @ searching what or what manner of time the Spirit of Christ which was in them signified, when it testified beforehand the sufferings to come upon Christ, and the glories that were to follow;

noyes@1Peter:1:13 @ Wherefore gird up the loins of your mind, be sober, and hope undoubtingly for the grace that is to be brought to you at the manifestation of Jesus Christ;

noyes@1Peter:1:14 @ as children of obedience, not conforming yourselves to the former lusts in your ignorance;

noyes@1Peter:1:17 @ And if ye call him Father who without respect of persons judgeth according to each one’s work, pass the time of your sojourning here in fear;

noyes@1Peter:1:18 @ knowing that not with perishable things, silver or gold, were ye redeemed from your vain manner of life received by tradition from your fathers,

noyes@1Peter:1:19 @ but with the precious blood of Christ, as of a lamb without blemish and without spot;

noyes@1Peter:1:20 @ who was foreknown indeed before the foundation of the world, but manifested in these last times for you,

noyes@1Peter:1:23 @ being born again, not of perishable seed, but of imperishable, through the word of God, which liveth and abideth.

noyes@1Peter:1:24 @ Because, "All flesh is as grass, and all its glory as the flower of grass; the grass withered, and its flower fell off;

noyes@1Peter:1:25 @ but the word of the Lord abideth for ever;" and this is the word which was preached to you.

noyes@1Peter:2:4 @ To whom coming, a living stone, rejected indeed by men, but in the sight of God chosen, honored,

noyes@1Peter:2:5 @ be ye yourselves also, as living stones, built up, a spiritual house, a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ.

noyes@1Peter:2:8 @ and "a stone of stumbling, and a rock to strike against;" even to those who stumble, being disobedient to the word; to which they were also appointed.

noyes@1Peter:2:9 @ But ye are a chosen generation, a royal priesthood, a holy nation, a people for a possession, that ye may show forth the praises of him who called you out of darkness into his wonderful light;

noyes@1Peter:2:10 @ who once were not a people, but are now the people of God; who had not obtained mercy, but now have obtained mercy.

noyes@1Peter:2:12 @ having your manner of life among the gentiles honorable; that, whereas they speak against you as evil–doers, they may by your good works, which they behold, glorify God in the day of visitation.

noyes@1Peter:2:14 @ or to governors, as being sent by him for the punishment of evil–doers, and the praise of those who do well.

noyes@1Peter:2:15 @ For so is the will of God, that with well–doing ye may put to silence the ignorance of foolish men;

noyes@1Peter:2:16 @ as free, and not using your freedom for a cloak of wickedness, but as servants of God.

noyes@1Peter:2:19 @ For this is acceptable, if any one on account of a sense of duty to God endureth hardships, suffering wrongfully.

noyes@1Peter:2:25 @ For ye were going astray like sheep; but ye have now returned to the Shepherd and Bishop of your souls.

noyes@1Peter:3:1 @ In like manner, ye wives, be in subjection to your own husbands, that even if any obey not the word, they may without the word be won by the behavior of the wives,

noyes@1Peter:3:3 @ Whose adorning, let it not be the out yard adorning of braiding the hair, and of wearing golden ornaments, or of putting on apparel;

noyes@1Peter:3:4 @ but the hidden man of the heart, in that which is imperishable, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.

noyes@1Peter:3:7 @ Dwell likewise, O husband, with thy wife according to knowledge, as with the weaker vessel, giving her honor as being heir with thee of the grace of life, that your prayers be not hindered.

noyes@1Peter:3:8 @ Finally, be, all of one mind, have fellow feeling, love as brethren, be compassionate, be humble;

noyes@1Peter:3:12 @ For the eyes of the Lord are upon the righteous, and his ears are toward their supplication; but the face of the Lord is against those who do evil."

noyes@1Peter:3:13 @ And who is he that shall harm you, if ye are followers of that which is good?

noyes@1Peter:3:15 @ but sanctify Christ as Lord in your hearts. And be ready always to give an answer to every one that asketh you a reason of the hope that is in you, but with meekness and fear;

noyes@1Peter:3:16 @ having a good conscience, that, wherein ye are evil spoken of, they may be ashamed that falsely accuse your good conduct in Christ.

noyes@1Peter:3:17 @ For it is better, if it be the will of God, that ye suffer for well–doing, than for evil–doing.

noyes@1Peter:3:20 @ who were disobedient in times past, when the longsuffering of God waited in the days of Noah, while the ark was preparing, wherein a few, that is, eight souls, were saved by water;

noyes@1Peter:3:21 @ which in its antitype, baptism, is now saving you,––not the putting away of the filth of the flesh, but the earnest seeking for a good conscience toward God,––by the resurrection of Jesus Christ;

noyes@1Peter:3:22 @ who is on the right hand of God, having gone into heaven, angels and authorities and powers being made subject to him.

noyes@1Peter:4:2 @ that ye may no longer live the remaining time in the flesh after the lusts of men, but after the will of God.

noyes@1Peter:4:3 @ For sufficient is the time past to have wrought the will of the gentiles, when ye walked in lasciviousness, lusts, excess of wine, revelings, carousings, and abominable idolatries;

noyes@1Peter:4:4 @ at which they are astonished that ye run not with them to the same excess of riot, speaking evil of you;

noyes@1Peter:4:7 @ But the end of all things is at hand; be ye therefore sober, and watch unto prayer.

noyes@1Peter:4:8 @ And above all things have fervent love among yourselves; for love covereth a multitude of sins.

noyes@1Peter:4:10 @ According as each one hath received a gift, minister the same to one another, as good stewards of the manifold grace of God.

noyes@1Peter:4:11 @ If any one speak, let him speak as uttering the oracles of God; if any minister, let him do it as from the ability which God giveth; that in all things God may be glorified through Jesus Christ, to whom be the glory and the dominion for ever and ever. Amen.

noyes@1Peter:4:13 @ but, in so far as ye share in Christ’s sufferings, rejoice; that also at the manifestation of his glory ye may rejoice with exceeding joy.

noyes@1Peter:4:14 @ If ye are reproached for the name of Christ, happy are ye for the Spirit of glory and of God resteth upon you.

noyes@1Peter:4:15 @ For let none of you suffer as a murderer, or a thief, or an evil–doer, or as a busybody in other men’s matters;

noyes@1Peter:4:17 @ For the time is come for judgment to begin at the house of God; but if it first begin with us, what will be the end of those who obey not the gospel of God?

noyes@1Peter:4:19 @ Wherefore let those who suffer according to the will of God commit the keeping of their souls to him in well–doing, as to a faithful Creator.

noyes@1Peter:5:1 @ The elders among you I exhort, who am a fellow–elder, and a witness of the sufferings of Christ, who am also a sharer in the glory that is to be revealed;

noyes@1Peter:5:2 @ tend the flock of God which is among you, overseeing it, not by constraint, but willingly; not for base gain, but with ready mind;

noyes@1Peter:5:4 @ and when the chief Shepherd shall appear, ye will receive the crown of glory that fadeth not away.

noyes@1Peter:5:5 @ In like manner, ye younger men, submit yourselves to the elder; and all of you be clothed with humility toward each other; for "God resisteth the proud, but giveth grace to the humble."

noyes@1Peter:5:6 @ Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time;

noyes@1Peter:5:10 @ But the God of all grace, who called you to his everlasting glory in Christ Jesus, will, after ye have suffered a while, himself make you perfect, establish, strengthen, settle you.

noyes@1Peter:5:12 @ By Silvanus, the faithful brother as I think, I have written to you in few words, exhorting, and testifying that this is the true grace of God wherein ye stand.

noyes@1Peter:5:14 @ Salute one another with a kiss of love. Peace to you all that are in Christ.

noyes@2Peter:1:1 @ Symeon Peter, a servant and apostle of Jesus Christ, to those who have obtained like precious faith with us through the righteousness of our God, and the Saviour Jesus Christ:

noyes@2Peter:1:2 @ Grace and peace be multiplied to you in the knowledge of God, and of Jesus our Lord.

noyes@2Peter:1:3 @ Seeing that his Divine power hath given to us all things that pertain to life and godliness, through the knowledge of him who called us by his own glory and goodness;

noyes@2Peter:1:4 @ through which he hath given us exceedingly great and precious promises, that by these ye may become partakers of the Divine nature, having escaped from the corruption that is in the world through lust;

noyes@2Peter:1:8 @ For if these things are in you and abound, they make you neither inactive nor unfruitful in gaining the full knowledge of our Lord Jesus Christ.

noyes@2Peter:1:9 @ But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was cleansed from his old sins.

noyes@2Peter:1:11 @ For in this way the entrance will be richly furnished you into the everlasting kingdom of our Lord and Saviour Jesus Christ.

noyes@2Peter:1:12 @ Wherefore I shall be careful always to remind you of these things, though ye know them, and are established in the truth that is with you.

noyes@2Peter:1:14 @ knowing that I must soon put off my tabernacle, even as our Lord Jesus Christ declared to me.

noyes@2Peter:1:16 @ For we did not follow cunningly devised fables, when we made known to you the power and coming of our Lord Jesus Christ, but had been made eye–witnesses of his majesty.

noyes@2Peter:1:20 @ knowing this first, that no prophecy of the Scripture cometh from private interpretation.

noyes@2Peter:1:21 @ For prophecy never came by the will of man; but moved by the Holy Spirit, men spoke from God.

noyes@2Peter:2:2 @ And many will follow their dissolute ways, by reason of whom the way of truth will be evil spoken of;

noyes@2Peter:2:3 @ and in covetousness will they with feigned words make merchandise of you; for whom the judgment long ago ordained lingereth not, and their destruction slumbereth not.

noyes@2Peter:2:4 @ For if God spared not angels that sinned, but cast them down to hell, and delivered them over to chains of darkness, to be reserved unto judgment;

noyes@2Peter:2:5 @ and spared not the old world, but saved Noah with seven others, a preacher of righteousness, when he brought in the flood upon the world of the ungodly;

noyes@2Peter:2:6 @ and turning into ashes the cities of Sodom and Gomorrah, condemned them to overthrow, making them an example for those who in after time should live ungodly;

noyes@2Peter:2:7 @ and delivered righteous Lot, distressed by the lewd conduct of the lawless men;

noyes@2Peter:2:9 @ the Lord knoweth how to deliver the godly out of temptation, and to reserve the unrighteous under punishment to the day of judgment;

noyes@2Peter:2:10 @ but chiefly those who walk after the flesh in the lust of uncleanness, and despise dominion. Presumptuous, self–willed, they are not afraid to rail at dignities;

noyes@2Peter:2:13 @ receiving the wages of unrighteousness. Counting it pleasure to riot in the day–time, spots and blemishes, reveling in their deceits while they feast with you,

noyes@2Peter:2:14 @ having eyes full of an adulteress, and that cannot cease from sin, alluring unstable souls, having a heart exercised in covetousness, children of a curse,

noyes@2Peter:2:15 @ they have forsaken the right way, and have gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness,

noyes@2Peter:2:16 @ but was rebuked for his iniquity; the dumb ass, speaking with man’s voice, restrained the madness of the prophet.

noyes@2Peter:2:17 @ These are wells without water, and mists driven by a tempest; for whom the blackness of darkness is reserved.

noyes@2Peter:2:18 @ For speaking great swelling words of vanity, they allure in the lusts of the flesh, by dissolute ways, such as were in some measure escaping from those who live in error;

noyes@2Peter:2:19 @ promising them liberty, while they themselves are slaves of corruption; for by what a man is overcome, by the same is he also brought into bondage.

noyes@2Peter:2:20 @ For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein and overcome, the last state is worse with them than the first.

noyes@2Peter:2:21 @ For it would have been better for them not to have known the way of righteousness, than, after having known it, to turn from the holy commandment delivered to them.

noyes@2Peter:3:2 @ that ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of the Lord and Saviour by your apostles;

noyes@2Peter:3:3 @ knowing this first, that there will come in the last days open scoffers following their own lusts,

noyes@2Peter:3:4 @ and saying, Where is his promised coming? for, from the time when the fathers fell asleep, all things continue as then, and as they have continued from the beginning of the creation.

noyes@2Peter:3:5 @ For of this they are willingly ignorant, that of old by the word of God there were heavens, and an earth formed out of the water and by the water,

noyes@2Peter:3:6 @ by means of which the world that then was, being overflowed with water, perished;

noyes@2Peter:3:7 @ but the present heavens and the present earth are by his word kept in store, reserved for fire against the day of judgment and the perdition of ungodly men.

noyes@2Peter:3:10 @ But the day of the Lord will come as a thief; in which the heavens will pass away with a great noise, and the elements will melt with fervent heat, and the earth and the works that are therein will be burned up.

noyes@2Peter:3:11 @ Seeing that all these things are thus to be dissolved, what manner of persons ought ye to be in holy conduct and godliness,

noyes@2Peter:3:12 @ looking for and hastening the coming of the day of God, by reason of which the heavens being on fire will be dissolved, and the elements will melt with fervent heat!

noyes@2Peter:3:15 @ and account the long–suffering of our Lord salvation; as also our beloved brother Paul, according to the wisdom given to him, wrote to you,

noyes@2Peter:3:16 @ as also in all his letters, speaking in them of these things; in which things are some that are hard to be understood, which they that are unlearned and unstable wrest, as also the other Scriptures, to their own destruction.

noyes@2Peter:3:17 @ Do ye therefore, beloved, seeing ye know these things beforehand, beware lest, being led away with the error of the lawless, ye fall from your own steadfastness.

noyes@2Peter:3:18 @ But grow in the grace and knowledge of our Lord and Saviour Jesus Christ. To him be the glory, both now and for ever.

noyes@1John:1:1 @ That which was from the beginning, that which we have heard, that which we have seen with our eyes, that which we looked upon, and our hands handled, concerning the word of life,

noyes@1John:1:7 @ but if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus his Son cleanseth us from all sin.

noyes@1John:2:5 @ But whoever keepeth his word, truly in him is the love of God perfected. Hereby we know that we are in him.

noyes@1John:2:10 @ He that loveth his brother abideth in the light, and there is no occasion of stumbling in him;

noyes@1John:2:14 @ I have written to you, fathers, because ye know him that was from the beginning. I have written to you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the Evil One.

noyes@1John:2:15 @ Love not the world, nor the things in the world. If any one loveth the world, the love of the Father is not in him;

noyes@1John:2:16 @ because all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.

noyes@1John:2:17 @ And the world is passing away, and the lust thereof; but he that doeth the will of God abideth for ever.

noyes@1John:2:19 @ They went out from us, but they were not of us; for if they had been of us, they would have remained with us; but they went out, that they might be made manifest that they are not all of us.

noyes@1John:2:21 @ I have not written to you because ye know not the truth, but because ye know it, and that no lie is of the truth.

noyes@1John:2:29 @ If ye know that he is righteous, ye know that every one also that doeth righteousness hath been born of him.

noyes@1John:3:1 @ Behold what manner of love the Father hath bestowed upon us, that we should be called children of God l For this cause the world knoweth us not, because it knew him not.

noyes@1John:3:2 @ Beloved, now are we children of God, and it hath not yet been manifested what we shall be. We know that, when it shall be manifested, we shall be like him; because we shall see him as he is.

noyes@1John:3:4 @ Whoever committeth sin transgresseth thereby the law; for sin is a transgression of the law.

noyes@1John:3:8 @ He that committeth sin is of the Devil; for the Devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the Devil.

noyes@1John:3:9 @ Whoever hath been born of God doth not commit sin, because his seed abideth in him; and he cannot sin, because he hath been born of God.

noyes@1John:3:10 @ In this are manifest the children of God and the children of the Devil. Whoever doeth not righteousness is not of God, and he that loveth not his brother.

noyes@1John:3:12 @ not as Cain was of the Evil One, and slew his brother. And wherefore did he slay him? Because his own works were evil, and his brother’s righteous.

noyes@1John:3:14 @ We know that we have passed out of death into life, because we love the brethren; he that loveth not abideth in death.

noyes@1John:3:17 @ But whoever hath this world’s goods, and seeth his brother having need, and shutteth up his compassion from him, how dwelleth the love of God in him?

noyes@1John:3:19 @ And hereby we know that we are of the truth, and shall assure our hearts before him;

noyes@1John:3:22 @ and whatever we ask, we receive of him, because we keep his commandments, and do the things that are pleasing in his sight.

noyes@1John:3:23 @ And this is his commandment, that we should believe in the name of his Son Jesus Christ, and should love one another, as he gave commandment.

noyes@1John:4:1 @ Beloved, believe not every spirit, but try the spirits, whether they are of God; because many false prophets have gone forth into the world.

noyes@1John:4:2 @ Hereby ye know the Spirit of God: Every spirit that acknowledgeth that Jesus Christ hath come in the flesh, is of God.

noyes@1John:4:3 @ And every spirit that doth not acknowledge Jesus, is not of God; and this is that spirit of Antichrist, of which ye have heard that it is to come, and even now it is already in the world.

noyes@1John:4:4 @ Ye are of God, my children, and have overcome them; because greater is he that is in you, than he that is in the world.

noyes@1John:4:5 @ They are of the world; therefore they speak of the world, and the world heareth them.

noyes@1John:4:6 @ We are of God; he that knoweth God heareth us; he that is not of God heareth us not. Hereby know we the spirit of truth, and the spirit of error.

noyes@1John:4:7 @ Beloved, let us love one another; for love is from God, and every one that loveth hath been born of God, and knoweth God;

noyes@1John:4:9 @ In this was manifested the love of God in regard to us, that God hath sent his only begotten Son into the world, that we may live through him.

noyes@1John:4:13 @ Hereby we know that we dwell in him, and he in us, because he hath given us of his Spirit.

noyes@1John:4:14 @ And we have seen and bear witness, that the Father hath sent the Son to be the Saviour of the world.

noyes@1John:4:15 @ Whoever acknowledgeth that Jesus is the Son of God, God dwelleth in him, and he in God.

noyes@1John:4:17 @ Herein hath love been perfected with us, that we have confidence in the day of judgment; because as he is, so are we in this world.

noyes@1John:5:1 @ Whoever believeth that Jesus is the Christ hath been born of God; and every one that loveth him that begat, loveth also him that hath been begotten of him.

noyes@1John:5:2 @ By this we know that we love the children of God, when we love God, and do his commandments.

noyes@1John:5:3 @ For this is the love of God, that we keep his commandments; and his commandments are not burdensome,

noyes@1John:5:4 @ because whatever is born of God overcometh the world; and this is the victory that hath overcome the world, even our faith.

noyes@1John:5:5 @ Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?

noyes@1John:5:9 @ If we receive the witness of men, the witness of God is greater; for this is the witness of God, that he hath borne witness concerning his Son.

noyes@1John:5:10 @ He that believeth in the Son of God hath the witness within him; he that believeth not God hath made him a liar, because he hath not believed in the witness which God hath borne concerning his Son.

noyes@1John:5:12 @ He that hath the Son hath the life; he that hath not the Son of God hath not the life.

noyes@1John:5:13 @ These things have I written to you, that ye may know that ye who believe in the name of the Son of God have everlasting life.

noyes@1John:5:15 @ and if we know that he heareth us, whatever we ask, we know that we have the requests which we have asked of him.

noyes@1John:5:18 @ We know that whoever hath been born of God sinneth not; but he that is born of God keepeth himself, and the Evil One toucheth him not.

noyes@1John:5:19 @ We know that we are of God, and the whole world lieth under the dominion of the Evil One.

noyes@1John:5:20 @ And we know that the Son of God hath come, and hath given us understanding, that we may know the True One; and we are in the True One, in his Son Jesus Christ. This is the true God, and everlasting life.

noyes@2John:1:2 @ for the sake of the truth which abideth in us, and will be with us for ever.

noyes@2John:1:3 @ Grace, mercy, peace shall be with you from God the Father, and from Jesus Christ, the Son of the Father, in truth and love.

noyes@2John:1:4 @ I rejoiced greatly, that I found some of thy children walking in truth, as we received commandment from the Father.

noyes@2John:1:9 @ Whoever goeth beyond, and abideth not in the teaching of Christ, hath not God. He that abideth in the teaching, he hath both the Son and the Father.

noyes@2John:1:13 @ The children of thy elect sister salute thee.

noyes@3John:1:6 @ who bore witness of thy love before the church; whom if thou send forward on their journey in a manner worthy of God, thou wilt do well.

noyes@3John:1:7 @ For in behalf of the Name they went forth, taking nothing of the gentiles.

noyes@3John:1:10 @ Wherefore, if I come, I will bring to remembrance his deeds which he doeth, prating against us with malicious words; and not content therewith, he himself doth not receive the brethren, and those that would he forbiddeth, and casteth them out of the church.

noyes@3John:1:11 @ Beloved, do not imitate that which is evil, but that which is good. He that doeth good is of God; he that doeth evil hath not seen God.

noyes@Jude:1:1 @ Jude, a servant of Jesus Christ, and brother of James, to the called, loved in God the Father and kept by Jesus Christ:

noyes@Jude:1:4 @ For there have stealthily crept in certain men who were of old appointed beforehand for this condemnation, ungodly men, turning the grace of our God into wantonness, and denying the only Sovereign, and our Lord Jesus Christ.

noyes@Jude:1:5 @ But I wish to remind you as once knowing it all, that the Lord, having saved the people out of the land of Egypt, afterward destroyed those who believed not;

noyes@Jude:1:6 @ and the angels which kept not their principality, but left their own dwelling–place, he hath kept in everlasting chains under darkness unto the judgment of the great day;

noyes@Jude:1:7 @ even as Sodom and Gomorrah, and the cities about them, in like manner with them giving themselves over to fornication, and going away after strange flesh, are set forth for an example, suffering the vengeance of everlasting fire.

noyes@Jude:1:9 @ Yet Michael the archangel, when contending with the Devil he disputed about the body of Moses, dared not bring against him a railing accusation, but said: The Lord rebuke thee.

noyes@Jude:1:11 @ Woe to them! for they have gone in the way of Cain, and rushed on in the error of Balaam for reward, and perished in the gainsaying of Korah.

noyes@Jude:1:12 @ These are the rocks in your feasts of love, feasting together without fear, feeding only themselves; clouds without water, carried away by winds; trees in late autumn, without fruit, twice dead, plucked up by the roots;

noyes@Jude:1:13 @ raging waves of the sea, foaming out their own shame; wandering stars, for whom is reserved the blackness of darkness for ever.

noyes@Jude:1:14 @ Yea, and against these Enoch, the seventh from Adam, prophesied, saying, "Behold, the Lord cometh in the midst of his holy myriads,

noyes@Jude:1:15 @ to execute judgment upon all, and to convict all the ungodly among them of all the deeds of their ungodliness which they committed; and of all the hard things which ungodly sinners spoke against him."

noyes@Jude:1:16 @ These are murmurers, complaining of their lot, walking according to their own lusts; and their mouth speaketh great swelling words; admiring men’s persons, for the sake of profit.

noyes@Jude:1:17 @ But do ye, beloved, remember the words which were before spoken by the apostles of our Lord Jesus Christ;

noyes@Jude:1:18 @ that they told you that at the last time there would be scoffers, walking according to their own ungodly lusts.

noyes@Jude:1:21 @ keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.

noyes@Jude:1:22 @ And some rebuke when they contend; and others save, snatching them out of the fire; and on others have compassion

noyes@Jude:1:24 @ But to him that is able to keep them from falling, and to present them faultless before the presence of his glory with exceeding joy,

noyes@Revelation:1:1 @ The Revelation of Jesus Christ, which God gave to him, to show to his servants what must shortly come to pass; and he sent and signified it by his angel to his servant John;

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Thu Jun 20 08:09:37 2024
pBiblx2 Field Wise Bible System Version 2.1.9 - GPL3 2009-2020