NT-EPISTLES.filter - ylt of:
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Romans:1:1 @Paul, a servant of Jesus Christ, a called apostle, having been separated to the good news of God --
ylt@Romans:1:3 @concerning His Son, (who is come of the seed of David according to the flesh,
ylt@Romans:1:4 @who is marked out Son of God in power, according to the Spirit of sanctification, by the rising again from the dead,) Jesus Christ our Lord;
ylt@Romans:1:5 @through whom we did receive grace and apostleship, for obedience of faith among all the nations, in behalf of his name;
ylt@Romans:1:6 @among whom are also ye, the called of Jesus Christ;
ylt@Romans:1:7 @to all who are in Rome, beloved of God, called saints; Grace to you, and peace, from God our Father, and [from] the Lord Jesus Christ!
ylt@Romans:1:9 @for God is my witness, whom I serve in my spirit in the good news of His Son, how unceasingly I make mention of you,
ylt@Romans:1:10 @always in my prayers beseeching, if by any means now at length I shall have a prosperous journey, by the will of God, to come unto you,
ylt@Romans:1:16 @for I am not ashamed of the good news of the Christ, for it is the power of God to salvation to every one who is believing, both to Jew first, and to Greek.
ylt@Romans:1:17 @For the righteousness of God in it is revealed from faith to faith, according as it hath been written, 'And the righteous one by faith shall live,'
ylt@Romans:1:18 @for revealed is the wrath of God from heaven upon all impiety and unrighteousness of men, holding down the truth in unrighteousness.
ylt@Romans:1:19 @Because that which is known of God is manifest among them, for God did manifest [it] to them,
ylt@Romans:1:20 @for the invisible things of Him from the creation of the world, by the things made being understood, are plainly seen, both His eternal power and Godhead -- to their being inexcusable;
ylt@Romans:1:22 @professing to be wise, they were made fools,
ylt@Romans:1:23 @and changed the glory of the incorruptible God into the likeness of an image of corruptible man, and of fowls, and of quadrupeds, and of reptiles.
ylt@Romans:1:24 @Wherefore also God did give them up, in the desires of their hearts, to uncleanness, to dishonour their bodies among themselves;
ylt@Romans:1:25 @who did change the truth of God into a falsehood, and did honour and serve the creature rather than the Creator, who is blessed to the ages. Amen.
ylt@Romans:1:26 @Because of this did God give them up to dishonourable affections, for even their females did change the natural use into that against nature;
ylt@Romans:1:27 @and in like manner also the males having left the natural use of the female, did burn in their longing toward one another; males with males working shame, and the recompense of their error that was fit, in themselves receiving.
ylt@Romans:1:28 @And, according as they did not approve of having God in knowledge, God gave them up to a disapproved mind, to do the things not seemly;
ylt@Romans:1:29 @having been filled with all unrighteousness, whoredom, wickedness, covetousness, malice; full of envy, murder, strife, deceit, evil dispositions; whisperers,
ylt@Romans:1:30 @evil-speakers, God-haters, insulting, proud, boasters, inventors of evil things, disobedient to parents,
ylt@Romans:1:32 @who the righteous judgment of God having known -- that those practising such things are worthy of death -- not only do them, but also have delight with those practising them.
ylt@Romans:2:2 @and we have known that the judgment of God is according to truth, upon those practising such things.
ylt@Romans:2:3 @And dost thou think this, O man, who art judging those who such things are practising, and art doing them, that thou shalt escape the judgment of God?
ylt@Romans:2:4 @or the riches of His goodness, and forbearance, and long-suffering, dost thou despise? -- not knowing that the goodness of God doth lead thee to reformation!
ylt@Romans:2:5 @but, according to thy hardness and impenitent heart, thou dost treasure up to thyself wrath, in a day of wrath and of the revelation of the righteous judgment of God,
ylt@Romans:2:7 @to those, indeed, who in continuance of a good work, do seek glory, and honour, and incorruptibility -- life age-during;
ylt@Romans:2:9 @tribulation and distress, upon every soul of man that is working the evil, both of Jew first, and of Greek;
ylt@Romans:2:11 @For there is no acceptance of faces with God,
ylt@Romans:2:13 @for not the hearers of the law [are] righteous before God, but the doers of the law shall be declared righteous: --
ylt@Romans:2:14 @For, when nations that have not a law, by nature may do the things of the law, these not having a law -- to themselves are a law;
ylt@Romans:2:15 @who do shew the work of the law written in their hearts, their conscience also witnessing with them, and between one another the thoughts accusing or else defending,
ylt@Romans:2:16 @in the day when God shall judge the secrets of men, according to my good news, through Jesus Christ.
ylt@Romans:2:18 @and dost know the will, and dost approve the distinctions, being instructed out of the law,
ylt@Romans:2:19 @and hast confidence that thou thyself art a leader of blind ones, a light of those in darkness,
ylt@Romans:2:20 @an instructor of foolish ones, a teacher of babes, having the form of the knowledge and of the truth in the law.
ylt@Romans:2:23 @thou who in the law dost boast, through the transgression of the law God dost thou dishonour?
ylt@Romans:2:24 @for the name of God because of you is evil spoken of among the nations, according as it hath been written.
ylt@Romans:2:25 @For circumcision, indeed, doth profit, if law thou mayest practise, but if a transgressor of law thou mayest be, thy circumcision hath become uncircumcision.
ylt@Romans:2:26 @If, therefore the uncircumcision the righteousness of the law may keep, shall not his uncircumcision for circumcision be reckoned?
ylt@Romans:2:27 @and the uncircumcision, by nature, fulfilling the law, shall judge thee who, through letter and circumcision, [art] a transgressor of law.
ylt@Romans:2:29 @but a Jew [is] he who is [so] inwardly, and circumcision [is] of the heart, in spirit, not in letter, of which the praise is not of men, but of God.
ylt@Romans:3:1 @What, then, [is] the superiority of the Jew? or what the profit of the circumcision?
ylt@Romans:3:2 @much in every way; for first, indeed, that they were intrusted with the oracles of God;
ylt@Romans:3:3 @for what, if certain were faithless? shall their faithlessness the faithfulness of god make useless?
ylt@Romans:3:5 @And, if our unrighteousness God's righteousness doth establish, what shall we say? is God unrighteous who is inflicting the wrath? (after the manner of a man I speak)
ylt@Romans:3:7 @for if the truth of God in my falsehood did more abound to His glory, why yet am I also as a sinner judged?
ylt@Romans:3:8 @and not, as we are evil spoken of, and as certain affirm us to say -- 'We may do the evil things, that the good ones may come?' whose judgment is righteous.
ylt@Romans:3:12 @All did go out of the way, together they became unprofitable, there is none doing good, there is not even one.
ylt@Romans:3:13 @A sepulchre opened [is] their throat; with their tongues they used deceit; poison of asps [is] under their lips.
ylt@Romans:3:14 @Whose mouth is full of cursing and bitterness.
ylt@Romans:3:17 @And a way of peace they did not know.
ylt@Romans:3:18 @There is no fear of God before their eyes.'
ylt@Romans:3:20 @wherefore by works of law shall no flesh be declared righteous before Him, for through law is a knowledge of sin.
ylt@Romans:3:21 @And now apart from law hath the righteousness of God been manifested, testified to by the law and the prophets,
ylt@Romans:3:22 @and the righteousness of God [is] through the faith of Jesus Christ to all, and upon all those believing, -- for there is no difference,
ylt@Romans:3:23 @for all did sin, and are come short of the glory of God --
ylt@Romans:3:25 @whom God did set forth a mercy seat, through the faith in his blood, for the shewing forth of His righteousness, because of the passing over of the bygone sins in the forbearance of God --
ylt@Romans:3:26 @for the shewing forth of His righteousness in the present time, for His being righteous, and declaring him righteous who [is] of the faith of Jesus.
ylt@Romans:3:27 @Where then [is] the boasting? it was excluded; by what law? of works? no, but by a law of faith:
ylt@Romans:3:28 @therefore do we reckon a man to be declared righteous by faith, apart from works of law.
ylt@Romans:3:29 @The God of Jews only [is He], and not also of nations?
ylt@Romans:3:30 @yes, also of nations; since one [is] God who shall declare righteous the circumcision by faith, and the uncircumcision through the faith.
ylt@Romans:4:4 @and to him who is working, the reward is not reckoned of grace, but of debt;
ylt@Romans:4:6 @even as David also doth speak of the happiness of the man to whom God doth reckon righteousness apart from works:
ylt@Romans:4:11 @and a sign he did receive of circumcision, a seal of the righteousness of the faith in the uncircumcision, for his being father of all those believing through uncircumcision, for the righteousness also being reckoned to them,
ylt@Romans:4:12 @and father of circumcision to those not of circumcision only, but who also walk in the steps of the faith, that [is] in the uncircumcision of our father Abraham.
ylt@Romans:4:13 @For not through law [is] the promise to Abraham, or to his seed, of his being heir of the world, but through the righteousness of faith;
ylt@Romans:4:14 @for if they who are of law [are] heirs, the faith hath been made void, and the promise hath been made useless;
ylt@Romans:4:16 @Because of this [it is] of faith, that [it may be] according to grace, for the promise being sure to all the seed, not to that which [is] of the law only, but also to that which [is] of the faith of Abraham,
ylt@Romans:4:17 @who is father of us all (according as it hath been written -- 'A father of many nations I have set thee,') before Him whom he did believe -- God, who is quickening the dead, and is calling the things that be not as being.
ylt@Romans:4:18 @Who, against hope in hope did believe, for his becoming father of many nations according to that spoken: 'So shall thy seed be;'
ylt@Romans:4:19 @and not having been weak in the faith, he did not consider his own body, already become dead, (being about a hundred years old,) and the deadness of Sarah's womb,
ylt@Romans:4:20 @and at the promise of God did not stagger in unbelief, but was strengthened in faith, having given glory to God,
ylt@Romans:4:24 @but also on ours, to whom it is about to be reckoned -- to us believing on Him who did raise up Jesus our Lord out of the dead,
ylt@Romans:4:25 @who was delivered up because of our offences, and was raised up because of our being declared righteous.
ylt@Romans:5:2 @through whom also we have the access by the faith into this grace in which we have stood, and we boast on the hope of the glory of God.
ylt@Romans:5:5 @and the hope doth not make ashamed, because the love of God hath been poured forth in our hearts through the Holy Spirit that hath been given to us.
ylt@Romans:5:10 @for if, being enemies, we have been reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved in his life.
ylt@Romans:5:12 @because of this, even as through one man the sin did enter into the world, and through the sin the death; and thus to all men the death did pass through, for that all did sin;
ylt@Romans:5:14 @but the death did reign from Adam till Moses, even upon those not having sinned in the likeness of Adam's transgression, who is a type of him who is coming.
ylt@Romans:5:15 @But, not as the offence so also [is] the free gift; for if by the offence of the one the many did die, much more did the grace of God, and the free gift in grace of the one man Jesus Christ, abound to the many;
ylt@Romans:5:16 @and not as through one who did sin [is] the free gift, for the judgment indeed [is] of one to condemnation, but the gift [is] of many offences to a declaration of 'Righteous,'
ylt@Romans:5:17 @for if by the offence of the one the death did reign through the one, much more those, who the abundance of the grace and of the free gift of the righteousness are receiving, in life shall reign through the one -- Jesus Christ.
ylt@Romans:5:18 @So, then, as through one offence to all men [it is] to condemnation, so also through one declaration of 'Righteous' [it is] to all men to justification of life;
ylt@Romans:5:19 @for as through the disobedience of the one man, the many were constituted sinners: so also through the obedience of the one, shall the many be constituted righteous.
ylt@Romans:5:20 @And law came in, that the offence might abound, and where the sin did abound, the grace did overabound,
ylt@Romans:6:4 @we were buried together, then, with him through the baptism to the death, that even as Christ was raised up out of the dead through the glory of the Father, so also we in newness of life might walk.
ylt@Romans:6:5 @For, if we have become planted together to the likeness of his death, [so] also we shall be of the rising again;
ylt@Romans:6:6 @this knowing, that our old man was crucified with [him], that the body of the sin may be made useless, for our no longer serving the sin;
ylt@Romans:6:9 @knowing that Christ, having been raised up out of the dead, doth no more die, death over him hath no more lordship;
ylt@Romans:6:13 @neither present ye your members instruments of unrighteousness to the sin, but present yourselves to God as living out of the dead, and your members instruments of righteousness to God;
ylt@Romans:6:16 @have ye not known that to whom ye present yourselves servants for obedience, servants ye are to him to whom ye obey, whether of sin to death, or of obedience to righteousness?
ylt@Romans:6:17 @and thanks to God, that ye were servants of the sin, and -- were obedient from the heart to the form of teaching to which ye were delivered up;
ylt@Romans:6:19 @In the manner of men I speak, because of the weakness of your flesh, for even as ye did present your members servants to the uncleanness and to the lawlessness -- to the lawlessness, so now present your members servants to the righteousness -- to sanctification,
ylt@Romans:6:20 @for when ye were servants of the sin, ye were free from the righteousness,
ylt@Romans:6:21 @what fruit, therefore, were ye having then, in the things of which ye are now ashamed? for the end of those [is] death.
ylt@Romans:6:23 @for the wages of the sin [is] death, and the gift of God [is] life age-during in Christ Jesus our Lord.
ylt@Romans:7:2 @for the married woman to the living husband hath been bound by law, and if the husband may die, she hath been free from the law of the husband;
ylt@Romans:7:4 @So that, my brethren, ye also were made dead to the law through the body of the Christ, for your becoming another's, who out of the dead was raised up, that we might bear fruit to God;
ylt@Romans:7:5 @for when we were in the flesh, the passions of the sins, that [are] through the law, were working in our members, to bear fruit to the death;
ylt@Romans:7:6 @and now we have ceased from the law, that being dead in which we were held, so that we may serve in newness of spirit, and not in oldness of letter.
ylt@Romans:7:22 @for I delight in the law of God according to the inward man,
ylt@Romans:7:23 @and I behold another law in my members, warring against the law of my mind, and bringing me into captivity to the law of the sin that [is] in my members.
ylt@Romans:7:24 @A wretched man I [am]! who shall deliver me out of the body of this death?
ylt@Romans:7:25 @I thank God -- through Jesus Christ our Lord; so then, I myself indeed with the mind do serve the law of God, and with the flesh, the law of sin.
ylt@Romans:8:2 @for the law of the Spirit of the life in Christ Jesus did set me free from the law of the sin and of the death;
ylt@Romans:8:3 @for what the law was not able to do, in that it was weak through the flesh, God, His own Son having sent in the likeness of sinful flesh, and for sin, did condemn the sin in the flesh,
ylt@Romans:8:4 @that the righteousness of the law may be fulfilled in us, who do not walk according to the flesh, but according to the Spirit.
ylt@Romans:8:5 @For those who are according to the flesh, the things of the flesh do mind; and those according to the Spirit, the things of the Spirit;
ylt@Romans:8:6 @for the mind of the flesh [is] death, and the mind of the Spirit -- life and peace;
ylt@Romans:8:7 @because the mind of the flesh [is] enmity to God, for to the law of God it doth not subject itself,
ylt@Romans:8:9 @And ye are not in the flesh, but in the Spirit, if indeed the Spirit of God doth dwell in you; and if any one hath not the Spirit of Christ -- this one is not His;
ylt@Romans:8:10 @and if Christ [is] in you, the body, indeed, [is] dead because of sin, and the Spirit [is] life because of righteousness,
ylt@Romans:8:11 @and if the Spirit of Him who did raise up Jesus out of the dead doth dwell in you, He who did raise up the Christ out of the dead shall quicken also your dying bodies, through His Spirit dwelling in you.
ylt@Romans:8:13 @for if according to the flesh ye do live, ye are about to die; and if, by the Spirit, the deeds of the body ye put to death, ye shall live;
ylt@Romans:8:14 @for as many as are led by the Spirit of God, these are the sons of God;
ylt@Romans:8:15 @for ye did not receive a spirit of bondage again for fear, but ye did receive a spirit of adoption in which we cry, 'Abba -- Father.'
ylt@Romans:8:16 @The Spirit himself doth testify with our spirit, that we are children of God;
ylt@Romans:8:17 @and if children, also heirs, heirs, indeed, of God, and heirs together of Christ -- if, indeed, we suffer together, that we may also be glorified together.
ylt@Romans:8:18 @For I reckon that the sufferings of the present time [are] not worthy [to be compared] with the glory about to be revealed in us;
ylt@Romans:8:19 @for the earnest looking out of the creation doth expect the revelation of the sons of God;
ylt@Romans:8:20 @for to vanity was the creation made subject -- not of its will, but because of Him who did subject [it] -- in hope,
ylt@Romans:8:21 @that also the creation itself shall be set free from the servitude of the corruption to the liberty of the glory of the children of God;
ylt@Romans:8:23 @And not only [so], but also we ourselves, having the first-fruit of the Spirit, we also ourselves in ourselves do groan, adoption expecting -- the redemption of our body;
ylt@Romans:8:27 @and He who is searching the hearts hath known what [is] the mind of the Spirit, because according to God he doth intercede for saints.
ylt@Romans:8:29 @because whom He did foreknow, He also did fore-appoint, conformed to the image of His Son, that he might be first-born among many brethren;
ylt@Romans:8:33 @Who shall lay a charge against the choice ones of God? God [is] He that is declaring righteous,
ylt@Romans:8:34 @who [is] he that is condemning? Christ [is] He that died, yea, rather also, was raised up; who is also on the right hand of God -- who also doth intercede for us.
ylt@Romans:8:35 @Who shall separate us from the love of the Christ? tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
ylt@Romans:8:36 @(according as it hath been written -- 'For Thy sake we are put to death all the day long, we were reckoned as sheep of slaughter,')
ylt@Romans:8:39 @nor things about to be, nor height, nor depth, nor any other created thing, shall be able to separate us from the love of God, that [is] in Christ Jesus our Lord.
ylt@Romans:9:5 @whose [are] the fathers, and of whom [is] the Christ, according to the flesh, who is over all, God blessed to the ages. Amen.
ylt@Romans:9:6 @And it is not possible that the word of God hath failed; for not all who [are] of Israel are these Israel;
ylt@Romans:9:7 @nor because they are seed of Abraham [are] all children, but -- 'in Isaac shall a seed be called to thee;'
ylt@Romans:9:8 @that is, the children of the flesh -- these [are] not children of God; but the children of the promise are reckoned for seed;
ylt@Romans:9:9 @for the word of promise [is] this; 'According to this time I will come, and there shall be to Sarah a son.'
ylt@Romans:9:11 @(for they being not yet born, neither having done anything good or evil, that the purpose of God, according to choice, might remain; not of works, but of Him who is calling,) it was said to her --
ylt@Romans:9:16 @so, then -- not of him who is willing, nor of him who is running, but of God who is doing kindness:
ylt@Romans:9:21 @hath not the potter authority over the clay, out of the same lump to make the one vessel to honour, and the one to dishonour?
ylt@Romans:9:22 @And if God, willing to shew the wrath and to make known His power, did endure, in much long suffering, vessels of wrath fitted for destruction,
ylt@Romans:9:23 @and that He might make known the riches of His glory on vessels of kindness, that He before prepared for glory, whom also He did call -- us --
ylt@Romans:9:24 @not only out of Jews, but also out of nations,
ylt@Romans:9:26 @and it shall be -- in the place where it was said to them, Ye [are] not My people; there they shall be called sons of the living God.'
ylt@Romans:9:27 @And Isaiah doth cry concerning Israel, 'If the number of the sons of Israel may be as the sand of the sea, the remnant shall be saved;
ylt@Romans:9:29 @and according as Isaiah saith before, 'Except the Lord of Sabaoth did leave to us a seed, as Sodom we had become, and as Gomorrah we had been made like.'
ylt@Romans:9:30 @What, then, shall we say? that nations who are not pursuing righteousness did attain to righteousness, and righteousness that [is] of faith,
ylt@Romans:9:31 @and Israel, pursuing a law of righteousness, at a law of righteousness did not arrive;
ylt@Romans:9:32 @wherefore? because -- not by faith, but as by works of law; for they did stumble at the stone of stumbling,
ylt@Romans:9:33 @according as it hath been written, 'Lo, I place in Sion a stone of stumbling and a rock of offence; and every one who is believing thereon shall not be ashamed.'
ylt@Romans:10:1 @Brethren, the pleasure indeed of my heart, and my supplication that [is] to God for Israel, is -- for salvation;
ylt@Romans:10:2 @for I bear them testimony that they have a zeal of God, but not according to knowledge,
ylt@Romans:10:3 @for not knowing the righteousness of God, and their own righteousness seeking to establish, to the righteousness of God they did not submit.
ylt@Romans:10:4 @For Christ is an end of law for righteousness to every one who is believing,
ylt@Romans:10:5 @for Moses doth describe the righteousness that [is] of the law, that, 'The man who did them shall live in them,'
ylt@Romans:10:6 @and the righteousness of faith doth thus speak: 'Thou mayest not say in thine heart, Who shall go up to the heaven,' that is, Christ to bring down?
ylt@Romans:10:7 @or, 'Who shall go down to the abyss,' that is, Christ out of the dead to bring up.
ylt@Romans:10:8 @But what doth it say? 'Nigh thee is the saying -- in thy mouth, and in thy heart:' that is, the saying of the faith, that we preach;
ylt@Romans:10:9 @that if thou mayest confess with thy mouth the Lord Jesus, and mayest believe in thy heart that God did raise him out of the dead, thou shalt be saved,
ylt@Romans:10:12 @for there is no difference between Jew and Greek, for the same Lord of all [is] rich to all those calling upon Him,
ylt@Romans:10:13 @for every one -- whoever shall call upon the name of the Lord, he shall be saved.'
ylt@Romans:10:14 @How then shall they call upon [him] in whom they did not believe? and how shall they believe [on him] of whom they did not hear? and how shall they hear apart from one preaching?
ylt@Romans:10:15 @and how shall they preach, if they may not be sent? according as it hath been written, 'How beautiful the feet of those proclaiming good tidings of peace, of those proclaiming good tidings of the good things!'
ylt@Romans:10:17 @so then the faith [is] by a report, and the report through a saying of God,
ylt@Romans:10:18 @but I say, Did they not hear? yes, indeed -- 'to all the earth their voice went forth, and to the ends of the habitable world their sayings.'
ylt@Romans:11:1 @I say, then, Did God cast away His people? let it not be! for I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin:
ylt@Romans:11:5 @So then also in the present time a remnant according to the choice of grace there hath been;
ylt@Romans:11:6 @and if by grace, no more of works, otherwise the grace becometh no more grace; and if of works, it is no more grace, otherwise the work is no more work.
ylt@Romans:11:8 @according as it hath been written, 'God gave to them a spirit of deep sleep, eyes not to see, and ears not to hear,' -- unto this very day,
ylt@Romans:11:12 @and if the fall of them [is] the riches of a world, and the diminution of them the riches of nations, how much more the fulness of them?
ylt@Romans:11:13 @For to you I speak -- to the nations -- inasmuch as I am indeed an apostle of nations, my ministration I do glorify;
ylt@Romans:11:14 @if by any means I shall arouse to jealousy mine own flesh, and shall save some of them,
ylt@Romans:11:15 @for if the casting away of them [is] a reconciliation of the world, what the reception -- if not life out of the dead?
ylt@Romans:11:17 @And if certain of the branches were broken off, and thou, being a wild olive tree, wast graffed in among them, and a fellow-partaker of the root and of the fatness of the olive tree didst become --
ylt@Romans:11:19 @Thou wilt say, then, 'The branches were broken off, that I might be graffed in;' right!
ylt@Romans:11:20 @by unbelief they were broken off, and thou hast stood by faith; be not high-minded, but be fearing;
ylt@Romans:11:22 @Lo, then, goodness and severity of God -- upon those indeed who fell, severity; and upon thee, goodness, if thou mayest remain in the goodness, otherwise, thou also shalt be cut off.
ylt@Romans:11:24 @for if thou, out of the olive tree, wild by nature, wast cut out, and, contrary to nature, wast graffed into a good olive tree, how much rather shall they, who [are] according to nature, be graffed into their own olive tree?
ylt@Romans:11:25 @For I do not wish you to be ignorant, brethren, of this secret -- that ye may not be wise in your own conceits -- that hardness in part to Israel hath happened till the fulness of the nations may come in;
ylt@Romans:11:26 @and so all Israel shall be saved, according as it hath been written, 'There shall come forth out of Sion he who is delivering, and he shall turn away impiety from Jacob,
ylt@Romans:11:28 @As regards, indeed, the good tidings, [they are] enemies on your account; and as regards the choice -- beloved on account of the fathers;
ylt@Romans:11:29 @for unrepented of [are] the gifts and the calling of God;
ylt@Romans:11:30 @for as ye also once did not believe in God, and now did find kindness by the unbelief of these:
ylt@Romans:11:33 @O depth of riches, and wisdom and knowledge of God! how unsearchable His judgments, and untraceable His ways!
ylt@Romans:11:34 @for who did know the mind of the Lord? or who did become His counsellor?
ylt@Romans:11:36 @because of Him, and through Him, and to Him [are] the all things; to Him [is] the glory -- to the ages. Amen.
ylt@Romans:12:1 @I call upon you, therefore, brethren, through the compassions of God, to present your bodies a sacrifice -- living, sanctified, acceptable to God -- your intelligent service;
ylt@Romans:12:2 @and be not conformed to this age, but be transformed by the renewing of your mind, for your proving what [is] the will of God -- the good, and acceptable, and perfect.
ylt@Romans:12:3 @For I say, through the grace that was given to me, to every one who is among you, not to think above what it behoveth to think; but to think so as to think wisely, as to each God did deal a measure of faith,
ylt@Romans:12:4 @for as in one body we have many members, and all the members have not the same office,
ylt@Romans:12:5 @so we, the many, one body are in Christ, and members each one of one another.
ylt@Romans:12:6 @And having gifts, different according to the grace that was given to us; whether prophecy -- 'According to the proportion of faith!'
ylt@Romans:12:10 @in the love of brethren, to one another kindly affectioned: in the honour going before one another;
ylt@Romans:12:13 @to the necessities of the saints communicating; the hospitality pursuing.
ylt@Romans:12:16 @of the same mind one toward another, not minding the high things, but with the lowly going along; become not wise in your own conceit;
ylt@Romans:12:20 @I will recompense again, saith the Lord;' if, then, thine enemy doth hunger, feed him; if he doth thirst, give him drink; for this doing, coals of fire thou shalt heap upon his head;
ylt@Romans:13:3 @For those ruling are not a terror to the good works, but to the evil; and dost thou wish not to be afraid of the authority? that which is good be doing, and thou shalt have praise from it,
ylt@Romans:13:4 @for of God it is a ministrant to thee for good; and if that which is evil thou mayest do, be fearing, for not in vain doth it bear the sword; for of God it is a ministrant, an avenger for wrath to him who is doing that which is evil.
ylt@Romans:13:5 @Wherefore it is necessary to be subject, not only because of the wrath, but also because of the conscience,
ylt@Romans:13:6 @for because of this also pay ye tribute; for servants of God they are, on this very thing attending continually;
ylt@Romans:13:10 @the love to the neighbor doth work no ill; the love, therefore, [is] the fulness of law.
ylt@Romans:13:11 @And this, knowing the time, that for us, the hour already [is] to be aroused out of sleep, for now nearer [is] our salvation than when we did believe;
ylt@Romans:13:12 @the night did advance, and the day came nigh; let us lay aside, therefore, the works of the darkness, and let us put on the armour of the light;
ylt@Romans:14:1 @And him who is weak in the faith receive ye -- not to determinations of reasonings;
ylt@Romans:14:7 @For none of us to himself doth live, and none to himself doth die;
ylt@Romans:14:9 @for because of this Christ both died and rose again, and lived again, that both of dead and of living he may be Lord.
ylt@Romans:14:10 @And thou, why dost thou judge thy brother? or again, thou, why dost thou set at nought thy brother? for we shall all stand at the tribunal of the Christ;
ylt@Romans:14:12 @so, then, each of us concerning himself shall give reckoning to God;
ylt@Romans:14:13 @no longer, therefore, may we judge one another, but this judge ye rather, not to put a stumbling-stone before the brother, or an offence.
ylt@Romans:14:14 @I have known, and am persuaded, in the Lord Jesus, that nothing [is] unclean of itself, except to him who is reckoning anything to be unclean -- to that one [it is] unclean;
ylt@Romans:14:16 @Let not, then, your good be evil spoken of,
ylt@Romans:14:17 @for the reign of God is not eating and drinking, but righteousness, and peace, and joy in the Holy Spirit;
ylt@Romans:14:18 @for he who in these things is serving the Christ, [is] acceptable to God and approved of men.
ylt@Romans:14:19 @So, then, the things of peace may we pursue, and the things of building up one another;
ylt@Romans:14:20 @for the sake of victuals cast not down the work of God; all things, indeed, [are] pure, but evil [is] to the man who is eating through stumbling.
ylt@Romans:14:23 @and he who is making a difference, if he may eat, hath been condemned, because [it is] not of faith; and all that [is] not of faith is sin.
ylt@Romans:15:1 @And we ought -- we who are strong -- to bear the infirmities of the weak, and not to please ourselves;
ylt@Romans:15:2 @for let each one of us please the neighbor for good, unto edification,
ylt@Romans:15:3 @for even the Christ did not please himself, but, according as it hath been written, 'The reproaches of those reproaching Thee fell upon me;'
ylt@Romans:15:4 @for, as many things as were written before, for our instruction were written before, that through the endurance, and the exhortation of the Writings, we might have the hope.
ylt@Romans:15:5 @And may the God of the endurance, and of the exhortation, give to you to have the same mind toward one another, according to Christ Jesus;
ylt@Romans:15:6 @that with one accord -- with one mouth -- ye may glorify the God and Father of our Lord Jesus Christ;
ylt@Romans:15:7 @wherefore receive ye one another, according as also the Christ did receive us, to the glory of God.
ylt@Romans:15:8 @And I say Jesus Christ to have become a ministrant of circumcision for the truth of God, to confirm the promises to the fathers,
ylt@Romans:15:9 @and the nations for kindness to glorify God, according as it hath been written, 'Because of this I will confess to Thee among nations, and to Thy name I will sing praise,'
ylt@Romans:15:12 @and again, Isaiah saith, 'There shall be the root of Jesse, and he who is rising to rule nations -- upon him shall nations hope;'
ylt@Romans:15:13 @and the God of the hope shall fill you with all joy and peace in the believing, for your abounding in the hope in power of the Holy Spirit.
ylt@Romans:15:14 @And I am persuaded, my brethren -- I myself also -- concerning you, that ye yourselves also are full of goodness, having been filled with all knowledge, able also one another to admonish;
ylt@Romans:15:15 @and the more boldly I did write to you, brethren, in part, as putting you in mind, because of the grace that is given to me by God,
ylt@Romans:15:16 @for my being a servant of Jesus Christ to the nations, acting as priest in the good news of God, that the offering up of the nations may become acceptable, sanctified by the Holy Spirit.
ylt@Romans:15:18 @for I will not dare to speak anything of the things that Christ did not work through me, to obedience of nations, by word and deed,
ylt@Romans:15:19 @in power of signs and wonders, in power of the Spirit of God; so that I, from Jerusalem, and in a circle as far as Illyricum, have fully preached the good news of the Christ;
ylt@Romans:15:24 @when I may go on to Spain I will come unto you, for I hope in going through, to see you, and by you to be set forward thither, if of you first, in part, I shall be filled.
ylt@Romans:15:26 @for it pleased Macedonia and Achaia well to make a certain contribution for the poor of the saints who [are] in Jerusalem;
ylt@Romans:15:29 @and I have known that coming unto you -- in the fulness of the blessing of the good news of Christ I shall come.
ylt@Romans:15:30 @And I call upon you, brethren, through our Lord Jesus Christ, and through the love of the Spirit, to strive together with me in the prayers for me unto God,
ylt@Romans:15:32 @that in joy I may come unto you, through the will of God, and may be refreshed with you,
ylt@Romans:15:33 @and the God of the peace [be] with you all. Amen.
ylt@Romans:16:1 @And I commend you to Phebe our sister -- being a ministrant of the assembly that [is] in Cenchrea --
ylt@Romans:16:2 @that ye may receive her in the Lord, as doth become saints, and may assist her in whatever matter she may have need of you -- for she also became a leader of many, and of myself.
ylt@Romans:16:4 @who for my life their own neck did lay down, to whom not only I give thanks, but also all the assemblies of the nations --
ylt@Romans:16:5 @and the assembly at their house; salute Epaenetus, my beloved, who is first-fruit of Achaia to Christ.
ylt@Romans:16:7 @salute Andronicus and Junias, my kindred, and my fellow-captives, who are of note among the apostles, who also have been in Christ before me.
ylt@Romans:16:10 @salute Apelles, the approved in Christ; salute those of the [household] of Aristobulus;
ylt@Romans:16:11 @salute Herodion, my kinsman; salute those of the [household] of Narcissus, who are in the Lord;
ylt@Romans:16:16 @salute one another in a holy kiss; the assemblies of Christ do salute you.
ylt@Romans:16:18 @for such our Lord Jesus Christ do not serve, but their own belly; and through the good word and fair speech they deceive the hearts of the harmless,
ylt@Romans:16:20 @and the God of the peace shall bruise the Adversary under your feet quickly; the grace of our Lord Jesus Christ [be] with you. Amen!
ylt@Romans:16:23 @salute you doth Gaius, my host, and of the whole assembly; salute you doth Erastus, the steward of the city, and Quartus the brother,
ylt@Romans:16:24 @the grace of our Lord Jesus Christ [be] with you all. Amen.
ylt@Romans:16:25 @And to Him who is able to establish you, according to my good news, and the preaching of Jesus Christ, according to the revelation of the secret, in the times of the ages having been kept silent,
ylt@Romans:16:26 @and now having been made manifest, also, through prophetic writings, according to a command of the age-during God, having been made known to all the nations for obedience of faith --
ylt@1Corinthians:1:1 @Paul, a called apostle