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noyes@1Corinthians:8:1 @ Now concerning the things offered in sacrifice to idols, we know that we all have knowledge. Knowledge puffeth up, but love edifieth;

noyes@1Corinthians:8:4 @ Concerning the eating of the things offered in sacrifice to idols, then, we know that an idol is nothing in the world, and that there is no other God but one.

noyes@1Corinthians:8:7 @ But there is not in all men this knowledge; for some, with a conscience directed toward the idol even now, eat of it as a thing offered in sacrifice to an idol, and their conscience, being weak, is defiled.

noyes@1Corinthians:8:10 @ For if any one see thee, who hast knowledge, at table in an idol’s temple, will not the conscience of him that is weak be emboldened to eat the things offered to idols?

noyes@1Corinthians:9:13 @ Do ye not know, that they who minister in the offerings of the temple live from the temple? that they who serve at the altar share with the altar?

noyes@1Corinthians:10:19 @ What do I say then? That what is offered in sacrifice to idols is anything? Or that an idol is anything?

noyes@1Corinthians:10:28 @ But if any one say to you, This hath been offered in sacrifice to an idol, do not eat of it, on account of him that showed you this, and from a regard to conscience;

noyes@Ephesians:5:2 @ and walk in love, as Christ also loved you, and gave himself for you an offering and a sacrifice to God, of a sweet odor.

noyes@2Timothy:4:6 @ For I am already about to be offered as a sacrifice, and the time of my departure is at hand.

noyes@Hebrews:5:1 @ For every high–priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins;

noyes@Hebrews:5:3 @ and by reason of this infirmity he must, as for the people, so also for himself, offer sacrifice for sins.

noyes@Hebrews:5:7 @ Who in the days of his flesh, when he had offered up prayers and supplications, with strong crying and tears, to him that was able to save him from death, and was heard by reason of his godly reverence,

noyes@Hebrews:7:27 @ who hath not necessity daily, as the high–priests, to offer up sacrifice first for his own sins, and then for those of the people; for this he did once for all, when he offered up himself.

noyes@Hebrews:8:3 @ For every high–priest is appointed to offer gifts and sacrifices; whence it is necessary that this one also have something which he may offer.

noyes@Hebrews:8:4 @ For if, indeed, he were on earth, he would not be a priest, since there are those that offer the gifts according to the Law;

noyes@Hebrews:9:7 @ but into the second the high–priest alone once every year, not without blood, which he offereth for himself, and for the errors of the people;

noyes@Hebrews:9:9 @ which is a figure for the present time, in accordance with which are offered both gifts and sacrifices, which have no power as to the conscience to perfect the worshipper,

noyes@Hebrews:9:14 @ how much more shall the blood of Christ, who by his everlasting spirit offered himself without spot to God, purify your conscience from dead works, for the worship of the living God!

noyes@Hebrews:9:25 @ Nor yet to make an offering of himself many times, as the high–priest entereth into the holy place every year with blood of others;

noyes@Hebrews:9:28 @ so also Christ having been once offered up to bear the sins of many, will appear the second time, without sin, for the salvation of those who are waiting for him.

noyes@Hebrews:10:1 @ For the Law but shadowing forth the good things to come, and not having the very image of the things, can never with the same sacrifices which they offer year by year continually make those who come with them perfect.

noyes@Hebrews:10:2 @ For in that case would they not have ceased to be offered, because the worshippers, having been once purified, would have had no more consciousness of sins?

noyes@Hebrews:10:5 @ Wherefore, when he cometh into the world, he saith: "Sacrifice and offering thou wouldest not, but a body didst thou prepare for me;

noyes@Hebrews:10:6 @ in whole burnt–offerings and sacrifices for sin thou hadst no pleasure.

noyes@Hebrews:10:8 @ Saying above, "Sacrifices and offerings, and whole burnt–offerings and sacrifices for sin thou wouldest not, and hadst no pleasure in them,"––such as are offered in conformity to the Law,––

noyes@Hebrews:10:10 @ And in this will we have been sanctified through the offering of the body of Jesus Christ once for all.

noyes@Hebrews:10:11 @ And every priest indeed standeth performing daily service, and offering again and again the same sacrifices, which can never take away sins;

noyes@Hebrews:10:12 @ but he, after he had offered one sacrifice for sins, sat down for ever on the right hand of God,

noyes@Hebrews:10:14 @ For by one offering he hath perfected for ever those who are sanctified.

noyes@Hebrews:10:18 @ But where there is remission of these, there is no longer offering for sin.

noyes@Hebrews:11:4 @ By faith Abel offered to God a more excellent sacrifice than Cain, through which he received testimony that he was righteous, God testifying of his gifts; and by it though dead he yet speaketh.

noyes@Hebrews:11:17 @ By faith Abraham, when tried, offered up Isaac, and he who had received the promises was offering up his only–begotten son,

noyes@Hebrews:13:15 @ Through him therefore let us offer up a sacrifice of praise to God continually, that is, the fruit of lips giving thanks to his name.

noyes@James:2:21 @ Was not Abraham our father accepted as righteous through works, when he offered Isaac his son upon the altar?

noyes@1Peter:2:5 @ be ye yourselves also, as living stones, built up, a spiritual house, a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ.

noyes@2Peter:3:3 @ knowing this first, that there will come in the last days open scoffers following their own lusts,

noyes@Jude:1:18 @ that they told you that at the last time there would be scoffers, walking according to their own ungodly lusts.


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