NT-EPISTLES.filter - geneva oh:

geneva@Galatians:2:9 @ And when James, Cephas, and John, who (note:)Whom alone and only these men count for pillars of the Church, and whose name they abuse to deceive you.(:note) seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right They gave us their hand to show that we agreed wholly in the doctrine of the Gospel. hands of fellowship; that we [should go] unto the heathen, and they unto the circumcision.

geneva@Hebrews:11:24 @ By faith Moses when he was come to age, refused to be called the sonne of Pharaohs daughter,

geneva@1John:1:1 @ That (note:)He begins with the description of the person of Christ who he makes one and not two: and him both God from everlasting (for he was with the Father from the beginning, and is that eternal life) and also made true man, whom John himself and his companions both heard, beheld, and handled.(:note) which was from the beginning, which we have I heard him speak, I saw him myself with my eyes, I handled with my hands him that is true God, being made true man, and not I alone, but others also that were with me. heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the That same everlasting Word by whom all things are made, and in whom only is there life. Word of life;

geneva@1John:1:2 @ (For the life was manifested, and we have seen [it], and bear witness, and (note:)Being sent by him: and that doctrine is correctly said to be shown, for no man could so much as have thought of it, if it had not been thus shown.(:note) shew unto you that eternal life, which was with the Father, and was manifested unto us;)

geneva@1John:1:3 @ That which we have seen and heard declare we unto you, (note:)The use of this doctrine is this, that all of us being coupled and joined together with Christ by faith, might become the sons of God: in which only consists all true happiness.(:note) that ye also may have fellowship with us: and truly our fellowship [is] with the Father, and with his Son Jesus Christ.

geneva@1John:1:4 @ And these thinges write we vnto you, that that your ioy may be full.

geneva@1John:1:5 @

geneva@1John:1:6 @ If wee say that wee haue fellowship with him, and walke in darkenesse, we lie, and doe not truly:

geneva@1John:1:7 @ But if we walk in the (note:)God is said to be light by his own nature, and to be in light, that is to say, in that everlasting infinite blessedness: and we are said to walk in light in that the beams of that light shine to us in the Word.(:note) light, as he is in the light, we have fellowship one with another, A digression the matter at hand, to the remission of sins: for this our sanctification who walk in the light, is a testimony of our joining and knitting together with Christ: but because this our light is very dark, we must obtain another benefit in Christ, that is, that our sins may be forgiven us being sprinkled with his blood: and this in conclusion is the support and anchor of our salvation. and the blood of Jesus Christ his Son cleanseth us from all sin.

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geneva@1John:2:1 @ My (note:)It does not follow that we must give our wicked nature free rein, or sin much more freely, because our sins are cleansed by the blood of Christ, but we must rather much more diligently resist sin, and yet we must not despair because of our weakness, for we have an advocate and a purger, Christ Jesus the Just, and therefore acceptable to his Father.(:note) little children, these things write I unto you, that ye sin not. And if any man sin, we have an In that be names Christ, he eliminates all others. advocate with the Father, Jesus Christ the righteous:

geneva@1John:2:2 @ And he is the (note:)Reconciliation and intercession go together, to give us to understand that he is both advocate and high priest.(:note) propitiation for our sins: and not for ours only, but also for [the sins of] the For men of all sorts, of all ages, and all places, so that this benefit being not to the Jews only, of whom he speaks as appears in (1Jo_2:7) but also to other nations. whole world.

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geneva@1John:2:10 @ Hee that loueth his brother, abideth in that light, & there is none occasion of euil in him.

geneva@1John:2:11 @ But he that hateth his brother, is in darkenesse, and walketh in darkenesse, and knoweth not whither hee goeth, because that darkenesse hath blinded his eyes.

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geneva@1John:2:16 @ For all that is in this world (as the lust of the flesh, the lust of the eyes, and the pride of life) is not of the Father, but is of this world.

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geneva@1John:2:25 @ And this is the promes that he hath promised vs, euen that eternall life.

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geneva@1John:2:27 @ But the (note:)The Spirit who you have received from Christ, and who has led you into all truth.(:note) anointing which ye have received of him abideth in you, and ye You are not ignorant of those things, and therefore I teach them not as things that were never heard of, but call them to your mind as things which you do know. need not that any man teach you: but as the same He commends both the doctrine which they had embraced, and also highly praises their faith, and the diligence of those who taught them, yet so, that he takes nothing from the honour due to the Holy Spirit. anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.

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geneva@1John:3:1 @ Behold, (note:)He begins to declare this agreement of the Father and the Son, at the highest cause, that is, at that free love of God towards us, with which he so loves us, that also he adopts us to be his children.(:note)What a gift of how great love. what manner of love the Father hath bestowed upon us, that we should be That we should be the sons of God, and so, that all the world may see that we are so. called the sons of God: Before he declares this adoption, he says two things: the one, that this so great a dignity, is not to be esteemed according to the judgment of the flesh, because it is unknown to the world, for the world knows not God the Father himself. therefore the world knoweth us not, because it knew him not.

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geneva@1John:3:6 @ Whosoever abideth in him sinneth not: whosoever (note:)He is said to sin, that does not give himself to purity, and in him sin reigns: but sin is said to dwell in the faithful, and not to reign in them.(:note) sinneth hath not seen him, neither known him.

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geneva@1John:3:9 @ Whosoever is born of God doth not commit sin; for his (note:)The Holy Spirit is so called by the effect he works, because by his power and mighty working, as it were by seed, we are made new men.(:note) seed remaineth in him: and he cannot sin, because he is born of God.

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geneva@1John:3:13 @ Marueile not, my brethren, though this world hate you.

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geneva@1John:3:20 @ For (note:)If an evil conscience convicts us, much more ought the judgment of God condemn us, who knows our hearts better than we ourselves do.(:note) if our heart condemn us, God is greater than our heart, and knoweth all things.

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geneva@1John:3:23 @ This is then his commaundement, That we beleeue in the Name of his Sonne Iesus Christ, and loue one another as hee gaue commaundement.

geneva@1John:3:24 @ And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the (note:)He means the Spirit of sanctification, whereby we are born again and live to God.(:note) Spirit which he hath given us.

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geneva@1John:4:3 @ And euery spirit that confesseth not that Iesus Christ is come in the flesh, is not of God: but this is the spirit of Antichrist, of whome ye haue heard, how that he should come, and nowe already he is in this world.

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geneva@1John:4:8 @ He that loveth not knoweth not God; (note:)A confirmation: for it is the nature of God to love men, of which we have a most manifest proof above all other, in that of his only free and infinite good will towards us his enemies, he delivered to death, not a common man, but his own Son, indeed his only begotten Son, to the end that we being reconciled through his blood might be partakers in his everlasting glory.(:note) for God is love.

geneva@1John:4:9 @ Herein was that loue of God made manifest amongst vs, because God sent that his onely begotten sonne into this world, that we might liue through him.

geneva@1John:4:10 @ Herein is that loue, not that we loued God, but that he loued vs, and sent his Sonne to be a reconciliation for our sinnes.

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geneva@1John:4:13 @ Hereby know we, that we dwell in him, & he in vs: because he hath giuen vs of his Spirit.

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geneva@1John:4:15 @ Whosoever shall (note:)With such a confession as comes from true faith, and is accompanied with love, so that there is an agreement of all things.(:note) confess that Jesus is the Son of God, God dwelleth in him, and he in God.

geneva@1John:4:16 @ And we have known and believed the love that God hath to us. (note:)A fourth reason: God is the fountain and wellspring of charity indeed charity itself: therefore whoever abides in it, has God with him.(:note) God is love; and he that dwelleth in love dwelleth in God, and God in him.

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geneva@1John:4:18 @ There is no (note:)If we understand by love, that we are in God, and God in us, that we are sons, and that we know God, and that everlasting life is in us: he concludes correctly, that we may well gather peace and quietness by this.(:note) fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love.

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geneva@1John:5:1 @ Whosoever (note:)He advances in the same argument, showing how both those loves come to us, from that love with which God loves us, that is, by Jesus our mediator laid hold on by faith, in whom we are made the children of God, and do love the Father from whom we are begotten, and also our brothers who are begotten with us.(:note) believeth that Jesus is the Is the true Messiah. Christ is born of God: and every one that loveth him that begat loveth By one, he means all the faithful. him also that is begotten of him.

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geneva@1John:5:7 @ For there are three that bear record in heaven, the Father, the (note:)See (Joh_8:13-14)(:note) Word, and the Holy Ghost: and these three are Agree in one. one.

geneva@1John:5:8 @ And there are three, which beare record in the earth, the spirit, and the water and the blood: and these three agree in one.

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geneva@1John:5:12 @ He that hath that Sonne, hath that life: and he that hath not that Sonne of God, hath not that life.

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geneva@1John:5:15 @ And if we know that he heareth vs, whatsoeuer we aske, we know that we haue the petitions, that we haue desired of him.

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geneva@1John:5:20 @ And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, [even] in his Son Jesus Christ. This is the true (note:)The divinity of Christ is most clearly proved by this passage.(:note) God, and eternal life.

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geneva@2John:1:1 @ The elder unto the (note:)This is not a proper name, but is to be taken as it sounds that is to say, the worthy and noble lady.(:note) elect Excellent and honourable woman. lady and her children, The bond of Christian union is the true and constant profession of the truth. whom I love in the truth; and not I only, but also all they that have known the truth;

geneva@2John:1:2 @ For the trueths sake which dwelleth in vs, and shalbe with vs for euer:

geneva@2John:1:3 @ Grace be with you, mercy, [and] peace, from God the Father, and from the Lord Jesus Christ, the Son of the Father, in (note:)With true knowledge which always has love united with it, and following it.(:note) truth and love.

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geneva@2John:1:5 @ And nowe beseeche I thee, Lady, (not as writing a newe commandement vnto thee, but that same which we had from the beginning) that we loue one another.

geneva@2John:1:6 @ And this is that loue, that we should walke after his commandements. This commandement is, that as ye haue heard from the beginning, ye should walke in it.

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geneva@2John:1:9 @ Whosoeuer transgresseth, and abideth not in the doctrine of Christ, hath not God. He that continueth in the doctrine of Christ, he hath both the Father and the Sonne.

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geneva@2John:1:11 @ For he that biddeth him, God speede, is partaker of his euill deedes.

geneva@2John:1:12 @ Although I had many things to write vnto you, yet I woulde not write with paper & ynke: but I trust to come vnto you, & speake mouth to mouth, that our ioy may be full.

geneva@2John:1:13 @ The sonnes of thine elect sister greete thee, Amen.

geneva@3John:1:1 @ The (note:)An example of a Christian greeting.(:note) elder unto the wellbeloved Gaius, whom I love in the truth.

geneva@3John:1:2 @ Beloued, I wish chiefly that thou prosperedst and faredst well as thy soule prospereth.

geneva@3John:1:3 @ For I reioyced greatly when the brethren came, and testified of the trueth that is in thee, how thou walkest in the trueth.

geneva@3John:1:4 @ I have no greater joy than (note:)Than these joys.(:note) to hear that my children walk in truth.

geneva@3John:1:5 @ Beloved, thou doest (note:)As becomes a believer and a Christian.(:note) faithfully whatsoever thou doest to the brethren, and to strangers;

geneva@3John:1:6 @ Which have borne witness of thy charity before the church: whom if thou (note:)He commends to Gaius, either those same men whom he had entertained before returning to him, about the affairs of the Church, or else some other who had similar business.(:note) bring forward on their journey after a godly sort, thou shalt do well:

geneva@3John:1:7 @ Because that for his Names sake they went forth, and tooke nothing of the Gentiles.

geneva@3John:1:8 @ We therefore ought to receive such, that we might be (note:)That we ourselves may help the preaching of the truth.(:note) fellowhelpers to the truth.

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geneva@3John:1:10 @ Wherefore if I come, I will call to your remembrance his deedes which he doeth, pratling against vs with malicious wordes, and not therewith content, neither he himselfe receiueth the brethren, but forbiddeth them that woulde, and thrusteth them out of the Church.

geneva@3John:1:11 @ Beloved, follow not that which is evil, but that which is good. He that doeth good is of God: but he that doeth evil hath not (note:)Has not known God.(:note) seen God.

geneva@3John:1:12 @ Demetrius hath good report of al men, and of the trueth it selfe: yea, and wee our selues beare recorde, and ye know that our record is true.

geneva@3John:1:13 @ I haue many things to write: but I will not with yncke and pen write vnto thee:

geneva@3John:1:14 @ For I trust I shal shortly see thee, & we shal speake mouth to mouth. Peace be with thee. The friends salute thee. Greete the friends by name.

geneva@Revelation:1:1 @ The (note:)This chapter has two principal parts, the title or inscription, which stands in place of an introduction: and a narration going before the whole prophecy of this book. The inscription is double, general and particular. In (Rev_1:1) the general inscription contains the kind of prophecy, the author, end, matter, instruments, and manner of communication the same, in (Rev_1:2) the most religious faithfulness of the apostle as public witness and the use of communicating the same, taken from the promise of God, and from the circumstance of the time, (Rev_1:3)(:note)An opening of secret and hidden things. Revelation of Which the Son opened to us out of his Father's bosom by angels. Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified [it] by his angel unto his servant John:[1 AD] The dragon watches the Church of the Jews, which was ready to travail: She brings forth, flees and hides herself, while Christ was yet on the earth. [34 AD] The dragon persecutes Christ ascending to heaven, he fights and is thrown down: and after persecutes the Church of the Jews. [67 AD] The Church of the Jews is received into the wilderness for three years and a half. [70 AD] When the Church of the Jews was overthrown, the dragon invaded the catholic church: all this is in the twelfth chapter. The dragon is bound for a thousand years in chapter twenty. The dragon raises up the beast with seven heads, and the beast with two heads, which make havock of the catholic church and her prophets for 1260 years after the passion of Christ in (Rev_13:11). [97 AD] The seven churches are admonished of things present, somewhat before the end of Domitian his reign, and are forewarned of the persecution to come under Trajan for ten years, chapter 2,3. God by word and signs provokes the world, and seals the godly in chapter 6 and 7. He shows examples of his wrath on all creatures, mankind excepted in chapter 8. [1073 AD] The dragon is let loose after a thousand years, and Gregory the seventh, being Pope, rages against Henry the third, then Emperor in chapter 20. [1217 AD] The dragon vexes the world for 150 years to Gregory the ninth, who wrote the Decretals, and most cruelly persecuted the Emperor Fredrick the second. [1295 AD] The dragon kills the prophets after 1260 years, when Boniface the eighth was Pope, who was the author of the sixth book of the Decretals: he excommunicated Philip the French King. [1300 AD] Boniface celebrates the Jubile. [1301 AD] About this time was a great earthquake, which overthrew many houses in Rome. [1305 AD] Prophecy ceases for three years and a half, until Benedict the second succeeded after Boniface the eighth. Prophecy is revived in chapter 11. The dragon and the two beasts question prophecy in chapter 13. Christ defends his Church in word and deed, chapter 14, and with threats and arms, chapter 16. Christ gives his Church victory over the harlot, chapter 17 and 18. Over the two beasts, chapter 19. Over the dragon and death, chapter 20. The Church is fully glorified in heaven with eternal glory, in Christ Jesus, chapter 21 and 22.