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jub@Romans:1:3 @ of his Son (who was born unto him of the seed of David according to the flesh,

jub@Romans:1:4 @ who was declared [to be] the Son of God with power, according to the Spirit of sanctification, by the resurrection from the dead), of Jesus, the Christ, our Lord.

jub@Romans:1:5 @ By whom we have received the grace and the apostleship, to [cause] the faith to be obeyed among all the Gentiles in his name,

jub@Romans:1:6 @ among whom ye are also the called of Jesus Christ;

jub@Romans:1:9 @ For God is my witness, whom I serve in my spirit in the gospel of his Son, that without ceasing I always remember you in my prayers,

jub@Romans:1:11 @ For I long to see you that I may impart with you some spiritual gift to confirm you,

jub@Romans:1:13 @ Now I would not have you ignorant, brethren, that many times I purposed to come unto you (but up until now I have been unable) that I might have some fruit among you also, even as among other Gentiles.

jub@Romans:1:16 @ For I am not ashamed of the gospel of the Christ; for it is [the] power of God [to give] saving health to every one that believes: to the Jew first and also to the Greek.

jub@Romans:1:20 @ For the invisible things of him, his eternal power and divinity, are clearly understood by the creation of the world and by the things that are made so that there is no excuse;

jub@Romans:1:21 @ because having known God, they did not glorify [him] as God, neither were thankful, but became vain in their imaginations, and their foolish heart was darkened.

jub@Romans:1:24 @ Therefore God also gave them over to the lusts of their own hearts for uncleanness, to contaminate their own bodies between [themselves],

jub@Romans:1:26 @ For this cause God gave them up unto shameful affections, for even their women changed the natural use into that which is against nature;

jub@Romans:1:27 @ and likewise also the males, leaving the natural use of the females, burned in their lust one toward another, males with males committing nefarious works and receiving in themselves the recompense that proceeded from their error.

jub@Romans:1:28 @ And even as they did not like to retain God in [their] knowledge, God gave them over to a perverse understanding, to do those things which are not convenient,

jub@Romans:1:29 @ being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,

jub@Romans:1:31 @ without understanding, covenantbreakers, without natural affection, implacable, without mercy.

jub@Romans:1:32 @ Who having understood the righteousness of God, they did not understand that those who do such things are worthy of death, not only those that do the same, but even those who encourage those that do them.:

jub@Romans:2:1 @ Therefore, thou art inexcusable, O man, whosoever thou art that judgest; for in that which thou dost judge another, thou dost condemn thyself; for thou that judgest [others] doest the same things.

jub@Romans:2:4 @ Or dost thou despise the riches of his goodness and forbearance and longsuffering, ignoring that the goodness of God leads thee to repentance?

jub@Romans:2:5 @ But after thy hardness and impenitent heart treasures up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God,

jub@Romans:2:6 @ who will render to everyone according to his deeds:

jub@Romans:2:7 @ to those who persevered in well doing, glory and honour and incorruption, to those who seek eternal life;

jub@Romans:2:8 @ but unto those that are contentious and do not obey the truth, but are persuaded by unrighteousness, indignation and wrath.

jub@Romans:2:9 @ Tribulation and anguish [shall be] upon every human soul that does evil, the Jew first and also the Greek;

jub@Romans:2:10 @ but glory, honour, and peace to everyone that works good, to the Jew first and also to the Greek.

jub@Romans:2:11 @ For there is no respect of persons with God.

jub@Romans:2:15 @ which show the work of the law written in their hearts, their conscience also bearing witness, accusing and also excusing their reasonings one with another)

jub@Romans:2:19 @ and art confident that thou thyself art [a] guide of the blind, [a] light of those who [are] in darkness,

jub@Romans:2:23 @ Thou that makest thy boast of the law, with rebellion to the law doth thou dishonour God?

jub@Romans:2:24 @ For the name of God is blasphemed among the Gentiles through you, as it is written.

jub@Romans:2:25 @ For circumcision verily profits if thou keep the law, but if thou art a rebel to the law, thy circumcision is made [into] a foreskin.

jub@Romans:2:26 @ Therefore if the uncircumcised keep the righteousness of the law, shall not his foreskin be counted for circumcision?

jub@Romans:2:27 @ And that which is by nature foreskin, but keeps the law perfectly, shall judge thee who with the letter and with the circumcision art rebellious to the law.

jub@Romans:2:28 @ For he is not a Jew who is one outwardly, neither is circumcision that which is done outwardly in the flesh;

jub@Romans:2:29 @ but he [is] a Jew who is one inwardly, and circumcision [is that] of the heart, in the spirit [and] not in the letter, whose praise is not of men, but of God.:

jub@Romans:3:1 @ What advantage then has the Jew? or what profit [is there] of circumcision?

jub@Romans:3:5 @ And if our iniquity commends the righteousness of God, what shall we say? Shall [for this reason] God be unjust who sends punishment? (I speak as a man.)

jub@Romans:3:8 @ And why not say (as we are slanderously reported, and as some affirm that we say), Let us do evil, that good may come? The condemnation of whom is just.

jub@Romans:3:10 @ as it is written, There is no one righteous, no, not one;

jub@Romans:3:11 @ there is no one that understands; there is no one that seeks after God.

jub@Romans:3:12 @ They are all gone out of the way; they are together become unprofitable; there is no one that does good, no, not one.

jub@Romans:3:13 @ Their throat [is] an open sepulchre; with their tongues they have used deceit; the poison of asps [is] under their lips,

jub@Romans:3:16 @ destruction and misery [are] in their ways,

jub@Romans:3:22 @ the righteousness, that is, of God by the faith of Jesus, the Christ, for all and upon all those that believe in him, for there is no difference;

jub@Romans:3:24 @ [being] justified freely by his grace through the redemption that is in Jesus, the Christ,

jub@Romans:3:25 @ whom God purposed for reconciliation through faith in his blood for the manifestation of his righteousness, for the remission of sins that are past, by the patience of God,

jub@Romans:3:26 @ manifesting in this time his righteousness that he [only] be the just [one] and the justifier of him that is of the faith of Jesus.

jub@Romans:3:28 @ Therefore, we conclude that [a] man is justified by faith without the deeds of the law.

jub@Romans:3:29 @ [Is he] the God of the Jews only? [Is he] not also of the Gentiles? Yes, of the Gentiles also,

jub@Romans:3:30 @ seeing [it is] one God who shall justify the circumcision by faith and [the] uncircumcision by faith.

jub@Romans:3:31 @ Do we then make void the law through faith? No, in no wise; to the contrary, we establish the law.:

jub@Romans:4:2 @ For if Abraham were justified by works, he has [reason] to glory [in himself], but not before God.

jub@Romans:4:4 @ But unto him that works, the reward is not reckoned as grace, but as debt.

jub@Romans:4:9 @ Is this blessedness, therefore, only upon the circumcision or also upon the uncircumcision? for we say that faith was reckoned to Abraham as righteousness.

jub@Romans:4:10 @ How was it then reckoned? when he was in circumcision or in uncircumcision? Not in circumcision, but in uncircumcision.

jub@Romans:4:11 @ And he received the circumcision as [a] sign, as [a] seal of the righteousness of the faith which [he had, yet] being uncircumcised, that he might be the father of all the uncircumcised believers, that it might be counted unto them also as righteousness,

jub@Romans:4:12 @ that [he be] the father of the circumcision: not only to those who are of the circumcision, but also unto those who walk in the steps of the faith that was in our father Abraham before he was circumcised.

jub@Romans:4:15 @ because the law works wrath; for where there is no law, [there is] no rebellion either.

jub@Romans:4:16 @ Therefore by faith, that [it might be] by grace, to the end the promise might be sure to all [the] seed, not only to that which is of the law, but also to that which is of the faith of Abraham, who is the father of us all,

jub@Romans:4:19 @ And he did not weaken in faith: he considered not his own body now dead when he was about one hundred years old, neither yet the deadness of Sara's womb;

jub@Romans:4:23 @ Now it is not written for his sake alone that it was [so] reckoned to him,

jub@Romans:4:24 @ but for us also to whom it shall be [so] reckoned, that is, to those that believe in him that raised up Jesus our Lord from the dead,

jub@Romans:4:25 @ who was delivered for our offenses and was raised again for our justification.:

jub@Romans:5:2 @ by whom we also have access by faith into this grace in which we stand and glory in hope of the glory [of the sons] of God.

jub@Romans:5:3 @ And not only [this], but we even glory in the tribulations, knowing that the tribulation works patience;

jub@Romans:5:7 @ For scarcely for a righteous man will one die, yet peradventure for a good man some would even dare to die.

jub@Romans:5:10 @ For if, when we were enemies, we were reconciled with God by the death of his Son, much more, [now] reconciled, we shall be saved by his life.

jub@Romans:5:11 @ And not only this, but we even glory in God through our Lord Jesus, the Christ, by whom we have now received the reconciliation.

jub@Romans:5:12 @ Therefore, in the manner which sin entered into the world by one man, and because of sin, death; and so death passed upon all men in the one in whom all sinned.

jub@Romans:5:14 @ Nevertheless death reigned from Adam to Moses, even in those that did not sin after the manner of the rebellion of Adam, who is a figure of him that was to come.

jub@Romans:5:15 @ But not as the offense, so also [is] the gift. For if through the offense of [that] one many died, much more the grace of God and the gift by the grace of one man, Jesus the Christ, has abounded unto many.

jub@Romans:5:16 @ Nor was it in the same manner as by one sin, likewise also the gift; for the judgment truly [came] of one [sin] unto condemnation, but grace [came] of many offenses unto justification.

jub@Romans:5:17 @ For if by one offense, death reigned [because] of one [man]; much more those who receive the abundance of grace and of gifts and of righteousness shall reign in life by one, Jesus the Christ.

jub@Romans:5:18 @ Therefore, in the same manner that by the iniquity of one [guilt came] upon all men unto condemnation, even so by the righteousness of one, [grace came] upon all men unto justification of life.

jub@Romans:5:19 @ For as by one man's disobedience, many were made sinners, so by the obedience of one shall many be made righteous.

jub@Romans:6:1 @ What shall we say then? Shall we continue in sin that grace may abound?

jub@Romans:6:2 @ No, in no wise. How shall we that are dead to sin live any longer therein?

jub@Romans:6:5 @ For if we have been planted together [in him] in the likeness of his death, we shall be also [in the likeness] of [his] resurrection,

jub@Romans:6:6 @ knowing this: that our old man is crucified with [him] that the body of sin might be destroyed that we should not serve sin any longer.

jub@Romans:6:9 @ knowing that the Christ, having been raised from the dead, dies no more; death has no more dominion over him.

jub@Romans:6:10 @ For [he] that is dead died unto sin once, and [he] that lives, lives unto God.

jub@Romans:6:11 @ Likewise also reckon yourselves to be truly dead unto sin, but alive unto God in Christ, Jesus, our Lord.

jub@Romans:6:14 @ So that sin shall have no dominion over you; for ye are not under the law, but under grace.

jub@Romans:6:22 @ But now freed from sin and made servants to God, ye have as your fruit sanctification and as the end, everlasting life.

jub@Romans:7:1 @ Know ye not, brethren (for I speak to those that know the law), that the law has dominion over a man [only] as long as he lives?

jub@Romans:7:2 @ For the woman who is subject to a husband is obligated to the law so long as the husband lives; but if the husband dies, she is free from the law of the husband.

jub@Romans:7:3 @ So then if, while [her] husband lives, she belongs to another man, she shall be called an adulteress; but if her husband dies, she is free from that law so that she is no adulteress if she belongs to another man.

jub@Romans:7:4 @ Likewise ye also, my brethren, are become dead to the law in the body of the Christ that ye should belong to another, [even] to him who is raised from the dead, that we should bring forth fruit unto God.

jub@Romans:7:5 @ For while we were in the flesh, the affections of the sins which were by the law worked in our members to bring forth fruit unto death.

jub@Romans:7:8 @ Then sin, when there was occasion by the commandment, wrought in me all manner of lust. For without the law sin was as if it were dormant.

jub@Romans:7:11 @ For sin, having had occasion, deceived me by the commandment and by it killed [me].

jub@Romans:7:14 @ For we [now] know that the law is spiritual, but I am carnal, sold unto subjection by sin.

jub@Romans:7:17 @ So that it is no longer I that do it, but sin that dwells in me.

jub@Romans:8:1 @ So that now, [there is] no condemnation to those who are in Christ, Jesus, who walk not according to the flesh, but according to the Spirit.

jub@Romans:8:3 @ For that which was impossible to the law, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh and for sin, condemned sin in the flesh

jub@Romans:8:9 @ But ye are not in the flesh, but in the Spirit, because the Spirit of God dwells in you. Now if anyone does not have the Spirit of Christ, that person is not of him.

jub@Romans:8:14 @ For all that are led by the Spirit of God, the same are sons of God.

jub@Romans:8:15 @ For ye have not received the spirit of bondage to be in fear [again], but ye have received the Spirit of adoption [of sons], whereby we cry, Abba, Father.

jub@Romans:8:16 @ For the same Spirit bears witness unto our spirit that we are sons of God,

jub@Romans:8:17 @ and if sons, also heirs certainly of God and joint-heirs with Christ, if so be that we suffer with [him] that we may be also glorified together [with him].

jub@Romans:8:19 @ For the [earnest] hope of the creatures waits for the manifestation of the sons of God.

jub@Romans:8:20 @ For the creatures were subjected to vanity, not willingly, but by reason of him who has subjected them,

jub@Romans:8:21 @ with the hope that the same creatures shall be delivered from the bondage of corruption into the glorious liberty of the sons of God.

jub@Romans:8:23 @ And not only they, but ourselves also who have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, [that is to say], the redemption of our body.

jub@Romans:8:29 @ For [unto] those whom he knew beforehand, he also marked out beforehand [the way] that they might be conformed to the image of his Son, that he might be the firstborn among many brethren.

jub@Romans:8:32 @ He that did not spare his own Son, but delivered him up for us all, how shall he not also give us all things with him?

jub@Romans:8:34 @ Who [is] he that condemns [them]? Christ, Jesus, is he who died [and], even more, he that also rose again, who furthermore is at the right hand of God, who also makes entreaty for us.

jub@Romans:8:35 @ Who shall separate us from the charity of Christ? [shall] tribulation or distress or persecution or famine or nakedness or peril or sword?

jub@Romans:8:36 @ (As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.)

jub@Romans:8:37 @ Nevertheless, in all these things we are more than conquerors through him that loved us.

jub@Romans:9:1 @ I say the truth in Christ, I do not lie, my conscience also bearing me witness in the Holy Spirit,

jub@Romans:9:2 @ that I have great sorrow and continual pain in my heart.

jub@Romans:9:4 @ who are Israelites, to whom [pertains] the adoption [as sons] and the glory and the covenants and the giving of the law and the service [of God] and the promises,

jub@Romans:9:5 @ whose [are] the fathers, and of whom as concerning the flesh is the Christ, who is God over all things, blessed for all the ages. Amen.

jub@Romans:9:7 @ neither, because they are the seed of Abraham, are all sons, but, In Isaac shall thy seed be called.

jub@Romans:9:8 @ That is, Those who [are] sons of the flesh, these [are] not the sons of God; but those who [are] sons of the promise [are] counted in the generation.

jub@Romans:9:9 @ For the word of the promise [is] this, At this time I will come, and Sara shall have a son.

jub@Romans:9:10 @ And not only [this], but when Rebecca also had conceived by one, [even] by our father Isaac

jub@Romans:9:11 @ (for [the children] being not yet born, neither having done any good or evil, that the purpose of God according to election might stand: not of works, but of him that calls),

jub@Romans:9:15 @ For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.

jub@Romans:9:18 @ Therefore he has mercy on whom he will [have mercy], and he hardens whom he will.

jub@Romans:9:21 @ Has not the potter power over the clay, of the same lump to make one vessel unto honour and another unto dishonour?

jub@Romans:9:23 @ and making known the riches of his glory on the vessels of mercy, which he has prepared unto glory?

jub@Romans:9:24 @ Even us, whom he has called, not of the Jews only, but also of the Gentiles!

jub@Romans:9:26 @ And it shall come to pass [that] in the place where it was said unto them, Ye [are] not my people, there shall they be called sons of the living God.

jub@Romans:9:27 @ Isaiah also cries out concerning Israel, Though the number of the sons of Israel be as the sand of the sea, only a remnant shall be saved;

jub@Romans:9:28 @ when the consumption comes to an end, righteousness shall overflow, because a short sentence will the Lord execute upon the earth.

jub@Romans:9:32 @ Why? Because [they followed it] not by faith but, as it were, by the works (of the law); therefore, they stumbled on the stumblingstone;

jub@Romans:9:33 @ as it is written, Behold, I lay in Sion a stumblingstone and rock [that will cause some] to fall, and whosoever believes in him shall not be ashamed.:

jub@Romans:10:2 @ For I give testimony that they have a zeal of God, but not according to knowledge.

jub@Romans:10:4 @ For Christ [is] the end of the law, to [give] righteousness to every one that believes.

jub@Romans:10:9 @ that if thou shalt confess with thy mouth the Lord Jesus and shalt believe in thine heart that God has raised him from the dead, thou shalt be saved.

jub@Romans:10:10 @ For with the heart one believes unto righteousness, and with the mouth confession is made unto saving health.

jub@Romans:10:11 @ For the scripture says, Whosoever believes on him shall not be ashamed.

jub@Romans:10:12 @ For there is no difference between the Jew and the Greek, for the same Lord over all is rich unto all that call upon him.

jub@Romans:10:13 @ For whosoever shall call upon the name of the Lord shall be saved.

jub@Romans:10:14 @ How then shall they call on him in whom they have not believed? and how shall they believe him of whom they have not heard? and how shall they hear without a preacher?

jub@Romans:10:16 @ But not everyone hearkens unto the gospel. For Isaiah says, Lord, who has believed our report?

jub@Romans:10:21 @ And against Israel he says, All day long I have stretched forth my hands unto a disobedient and gainsaying people.:

jub@Romans:11:3 @ Lord, they have killed thy prophets and ruined thine altars; and I am left alone, and they seek my life.

jub@Romans:11:5 @ Even so then at this present time also, there is a remnant by the gracious election [of God].

jub@Romans:11:6 @ And if by grace, then [is it] not by works; otherwise, the grace is no longer grace. But if [it is] of works, then it is no longer grace; otherwise, the work is no longer work.

jub@Romans:11:13 @ For (I call you Gentiles) inasmuch as I am truly the apostle of the Gentiles, my honorable ministry,

jub@Romans:11:14 @ if in any manner I may provoke my nation to jealousy and cause some of them to be saved.

jub@Romans:11:15 @ For if the casting away of them is the reconciling of the world, what [shall] the receiving [of them be], but life from the dead?

jub@Romans:11:17 @ And if some of the branches were broken off, and thou, being a wild olive tree, wert grafted in among them and hath been made participant of the root and of the fatness of the olive tree,

jub@Romans:11:22 @ Behold, therefore, the goodness and severity of God: on those who fell, severity, but toward thee, goodness if thou continue in [his] goodness; otherwise thou also shalt be cut off.

jub@Romans:11:23 @ And even them, if they do not continue in unbelief, shall be grafted in, for God is powerful [enough] to graft them in again.

jub@Romans:11:24 @ For if thou wert cut out of the olive tree [which is] wild by nature and wert grafted contrary to nature into the good olive tree, how much more shall these, which are the natural [branches], be grafted into their own olive tree?

jub@Romans:11:26 @ And even if all Israel were saved, as it is written: There shall come out of Sion the Deliverer, and shall take away the ungodliness from Jacob;

jub@Romans:11:28 @ So that, as concerning the gospel, [I have them for] enemies for your sakes; but as touching the election [of God], they are beloved for the fathers' sakes.

jub@Romans:11:30 @ For as ye in time past have not obeyed God, yet have now obtained mercy through the occasion of their disobedience,

jub@Romans:11:32 @ For God enclosed everyone in disobedience, that he might have mercy upon everyone.

jub@Romans:12:1 @ Therefore, I beseech you brethren, by the mercies of God, that ye present your bodies in living sacrifice, holy, well pleasing unto God, [which is] your rational worship.

jub@Romans:12:2 @ And be not conformed to this age, but be ye transformed by the renewing of your soul that ye may experience what [is] that good and well pleasing and perfect will of God.

jub@Romans:12:3 @ Therefore I say through the grace given unto me, to all those that are among you not to obtain more knowledge than is prudent to know, but to obtain knowledge with temperance, each one according to the measure of faith that God has dealt.

jub@Romans:12:4 @ For in the manner that we have many members in one body, nevertheless all the members do not have the same operation;

jub@Romans:12:5 @ likewise many of us are one body in Christ, and every one members one of another.

jub@Romans:12:8 @ he that exhorts, in exhortation; he that gives, [let him do it] in simplicity; he that presides, in earnest care; he that shows mercy, in cheerfulness.

jub@Romans:12:9 @ [Let] love be without dissimulation, abhorring that which is evil, causing you to come unto that which is good;

jub@Romans:12:10 @ loving one another with brotherly love, with honour preferring one another;

jub@Romans:12:12 @ rejoicing in hope, patient in tribulation, constant in prayer,

jub@Romans:12:16 @ [Be] unanimous among yourselves, not high minded, but accommodating the humble. Do not be wise in your [own] opinion.

jub@Romans:12:17 @ Not repaying anyone evil for evil; procuring that which is good not only in the sight of God, but even in the sight of all men.

jub@Romans:12:18 @ If it can be done, as much as [is possible] on your part, live in peace with all men.

jub@Romans:12:20 @ Therefore, if thine enemy hungers, feed him; if he thirsts, give him drink; for in so doing thou shalt heap coals of fire on his head.

jub@Romans:13:2 @ Whosoever therefore resists the power, resists the ordinance of God, and those that resist shall receive condemnation to themselves.

jub@Romans:13:4 @ for he is [a] minister of God for thy good. But if thou do that which is evil, be afraid; for he does not bear the sword in vain, for he is [a] minister of God, a revenger to [execute] wrath upon him that does evil.

jub@Romans:13:5 @ Therefore it is necessary that [ye] be subject, not only for punishment, but also for conscience sake.

jub@Romans:13:6 @ For for this cause ye also pay [them] tribute, for they are God's ministers, attending continually to this very thing.

jub@Romans:13:7 @ Render therefore to all their dues: tribute to whom tribute [is due]; custom to whom custom; fear to whom fear; honour to whom honour.

jub@Romans:13:8 @ Owe no one anything, but love one unto another; for he that loves [his] neighbour has fulfilled the law.

jub@Romans:13:12 @ The night is past, and the day is come; let us therefore cast off the works of darkness, and let us clothe ourselves [with] the weapons of light.

jub@Romans:13:13 @ Let us walk honestly, as in the day, not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.

jub@Romans:14:1 @ Bear [with] the one who is sick in the faith, [but] not unto doubtful discernment.

jub@Romans:14:2 @ For one believes that he may eat all things; another, who is sick, eats vegetables.

jub@Romans:14:5 @ Also, some make a difference between one day and another; others esteem every day [alike]. Let each one be fully persuaded in his own soul.

jub@Romans:14:7 @ For none of us live for ourselves, and no one dies for himself.

jub@Romans:14:11 @ For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.

jub@Romans:14:12 @ So then each one of us shall give account of himself to God.

jub@Romans:14:13 @ Let us, therefore, not judge one another any more, but judge this rather: that no man put a stumblingblock or an occasion to fall in [his] brother's way.

jub@Romans:14:19 @ Let us, therefore, follow after the things which make for peace and the edification of each one to the others.

jub@Romans:14:22 @ Thou hast faith; have [it] to thyself before God. Blessed [is] he that does not condemn himself with that thing which he allows.

jub@Romans:14:23 @ And he that makes a difference is condemned if he eats, because [he] does not [eat] by faith; and whatsoever [is] not out of faith is sin.:

jub@Romans:15:1 @ We then that are stronger ought to bear the infirmities of the weak, and not please ourselves.

jub@Romans:15:2 @ Let each one of us please [his] neighbour in [that which is] good, unto edification.

jub@Romans:15:3 @ For the Christ did not please himself; but, as it is written, The reproaches of those that reproached thee fell on me.

jub@Romans:15:4 @ For the things that were written beforehand were written for our instruction that we, through patient [endurance] and through the comfort of the scriptures, might have hope.

jub@Romans:15:5 @ Now the God of patience and consolation grant you to be unanimous among yourselves according to Christ Jesus,

jub@Romans:15:6 @ that ye may with one accord [and] one mouth glorify the God and Father of our Lord Jesus Christ.

jub@Romans:15:7 @ Therefore bear one another, as the Christ also bore us, to the glory of God.

jub@Romans:15:8 @ Now I say that Christ Jesus, was [a] minister of the circumcision, by the truth of God, to confirm the promises [made] unto the fathers;

jub@Romans:15:9 @ but that the Gentiles glorify God by mercy; as it is written, For this cause I will confess thee among the Gentiles and sing unto thy name.

jub@Romans:15:12 @ And again, Isaiah says, There shall be a root of Jesse and he that shall rise to reign over the Gentiles; in him the Gentiles shall wait [for salvation].

jub@Romans:15:14 @ But I am convinced regarding you, my brethren, that even without my exhortation ye are full of charity, full of all knowledge, so as to be able to admonish one another.

jub@Romans:15:15 @ Nevertheless I have written, brethren, in part boldly, as admonishing you by the grace that is given [to] me of God,

jub@Romans:15:19 @ with power of signs and wonders, in virtue of the Spirit of God; so that from Jerusalem and round about unto Illyricum, I have filled the entire [area] with the gospel of the Christ.

jub@Romans:15:20 @ And in this manner I preached this gospel, not where Christ had been named [previously], not to build upon a foundation belonging to another,

jub@Romans:15:22 @ For which reason I have even been hindered many times from coming to you.

jub@Romans:15:24 @ when I leave for Spain, I will come unto you; for I trust to see you on my journey and to be taken there by you, if first I may enjoy your company.

jub@Romans:15:26 @ For it has pleased those of Macedonia and Achaia to make a certain contribution for the poor saints who are in Jerusalem.

jub@Romans:15:28 @ So that, when I have concluded this and have delivered unto them this fruit, I will come by you unto Spain.

jub@Romans:16:4 @ (who have for my life laid down their own necks; unto whom not only I give thanks, but also all the churches of the Gentiles);

jub@Romans:16:7 @ Salute Andronicus and Junia, my kinsmen [and my fellowprisoners], who are of note among the apostles, who also were in Christ before me.

jub@Romans:16:11 @ Salute Herodion, my kinsman. Greet those that are of the [household] of Narcissus who are in the Lord.

jub@Romans:16:14 @ Salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brethren who are with them.

jub@Romans:16:16 @ Salute one another with a holy kiss. All the churches of Christ salute you.

jub@Romans:16:17 @ And I beseech you, brethren, mark those who cause dissensions and offences outside of the doctrine which ye have learned, and avoid them.

jub@Romans:16:19 @ For your obedience is come abroad unto all [places]. I am glad therefore on your behalf, but yet I would have you wise unto that which is good and innocent concerning evil.

jub@Romans:16:21 @ Timothy my fellow worker and Lucius and Jason and Sosipater, my kinsmen, salute you.

jub@Romans:16:25 @ Now to him that is able to confirm you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which was concealed from times eternal

jub@Romans:16:27 @ to God, only wise, [be] glory through Jesus Christ for ever. Amen.:

jub@1Corinthians:1:2 @ unto the church of God which is at Corinth, to those that are sanctified in Christ Jesus, called [to be] holy, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours:

jub@1Corinthians:1:4 @ I thank my God always on your behalf for the grace of God which is given you in Christ Jesus,

jub@1Corinthians:1:6 @ with which the testimony of the Christ was confirmed in you,

jub@1Corinthians:1:7 @ so that ye lack nothing in any gift, waiting for the manifestation of our Lord Jesus Christ,

jub@1Corinthians:1:8 @ who shall also confirm that [ye shall remain] unimpeachable unto the end, in the day of our Lord Jesus Christ.

jub@1Corinthians:1:9 @ God [is] faithful, by whom ye were called into the fellowship of his Son Jesus Christ our Lord.

jub@1Corinthians:1:10 @ Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing and [that] there be no divisions among you, but [that] ye be perfect, joined together in the same understanding and in the same perception.

jub@1Corinthians:1:11 @ For it has been declared unto me of you, my brethren, by those [of the house] of Chloe, that there are contentions among you.

jub@1Corinthians:1:12 @ In other words, that each one of you says, I am of Paul, and I of Apollos, and I of Cephas, and I of Christ.

jub@1Corinthians:1:14 @ I thank God that I baptized none of you, but Crispus and Gaius,

jub@1Corinthians:1:25 @ For that which is foolish of God is wiser than men, and that which is weak of God is stronger than men.

jub@1Corinthians:1:26 @ For look upon your vocation, brothers, that ye are not many wise men after the flesh, not many mighty, not many noble,

jub@1Corinthians:1:27 @ but rather God has chosen that which is the foolishness of the world to confound the wise, and God has chosen that which is the weakness of the world to put to shame the things which are mighty;

jub@1Corinthians:1:30 @ But of him ye are [reborn] in Christ Jesus, who of God is made unto us wisdom and righteousness and sanctification and redemption,

jub@1Corinthians:2:1 @ And I, brothers, when I came to you, came not with puffed up speech or wisdom to declare unto you the testimony of God.

jub@1Corinthians:2:2 @ For I judged not to know anything among you, except Jesus Christ and him crucified.

jub@1Corinthians:2:4 @ And my speech and my preaching [was] not with enticing words of human wisdom, but in demonstration of the Spirit and of power,

jub@1Corinthians:2:8 @ which none of the princes of this age knew (for had they known [it], they would never have crucified the Lord of glory).

jub@1Corinthians:2:11 @ For who among men knows the things of man, except the spirit of man which is in him? Even so no one has known the things of God, but the Spirit of God.

jub@1Corinthians:2:15 @ But he that is spiritual discerns all things, yet he is discerned by no one.

jub@1Corinthians:3:3 @ For ye are yet carnal: for whereas [there is] among you envying and strife and divisions, are ye not carnal and walk as men?

jub@1Corinthians:3:4 @ For while one says, I am of Paul, and another, I [am] of Apollos, are ye not carnal?

jub@1Corinthians:3:5 @ Who then is Paul? and who [is] Apollos? but servants by whom ye believed, each one according [to that which] the Lord gave.

jub@1Corinthians:3:8 @ Now he that plants and he that waters are one although each one shall receive his own reward according to his own labour.

jub@1Corinthians:3:10 @ According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another builds upon it. But let each one see how the building is built.

jub@1Corinthians:3:11 @ For no one can lay another foundation than that laid, which is Jesus the Christ.

jub@1Corinthians:3:12 @ Now if anyone builds upon this foundation gold, silver, precious stones, wood, hay, stubble,

jub@1Corinthians:3:13 @ the work of each one shall be made manifest, for the day shall declare it because it shall be revealed by fire; the work of each one, whatever sort it is, the fire shall put it to test.

jub@1Corinthians:3:14 @ If the work of anyone abides which he has built thereupon, he shall receive a reward.

jub@1Corinthians:3:15 @ If anyone's work shall be burned, he shall suffer loss, but he himself shall be saved, yet so as by fire.

jub@1Corinthians:3:17 @ If anyone defiles the temple of God, God shall destroy that one; for the temple of God is holy, which [temple] ye are.

jub@1Corinthians:3:18 @ Let no one deceive themself. If any one among you seems to be wise in this age, let them become a fool that they may be wise.

jub@1Corinthians:3:21 @ Therefore let no one glory in men. For all things are yours;

jub@1Corinthians:4:1 @ Let us reckon men as ministers of Christ and stewards of the mysteries of God.

jub@1Corinthians:4:2 @ Moreover, it is required in stewards that each one be found faithful.

jub@1Corinthians:4:4 @ For although I have nothing on my conscience, yet am I not hereby justified, but he that judges me is the Lord.

jub@1Corinthians:4:5 @ Therefore, judge nothing before the time, until the Lord comes, who both will bring to light the hidden things of darkness and will make manifest the counsels of the hearts; and then shall each one have praise of God.

jub@1Corinthians:4:6 @ And these things, brethren, I have in a figure transferred to myself and [to] Apollos for your sakes, that in us ye might not learn above that which is written, lest because of one, some of you become puffed up against others.

jub@1Corinthians:4:10 @ We [are] fools for Christ's sake, but ye [are] prudent in Christ; we [are] weak, but ye [are] strong; ye [are] honourable, but we [are] despised.

jub@1Corinthians:4:14 @ I do not write these things to shame you, but [to] warn you, as to my beloved sons.

jub@1Corinthians:4:17 @ For this cause I have sent Timothy unto you, who is my beloved son and faithful in the Lord, who shall bring you into remembrance of my ways which are in Christ, as I teach everywhere in every church.

jub@1Corinthians:5:1 @ It is reported commonly [that there is] fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father's wife.

jub@1Corinthians:5:2 @ And ye are puffed up and have not rather mourned, that he that has done this deed might be taken away from among you.

jub@1Corinthians:5:3 @ For I verily, as absent in body, but present in spirit, have judged already, as though I were present, him that has so done this deed.

jub@1Corinthians:5:5 @ let such a one be delivered unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

jub@1Corinthians:5:10 @ yet not altogether with the fornicators of this world or with the covetous or extortioners or with idolaters, for then ye would need to go out of the world.

jub@1Corinthians:5:11 @ But now I have written unto you not to associate with anyone calling himself a brother if he is a fornicator or covetous or an idolater or a railer or a drunkard or an extortioner; with such a one do not even eat.

jub@1Corinthians:5:13 @ But those that are without, God shall judge. Therefore, put away from among yourselves that wicked person.:

jub@1Corinthians:6:5 @ I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brothers?

jub@1Corinthians:6:7 @ Now therefore there is certainly a fault among you, because ye go to law one with another. Why do ye not rather suffer [the] wrong? why do ye not rather be defrauded?

jub@1Corinthians:6:8 @ But ye do wrong and defraud and [do] this to [your] brothers.

jub@1Corinthians:6:10 @ nor thieves nor covetous nor drunkards nor revilers nor extortioners shall inherit the kingdom of God.

jub@1Corinthians:6:13 @ Foods [are] for the belly, and the belly for foods; but God shall destroy both it and them. Now the body [is] not for fornication, but for the Lord; and the Lord for the body.

jub@1Corinthians:6:16 @ What? know ye not that he who is joined to the harlot is one body [with her]? For they shall be, saith he, two in one flesh.

jub@1Corinthians:6:17 @ But he that is joined unto the Lord is one spirit.

jub@1Corinthians:6:18 @ Flee fornication. Any [other] sin that a man does is outside the body, but he that commits fornication sins against his own body.

jub@1Corinthians:7:1 @ Now concerning the things of which ye wrote unto me: [It is] good for a man not to touch a woman.

jub@1Corinthians:7:2 @ Nevertheless, [to avoid] fornication, let every [man] have his own wife, and let every [woman] have her own husband.

jub@1Corinthians:7:5 @ Do not defraud one another, except [it be] with [mutual] consent for a time, that ye may give yourselves to fasting and prayer and come together again, that Satan not tempt you for your incontinency.

jub@1Corinthians:7:6 @ But I speak this by permission, [and] not by commandment.

jub@1Corinthians:7:7 @ For I would that all men were even as I myself. But each one has his own gift from God, one after this manner and another after that.

jub@1Corinthians:7:9 @ But if they do not have [the gift of] continence, let them marry, for it is better to marry than to burn.

jub@1Corinthians:7:11 @ and if she separates, let her remain unmarried or be reconciled to [her] husband, and let not the husband put away [his] wife.

jub@1Corinthians:7:12 @ But to the rest I speak, not the Lord: If any brother has a wife that does not believe, and she consents to dwell with him, let him not put her away.

jub@1Corinthians:7:13 @ And the woman who has a husband that does not believe and if he consents to dwell with her, let her not leave him.

jub@1Corinthians:7:15 @ But if the unbelieving [spouse] separates, let them separate. The brother or the sister is not under bondage in such [cases], but God has called us to peace.

jub@1Corinthians:7:17 @ But as God has distributed to each one, as the Lord has called each one, so let them walk. And so I ordain in all the churches.

jub@1Corinthians:7:18 @ Is anyone called being circumcised? Let him not become uncircumcised. Is anyone called in uncircumcision? Let him not be circumcised.

jub@1Corinthians:7:19 @ Circumcision is nothing and uncircumcision is nothing but the keeping of the commandments of God.

jub@1Corinthians:7:24 @ Each one, brothers, in that [state] in which he was called, let him abide with God.

jub@1Corinthians:7:25 @ Now concerning virgins I have no commandment of the Lord, yet I give my advice, as one that has obtained mercy of the Lord to be faithful.

jub@1Corinthians:7:28 @ But and if thou marry, thou hast not sinned; and if a virgin marries, she has not sinned. Nevertheless such shall have affliction in the flesh, but I forbear you.

jub@1Corinthians:7:29 @ But this I say, brothers, the time [is] short; for the rest, let those that have wives be as though they had none;

jub@1Corinthians:7:31 @ and those that use this world, as not using [it as their own], for the fashion of this world passes away.

jub@1Corinthians:7:32 @ But I would have you without worry. He that is unmarried cares for the things that belong to the Lord, how he may please the Lord;

jub@1Corinthians:7:35 @ And this I speak for your own profit, not that I may cast a snare upon you, but for that which is honourable and that ye may attend upon the Lord without impediment.

jub@1Corinthians:7:36 @ But if anyone thinks it uncomely regarding his daughter, if she passes the bloom of life, and need so requires, let him do what he will, he does not sin: let them marry.

jub@1Corinthians:7:39 @ The wife is bound by the law as long as her husband lives; but if her husband dies, she is free [and may] be married to whom she will, if it is in the Lord.

jub@1Corinthians:8:1 @ Now as concerning things offered unto idols, we know that we all have knowledge. Knowledge puffs up, but charity edifies.

jub@1Corinthians:8:2 @ And if anyone thinks that they know anything, they know nothing yet as they ought to know.

jub@1Corinthians:8:3 @ But if anyone loves God, the same is known of him.

jub@1Corinthians:8:4 @ As concerning, therefore, the eating of those things that are offered in sacrifice unto idols, we know that an idol [is] nothing in the world, and that [there is] no other God but one.

jub@1Corinthians:8:6 @ but to us [there is but] one God, the Father, of whom [are] all things, and we in him; and one Lord, Jesus Christ, by whom [are] all things, and we by him.

jub@1Corinthians:8:7 @ Howbeit [there is] not in everyone that knowledge, for some with conscience of the idol unto now, eat [it] as a thing offered unto an idol, and their conscience being weak is defiled.

jub@1Corinthians:8:10 @ For if anyone sees thee who hast [this] knowledge sit at food in the idol's temple, shall not the conscience of him who is weak be emboldened to eat those things which are offered to idols?

jub@1Corinthians:8:12 @ In this manner, therefore, sinning against the brethren and wounding their weak conscience, ye sin against Christ.

jub@1Corinthians:9:6 @ Do only Barnabas and I not have authority to forbear working?

jub@1Corinthians:9:8 @ Do I say this [only] according to men? or does not the law say the same also?

jub@1Corinthians:9:15 @ But I have used none of these things, neither have I written these things that it should be so done unto me; for [it were] better for me to die than that anyone should make this my glory void.

jub@1Corinthians:9:16 @ For though I preach the gospel, I have no reason to glory, for it is an obligation laid upon me; for woe is me, if I do not preach the gospel!

jub@1Corinthians:9:19 @ Therefore, though I am free regarding everyone, yet I have made myself servant unto all, that I might gain the more.

jub@1Corinthians:9:22 @ To the weak I became as weak, that I might gain the weak; I am made all things to everyone, that I might by all means save some.

jub@1Corinthians:9:24 @ Know ye not that those who run in a race indeed all run, but one receives the prize? So run, that ye may obtain [it].

jub@1Corinthians:9:25 @ And every man that strives for the mastery is temperate in all things. Now they [do it] to obtain a corruptible crown, but we, an incorruptible [one].

jub@1Corinthians:9:26 @ I therefore so run, not as unto an uncertain thing; so I fight, not as one that beats the air;

jub@1Corinthians:9:27 @ but I keep my body under, and bring [it] into subjection, lest preaching to others, I myself should become reprobate.:

jub@1Corinthians:10:8 @ Neither let us commit fornication, as some of them committed and fell [dead]: in one day, twenty-three thousand.

jub@1Corinthians:10:11 @ Now all these things happened unto them as types, and they are written for our admonition, upon whom the ends of the ages are come.

jub@1Corinthians:10:13 @ No temptation has taken you but such as is common to man, but God [is] faithful, who will not suffer you to be tempted above what ye are able but will with the temptation also make a way to escape, that ye may be able to bear [it].

jub@1Corinthians:10:17 @ For one loaf [of bread means] that many are one body, for we are all partakers of that one loaf.

jub@1Corinthians:10:20 @ But I [say] that the things which the Gentiles sacrifice, they sacrifice to demons, and not to God; and I would not that ye should be participants of demons.

jub@1Corinthians:10:21 @ Ye cannot drink the cup of the Lord and the cup of demons; ye cannot be participants of the Lord's table and of the table of demons.

jub@1Corinthians:10:22 @ Shall we provoke the Lord to jealousy? are we stronger than he?

jub@1Corinthians:10:24 @ Let no one seek his own good, but that of the other.

jub@1Corinthians:10:25 @ Whatever is sold in the market, [that] eat, asking no question for conscience sake;

jub@1Corinthians:10:27 @ If any of those that do not believe bid you [to a feast], and ye are disposed to go, eat whatever is set before you asking no questions for conscience sake.

jub@1Corinthians:10:28 @ But if anyone says unto you, This is offered in sacrifice unto idols, do not eat [it] for the sake of him that disclosed it and for conscience sake; for the earth [is] the Lord's, and the fullness thereof:

jub@1Corinthians:10:29 @ conscience, I say, not thine own, but of the other, for why should my liberty [be] judged by another [man's] conscience?

jub@1Corinthians:10:33 @ even as I please everyone in all things, not seeking my own profit, but the [profit] of many, that they may be saved.:

jub@1Corinthians:11:2 @ Now I praise you, brothers, that ye remember me in all things and retain my instructions the same as I spoke unto you.

jub@1Corinthians:11:4 @ Every man praying or prophesying, having [his] head covered, dishonours his head.

jub@1Corinthians:11:5 @ But every woman that prays or prophesies with [her] head uncovered dishonours her head, for that is even the same as if she were shaven.

jub@1Corinthians:11:13 @ Judge in yourselves: is it honest that a woman pray unto God uncovered?

jub@1Corinthians:11:14 @ Does not even nature itself teach you that if a man lets [his] hair grow, it is dishonest?

jub@1Corinthians:11:16 @ With all this, if anyone seems to be contentious, we have no such custom, neither the church of God.

jub@1Corinthians:11:18 @ For first of all, when ye come together in the church, I hear that there are divisions among you; and I partly believe it.

jub@1Corinthians:11:19 @ For it is expedient that there also be heresies among you, so that those who are proved may become manifest among you.

jub@1Corinthians:11:20 @ So that when ye come together in one [place, this] is not eating the Lord's supper.

jub@1Corinthians:11:21 @ For in eating, each one takes his own supper first: and one is hungry, and another is drunken.

jub@1Corinthians:11:30 @ For this cause many [are] weak and sickly among you, and many sleep.

jub@1Corinthians:11:32 @ But being judged, we are chastened of the Lord, that we should not be condemned with the world.

jub@1Corinthians:11:33 @ Therefore, my brothers, when ye come together to eat, wait for one another.

jub@1Corinthians:11:34 @ And if anyone is hungry, let him eat at home; that ye not come together unto judgment. And I will set the rest in order when I come.:

jub@1Corinthians:12:3 @ Therefore I give you to understand, that no one speaking by the Spirit of God calls Jesus anathema and [that] no one can call Jesus Lord but by [the] Holy Spirit.

jub@1Corinthians:12:6 @ And there is dispersal of operations, but it is the same God who works all in each one.

jub@1Corinthians:12:7 @ But the manifestation of the Spirit is given to each one to profit with.

jub@1Corinthians:12:8 @ For to one is given by the Spirit a word of wisdom; to another, a word of knowledge according to the same Spirit;

jub@1Corinthians:12:10 @ to another, [the] operation of miracles; to another, prophecy; to another, discerning of spirits; to another, [different] kinds of tongues; to another, the interpretation of tongues:

jub@1Corinthians:12:11 @ one and the same Spirit operates all these things, dispersing to each one his own [gift] as he wills.

jub@1Corinthians:12:12 @ For as the body is one and has many members, and all the members of that one body, being many, are one body, so also the Christ.

jub@1Corinthians:12:13 @ For by one Spirit we are all baptized into one body, whether [we are] Jews or Greeks, whether [we are] bond or free, and have been all made to drink into one Spirit.

jub@1Corinthians:12:14 @ For the body is not one member, but many.

jub@1Corinthians:12:18 @ But now God has set the members each one of them in the body, as it has pleased him.

jub@1Corinthians:12:19 @ And if they were all one member, where [would] the body [be]?

jub@1Corinthians:12:20 @ But now [they are] indeed many members, yet but one body.

jub@1Corinthians:12:23 @ and those [members] of the body which we think to be more vile, these we dress with more abundant honour; and those in us who are [more] indecent have more honesty.

jub@1Corinthians:12:24 @ For those in us who are more honest need nothing, but God has ordered the body together, having given more abundant honour to that [one] which lacked,

jub@1Corinthians:12:25 @ that there should be no contradiction in the body, but [that] the members should have the same care one for another.

jub@1Corinthians:12:26 @ And if one member suffers, all the members suffer together; or if one member is honoured, all the members rejoice together.

jub@1Corinthians:12:28 @ And God did set certain [ones] in the church: first apostles, secondarily prophets, thirdly teachers, after that faculties, then gifts of healings, helps, governments, diversities of tongues.

jub@1Corinthians:12:30 @ Do all have gifts of healing? do all speak with tongues? do all interpret?

jub@1Corinthians:13:1 @ Though I speak with the tongues of men and of angels and have not charity, I am become [as] sounding brass or a tinkling cymbal.

jub@1Corinthians:13:4 @ Charity suffers long [and] is benign; charity envies not; charity does [nothing] without due reason, is not puffed up,

jub@1Corinthians:13:8 @ Charity is never lost, but prophecies shall come to an end, tongues shall cease, and knowledge shall come to an end.

jub@1Corinthians:13:10 @ But when that which is perfect is come, then that which is in part shall be done away.

jub@1Corinthians:14:2 @ For he that speaks in an [unknown] tongue speaks not unto men, but unto God, for no one understands [him], even though by the Spirit he speaks mysteries.

jub@1Corinthians:14:3 @ But he that prophesies speaks unto men [for] edification and exhortation and comfort.

jub@1Corinthians:14:4 @ He that speaks in an [unknown] tongue edifies himself, but he that prophesies edifies the church.

jub@1Corinthians:14:5 @ I would that ye all spoke with tongues, but rather that ye prophesied, for greater [is] he that prophesies than he that speaks with tongues, unless he interprets, that the church may receive edifying.

jub@1Corinthians:14:6 @ Now, brothers, if I come unto you speaking with tongues, what shall I profit you unless I speak to you either with revelation or with knowledge or with prophecy or with doctrine?

jub@1Corinthians:14:7 @ And even things without life giving sound, whether flute or harp, except they give a distinction in the sounds, how shall it be known what is played or harped?

jub@1Corinthians:14:9 @ So likewise ye, except ye utter by the tongue a clear and definite word, how shall it be known what is spoken? for ye shall speak into the air.

jub@1Corinthians:14:12 @ Even so ye, forasmuch as ye desire [the things] of [the] Spirit, earnestly pursue excellence unto the edification of the church.

jub@1Corinthians:14:13 @ Therefore, let him that speaks in an [unknown] tongue pray that he may interpret.

jub@1Corinthians:14:14 @ For if I pray in an [unknown] tongue, my spirit prays, but my understanding is unfruitful.

jub@1Corinthians:14:18 @ I thank my God, I speak with tongues more than ye all;

jub@1Corinthians:14:19 @ yet in the church I would rather speak five words with my understanding, that I might teach others also, than ten thousand words in an [unknown] tongue.

jub@1Corinthians:14:21 @ In the law it is written, In other tongues and with other lips I will speak unto this people; and yet for all that, they will not hear me, saith the Lord.

jub@1Corinthians:14:22 @ Therefore, tongues are for a sign, not to those that believe, but to those that do not believe; but prophecy is not for those that do not believe, but for those who believe.

jub@1Corinthians:14:23 @ If, therefore, the whole church is come together into one place and all speak with tongues, and there come in [those that are] unlearned or unbelievers, will they not say that ye are mad?

jub@1Corinthians:14:24 @ But if all prophesy, and there come in one that does not believe or [one] unlearned, he is convinced of all, he is judged of all;

jub@1Corinthians:14:25 @ for the secrets of his heart are made manifest; and so falling down on [his] face, he will worship God, declaring that God is indeed in you.

jub@1Corinthians:14:26 @ How is it then, brothers? when ye come together, each one of you has a psalm, has doctrine, has tongues, has revelation, has interpretation. Let all things be done unto edification.

jub@1Corinthians:14:27 @ If anyone speaks in an [unknown] tongue, [let it be] by two, or at the most [by] three, and [that] by course; and let one interpret.

jub@1Corinthians:14:31 @ For ye may all prophesy one by one, that all may learn, and all may be exhorted.

jub@1Corinthians:14:34 @ Let your women keep silence in the churches, for it is not permitted unto them to speak; but [they are commanded] to be in subjection, as also saith the law.

jub@1Corinthians:14:35 @ And if they desire to learn anything, let them ask their husbands at home, for it is a dishonest thing for women to speak in [the] congregation.

jub@1Corinthians:14:36 @ What? Did the word of God come out from you? or did it come unto you only?

jub@1Corinthians:14:37 @ If anyone thinks himself to be a prophet or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.

jub@1Corinthians:14:38 @ But anyone that ignores [them] shall be ignored.

jub@1Corinthians:14:39 @ Therefore, brothers, earnestly pursue prophecy and do not forbid to speak with tongues.

jub@1Corinthians:14:40 @ But let all things be done decently and in order.:

jub@1Corinthians:15:6 @ after that, he appeared unto more than five hundred brothers at once, of whom the greater part remain unto now, but some are fallen asleep.

jub@1Corinthians:15:8 @ And last of all he appeared unto me also, as of one born out of due time.

jub@1Corinthians:15:12 @ Now if [the] Christ is preached that rose from the dead, how say some among you that there is no resurrection of the dead?

jub@1Corinthians:15:13 @ But if there is no resurrection of the dead, then neither is Christ risen;

jub@1Corinthians:15:19 @ If in this life only we have existence in Christ, we are the most miserable of all men.

jub@1Corinthians:15:21 @ For since by a man [came] death, by a man [came] also the resurrection of the dead.

jub@1Corinthians:15:23 @ But each one in his own order: Christ the firstfruits; afterward, those that are Christ's at his coming.

jub@1Corinthians:15:28 @ And when all things shall be subdued unto him, then shall the Son also subject himself unto him that put all things under him, that God may be all in all.

jub@1Corinthians:15:33 @ Be not deceived: evil companions corrupt good character.

jub@1Corinthians:15:35 @ But someone will say, How are the dead raised up? and with what body do they come?

jub@1Corinthians:15:39 @ All flesh [is] not the same flesh, but [there is] one [kind of] flesh of men, another flesh of beasts, another of fishes, [and] another of birds.

jub@1Corinthians:15:40 @ [There are] also heavenly bodies and earthly bodies, but the heavenly glory [is] one [thing], and the earthly [glory is] another.

jub@1Corinthians:15:41 @ One [thing is the] glory of the sun, and another [the] glory of the moon, and another [the] glory of the stars; for [one] star differs from [another] star in glory.

jub@1Corinthians:15:42 @ So also [is] the resurrection of the dead. It is sown in corruption, it shall be raised in incorruption;

jub@1Corinthians:15:43 @ it is sown in dishonour, it shall be raised with glory; it is sown in weakness, it shall be raised with power;

jub@1Corinthians:15:47 @ The first man is of the earth, earthy; the second man [is] the Lord of heaven.

jub@1Corinthians:15:50 @ Now this I say, brothers, that flesh and blood cannot inherit the kingdom of God; neither does corruption inherit incorruption.

jub@1Corinthians:15:52 @ in a moment, in the twinkling of an eye, at the last trumpet, for the trumpet shall sound, and the dead shall be raised without corruption, and we shall be changed.

jub@1Corinthians:15:53 @ For this corruptible must put on incorruption, and this mortal [must] put on immortality.

jub@1Corinthians:15:54 @ So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the word that is written, Death is swallowed up in victory.

jub@1Corinthians:16:1 @ Now concerning the collection for the saints, as I have given orders to the churches of Galatia, do ye likewise.

jub@1Corinthians:16:2 @ Each first sabbath let each one of you set aside in store, as [God] has prospered him, that there be no collections when I come.

jub@1Corinthians:16:5 @ Now I will come unto you, when I have passed through Macedonia, for I must pass through Macedonia.

jub@1Corinthians:16:6 @ And it may be that I will abide and winter with you, that ye may bring me on my journey wherever I go.

jub@1Corinthians:16:11 @ Let no man therefore, despise, him, but conduct him forth in peace that he may come unto me, for I look for him with the brothers.

jub@1Corinthians:16:13 @ Watch ye, stand fast in the faith, be brave, be strong.

jub@1Corinthians:16:14 @ Let all your things be done with charity.

jub@1Corinthians:16:16 @ that ye submit yourselves unto such and to each one that helps and labours.

jub@1Corinthians:16:20 @ All the brothers greet you. Greet ye one another with a holy kiss.

jub@1Corinthians:16:21 @ The salutation of [me], Paul, [is] with my own hand.

jub@2Corinthians:1:4 @ who comforts us in all our tribulation, that we may be able to comfort those who are in any trouble with the comfort with which we ourselves are comforted by God.

jub@2Corinthians:1:5 @ For in the [same] manner that the sufferings of the Christ abound in us, so also our consolation abounds by Christ.

jub@2Corinthians:1:6 @ And if we are afflicted, [it is] for your consolation and saving health, which is effected in the enduring of the same sufferings which we also suffer; or if we are comforted, [it is] for your consolation and saving health.

jub@2Corinthians:1:7 @ And our hope of you [is] steadfast, being certain, that as ye are partakers of the sufferings, so [shall ye be] also of the consolation.

jub@2Corinthians:1:8 @ Because, brothers, we would not have you ignore our tribulation which was done unto us in Asia, that we were burdened beyond our strength, in such a manner that we despaired even of life:

jub@2Corinthians:1:11 @ ye also helping us with prayer, that for the gift [bestowed] upon us by the means of many persons, thanks may be given by many on our behalf.

jub@2Corinthians:1:12 @ For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with carnal wisdom, but by the grace of God, we have had our conversation in the world and more abundantly towards you.

jub@2Corinthians:1:15 @ And in this confidence I was minded to come unto you before that ye might have a second grace

jub@2Corinthians:1:16 @ and to pass by you into Macedonia and to come again out of Macedonia unto you and of you to be sent forward to Judaea.

jub@2Corinthians:1:19 @ For the Son of God, Jesus Christ, who was preached among you by us, [even] by me and Silvanus and Timothy, has not been yes and no, but in him was yes.

jub@2Corinthians:1:21 @ Now he who confirms us with you unto Christ and has anointed us [is] God;

jub@2Corinthians:1:23 @ Moreover I call God for a witness upon my soul that I have not yet come unto Corinth to spare you.

jub@2Corinthians:1:24 @ Not for that we have dominion over your faith, but are helpers of your joy, for by faith ye stand.:

jub@2Corinthians:2:3 @ And I wrote this same unto you, lest when I came, I should have grief from those of whom I ought to rejoice; having confidence in you all, that my joy is [the joy] of you all.

jub@2Corinthians:2:4 @ For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know how much more charity I have towards you.

jub@2Corinthians:2:5 @ But if any have caused [me] grief, he has not grieved me, but in part, that I may not put a burden on you all.

jub@2Corinthians:2:6 @ Sufficient to such a one [is] this reprehension, which [was inflicted] of many.

jub@2Corinthians:2:7 @ So that contrariwise ye [ought] rather to forgive [him] and comfort [him], lest perhaps such a one should be swallowed up with too much grief.

jub@2Corinthians:2:8 @ Therefore I beseech you that ye would confirm [your] charity toward him.

jub@2Corinthians:2:10 @ To whom ye forgive any thing, I [forgive] also; for if I forgave any thing, to whom I forgave [it], for your sakes [I forgave it] in the person of Christ,

jub@2Corinthians:2:13 @ I had no rest in my spirit because I did not find Titus my brother, but taking my leave of them, I went from there into Macedonia.

jub@2Corinthians:2:16 @ to the one [we are] the savour of death unto death and to the other the savour of life unto life. And who [is] sufficient for these things?

jub@2Corinthians:3:1 @ Do we begin again to commend ourselves? or do we need, as some [others], epistles of commendation to you or [letters] of commendation from you?

jub@2Corinthians:3:3 @ [Forasmuch as ye are] manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.

jub@2Corinthians:3:7 @ But if the ministry of death in the letter engraved in stones was glorious, so that the sons of Israel could not steadfastly behold the face of Moses for the glory of his countenance which [glory] was to fade away,

jub@2Corinthians:3:9 @ For if the ministry of condemnation [had] glory, much more shall the ministry of righteousness abound in glory.

jub@2Corinthians:3:10 @ For even that which was [so] glorious had no glory in this respect, in comparison with the glory that excels.

jub@2Corinthians:3:12 @ Seeing then that we have such hope, we speak with great confidence,

jub@2Corinthians:3:13 @ And not as Moses, [who] put a veil over his face, that the sons of Israel could not steadfastly look to the end of that [glory] which was to fade away:

jub@2Corinthians:3:15 @ But even unto this day when Moses is read, the veil is upon their heart.

jub@2Corinthians:3:16 @ Nevertheless when they convert to the Lord, the veil shall be taken away.)

jub@2Corinthians:4:2 @ but remove [from ourselves] every hidden shameful thing, not walking in craftiness, nor adulterating the word of God, but in the manifestation of the truth, commending ourselves to every man's conscience in the sight of God.

jub@2Corinthians:4:8 @ [We are] troubled on every side, yet not distressed; we are unsure [of our lives], but not in despair;

jub@2Corinthians:4:17 @ For our tribulation, which is momentary and light, prepares an exceeding [and] eternal weight of glory unto us;

jub@2Corinthians:5:1 @ For we know that if the earthly house of this our habitation were dissolved, we have a building of God, a house not made with hands, eternal in the heavens.

jub@2Corinthians:5:2 @ For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven,

jub@2Corinthians:5:4 @ For we that are in [this] tabernacle do groan, being burdened, for we do not desire to be unclothed, but to be clothed upon with life swallowing up that which is mortal.

jub@2Corinthians:5:6 @ Therefore [we are] always confident, knowing that while we are at home in the body, we are absent from the Lord

jub@2Corinthians:5:8 @ We are confident, [I say], and willing rather to be absent from the body and to be present with the Lord.

jub@2Corinthians:5:10 @ For we must all appear before the judgement seat of Christ that each one may receive according to that which they have done in the body, good or evil.

jub@2Corinthians:5:11 @ Therefore being certain of that terror of the Lord, we persuade men; but we are made manifest unto God, and I trust also are made manifest in your consciences.

jub@2Corinthians:5:12 @ For we do not commend ourselves again unto you, but give you occasion to glory on our behalf that ye may have something to [answer] those who glory in appearance, and not in heart.

jub@2Corinthians:5:14 @ For the charity of the Christ constrains us because we judge thus: that if one died for all, then all are dead:

jub@2Corinthians:5:15 @ And [that] he died for all that those who live should not live from now on unto themselves, but unto him who died and rose again for them.

jub@2Corinthians:5:16 @ Therefore from now on we know no one according to the flesh: and even if we have known Christ according to the flesh, yet now we know [him] no longer.

jub@2Corinthians:5:17 @ Therefore if anyone [is] in Christ, [they are] a new creation: old things are passed away; behold, all things are made new.

jub@2Corinthians:5:18 @ And all this by God, who reconciled us to himself by Jesus Christ, and gave us the ministry of reconciliation;

jub@2Corinthians:5:19 @ for certainly God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them and having placed in us the word of reconciliation.

jub@2Corinthians:5:20 @ Now then we are ambassadors for Christ, as though God did exhort [you] by us; we beseech [you] in Christ's name, be ye reconciled to God.

jub@2Corinthians:6:4 @ But in all [things] showing ourselves as the ministers of God in much patience, in tribulations, in necessities, in distresses,

jub@2Corinthians:6:5 @ in stripes, in imprisonments, in tumults, in labours, in watchings, in fastings,

jub@2Corinthians:6:7 @ in the word of truth, in the power of God through the weapons of righteousness on the right hand and on the left,

jub@2Corinthians:6:8 @ through honour and dishonour, through evil report and good report; as deceivers, and [yet] as men of the truth;

jub@2Corinthians:6:14 @ Be ye not unequally yoked together with unbelievers, for what fellowship does righteousness have with unrighteousness? and what communion does light have with darkness?

jub@2Corinthians:6:15 @ And what concord does Christ have with Belial? or what part do the faithful have with the unfaithful?

jub@2Corinthians:6:17 @ Therefore come out from among them, and be ye separate, saith the Lord, and do not touch the unclean [thing]; and I will receive you

jub@2Corinthians:6:18 @ and will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.:

jub@2Corinthians:7:2 @ Receive us; we have wronged no man, we have corrupted no man, we have defrauded no man.

jub@2Corinthians:7:3 @ I speak [this] not to condemn [you], for I have said before that ye are in our hearts to die and live together with [us].

jub@2Corinthians:7:4 @ Great [is] my boldness of speech toward you, great [is] my glorying of you; I am filled with comfort, I am exceeding joyful in all our tribulation.

jub@2Corinthians:7:5 @ For, when we were come into Macedonia, our flesh had no rest, but we were troubled on every side; without [were] fightings, within [were] fears.

jub@2Corinthians:7:7 @ and not by his coming only, but by the consolation with which he was comforted in you when he told us your earnest desire, your mourning, your zeal for me so that I rejoiced the more.

jub@2Corinthians:7:8 @ For though I made you sorry with a letter, I do not repent, though I did repent; for I perceive that the same epistle has made you sorry, though [it were] but for a season.

jub@2Corinthians:7:10 @ For godly sorrow works repentance to salvation, of which there is no need to repented; but the sorrow of the world works death.

jub@2Corinthians:7:11 @ For behold this same thing, that [when] ye were made sorry by God, what carefulness it wrought in you, [what] clearing of yourselves, [what] indignation, [what] fear, [what] vehement desire, [what] zeal, [what] vindication! In all [things] ye have shown yourselves to be clean in this matter.

jub@2Corinthians:7:12 @ So that, though I wrote unto you, [I did it] not [only] for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.

jub@2Corinthians:7:15 @ And his inward affection is more abundant toward you while he remembers the obedience of you all, how with fear and trembling ye received him.

jub@2Corinthians:7:16 @ I rejoice therefore that I have confidence in you in all [things].:

jub@2Corinthians:8:1 @ Likewise, brethren, we make known unto you the grace of God bestowed on the churches of Macedonia,

jub@2Corinthians:8:2 @ how that in a great trial of tribulation the abundance of their joy and their deep poverty abounded unto the riches of their liberality.

jub@2Corinthians:8:3 @ For to [their] power, I bear record, and even beyond [their] power [they were] willing of themselves,

jub@2Corinthians:8:4 @ praying us with much intreaty that we would receive the grace and [take upon us] the fellowship of the ministry to the saints.

jub@2Corinthians:8:6 @ Insomuch that we exhorted Titus, that as he had begun, so he would also complete among you the same grace also.

jub@2Corinthians:8:8 @ I speak not as commanding, but by occasion of the diligence of others and to prove the sincerity of your charity.

jub@2Corinthians:8:10 @ And in this I give [my] advice, for this is expedient for you, who began not only to do, but also to be diligent a year ago.

jub@2Corinthians:8:12 @ For if there is first a willing desire, [it is] accepted according to what a person has [and] not according to what they do not have.

jub@2Corinthians:8:17 @ For indeed he accepted the exhortation, but being more diligent, of his own accord he went unto you.

jub@2Corinthians:8:19 @ and not [that] only, but who was also ordained by the churches to travel with us with this grace, which is administered by us to the glory of the same Lord and [declaration of] your ready desire,

jub@2Corinthians:8:20 @ avoiding that anyone should blame us regarding this abundance which is ministered by us,

jub@2Corinthians:8:21 @ providing for honest things, not only in the sight of the Lord, but also in the sight of men.

jub@2Corinthians:8:22 @ And we have sent with them our brother, whom we have oftentimes proved diligent in many things, but now much more diligent, upon the great confidence which [we have] in you.

jub@2Corinthians:8:23 @ Regarding Titus, [he is] my partner and fellowhelper concerning you; or regarding our brethren, [they are] the apostles of the churches [and] the glory of Christ.

jub@2Corinthians:9:2 @ For I know your ready desire, for which I gloried of you to those of Macedonia, that Achaia was ready a year ago, and your zeal has provoked many.

jub@2Corinthians:9:4 @ lest haply if those of Macedonia come with me and find you unprepared, we (that we say not, ye) should be ashamed of this our confidence.

jub@2Corinthians:9:7 @ Each one according as they purpose in their heart, [so let them give], not grudgingly or of necessity; for God loves a cheerful giver.

jub@2Corinthians:9:12 @ For the administration of this service not only supplies the needs of the saints, but also abounds in much thanksgiving unto God;

jub@2Corinthians:9:13 @ that by the experience of this ministration, they glorify God for the obedience of your consent unto the gospel of the Christ and in [your] liberal distribution unto them and unto everyone,

jub@2Corinthians:10:1 @ Now I, Paul, myself beseech you by the meekness and clemency of the Christ (who in presence [am] low among you, but being absent am bold toward you)

jub@2Corinthians:10:2 @ but I beseech [you] that I [need] not be bold when I am present with that confidence, with which I am esteemed to use against some who regard us as if we walked according to the flesh.

jub@2Corinthians:10:4 @ (For the weapons of our warfare [are] not carnal, but mighty through God for the destruction of strong holds),

jub@2Corinthians:10:5 @ casting down reasonings and every high thing that exalts itself against the knowledge of God and leading captive every thought into the obedience of the Christ

jub@2Corinthians:10:7 @ Do ye look on things after the [outward] appearance? If anyone trusts to himself that he is Christ's, let him of himself think this again, that as he [is] Christ's, even so we [are] Christ's.

jub@2Corinthians:10:8 @ For though I should glory somewhat more of our authority, which the Lord has given us for edification, and not for your destruction, I shall not be ashamed,

jub@2Corinthians:10:10 @ For [his] letters, they say, [are] weighty and powerful; but [his] bodily presence [is] weak, and [his] speech contemptible.

jub@2Corinthians:10:11 @ Let such a one think this, that such as we are in word by letters when we are absent, such [will we be] also in deed when we are present.

jub@2Corinthians:10:12 @ For we dare not mix ourselves in with or compare ourselves with some that commend themselves, but they do not understand that they are measuring themselves by themselves and comparing themselves among themselves.

jub@2Corinthians:10:13 @ But we will not glory of things beyond [our] measure, but according to the measure of the rule, of the measure which God has distributed to us, to reach even unto you.

jub@2Corinthians:10:15 @ Not glorying of things beyond [our] measure in the labours of others; but having hope of the increase of your faith, that we shall be abundantly enlarged among you according to our rule,

jub@2Corinthians:10:16 @ to preach the gospel in the [regions] beyond you, without [entering into] the measure of another to glory in that which has already been made ready.

jub@2Corinthians:11:2 @ For I am jealous over you with the jealousy of God, for I have espoused you to one husband, that I may present [you as] a chaste virgin to the Christ.

jub@2Corinthians:11:4 @ Therefore if anyone comes preaching another Jesus whom we have not preached or [if] ye receive another spirit from that which ye have received or another gospel from that which ye have accepted, ye bear well with [it].

jub@2Corinthians:11:5 @ I reckon that I have not been inferior in any way to those grandiose apostles.

jub@2Corinthians:11:6 @ But though [I am] rude in speech, yet not in knowledge, but we have been thoroughly made manifest among you in all things.

jub@2Corinthians:11:9 @ And when I was present with you and had need, I was not a burden to any [of you], for that which was lacking to me was supplied by the brethren which came from Macedonia; and in all [things] I have kept myself from being burdensome unto you, and [so] will I keep [myself].

jub@2Corinthians:11:10 @ It is the truth of Christ in me that this glory shall not be sealed up unto me in the regions of Achaia.

jub@2Corinthians:11:12 @ But what I do, I will continue to do that I may take away the occasion from those who desire it to be found like unto us in that in which they glory.

jub@2Corinthians:11:16 @ I say again, Let no one think me a fool if otherwise, receive me as a fool, that I may yet glory a little.

jub@2Corinthians:11:17 @ That which I speak, I speak [it] not according to the Lord, but as it were foolishly, in this confidence of glory.

jub@2Corinthians:11:20 @ For ye suffer it if anyone brings you into bondage, if anyone devours [you], if anyone takes [of you], if anyone exalts himself, if anyone smites you on the face.

jub@2Corinthians:11:21 @ I speak as concerning the reproach, as though we had been weak. Howbeit in that in which another is bold, (I speak foolishly), I am bold also.

jub@2Corinthians:11:23 @ Are they ministers of Christ? (I speak as a fool) I [am] more, in labours more abundant, in stripes above measure, in prisons more frequent, in deaths often.

jub@2Corinthians:11:24 @ Of the Jews five times I received forty [stripes] less one.

jub@2Corinthians:11:25 @ Three times I was beaten with rods, once I was stoned; three times I suffered shipwreck, night and day I have been in the deep;

jub@2Corinthians:11:26 @ [in] journeyings often, [in] perils of waters, [in] perils of robbers, [in] perils by those of my nation, [in] perils of the Gentiles, [in] perils in the city, [in] perils in the wilderness, [in] perils in the sea, [in] perils among false brethren;

jub@2Corinthians:11:30 @ If I must needs glory, I will glory of the things which concern my weakness.

jub@2Corinthians:11:32 @ In Damascus the governor under Aretas the king kept the city of the Damascenes with a garrison, desirous to apprehend me;

jub@2Corinthians:12:1 @ Certainly it is not expedient for me to glory, but I will come to [the] visions and [the] revelations of the Lord.

jub@2Corinthians:12:5 @ Of such a one I will glory, yet of myself I will not glory, except in my weaknesses.

jub@2Corinthians:12:6 @ Therefore if I should desire to glory [in these things], I should not be a fool; for I would say the truth, but [now] I forbear lest anyone should think of me above that which he sees me [to be] or [that] he hears of me.

jub@2Corinthians:12:7 @ And lest the greatness of the revelations should exalt me above measure, there is given to me a thorn in the flesh, a messenger of Satan to buffet me, lest I should be exalted above measure.

jub@2Corinthians:12:10 @ Therefore I am content in weaknesses, in reproaches, in necessities, in persecutions, in distresses for Christ's sake, for when I am weak, then am I strong.

jub@2Corinthians:12:12 @ Truly the signs of the apostle were worked out among you in all patience, in signs and wonders and power.

jub@2Corinthians:12:13 @ For what is it in which ye were inferior to the other churches except in that I myself was not burdensome to you? forgive me this wrong.

jub@2Corinthians:12:21 @ lest, when I come again, my God will humble me among you, and I would have to mourn over many who have sinned already and have not repented of the uncleanness and fornication and lasciviousness which they have committed.:

jub@2Corinthians:13:2 @ I told you before and foretell you, as if I were present, the second time; and being absent now, I write to those who until now have sinned and to all others that, if I come again, I will not spare,

jub@2Corinthians:13:9 @ By which we are glad that we are weak and ye are strong, and even so we pray for your perfection.

jub@2Corinthians:13:10 @ Therefore I write these things being absent lest being present I should treat you with more severity, according to the power which the Lord has given me for edification, and not for destruction.

jub@2Corinthians:13:11 @ For the rest, brethren, that ye may have joy, be perfected, have consolation, be of one mind, having peace; and the God of peace and charity shall be with you.

jub@2Corinthians:13:12 @ Greet one another with a holy kiss.

jub@2Corinthians:13:14 @ The grace of the Lord Jesus Christ and the charity of God and the communion of the Holy Spirit [be] with you all. Amen.:

jub@Galatians:1:6 @ I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel,

jub@Galatians:1:9 @ As we said before, so do I say now again, If anyone preaches any other gospel unto you than what ye have received, let him be anathema.

jub@Galatians:1:12 @ For I did not received it nor learn it from man, but by the revelation of Jesus Christ.

jub@Galatians:1:13 @ For ye have heard of my conversation in time past in Judaism, how that beyond measure I was persecuting and destroying the church of God

jub@Galatians:1:14 @ And profited in Judaism above many of my equals in my own nation, being exceedingly more zealous of the traditions of my fathers.

jub@Galatians:1:16 @ to reveal his Son in me that I might preach him among the Gentiles, immediately I did not confer with flesh and blood,

jub@Galatians:1:19 @ But I saw none of the other apostles, except James the Lord's brother.

jub@Galatians:1:21 @ Afterwards I came into the regions of Syria and Cilicia

jub@Galatians:1:23 @ but they had only heard, That he who persecuted us in time past now preaches the faith which he once destroyed.

jub@Galatians:2:2 @ But I went up by revelation and communicated unto them the gospel which I preach among the Gentiles, but privately to those who seemed to be of repute, to not run, or have run, in vain.

jub@Galatians:2:4 @ And that in spite of the false brethren, who entered secretly to spy out our liberty which we have in Christ Jesus that they might bring us into bondage;

jub@Galatians:2:5 @ Unto whom we did not submit even for one hour that the truth of the gospel might remain with you.

jub@Galatians:2:6 @ But of these who seemed to be of repute, (whatever they were, it makes no matter to me: God does not accept the appearance of men), for those who seemed [to be of repute] in conference added nothing to me;

jub@Galatians:2:7 @ But to the contrary, when they saw that the gospel of the uncircumcision was committed unto me, as [the gospel] of the circumcision [was] unto Peter

jub@Galatians:2:8 @ (for he that showed himself forth in Peter for apostleship of the circumcision, the same also showed himself forth in me toward the Gentiles);

jub@Galatians:2:9 @ and when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hand of fellowship that we [should go] unto the Gentiles, and they unto the circumcision.

jub@Galatians:2:10 @ Only [they asked] that we should remember the poor; the same which I was also diligent to do.

jub@Galatians:2:12 @ For before certain ones came from James, he ate with the Gentiles, but when they were come, he withdrew and separated himself, fearing those who were of the circumcision.

jub@Galatians:2:20 @ I am crucified with Christ; nevertheless I live; yet not I, but Christ lives in me, and the life which I now live in the flesh I live by the faith of the Son of God, who loved me and gave himself for me.

jub@Galatians:3:1 @ O foolish Galatians, who has bewitched you that ye should not trust in the truth, before whose eyes Jesus Christ has been evidently set forth, crucified among you?

jub@Galatians:3:2 @ This only would I learn of you, Did ye receive the Spirit by the works of the law or by the [obedient] ear of faith?

jub@Galatians:3:5 @ He therefore that gives unto you the Spirit and does works of power among you, [does he do it] by the works of the law or by the [obedient] ear of faith?

jub@Galatians:3:7 @ Know ye therefore that those who are of faith, the same are the sons of Abraham.

jub@Galatians:3:10 @ For as many as are of the works of the law are under the curse; for it is written, Cursed [is] every one that continues not in all things which are written in the book of the law to do them.

jub@Galatians:3:11 @ But that no one is justified by the law in the sight of God, [it is] evident, for The just shall live by faith.

jub@Galatians:3:13 @ Christ has redeemed us from the curse of the law, being made a curse for us, (for it is written, Cursed [is] every one that hangs on a tree),

jub@Galatians:3:14 @ That the blessing of Abraham might come on the Gentiles through Jesus Christ, that we might receive the promise of the Spirit through faith.

jub@Galatians:3:15 @ Brethren, (I speak after the manner of men) Even when a covenant is of man, once it is confirmed, no one cancels it or adds to it.

jub@Galatians:3:16 @ Now to Abraham and his seed were the promises made. He did not say, And to seeds, as of many, but as of one, And to thy seed, which is Christ.

jub@Galatians:3:17 @ And this I say [that regarding] the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot cancel it, that it should make the promise of no effect.

jub@Galatians:3:18 @ For if the inheritance [is] of the law, [it is] no longer of promise; but God gave [it] to Abraham by promise.

jub@Galatians:3:19 @ For what then [serves] the law? It was added because of rebellions until the seed should come to whom the promise was made, [and it was] ordained by angels in the hand of a mediator.

jub@Galatians:3:20 @ Now a mediator is not [a mediator] of one, but God is one.

jub@Galatians:3:22 @ But the scripture has concluded all under sin that the promise by faith of Jesus Christ might be given to the believers.

jub@Galatians:3:25 @ But when faith is come, we are no longer under [the hand] of the schoolmaster.

jub@Galatians:3:26 @ For ye are all sons of God by faith in Christ Jesus.

jub@Galatians:3:27 @ For as many of you as have been baptized into Christ have put on Christ.

jub@Galatians:3:28 @ [Here] there is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female; for ye are all one in Christ Jesus.

jub@Galatians:4:1 @ Now I say [That] the heir, as long as he is a child differs [in] nothing from a servant, though he be lord of all,

jub@Galatians:4:3 @ Even so we, when we were children, were in bondage under the elements of the world,

jub@Galatians:4:4 @ but when the fullness of the time was come, God sent forth his Son, born of a woman, born under the law,

jub@Galatians:4:5 @ to redeem those that were under the law, that we might receive the adoption of sons.

jub@Galatians:4:6 @ And because ye are sons, God has sent forth the Spirit of his Son into your hearts, crying, Abba, Father;

jub@Galatians:4:7 @ therefore, thou art no longer a servant, but a son; and if a son, then an heir of God through Christ.

jub@Galatians:4:9 @ But now, having known God, or rather being known of God, how do ye turn again to the weak and beggarly elements, in which ye desire again to be in bondage?

jub@Galatians:4:10 @ Ye observe days and months and times and years.

jub@Galatians:4:11 @ I am afraid for you, lest I have bestowed labour upon you in vain.

jub@Galatians:4:14 @ And my affliction which was in my flesh ye did not despise, nor reject but [ye] received me as an angel of God, [even] as Christ Jesus.

jub@Galatians:4:18 @ It is good to be always zealous to [do] good, and not only when I am present with you.

jub@Galatians:4:22 @ For it is written that Abraham had two sons, the one by a bondmaid, the other by a freewoman.

jub@Galatians:4:23 @ But he [who was] of the bondwoman was born according to the flesh, but he of the freewoman [was born] through the promise.

jub@Galatians:4:24 @ Which things are an allegory; for these [women] are the two covenants: the one from the mount Sinai, which begat unto bondage, which is Hagar.

jub@Galatians:4:25 @ For this Hagar or Sinai is a mount in Arabia, which corresponds to the one that is now Jerusalem, which [together] with her children is in bondage.

jub@Galatians:4:30 @ Nevertheless what does the scripture say? Cast out the bondwoman and her son, for the son of the bondwoman shall not be heir with the son of the freewoman.

jub@Galatians:4:31 @ So then, brethren, we are not children of the bondwoman, but of the free.:

jub@Galatians:5:1 @ Stand fast therefore in the liberty with which Christ has made us free and do not be entangled again with the yoke of bondage.

jub@Galatians:5:6 @ For in Christ Jesus neither circumcision avails anything nor uncircumcision, but faith which works by charity.

jub@Galatians:5:8 @ This persuasion does not [come] of him that called you.

jub@Galatians:5:10 @ I have confidence in you through the Lord that ye will not be otherwise minded, but he that troubles you shall bear his judgment, whoever he is.

jub@Galatians:5:11 @ And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? Then is the offence of the stake ceased.

jub@Galatians:5:13 @ For, brethren, ye have been called unto liberty; only do not [use] liberty for an occasion to the flesh, but by charity serve one another.

jub@Galatians:5:14 @ For all the law is fulfilled in one word, [even] in this: Thou shalt love thy neighbour as thyself.

jub@Galatians:5:15 @ But if ye bite and devour one another, take heed that ye are not consumed one of another.

jub@Galatians:5:17 @ For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary the one to the other, so that ye cannot do the things that ye would.

jub@Galatians:5:19 @ Now the works of the flesh are manifest, which are [these]: Adultery, fornication, uncleanness, lasciviousness,

jub@Galatians:5:20 @ idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,

jub@Galatians:5:24 @ For those that are of the Christ have crucified the flesh with its affections and lusts.

jub@Galatians:5:26 @ Let us not be desirous of vain glory, provoking one another, envying one another.:

jub@Galatians:6:1 @ Brethren, if anyone is overtaken in a fault, ye who are spiritual restore such a one in the spirit of meekness, considering thyself lest thou also be tempted.

jub@Galatians:6:2 @ Bear ye one another's burdens and so fulfil the law of the Christ.

jub@Galatians:6:3 @ For if anyone thinks himself to be something, when he is nothing, he deceives himself.

jub@Galatians:6:4 @ But let everyone prove his own work, and then he shall have glory regarding only himself, and not in another.

jub@Galatians:6:5 @ For everyone shall bear his own burden.

jub@Galatians:6:6 @ Let the one that is taught in the word communicate unto the one that teaches in all good things.

jub@Galatians:6:8 @ For he that sows to his flesh shall of the flesh reap corruption, but he that sows in the Spirit shall of the Spirit reap eternal life.

jub@Galatians:6:9 @ And let us not be weary in well doing, for in due season we shall reap if we faint not.

jub@Galatians:6:10 @ Therefore as long as we have the opportunity, let us do good unto everyone, especially unto those who are of the household of faith.

jub@Galatians:6:12 @ As many as desire to please in the flesh, they constrain you to be circumcised, only lest they should suffer persecution for the stake of the Christ.

jub@Galatians:6:15 @ For in Christ Jesus neither circumcision avails any thing nor uncircumcision, but a new creature.

jub@Galatians:6:16 @ And as many as walk according to this rule, peace [be] on them and mercy, and upon the Israel of God.

jub@Galatians:6:17 @ From now on let no one trouble me, for I bear in my body the marks of the Lord Jesus.

jub@Ephesians:1:4 @ according as he has chosen us in him before the foundation of the world, that we should be holy and without blemish before him in charity;

jub@Ephesians:1:5 @ having marked out beforehand [the way] for us to be adopted as sons by Jesus Christ in himself, according to the good pleasure of his will,

jub@Ephesians:1:7 @ in whom we have redemption through his blood, the forgiveness of sins according to the riches of his grace,

jub@Ephesians:1:10 @ that in the dispensation of the fulfillment of the times he might restore all things by the Christ, both those which are in heaven and those which are on earth,

jub@Ephesians:1:14 @ which is the earnest of our inheritance unto the redemption of the purchased possession, unto the praise of his glory.

jub@Ephesians:1:16 @ cease not to give thanks for you, making mention of you in my prayers;

jub@Ephesians:1:17 @ that the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him;

jub@Ephesians:1:19 @ and what [is] the exceeding greatness of his power in us who believe, by the operation of the power of his strength,

jub@Ephesians:1:21 @ far above all principality and power and might and dominion and every name that is named, not only in this age, but also in that which is to come,

jub@Ephesians:1:23 @ which is his body, and he is the fullness of her: who fills all things in everyone.:

jub@Ephesians:2:2 @ in which in time past ye walked according to the course of this world, according to the [will of the] prince of the power of this air, the spirit that now works in the sons of disobedience,

jub@Ephesians:2:3 @ among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind and were by nature the children of wrath, even as [all] the others.

jub@Ephesians:2:11 @ Therefore remember that ye [being] in time past Gentiles in [the] flesh, who were called Uncircumcision by that which is called the Circumcision in [the] flesh, which is made by hands,

jub@Ephesians:2:12 @ that at that time ye were without Christ, being aliens from the commonwealth of Israel and strangers from the covenants of promise, having no hope, and without God in the world,

jub@Ephesians:2:14 @ For he is our peace, who of both has made one, breaking down the middle wall of separation,

jub@Ephesians:2:15 @ abolishing in his flesh the enmity, [which was] the law of commandments in the order of rites, to edify in himself the two in one new man, making peace,

jub@Ephesians:2:16 @ and to reconcile both with God by the stake in one body, having slain the enmity thereby;

jub@Ephesians:2:18 @ For through him we both have access by one Spirit unto the Father.

jub@Ephesians:2:19 @ Now therefore ye are no longer strangers and foreigners, but fellowcitizens with the saints and of the household of God,

jub@Ephesians:2:20 @ and are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief cornerstone,

jub@Ephesians:2:22 @ in whom ye also are being built together for [the] habitation of God in the Spirit.:

jub@Ephesians:3:1 @ For this cause I, Paul, the prisoner of Jesus Christ for you Gentiles,

jub@Ephesians:3:2 @ if ye have heard of the dispensation of the grace of God which has been given to me in you,

jub@Ephesians:3:3 @ how that by revelation he made known unto me the mystery (as I wrote above in [a] few words,

jub@Ephesians:3:5 @ which in other generations was not made known unto the sons of men as it is now revealed unto his holy apostles and prophets in the Spirit,

jub@Ephesians:3:7 @ of which I was made a minister, according to the gift of the grace of God given unto me by the operation of his power.

jub@Ephesians:3:8 @ Unto me, who am less than the least of all saints, is this grace given that I should preach among the Gentiles the unsearchable riches of the Christ

jub@Ephesians:3:12 @ In whom we have security and access with confidence by the faith of him.

jub@Ephesians:3:13 @ Therefore I desire that ye faint not at my tribulations for you, which is your glory.

jub@Ephesians:3:15 @ (of whom the whole family in [the] heavens and on earth is named),

jub@Ephesians:3:21 @ unto him [be] glory in the church by Christ Jesus throughout all generations of the ages of the ages. Amen.:

jub@Ephesians:4:1 @ I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation with which ye are called,

jub@Ephesians:4:2 @ with all humility and meekness, with tolerance, forbearing one another in love,

jub@Ephesians:4:3 @ being diligent to guard the unity of the Spirit in the bond of peace.

jub@Ephesians:4:4 @ [There is] one body and one Spirit, even as ye are called in one hope of your calling,

jub@Ephesians:4:5 @ one Lord, one faith, one baptism,

jub@Ephesians:4:6 @ one God and Father of all, who [is] above all and through all, and in you all.

jub@Ephesians:4:7 @ But unto each one of us is given grace according to the measure of the gift of the Christ.

jub@Ephesians:4:8 @ Therefore he saith, When he ascended up on high, he led captivity captive and gave gifts unto men.

jub@Ephesians:4:13 @ until we all come forth in [the] unity of the faith and of the knowledge of the Son of God unto a perfect man, unto the measure of the coming of age of the Christ:

jub@Ephesians:4:14 @ That we no longer be children, tossed to and fro and carried about with every wind of doctrine, by the sleight of men [and] cunning craftiness, by which they lie in wait to deceive,

jub@Ephesians:4:16 @ From whom the whole body fitly joined together and [well] tied together among itself by the nourishment that every [connecting] bond supplies, by the operation of each member according to measure they have received, making increase of the body unto the edifying of itself in charity.

jub@Ephesians:4:17 @ This I say, therefore, and require in the Lord that from now on ye not walk as the other Gentiles walk in the vanity of their [own] senses,

jub@Ephesians:4:22 @ that ye put off [everything] concerning the old way of life, [that is], the old man who corrupts himself according to deceitful desires,

jub@Ephesians:4:24 @ and that ye put on the new man, which is created in conformity to God in righteousness and in the holiness of the truth.

jub@Ephesians:4:25 @ Therefore, leaving the lie, speak every man truth with his neighbour, for we are members one of another.

jub@Ephesians:4:26 @ Be ye angry and sin not; let not the sun go down upon your wrath,

jub@Ephesians:4:29 @ Let no corrupt word proceed out of your mouth, but that which is good for edification, that it may minister grace unto the hearers.

jub@Ephesians:4:30 @ And do not grieve the Holy Spirit of God with which ye are sealed for the day of redemption.

jub@Ephesians:4:32 @ and be ye kind one to another, tenderhearted, forgiving one another even as God has forgiven you in Christ.:

jub@Ephesians:5:3 @ But fornication and all uncleanness or covetousness, let it not be once named among you as becomes saints,

jub@Ephesians:5:4 @ neither dishonest words nor foolishness nor low jesting, which are not convenient, but rather giving of thanks.

jub@Ephesians:5:5 @ For this ye know, that no fornicator nor unclean person nor covetous man, who is [also] an idolater, has any inheritance in the kingdom of Christ and of God.

jub@Ephesians:5:6 @ Let no one deceive you with vain words, for because of these things the wrath of God comes upon the sons of disobedience.

jub@Ephesians:5:14 @ Therefore he saith, Awake thou that sleepest and arise from the dead, and the Christ shall shine upon thee.

jub@Ephesians:5:19 @ speaking among yourselves with psalms and hymns and spiritual songs, singing and praising the Lord in your hearts,

jub@Ephesians:5:21 @ submitting yourselves one to another in the fear of God.

jub@Ephesians:5:29 @ For no one ever hated his own flesh, but nourishes and cherishes it even as the Lord with his church:

jub@Ephesians:5:30 @ For we are members of his body, of his flesh, and of his bones.

jub@Ephesians:5:31 @ For this cause shall a man leave his father and mother and shall be joined unto his wife, and they shall be two in one flesh.

jub@Ephesians:5:32 @ This is a great mystery, but I speak concerning Christ and the church.

jub@Ephesians:5:33 @ Nevertheless, let each one of you do likewise, let each one so love his wife even as himself, and let the wife [see] that she reverences [her] husband.:

jub@Ephesians:6:2 @ Honour thy father and mother (which is the first commandment with a promise),

jub@Ephesians:6:3 @ that it may be well with thee, and thou may live long on the earth.

jub@Ephesians:6:4 @ And, ye fathers, provoke not your children to wrath, but bring them up in the discipline and admonition of the Lord.

jub@Ephesians:6:6 @ not to be seen as [only] pleasing men, but as the servants of the Christ, doing the will of God from within,

jub@Ephesians:6:8 @ knowing that whatever good thing anyone does, the same shall they receive of the Lord, whether [they are] bond or free.

jub@Ephesians:6:9 @ And, ye masters, do the same unto them, forbearing threats, knowing that their Master and yours is also in heaven and that he is no respecter of persons.

jub@Ephesians:6:10 @ Finally, my brethren, be strong in the Lord and in the power of his might.

jub@Ephesians:6:11 @ Put on the whole armour of God that ye may be able to stand [firm] against the wiles of the devil.

jub@Ephesians:6:14 @ Stand [firm], therefore, having your loins girt about with truth and having on the breastplate, of righteousness,

jub@Ephesians:6:15 @ and your feet shod with the preparation of the gospel of peace,

jub@Ephesians:6:17 @ And take the helmet of salvation and the sword of the Spirit, which is the word of God;

jub@Ephesians:6:18 @ praying always with all prayer and supplication in the Spirit and watching in this with all perseverance and supplication for all the saints

jub@Ephesians:6:19 @ and for me, that utterance may be given unto me, that I may open my mouth with confidence, to make known the mystery of the gospel,

jub@Ephesians:6:24 @ Grace [be] with all those that love our Lord Jesus Christ in incorruption. Amen.:

jub@Philippians:1:1 @ Paul and Timothy, servants of Jesus Christ, to all the saints in Christ Jesus who are at Philippi, with the bishops and deacons:

jub@Philippians:1:3 @ I thank my God upon every remembrance of you

jub@Philippians:1:6 @ being confident of this very thing, that he who has begun a good work in you will perfect [it] until the day of Jesus Christ

jub@Philippians:1:7 @ Even as it is right for me to think this of you all because I have you in my heart; inasmuch as both in my bonds and in the defense and confirmation of the gospel, ye all are joint partakers of my grace.

jub@Philippians:1:8 @ For God is my record, how greatly I long after you all in the bowels of Jesus Christ.

jub@Philippians:1:9 @ And this I pray that your charity may abound yet more and more in knowledge and [in] all perception,

jub@Philippians:1:13 @ so that my bonds in Christ are manifest in all the palace and in all other [places];

jub@Philippians:1:14 @ and many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear.

jub@Philippians:1:16 @ Some preach the Christ [out] of contention, not sincerely, supposing to add tribulation to my bonds,

jub@Philippians:1:20 @ according to my earnest expectation and [my] hope, that in nothing I shall be ashamed, but [that] with all boldness, as always, [so] now also Christ shall be magnified in my body, whether [it be] by life or by death.

jub@Philippians:1:25 @ And having this confidence, I know that I shall abide and continue with you all for your furtherance and joy of faith,

jub@Philippians:1:27 @ Only let your conversation be as is worthy of the gospel of Christ, that whether I come and see you or else be absent, I may hear of your affairs, that ye stand fast in one spirit, unanimous, working together for the faith of the gospel,

jub@Philippians:1:28 @ and in nothing terrified by your adversaries, which is to them an evident token of perdition, but to you of saving health and that of God.

jub@Philippians:1:29 @ For unto you it is granted regarding Christ, not only to believe on him, but also to suffer for his sake,

jub@Philippians:1:30 @ having the same conflict which ye saw in me and now hear [to be] in me.:

jub@Philippians:2:1 @ Therefore if [there is] any consolation in Christ, if any comfort of charity, if any fellowship of the Spirit, if any bowels and mercies,

jub@Philippians:2:2 @ fulfil ye my joy, that ye be likeminded, having the same charity, unanimous, minding the one thing.

jub@Philippians:2:3 @ [Let] nothing [be done] through strife or vainglory, but in humility let each esteem others better than themselves,

jub@Philippians:2:4 @ [with] each one not looking to their own things, but also to the things of others.

jub@Philippians:2:8 @ and being found in fashion as a man, he humbled himself and became obedient unto death, even the death of the stake.

jub@Philippians:2:11 @ and [that] every tongue should confess that the Lord Jesus Christ is Lord in the glory of God the Father.

jub@Philippians:2:12 @ Therefore, my beloved, as ye have always hearkened, not as in my presence only, but now much more in my absence, work out your own saving health with fear and trembling.

jub@Philippians:2:15 @ that ye may be blameless and innocent, children of God without rebuke in the midst of a crooked and perverse generation, among whom ye shine as lights in the world,

jub@Philippians:2:17 @ And even if I am poured out as an offering upon the sacrifice and service of your faith, I joy and rejoice with you all.

jub@Philippians:2:20 @ For I have no one likeminded, who will naturally care for your state.

jub@Philippians:2:22 @ But ye know the proof of him, that as a son with the father, he has served with me in the gospel.

jub@Philippians:2:23 @ Therefore, I hope to send him presently, so soon as I shall see how it will go with me.

jub@Philippians:2:25 @ Yet I supposed it necessary to send to you Epaphroditus, my brother and companion in labour and fellowsoldier, but your messenger and he that ministered to my needs.

jub@Philippians:2:26 @ For he longed after you all and was full of heaviness, because ye had heard that he had been sick

jub@Philippians:2:27 @ For indeed he was sick near unto death, but God had mercy on him and not on him only, but on me also, lest I should have sorrow upon sorrow.

jub@Philippians:3:2 @ Beware of dogs, beware of evil workers, beware of the concision.

jub@Philippians:3:3 @ For we are the circumcision, who serve God in spirit and glory in Christ Jesus, having no confidence in the flesh.

jub@Philippians:3:4 @ Though I might also have reason to confide in the flesh. If any other man thinks that he has whereof he might trust in the flesh, I more:

jub@Philippians:3:5 @ Circumcised the eighth day, of the lineage of Israel, [of] the tribe of Benjamin, a Hebrew of Hebrews; concerning the law, a Pharisee;

jub@Philippians:3:6 @ concerning zeal, a persecutor of the church; concerning the righteousness which is in the law, blameless.

jub@Philippians:3:10 @ That I may know him and the power of his resurrection and the fellowship of his sufferings, being made conformable unto his death,

jub@Philippians:3:11 @ if by any means I might attain unto the resurrection of the dead.

jub@Philippians:3:13 @ Brethren, I do not reckon to have laid hold of [it] yet, but [this] one thing [I do], forgetting those things which are behind and extending myself unto those things which are ahead,

jub@Philippians:3:17 @ Brethren, be imitators of me and consider those who so walk, as ye have us for a pattern.

jub@Philippians:3:19 @ whose end [shall be] perdition, whose God [is their] belly and [whose] glory [is] in their shame, who mind earthly things).

jub@Philippians:3:21 @ Who shall transform our vile body, that it may be fashioned like unto the body of his glory, according to the working by which he is also able to subdue all things unto himself.:

jub@Philippians:4:1 @ Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, [my] dearly beloved.

jub@Philippians:4:5 @ Let your moderation be known unto all men. The Lord [is] near.

jub@Philippians:4:6 @ Be anxious for nothing, but in every thing by prayer and supplication with thanksgiving, let your requests be made known unto God.

jub@Philippians:4:8 @ Finally, brethren, whatever things are true, whatever things [are] honest, whatever things [are] just, whatever things [are] pure, whatever things [are] lovely, whatever things [are] of good report, if [there is] any virtue and if [there is] any praise, exercise yourselves in these things.

jub@Philippians:4:10 @ But I rejoiced in the Lord greatly, that now at the last your care of me has flourished again, in which ye were also concerned, but ye lacked opportunity.

jub@Philippians:4:11 @ Not that I speak in respect of want, for I have learned, in whatever state I am, to be content.

jub@Philippians:4:14 @ Notwithstanding ye have done well, that ye did communicate with my tribulation.

jub@Philippians:4:15 @ Now ye Philippians know also that in the beginning of the gospel when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only.

jub@Philippians:4:16 @ For even in Thessalonica ye sent once and again unto my necessity.

jub@Colossians:1:11 @ strengthened with all might, according to the power of his glory unto all patience and longsuffering with joyfulness,

jub@Colossians:1:13 @ who has delivered us from the power of darkness, and has translated [us] into the kingdom of his dear Son,

jub@Colossians:1:14 @ in whom we have redemption through his blood, [even] the remission of sins,

jub@Colossians:1:16 @ for by him were all things created, that [are] in the heavens and that [are] in earth, visible and invisible, whether [they are] thrones or dominions or principalities or powers: all things were created by him and in him;

jub@Colossians:1:17 @ And he is before all things, and by him all things consist.

jub@Colossians:1:20 @ and by him to reconcile all things unto himself, having made peace through the blood of his stake, whether [they are] the things in the earth or the things in the heavens.

jub@Colossians:1:21 @ And you, that were in another time alienated and enemies in [your] mind by wicked works, yet now he has reconciled [you]

jub@Colossians:1:23 @ if ye continue in the faith grounded and settled and [are] not moved away from the hope of the gospel, which ye have heard [and] which is preached to every creature which is under heaven, of which I Paul am made a minister,

jub@Colossians:1:24 @ who now rejoice in my sufferings for you and fulfill in my flesh that which [is] lacking of the tribulations of the Christ for his body's sake, which is the church,

jub@Colossians:1:25 @ of which I am made a minister by the dispensation of God which is given to me in you, to fulfil the word of God,

jub@Colossians:1:26 @ [even] the mystery which has been hid from ages and from generations, but now is made manifest to his saints,

jub@Colossians:1:29 @ In which I continue to labour, contending according to his operation, which he works in me mightily.:

jub@Colossians:2:1 @ For I would that ye knew what great conflict I have for you and [for] those at Laodicea and [for] as many as have not seen my face in the flesh,

jub@Colossians:2:4 @ And this I say lest anyone should beguile you with enticing words.

jub@Colossians:2:7 @ rooted and built up in him and confirmed in the faith, as ye have been taught, abounding therein with thanksgiving.

jub@Colossians:2:8 @ Beware lest any man spoil you through philosophy and vain deceit, after the traditions of men, according to the elements of the world, and not after Christ.

jub@Colossians:2:11 @ In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of the Christ;

jub@Colossians:2:12 @ buried together with him in baptism, wherein also ye are risen with [him] through the faith of the operation of God, who has raised him from the dead.

jub@Colossians:2:13 @ And you, being dead in sins and the uncircumcision of your flesh, he has quickened together with him, having forgiven you all trespasses,

jub@Colossians:2:14 @ blotting out the bill of the decrees that was against us, which was contrary to us and took it out of the way, nailing it to his stake,

jub@Colossians:2:16 @ Let no one therefore judge you in food or in drink or in respect of a feast day or of [the] new moon or of [the] sabbath [days],

jub@Colossians:2:18 @ Let no one govern you according to their own will under [pretext of] humility and religion of angels, intruding into those things which they have not seen, vainly puffed up by their fleshly mind,

jub@Colossians:2:19 @ and not holding fast [to] the Head, from whom all the body, fed and united by its joints and bonds, grows in the increase of God.

jub@Colossians:3:2 @ Set your affection on things above, not on things on the earth.

jub@Colossians:3:5 @ Mortify therefore your members which are upon the earth: fornication, uncleanness, inordinate affection, evil lust, and covetousness, which is idolatry;

jub@Colossians:3:6 @ for which things' sake the wrath of God comes on the sons of disobedience,

jub@Colossians:3:8 @ But now let ye also put off all these things: anger, wrath, malice, blasphemy, filthy communication out of your mouth.

jub@Colossians:3:9 @ Lie not one to another, putting off the old man with his deeds

jub@Colossians:3:10 @ and [being] clothed with the new [man], who is renewed in knowledge according to the image of the one that created him,

jub@Colossians:3:11 @ where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian nor Scythian, servant [nor] free: but Christ [is] all and in all.

jub@Colossians:3:13 @ forbearing one another and forgiving one another if anyone has a quarrel against another: even as Christ forgave you, so also [do] ye.

jub@Colossians:3:14 @ And above all these things [put on] charity, which is the bond of perfection.

jub@Colossians:3:15 @ And let the peace of God rule in your hearts, into which likewise ye are called into one body, and be ye thankful.

jub@Colossians:3:16 @ Let the word of the Christ dwell in you in abundance in all wisdom, teaching you and exhorting you one to another with psalms and hymns and spiritual songs, with grace singing in your hearts unto the Lord.

jub@Colossians:3:22 @ Servants, in all things hearken unto [your] masters according to the flesh, not serving to be seen as those who [only] please men, but in simplicity of heart, fearing God;

jub@Colossians:3:25 @ But he that does wrong shall receive the wrong which he has done, [now] that there is no respect of persons.:

jub@Colossians:4:3 @ praying also together for us that God would open unto us [the] door of the word, to speak the mystery of the Christ, for which I am also in bonds,

jub@Colossians:4:5 @ Walk in wisdom towards outsiders, winning the occasion.

jub@Colossians:4:6 @ Let your word [be] always with grace, seasoned with salt, that ye may know how ye ought to answer each one.

jub@Colossians:4:9 @ with Onesimus, a faithful and beloved brother, who is [one] of you. They shall make known unto you all [the] things which [are happening] here.

jub@Colossians:4:10 @ Aristarchus, my fellowprisoner, salutes you, and Mark, nephew to Barnabas, (concerning whom ye have received commandments, if he comes unto you, receive him),

jub@Colossians:4:11 @ and Jesus, who is called Justus, who are of the circumcision. These only [are my] fellowworkers unto the kingdom of God, who have been a comfort unto me.

jub@Colossians:4:12 @ Epaphras, who is [one] of you, a servant of Christ, salutes you, always labouring fervently for you in prayers, that ye may stand [firm], perfect and fulfilled in all the will of God.

jub@Colossians:4:16 @ And when [this] epistle is read among you, cause that it be read also in the church of [the] Laodiceans, and that ye likewise read the [epistle] from Laodicea.

jub@Colossians:4:18 @ The salutation by the hand of me Paul. Remember my bonds. Grace [be] with you. Amen.:

jub@1Thessalonians:1:1 @ Paul, and Silvanus, and Timothy, unto the church of the Thessalonians [congregated] in God the Father and in the Lord Jesus Christ: Grace [be] unto you and peace from God our Father and the Lord Jesus Christ.

jub@1Thessalonians:1:2 @ We give thanks to God always for you all, making mention of you in our prayers,

jub@1Thessalonians:1:3 @ remembering without ceasing the work of your faith and labour and charity and of waiting with the hope of our Lord Jesus Christ in the sight of our God and Father,

jub@1Thessalonians:1:4 @ being certain, beloved brethren, that you are chosen of God.

jub@1Thessalonians:1:5 @ For our gospel did not come unto you in word only, but also in power and in [the] Holy Spirit and in full assurance as ye know what manner of men we were among you for your sake.

jub@1Thessalonians:1:6 @ And ye were made imitators of us and of the Lord, having received the word with much tribulation, with joy of the Holy Spirit:

jub@1Thessalonians:1:7 @ So that ye have become examples to all that have believed in Macedonia and Achaia.

jub@1Thessalonians:1:8 @ For through you the word of the Lord has been divulged not only in Macedonia and Achaia, but also in every place your faith, which is in God, has become extended, so that we have no need to say anything.

jub@1Thessalonians:1:9 @ For they themselves tell of us what an entrance we had unto you and in what manner ye were converted to God from idols to serve the living and true God

jub@1Thessalonians:1:10 @ and to wait for his Son from the heavens, whom he raised from the dead, [even] Jesus, who delivered us from the wrath to come.:

jub@1Thessalonians:2:1 @ For [you] yourselves, brethren, know that our entrance unto you was not vain,

jub@1Thessalonians:2:2 @ but having suffered before and having been shamefully treated, as ye know, at Philippi, we were bold in our God to announce unto you the gospel of God with much diligence.

jub@1Thessalonians:2:3 @ For our exhortation [was] not of error nor of uncleanness nor in guile,

jub@1Thessalonians:2:4 @ but because we have been approved of God that he might entrust us with the gospel, even so we speak, not as pleasing men, but God, who tries our hearts.

jub@1Thessalonians:2:5 @ For we were never flatterers in the word, as ye know, nor tainted with covetousness, God [is] witness,

jub@1Thessalonians:2:6 @ nor did we seek glory of men neither of you nor [yet] of others, when we might have been burdensome unto you as the apostles of Christ.

jub@1Thessalonians:2:7 @ But we were gentle among you, as a mother feeding and caring for her children,

jub@1Thessalonians:2:8 @ loving you so much, that we were willing to give unto you, not only the gospel of God, but even our own souls, because ye are dear unto us.

jub@1Thessalonians:2:9 @ For ye remember, brethren, our labour and travail, for labouring night and day, not to be a burden unto any of you, we preached among you the gospel of God.

jub@1Thessalonians:2:10 @ Ye [are] witnesses, and God [also], of how holy and just and irreprehensible our behaviour was among you that believe,

jub@1Thessalonians:2:11 @ as ye know how we exhorted and comforted and charged every one of you, as a father [with] his children,

jub@1Thessalonians:2:12 @ that ye would walk worthy of God, who has called you unto his kingdom and glory.

jub@1Thessalonians:2:13 @ For this cause also we thank God without ceasing, that having received from us the word to hear from God, ye received [it] not [as] the word of men, (but as it is in truth) the word of God, which effectually works in you that believe.

jub@1Thessalonians:2:14 @ For ye, brethren, have been imitators in Christ Jesus of the churches of God which are in Judaea, for ye also have suffered like things of your own nation, even as they [have] of the Jews,

jub@1Thessalonians:2:15 @ who killed both the Lord Jesus and their own prophets and have persecuted us, and they do not please God and are contrary to all men,

jub@1Thessalonians:2:16 @ forbidding us to speak to the Gentiles that they might be saved, to fill up [the measure of] their sins always, for the wrath [of God] has come upon them to the uttermost.

jub@1Thessalonians:2:17 @ But we, brethren, being taken from you for a short time in presence, not in heart, endeavoured the more abundantly with great desire to see your face.

jub@1Thessalonians:2:18 @ Therefore we would have come unto you, even I, Paul, once and again, but Satan hindered us.

jub@1Thessalonians:2:19 @ For what is our hope or joy or crown of rejoicing? [Is it] not you in the presence of our Lord Jesus Christ at his coming?

jub@1Thessalonians:2:20 @ For ye are our glory and joy.:

jub@1Thessalonians:3:1 @ Therefore when we could wait no longer, we agreed to remain in Athens alone

jub@1Thessalonians:3:2 @ and sent Timothy, our brother and minister of God [and our fellowlabourer] in the gospel of the Christ, to confirm you and to exhort you in your faith,

jub@1Thessalonians:3:3 @ that no one should be moved in these tribulations, for you know that we are appointed for this.

jub@1Thessalonians:3:4 @ For even when we were with you, we told you in advance that we must pass through tribulations, even as it has come to pass, and ye know.

jub@1Thessalonians:3:5 @ For this cause I, also, not waiting any longer, have sent to know your faith, lest by some means the tempter has tempted you and our labour is in vain.

jub@1Thessalonians:3:6 @ But now when Timothy came from you unto us and brought us good tidings of your faith and charity and that ye have good remembrance of us always, desiring greatly to see us, as we also [to see] you.

jub@1Thessalonians:3:7 @ Therefore, brethren, we were comforted over you in all our tribulation and need by your faith;

jub@1Thessalonians:3:8 @ for now we live, if ye stand fast in the Lord.

jub@1Thessalonians:3:9 @ For what thanks can we render to God again for you for all the joy with which we joy for your sakes before our God,

jub@1Thessalonians:3:10 @ night and day praying exceedingly that we might see your face and might complete that which is lacking in your faith?

jub@1Thessalonians:3:11 @ Now [may] God himself and our Father and our Lord Jesus Christ direct our way unto you.

jub@1Thessalonians:3:12 @ And the Lord make you to multiply and make charity to abound among you and toward all [men], even as it [is] with us toward you,

jub@1Thessalonians:3:13 @ that your hearts may be confirmed in holiness, irreprehensible before God, even our Father, for the coming of our Lord Jesus Christ with all his saints.:

jub@1Thessalonians:4:1 @ It is in order then, brethren, that we beseech and exhort [you] in the Lord Jesus, that in the manner ye were taught of us how ye ought to walk and to please God, [so] ye would continue to grow.

jub@1Thessalonians:4:2 @ For ye already know what commandments we gave you by the Lord Jesus.

jub@1Thessalonians:4:3 @ For the will of God is your sanctification, that ye should separate [yourselves] from fornication,

jub@1Thessalonians:4:4 @ that every one of you should know how to possess his vessel in sanctification and honesty,

jub@1Thessalonians:4:5 @ not with affection of lust, as the Gentiles who do not know God,

jub@1Thessalonians:4:6 @ That no one oppress and defraud his brother in [any] matter because the Lord [is] the avenger of all such, as we also have forewarned you and testified.

jub@1Thessalonians:4:7 @ For God has not called us unto uncleanness, but unto sanctification.

jub@1Thessalonians:4:8 @ He therefore that despises [us], does not despise man, but God, who has also given unto us his Holy Spirit.

jub@1Thessalonians:4:9 @ But as touching love among the brethren, ye need not that I write unto you, for ye yourselves have learned of God that ye are to show charity to one another.

jub@1Thessalonians:4:10 @ And indeed ye do it toward all the brethren who are in all Macedonia, but we beseech you, brethren, that ye continue to grow

jub@1Thessalonians:4:11 @ and that ye procure to be quiet and to do your business and to work with your hands, as we commanded you,

jub@1Thessalonians:4:12 @ that ye may walk honestly toward those that are without, and [that] ye may desire nothing from any one.

jub@1Thessalonians:4:13 @ But I would not have you to be ignorant, brethren, concerning those who are asleep, that ye sorrow not, even as the others who have no hope.

jub@1Thessalonians:4:14 @ For if we believe that Jesus died and rose again, even so those who sleep in Jesus will God also bring with him.

jub@1Thessalonians:4:15 @ For this, we say unto you by the word of the Lord, that we who are alive [and] remain unto the coming of the Lord shall not precede those who are asleep.

jub@1Thessalonians:4:16 @ For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trumpet of God; and the dead in Christ shall rise first;

jub@1Thessalonians:4:17 @ then we who are alive [and] remain shall be caught up together with them in the clouds, to meet the Lord in the air, and so shall we ever be with the Lord.

jub@1Thessalonians:4:18 @ Therefore comfort one another with these words.:

jub@1Thessalonians:5:1 @ But of the times and the seasons, brethren, ye have no need that I write unto you.

jub@1Thessalonians:5:2 @ For ye know well that the day of the Lord shall come as a thief in the night.

jub@1Thessalonians:5:3 @ For when they shall say, Peace and safety; then sudden destruction shall come upon them, as travail upon a woman with child; and they shall not escape.

jub@1Thessalonians:5:4 @ But ye, brethren, are not in darkness, that that day should take you as a thief.

jub@1Thessalonians:5:5 @ Ye are all the sons of light, and the sons of the day; we are not of the night, nor of darkness.

jub@1Thessalonians:5:6 @ Therefore let us not sleep, as [do] others; but let us watch and be sober.

jub@1Thessalonians:5:7 @ For those that sleep sleep in the night, and those that are drunken are drunken in the night.

jub@1Thessalonians:5:8 @ But let us, who are of the day, be sober, putting on the breastplate of faith and charity, and for a helmet, the hope of saving health.

jub@1Thessalonians:5:9 @ For God has not appointed us to wrath, but to obtain saving health by our Lord Jesus Christ,

jub@1Thessalonians:5:10 @ who died for us, that whether we watch or sleep, we should live together with him.

jub@1Thessalonians:5:11 @ Therefore comfort and edify one another, even as ye do.

jub@1Thessalonians:5:12 @ And we beseech you, brethren, to recognize those who labour among you and preside [over] you in the Lord and admonish you

jub@1Thessalonians:5:13 @ and that you express greater charity unto them for their work's sake. [And] be at peace among yourselves.

jub@1Thessalonians:5:14 @ We also exhort you, brethren, that you warn those that are unruly, comfort the fainthearted, support the weak, be patient with everyone.

jub@1Thessalonians:5:15 @ See that no one renders evil for evil unto anyone, but always follow that which is good, both among yourselves and to all [men].

jub@1Thessalonians:5:16 @ Always rejoice.

jub@1Thessalonians:5:17 @ Pray without ceasing.

jub@1Thessalonians:5:18 @ In every thing give thanks, for this is the will of God in Christ Jesus concerning you.

jub@1Thessalonians:5:19 @ Quench not the Spirit.

jub@1Thessalonians:5:20 @ Despise not prophecies.

jub@1Thessalonians:5:21 @ Examine all things; retain that which is good.

jub@1Thessalonians:5:22 @ Separate yourselves from all appearance of evil.

jub@1Thessalonians:5:23 @ And the very God of peace sanctify you completely, that your spirit, soul, and body be preserved whole without reprehension for the coming of our Lord Jesus Christ.

jub@1Thessalonians:5:24 @ Faithful [is] he that has called you, who will also do [it].

jub@1Thessalonians:5:25 @ Brethren, pray for us.

jub@1Thessalonians:5:26 @ Greet all the brethren with a holy kiss.

jub@1Thessalonians:5:27 @ I charge you by the Lord that this epistle be read unto all the holy brethren.

jub@1Thessalonians:5:28 @ The grace of our Lord Jesus Christ [be] with you. Amen.:

jub@2Thessalonians:1:1 @ Paul and Silvanus and Timothy, unto the church of the Thessalonians congregated in God our Father and in our Lord Jesus Christ:

jub@2Thessalonians:1:2 @ Grace unto you and peace from God our Father and [the] Lord Jesus Christ.

jub@2Thessalonians:1:3 @ We must thank God always for you, brethren, as is due because your faith grows exceedingly, and the charity of each and every one of you toward each other abounds,

jub@2Thessalonians:1:4 @ so that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and tribulations that ye endure and

jub@2Thessalonians:1:5 @ in testimony of the just judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer,

jub@2Thessalonians:1:6 @ seeing [it is] a just thing with God to recompense tribulation to those that trouble you

jub@2Thessalonians:1:7 @ and to give you, who are troubled, rest with us, when the Lord Jesus shall be revealed from heaven with the angels of his power,

jub@2Thessalonians:1:8 @ with flaming fire, to take vengeance on those that do not know God and do not obey the gospel of our Lord Jesus Christ,

jub@2Thessalonians:1:9 @ who shall be punished with eternal destruction by the presence of the Lord and by the glory of his power,

jub@2Thessalonians:1:10 @ when he shall come to be glorified in his saints and to be admired in all those that believe (because our testimony among you was believed) in that day.

jub@2Thessalonians:1:11 @ Therefore in this manner we pray always for you that our God would count you worthy of his calling and fill each will with goodness and the work of faith with power

jub@2Thessalonians:1:12 @ that the name of our Lord Jesus Christ may be clarified in you, and ye in him, by the grace of our God and of the Lord Jesus Christ.:

jub@2Thessalonians:2:1 @ Now we beseech you, brethren, regarding the coming of our Lord Jesus Christ and our being gathered together unto him,

jub@2Thessalonians:2:2 @ that ye not be easily shaken in understanding or be troubled neither by spirit nor by word nor by letter as from us, as if the day of Christ is at hand.

jub@2Thessalonians:2:3 @ Let no one deceive you by any means: for [that day shall not come] except there come a falling away first and that man of sin be revealed, the son of perdition,

jub@2Thessalonians:2:4 @ opposing and exalting himself against all that is called God, or divinity, so that he as God sits in the temple of God, making himself appear to be God.

jub@2Thessalonians:2:5 @ Remember ye not, that when I was yet with you, I told you these things?

jub@2Thessalonians:2:6 @ And ye know what impedes this now, that he might be revealed in his time.

jub@2Thessalonians:2:7 @ For the mystery of iniquity is already working, except that he who dominates now will dominate until he is taken out of the way.

jub@2Thessalonians:2:8 @ And then shall that Wicked [one] be revealed, whom the Lord shall consume with the Spirit of his mouth and remove with the clarity of his coming:

jub@2Thessalonians:2:9 @ [that wicked one], who shall come by the working of Satan with great power and signs and lying miracles,

jub@2Thessalonians:2:10 @ and with all deception of iniquity [working] in those that perish because they did not receive the charity of the truth, to be saved.

jub@2Thessalonians:2:11 @ Therefore, for this cause, God shall send the operation of error in them, that they should believe the lie;

jub@2Thessalonians:2:12 @ that they all might be condemned who did not believe the truth, but consented to the iniquity.

jub@2Thessalonians:2:13 @ But we should always give thanks to God for you, brethren, beloved of the Lord, because God has from the beginning chosen you to saving health through the sanctification of the Spirit and faith in [the] truth,

jub@2Thessalonians:2:14 @ unto which he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.

jub@2Thessalonians:2:15 @ Therefore, brethren, stand fast and retain the doctrine which ye have been taught, whether by word or our epistle.

jub@2Thessalonians:2:16 @ Now our Lord Jesus Christ himself and God, even our Father, who has loved us and has given [us] eternal consolation and good hope through grace,

jub@2Thessalonians:2:17 @ comfort your hearts and confirm you in every good word and work.:

jub@2Thessalonians:3:1 @ Finally, brethren, pray for us, that the word of the Lord may have [free] course and be glorified, even as [it is] with you,

jub@2Thessalonians:3:2 @ And that we may be delivered from perverse and wicked men, for the faith is not of everyone.

jub@2Thessalonians:3:3 @ But the Lord is faithful, who shall confirm you and keep [you] from evil.

jub@2Thessalonians:3:4 @ And we have confidence in the Lord regarding you, that ye both do and will do the things which we command you.

jub@2Thessalonians:3:5 @ And the Lord make your hearts upright in the charity of God and in the hope of the Christ.

jub@2Thessalonians:3:6 @ Now we charge you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walks out of order, and not after the doctrine which ye received of us.

jub@2Thessalonians:3:7 @ For you know in what manner you ought to imitate us, for we did not walk disorderly among you,

jub@2Thessalonians:3:8 @ neither did we eat any man's bread for nought, but working with labour and travail night and day, that we might not be a burden to any of you,

jub@2Thessalonians:3:9 @ Not because we did not have authority, but to give you an example that you might imitate us.

jub@2Thessalonians:3:10 @ For even when we were with you, this we declared unto you, that if anyone desires not to work neither should he eat.

jub@2Thessalonians:3:11 @ For we hear that there are some who walk among you out of order, not working at all, but are busybodies.

jub@2Thessalonians:3:12 @ Now those that are such, we charge and exhort in our Lord Jesus Christ, that working with quietness, they eat their bread.

jub@2Thessalonians:3:13 @ But ye, brethren, be not weary in well doing.

jub@2Thessalonians:3:14 @ And if anyone does not hearken unto our word by this epistle, note that one and do not join with him, that he may be ashamed.

jub@2Thessalonians:3:15 @ Yet count [him] not as an enemy, but admonish [him] as a brother.

jub@2Thessalonians:3:16 @ Now the Lord of peace himself give you peace always by every means. The Lord [be] with you all.

jub@2Thessalonians:3:17 @ [Receive] saving health from my hand, Paul, which is the sign in all [my] letters: so I write.

jub@2Thessalonians:3:18 @ The grace of our Lord Jesus Christ [be] with you all. Amen.:

jub@1Timothy:1:2 @ unto Timothy, true son in the faith, Grace, mercy, [and] peace, from God our Father and Jesus Christ our Lord.

jub@1Timothy:1:3 @ Even as I besought thee to remain at Ephesus when I went into Macedonia, that thou might charge some that they not teach diverse doctrine,

jub@1Timothy:1:4 @ nor give heed to fables and endless genealogies, which generate questions [other than] that the edification of God is by faith.

jub@1Timothy:1:5 @ Now the end of the commandment is charity out of a pure heart and [of] a good conscience and [of] faith unfeigned:

jub@1Timothy:1:10 @ for fornicators, for homosexuals, for kidnappers, for liars, for perjured persons, and if there is any other thing that is contrary to sound doctrine,

jub@1Timothy:1:15 @ This [is] a faithful saying and worthy of acceptation by all that Christ Jesus came into the world to save sinners, of whom I am first.

jub@1Timothy:1:17 @ Therefore unto the King forever, immortal, invisible, the only wise God, [be] honour and glory for ever and ever. Amen.

jub@1Timothy:1:18 @ This charge I commit unto thee, son Timothy, so that according to past prophecies regarding thee, that thou by them might war a good warfare;

jub@1Timothy:1:19 @ holding fast faith and a good conscience, which some, having cast away, have shipwrecked in [their] faith,

jub@1Timothy:2:1 @ I exhort therefore, that, first of all, supplications, prayers, intercessions, [and] giving of thanks, be made for all men,

jub@1Timothy:2:5 @ For [there is only] one God and likewise [only] one mediator between God and men, the man Christ Jesus,

jub@1Timothy:2:6 @ who gave himself in ransom for all, the testimony of which [was confirmed] at the time,

jub@1Timothy:2:9 @ In like manner also that the women adorn themselves in an honest manner, with shyness and modesty, not with ostentatious hair or gold or pearls or costly clothing

jub@1Timothy:2:11 @ Let the woman learn, becoming silent in all subjection.

jub@1Timothy:2:14 @ And Adam was not deceived, but the woman was deceived in the rebellion;

jub@1Timothy:2:15 @ notwithstanding she shall be saved in childbearing, if she continues in faith and charity and sanctification and modesty.:

jub@1Timothy:3:1 @ The Word is faithful, If anyone desires the office of a bishop [to be a pastor or elder in the church], he desires a difficult ministry.

jub@1Timothy:3:2 @ It is expedient, therefore, that the bishop be blameless, the husband of [only] one wife, vigilant, temperate, of [worldly] affections mortified, given to hospitality, apt to teach;

jub@1Timothy:3:3 @ not given to wine, not hurtful, not greedy of dishonest gain, but gentle, not contentious, not covetous;

jub@1Timothy:3:4 @ one that rules well his own house, having his children in subjection with all integrity;

jub@1Timothy:3:8 @ Likewise the deacons [must be] honest, not doubletongued, not given to much wine, not greedy of dishonest gain;

jub@1Timothy:3:9 @ holding the mystery of the faith [together] with a pure conscience.

jub@1Timothy:3:11 @ The wives likewise [are to be] honest, not slanderers, temperate, faithful in all things.

jub@1Timothy:3:12 @ Let the deacons be the husbands of [only] one wife, ruling their children and their own houses well.

jub@1Timothy:3:15 @ But if I tarry long, that thou may know how it is expedient to behave thyself in the house of God, which is the church of the living God, the pillar and base of the truth.

jub@1Timothy:3:16 @ And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.:

jub@1Timothy:4:1 @ Now the Spirit speaks expressly, that in the latter times some shall depart from the faith, listening to spirits of error and doctrines of demons;

jub@1Timothy:4:2 @ that in hypocrisy shall speak lies; having their conscience seared as with a hot iron;

jub@1Timothy:4:9 @ The Word [is] faithful and worthy of acceptation by all.

jub@1Timothy:4:12 @ Let no man despise thy youth, but be thou an example of the faithful in word, in conversation, in charity, in spirit, in faith, in purity.

jub@1Timothy:4:14 @ Neglect not the gift that is in thee, which is given unto thee to prophesy, through the laying on of the hands of the elders.

jub@1Timothy:5:3 @ Honour widows that are widows indeed.

jub@1Timothy:5:4 @ But if any widow has children or grandchildren, let those learn first to govern their house in piety and to recompense their parents, for this is honest and pleasing before God.

jub@1Timothy:5:5 @ Now she that is a widow indeed and desolate, trusts in God, and is diligent in supplications and prayers night and day,

jub@1Timothy:5:9 @ Let a widow be placed on the list being not less than sixty years old, having been the wife of one man,

jub@1Timothy:5:10 @ having a good testimony of good works, if she has brought up [well her] children, if she has exercised hospitality, if she has washed the feet of the saints, if she has relieved the afflicted, if she has diligently followed every good work.

jub@1Timothy:5:11 @ But the younger widows refuse, for when they have begun to wax wanton against Christ, they desire to marry,

jub@1Timothy:5:12 @ having condemnation, because they have cast off their first faith.

jub@1Timothy:5:13 @ And reject also the idle, who have learned to wander about from house to house, and not only idle, but tattlers also and busybodies, speaking things which they ought not.

jub@1Timothy:5:14 @ I desire therefore that the younger women marry, bear children, govern the house, giving no occasion to the adversary to speak reproachfully.

jub@1Timothy:5:17 @ Let the elders that govern well be counted worthy of double honour, especially those who labour in the word and doctrine.

jub@1Timothy:5:19 @ Against an elder do not receive an accusation, unless there are two or three witnesses.

jub@1Timothy:5:21 @ I charge [thee] before God and the Lord Jesus Christ and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.

jub@1Timothy:5:22 @ Lay hands suddenly on no one, neither be partaker of the sins of others; keep thyself pure.

jub@1Timothy:5:23 @ Drink no longer water, but use a little wine for thy stomach's sake and thine often infirmities.

jub@1Timothy:6:1 @ Let all that are under the yoke of slavery count their own masters worthy of all honour, that the name of God and [his] doctrine not be blasphemed.

jub@1Timothy:6:3 @ If anyone teaches otherwise and does not consent to wholesome words, [even] the words of our Lord Jesus Christ and to the doctrine which is according to godliness,

jub@1Timothy:6:4 @ he is puffed up, knowing nothing, but is driven mad concerning questions and controversy of words, of which comes envy, strife, railings, evil surmisings,

jub@1Timothy:6:6 @ But piety with contentment is great gain.

jub@1Timothy:6:8 @ So that, sustenance and covering, let us be content with this.

jub@1Timothy:6:9 @ For those that desire to be rich fall into temptation and a snare, and [into] many foolish and hurtful lusts which drown men in destruction and perdition.

jub@1Timothy:6:10 @ For the love of money is the root of all evil, which while some coveted after, they have erred from the faith and pierced themselves through with many sorrows.

jub@1Timothy:6:12 @ Fight the good fight of faith, lay hold on eternal life, unto which thou art also called, having made a good profession before many witnesses.

jub@1Timothy:6:13 @ I give thee charge in the sight of God, who gives life to all things and [before] Christ Jesus, who testified before Pontius Pilate a good profession;

jub@1Timothy:6:15 @ who in his time shall show the blessed and only Potentate, the King of kings, and Lord of lords;

jub@1Timothy:6:16 @ the only one who has immortality, dwelling in the light which no man can approach unto, whom no man has seen nor can see, to whom [be] honour and power everlasting. Amen.

jub@1Timothy:6:19 @ laying up in store for themselves a good foundation against the future, that they may lay hold on eternal life.

jub@1Timothy:6:21 @ which some professing have erred concerning the faith. Grace [be] with thee. Amen.:

jub@2Timothy:1:2 @ to Timothy, dearly beloved son: Grace, mercy, [and] peace of God the Father and of Christ Jesus our Lord.

jub@2Timothy:1:3 @ I thank God, whom I serve from [my] forefathers with [a] pure conscience, that without ceasing I have remembrance of thee in my prayers night and day,

jub@2Timothy:1:6 @ Therefore I admonish thee that thou stir up the gift of God, which is in thee by the putting on of my hands.

jub@2Timothy:1:8 @ Therefore be not thou ashamed [to give] testimony of our Lord, nor of me his prisoner, but be thou partaker of the afflictions of the gospel by the power of God,

jub@2Timothy:1:10 @ but is now made manifest by the appearing of our Saviour Jesus Christ, who has annulled death, and has brought life and incorruption to light through the gospel,

jub@2Timothy:1:16 @ The Lord give mercy unto the house of Onesiphorus for he often refreshed me and was not ashamed of my chain;

jub@2Timothy:2:1 @ Thou, therefore, my son, be strong in the grace that is in Christ Jesus.

jub@2Timothy:2:2 @ And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.

jub@2Timothy:2:5 @ And also if anyone contends [in public contest], he is not crowned, except he contends legitimately.

jub@2Timothy:2:9 @ in which I suffer trouble, like unto an evil doer, [even] unto bonds; but the word of God is not bound.

jub@2Timothy:2:18 @ who have erred from the truth, saying that the resurrection is already past and [have] overthrown the faith of some.

jub@2Timothy:2:19 @ Nevertheless, the foundation of God stands sure, having this seal, The Lord knows those that are his. And, Let every one that names the name of Christ depart from iniquity.

jub@2Timothy:2:20 @ But in a great house there are not only vessels of gold and of silver, but also of wood and of clay, and likewise some to honour, and some to dishonour.

jub@2Timothy:2:21 @ If a man, therefore, purges himself from these things, he shall be a vessel unto honour, sanctified, and profitable for the master's use, [and] prepared unto every good work.

jub@2Timothy:2:22 @ Flee also youthful lusts, but follow righteousness, faith, charity, peace, with those that call on the Lord out of a pure heart.

jub@2Timothy:2:23 @ But foolish and unwise questions refuse, knowing that they do beget contentions.

jub@2Timothy:2:24 @ That the servant of the Lord should not be contentious, but be meek unto everyone, apt to teach, patient,

jub@2Timothy:2:26 @ and [that] they may become converted out of the snare of the devil, in which they are captive to do his will.:

jub@2Timothy:3:3 @ without natural affection, trucebreakers, false accusers, without temperance, without meekness, without goodness,

jub@2Timothy:3:8 @ And in the manner that Jannes and Jambres resisted Moses, so do these also resist the truth, men of corrupt understanding, reprobate concerning the faith.

jub@2Timothy:3:10 @ But thou hast fully known my doctrine, conduct, purpose, faith, longsuffering, charity, patience,

jub@2Timothy:3:11 @ persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra, persecutions I have endured, and the Lord delivered me out of [them] all.

jub@2Timothy:3:12 @ And all that will live godly in Christ Jesus shall also suffer persecution.

jub@2Timothy:3:14 @ But continue thou in the things which thou hast learned and [in that which] has been entrusted unto thee, knowing of whom thou hast learned [them],

jub@2Timothy:3:16 @ All scripture [is] given by inspiration of God and [is] profitable for doctrine, for reproof, for correction, for instruction in righteousness,

jub@2Timothy:4:2 @ Preach the word; be instant in season [and] out of season; reprove, rebuke, exhort with all longsuffering and doctrine.

jub@2Timothy:4:8 @ from now on there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day, and not to me only, but unto all those also that love his appearing.

jub@2Timothy:4:10 @ for Demas has forsaken me, having loved this present world and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia.

jub@2Timothy:4:11 @ Only Luke is with me. Take Mark and bring him with thee, for he is profitable to me for the ministry.

jub@2Timothy:4:16 @ At my first answer no one stood with me, but all [men] forsook me: let it not be imputed unto them.

jub@2Timothy:4:17 @ But the Lord stood with me and strengthened me, that by me the preaching might be fully known and [that] all the Gentiles might hear, and I was delivered out of the mouth of the lion.

jub@2Timothy:4:19 @ Salute Prisca and Aquila and the household of Onesiphorus.

jub@Titus:1:4 @ to Titus, true son in the common faith: Grace, mercy, [and] peace, from God the Father and the Lord Jesus, the Christ, our Saviour.

jub@Titus:1:6 @ He who is blameless, the husband of one wife, having faithful children who can not be accused of dissoluteness, nor insubordinate.

jub@Titus:1:7 @ For the bishop must be blameless, as a steward of God; not arrogant, not quick to anger, not given to wine, not hurtful, not greedy of dishonest gain,

jub@Titus:1:9 @ holding fast the doctrine according to the faithful word, that he may be able by sound doctrine both to exhort and to convince the gainsayers.

jub@Titus:1:10 @ For there are many insubordinate and vain talkers and deceivers [of souls], especially those of the circumcision,

jub@Titus:1:11 @ whose mouths it is expedient to stop, who subvert whole houses, teaching things which they ought not, for dishonest gain.

jub@Titus:1:12 @ One of themselves, [even] a prophet of their own, said, The Cretians [are] always liars, evil beasts, lazy bellies.

jub@Titus:1:15 @ For unto the pure all things are pure, but unto those that are defiled and unfaithful, nothing is pure, but even their soul and conscience is defiled.

jub@Titus:2:3 @ The aged women likewise, that [they be] in behaviour as becomes holiness, not false accusers, not given to much wine, teachers of honesty;

jub@Titus:2:8 @ sound speech, that cannot be condemned; that the adversary may be ashamed, having no evil thing to say of you.

jub@Titus:2:9 @ [Exhort] servants to be subject to their own masters [and] to please [them] well in all [things]; not contradicting;

jub@Titus:2:11 @ For the grace of God that brings salvation has appeared to all men,

jub@Titus:2:15 @ These things speak and exhort and rebuke with all authority. Let no one despise thee.:

jub@Titus:3:1 @ Admonish them to be subject to dominion and power, and to persuade [those who have] authority, that they be quick unto every good work.

jub@Titus:3:2 @ That [they] speak evil of no one, that [they] not be contentious, [but] gentle, showing all meekness unto all men.

jub@Titus:3:3 @ For we ourselves also were foolish in another time, rebellious, deceived, serving diverse lusts and pleasures, living in malice and envy, hateful, [and] hating one another.

jub@Titus:3:5 @ not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration and renewing of the Holy Spirit,

jub@Titus:3:8 @ The Word is faithful, and I desire that thou affirm this constantly, that those who have believed God might be careful to conduct themselves in good works. This is good and profitable unto men.

jub@Titus:3:9 @ But avoid foolish questions and genealogies and contentions and debates [concerning] the law, for they are unprofitable and vain.

jub@Titus:3:10 @ A man that is a heretic, after the first and second admonition, reject him,

jub@Titus:3:11 @ knowing that he that is such is subverted and sins, being condemned of his own judgment.

jub@Titus:3:13 @ Send Zenas the lawyer and Apollos on ahead, procuring that nothing be lacking unto them.

jub@Philemon:1:1 @ Paul, a prisoner of Jesus Christ, and Timothy, [our] brother, unto Philemon, our dearly beloved and fellowlabourer,

jub@Philemon:1:2 @ And to [our] beloved [sister], Apphia and Archippus, our fellowsoldier and to the church in thy house:

jub@Philemon:1:3 @ Grace to you and peace from God our Father and the Lord Jesus Christ.

jub@Philemon:1:4 @ I thank my God, making mention of thee always in my prayers,

jub@Philemon:1:5 @ hearing of thy charity and faith, which thou hast in the Lord Jesus and toward all saints;

jub@Philemon:1:6 @ that the communication of thy faith may become effectual for the knowledge of all the good that is in you by Christ Jesus.

jub@Philemon:1:7 @ For we have great joy and consolation in thy charity because the bowels of the saints have been refreshed by thee, brother.

jub@Philemon:1:8 @ Therefore, though I might be very bold in Christ to command thee that which is expedient,

jub@Philemon:1:9 @ yet for the sake of charity I rather beseech [thee], being such a one as Paul the aged and now also a prisoner of Jesus Christ.

jub@Philemon:1:10 @ I beseech thee for my son Onesimus, whom I have begotten in my bonds,

jub@Philemon:1:11 @ who in time past was to thee unprofitable, but now is profitable to thee and to me,

jub@Philemon:1:12 @ whom I send again unto thee; therefore, receive him, as you would receive me.

jub@Philemon:1:13 @ I desired to retain him with me, that in thy stead he might have ministered unto me in the bonds of the gospel,

jub@Philemon:1:14 @ but I did not want to do anything without thy counsel, that thy benefit should not be as it were of necessity, but willingly.

jub@Philemon:1:15 @ Perhaps for this, he departed from you for a season, that thou should have him again forever,

jub@Philemon:1:16 @ not now as a servant, but above a servant, a brother beloved, especially to me, but how much more unto thee, both in the flesh, and in the Lord.

jub@Philemon:1:17 @ If thou count me therefore a partner, receive him as myself.

jub@Philemon:1:18 @ If he has wronged thee or owes [thee] anything, put that on my account;

jub@Philemon:1:19 @ I Paul have written [it] with my own hand, I will repay [it]; albeit I do not say to thee how thou owest unto me even thine own self besides.

jub@Philemon:1:20 @ Therefore, brother, let me have joy of thee in the Lord, that thou might refresh my heart in the Lord.

jub@Philemon:1:21 @ Having confidence in thy obedience, I have written unto thee, knowing that thou wilt also do more than I say.

jub@Philemon:1:22 @ In the same manner prepare me also a lodging; for I trust that through your prayers I shall be given unto you.

jub@Philemon:1:23 @ Epaphras, my fellowprisoner in Christ Jesus, salutes thee.

jub@Philemon:1:24 @ Marcus, Aristarchus, Demas, Lucas, my fellowlabourers.

jub@Philemon:1:25 @ The grace of our Lord Jesus Christ [be] with your spirit. Amen.:

jub@Hebrews:1:2 @ has in these last times spoken unto us by [his] Son, whom he has appointed heir of all things, by whom also he made the ages;

jub@Hebrews:1:3 @ who being the brightness of his glory and the [express] image of his substance and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;

jub@Hebrews:1:5 @ For unto which of the angels did he say at any time, Thou art my Son, this day I have begotten thee? And again, I will be to him a Father, and he shall be to me a Son?

jub@Hebrews:1:8 @ But unto the Son [he said], Thy throne, O God, [is] for ever and ever: a rod of equity [is] the sceptre of thy kingdom.

jub@Hebrews:1:10 @ And Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands:

jub@Hebrews:1:13 @ But to which of the angels did he say at any time, Sit on my right hand until I make thine enemies thy footstool?

jub@Hebrews:2:2 @ For if the word spoken by [the ministry of] angels was steadfast and every rebellion and disobedience received a just recompense of reward,

jub@Hebrews:2:3 @ how shall we escape, if we belittle such great saving health? Which, having begun to be published by the Lord, has been confirmed unto us by those that heard him,

jub@Hebrews:2:4 @ God also bearing [them] witness, both with signs and wonders and with diverse miracles and gifts of the Holy Spirit, distributing them according to his own will?

jub@Hebrews:2:6 @ But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou dost visit him?

jub@Hebrews:2:7 @ Thou didst make him a little lower than the angels; thou didst crown him with glory and honour and didst set him over the works of thy hands.

jub@Hebrews:2:8 @ Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing [that is] not put under him. But now we [do] not see yet that all things are put under him.

jub@Hebrews:2:9 @ But we see this same Jesus, crowned with glory and honour, who was made a little lower than the angels for the suffering of death, that he by the grace of God should taste death for every man.

jub@Hebrews:2:10 @ For it was expedient that he, for whom [are] all things and by whom [are] all things, preparing to bring forth many sons in [his] glory, should perfect the author of their saving health through sufferings.

jub@Hebrews:2:11 @ For both he that sanctifies and those who are sanctified [are] all of one, for which cause he is not ashamed to call them brethren,

jub@Hebrews:2:12 @ saying, I will declare thy name unto my brethren; in the midst of the congregation I will praise thee.

jub@Hebrews:2:15 @ and deliver those who through fear of death were all their lifetime subject to bondage.

jub@Hebrews:2:17 @ Therefore in all things he should be made like unto his brethren, that he might be a merciful and faithful high priest in things [pertaining] to God, to make atonement for the sins of the people.

jub@Hebrews:3:1 @ Therefore, brethren, saints, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus,

jub@Hebrews:3:3 @ For this [man] was counted worthy of more glory than Moses, inasmuch as he who has built the house has more honour than the house.

jub@Hebrews:3:4 @ For every house is built by someone, but he that created all things [is] God.

jub@Hebrews:3:5 @ And Moses verily [was] faithful over all his house, as a servant, for a testimony of those things which were to be spoken after,

jub@Hebrews:3:6 @ but Christ as [a] son over his own house, which house we are, if we hold fast the confidence and the glorious hope firmly until the end.

jub@Hebrews:3:8 @ harden not your hearts, as in the provocation, in the day of temptation in the wilderness:

jub@Hebrews:3:10 @ Therefore, I was indignant with that generation and said, They do always err from [their] heart, and they have not known my ways.

jub@Hebrews:3:13 @ But exhort one another daily, while it is called Today, lest any of you be hardened through the deceitfulness of sin.

jub@Hebrews:3:14 @ For we are made partakers of Christ, if we hold the beginning of our confidence steadfast unto the end;

jub@Hebrews:3:15 @ while it is said, Today if ye will hear his voice, harden not your hearts, as in the provocation.

jub@Hebrews:4:3 @ (For we who have believed do enter into the rest) as he said, As I have sworn in my wrath, they shall not enter into my rest although the works were finished from the foundation of the world.

jub@Hebrews:4:7 @ Again, he determines a certain day, [saying], Today, by David so long a time afterward; as it is said, Today if ye will hear his voice, harden not your hearts.

jub@Hebrews:4:11 @ Let us therefore make haste to enter into that rest, lest anyone fall after the same example of disobedience.

jub@Hebrews:4:14 @ Having, therefore, a great high priest who penetrated the heavens, Jesus the Son of God, let us hold fast this profession [of our hope].

jub@Hebrews:4:16 @ Let us, therefore, come boldly unto the throne of his grace, that we may obtain mercy and find grace to help in time of need.:

jub@Hebrews:5:1 @ For every high priest is taken from among men, constituted on behalf of men in things relating to God, that he may offer both gifts and sacrifices for sins,

jub@Hebrews:5:2 @ who can have compassion on the ignorant and on those that are in error; for he himself is also compassed with weakness.

jub@Hebrews:5:3 @ And by reason of this he ought, as for the people so also for himself, to offer for sins.

jub@Hebrews:5:4 @ And no one takes this honour unto himself, but he that is called of God, as [was] Aaron.

jub@Hebrews:5:5 @ So also the Christ did not glorify himself to make himself high priest; but he that said unto him, Thou art my Son; today have I begotten thee.

jub@Hebrews:5:7 @ Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, was heard because of [his] reverent fear;

jub@Hebrews:5:8 @ although he was the Son [of God], yet he learned obedience by the things which he suffered;

jub@Hebrews:5:12 @ For you should now be teaching [others], if we look at the time, [yet] you need to be taught again which [are] the first elements of the oracles of God and are become such as have need of milk, and not of strong food.

jub@Hebrews:5:13 @ For any one that uses milk [is] not qualified in the word of righteousness, for he is a babe.

jub@Hebrews:5:14 @ But strong food belongs to those that are perfect, [even] those who by reason of use have their senses exercised to discern both good and evil.:

jub@Hebrews:6:1 @ Therefore, leaving now the word of the beginning [of the establishment] of the Christ, let us go on unto perfection, not laying again the foundation of repentance from works of death, and of faith in God,

jub@Hebrews:6:2 @ of the doctrine of [the] baptisms, and of [the] laying on of hands, and of [the] resurrection of the dead, and of eternal judgment.

jub@Hebrews:6:4 @ For [it is] impossible that those who once received the light and tasted of that heavenly gift and were made partakers of the Holy Spirit

jub@Hebrews:6:6 @ and have backslidden, be renewed again by repentance, crucifying again for themselves the Son of God and putting him to an open shame.

jub@Hebrews:6:7 @ For the earth which drinks in the rain that comes often upon it and brings forth herbs in season for those by whom it is dressed receives blessing from God;

jub@Hebrews:6:11 @ But we desire that each one of you show the same diligence until the end for the fulfillment of [your] hope,

jub@Hebrews:6:16 @ For men verily swear by the greater, and an oath for confirmation [is] to them an end of all controversy.

jub@Hebrews:6:17 @ In which God, desiring to show more abundantly unto the heirs of promise the immutability of his counsel, confirmed [it] by an oath,

jub@Hebrews:6:18 @ that by two immutable things, in which [it is] impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us,

jub@Hebrews:7:2 @ to whom Abraham also gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is King of peace;

jub@Hebrews:7:3 @ without father, without mother, without lineage, having neither beginning of days, nor end of life, but made like unto the Son of God; abides a priest continually.

jub@Hebrews:7:4 @ Now consider how great this one [was], unto whom even the patriarch Abraham gave the tenth of the spoils.

jub@Hebrews:7:5 @ And verily those that are of the sons of Levi, who receive the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they also have come out of the loins of Abraham;

jub@Hebrews:7:7 @ And without any contradiction the less is blessed of the better.

jub@Hebrews:7:11 @ If therefore perfection were by the Levitical priesthood (for under it the people received the law), what further need [was there] that another priest should rise after the order of Melchisedec and not be called after the order of Aaron?

jub@Hebrews:7:12 @ For the priesthood being transposed, there is made of necessity a translation also of the law.

jub@Hebrews:7:13 @ For he of whom these things are spoken pertains to another tribe, of which no one presided [at] the altar.

jub@Hebrews:7:14 @ For [it is] manifest that our Lord sprang out of Juda, of which tribe Moses spoke nothing concerning priesthood.

jub@Hebrews:7:17 @ for the testimony is of this manner, Thou [art] a priest for ever after the order of Melchisedec.

jub@Hebrews:7:21 @ (for the others indeed without an oath were made priests, but this one with an oath by him that said unto him, The Lord swore and will not repent, Thou [art] a priest for ever after the order of Melchisedec);

jub@Hebrews:7:23 @ And the others, truly, were many priests because they were not able to continue by reason of death:

jub@Hebrews:7:24 @ but this [man], because he continues forever, has the intransmissible priesthood.

jub@Hebrews:7:25 @ Therefore he is able also to save to the uttermost those that come unto God by him, seeing he ever lives to make intercession for them.

jub@Hebrews:7:27 @ who needs not daily, as those high priests, to offer up sacrifice, first for his own sins and then for the people's; for this he did once, when he offered up himself.

jub@Hebrews:7:28 @ For the law makes men high priests who have weakness; but the word of the oath, which was after the law, has made perfect [a] Son forever.:

jub@Hebrews:8:1 @ Now of the things which we have spoken, [this is] the sum: We have such a high priest who sat down at the right hand of the throne of the Majesty in the heavens,

jub@Hebrews:8:3 @ For every high priest is ordained to offer gifts and sacrifices; therefore, [it is] also necessary that this one have something to offer.

jub@Hebrews:8:4 @ For if he were on earth, he should not even be a priest, being present still the other priests that offer gifts according to the law,

jub@Hebrews:8:5 @ (who serve as an example and shadow of the heavenly things, as Moses was admonished [of God] when he was about to make the tabernacle: for, See, saith he, [that] thou make all things according to the pattern showed unto thee in the mount);

jub@Hebrews:8:6 @ but now a more excellent ministry is his, in that he is the mediator of a better testament, which was established upon better promises.

jub@Hebrews:8:7 @ For if that first [covenant] had been faultless, then no place should have been sought for the second.

jub@Hebrews:8:9 @ not according to the testament that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt, because they did not continue in my testament, and I regarded them not, saith the Lord.

jub@Hebrews:8:10 @ For this [is] the testament that I will ordain to the house of Israel after those days, saith the Lord: I will give my laws into their soul and write them upon their hearts, and I will be to them a God, and they shall be to me a people:

jub@Hebrews:8:11 @ and no one shall teach his neighbour nor anyone his brother, saying, Know the Lord, for all shall know me, from the least to the greatest.

jub@Hebrews:8:12 @ For I will reconcile their iniquities and their sins, and their iniquities I will remember no more.

jub@Hebrews:9:1 @ Nevertheless the first had [its] justifications of worship and [its] worldly sanctuary.

jub@Hebrews:9:3 @ And after the second veil [was] the tabernacle which is called the Holy of Holies,

jub@Hebrews:9:4 @ which had a golden censer and the ark of the covenant overlaid round about with gold, in which [was] the golden urn that had the manna, and Aaron's rod that budded, and the tables of the testament,

jub@Hebrews:9:5 @ and over it the cherubim of glory shadowing the seat reconciliation, of which we cannot now speak particularly.

jub@Hebrews:9:7 @ But into the second the high priest [went] alone once every year, not without blood, which he offered for his [own] ignorance, and [for] that of the people:

jub@Hebrews:9:8 @ The Holy Spirit signifying in this, that the way into the sanctuary was not yet made manifest, as long as the first tabernacle was yet standing:

jub@Hebrews:9:9 @ Which [was] a figure of that time present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience,

jub@Hebrews:9:10 @ but in foods and drinks and different washings and carnal ordinances, imposed [on them] until the time of correction.

jub@Hebrews:9:11 @ But Christ being now come, high priest of the good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,

jub@Hebrews:9:12 @ neither by the blood of goats and calves, but by his own blood he entered in once into the sanctuary designed for eternal redemption.

jub@Hebrews:9:14 @ how much more shall the blood of the Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from the works of death to serve the living God?

jub@Hebrews:9:15 @ And for this cause he is the mediator of the new testament, so that death intervening for the redemption of the rebellions [that took place] under the first testament, those who are called might receive the promise of the eternal inheritance.

jub@Hebrews:9:17 @ For a testament [is] confirmed by the death: otherwise it is not valid as long as the testator lives.

jub@Hebrews:9:18 @ From which came that not even the first [one] was dedicated without blood.

jub@Hebrews:9:22 @ And almost all things are by the law purged with blood, and without shedding of blood [there] is no remission.

jub@Hebrews:9:26 @ otherwise it would have been necessary for him to suffer many times since the foundation of the world; but now once in the consummation of the ages he has appeared to abolish sin by the sacrifice of himself.

jub@Hebrews:9:27 @ And as it is appointed unto men to die once, and after this the judgment;

jub@Hebrews:9:28 @ so also the Christ is offered once to take away the sins of many; and unto those that wait for him without sin he shall appear the second time unto saving health.:

jub@Hebrews:10:1 @ For the law having a shadow of good things to come, [and] not the very image of the things, can never make perfect those who come by the same sacrifices which they offer year by year continually.

jub@Hebrews:10:2 @ Otherwise, they would cease to offer them, because those that sacrifice, once purged, would have no more conscience of sin.

jub@Hebrews:10:9 @ then he said, Behold, I come to do thy will, O God. He took away the first, that he may establish the second.

jub@Hebrews:10:10 @ In this will, we are sanctified through the offering of the body of Jesus, the Christ, once [for all].

jub@Hebrews:10:12 @ but this [man], after he had offered one sacrifice for sins for ever, is seated at the right hand of God,

jub@Hebrews:10:14 @ For by one offering he has perfected for ever those that are sanctified.

jub@Hebrews:10:18 @ Now where remission of these [is, there is] no more offering for sin.

jub@Hebrews:10:20 @ by a new and living way, which he has consecrated for us, through the veil, that is to say, his flesh;

jub@Hebrews:10:22 @ let us draw near with a true heart in full assurance of faith, having our hearts purified from an evil conscience and our bodies washed with pure water;

jub@Hebrews:10:23 @ let us hold fast the profession of [our] hope without wavering (for he [is] faithful that promised).

jub@Hebrews:10:24 @ And let us consider one another to provoke unto charity and unto good works,

jub@Hebrews:10:25 @ not forsaking our gathering together, as the manner of some [is], but exhorting [one another] and so much the more, when ye see that day approaching.

jub@Hebrews:10:27 @ but a certain fearful hope of judgment and fiery indignation, which shall devour the adversaries.

jub@Hebrews:10:29 @ Of how much greater punishment, suppose ye, shall he be thought worthy, who has trodden under foot the Son of God and has counted the blood of the covenant, with which he was sanctified, an unholy thing and has done despite unto the Spirit of grace?

jub@Hebrews:10:30 @ For we know [who] he [is] that has said, Vengeance [belongs] to me, I will recompense, saith the Lord. And again, The Lord shall judge his people.

jub@Hebrews:10:32 @ But bring to memory the former days, in which, after ye received the light, ye endured a great fight of afflictions;

jub@Hebrews:10:33 @ on the one hand ye were made a spectacle both by reproaches and tribulations, and on the other ye became companions of those that were so used.

jub@Hebrews:10:34 @ For ye had compassion of me in my bonds and took joyfully the spoiling of your goods, knowing that in yourselves ye have a better substance in the heavens, and that abides.

jub@Hebrews:10:35 @ Do not lose, therefore, this your confidence, which has great recompense of reward;

jub@Hebrews:10:36 @ for patience is necessary, so that after ye have done the will of God, ye might receive the promise.

jub@Hebrews:10:39 @ But we are not of those who draw back unto perdition, but faithful unto the saving of the soul.:

jub@Hebrews:11:5 @ By faith Enoch was translated that he should not see death, and was not found because God had translated him, for before his translation he had this testimony, that he pleased God.

jub@Hebrews:11:7 @ By faith Noah, having received revelation of things not seen as yet, with great care prepared an ark to the saving of his house, by which he condemned the world and was made heir of the righteousness which is by faith.

jub@Hebrews:11:10 @ for he looked for a city which has foundations, whose builder and maker [is] God.

jub@Hebrews:11:11 @ By faith also Sara herself [being sterile] received strength to conceive seed and was delivered of a child when she was past age, because she believed him to be faithful who had promised.

jub@Hebrews:11:12 @ Therefore there sprang even of one, and him as good as dead, so [many] as the stars of the sky in multitude and as the sand which is by the sea shore innumerable.

jub@Hebrews:11:13 @ These all died in faith, not having received the promises, but seeing them afar off and believing [them] and embracing [them] and confessing that they were strangers and pilgrims on the earth.

jub@Hebrews:11:16 @ But now they desire a better [country], that is, a heavenly one; therefore, God is not ashamed to be called their God, for he has prepared for them a city.

jub@Hebrews:11:17 @ By faith Abraham, when he was tried, offered up Isaac, and he that had received the promises offered up his only begotten [son],

jub@Hebrews:11:20 @ By faith Isaac blessed Jacob and Esau concerning what they should become.

jub@Hebrews:11:21 @ By faith Jacob, when he was dying, blessed both the sons of Joseph, and worshipped, [leaning] upon the top of his staff.

jub@Hebrews:11:22 @ By faith Joseph, as he died, made mention of the departing of the sons of Israel, and gave [a] commandment concerning his bones.

jub@Hebrews:11:23 @ By faith Moses, when he was born, was hid three months by his parents because they saw [he was] a beautiful child, and they were not afraid of the king's commandment.

jub@Hebrews:11:24 @ By faith Moses, when he was come to years, refused to be called the son of Pharaoh's daughter,

jub@Hebrews:11:25 @ choosing rather to suffer affliction with the people of God than to enjoy the pleasures of sin for a season,

jub@Hebrews:11:32 @ And what shall I more say? For the time would fail me to tell of Gedeon and [of] Barak and [of] Samson and [of] Jephthae, [of] David also and Samuel and [of] the prophets,

jub@Hebrews:11:33 @ who by faith won kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions,

jub@Hebrews:11:35 @ women received their dead raised to life again, and others were tortured, not accepting deliverance that they might obtain a better resurrection;

jub@Hebrews:11:36 @ and others experienced [cruel] mockings and scourgings, and added to this, bonds and imprisonment;

jub@Hebrews:11:37 @ they were stoned; they were sawn asunder, were tempted, were slain with the sword; they wandered about in sheepskins and goatskins; poor, afflicted, mistreated,

jub@Hebrews:11:39 @ And these all, approved by testimony of faith, received not the promise,

jub@Hebrews:12:2 @ with our eyes fixed on Jesus, the author and finisher of [our] faith, who having been offered joy, endured the stake, despising the shame and was seated at the right hand of the throne of God.

jub@Hebrews:12:3 @ For consider him that endured such contradiction of sinners against himself lest ye be wearied in your souls and faint.

jub@Hebrews:12:5 @ And ye have quite forgotten the consolation which speaks unto you as unto sons, My son, despise not thou the chastening of the Lord, nor faint when thou art reproved of him:

jub@Hebrews:12:6 @ for whom the Lord loves, he chastens and scourges everyone whom he receives as [a] son.

jub@Hebrews:12:7 @ If ye endure chastening, God deals with you as with sons; for what son is he whom the father does not chasten?

jub@Hebrews:12:8 @ But if ye are without chastisement, of which all [the sons] are partakers, then ye are bastards, and not sons.

jub@Hebrews:12:9 @ Furthermore, we have had fathers of our flesh who corrected [us], and we gave [them] reverence; is it not much better to be in subjection to the Father of spirits, and we shall live?

jub@Hebrews:12:14 @ Follow peace with everyone and holiness, without which no one shall see the Lord:

jub@Hebrews:12:15 @ looking diligently that no one deviate from the grace of God, lest any root of bitterness springing up impede [you], and thereby many be defiled,

jub@Hebrews:12:16 @ lest there [be] any fornicator or profane person as Esau, who for one morsel of food sold his birthright.

jub@Hebrews:12:20 @ (for they could not endure that which was commanded, and if so much as a beast should touch the mountain, it shall be stoned or thrust through with a dart:

jub@Hebrews:12:22 @ but ye are come unto mount Sion and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,

jub@Hebrews:12:23 @ to the congregation of the church of the firstborn, who are registered in the heavens and to God the Judge of all and to the spirits of just men made perfect

jub@Hebrews:12:25 @ See that you do not refuse him that speaks. For if those who refused him that spoke on earth did not escape, much less [shall we escape], if we turn away from him that [speaks] from the heavens,

jub@Hebrews:12:26 @ whose voice then shook the earth; but now he has promised, saying, Yet even once, I shall shake not the earth only, but also the heaven.

jub@Hebrews:12:27 @ And this [word], Yet even once, signifies the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.

jub@Hebrews:12:29 @ for our God [is] a consuming fire.:

jub@Hebrews:13:1 @ Let brotherly love continue.

jub@Hebrews:13:3 @ Remember those that are in bonds as bound with them [and] those who suffer adversity as being yourselves also in the body.

jub@Hebrews:13:4 @ Let Marriage [be] honourable in all and the bed undefiled; but the fornicators and adulterers God will judge.

jub@Hebrews:13:5 @ [Let your] conversation [be] without covetousness, [and be] content with such things as ye have; for he has said, I will never leave thee, nor forsake thee.

jub@Hebrews:13:7 @ Remember your pastors, who have spoken unto you the word of God, whose faith follow, considering the end of [their] conversation:

jub@Hebrews:13:14 @ For here we have no continuing city, but we seek the one that is coming.

jub@Hebrews:13:15 @ By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of [our] lips confessing his name.

jub@Hebrews:13:18 @ Pray for us: for we trust we have a good conscience in all things desiring to conduct ourselves well.

jub@Hebrews:13:19 @ And I beseech [you] all the more to do this, that I may be restored unto you sooner.

jub@Hebrews:13:22 @ And I beseech you, brethren, that ye receive [this] word of exhortation, that I have written unto you briefly.

jub@James:1:6 @ But ask in faith, not doubting anything. For [he] that doubts is like the wave of the sea which is driven of the wind and is tossed from one side to another.

jub@James:1:11 @ For the sun is no sooner risen with a burning heat, but it withers the grass, and its flower falls, and the beautiful appearance of it perishes: so also shall the rich man fade away in his ways.

jub@James:1:12 @ Blessed is the man that [patiently] endures temptation: for when he is tried, he shall receive the crown of life, which the Lord has promised to those that love him.

jub@James:1:13 @ Let no one say when he is tempted, I am tempted of God; for God cannot be tempted with evil, neither does he tempt anyone:

jub@James:1:14 @ But each one is tempted, when they are drawn away of their own lust and enticed.

jub@James:1:15 @ Then when lust has conceived, it brings forth sin; and sin, when it is finished, brings forth death.

jub@James:1:22 @ But be ye doers of the word, and not hearers only, deceiving your own selves.

jub@James:1:23 @ For if anyone hears the word and does not put it into practice, this same is like unto the man beholding his natural face in a mirror:

jub@James:1:24 @ For he considered himself and went his way and in one hour forgot what he was like.

jub@James:1:26 @ If anyone among you thinks to be religious and does not bridle their tongue, but deceives his own heart, his religion [is] vain.

jub@James:1:27 @ The pure and undefiled religion before God and the Father is this, To visit the fatherless and widows in their tribulation [and] to keep thyself unspotted from this world.:

jub@James:2:1 @ My brethren, do not have the faith of our Lord Jesus, the glorious Christ, with respect of persons.

jub@James:2:2 @ For if a man with a gold ring and in precious apparel comes into your synagogue and a poor person in vile raiment also comes in,

jub@James:2:9 @ but if ye have respect to persons, ye commit sin and are accused of the law as rebels.

jub@James:2:10 @ For whosoever shall have kept the whole law, and then offends in one [point] is made guilty of all.

jub@James:2:13 @ For judgment without mercy shall be done unto the one that has showed no mercy; and mercy boasts against judgment.

jub@James:2:14 @ My brethren, What shall it profit though someone says [that] they have faith and do not have works? Shall this type of faith be able to save them?

jub@James:2:16 @ and one of you says unto them, Depart in peace; be [ye] warmed and filled; but ye do not give them those things which are needful for the body; what [shall it] profit them?

jub@James:2:18 @ But someone may say, Thou hast faith, and I have works; show me thy faith without thy works, and I will show thee my faith by my works.

jub@James:2:19 @ Thou believest that God is one; thou doest well; the demons also believe and tremble.

jub@James:2:21 @ Was not Abraham our father justified by works when he offered his son Isaac upon the altar?

jub@James:2:24 @ Ye see then how that by works a man is justified, and not only by faith.

jub@James:3:1 @ My brethren, make not unto yourselves many teachers, knowing that we shall receive the greater condemnation.

jub@James:3:5 @ In the same manner, the tongue is a very small member and boasts of great things. Behold, how great a forest a little fire kindles!

jub@James:3:6 @ And the tongue [is] a fire, a world of iniquity: so is the tongue among our members, that it defiles the whole body and sets on fire the course of our nature; and it is set on fire of hell.

jub@James:3:8 @ but no man can tame the tongue, which is an evil that cannot be restrained and is full of deadly poison.

jub@James:3:13 @ Who is wise and ready among you? let him show out of a good conversation his works in meekness of wisdom.

jub@James:3:16 @ For where there is envy and contention, there [is] confusion and every perverse work.

jub@James:4:1 @ Where do the wars and disputes [come] from among you? From here [that is to say], of your lusts which fight in your members?

jub@James:4:3 @ Ye ask and receive not because ye ask amiss, that ye may consume [it] upon your pleasures.

jub@James:4:11 @ Murmur not against one another, brethren. He that speaks evil of [his] brother and judges his brother, speaks evil of the law and judges the law; but if thou judge the law, thou art not a keeper of the law, but a judge.

jub@James:4:12 @ There is one lawgiver, who is able to save and to destroy: who art thou to judge another?

jub@James:4:13 @ Come now, ye that say, Today and tomorrow we will go into such a city and continue there a year and buy and sell and get gain;

jub@James:4:17 @ Therefore sin is [still] in the one that knows to do good and does not do [it].:

jub@James:5:1 @ Come now, Oh [ye] rich, weep and howl for your miseries that shall come upon [you].

jub@James:5:5 @ Ye have lived in pleasure on the earth and been wanton; ye have refreshed your hearts, as in the day of slaughter [of sacrifices].

jub@James:5:6 @ Ye have condemned [and] murdered the just, [and] he does not resist you.

jub@James:5:8 @ Be ye also patient and confirm your hearts, for the coming of the Lord draws near.

jub@James:5:9 @ Complain not one against another, brethren, that ye not be condemned: behold, the judge stands before the door.

jub@James:5:10 @ Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience.

jub@James:5:11 @ Behold, we count blessed those who endure. Ye have heard of the patience of Job and have seen the end of the Lord, that the Lord is very merciful, and full of compassion.

jub@James:5:12 @ But above all things, my brethren, do not swear by heaven or by the earth or by any other oath, but let your yes be yes and [your] no, no; lest ye fall into condemnation.

jub@James:5:13 @ Is anyone among you afflicted? let them pray. Is anyone happy? let them sing.

jub@James:5:14 @ Is any sick among you? let him call for the elders of the church; and let them pray for him, anointing him with oil in the name of the Lord;

jub@James:5:15 @ and the prayer of faith shall cause the one who is sick to be saved, and the Lord shall raise him up; and if he has committed sins, he shall be forgiven them.

jub@James:5:16 @ Confess [your] faults one to another and pray one for another that ye may be whole. The effectual prayer of the righteous [is] very powerful.

jub@James:5:17 @ Elijah was a man subject to passions like unto ours, and he asked in prayer that it might not rain, and it did not rain on the earth for three years and six months.

jub@James:5:19 @ Brethren, if any of you have erred from the truth, and someone should convert him;

jub@James:5:20 @ let [that one] know, that whosoever causes the sinner to convert from the error of his way shall save a soul from death and shall cover a multitude of sins.:

jub@1Peter:1:1 @ Peter, apostle of Jesus, the Christ, to the strangers scattered in Pontus, in Galatia, in Cappadocia, in Asia, and in Bithynia,

jub@1Peter:1:2 @ chosen (according to the foreknowledge of God the Father) in sanctification of the Spirit, to obey and be sprinkled with the blood of Jesus, the Christ, Grace and peace, be multiplied unto you.

jub@1Peter:1:3 @ Praised [be] the God and Father of our Lord Jesus, the Christ, who according to his great mercy has begotten us again unto a living hope by the resurrection of Jesus, the Christ, from the dead,

jub@1Peter:1:4 @ unto the incorruptible inheritance that cannot be defiled and that does not fade away, conserved in the heavens for you,

jub@1Peter:1:6 @ In which ye greatly rejoice, though now for a season, if need be, ye are afflicted in diverse temptations,

jub@1Peter:1:7 @ that the trial of your faith, being much more precious than of gold (which perishes, nevertheless it is tried with fire), might be found unto praise and glory and honour when Jesus, the Christ, is made manifest;

jub@1Peter:1:11 @ searching when and in what point of time the Spirit of Christ which was in them did signify, which announced beforehand the afflictions that were to come upon the Christ, and the glory that should follow them.

jub@1Peter:1:14 @ as obedient sons, not conforming yourselves with the former desires that you had before in your ignorance,

jub@1Peter:1:15 @ but as he who has called you is holy, so be ye holy in all manner of conversation;

jub@1Peter:1:17 @ And if ye invoke as Father, he who without respect of persons judges according to the work of each one, converse in fear the entire time of your sojourning [here],

jub@1Peter:1:18 @ knowing that ye have been ransomed from your vain conversation (which you received from your fathers), not with corruptible things [like] silver and gold,

jub@1Peter:1:19 @ but with the precious blood of the Christ, as of a lamb without blemish and without contamination,

jub@1Peter:1:20 @ already ordained from before the foundation of the world, but was manifest in these last times for love of you,

jub@1Peter:1:22 @ Having purified your souls in the obedience of the truth, by the Spirit, in unfeigned brotherly love, love one another with a pure heart fervently,

jub@1Peter:2:2 @ as newborn babes, desire the rational milk of the word, that ye may grow thereby in health;

jub@1Peter:2:4 @ coming unto whom (is the living Stone, disallowed indeed of men, but chosen of God, [and] precious),

jub@1Peter:2:5 @ ye also, as living stones, [are] built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices, well pleasing to God by Jesus, the Christ.

jub@1Peter:2:6 @ Therefore, also it is contained in the scripture, Behold, I lay in Sion the chief corner stone, chosen, precious; and he that believes on him shall not be confounded.

jub@1Peter:2:7 @ Unto you, therefore, who believe [he is] precious; but unto those who are disobedient, the stone which the builders disallowed, the same is made the head of the corner,

jub@1Peter:2:8 @ and a stone of stumbling and a rock of offense, [even to those] who stumble at the word, not obeying in that for which they were ordained.

jub@1Peter:2:9 @ But ye are the chosen generation, [a] royal priesthood, [a] holy nation, [an] acquired people, that ye should show forth the virtues of him who has called you out of darkness into his marvellous light.

jub@1Peter:2:12 @ and have your honest conversation among the Gentiles, so that, in that which they murmur about you as of evildoers, having witnessed [your] good works, they may glorify God in the day of visitation.

jub@1Peter:2:17 @ Honour all [men]. Love the brotherhood. Fear God. Honour the king.

jub@1Peter:2:18 @ Servants, [be] subject to [your] masters with all fear, not only to the good and humane, but also to the unjust.

jub@1Peter:2:19 @ For this [is] due to grace, if a man for conscience toward God endures grief, suffering wrongfully.

jub@1Peter:2:24 @ he himself bore our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness; by whose wound ye were healed.

jub@1Peter:2:25 @ For ye were as sheep that had gone astray, but are now converted unto the Shepherd and Bishop of your souls.:

jub@1Peter:3:1 @ Likewise, ye wives, [be] in subjection to your own husbands, so that also those who do not obey the Word, may be won without a word by the conversation of their wives,

jub@1Peter:3:2 @ considering your chaste conversation which is in fear.

jub@1Peter:3:3 @ Let their adorning not be outward with ostentatious hairdos and wearing of gold nor in composition of apparel,

jub@1Peter:3:4 @ but [let] the interior adorning of the heart be without corruption, and of an agreeable spirit and peaceful, which is precious in the sight of God.

jub@1Peter:3:5 @ For after this manner in the old time the holy women also, who waited upon God, adorned themselves, being in subjection unto their own husbands,

jub@1Peter:3:7 @ Likewise, ye husbands, dwell with [them] wisely, giving honour unto the woman, as unto a more fragile vessel and as being heirs together of the grace of life, that your prayers not be hindered.

jub@1Peter:3:8 @ And finally, [be ye] all of one consent, of one affection, loving each other fraternally, merciful, courteous,

jub@1Peter:3:9 @ not rendering evil for evil or curse for curse, but to the contrary, blessing, knowing that ye are called, that ye should possess a blessing by inheritance.

jub@1Peter:3:10 @ For he that desires to love life and see the good days, let him refrain his tongue from evil and his lips that they speak no guile;

jub@1Peter:3:15 @ but sanctify the Lord God in your hearts, and [be] ready always to respond to every man that asks you a reason of the hope that is in you with meekness and reverence,

jub@1Peter:3:16 @ having a good conscience, so that in that which they murmur against you as of evildoers, those that blaspheme your good conversation in the Christ may be confused.

jub@1Peter:3:18 @ For the Christ also has once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but made alive in spirit,

jub@1Peter:3:19 @ in which he also went and preached unto the imprisoned spirits,

jub@1Peter:3:20 @ which in the time past were disobedient, when once the patience of God waited in the days of Noah, while the ark was [being] made ready, wherein few, that is, eight souls were saved by water.

jub@1Peter:3:21 @ Unto the figure of which the baptism that does now correspond saves us (not taking away the uncleanness of the flesh, but giving testimony of a good conscience before God) by the resurrection of Jesus, the Christ,

jub@1Peter:4:3 @ For it should suffice us that during the time past of [our] life we had done the will of the Gentiles, when we conversed in lasciviousness, lusts, drunkenness, gluttony, orgies, and abominable idolatries.

jub@1Peter:4:4 @ And it seems strange to those that speak evil of you, that ye do not run with [them] to the same unchecked dissolution;

jub@1Peter:4:8 @ And above all things have fervent charity among yourselves; for charity shall cover [a] multitude of sins.

jub@1Peter:4:9 @ Lovingly be hospitable one to another without murmuring.

jub@1Peter:4:10 @ Let each one according to the gift that he has received, administer it unto the others, as a good steward of the diverse graces of God.

jub@1Peter:4:11 @ If anyone speaks, [let him speak] as the oracles of God; if anyone ministers, [let them do it] according to the virtue which God gives, that God in all things may be glorified through Jesus, the Christ, unto whom is glory and dominion for ever and ever. Amen.

jub@1Peter:4:12 @ Beloved, think it not strange when you are tried by fire (which is done to prove you) as though some strange thing happened unto you,

jub@1Peter:4:13 @ but rejoice, inasmuch as ye are partakers of the afflictions of the Christ, so that also in the revelation of his glory, ye may rejoice in triumph.

jub@1Peter:4:14 @ If ye are reproached for the name of Christ, blessed [are ye]; for the glory and the Spirit of God rests upon you; certainly on their part he is blasphemed, but on your part he is glorified.

jub@1Peter:4:15 @ So let none of you suffer as a murderer, or [as] a thief, or [as] an evildoer, or as desirous of the things of others.

jub@1Peter:4:16 @ But if anyone suffers as a Christian, let him not be ashamed, but let him glorify God on this behalf.

jub@1Peter:5:1 @ The elders who are among you I exhort (I am also an elder with them and a witness of the afflictions of the Christ, and also a participant of the glory that shall be revealed).

jub@1Peter:5:2 @ Feed the flock of God which is among you, caring for her, not by force, but willingly; not for shameful lucre, but with willing desire;

jub@1Peter:5:5 @ Likewise, young people, be subject to the elders in such a manner that you are all subject to one another. Be clothed with humility of will, for God resists the proud and gives grace to the humble.

jub@1Peter:5:7 @ casting all your cares upon him, for he cares for you.

jub@1Peter:5:8 @ Be temperate and vigilant because your adversary the devil, as a roaring lion, walks about, seeking whom he may devour,

jub@1Peter:5:9 @ resist him steadfast in the faith, knowing that the same afflictions are to be accomplished in the company of your brethren that are in the world.

jub@1Peter:5:10 @ But the God of all grace, who has called us unto his eternal glory by Jesus, the Christ, after ye have suffered a little while, he himself perfects, confirms, strengthens, and establishes [you].

jub@1Peter:5:11 @ To him [be] glory and dominion for ever and ever. Amen.

jub@1Peter:5:12 @ By Silvanus, a faithful brother; (according to my reckoning) I have written briefly, exhorting, and testifying that this is the true grace of God in which ye stand.

jub@1Peter:5:13 @ The [church that is] at Babylon, chosen together with [you], salutes you and [so does] Mark, my son.

jub@1Peter:5:14 @ Greet one another with a kiss of charity. Peace [be] with you all that are in Jesus, the Christ. Amen.:

jub@2Peter:1:1 @ Simon Peter, servant and apostle of Jesus Christ, to those that have obtained like precious faith with us in the righteousness of our God and Saviour Jesus Christ:

jub@2Peter:1:4 @ whereby are given unto us exceeding great and precious promises, that by these ye might be made participants of the divine nature, having fled the corruption that is in the world through lust.

jub@2Peter:1:10 @ Therefore, brethren, give all the more diligence to make your calling and election sure; for doing these things, ye shall never fall.

jub@2Peter:1:12 @ For this [reason], I will not leave off reminding you always of these things, although ye know [them] and are established in the present truth.

jub@2Peter:1:13 @ Because I have [the] right (as long as I am in this tabernacle) to stir you up by reminding [you],

jub@2Peter:1:17 @ For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.

jub@2Peter:1:20 @ understanding this first, that no prophecy of the scripture is of any private interpretation.

jub@2Peter:2:1 @ But there were also false prophets among the people, even as there shall be false teachers among you, who covertly shall bring in destructive sects and shall deny the Lord that bought them, bringing upon themselves swift destruction.

jub@2Peter:2:2 @ And many shall follow their pernicious ways, by reason of whom the way of truth shall be blasphemed;

jub@2Peter:2:3 @ and in covetousness they shall make merchandise of you with feigned words, upon whom the condemnation from a long time ago does not delay, and their perdition does not sleep.

jub@2Peter:2:5 @ and if [he] did not forgive the old world, but kept Noah, a preacher of righteousness, with seven other persons, bringing in the flood upon the world of the ungodly;

jub@2Peter:2:6 @ and if [he] condemned by destruction the cities of Sodom and Gomorrha, turning them into ashes, making [them] an example unto those that after should live without fear and reverence of God;

jub@2Peter:2:7 @ and delivered just Lot, who was persecuted by those abominable [people] because of their nefarious conversation;

jub@2Peter:2:8 @ (for that righteous man dwelling among them, in seeing and hearing, afflicted [his] righteous soul from day to day with the deeds of those unjust [people]);

jub@2Peter:2:9 @ the Lord knows how to deliver the godly out of temptations and to reserve the unjust unto the day of judgment to be punished;

jub@2Peter:2:10 @ and chiefly those that walk after the flesh in the lust of uncleanness and despise dominion; presumptuous, arrogant, they are not afraid to speak evil of the higher powers;

jub@2Peter:2:12 @ But these, speaking evil of the things that they do not understand (as natural animals without reason, who are made to be taken and destroyed), shall utterly perish in their own corruption,

jub@2Peter:2:14 @ having their eyes full of adultery, and not knowing [how] to cease from sin, baiting unstable souls, having their heart exercised in covetous practices; cursed sons,

jub@2Peter:2:15 @ who forsaking the right way have erred, having followed the way of Balaam [the son] of Beor, who loved the wages of unrighteousness,

jub@2Peter:2:16 @ and was rebuked for his iniquity; a dumb animal accustomed to a yoke (upon which he was seated), speaking with man's voice, hindered the madness of the prophet.

jub@2Peter:2:18 @ For speaking arrogant words of vanity, they allure through the lusts of the flesh, [through much] wantonness, those that were clean escaped from those who converse in error,

jub@2Peter:2:19 @ promising them liberty, being they themselves the servants of corruption: for he who is overcome by someone is subject to bondage by the one that overcame him.

jub@2Peter:2:20 @ Certainly, if having separated themselves from the contaminations of the world, by the knowledge of the Lord and Saviour Jesus Christ, they again entangle themselves therein and are overcome, their latter end is made worse for them than the beginnings.

jub@2Peter:3:1 @ Beloved, I now write unto you this second epistle, in which I alert with exhortation your pure understanding,

jub@2Peter:3:4 @ and saying, Where is the promise of his coming? For since the day in which the fathers fell asleep, all things continue as [they were] from the beginning of the creation.

jub@2Peter:3:7 @ but the heavens, which are now, and the earth are conserved by the same word, kept unto the fire in the day of judgment and of perdition of the ungodly men.

jub@2Peter:3:8 @ But, beloved, be not ignorant of this one thing, that one day before the Lord is as a thousand years, and a thousand years are as one day.

jub@2Peter:3:9 @ The Lord is not late concerning his promise, as some count lateness, but is patient with us, not willing that any should perish, but that all should come to repentance.

jub@2Peter:3:11 @ [Seeing] then [that] all these things shall be dissolved, what manner [of persons] ought ye to be in [all] holy conversation and godliness,

jub@2Peter:3:12 @ waiting for and desiring earnestly for the coming of the day of God, in which the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?

jub@2Peter:3:16 @ in almost all [his] epistles, speaking in them of these things, among which are some things [that] are hard to understand, which those that are ignorant and unstable twist, as [they do] also the other scriptures, unto their own destruction.

jub@2Peter:3:17 @ Ye, therefore, beloved, seeing ye know [these things] in advance, be on guard lest by the error of the wicked ye be deceived with the others and fall from your own steadfastness.

jub@1John:1:1 @ That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life

jub@1John:1:3 @ that which we have seen and heard we declare unto you, that ye also may have communion with us; and truly our communion [is] with the Father and with his Son Jesus Christ.

jub@1John:1:7 @ But if we walk in the light, as he is in the light, we have communion with him in the midst of us, and the blood of Jesus Christ, his Son cleanses us from all sin.

jub@1John:1:9 @ If we confess our sins, he is faithful and just to forgive us [our] sins and to cleanse us from all unrighteousness.

jub@1John:2:1 @ My little children, I write these things unto you, that ye sin not; and if anyone has sinned, we have an Advocate before the Father, Jesus, the righteous Christ;

jub@1John:2:2 @ and he is the reconciliation for our sins, and not for ours only, but also for [the sins of] the whole world.

jub@1John:2:10 @ He that loves his brother abides in the light, and there is no occasion of stumbling in him.

jub@1John:2:13 @ I write unto you, fathers, that ye have known him [that is] from the beginning. I write unto you, young men, that ye have overcome the wicked one. I write unto you, little children, that ye have known the Father.

jub@1John:2:14 @ I have written unto you, fathers, that ye have known him [that is] from the beginning. I have written unto you, young men, that ye are strong and the word of God abides in you, and ye have overcome the wicked one.

jub@1John:2:15 @ Love not the world neither the things [that are] in the world. If anyone loves the world, the charity of the Father is not in him.

jub@1John:2:19 @ They went out from us, but they were not of us; for if they had been of us, they would [no doubt] have continued with us; but [this happened] that it might be made manifest that they were not all of us.

jub@1John:2:20 @ But ye have the anointing of the Holy One, and ye know all things.

jub@1John:2:22 @ Who is a liar but he that denies that Jesus is the Christ? This same is antichrist, who denies the Father and the Son.

jub@1John:2:23 @ Whosoever denies the Son, the same does not have the Father. Whosoever confesses the Son, has the Father also.

jub@1John:2:24 @ Let that therefore abide in you, which ye have heard from the beginning. For if that which ye have heard from the beginning shall abide in you, ye also shall [continue to] abide in the Son and in the Father.

jub@1John:2:26 @ These [things] I have written unto you concerning those that seduce you.

jub@1John:2:27 @ But the anointing which ye have received of him abides in you, and ye do not need that anyone teach you; but as the same anointing teaches you of all things and is truth, and is no lie; and even as it has taught you, abide ye in him.

jub@1John:2:28 @ And now, little children, abide in him; that, when he shall appear, we may have confidence and not be ashamed before him at his coming.

jub@1John:2:29 @ If ye know that he is righteous, also know that any one that does righteousness is born of him.:

jub@1John:3:1 @ Behold, what charity the Father has given us, that we should be called the sons of God; therefore the world does not know us, because it does not know him.

jub@1John:3:2 @ Beloved, now we are the sons of God, and it is not yet made manifest what we shall be; but we know that if he shall appear, we shall be like him; for we shall see him as he is.

jub@1John:3:3 @ And every one that has this hope in him purifies himself, even as he is pure.

jub@1John:3:4 @ Whosoever commits sin transgresses also the law: for sin is the transgression of the law.

jub@1John:3:7 @ Little children, let no one deceive you; he that does righteousness is righteous, even as he also is righteous.

jub@1John:3:8 @ He that commits sin is of the devil; for the devil sins from the beginning. For this purpose the Son of God appeared, that he might undo the works of the devil.

jub@1John:3:10 @ In this the sons of God are manifest, and the sons of the devil: whosoever does not righteousness and that loves not his brother is not of God.

jub@1John:3:11 @ For this is the message that ye heard from the beginning, That we should love one another.

jub@1John:3:12 @ Not as Cain, [who] was of the wicked one and killed his brother. And why did he kill him? Because his own works were evil, and his brother's righteous.

jub@1John:3:17 @ But whosoever has this world's goods and sees his brother have need and shuts up his bowels [of compassion] from him, how does the charity of God abide in him?

jub@1John:3:18 @ My little children, let us not love in word neither in tongue, but in deed and in truth.

jub@1John:3:20 @ And if our heart condemns us, God is greater than our heart and knows all things.

jub@1John:3:21 @ Beloved, if our heart does not condemn us, [then] we have confidence in God;

jub@1John:3:23 @ And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he has commanded us.

jub@1John:4:1 @ Beloved, do not believe every spirit, but try the spirits whether they are of God because many false prophets are gone out into the world.

jub@1John:4:2 @ In this know ye the Spirit of God: Every spirit that confesses that Jesus Christ, is come in flesh is of God:

jub@1John:4:3 @ And every spirit that does not confess that Jesus Christ, is come in flesh is not of God: and this is that [spirit] of antichrist, of which ye have heard that it should come, and that now it is already in the world.

jub@1John:4:7 @ Beloved, let us love one another, for charity is of God. Anyone that loves is born of God and knows God.

jub@1John:4:9 @ In this was the charity of God demonstrated in us, in that God sent his only begotten Son into the world, that we might live through him.

jub@1John:4:10 @ In this does the charity consist, not because we had loved God, but because he loved us and has sent his Son [to be] the reconciliation for our sins.

jub@1John:4:11 @ Beloved, if God so loved us, we also ought to love one another.

jub@1John:4:12 @ No one has seen God at any time. If we love one another, God abides in us, and his charity is completed in us.

jub@1John:4:14 @ And we have seen and do testify that the Father sent the Son [to be] the Saviour of the world.

jub@1John:4:15 @ Whosoever shall confess that Jesus is the Son of God, God abides in him, and he in God.

jub@1John:4:17 @ In this the charity with us is made perfect, that we may have confidence in the day of judgment, that as he is, so are we in this world.

jub@1John:4:20 @ If anyone says, I love God and hates his brother, he is a liar; for he that does not love his brother whom he has seen, how can he love God whom he has not seen?

jub@1John:5:1 @ Whosoever believes that Jesus is the Christ is born of God; and anyone that loves him that begat also loves him that is born of him.

jub@1John:5:2 @ In this we know that we love the sons of God, when we love God and keep his commandments.

jub@1John:5:5 @ Who is he that overcomes the world, but he that believes that Jesus is the Son of God?

jub@1John:5:6 @ This is Jesus, the Christ, who came by water and blood; not by water only, but by water and blood. And the Spirit is he that bears witness, because the Spirit is the truth.

jub@1John:5:7 @ For there are three that bear witness in heaven, the Father, the Word, and the Holy Spirit; and these three are one.

jub@1John:5:8 @ And there are three that bear witness on earth, the Spirit and the water and the blood; and these three agree in one.

jub@1John:5:9 @ If we receive the witness of men, the witness of God is greater: for this is the witness of God which he has testified of his Son.

jub@1John:5:10 @ He that believes in the Son of God has the witness of God in himself; he that does not believe God has made God a liar; because he does not believe the witness that God has testified of his Son.

jub@1John:5:11 @ And this is the witness that God has given eternal life to us, and this life is in his Son.

jub@1John:5:12 @ He that has the Son has life; [and] he that does not have the Son of God does not have life.

jub@1John:5:13 @ These things I have written unto you that believe in the name of the Son of God, that ye may know that ye have eternal life and that ye may believe in the name of the Son of God.

jub@1John:5:14 @ And this is the confidence that we have in God, that, if we ask any thing according to his will, he hears us:

jub@1John:5:15 @ And if we know that he hears us in whatever we ask, we also know that we have the petitions that we asked of him.

jub@1John:5:18 @ We know that whoever is born of God does not sin; but he that is begotten of God keeps himself, and the wicked one does not touch him.

jub@1John:5:20 @ But we know that the Son of God is come and has given us understanding, that we may know him that is true, and we are in him that is true, [even] in his Son Jesus Christ. This is the true God and eternal life.

jub@2John:1:1 @ The elder unto the chosen lady and her sons, whom I love in the truth, and not I only, but also all those that have known the truth,

jub@2John:1:3 @ Grace be with you, mercy [and] peace, from God the Father and from the Lord Jesus Christ, the Son of the Father, in truth and charity.

jub@2John:1:4 @ I have rejoiced greatly, for I have found of thy sons that they walk in the truth, as we have received the commandment from the Father.

jub@2John:1:5 @ And now I beseech thee, lady, (not as though I wrote a new commandment unto thee, but that which we had from the beginning) that we love one another.

jub@2John:1:7 @ For many deceivers are entered into the world, who do not confess Jesus Christ coming in flesh. This same is a deceiver and antichrist.

jub@2John:1:9 @ Whosoever rebels and does not abide in the doctrine of the Christ, does not have God. He that abides in the doctrine of the Christ, the same has the Father and the Son.

jub@2John:1:10 @ If anyone comes unto you and does not bring this doctrine, do not receive him into [your] house neither say unto him, Welcome:

jub@2John:1:13 @ The sons of thy chosen sister greet thee. Amen.:

jub@3John:1:4 @ I have no greater joy than this, to hear that my sons walk in the truth.

jub@3John:1:6 @ who have borne witness of thy charity before the church, whom if thou wilt help them as is convenient according to God, thou shalt do well;

jub@3John:1:9 @ I wrote unto the church, but Diotrephes, who loves to have the preeminence among them, did not receive us.

jub@3John:1:10 @ Therefore, if I come, I will cause his deeds to be understood, speaking against us with malicious words, and not content with this, he does not receive the brethren and forbids those that desire to receive them and casts [them] out of the church.

jub@3John:1:12 @ Everyone gives testimony of Demetrius, even the truth itself; and we also bear witness, and ye have known that our witness is true.

jub@Jude:1:3 @ Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you and exhort [you] that ye should earnestly persevere in the faith which was given once unto the saints.

jub@Jude:1:4 @ For there are certain men crept in unawares without fear or reverence of God, who from beforehand have been ordained unto this condemnation, turning the grace of our God into lasciviousness and denying God who alone has dominion, and our Lord Jesus, the Christ.

jub@Jude:1:5 @ I will, therefore, remind you, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed those that did not believe.

jub@Jude:1:6 @ And the angels who did not keep their first estate but left their own habitation, he has reserved in eternal chains under darkness unto the judgment of the great day.

jub@Jude:1:7 @ Even as Sodom and Gomorrha and the cities about them in like manner, giving themselves over to fornication and going after strange flesh, were set forth for an example, having received the judgment of eternal fire.

jub@Jude:1:8 @ In the same manner these deceived dreamers, defile their flesh, despise dominion, and speak evil of higher powers.

jub@Jude:1:9 @ Yet when Michael, the archangel, contended with the devil, disputing over the body of Moses, [he] dared not bring against him a curse of judgment, but said, The Lord reprehend thee.

jub@Jude:1:10 @ But these speak evil of those things which they do not know; but what they know by nature as animals without reason, in those things they corrupt themselves.

jub@Jude:1:11 @ Woe unto them! for they have gone in the way of Cain and ran greedily after the error of Balaam for reward and perished in the gainsaying of Core.

jub@Jude:1:13 @ raging waves of the sea, foaming out their own abominations; erratic stars, to whom is reserved gross darkness eternally.

jub@Jude:1:15 @ to execute judgment upon all and to convince all that are ungodly among them of all their ungodly deeds which they have unfaithfully committed and of all the hard words which the unfaithful sinners have spoken against him.

jub@Jude:1:16 @ These are murmurers, complainers, walking after their own desires; and their mouth speaks arrogant things, admiring persons to take advantage.

jub@Jude:1:19 @ These are those who make divisions, [and are as] animals, not having the Spirit.

jub@Jude:1:20 @ But ye, beloved, building up yourselves upon your most holy faith, praying in the Holy Spirit,

jub@Jude:1:25 @ to the only wise God our Saviour, [be] glory and majesty, dominion and power, now and in all the ages. Amen.:

jub@Revelation:1:1 @ The Revelation of Jesus Christ, which God gave unto him, to show unto his servants things which are convenient to do quickly, and he sent and signified [it] by his angel unto his servant John,

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Thu Jun 20 10:43:10 2024
pBiblx2 Field Wise Bible System Version 2.1.9 - GPL3 2009-2020