NT-EPISTLES.filter - rwp prodot:

rwp@2Timothy:3:4 @{Traitors} (\prodotai\). Old word (from \prodidmi\), in N.T. only here, strkjv@Luke:6:16; strkjv@Acts:7:52|. {Headstrong} (\propeteis\). Old word (from \pro\ and \pipt\), falling forward, in N.T. only here and strkjv@Acts:19:36|. {Puffed up} (\tetuphmenoi\). Perfect passive participle of \tupho\. See strkjv@1Timothy:3:6|. {Lovers of pleasure} (\phildonoi\). Literary _Koin_ word (\philos, hdon\), only here in N.T. {Lovers of God} (\philotheoi\). Old word (\philos, theos\), only here in N.T.

rwp@Acts:7:52 @{Which of the prophets} (\tina tn prophtn\). Jesus (Luke:11:47; strkjv@Matthew:23:29-37|) had charged them with this very thing. Cf. strkjv@2Chronicles:36:16|. {Which shewed before} (\prokataggeilantas\). The very prophets who foretold the coming of the Messiah their fathers killed. {The coming} (\ts eleuses\). Not in ancient Greek or LXX and only here in the N.T. (in a few late writers). {Betrayers} (\prodotai\). Just like Judas Iscariot. He hurled this old biting word at them. In the N.T. only here and strkjv@Luke:6:16; strkjv@2Timothy:3:4|. It cut like a knife. It is blunter than Peter in strkjv@Acts:3:13|. {Murderers} (\phoneis\). The climax with this sharp word used of Barabbas (3:14|).

rwp@James:5:6 @{Ye have condemned} (\katedikasate\). First aorist active indicative of \katadikaz\, old verb (from \katadik\, condemnation, strkjv@Acts:25:15|). The rich controlled the courts of justice. {Ye have killed the righteous one} (\ephoneusate ton dikaion\). First aorist active indicative of \phoneu\ (2:11; strkjv@4:2|). "The righteous one" (\tn dikaion\) is the generic use of the singular with article for the class. There is probably no direct reference to one individual, though it does picture well the death of Christ and also the coming death of James himself, who was called the Just (Eus. _H.E_. ii. 23). Stephen (Acts:7:52|) directly accuses the Sanhedrin with being betrayers and murderers (\prodotai kai phoneis\) of the righteous one (\tou dikaiou\). {He doth not resist you} (\ouk antitassetai humin\). It is possible to treat this as a question. Present middle indicative of \antitass\, for which see strkjv@James:4:6|. Without a question the unresisting end of the victim (\ton dikaion\) is pictured. With a question (\ouk\, expecting an affirmative answer) God or Lord is the subject, with the final judgment in view. There is no way to decide definitely.

rwp@John:6:64 @{That believe not} (\hoi ou pisteuousin\). Failure to believe kills the life in the words of Jesus. {Knew from the beginning} (\idei ex archs\). In the N.T. we have \ex archs\ only here and strkjv@16:4|, but \ap' archs\ in apparently the same sense as here in strkjv@15:27; strkjv@1John:2:7,24; strkjv@3:11| and see strkjv@Luke:1:2; strkjv@1John:1:1|. From the first Jesus distinguished between real trust in him and mere lip service (2:24; strkjv@8:31|), two senses of \pisteu\. {Were} (\eisin\). Present active indicative retained in indirect discourse. {And who it was that should betray him} (\kai tis estin ho paradsn\). Same use of \estin\ and note article and future active participle of \paradidmi\, to hand over, to betray. John does not say here that Jesus knew that Judas would betray him when he chose him as one of the twelve, least of all that he chose him for that purpose. What he does say is that Jesus was not taken by surprise and soon saw signs of treason in Judas. The same verb is used of John's arrest in strkjv@Matthew:4:12|. Once Judas is termed traitor (\prodots\) in strkjv@Luke:6:16|. Judas had gifts and was given his opportunity. He did not have to betray Jesus.

rwp@Luke:6:16 @{Which was the traitor} (\hos egeneto prodots\). Who became traitor, more exactly, \egeneto\, not \n\. He gave no signs of treachery when chosen.