NT-EPISTLES.filter - drb ring:

drb@Romans:2:4 @Or despisest thou the riches of his goodness, and patience, and longsuffering? Knowest thou not, that the benignity of God leadeth thee to penance?

drb@Romans:2:15 @Who shew the work of the law written in their hearts, their conscience bearing witness to them, and their thoughts between themselves accusing, or also defending one another,

drb@Romans:7:4 @Therefore, my brethren, you also are become dead to the law, by the body of Christ; that you may belong to another, who is risen again from the dead, that we may bring forth fruit to God.

drb@Romans:7:5 @For when we were in the flesh, the passions of sins, which were by the law, did work in our members, to bring forth fruit unto death.

drb@Romans:8:18 @For I reckon that the sufferings of this time are not worthy to be compared with the glory to come, that shall be revealed in us

drb@Romans:10:6 @But the justice which is of faith, speaketh thus: Say not in thy heart, Who shall ascend into heaven? that is, to bring Christ down;

drb@Romans:10:7 @Or who shall descend into the deep? that is, to bring up Christ again from the dead.

drb@Romans:10:15 @And how shall they preach unless they be sent, as it is written: How beautiful are the feet of them that preach the gospel of peace, of them that bring glad tidings of good things!

drb@Romans:10:17 @Faith then cometh by hearing; and hearing by the word of Christ.

drb@Romans:12:7 @Or ministry, in ministering; or he that teacheth, in doctrine;

drb@Romans:12:17 @To no man rendering evil for evil. Providing good things, not only in the sight of God, but also in the sight of all men.

drb@Romans:13:13 @Let us walk honestly, as in the day: not in rioting and drunkenness, not in chambering and impurities, not in contention and envy:

drb@1Corinthians:1:28 @And the base things of the world, and the things that are contemptible, hath God chosen, and things that are not, that he might bring to nought things that are:

drb@1Corinthians:2:1 @And I, brethren, when I came to you, came not in loftiness of speech or of wisdom, declaring unto you the testimony of Christ.

drb@1Corinthians:2:13 @Which things also we speak, not in the learned words of human wisdom; but in the doctrine of the Spirit, comparing spiritual things with spiritual.

drb@1Corinthians:4:5 @Therefore judge not before the time; until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts; and then shall every man have praise from God.

drb@1Corinthians:4:13 @We are blasphemed, and we entreat; we are made as the refuse of this world, the offscouring of all even until now.

drb@1Corinthians:9:27 @But I chastise my body, and bring it into subjection: lest perhaps, when I have preached to others, I myself should become a castaway.

drb@1Corinthians:11:15 @But if a woman nourish her hair, it is a glory to her; for her hair is given to her for a covering.

drb@1Corinthians:12:17 @If the whole body were the eye, where would be the hearing? If the whole were hearing, where would be the smelling?

drb@1Corinthians:16:6 @And with you perhaps I shall abide, or even spend the winter: that you may bring me on my way whithersoever I shall go.

drb@2Corinthians:1:5 @For as the sufferings of Christ abound in us: so also by Christ doth our comfort abound.

drb@2Corinthians:1:6 @Now whether we be in tribulation, it is for your exhortation and salvation: or whether we be comforted, it is for your consolation: or whether we be exhorted, it is for your exhortation and salvation, which worketh the enduring of the same sufferings which we also suffer.

drb@2Corinthians:1:7 @That our hope for you may be steadfast: knowing that as you are partakers of the sufferings, so shall you be also of the consolation.

drb@2Corinthians:4:10 @Always bearing about in our body the mortification of Jesus, that the life also of Jesus may be made manifest in our bodies

drb@2Corinthians:5:2 @For in this also we groan, desiring to be clothed upon with our habitation that is from heaven.

drb@2Corinthians:6:6 @In chastity, in knowledge, in longsuffering, in sweetness, in the Holy Ghost, in charity unfeigned,

drb@2Corinthians:7:15 @And his bowels are more abundantly towards you; remembering the obedience of you all, how with fear and trembling you have received him.

drb@2Corinthians:9:6 @Now this I say: He who soweth sparingly, shall also reap sparingly: and he who soweth in blessings, shall also reap blessings.

drb@2Corinthians:10:5 @And every height that exhalteth itself against the knowledge of God, and bringing into captivity every understanding unto the obedience of Christ;

drb@2Corinthians:11:20 @For you suffer if a man bring you into bondage, if a man devour you, if a man take from you, if a man be lifted up, if a man strike you on the face.

drb@2Corinthians:12:20 @For I fear lest perhaps when I come I shall not find you such as I would, and that I shall be found by you such as you would not. Lest perhaps contentions, envyings, animosities, dissensions, detractions, whisperings, swellings, seditions, be among you.

drb@Galatians:2:4 @But because of false brethren unawares brought in, who came in privately to spy our liberty, which we have in Christ Jesus, that they might bring us into servitude.

drb@Galatians:2:12 @For before that some came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them who were of the circumcision.

drb@Galatians:3:2 @This only would I learn of you: Did you receive the Spirit by the works of the law, or by the hearing of faith?

drb@Galatians:3:5 @He therefore who giveth to you the Spirit, and worketh miracles among you; doth he do it by the works of the law, or by the hearing of the faith?

drb@Galatians:4:24 @Which things are said by an allegory. For these are the two testaments. The one from mount Sina, engendering unto bondage; which is Agar:

drb@Galatians:6:1 @Brethren, and if a man be overtaken in any fault, you, who are spiritual, instruct such a one in the spirit of meekness, considering thyself, lest thou also be tempted.

drb@Ephesians:1:15 @Wherefore I also, hearing of your faith that is in the Lord Jesus, and of your love towards all the saints,

drb@Ephesians:4:19 @Who despairing, have given themselves up to lasciviousness, unto the working of all uncleanness, unto the working of all uncleanness, unto covetousness.

drb@Ephesians:6:4 @And you, fathers, provoke not your children to anger; but bring them up in the discipline and correction of the Lord.

drb@Ephesians:6:9 @And you, masters, do the same things to them, forbearing threatenings, knowing that the Lord both of them and you is in heaven; and there is no respect of persons with him.

drb@Philippians:1:27 @Only let your conversation be worthy of the gospel of Christ: that, whether I come and see you, or, being absent, may hear of you, that you stand fast in one spirit, with one mind labouring together for the faith of the gospel.

drb@Philippians:2:4 @Each one not considering the things that are his own, but those that are other men's.

drb@Philippians:2:14 @And do ye all things without murmurings and hesitations;

drb@Philippians:2:30 @Because for the work of Christ he came to the point of death: delivering his life, that he might fulfil that which on your part was wanting towards my service.

drb@Philippians:3:10 @That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable to his death,

drb@Colossians:1:4 @Hearing your faith in Christ Jesus, and the love which you have towards all the saints.

drb@Colossians:1:6 @Which is come unto you, as also it is in the whole world, and bringeth forth fruit and groweth, even as it doth in you, since the day you heard and knew the grace of God in truth.

drb@Colossians:1:11 @Strengthened with all might, according to the power of his glory, in all patience and longsuffering with joy,

drb@Colossians:1:24 @Who now rejoice in my sufferings for you, and fill up those things that are wanting of the sufferings of Christ, in my flesh, for his body, which is the church:

drb@Colossians:2:23 @Which things have indeed a shew of wisdom in superstition and humility, and not sparing the body; not in any honour to the filling of the flesh.

drb@Colossians:3:13 @Bearing with one another, and forgiving one another, if any have a complaint against another: even as the Lord hath forgiven you, so do you also.

drb@Colossians:3:22 @Servants, obey in all things your masters according to the flesh, not serving to the eye, as pleasing men, but in simplicity of heart, fearing God.

drb@1Thessalonians:1:3 @Being mindful of the work of your faith, and labour, and charity, and of the enduring of the hope of our Lord Jesus Christ before God and our Father:

drb@1Thessalonians:1:9 @For they themselves relate of us, what manner of entering in we had unto you; and how you turned to God from idols, to serve the living and true God.

drb@1Thessalonians:2:12 @Therefore, we also give thanks to God without ceasing: because, that when you had received of us the word of the hearing of God, you received it not as the word of men, but (as it is indeed) the word of God, who worketh in you that have believed.

drb@1Thessalonians:3:1 @For which cause, forbearing no longer, we thought it good to remain at Athens alone:

drb@1Thessalonians:3:5 @For this cause also, I, forbearing no longer, sent to know your faith: lest perhaps he that tempteth should have tempted you, and our labour should be made vain.

drb@1Thessalonians:3:6 @But now when Timothy came to us from you, and related to us your faith and charity, and that you have a good remembrance of us always, desiring to see us as we also to see you;

drb@1Thessalonians:4:13 @For if we believe that Jesus died, and rose again; even so them who have slept through Jesus, will God bring with him.

drb@2Thessalonians:2:1 @And we beseech you, brethren, by the coming of our Lord Jesus Christ, and of our gathering together unto him:

drb@1Timothy:1:7 @Desiring to be teachers of the law, understanding neither the things they say, nor whereof they affirm.

drb@1Timothy:2:15 @Yet she shall be saved through childbearing; if she continue in faith, and love, and sanctification, with sobriety.

drb@2Timothy:1:4 @Desiring to see thee, being mindful of thy tears, that I may be filled with joy,

drb@2Timothy:3:10 @But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, love, patience,

drb@2Timothy:3:13 @But evil men and seducers shall grow worse and worse: erring, and driving into error.

drb@2Timothy:4:4 @And will indeed turn away their hearing from the truth, but will be turned unto fables.

drb@2Timothy:4:11 @Only Luke is with me. Take Mark, and bring him with thee: for he is profitable to me for the ministry.

drb@2Timothy:4:13 @The cloak that I left at Troas, with Carpus, when thou comest, bring with thee, and the books, especially the parchments.

drb@Titus:3:3 @For we ourselves also were some time unwise, incredulous, erring, slaves to divers desires and pleasures, living in malice and envy, hateful, and hating one another.

drb@Philemon:1:5 @Hearing of thy charity and faith, which thou hast in the Lord Jesus, and towards all the saints:

drb@Hebrews:1:6 @And again, when he bringeth in the first begotten into the world, he saith: And let all the angels of God adore him.

drb@Hebrews:1:14 @Are they not all ministering spirits, sent to minister for them, who shall receive the inheritance of salvation?

drb@Hebrews:2:4 @God also bearing them witness by signs, and wonders, and divers miracles, and distributions of the Holy Ghost, according to his own will.

drb@Hebrews:2:9 @But we see Jesus, who was made a little lower than the angels, for the suffering of death, crowned with glory and honour: that, through the grace of God, he might taste death for all.

drb@Hebrews:4:1 @Let us fear therefore lest the promise being left of entering into his rest, any of you should be thought to be wanting.

drb@Hebrews:4:2 @For unto us also it hath been declared, in like manner as unto them. But the word of hearing did not profit them, not being mixed with faith of those things they heard.

drb@Hebrews:5:7 @Who in the days of his flesh, with a strong cry and tears, offering up prayers and supplications to him that was able to save him from death, was heard for his reverence.

drb@Hebrews:6:7 @For the earth that drinketh in the rain which cometh often upon it, and bringeth forth herbs meet for them by whom it is tilled, receiveth blessing from God.

drb@Hebrews:6:8 @But that which bringeth forth thorns and briers, is reprobate, and very near unto a curse, whose end is to be burnt.

drb@Hebrews:6:15 @And so patiently enduring he obtained the promise.

drb@Hebrews:7:19 @(For the law brought nothing to perfection,) but a bringing in of a better hope, by which we draw nigh to God.

drb@Hebrews:7:27 @Who needeth not daily (as the other priests) to offer sacrifices first for his own sins, and then for the people's: for this he did once, in offering himself.

drb@Hebrews:10:11 @And every priest indeed standeth daily ministering, and often offering the same sacrifices, which can never take away sins.

drb@Hebrews:10:12 @But this man offering one sacrifice for sins, for ever sitteth on the right hand of God,

drb@Hebrews:10:19 @Having therefore, brethren, a confidence in the entering into the holies by the blood of Christ;

drb@Hebrews:10:23 @Let us hold fast the confession of our hope without wavering (for he is faithful that hath promised),

drb@Hebrews:11:26 @By faith he left Egypt, not fearing the fierceness of the king: for he endured as seeing him that is invisible.

drb@Hebrews:11:37 @Of whom the world was not worthy; wandering in deserts, in mountains, and in dens, and in caved of the earth.

drb@Hebrews:12:11 @Now all chastisement for the present indeed seemeth not to bring with it joy, but sorrow: but afterwards it will yield, to them that are exercised by it, the most peaceable fruit of justice.

drb@Hebrews:12:15 @Looking diligently, lest any man be wanting to the grace of God; lest any root of bitterness springing up do hinder, and by it many be defiled.

drb@Hebrews:13:7 @Remember your prelates who have spoken the word of God to you; whose faith follow, considering the end of their conversation,

drb@Hebrews:13:13 @Let us go forth therefore to him without the camp, bearing his reproach.

drb@James:1:6 @But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea, which is moved and carried about by the wind.

drb@James:1:15 @Then when concupiscence hath conceived, it bringeth forth sin. But sin, when it is completed, begetteth death.

drb@James:2:2 @For if there shall come into your assembly a man having a golden ring, in fine apparel, and there shall come in also a poor man in mean attire,

drb@James:2:21 @Was not Abraham our father justified by works, offering up Isaac his son upon the altar?

drb@James:5:7 @Be patient therefore, brethren, until the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth: patiently bearing till he receive the early and latter rain.

drb@James:5:10 @Take, my brethren, for an example of suffering evil, of labour and patience, the prophets, who spoke in the name of the Lord.

drb@James:5:14 @Is any man sick among you? Let him bring in the priests of the church, and let them pray over him, anointing him with oil in the name of the Lord.

drb@1Peter:1:7 @That the trial of your faith (much more precious than gold which is tried by the fire) may be found unto praise and glory and honour at the appearing of Jesus Christ:

drb@1Peter:1:11 @Searching what or what manner of time the Spirit of Christ in them did signify: when it foretold those sufferings that are in Christ, and the glories that should follow:

drb@1Peter:1:17 @And if you invoke as Father him who, without respect of persons, judgeth according to every one's work: converse in fear during the time of your sojourning here.

drb@1Peter:2:19 @For this is thankworthy, if for conscience towards God, a man endure sorrows, suffering wrongfully.

drb@1Peter:3:2 @Considering your chaste conversation with fear.

drb@1Peter:3:3 @Whose adorning let it not be the outward plaiting of the hair, or the wearing of gold, or the putting on of apparel:

drb@1Peter:3:6 @As Sara obeyed Abraham, calling him lord: whose daughters you are, doing well, and not fearing any disturbance.

drb@1Peter:3:9 @Not rendering evil for evil, nor railing for railing, but contrariwise, blessing: for unto this are you called, that you may inherit a blessing.

drb@1Peter:4:9 @Using hospitality one towards another, without murmuring,

drb@1Peter:4:10 @As every man hath received grace, ministering the same one to another: as good stewards of the manifold grace of God

drb@1Peter:4:13 @But if you partake of the sufferings of Christ, rejoice that when his glory shall be revealed, you may also be glad with exceeding joy.

drb@1Peter:5:1 @The ancients therefore that are among you, I beseech, who am myself also an ancient, and a witness of the sufferings of Christ: as also a partaker of that glory which is to be revealed in time to come:

drb@1Peter:5:8 @Be sober and watch: because your adversary the devil, as a roaring lion, goeth about seeking whom he may devour.

drb@2Peter:2:1 @But there were also false prophets among the people, even as there shall be among you lying teachers, who shall bring in sects of perdition, and deny the Lord who bought them: bringing upon themselves swift destruction.

drb@2Peter:2:5 @And spared not the original world, but preserved Noe, the eighth person, the preacher of justice, bringing in the flood upon the world of the ungodly.

drb@2Peter:2:8 @For in sight and hearing he was just: dwelling among them, who from day to day vexed the just soul with unjust works.

drb@2Peter:2:10 @And especially them who walk after the flesh in the lust of uncleanness, and despise government, audacious, self willed, they fear not to bring in sects, blaspheming.

drb@2Peter:2:11 @Whereas angels who are greater in strength and power, bring not against themselves a railing judgment.

drb@2Peter:2:14 @Having eyes full of adultery and of sin that ceaseth not: alluring unstable souls, having their heart exercised with covetousness, children of malediction:

drb@2Peter:3:15 @And account the longsuffering of our Lord, salvation; as also our most dear brother Paul, according to the wisdom given him, hath written to you:

drb@2John:1:10 @If any man come to you, and bring not this doctrine, receive him not into the house nor say to him, God speed you.

drb@3John:1:6 @Who have given testimony to thy charity in the sight of the church: whom thou shalt do well to bring forward on their way in a manner worthy of God.

drb@Jude:1:7 @As Sodom and Gomorrha, and the neighbouring cities, in like manner, having given themselves to fornication, and going after other flesh, were made an example, suffering the punishment of eternal fire.

drb@Jude:1:9 @When Michael the archangel, disputing with the devil, contended about the body of Moses, he durst not bring against him the judgment of railing speech, but said: The Lord command thee.

drb@Jude:1:13 @Raging waves of the sea, foaming out their own confusion; wandering stars, to whom the storm of darkness is reserved for ever.

drb@Jude:1:16 @These are murmurers, full of complaints, walking according to their own desires, and their mouth speaketh proud things, admiring persons for gain's sake.

drb@B739:37 @After this it was told Jonathan, and Simon his brother, that the children of Jambri made a great marriage, and were bringing the bride out of Madaba, the daughter of one of the great princes of Chanaan, with great pomp.

drb@B739:58 @And all the wicked held a council, saying: Behold Jonathan, and they that are with him, dwell at ease, and without fear: now therefore let us bring Bacchides hither, and he shall take them all in one night.

drb@B7310:7 @And Jonathan came to Jerusalem, and read the letters in the hearing of all the people, and of them that were in the castle.

drb@B7310:44 @For the building also, or repairing the works of the holy places, the charges shall be given out of the king's revenues:

drb@B7311:41 @And Jonathan sent to king Demetrius, desiring that he would cast out them that were in the castle in Jerusalem, and those that were in the strong holds: because they fought against Israel.

drb@B7312:33 @Simon also went forth, and came as far as Ascalon, and the neighbouring fortresses, and he turned aside to Joppe, and took possession of it,

drb@B7312:40 @Fearing lest Jonathan would not suffer him, but would fight against him: he sought to seize upon him, and to kill him. So he rose up and came to Bethsan.

drb@B7313:1 @Now Simon heard that Tryphon was gathering together a very great army, to invade the land of Juda, and to destroy it.

drb@B7313:10 @So gathering together all the men of war, he made haste to finish all the walls of Jerusalem, and he fortified it round about.

drb@B7313:17 @Now Simon knew that he spoke deceitfully to him, nevertheless he ordered the money, and the children to be sent: lest he should bring upon himself a great hatred of the people of Israel, who might have said:

drb@B7314:2 @And Arsaces the king of Persia and Media heard that Demetrius was entered within his borders, and he sent one of his princes to take him alive, and bring him to him.

drb@B7314:35 @And the people seeing the acts of Simon, and to what glory he meant to bring his nation, made him their prince, and high priest, because he had done all these things, and for the justice, and faith, which he kept to his nation, and for that he sought by all means to advance his people.

drb@B7316:14 @Now Simon, as he was going through the cities that were in the country of Judea, and taking care for the good ordering of them, went down to Jericho, he and Mathathias and Judas his sons, in the year one hundred and seventy-seven, the eleventh month: the same is the month Sabath.

drb@B741:21 @Then he bade them draw it up, and bring it to him: and the priest Nehemias commanded the sacrifices that were laid on, to be sprinkled with the same water, both the wood, and the things that were laid upon it.

drb@B741:23 @And all the priests made prayer, while the sacrifice was consuming, Jonathan beginning, and the rest answering.

drb@B741:34 @And the king considering, and diligently examining the matter, made a temple for it, that he might prove what had happened.

drb@B742:11 @And Moses said: Because the sin offering was not eaten, it was consumed.

drb@B742:25 @For considering the multitude of books, and the difficulty that they find that desire to undertake the narrations of histories, because of the multitude of the matter,

drb@B743:4 @But one Simon of the tribe of Benjamin, who was appointed overseer of the temple, strove in opposition to the high priest, to bring about some unjust thing in the city.

drb@B743:6 @And told him, that the treasury in Jerusalem was full of immense sums of money, and the common store was infinite, which did not belong to the account of the sacrifices: and that it was possible to bring all into the king's hands.

drb@B743:7 @Now when Apollonius had given the king notice concerning the money that he was told of, he called for Heliodorus, who had the charge over his affairs, and sent him with commission to bring him the foresaid money.

drb@B743:25 @For there appeared to them a horse with a terrible rider upon him, adorned with a very rich covering: and he ran fiercely and struck Heliodorus with his fore feet, and he that sat upon him seemed to have armour of gold.

drb@B743:32 @So the high priest considering that the king might perhaps suspect that some mischief had been done to Heliodorus by the Jews, offered a sacrifice of health for the recovery of the man.

drb@B744:4 @Onias considering the danger of this contention, and that Apollonius, who was the governor of Celesyria and Phenicia, was outrageous, which increased the malice of Simon, went to the king,

drb@B744:10 @Which when the king had granted, and he had gotten the rule into his hands, forthwith he began to bring over his countrymen to the fashion of the heathens

drb@B744:23 @Three years afterwards Jason sent Menelaus, brother of the aforesaid Simon, to carry money to the king, and to bring answers from him concerning certain necessary affairs.

drb@B744:24 @But he being recommended to the king, when he had magnified the appearance of his power, got the high priesthood for himself, by offering more than Jason by three hundred talents of silver.

drb@B744:25 @So having received the king's man- date, he returned bringing nothing worthy of the high priesthood: but having the mind of a cruel tyrant, and the rage of a savage beast.

drb@B744:28 @For to him appertained the gathering of the taxes: wherefore they were both called before the king.

drb@B744:32 @Then Menelaus supposing that he had found a convenient time, having stolen certain vessels of gold out of the temple, gave them to Andronicus, and others he had sold at Tyre, and in the neighbouring cities.

drb@B744:37 @Antiochus therefore was grieved in his mind for Onias, and being moved to pity, shed tears, remembering the sobriety and modesty of the deceased.

drb@B745:3 @And horses set in order by ranks, running one against another, with the shakings of shields, and a multitude of men in helmets, with drawn swords, and casting of darts, and glittering of golden armour, and of harnesses of all sorts.

drb@B745:6 @But Jason slew his countrymen without mercy, not considering that prosperity against one's own kindred is a very great evil, thinking they had been enemies, and not citizens, whom he conquered.

drb@B746:8 @And there went out a decree into the neighbouring cities of the Gentiles, by the suggestion of the Ptolemeans, that they also should act in like manner against the Jews, to oblige them to sacrifice:

drb@B746:20 @And considering in what manner he was come to ii;, patiently bearing, he determined not to do any unlawful things for the love of life.

drb@B746:25 @And so they, through my dissimulation, and for a little time of a corruptible life, should be deceived, end hereby I should bring a stain and a curse upon my old age.

drb@B747:6 @And when he was now maimed in all parts, he commanded him, being yet alive, to be brought to the Are, and to be fried in the fryingpan: and while he was suffering therein long torments, the rest, together with the mother, exhorted one another to die manfully,

drb@B748:33 @And when they kept the feast of the victory at Jerusalem, they burnt Callisthenes, that had set fire to the holy gates, who had taken refuge in a certain house, rendering to him a worthy reward for his impieties:

drb@B749:8 @Thus he that seemed to himself to command even the waves of the sea, being proud above the condition of man, and to weigh the heights of the mountains in a balance, now being cast down to the ground, was carried in a litter, bearing witness to the manifest power of God in himself:

drb@B749:18 @But his pains not ceasing (for the just judgment of God was come upon him) despairing of life he wrote to the Jews in the manner of a supplication, a letter in these words:

drb@B749:21 @As for me, being infirm, but yet kindly remembering you, returning out of the places of Persia, and being taken with a grievous disease, I thought it necessary to take care for the common good:

drb@B749:23 @But considering that my father also, at what time she led an army into the higher countries, appointed who should reign after him:

drb@B749:25 @Moreover, considering that neighbouring princes and borderers wait for opportunities, and expect what shall be the event, I have appointed my son Antiochus king, whom I often recommended to many of you, when I went into the higher provinces: and I have written to him what I have joined here below.

drb@B749:26 @I pray you therefore, and request of you, that remembering favours both public and private, you will every man of you continue to be faithful to me and to my son.

drb@B7410:6 @And they kept eight days with joy, after the manner of the feast of the tabernacles, remembering that not long before they had kept the feast of the tabernacles when they were in the mountains, and in dens like wild beasts.

drb@B7411:4 @Never considering the power of God, but puffed up in mind, and trusting in the multitude of his foot soldiers, and the thousands of his horsemen, and his four- score elephants.

drb@B7411:13 @And as he was a man of understanding considering with himself, the loss he had suffered, and perceiving that the Hebrews could not be overcome, because they relied upon the help of the Almighty God, he sent to them:

drb@B7411:17 @John and Abesalom who were sent from you, delivering your writings, re- quested that I would accomplish those things which were signified by them.

drb@B7412:14 @But they that were within it, trusting in the strength of the walls, and the provision of victuals, behaved in a more negligent manner, and provoked Judas with railing and blaspheming, and uttering such words as were not to be spoken.

drb@B7412:43 @And making a gathering, he twelve thousand drachms of silver to Jerusalem for sacrifice to be offered for the sins of the dead, thinking well and religiously concerning the resurrection,

drb@B7413:14 @But he with the ancients determined, before the king should bring his army into Judea, and make himself master of the city, to go out, and to commit the event of the thing to the judgment of the Lord.

drb@B7414:18 @Nevertheless Nicanor hearing of the valour of Judas' companions, and the greatness of courage with which they fought for their country, was afraid to try the matter by the sword.

drb@B7414:31 @But he finding himself notably pre- vented by the man, came to the great and holy temple: and commanded the priests that were offering the accustomed sacrifices, to deliver him the man.

drb@B7414:40 @For he thought by insnaring him to hurt the Jews very much.

drb@B7415:14 @Then Onias answering, Raid: This is a lover of his brethren, and of the people of Israel: this is he that prayeth much for the people, and for all the holy city, Jeremias the prophet of God.

drb@B7415:21 @Machabeus considering the coming of the multitude, and the divers preparations of armour, and the fierceness of the beasts, stretching out his hands to heaven, called upon the Lord, that worketh wonders, who giveth victory to them that are worthy, not according to the power of their arms, but according as it seemeth good to him.

drb@B791:6 @And went to Jerusalem to the temple of the Lord, and there adored the Lord God of Israel, offering faithfully all his firstfruits, and his tithes,

drb@B792:2 @He said to his son: Go, and bring some of our tribe that fear God, to feast with us.

drb@B792:6 @Remembering the word which the Lord spoke by Amos the prophet: Your festival days shall be turned into lamentation and mourning.

drb@B792:9 @But Tobias fearing God more than the king, carried off the bodies of them that were slain, and hid them in his house, and at midnight buried them.

drb@B795:15 @And the angel said to him: I will conduct him thither, and bring him back to thee.

drb@B795:20 @And the angel said to him: I will lead thy son safe, and bring him to thee again safe.

drb@B795:21 @And Tobias answering, said: May you have a good journey, and God be with you in your way, and his angel accompany you.

drb@B796:8 @And the angel, answering, said to him: If thou put a little piece of its heart upon coals, the smoke thereof driveth away all kind of devils, either from man or from woman, so that they come no more to them.

drb@B796:11 @And the angel answering, said: Here is one whose name is Raguel, a near kinsman of thy tribe, and he hath a daughter named Sara, but he hath no son nor any other daughter beside her.

drb@B796:15 @Now I am afraid, lest the same thing should happen to me also: and whereas I am the only child of my parents, I should bring down their old age with sorrow to hell.

drb@B798:2 @And Tobias remembering the angel's word, took out of his bag part of the liver, and laid it upon burning coals.

drb@B799:5 @And indeed thou seest how Raguel hath adjured me, whose adjuring I cannot despise.

drb@B7910:11 @Saying: The holy angel of the Lord be with you in your journey, and bring you through safe, and that you may find all things well about your parents, and my eyes see your children before I die.

drb@B7912:2 @Tobias answering, said to his father: Father, what wages shall we give him? or what can be worthy of his benefits?

drb@B7913:2 @For thou scourgest, and thou savest: thou leadest down to hell, and bringest up again: and there is none that can escape thy hand.

drb@B7913:14 @Nations from afar shall come to thee: and shall bring gifts, and shall adore the Lord in thee, and shall esteem thy land as holy.

drb@B7914:9 @And all the kings of the earth shall rejoice in it, adoring the King of Israel.

drb@B7914:13 @For I see that its iniquity will bring it to destruction.

drb@B801:9 @For inquisition shall be made into the thoughts of the ungodly: and the hearing of his words shall come to God, to the chastising of his iniquities.

drb@B801:10 @For the ear of jealousy heareth all things, and the tumult of murmuring shall not be hid.

drb@B801:11 @Keep yourselves therefore from murmuring, which profiteth nothing, and refrain your tongue from detraction, for an obscure speech shall not go for nought: and the mouth that belieth, killeth the soul.

drb@B803:13 @Their offspring is cursed: for happy is the barren: and the undefiled, that hath not known bed in sin: she shall have fruit in the visitation of holy souls.

drb@B804:12 @For the bewitching of vanity obscureth good things, and the wandering of concupiscence overturneth the innocent mind.

drb@B804:14 @For his soul pleased God: therefore he hastened to bring him out of the midst of iniquities: but the people see this, and understand not, nor lay up such things in their hearts:

drb@B805:24 @A mighty wind shall stand up against them, and as a whirlwind shall divide them: and their iniquity shall bring all the earth to a desert, and wickedness shall overthrow the thrones of the mighty.

drb@B806:20 @And incorruption bringeth near to God.

drb@B806:21 @Therefore the desire of wisdom bringeth to the everlasting kingdom.

drb@B806:24 @Now what wisdom is, and what was her origin, I will declare: and I will not hide from you the mysteries of God, but will seek her out from the beginning of her birth, and bring the knowledge of her to light, and will not pass over the truth:

drb@B807:2 @In the time of ten months I was compacted in blood, of the seed of man, and the pleasure of sleep concurring.

drb@B808:15 @Terrible kings hearing shall be afraid of me: among the multitude I shall be found good, and valiant in war.

drb@B808:17 @Thinking these things with myself, and pondering them in my heart, that to be allied to wisdom is immortality,

drb@B8011:8 @And whilst they were diminished for a manifest reproof of their murdering the infants, thou gavest to thine abundant water unlooked for:

drb@B8011:14 @For when they heard that by their punishments the others were benefited, they remembered the Lord, wondering at the end of what was come to pass.

drb@B8012:9 @Not that thou wast unable to bring the wicked under the just by war, or by cruel beasts, or with one rough word to destroy them at once:

drb@B8013:14 @Or the resemblance of some beast, laying it over with vermillion, and painting it red, and covering every spot that is in it:

drb@B8013:17 @And then maketh prayer to it, inquiring concerning his substance, and his children, or his marriage. And he is not ashamed to speak to that which hath no life:

drb@B8015:1 @But thou, our God, art gracious and true, patient, and ordering all things in mercy.

drb@B8015:7 @The potter also tempering soft earth, with labour fashioneth every vessel for our service, and of the same clay he maketh both vessels that are for clean uses, and likewise such as serve to the contrary: but what is the use of these vessels, the potter is the judge.

drb@B8016:2 @Instead of which punishment, dealing well with thy people, thou gavest them their desire of delicious food, of a new taste, preparing for them quails for their meat:

drb@B8016:3 @To the end that they indeed desiring food, by means of those things that were shewn and sent among them, might loathe even that which was necessary to satisfy their desire. But these, after suffering want for a short time, tasted a new meat.

drb@B8016:13 @For it is thou, O Lord, that hast power of life and death, and leadest down to the gates of death, and bringest back again:

drb@B8017:4 @For neither did the den that held them, keep them from fear: for noises coming down troubled them, and sad visions appearing to them, affrighted them.

drb@B8017:12 @And while there is less expectation from within, the greater doth it count the ignorance of that cause which bringeth the torment.

drb@B8017:13 @But they that during that night, in which nothing could be done, and which came upon them from the lowest and deepest hell, slept the same sleep.

drb@B8017:18 @Or the mighty noise of stones tumbling down, or the running that could not be seen of beasts playing together, or the roaring voice of wild beasts, or a rebounding echo from the highest mountains: these things made them to swoon for fear.

drb@B8018:9 @For the just children of good men were offering sacrifice secretly, and they unanimously ordered a law of justice: that the just should receive both good and evil alike, singing now the praises of the fathers.

drb@B8018:12 @So all alike had innumerable dead, with one kind of death. Neither were the living sufficient to bury them; for in one moment the noblest offspring of them was destroyed.

drb@B8018:21 @For a blameless man made haste to pray for the people, bringing forth the shield of his ministry, prayer, and by incense making supplication, withstood the wrath, and put an end to the calamity, shewing that he was thy servant.

drb@B8019:7 @For a cloud overshadowed their camp, and where water was before, dry land appeared, and in the Red Sea a way without hinderance, and out of the great deep a springing field:

drb@B831:27 @And made the midst of the furnace like the blowing of a wind bringing dew, and the fire touched them not at all, nor troubled them, nor did them any harm.

drb@B831:53 @O all ye things that spring up in the earth, bless the Lord: praise and exalt him above all for ever.

drb@B8611:9 @And the nation of the just was troubled fearing their own evils, and was prepared for death.

drb@B8613:8 @But Mardochai besought the Lord, remembering all his works,

drb@B8614:1 @Queen Esther also, fearing the danger that was at hand, had recourse to the Lord.

drb@B8614:17 @And that I have not eaten at Aman's table, nor hath the king's banquet pleased me, and that I have not drunk the wine of the drink offerings:

drb@B8615:5 @And glittering in royal robes, after she had called upon God the ruler and Saviour of all, she took two maids with her,

drb@B8615:7 @And the other maid followed her lady, bearing up her train flowing on the ground.

drb@B8615:9 @So going in she passed through all the doors in order, and stood before the king, where he sat upon his royal throne, clothed with his royal robes, and glittering with gold, and precious stones, and he was terrible to behold.

drb@B8616:3 @And not only endeavour to oppress the king's subjects, but not bearing the glory that is given them, take in hand to practise also against them that gave it.