NT-EPISTLES.filter - drb sin:
drb@
Romans:1:9 @For God is my witness, whom I serve in my spirit in the gospel of his Son, that without ceasing I make a commemoration of you;
drb@Romans:1:22 @For professing themselves to be wise, they became fools.
drb@Romans:2:12 @For whosoever have sinned without the law, shall perish without the law; and whosoever have sinned in the law, shall be judged by the law.
drb@Romans:2:15 @Who shew the work of the law written in their hearts, their conscience bearing witness to them, and their thoughts between themselves accusing, or also defending one another,
drb@Romans:3:7 @For if the truth of God hath more abounded through my lie, unto his glory, why am I also yet judged as a sinner?
drb@Romans:3:9 @What then? Do we excel them? No, not so. For we have charged both Jews, and Greeks, that they are all under sin.
drb@Romans:3:14 @Whose mouth is full of cursing and bitterness:
drb@Romans:3:20 @Because by the works of the law no flesh shall be justified before him. For by the law is the knowledge of sin.
drb@Romans:3:23 @For all have sinned, and do need the glory of God.
drb@Romans:3:25 @Whom God hath proposed to be a propitiation, through faith in his blood, to the shewing of his justice, for the remission of former sins,
drb@Romans:4:7 @Blessed are they whose iniquities are forgiven, and whose sins are covered.
drb@Romans:4:8 @Blessed is the man to whom the Lord hath not imputed sin.
drb@Romans:4:25 @Who was delivered up for our sins, and rose again for our justification.
drb@Romans:5:8 @But God commendeth his charity towards us; because when as yet we were sinners, according to the time,
drb@Romans:5:12 @Wherefore as by one man sin entered into this world, and by sin death; and so death passed upon all men, in whom all have sinned
drb@Romans:5:13 @For until the law sin was in the world; but sin was not imputed, when the law was not.
drb@Romans:5:14 @But death reigned from Adam unto Moses, even over them also who have not sinned after the similitude of the transgression of Adam, who is a figure of him who was to come.
drb@Romans:5:16 @And not as it was by one sin, so also is the gift. For judgment indeed was by one unto condemnation; but grace is of many offences, unto justification.
drb@Romans:5:19 @For as by the disobedience of one man, many were made sinners; so also by the obedience of one, many shall be made just.
drb@Romans:5:20 @Now the law entered in, that sin might abound. And where sin abounded, grace did more abound.
drb@Romans:5:21 @That as sin hath reigned to death; so also grace might reign by justice unto life everlasting, through Jesus Christ our Lord.
drb@Romans:6:1 @What shall we say, then? shall we continue in sin, that grace may abound?
drb@Romans:6:2 @God forbid. For we that are dead to sin, how shall we live any longer therein?
drb@Romans:6:6 @Knowing this, that our old man is crucified with him, that the body of sin may be destroyed, to the end that we may serve sin no longer.
drb@Romans:6:7 @For he that is dead is justified from sin.
drb@Romans:6:9 @Knowing that Christ rising again from the dead, dieth now no more, death shall no more have dominion over him.
drb@Romans:6:10 @For in that he died to sin, he died once; but in that he liveth, he liveth unto God:
drb@Romans:6:11 @So do you also reckon, that you are dead to sin, but alive unto God, in Christ Jesus our Lord.
drb@Romans:6:12 @Let no sin therefore reign in your mortal body, so as to obey the lusts thereof.
drb@Romans:6:13 @Neither yield ye your members as instruments of iniquity unto sin; but present yourselves to God, as those that are alive from the dead, and your members as instruments of justice unto God.
drb@Romans:6:14 @For sin shall not have dominion over you; for you are not under the law, but under grace
drb@Romans:6:15 @What then? Shall we sin, because we are not under the law, but under grace? God forbid.
drb@Romans:6:16 @Know you not, that to whom you yield yourselves servants to obey, his servants you are whom you obey, whether it be of sin unto death, or of obedience unto justice.
drb@Romans:6:17 @But thanks be to God, that you were the servants of sin, but have obeyed from the heart, unto that form of doctrine, into which you have been delivered.
drb@Romans:6:18 @Being then freed from sin, we have been made servants of justice.
drb@Romans:6:20 @For when you were the servants of sin, you were free men to justice.
drb@Romans:6:22 @But now being made free from sin, and become servants to God, you have your fruit unto sanctification, and the end life everlasting.
drb@Romans:6:23 @For the wages of sin is death. But the grace of God, life everlasting, in Christ Jesus our Lord.
drb@Romans:7:5 @For when we were in the flesh, the passions of sins, which were by the law, did work in our members, to bring forth fruit unto death.
drb@Romans:7:7 @What shall we say, then? Is the law sin? God forbid. But I do not know sin, but by the law; for I had not known concupiscence, if the law did not say: Thou shalt not covet.
drb@Romans:7:8 @But sin taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.
drb@Romans:7:9 @And I lived some time without the law. But when the commandment came, sin revived,
drb@Romans:7:11 @For sin, taking occasion by the commandment, seduced me, and by it killed me.
drb@Romans:7:13 @Was that then which is good, made death unto me? God forbid. But sin, that it may appear sin, by that which is good, wrought death in me; that sin, by the commandment, might become sinful above measure.
drb@Romans:7:14 @For we know that the law is spiritual; but I am carnal, sold under sin.
drb@Romans:7:17 @Now then it is no more I that do it, but sin that dwelleth in me.
drb@Romans:7:20 @Now if I do that which I will not, it is no more I that do it, but sin that dwelleth in me.
drb@Romans:7:23 @But I see another law in my members, fighting against the law of my mind, and captivating me in the law of sin, that is in my members.
drb@Romans:7:25 @The grace of God, by Jesus Christ our Lord. Therefore, I myself, with the mind serve the law of God; but with the flesh, the law of sin.
drb@Romans:8:2 @For the law of the spirit of life, in Christ Jesus, hath delivered me from the law of sin and of death.
drb@Romans:8:3 @For what the law could not do, in that it was weak through the flesh; God sending his own Son, in the likeness of sinful flesh and of sin, hath condemned sin in the flesh;
drb@Romans:8:10 @And if Christ be in you, the body indeed is dead, because of sin; but the spirit liveth, because of justification.
drb@Romans:11:18 @And this is to them my covenant: when I shall take away their sins.
drb@Romans:12:1 @I BESEECH you therefore, brethren, by the mercy of God, that you present your bodies a living sacrifice, holy, pleasing unto God, your reasonable service.
drb@Romans:14:23 @But he that discerneth, if he eat, is condemned; because not of faith. For all that is not of faith is sin.
drb@Romans:15:9 @But that the Gentiles are to glorify God for his mercy, as it is written: Therefore will I confess to thee, O Lord, among the Gentiles, and will sing to thy name.
drb@Romans:15:29 @And I know, that when I come to you, I shall come in the abundance of the blessing of the gospel of Christ.
drb@Romans:16:2 @That you receive her in the Lord as becometh saints; and that you assist her in whatsoever business she shall have need of you. For she also hath assisted many, and myself also.
drb@Romans:16:18 @For they that are such, serve not Christ our Lord, but their own belly; and by pleasing speeches and good words, seduce the hearts of the innocent.
drb@1Corinthians:5:8 @Therefore let us feast, not with the old leaven, nor with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.
drb@1Corinthians:6:18 @Fly fornication. Every sin that a man doth, is without the body; but he that committeth fornication, sinneth against his own body.
drb@1Corinthians:7:28 @But if thou take a wife, thou hast not sinned. And if a virgin marry, she hath not sinned: nevertheless, such shall have tribulation of the flesh. But I spare you.
drb@1Corinthians:7:36 @But if any man think that he seemeth dishonoured, with regard to his virgin, for that she is above the age, and it must so be: let him do what he will; he sinneth not, if she marry.
drb@1Corinthians:8:12 @Now when you sin thus against the brethren, and wound their weak conscience, you sin against Christ.
drb@1Corinthians:11:17 @Now this I ordain: not praising you, that you come together not for the better, but for the worse.
drb@1Corinthians:14:15 @What is it then? I will pray with the spirit, I will pray also with the understanding; I will sing with the spirit, I will sing also with the understanding.
drb@1Corinthians:14:16 @Else if thou shalt bless with the spirit, how shall he that holdeth the place of the unlearned say, Amen, to thy blessing? because he knoweth not what thou sayest.
drb@1Corinthians:15:3 @For I delivered unto you first of all, which I also received: how that Christ died for our sins, according to the scriptures:
drb@1Corinthians:15:17 @And if Christ be not risen again, your faith is vain, for you are yet in your sins.
drb@1Corinthians:15:34 @Awake, ye just, and sin not. For some have not the knowledge of God, I speak it to your shame.
drb@1Corinthians:15:56 @Now the sting of death is sin: and the power of sin is the law.
drb@2Corinthians:1:12 @For our glory is this, the testimony of our conscience, that in simplicity of heart and sincerity of God, and not in carnal wisdom, but in the grace of God, we have conversed in this world: and more abundantly towards you.
drb@2Corinthians:2:17 @For we are not as many, adulterating the word of God; but with sincerity, but as from God, before God, in Christ we speak.
drb@2Corinthians:5:19 @For God indeed was in Christ, reconciling the world to himself, not imputing to them their sins; and he hath placed in us the word of reconciliation.
drb@2Corinthians:5:21 @Him, who knew no sin, he hath made sin for us, that we might be made the justice of God in him.
drb@2Corinthians:6:10 @As sorrowful, yet always rejoicing; as needy, yet enriching many; as having nothing, and possessing all things.
drb@2Corinthians:9:5 @Therefore I thought it necessary to desire the brethren that they would go to you before, and prepare this blessing before promised, to be ready, so as a blessing, not as covetousness.
drb@2Corinthians:9:6 @Now this I say: He who soweth sparingly, shall also reap sparingly: and he who soweth in blessings, shall also reap blessings.
drb@2Corinthians:10:15 @Not glorying beyond measure in other men's labours; but having hope of your increasing faith, to be magnified in you according to our rule abundantly;
drb@2Corinthians:12:21 @Lest again, when I come, God humble me among you: and I mourn many of them that sinned before, and have not done penance for the uncleanness, and fornication, and lasciviousness, that they have committed.
drb@2Corinthians:13:2 @I have told before, and foretell, as present, and now absent, to them that sinned before, and to all the rest, that if I come again, I will not spare.
drb@Galatians:1:4 @Who gave himself for our sins, that he might deliver us from this present wicked world, according to the will of God and our Father:
drb@Galatians:2:15 @We by nature are Jews, and not of the Gentiles sinners.
drb@Galatians:2:17 @But if while we seek to be justified in Christ, we ourselves also are found sinners; is Christ then the minister of sin? God forbid.
drb@Galatians:3:14 @That the blessing of Abraham might come on the Gentiles through Christ Jesus: that we may receive the promise of the Spirit by faith.
drb@Galatians:3:22 @But the scripture hath concluded all under sin, that the promise, by the faith of Jesus Christ, might be given to them that believe.
drb@Galatians:4:24 @Which things are said by an allegory. For these are the two testaments. The one from mount Sina, engendering unto bondage; which is Agar:
drb@Galatians:4:25 @For Sina is a mountain in Arabia, which hath affinity to that Jerusalem which now is, and is in bondage with her children.
drb@Galatians:5:3 @And I testify again to every man circumcising himself, that he is a debtor to the whole law.
drb@Ephesians:1:3 @Blessed by the God and Father of our Lord Jesus Christ, who hath blessed us with spiritual blessings in heavenly places, in Christ:
drb@Ephesians:1:7 @In whom we have redemption through his blood, the remission of sins, according to the riches of his grace,
drb@Ephesians:1:20 @Which he wrought in Christ, raising him up from the dead, and setting him on his right hand in the heavenly places.
drb@Ephesians:2:1 @And you, when you were dead in your offences, and sins,
drb@Ephesians:2:5 @Even when we were dead in sins, hath quickened us together in Christ, (by whose grace you are saved,)
drb@Ephesians:4:26 @Be angry, and sin not. Let not the sun go down upon your anger.
drb@Ephesians:5:10 @Proving what is well pleasing to God:
drb@Ephesians:5:19 @Speaking to yourselves in psalms, and hymns, and spiritual canticles, singing and making melody in your hearts to the Lord;
drb@Ephesians:5:26 @That he might sanctify it, cleansing it by the laver of water in the word of life:
drb@Ephesians:6:6 @Not serving to the eye, as it were pleasing men, but, as the servants of Christ doing the will of God from the heart,
drb@Philippians:1:10 @That you may approve the better things, that you may be sincere and without offence unto the day of Christ,
drb@Philippians:1:17 @And some out of contention preach Christ not sincerely: supposing that they raise affliction to my bands.
drb@Philippians:2:15 @That you may be blameless, and sincere children of God, without reproof, in the midst of a crooked and perverse generation; among whom you shine as lights in the world.
drb@Philippians:2:20 @For I have no man so of the same mind, who with sincere affection is solicitous for you.
drb@Philippians:3:6 @According to zeal, persecuting the church of God; according to the justice that is in the law, conversing without blame.
drb@Philippians:4:3 @And I entreat thee also, my sincere companion, help those women who have laboured with me in the gospel, with Clement and the rest of my fellow labourers, whose names are in the book of life.
drb@Philippians:4:18 @But I have all, and abound: I am filled, having received from Epaphroditus the things you sent, an odour of sweetness, an acceptable sacrifice, pleasing to God.
drb@Colossians:1:6 @Which is come unto you, as also it is in the whole world, and bringeth forth fruit and groweth, even as it doth in you, since the day you heard and knew the grace of God in truth.
drb@Colossians:1:10 @That you may walk worthy of God, in all things pleasing; being fruitful in every good work, and increasing in the knowledge of God:
drb@Colossians:1:14 @In whom we have redemption through his blood, the remission of sins;
drb@Colossians:2:13 @And you, when you were dead in your sins, and the uncircumcision of your flesh; he hath quickened together with him, forgiving you all offences:
drb@Colossians:3:16 @Let the word of Christ dwell in you abundantly, in all wisdom: teaching and admonishing one another in psalms, hymns, and spiritual canticles, singing in grace in your hearts to God.
drb@Colossians:3:20 @Children, obey your parents in all things: for this is well pleasing to the Lord.
drb@Colossians:3:22 @Servants, obey in all things your masters according to the flesh, not serving to the eye, as pleasing men, but in simplicity of heart, fearing God.
drb@Colossians:4:10 @Aristarchus, my fellow prisoner, saluteth you, and Mark, the cousin german of Barnabus, touching whom you have received commandments; if he come unto you, receive him:
drb@1Thessalonians:1:2 @Grace be to you and peace. We give thanks to God always for you all; making a remembrance of you in our prayers without ceasing,
drb@1Thessalonians:2:4 @But as we were approved by God that the gospel should be committed to us: even so we speak, not as pleasing men, but God, who proveth our hearts.
drb@1Thessalonians:2:12 @Therefore, we also give thanks to God without ceasing: because, that when you had received of us the word of the hearing of God, you received it not as the word of men, but (as it is indeed) the word of God, who worketh in you that have believed.
drb@1Thessalonians:2:15 @Prohibiting us to speak to the Gentiles, that they may be saved, to fill up their sins always: for the wrath of God is come upon them to the end.
drb@1Thessalonians:4:6 @And that no man overreach, nor circumvent his brother in business: because the Lord is the avenger of all these things, as we have told you before, and have testified.
drb@1Thessalonians:4:11 @And that you use your endeavour to be quiet, and that you do your own business, and work with your own hands, as we commanded you: and that you walk honestly towards them that are without; and that you want nothing of any man's.
drb@1Thessalonians:5:8 @For God hath not appointed us unto wrath, but unto the purchasing of salvation by our Lord Jesus Christ,
drb@1Thessalonians:5:16 @Pray without ceasing.
drb@2Thessalonians:2:3 @Let no man deceive you by any means, for unless there come a revolt first, and the man of sin be revealed, the son of perdition,
drb@2Thessalonians:2:13 @Whereunto also he hath called you by our gospel, unto the purchasing of the glory of our Lord Jesus Christ.
drb@1Timothy:1:9 @Knowing this, that the law is not made for the just man, but for the unjust and disobedient, for the ungodly, and for sinners, for the wicked and defiled, for murderers of fathers, and murderers of mothers, for manslayers,
drb@1Timothy:1:15 @A faithful saying, and worthy of all acceptation, that Christ Jesus came into this world to save sinners, of whom I am the chief.
drb@1Timothy:2:10 @But as it becometh women professing godliness, with good works.
drb@1Timothy:4:6 @These things proposing to the brethren, thou shalt be a good minister of Christ Jesus, nourished up in the words of faith, and of the good doctrine which thou hast attained unto.
drb@1Timothy:5:20 @Them that sin reprove before all: that the rest also may have fear.
drb@1Timothy:5:22 @Impose not hands lightly upon any man, neither be partaker of other men's sins. Keep thyself chaste.
drb@1Timothy:5:24 @Some men's sins are manifest, going before to judgment: and some men they follow after.
drb@1Timothy:6:5 @Conflicts of men corrupted in mind, and who are destitute of the truth, supposing gain to be godliness.
drb@1Timothy:6:21 @Which some promising, have erred concerning the faith. Grace be with thee. Amen.
drb@2Timothy:1:3 @I give thanks to God, whom I serve from my forefathers with a pure conscience, that without ceasing, I have a remembrance of thee in my prayers, night and day.
drb@2Timothy:2:4 @No man, being a soldier to God, entangleth himself with secular businesses; that he may please him to whom he hath engaged himself.
drb@2Timothy:3:6 @For of these sort are they who creep into houses, and lead captive silly women laden with sins, who are led away with divers desires:
drb@Titus:2:9 @Exhort servants to be obedient to their masters, in all things pleasing, not gainsaying:
drb@Titus:3:11 @Knowing that he, that is such an one, is subverted, and sinneth, being condemned by his own judgment.
drb@Hebrews:1:3 @Who being the brightness of his glory, and the figure of his substance, and upholding all things by the word of his power, making purgation of sins, sitteth on the right hand of the majesty on high.
drb@Hebrews:2:17 @Wherefore it behoved him in all things to be made like unto his brethren, that he might become a merciful and faithful priest before God, that he might be a propitiation for the sins of the people.
drb@Hebrews:3:13 @But exhort one another every day, whilst it is called to day, that none of you be hardened through the deceitfulness of sin.
drb@Hebrews:3:17 @And with whom was he offended forty years? Was it not with them that sinned, whose carcasses were overthrown in the desert?
drb@Hebrews:4:15 @For we have not a high priest, who can not have compassion on our infirmities: but one tempted in all things like as we are, without sin.
drb@Hebrews:5:1 @For every high priest taken from among men, is ordained for men in the things that appertain to God, that he may offer up gifts and sacrifices for sins:
drb@Hebrews:5:3 @And therefore he ought, as for the people, so also for himself, to offer for sins.
drb@Hebrews:6:7 @For the earth that drinketh in the rain which cometh often upon it, and bringeth forth herbs meet for them by whom it is tilled, receiveth blessing from God.
drb@Hebrews:6:14 @Saying: Unless blessing I shall bless thee, and multiplying I shall multiply thee
drb@Hebrews:7:26 @For it was fitting that we should have such a high priest, holy, innocent, undefiled, separated from sinners, and made higher than the heavens;
drb@Hebrews:7:27 @Who needeth not daily (as the other priests) to offer sacrifices first for his own sins, and then for the people's: for this he did once, in offering himself.
drb@Hebrews:7:28 @For the law maketh men priests, who have infirmity: but the word of the oath, which was since the law, the Son who is perfected for evermore.
drb@Hebrews:8:12 @Because I will be merciful to their iniquities, and their sins I will remember no more.
drb@Hebrews:9:13 @For if the blood of goats and of oxen, and the ashes of an heifer being sprinkled, sanctify such as are defiled, to the cleansing of the flesh:
drb@Hebrews:9:26 @For then he ought to have suffered often from the beginning of the world: but now once at the end of ages, he hath appeared for the destruction of sin, by the sacrifice of himself.
drb@Hebrews:9:28 @So also Christ was offered once to exhaust the sins of many; the second time he shall appear without sin to them that expect him unto salvation.
drb@Hebrews:10:2 @For then they would have ceased to be offered: because the worshippers once cleansed should have no conscience of sin any longer:
drb@Hebrews:10:3 @But in them there is made a commemoration of sins every year.
drb@Hebrews:10:4 @For it is impossible that with the blood of oxen and goats sin should be taken away.
drb@Hebrews:10:6 @Holocausts for sin did not please thee.
drb@Hebrews:10:8 @In saying before, Sacrifices, and oblations, and holocausts for sin thou wouldest not, neither are they pleasing to thee, which are offered according to the law.
drb@Hebrews:10:11 @And every priest indeed standeth daily ministering, and often offering the same sacrifices, which can never take away sins.
drb@Hebrews:10:12 @But this man offering one sacrifice for sins, for ever sitteth on the right hand of God,
drb@Hebrews:10:17 @And their sins and iniquities I will remember no more.
drb@Hebrews:10:18 @Now where there is a remission of these, there is no more an oblation for sin.
drb@Hebrews:10:26 @For if we sin wilfully after having the knowledge of the truth, there is now left no sacrifice for sins,
drb@Hebrews:11:13 @All these died according to faith, not having received the promises, but beholding them afar off, and saluting them, and confessing that they are pilgrims and strangers on the earth.
drb@Hebrews:11:24 @Rather choosing to be afflicted with the people of God, than to have the pleasure of sin for a time,
drb@Hebrews:12:1 @And therefore we also having so great a cloud of witnesses over our head, laying aside every weight and sin which surrounds us, let us run by patience to the fight proposed to us:
drb@Hebrews:12:2 @Looking on Jesus, the author and finisher of faith, who having joy set before him, endured the cross, despising the shame, and now sitteth on the right hand of the throne of God.
drb@Hebrews:12:3 @For think diligently upon him that endured such opposition from sinners against himself; that you be not wearied, fainting in your minds.
drb@Hebrews:12:4 @For you have not yet resisted unto blood, striving against sin:
drb@Hebrews:12:28 @Therefore receiving an immoveable kingdom, we have grace; whereby let us serve, pleasing God, with fear and reverence.
drb@Hebrews:13:11 @For the bodies of those beasts, whose blood is brought into the holies by the high priest for sin, are burned without the camp.
drb@Hebrews:13:15 @By him therefore let us offer the sacrifice of praise always to God, that is to say, the fruit of lips confessing to his name
drb@Hebrews:13:21 @Fit you in all goodness, that you may do his will; doing in you that which is well pleasing in his sight, through Jesus Christ, to whom is glory for ever and ever. Amen.
drb@James:1:15 @Then when concupiscence hath conceived, it bringeth forth sin. But sin, when it is completed, begetteth death.
drb@James:2:9 @But if you have respect to persons, you commit sin, being reproved by the law as transgressors.
drb@James:3:10 @Out of the same mouth proceedeth blessing and cursing
drb@James:4:8 @Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners: and purify your hearts, ye double minded.
drb@James:4:17 @To him therefore who knoweth to do good, and doth it not, to him it is sin.
drb@James:5:13 @Is any of you sad? Let him pray. Is he cheerful in mind? Let him sing.
drb@James:5:15 @And the prayer of faith shall save the sick man: and the Lord shall raise him up: and if he be in sins, they shall be forgiven him.
drb@James:5:16 @Confess therefore your sins one to another: and pray one for another, that you may be saved. For the continual prayer of a just man availeth much.
drb@James:5:20 @He must know that he who causeth a sinner to be converted from the error of his way, shall save his soul from death, and shall cover a multitude of sins.
drb@1Peter:1:22 @Purifying your souls in the obedience of charity, with a brotherly love, from a sincere heart love one another earnestly:
drb@1Peter:2:20 @For what glory is it, if committing sin, and being buffeted for it, you endure? But if doing well you suffer patiently; this is thankworthy before God.
drb@1Peter:2:22 @Who did no sin, neither was guile found in his mouth.
drb@1Peter:2:24 @Who his own self bore our sins in his body upon the tree: that we, being dead to sins, should live to justice: by whose stripes you were healed.
drb@1Peter:3:9 @Not rendering evil for evil, nor railing for railing, but contrariwise, blessing: for unto this are you called, that you may inherit a blessing.
drb@1Peter:3:18 @Because Christ also died once for our sins, the just for the unjust: that he might offer us to God, being put to death indeed in the flesh, but enlivened in the spirit,
drb@1Peter:4:1 @Christ therefore having suffered in the flesh, be you also armed with the same thought: for he that hath suffered in the flesh, hath ceased from sins:
drb@1Peter:4:8 @But before all things have a constant mutual charity among yourselves: for charity covereth a multitude of sins.
drb@1Peter:4:9 @Using hospitality one towards another, without murmuring,
drb@1Peter:4:18 @And if the just man shall scarcely be saved, where shall the ungodly and the sinner appear?
drb@1Peter:5:5 @In like manner, ye young men, be subject to the ancients. And do you all insinuate humility one to another, for God resisteth the proud, but to the humble he giveth grace.
drb@2Peter:1:9 @For he that hath not these things with him, is blind, and groping, having forgotten that he was purged from his old sins.
drb@2Peter:1:10 @Wherefore, brethren, labour the more, that by good works you may make sure your calling and election. For doing these things, you shall not sin at any time.
drb@2Peter:2:4 @For if God spared not the angels that sinned, but delivered them, drawn down by infernal ropes to the lower hell, unto torments, to be reserved unto judgment:
drb@2Peter:2:14 @Having eyes full of adultery and of sin that ceaseth not: alluring unstable souls, having their heart exercised with covetousness, children of malediction:
drb@2Peter:2:19 @Promising them liberty, whereas they themselves are the slaves of corruption. For by whom a man is overcome, of the same also he is the slave.
drb@2Peter:3:1 @Behold this second epistle I write to you, my dearly beloved, in which I stir up by way of admonition your sincere mind:
drb@2Peter:3:4 @Saying: Where is his promise or his coming? for since the time that the fathers slept, all things continue as they were from the beginning of the creation.
drb@1John:1:7 @But if we walk in the light, as he also is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.
drb@1John:1:8 @If we say that we have no sin, we deceive ourselves, and the truth is not in us.
drb@1John:1:9 @If we confess our sins, he is faithful and just, to forgive us our sins, and to cleanse us from all iniquity.
drb@1John:1:10 @If we say that we have not sinned, we make him a liar, and his word is not in us.
drb@1John:2:1 @My little children, these things I write to you, that you may not sin. But if any man sin, we have an advocate with the Father, Jesus Christ the just:
drb@1John:2:2 @And he is the propitiation for our sins: and not for ours only, but also for those of the whole world.
drb@1John:2:12 @I write unto you, little children, because your sins are forgiven you for his name's sake.
drb@1John:3:4 @Whosoever committeth sin commmitteth also iniquity; and sin is iniquity.
drb@1John:3:5 @And you know that he appeared to take away our sins, and in him there is no sin.
drb@1John:3:6 @Whosoever abideth in him, sinneth not; and whosoever sinneth, hath not seen him, nor known him.
drb@1John:3:8 @He that commmitteth sin is of the devil: for the devil sinneth from the beginning. For this purpose, the Son of God appeared, that he might destroy the works of the devil.
drb@1John:3:9 @Whosoever is born of God, commmitteth not sin: for his seed abideth in him, and he can not sin, because he is born of God.
drb@1John:3:22 @And whatsoever we shall ask, we shall receive of him: because we keep his commandments, and do those things which are pleasing in his sight.
drb@1John:4:10 @In this is charity: not as though we had loved God, but because he hath first loved us, and sent his Son to be a propitiation for our sins
drb@1John:5:16 @He that knoweth his brother to sin a sin which is not to death, let him ask, and life shall be given to him, who sinneth not to death. There is a sin unto death: for that I say not that any man ask.
drb@1John:5:17 @All iniquity is sin. And there is a sin unto death.
drb@1John:5:18 @We know that whosoever is born of God, sinneth not: but the generation of God preserveth him, and the wicked one toucheth him not.
drb@Jude:1:15 @To execute judgment upon all, and to reprove all the ungodly for all the works of their ungodliness, whereby they have done ungodly, and of all the hard things which ungodly sinners have spoken against God.
drb@Jude:1:24 @Now to him who is able to preserve you without sin, and to present you spotless before the presence of his glory with exceeding joy, in the coming of our Lord Jesus Christ,
drb@B739:27 @And there was a great tribulation in Israel, such as was not since the day, that there was no prophet seen in Israel.
drb@B739:29 @Since thy brother Judas died, there is not a man like him to go forth against our enemies, Bacchides, and them that are the enemies of our nation.
drb@B7311:63 @And Jonathan heard that the generals of Demetrius were come treacherously to Cades, which is in Galilee, with a great army, purposing to remove him from the affairs of the kingdom:
drb@B7312:10 @Chose rather to send to you to renew the brotherhood and friendship, lest we should become strangers to you altogether: for there is a long time passed since you sent to us.
drb@B7312:11 @We therefore at all times without ceasing, both in our festivals, and other days, wherein it is convenient, remember you in the sacrifices that we offer, and in our observances, as it is meet, and becoming to remember brethren.
drb@B7312:22 @And now since this is come to our knowledge, you do well to write to us of your prosperity.
drb@B7313:47 @And Simon being moved, did not destroy them: but yet he cast them out of the city, and cleansed the houses wherein there had been idols, and then he entered into it with hymns, blessing the Lord.
drb@B742:11 @And Moses said: Because the sin offering was not eaten, it was consumed.
drb@B742:27 @And as to ourselves indeed, in under- taking this work of abridging, we have taken in hand no easy task, yea rather a business full of watching and sweat.
drb@B743:26 @Moreover there appeared two other young men beautiful and strong, bright and glorious, and in comely apparel: who stood by him, on either side, and scourged him without ceasing with many stripes.
drb@B744:8 @And went to the king, promising him three hundred and sixty talents of silver, and out of other revenues four- score talents.
drb@B744:14 @Insomuch that the priests were not now occupied about the offices of the altar, but despising the temple and neglecting the sacrifices, hastened to be partakers of the games, and of the unlawful allowance thereof, and of the exercise of the discus.
drb@B744:19 @The wicked Jason sent from Jerusalem sinful men to carry three hundred didrachmas of silver for the sacrifice of Hercules; but the bearers thereof de- sired it might not be bestowed on the sacrifices, because it was not necessary, but might be deputed for other charges.
drb@B744:32 @Then Menelaus supposing that he had found a convenient time, having stolen certain vessels of gold out of the temple, gave them to Andronicus, and others he had sold at Tyre, and in the neighbouring cities.
drb@B744:50 @And so through the covetousness of them that were in power, Menelaus continued in authority, increasing in malice to the betraying of the citizens.
drb@B745:17 @Thus Antiochus going astray in mind, did not consider that God was angry for a while, because of the sins of the habitants of the city: and therefore contempt had happened to the place:
drb@B745:18 @Otherwise had they not been involved in many sins, as Heliodorus, who was sent by king Seleucus to rob treasury, so this man also, as soon as had come, had been forthwith scourged, and put back from his presumption.
drb@B746:13 @For it is a token of great goodness when sinners are not suffered to go on in their ways for a long time, but are presently punished.
drb@B746:14 @For, not as with other nations (whom the Lord patiently expecteth, that when the day of judgment shall come, he may punish them in the fulness of their sins:)
drb@B746:15 @Doth he also deal with us, so as to suffer our sins to come to their height, and then take vengeance on us.
drb@B746:19 @But he, choosing rather a most glorious death than a hateful life, went forward voluntarily to the torment.
drb@B747:19 @After him they brought the sixth, and he being ready to die, spoke thus: Be not deceived without cause: for we suffer these things for ourselves, having sinned against our God, and things worthy of admiration are done to us:
drb@B747:25 @Now Antiochus, thinking himself despised, and withal despising the voice of the upbraider, when the youngest was yet alive, did not only exhort him by words, but also assured him with an oath, that he would make him a rich and a happy man, and, if he would turn from the laws of his fathers, would take him for a friend, and furnish him with things necessary.
drb@B747:33 @For we suffer thus for our sine.
drb@B748:11 @Wherefore he sent immediately to the cities upon the sea coast, to invite men together to buy up the Jewish slaves, promising that they should have ninety slaves for one talent, not reflecting on the vengeance, which was to follow him from the Almighty.
drb@B748:27 @But when they had gathered together their arms and their spoils, they kept the sabbath: blessing the Lord who had delivered them that day, distilling the beginning of mercy upon them.
drb@B749:7 @Moreover being filled with pride, breathing out fire in his rage against the Jews, and commanding the matter to be hastened, it happened as he was going with violence that he fell from the chariot, so that his limbs were much pained by a grievous bruising of the body.
drb@B749:11 @And by this means, being brought from his great pride, he began to come to the knowledge of himself, being admonished by the scourge of God, his pains increasing every moment
drb@B749:18 @But his pains not ceasing (for the just judgment of God was come upon him) despairing of life he wrote to the Jews in the manner of a supplication, a letter in these words:
drb@B7410:4 @And when they had done these things, they besought the Lord, lying prostrate on the ground, that they might no more fall into such evils; but if they should at any time sin, that they might be chastised by him more gently, and not be delivered up to barbarians and blasphemous men.
drb@B7410:7 @Therefore they now, carried boughs, and green branches, and palms for Him that had given them good success in cleansing his place.
drb@B7411:1 @A short time after this Lysias the king's lieutenant, and cousin, and who had chief charge over all the affairs, being greatly displeased with what had happened,
drb@B7411:35 @Whatsoever Lysias the king's cousin hath granted you, we also have granted.![[pBiblx2]](/img/menu.png)