Bible:
Filter: String:

NT-EPISTLES.filter - diaglotnt so:


diaglotnt@Romans:1:3 @ concerning the son of himself, (that having been born from a seed of David according to flesh;

diaglotnt@Romans:1:4 @ that having been distinctly set forth a son of God in power, according to spirit of holiness, from a resurrection of dead ones,) Jesus Anointed of the Lord of us,

diaglotnt@Romans:1:6 @ among whom are also you, called ones of Jesus Anointed;)

diaglotnt@Romans:1:9 @ A witness for of me is the God, to whom I am a servant in the spirit of me in the glad tidings of the son of him, how unceasingly remembrance of you I make,

diaglotnt@Romans:1:11 @ I long for to see you, that some I may impart gift to you spiritual, for the to be established you;

diaglotnt@Romans:1:12 @ this and is, to be comforted together, among you through the in each other faith, of you and also of me.

diaglotnt@Romans:1:13 @ Not I wish but you to be ignorant, brethren, that many times I purposed to come to you, (and was hindered till the present,) that some fruit I might have also among you, as even among the other nations.

diaglotnt@Romans:1:21 @ Because having known the God, not as God they glorified or they gave thanks; but were vain in the reasonings of them, and was darkened the perverse of them heart;

diaglotnt@Romans:1:24 @ There fore also delivered them the God in the lusts of the hearts of them to impurity, of the to be dishonored the bodies of them in themselves;

diaglotnt@Romans:1:25 @ who exchanged the truth of the God in the falsehood and reverenced and served the created thing more than him having created, who is worthy of praise into the ages; so be it.

diaglotnt@Romans:1:27 @ In like manner and also the males having left the natural use of the female, were inflamed with the lust of them for for each other, males with males the indecency working out, and the recompence, which it was proper, of the error of them in themselves receiving back.

diaglotnt@Romans:1:30 @ revilers, God–haters, insolent ones, proud ones, boasters, inventors of evils, to parent disobedient,

diaglotnt@Romans:2:8 @ to those but from a party spirit, and disobeying indeed the truth, obeying but the unrighteousness, wrath and indignation.

diaglotnt@Romans:2:9 @ Affliction and distress on every soul of man of the working the evil, of Jew both first and of Greek;

diaglotnt@Romans:2:11 @ Not for is respect of persons with the God.

diaglotnt@Romans:2:12 @ As many as for without law sinned, without law also shall perish; and as many as under law sinned, by law shall be judged,

diaglotnt@Romans:2:15 @ who show plainly the work of the law written in the hearts of them, testifying with them the conscience, and between each other of the reasonings accusing or even defending,)

diaglotnt@Romans:3:3 @ What for? if believed not some, not the unbelief of them the faith of the God will make void?

diaglotnt@Romans:3:7 @ If for the truth of the God by the my falsehood abounded to the glory of him, why yet also I as a sinner am judged?

diaglotnt@Romans:3:8 @ And not (as we are falsely accused, and as affirm some of us to say,) that we may do the evil things, so that may come the good things? of whom the judgment just is.

diaglotnt@Romans:3:29 @ Or of Jews the God alone? not and of Gentiles? yes also of Gentiles.

diaglotnt@Romans:4:9 @ The blessedness then this, on the circumcision or also on the uncircumcision? We say for, that was counted to the Abraham the faith for righteousness.

diaglotnt@Romans:4:11 @ and a sign he received of circumcision, a seal of the righteousness of the faith of that in the uncircumcision; in order that to be him a father of all of those believing through uncircumcision, (in order that to be counted also to them the righteousness,)

diaglotnt@Romans:4:12 @ and a father of circumcision, to those not from circumcision alone, but also to those treading in the footsteps of the in uncircumcision faith of the father of us Abraham.

diaglotnt@Romans:4:13 @ Not for through law the promise to the Abraham, or the seed of him, that a possessor him to be of a world, but through a righteousness of faith.

diaglotnt@Romans:4:14 @ If for those of law, possessors, has been made void the faith, and has been multiplied the promise;

diaglotnt@Romans:4:16 @ On account of this from faith, so that according to favor; in order that to be sure the promise to all the seed, not to that from the law alone, but also to that from faith Abraham who is a father of all of us;

diaglotnt@Romans:4:21 @ and having been fully assured, that what has been promised, able he is also to do.

diaglotnt@Romans:4:22 @ Wherefore also it was counted to him for righteousness.

diaglotnt@Romans:4:24 @ but also on account of us, to whom it is about to be counted, to those believing on the one having raised up Jesus the Lord of us out of dead ones;

diaglotnt@Romans:5:2 @ through whom also the introduction we have (by the faith) into the favor this, in which we have stood; and we boast in hope of the glory of the God.

diaglotnt@Romans:5:3 @ Not alone and, but also we boast in the afflictions, knowing that the affliction endurance works out,

diaglotnt@Romans:5:6 @ Yet for an Anointed one, being of us without strength still, according to a season in behalf of impious ones he died.

diaglotnt@Romans:5:7 @ Scarcely for in behalf of a just person any one will die; in behalf of though the good possibly some one even might dare to die;

diaglotnt@Romans:5:10 @ If for enemies being we were reconciled to the God through the death of the son of him, by much more having been reconciled we shall be saved in the life of him.

diaglotnt@Romans:5:11 @ Not only and, but also boasting in the God through the Lord of us Jesus Anointed, through whom now the reconciliation we received.

diaglotnt@Romans:5:15 @ But not as the fall, so also the gracious gift. If for by the of one one fall the many died, by much the favor of the God and the gift by favor by that of the one man Jesus Anointed to the many abounded.

diaglotnt@Romans:5:18 @ Indeed then as through one offence, on all men to condemnation; so also through one righteousness, on all men to a justification of life.

diaglotnt@Romans:5:19 @ As for through the disobedience of the one man sinners were constituted the many; so also through the obedience of the one righteous person shall be constituted the many.

diaglotnt@Romans:5:20 @ Law but supervened, so that might abound the offence; where but abounded the sin, superabounded the favor;

diaglotnt@Romans:5:21 @ that as reigned the sin in the death, so and the favor might reign through righteousness into life age–lasting, through Jesus Anointed the Lord of us.

diaglotnt@Romans:6:1 @ What then shall we say? ought we to continue in the sin, so that the favor may abound?

diaglotnt@Romans:6:4 @ We were buried together therefore with him through the dipping into the death, that as was raised up Anointed out of dead ones through the glory of the Father, so also we in newness of life should walk.

diaglotnt@Romans:6:5 @ If for planted together we have become in the likeness of the death of him, certainly also of the resurrection we shall be;

diaglotnt@Romans:6:8 @ If but we died with Anointed, we believe, that also we shall live with him,

diaglotnt@Romans:6:11 @ So also you count yourselves dead ones indeed by the sin, living ones but by the God, in Anointed Jesus.

diaglotnt@Romans:6:19 @ (According to man I speak, on account of the weakness of the flesh of you.) As for you presented the members of you slaves to the uncleanness and to the iniquity for the iniquity; so now present you in members of you slaves to the righteousness for sanctification.

diaglotnt@Romans:7:3 @ So then living the husband an adulteress she will be called, if she should be to a man another; if but should die the husband, free she is from law, of the not to be her an adulteress, having become to a man another.

diaglotnt@Romans:7:4 @ Therefore brethren of me, also you were put to death by the law through the body of the Anointed, in order that to become you to another, to him out of dead ones having been raised, so that we should bring forth fruit to the God.

diaglotnt@Romans:7:6 @ Now but we were freed from the law, having died, in which we were held; so that to serve us in newness of spirit, and not in oldness of letter.

diaglotnt@Romans:7:12 @ So that the indeed law holy, and the commandment holy and just and good.

diaglotnt@Romans:7:13 @ That then good thing, to me has become death? Not let it be; but the sin; so that it might appear sin, through the good to me working out death, so that might become in excess a sinner the sin through the commandment.

diaglotnt@Romans:7:14 @ We know for, that the law spiritual is; I but fleshly am, having been sold under the sin.

diaglotnt@Romans:7:25 @ I thank the God by means of Jesus Anointed of the Lord of me. So then myself I with the indeed mind am in servitude to a law of God; with the but flesh, to a law of sin.

diaglotnt@Romans:8:3 @ The for inability of the law, in that it was weak through the flesh, the God the of himself son having sent in a form of flesh of sin, and on account of sin, condemned the sin in the flesh;

diaglotnt@Romans:8:4 @ so that the righteousness of the law might be fulfilled by us, by those not according to flesh walking, but according to spirit.

diaglotnt@Romans:8:11 @ If but the spirit of him having raised up Jesus out of the dead ones dwells in you, he having raised the Anointed out of dead ones, will make alive also the mortal bodies of you, through the indwelling of him spirit in you.

diaglotnt@Romans:8:12 @ So then, brethren, debtors we are not to the flesh, of the according to flesh to live.

diaglotnt@Romans:8:14 @ As many as for by spirit of God are led, these are sons of God.

diaglotnt@Romans:8:15 @ Not for you received a spirit of bondage back to fear, but you received a spirit of sonship, by which we cry: Abba, the Father.

diaglotnt@Romans:8:17 @ If and children, also heirs; heirs indeed of God, joint–heirs and of an Anointed; if indeed we suffer with, so that also we may be glorified with.

diaglotnt@Romans:8:18 @ I reckon for, that not comparable the sufferings of the now season with the being about glory to be revealed in us.

diaglotnt@Romans:8:19 @ The for earnest desire of the creation the revelation of the sons of the God looks for.

diaglotnt@Romans:8:23 @ not only and, but also ourselves the first–fruit of the spirit having, and we ourselves in ourselves groan, a sonship looking for, the redemption of the body of us.

diaglotnt@Romans:8:24 @ By the for hope we were saved. A hope but being seen, not is a hope; what for sees one, why also hopes?

diaglotnt@Romans:8:26 @ In like manner and also the spirit helps the weaknesses of us; the for what we should pray as it behooves, not we know, but itself the spirit intercedes on behalf of us with groans unspoken.

diaglotnt@Romans:8:29 @ Because whom he foreknew, also he before marked out copies of the likeness of the son of himself for the to be him a first–born among many brethren.

diaglotnt@Romans:8:30 @ Whom and he before marked out, those also he called; and whom he called, those also he justified whom and he justified, those also he glorified.

diaglotnt@Romans:8:32 @ Who indeed of the own son not spared, but on behalf of us all delivered up him; how not also with him the things all to us will he graciously give?

diaglotnt@Romans:8:34 @ Who he condemning? Anointed that having died, still more and also having been raised, who also is on right of the God, who and intercedes on behalf of us.

diaglotnt@Romans:9:4 @ who are Israelites, of whom the sonship, and the glory, and the covenants, and the law–giving, and the religious service, and the promises,

diaglotnt@Romans:9:5 @ of whom the fathers, and from whom the Anointed that according to flesh, he being over all God worthy of praise into the ages. So be it.

diaglotnt@Romans:9:6 @ Not so as but, that has fallen off the word of the God; not for all those from Israel, these Israel.

diaglotnt@Romans:9:9 @ Of promise for the word this: According to the season this I will come, and shall be to the Sarah a son.

diaglotnt@Romans:9:10 @ Not only and, but also Rebecca, from one conception having Isaac the father of us.

diaglotnt@Romans:9:11 @ Not yet for they having been born, nor having done anything good or bad, (so that the according to an election purpose of the God might abide, not from works, but from the one calling.)

diaglotnt@Romans:9:16 @ So then not of the one willing, nor of the one running, but of the pitying God.

diaglotnt@Romans:9:18 @ So then whom he wills, he pities; whom and he wills, he hardens.

diaglotnt@Romans:9:24 @ whom even he called us, not only from Jews, but also from Gentiles.

diaglotnt@Romans:9:25 @ As also in the Hosea he says: I will call that not a people of me, a people of me; and her not beloved, beloved.

diaglotnt@Romans:9:26 @ And it shall be, in the place where it was said to them: Not a people of me you, there they shall be called sons of God living.

diaglotnt@Romans:9:27 @ Esaias but cries on behalf of the Israel: If should be the number of the sons of Israel as the sand of the sea, the remnant shall be saved.

diaglotnt@Romans:9:29 @ And as before said Esaias: If not Lord of hosts left to us a seed, as Sodom we should have become, and as Gomorrah we should have been made like.

diaglotnt@Romans:10:18 @ But I say: Not not they heard? Yes indeed into all the earth went out the sound of them, and into the ends of the inhabited earth the words of them.

diaglotnt@Romans:10:21 @ In respect to but the Israel he says: Whole the day I stretched out the hands of me to a people disobeying and contradicting.

diaglotnt@Romans:11:5 @ Thus then even in the present season a remnant according to an election of favor, has been made.

diaglotnt@Romans:11:11 @ I say then: Not did they stumble, so that they might fall? Not let it be; but by the of them fall the salvation to the nations, in order that to excite to emulation them.

diaglotnt@Romans:11:13 @ To you for I speak the Gentiles; in so much indeed am I of Gentiles an apostle, the service of me I shall glorify,

diaglotnt@Romans:11:14 @ if possibly I may excite to emulation of me the flesh, and I may save some from of them.

diaglotnt@Romans:11:16 @ If and the first–fruit holy, also the mixture; and if the root holy, also the branches.

diaglotnt@Romans:11:17 @ If but some of the branches were broken off, thou and a wild olive being wast ingrafted instead of them, and a partaker of the root and of the fatness of the olive thou didst become,

diaglotnt@Romans:11:19 @ Thou wilt say then: Were broken off branches, so that I might be grafted in.

diaglotnt@Romans:11:23 @ Also they but, if not they should remain in the unbelief, shall be ingrafted; able for is the God again to graft them.

diaglotnt@Romans:11:30 @ As for you once disobeyed the God, now but obtained mercy by the of these disobedience;

diaglotnt@Romans:11:31 @ thus also these now disobeyed, in the your mercy that also they may obtain mercy.

diaglotnt@Romans:11:32 @ Shut up for the God the all for disobedience, so that the all he might compassionate.

diaglotnt@Romans:11:36 @ Because out of him, and through him, and for him the things all; to him the glory for the ages. So be it.

diaglotnt@Romans:12:3 @ I say for through the favor of that having been given to me, to all to him being among you, not to think above beyond what it behooves to think, but to think in order that to be of sound mind, to each one as the God divided a measure of faith.

diaglotnt@Romans:13:1 @ Every soul to authorities being above let be submissive. Not for is authority if not from God; those and being, under God having been arranged are.

diaglotnt@Romans:13:2 @ So the one setting himself in opposition to the authority, to the of the God institution has been opposed; they but having been set in opposition, to themselves judgment will receive.

diaglotnt@Romans:13:5 @ Wherefore necessity to be submissive, not only on account of the wrath, but also on account of the conscience.

diaglotnt@Romans:13:6 @ On account of this for also taxes pay you; public ministers for of God they are, to same this constantly attending.

diaglotnt@Romans:13:11 @ And this, knowing the season, that an hour us already out of sleep to be aroused; (now for nearer of us the salvation, than when we believed;

diaglotnt@Romans:14:1 @ The but weak to the faith, take to yourselves, not for differences of reasoning.

diaglotnt@Romans:14:9 @ To this for Anointed both died and lived, so that both of dead ones and living he might be lord.

diaglotnt@Romans:14:10 @ Thou but, why judgest the brother of thee? or also thou, why settest at nought the brother of thee? all for shall stand before the judgment seat of the Anointed.

diaglotnt@Romans:14:12 @ So then each one of us concerning himself an account shall give to the God.

diaglotnt@Romans:14:19 @ So then the things of the peace we should pursue, and the things of the building up of that for each other.

diaglotnt@Romans:15:3 @ Also for the Anointed one not himself pleased, but, as it has been written: The reproaches of those reproaching thee, fell on me.

diaglotnt@Romans:15:4 @ As many things as for was fore written, for the our instruction was fore written; so that through the patience and of the consolation of the writings, the hope we might have.

diaglotnt@Romans:15:5 @ The and God of the patience and of the consolation may give to you the same to be minded among each other, according to Anointed Jesus;

diaglotnt@Romans:15:7 @ Wherefore take to yourselves each other, as also the Anointed took to himself us for glory of God.

diaglotnt@Romans:15:14 @ I have been persuaded but, brethren of me, and myself I concerning you, that also yourselves full you are of goodness, having been filled all of knowledge, being able also reach other to admonish.

diaglotnt@Romans:15:16 @ in order that to be me a public servant of Jesus Anointed for the nations, administering a priest the glad tidings of the God, so that may be the oblation of the nations well–pleasing, having been sanctified by spirit holy.

diaglotnt@Romans:15:19 @ by power of spirit holy; so that me from Jerusalem and in a circuit, even to the Illyricum, to have fully set forth the glad tidings of the Anointed;

diaglotnt@Romans:15:20 @ thus and being ambitious to announce glad tidings, not where was named Anointed, so that not on another foundation I should build;

diaglotnt@Romans:15:22 @ Wherefore also I was hindered the things many of the to come to you.

diaglotnt@Romans:15:26 @ Were pleased for Macedonia and Achaia contribution some to make for the poor ones of the saints of those in Jerusalem.

diaglotnt@Romans:15:27 @ They were pleased for, and debtors of them they are. If for in the spiritual things of them became sharers the Gentiles, they are bound also in the fleshly things to render service to them.

diaglotnt@Romans:15:31 @ that I may be delivered from those being disobedient in the Judea, and that the service of me, that for Jerusalem, well pleasing may be to the saints;

diaglotnt@Romans:15:32 @ so that with joy I may come to you through will of God, and may take rest together with you.

diaglotnt@Romans:15:33 @ The and God of the peace with all of you. So be it.

diaglotnt@Romans:16:2 @ that her you may receive in Lord worthily of the saints, and you may assist her in which of you she may need business; also for she a patroness of many became, and myself of me.

diaglotnt@Romans:16:4 @ (who on behalf of the life of me the of themselves neck they placed under; to whom not I alone give thanks, but also all the congregations of the Gentiles;)

diaglotnt@Romans:16:5 @ also the in house of them congregation. Salute you Epenetus, the beloved one of me, who is a first–fruit of the Asia into Anointed.

diaglotnt@Romans:16:7 @ Salute you Andronicus and Junias, the relatives of me and fellow–prisoners of me, who are noted among the apostles, who and before me have been in Anointed.

diaglotnt@Romans:16:21 @ Salute you Timothy, the fellow–worker of me, and Lucius and Jason and Sosipater, the relatives of me.

diaglotnt@Romans:16:24 @ The favor of the Lord of us Jesus Anointed with all of us. So be it.

diaglotnt@Romans:16:27 @ to only wise God, through Jesus Anointed, to him the glory for the ages. So be it.

diaglotnt@1Corinthians:1:1 @ Paul, called an apostle of Jesus Anointed, through will of God, and Sosthenes the brother,

diaglotnt@1Corinthians:1:7 @ so that you not to be inferior in any one gracious gift, waiting for the revelation of the Lord of us Jesus Anointed;

diaglotnt@1Corinthians:1:8 @ who also will confirm you to an end irreproachable ones in the day of the Lord of us Jesus Anointed.

diaglotnt@1Corinthians:1:9 @ Faithful the God, through whom you were called into fellowship of the son of him Jesus Anointed, the Lord of us.

diaglotnt@1Corinthians:1:15 @ so that not any one may say, that into the my name I dipped.

diaglotnt@1Corinthians:1:16 @ I dipped and also the Stephanas house; remainder not I know, if any other I dipped.

diaglotnt@1Corinthians:1:17 @ Not for sent me Anointed to dip, but to announce glad tidings; not in wisdom of speech, so that not may be of no effect the cross of the Anointed.

diaglotnt@1Corinthians:1:29 @ so that not may boast all flesh in presence of the God.

diaglotnt@1Corinthians:1:30 @ Out of him but you are in Anointed Jesus, who became to us wisdom from God, righteousness also and sanctification and redemption;

diaglotnt@1Corinthians:1:31 @ so that, even as it has been written: He boasting, in Lord let him boast.

diaglotnt@1Corinthians:2:5 @ so that the faith of you not may be in wisdom of men, but in power of God.

diaglotnt@1Corinthians:2:11 @ Who for knows of men the things of the men, if not the spirit of the man that in him? so also the things of the God no one knows, if not the spirit of the God.

diaglotnt@1Corinthians:2:13 @ which things also we speak, not by teachings of human wisdom in words, but by teachings of spirit, to spiritual ones spiritual things explaining.

diaglotnt@1Corinthians:3:2 @ Milk you I gave to drink, not solid food; not yet were you able. But not even yet now are you able;

diaglotnt@1Corinthians:3:7 @ so neither he planting is anything, nor he watering, but he causing to grow God.

diaglotnt@1Corinthians:3:18 @ No one himself let deceive; if any one seems wise to be among you in the age this, a fool let him become, so that he may become wise.

diaglotnt@1Corinthians:3:20 @ and again: Lord knows the reasonings of the wise ones, that they are vain.

diaglotnt@1Corinthians:4:5 @ Therefore not before proper season any thing judge you, till may come the Lord, who both will bring to light the things hidden of the darkness, and will make manifest the purposes of the hearts; and then the praise shall be to each one from the God.

diaglotnt@1Corinthians:4:6 @ These and, brethren, I figuratively applied to myself and Apollos on account of you, that by us you may learn that not above what has been written to think, so that not one on behalf of the one you may be puffed up against the other.

diaglotnt@1Corinthians:4:7 @ Who for thee distinguishes? what and hast thou, which not thou didst receive? if and also thou didst receive, why dost thou boast as not having received?

diaglotnt@1Corinthians:4:8 @ Already having been filled you are, already you were rich, without us you reigned; and I wish indeed you did reign, no that also we with you might reign together.

diaglotnt@1Corinthians:4:18 @ As not coming but of me to you, were puffed up some.

diaglotnt@1Corinthians:5:2 @ And you having been puffed up are? and not rather lamented, so that might be removed from midst of you he the work this having done?

diaglotnt@1Corinthians:5:5 @ to deliver up that one to the adversary for destruction of the flesh, so that the spirit may be saved in the day of the Lord Jesus.

diaglotnt@1Corinthians:5:9 @ I wrote to you in the letter, not to be associated with fornicators.

diaglotnt@1Corinthians:5:11 @ Now but I wrote you, not to be associated, if any one, a brother being named, may be a fornicator, or a covetous person, or an idolater, or a reviler, or a drunkard, or an extortioner; with the such like not even to eat;

diaglotnt@1Corinthians:5:12 @ what for to me also those without to judge? Not those within you judge?

diaglotnt@1Corinthians:6:9 @ Or not know you, that unjust ones of God a kingdom not shall inherit? Not be deceived; neither fornicators, nor idolaters, nor adulterers, nor effeminates, nor Sodomites,

diaglotnt@1Corinthians:6:10 @ nor thieves, nor covetous persons, nor drunkards, nor revilers, not extortioners, a kingdom of God not shall inherit.

diaglotnt@1Corinthians:6:11 @ And these things some you were; but you washed yourselves, but you were separated, but you were justified in the name of the Lord Jesus, an in the spirit of the God of us.

diaglotnt@1Corinthians:7:3 @ To the wife the husband the debt let render; in like manner and also the wife to the husband.

diaglotnt@1Corinthians:7:4 @ The wife of the own body not controls, but the husband; in like manner and also the husband the own body not controls, but the wife.

diaglotnt@1Corinthians:7:5 @ Not do you deprive each other, if not from agreement for a season, so that you may be at leisure for the prayer; and again to the same you may be, so that not may tempt you the adversary through the incontinence of you.

diaglotnt@1Corinthians:7:7 @ I wish for all men to be as even myself; but each own has gift from God, one indeed so, another and so.

diaglotnt@1Corinthians:7:17 @ If not to each other as distributed the Lord, each one even as has called the God so let him walk. And thus in the congregations all I appoint.

diaglotnt@1Corinthians:7:21 @ A slave wast thou called, not to thee let it be a care; but if also thou art able free to become, rather use.

diaglotnt@1Corinthians:7:22 @ He for in Lord being called a slave a freedman of Lord is; in like manner also the freeman being called, a slave is of Anointed.

diaglotnt@1Corinthians:7:29 @ This but I say, brethren, the season having been shortened the remainder is; that both those having wives, as not having should be;

diaglotnt@1Corinthians:7:34 @ Has been divided the wife and the virgin; the unmarried cares for the things of the Lord, so that may be holy both in body and in spirit; the but one having married cares for the things of the world, how she shall please the husband.

diaglotnt@1Corinthians:7:35 @ This and for the of you yourselves benefit I say; not that a snare to you I may throw, but for the decorum and devotedness to the Lord without solicitude.

diaglotnt@1Corinthians:7:37 @ Who but he has stood settled in the heart, not having necessity control but has concerning the own will, and this has resolved in the the heart of himself the to keep the himself virgin, well does.

diaglotnt@1Corinthians:7:38 @ So that even he giving in marriage, well does; and he not marrying, better does.

diaglotnt@1Corinthians:7:39 @ A wife is bound for so long time may live the husband of her; if but should fall asleep the husband of her, free she is to whom she wills to be married, only in Lord.

diaglotnt@1Corinthians:8:2 @ if but any one thinks to have known something, not yet nothing he has known as it behooves to have known;

diaglotnt@1Corinthians:8:7 @ But not in all the knowledge; some but in conscience of the idols till now as offered to an idol they eat, and the conscience of them, weak being, is defiled.

diaglotnt@1Corinthians:8:13 @ Wherefore if food ensnares the brother of me, not I may eat flesh to the age, so that not the brother of me I may ensnare.

diaglotnt@1Corinthians:9:5 @ Not not have we a right a sister a wife to lead about, as also the others apostles, and the brothers of the Lord, and Cephas?

diaglotnt@1Corinthians:9:11 @ If we to you the spiritual things sowed, a great thing, if we of you the fleshly things shall reap?

diaglotnt@1Corinthians:9:12 @ If others of the of you right partake, not rather we? But not we did use the right this; but all things we endure, so that not hindrance any we may give to the glad tidings of the Anointed.

diaglotnt@1Corinthians:9:14 @ Thus also the Lord has appointed for those the glad tidings proclaiming, from of the glad tidings to live.

diaglotnt@1Corinthians:9:18 @ What then to me is the reward? So that announcing glad tidings without expense I will place the glad tidings of the Anointed, in order that not to fully use the authority of me in the glad tidings.

diaglotnt@1Corinthians:9:22 @ I became to the weak as weak, that the weak ones I might gain; to them all I have become the all things, that by all means some I may save.

diaglotnt@1Corinthians:10:7 @ Nor image–worshippers become you, as some of them; as it has been written: Sat down the people to eat and to drink, and stood up to sport.

diaglotnt@1Corinthians:10:8 @ Nor should we fornicate, as some of them fornicated, and fell in one day twenty–three thousands.

diaglotnt@1Corinthians:10:9 @ Nor should we tempt the Anointed, as also some of them tempted, and by the serpents were destroyed.

diaglotnt@1Corinthians:10:10 @ Nor murmur you, as also some of them murmured, and were destroyed by the destroyer.

diaglotnt@1Corinthians:10:12 @ So that the one thinking to have stood, let him take care lest he should fall.

diaglotnt@1Corinthians:10:13 @ A temptation you not has taken if not being belonging to man; faithful but the God, who not will permit you to be tempted above what you are able, but will make you with the temptation also the way out, that you may be able to bear up under.

diaglotnt@1Corinthians:10:25 @ Every thing that in market is being sold eat you, not asking questions, on account of the conscience;

diaglotnt@1Corinthians:10:33 @ even as also I all things all men please, not seeking that of myself being profitable, but that of the many, that they may be saved.

diaglotnt@1Corinthians:11:1 @ Imitators of me become you, even as also I of Anointed.

diaglotnt@1Corinthians:11:6 @ If for not is covered a woman, also let her hair be cut off; if but a disgrace to a woman the hair to be cut off or to be shaven let her be covered.

diaglotnt@1Corinthians:11:12 @ As for the woman from the man, so also the man through the woman; the but all things out of the God.

diaglotnt@1Corinthians:11:19 @ it is necessary for also heresies among you to be, so that the approved ones manifest may become among you.

diaglotnt@1Corinthians:11:23 @ I for received from the Lord, what also I delivered to you, that the Lord Jesus in the night in which he was delivered up, took a loaf,

diaglotnt@1Corinthians:11:25 @ In like manner also the cup, after the to have supped, saying: This the cup the new covenant is in the my blood; this do you, as often as you may drink, for the my remembrance.

diaglotnt@1Corinthians:11:27 @ So that who may eat the loaf, or may drink the cup of the Lord unworthily, an offender against will be the body and the blood of the Lord.

diaglotnt@1Corinthians:11:30 @ Through this among you many weak ones and sickly ones, and are asleep some.

diaglotnt@1Corinthians:11:32 @ being judged but by Lord, we are corrected, so that not with the world we should be condemned.

diaglotnt@1Corinthians:12:12 @ Just as for the body one is, and members has many, all but the members of the body of the one, many being, one is body; thus also the Anointed.

diaglotnt@1Corinthians:12:14 @ Also for the body not is one member, but many.

diaglotnt@1Corinthians:12:25 @ so that not many be division in the body, but the same on behalf each other may be concerned the members.

diaglotnt@1Corinthians:13:1 @ If with the tongues of the men I speak and of the messengers, love but I have, I have become brass sounding or a cymbal noisy.

diaglotnt@1Corinthians:13:2 @ And if I have prophecy, and I know the secrets all and all the knowledge, and id I have all the faith, so that mountains to remove, love but not have, nothing I am.

diaglotnt@1Corinthians:13:3 @ And if I bestow all the possessions of me, and if I should give the body of me so that it should be burned, love but not have, nothing I am profited.

diaglotnt@1Corinthians:13:11 @ When I was a babe, as babe I spoke, as a babe I thought, as babe reasoned; since but I have become a man, I have put away the things of the babe.

diaglotnt@1Corinthians:14:3 @ the but one prophesying, to men speaks edification and exhortation and consolation.

diaglotnt@1Corinthians:14:5 @ I wish and all you to speak with tongues, rather but that you may prophesy; greater for the one prophesying than the one speaking with tongues, unless if not he should interpret, so that the congregation edification may receive.

diaglotnt@1Corinthians:14:7 @ In like manner the things without life a sound giving, whether a flute, or a harp, if a difference to the notes not they should give, how shall be known that being played on flute or that being played on harp?

diaglotnt@1Corinthians:14:8 @ Also for if an uncertain sound a trumpet should give, who will prepare himself for battle?

diaglotnt@1Corinthians:14:9 @ So also you through the tongue if not a well–marked word you give, how shall be know that having been spoken? you will be for into air speaking.

diaglotnt@1Corinthians:14:10 @ So many, if it may be, kinds of voices is in world, and no one of them unmeaning.

diaglotnt@1Corinthians:14:12 @ So also you, since zealots you are for spirits, for the building up of the congregation seek you that you may abound.

diaglotnt@1Corinthians:14:15 @ What then is it? I will pray with the spirit, I will pray but also with the understanding; I will sing praise with the spirit I will sing praise but also with the understanding.

diaglotnt@1Corinthians:14:16 @ Otherwise, if thou shouldst bless with the spirit, the one filling the place of the private person how shall say the so be it on the thy thanksgiving? since what thou sayest not he knows.

diaglotnt@1Corinthians:14:19 @ but in a congregation I wish five words through the understanding of me to have spoken, that also others I may instruct, then a myriad words in a tongue.

diaglotnt@1Corinthians:14:21 @ In the law it has been written: That by other tongues and by lips others I will speak to the people this, and not even so will they listen to me, says Lord.

diaglotnt@1Corinthians:14:22 @ So that the tongues for a sign are, not to those believing, but to the unbelievers; the but prophesies not to the unbelieving, but to those believing.

diaglotnt@1Corinthians:14:25 @ the secrets of the heart of him manifest become; and so falling on a face he will worship the God, announcing, that the God really among you is.

diaglotnt@1Corinthians:14:39 @ So that, brethren, be you zealous that to prophesy, and that to speak with tongues not hinder you;

diaglotnt@1Corinthians:15:1 @ I declare but to you, brethren, the glad tidings which I announced as glad tidings to you, which also you received, in which also you have stood,

diaglotnt@1Corinthians:15:2 @ through which also you are being saved; (by a certain word I announced as glad tidings to you if you retain;) except if not inconsiderately you believed.

diaglotnt@1Corinthians:15:3 @ I delivered for to you among first things what also I received; that Anointed died on behalf of the sins of us, according to the writings;

diaglotnt@1Corinthians:15:6 @ After that he was seen above by five hundred brethren at once, out of whom the greater number remain till now, some but also have fallen asleep.

diaglotnt@1Corinthians:15:8 @ Last and of all, just as if by the abortion, he was seen also by me.

diaglotnt@1Corinthians:15:12 @ If but Anointed is proclaimed, that out of dead ones has been raised, how say some among you, that a resurrection of dead ones not is?

diaglotnt@1Corinthians:15:14 @ if but Anointed not has been raised, void then the preaching of us, void and also the faith of you.

diaglotnt@1Corinthians:15:18 @ then also those having fallen asleep in Anointed, perished.

diaglotnt@1Corinthians:15:21 @ Since for through a man the death, also through a man a resurrection of dead ones.

diaglotnt@1Corinthians:15:22 @ As for in the Adam all die, so also in the Anointed all will be made alive.

diaglotnt@1Corinthians:15:28 @ When but may be subjected to him, the all things, then also himself the son will be subject to the one having subjected to him the all things so that may be the God the all things in all.

diaglotnt@1Corinthians:15:34 @ Awake you as it is fit, and not sin you; ignorance for of God some have; for shame to you I speak.

diaglotnt@1Corinthians:15:35 @ But will say some one: How are raised up the dead ones? in what and body do they come?

diaglotnt@1Corinthians:15:36 @ O foolish one; thou what sowest, not is made alive, if not it should die;

diaglotnt@1Corinthians:15:37 @ and what thou sowest, not that body that going to be born thou sowest, but a naked grain, if it may happen, of wheat, or some of the others;

diaglotnt@1Corinthians:15:42 @ Thus and the resurrection of the dead ones. It is sown in corruption, it is raised in incorruption;

diaglotnt@1Corinthians:15:43 @ it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power; it is sown a body soulical, it is raised a body spiritual.

diaglotnt@1Corinthians:15:44 @ Is a body soulical, and is a body spiritual.

diaglotnt@1Corinthians:15:45 @ So and it has been written: Was made the first man Adam into a soul living; the last Adam into a spirit life–giving.

diaglotnt@1Corinthians:15:46 @ But not first the spiritual, but the soulical; afterwards the spiritual.

diaglotnt@1Corinthians:15:48 @ Of what kind the earthy, such like also the earthy ones; and of what kind the heavenly, such like also the heavenly ones;

diaglotnt@1Corinthians:15:49 @ and even as we bore the image of the earthy, we shall bear also the image of the heavenly.

diaglotnt@1Corinthians:15:52 @ in a moment, in a twinkling of an eye, in the last trumpet. (It shall sound for, and the dead ones shall be raised incorruptible, and we shall be changed.)

diaglotnt@1Corinthians:16:1 @ Concerning and the collection that for the saints, as I appointed to the congregations of the Gentiles, so also you do.

diaglotnt@1Corinthians:16:2 @ Every first of week each one of you by itself let him place, treasuring up, what thing he may be prospered; so that not when I may come, then collections may be made.

diaglotnt@1Corinthians:16:6 @ with you and it may happen I will remain, or even I shall winter, so that you me may send before where if I may go.

diaglotnt@1Corinthians:16:7 @ Not I wish for you now in passing by to see; I hope for time some to remain with you, if the Lord should permit.

diaglotnt@1Corinthians:16:11 @ I not any one therefore him may despise. Send on before and him in peace, so that he may come to me; I expect for him with the brethren.

diaglotnt@1Corinthians:16:16 @ that also you should be submissive to the such like persons, and to every one to the one working with and laboring with.

diaglotnt@1Corinthians:16:18 @ they refreshed for the my spirit and that of you. Acknowledge therefore the such like persons.

diaglotnt@1Corinthians:16:24 @ The love of me with all of you in Anointed Jesus. So be it.

diaglotnt@2Corinthians:1:5 @ because as abounds the sufferings of the Anointed in us, so by means of the Anointed abounds also the comfort of us.

diaglotnt@2Corinthians:1:6 @ Whether but we are afflicted, on behalf of the of you comfort, and salvation; whether we are comforted, on behalf of the of you comfort, of that operating patient endurance of the same sufferings, which also we suffer; (and the hope of us stedfast on behalf of you;)

diaglotnt@2Corinthians:1:7 @ knowing, that as partakers you are of the sufferings, so also of the comfort.

diaglotnt@2Corinthians:1:8 @ Not for we wish to be ignorant, brethren, concerning the affliction of us of that happening to us in the Asia, that according to excess we were pressed above strength, so that to be in despair us even of the life;

diaglotnt@2Corinthians:1:9 @ but ourselves in ourselves the sentence of the death we have, so that not having trusted we should in ourselves, but in the God that one raising up the dead ones;

diaglotnt@2Corinthians:1:10 @ who from so great a death rescued us, and does rescue; in whom we have hoped, that even still he will rescue,

diaglotnt@2Corinthians:1:11 @ cooperating also you on behalf of us in the prayer, that from many faces the for us gift through many might be given thanks on behalf of us.

diaglotnt@2Corinthians:1:14 @ as also you acknowledged us from parts; because a boasting of you we are, even as also you of us, in the day of the Lord Jesus.

diaglotnt@2Corinthians:1:15 @ And in this the confidence I wished to you to come before, so that a second favor you may have;

diaglotnt@2Corinthians:1:19 @ The for of the God son Jesus Anointed, that among you by means of us having been preached, (by means of me and Silvanus and Timothy,) not became yes and no, but yes in him has become,

diaglotnt@2Corinthians:1:20 @ (as many for promises of God, in him the yes, and in him the so be it,) to the God for glory on account of us.

diaglotnt@2Corinthians:1:23 @ I but a witness the God call upon to the my soul, that sparing you not yet I came to Corinth;

diaglotnt@2Corinthians:2:3 @ And I wrote to you this same thing, so that not having come grief I have from of whom it behooves me rejoice; having confided in all you, that the my joy of all of you it is.

diaglotnt@2Corinthians:2:7 @ so that on the other hand rather you to freely forgive and to comfort, lest by the more abundant grief should be swallowed the such one.

diaglotnt@2Corinthians:2:9 @ In order to this for also I wrote, so that I might know the proof of you, if to all things obedient you are.

diaglotnt@2Corinthians:2:10 @ To whom but anything you freely forgive, also I; even for I what have freely forgiven, if anything I have freely forgiven, on account of you, in presence of Anointed;

diaglotnt@2Corinthians:3:1 @ Do we begin again ourselves to commend? or not we need, as some, of recommendation letters to you or from you of recommendation?

diaglotnt@2Corinthians:3:5 @ not because sufficient we are from ourselves, to reason anything, as from ourselves, but the sufficiency of us from of the God;

diaglotnt@2Corinthians:3:6 @ who also qualified us servants of a new covenant, not of letter, but of spirit; the for letter kills, the but spirit gives life.

diaglotnt@2Corinthians:3:7 @ If but the service of the death in letters, having been engraved in stone, was made in glory, so that not to be able to look steadily the sons of Israel into the face of Moses, on account of the glory of the face of him, that passing away;

diaglotnt@2Corinthians:3:13 @ and not, as Moses placed a veil on the face of himself, for the not to gaze intently the sons of Israel to the end of that passing away.

diaglotnt@2Corinthians:4:7 @ We have but, the treasure this in earthen vessels, so that the superabounding of the power may be of the God, and not out of us;

diaglotnt@2Corinthians:4:10 @ always the putting to death of the Jesus in the body bearing about, that also the life of the Jesus in the body of us may be manifested.

diaglotnt@2Corinthians:4:11 @ Always for we the living, to death are delivered because of Jesus, that also the life of the Jesus may be manifested in the moral flesh of us.

diaglotnt@2Corinthians:4:12 @ So that the death in us works, the but life in you.

diaglotnt@2Corinthians:4:13 @ Having but the same spirit of the faith, according to that having been written: I believed, therefore I spoke; also we believe, therefore and we speak;

diaglotnt@2Corinthians:4:14 @ knowing, that the one raising up the Lord Jesus, also us through Jesus will raise up, and will present with you.

diaglotnt@2Corinthians:5:5 @ The and one having worked out us for same this God; that also having given to us the pledge of the spirit.

diaglotnt@2Corinthians:5:8 @ we are confident but, also we are well–pleased rather to be from home out of the body, and to be at home with the Lord;

diaglotnt@2Corinthians:5:9 @ wherefore also we are very ambitious, whether being at home, or being from home, well–pleasing to him to be.

diaglotnt@2Corinthians:5:11 @ Knowing therefore the fear of the Lord, men we persuade, to God but we have been manifested; I hope and also in the consciences of you to have been manifested.

diaglotnt@2Corinthians:5:13 @ Even if for we are besides ourselves, to God; and if we are of sound mind, to you.

diaglotnt@2Corinthians:5:16 @ So that we from the now no one know according to flesh; if and even we knew according to flesh Anointed, but now no longer we know.

diaglotnt@2Corinthians:5:17 @ So that if any one in Anointed, new creation; the things old passed away, lo, has become new the all things.

diaglotnt@2Corinthians:6:1 @ Working together but also we exhort, not in vain the favor of the God to receive you;

diaglotnt@2Corinthians:6:2 @ (he says for: In a season acceptable I listened to thee and in a day of salvation I helped thee. Lo, now a season well accepted, lo, now a day of salvation.)

diaglotnt@2Corinthians:6:3 @ No one in any thing giving offence, so that not may be blamed the service;

diaglotnt@2Corinthians:6:5 @ in stripes, in prisons, in tumults, in labors, in watchings, in fastings;

diaglotnt@2Corinthians:6:13 @ The but same recompense, (as to children I speak,) be enlarged also you.

diaglotnt@2Corinthians:6:18 @ and I will be to you for a Father, and you shall be to me for sons and daughters, says Lord Almighty.

diaglotnt@2Corinthians:7:4 @ Much with me boldness towards you, much with me boasting on behalf of you; I have been filled with the consolation, I am overflowing with the joy in all the affliction of us.

diaglotnt@2Corinthians:7:7 @ not only and by the presence of him, but also in the comfort with which he was comforted over you, announcing to us the of you earnest desire, the of you lamentation, the of you zeal on behalf of me; so that me more to have rejoiced.

diaglotnt@2Corinthians:7:9 @ Now I rejoice, not because you were grieved, but because you were grieved in order to reformation; you were grieved for according to God, so that in nothing you might suffer loss from us.

diaglotnt@2Corinthians:7:10 @ The for according to God sorrow reformation for salvation not to be repented of works out; the but of the world sorrow death works out.

diaglotnt@2Corinthians:7:14 @ because if anything to him on behalf of you I have boasted, not I was ashamed; but as all things in truth we spoke to you, so also the boasting of us that to Titus, truth became;

diaglotnt@2Corinthians:8:6 @ in order that to intreat us Titus, that as he before began, so also he would perfect among you also the gift this.

diaglotnt@2Corinthians:8:7 @ But as in every thing you abound, (in faith and in word and in knowledge and in all diligence, and in the form of you to us love,) that also in this the favor you may abound;

diaglotnt@2Corinthians:8:9 @ (you know for the favor of the Lord of us Jesus Anointed, that on account of you he became poor rich being, so that you by the of him poverty might become rich;)

diaglotnt@2Corinthians:8:10 @ and an opinion in this I give. This for you to you is profitable, who not alone the to do, but also the to will before began from last year;

diaglotnt@2Corinthians:8:11 @ now but also the to do do you perfect, that as the promptness of the to will, so also the to finish out of the to have.

diaglotnt@2Corinthians:8:13 @ Not for, that to others rest, to you but affliction, but out of an equality; in the present season the to you abundance for the of them want,

diaglotnt@2Corinthians:8:14 @ so that also the of them abundance may be for the of you want, so that may be an equality;

diaglotnt@2Corinthians:8:19 @ not only and but also having been voted by the congregation a fellow–traveler of us with the gift this, that being administered by us for the same the Lord glory and readiness of mind of us;

diaglotnt@2Corinthians:8:21 @ we are purposing for good things not only in presence of Lord, but also in presence of men.

diaglotnt@2Corinthians:9:3 @ I sent but the brethren, so that not the boasting of us that on behalf of you should be vain in the respect this; so that, as I said, having been prepared may be;

diaglotnt@2Corinthians:9:6 @ This but, the one sowing sparingly, sparingly also shall reap; and the one sowing in blessings, in blessings also shall reap.

diaglotnt@2Corinthians:9:10 @ The and one supplying seed to the one sowing and bread for food, will supply and will multiply the sowing of you, and will increase the products of the righteousness of you;

diaglotnt@2Corinthians:9:12 @ because the dispensing of the public service this not only is abundantly supplying the wants of the saints, but also is abounding through many thanksgivings to the God;

diaglotnt@2Corinthians:10:2 @ I pray but, that not being present to be bold with the confidence, with which I reckon to have daring toward some those reckoning us as according to flesh walking.

diaglotnt@2Corinthians:10:5 @ reasonings casting down and every height raising itself up against the knowledge of the God, and leading captive every mind into the obedience of the Anointed,

diaglotnt@2Corinthians:10:6 @ and in preparation having to punish every disobedience, when may be fulfilled of you the obedience.

diaglotnt@2Corinthians:10:7 @ The things according to face do you see? If any one has persuaded himself of Anointed to be, this let him consider again from himself that even as he of Anointed, so also we.

diaglotnt@2Corinthians:10:8 @ If indeed for even more abundantly somewhat I should boast concerning the authority of us, which gave the Lord to us, for building up and not for casting down of you, not I shall be ashamed.

diaglotnt@2Corinthians:10:9 @ So that not I may seem as I would terrify you by means of the letters;

diaglotnt@2Corinthians:10:11 @ this let consider the such an one, that such ones were by the word through letters being absent, such like ones also being present in the work.

diaglotnt@2Corinthians:10:12 @ Not for we dare to rank or to compare ourselves with some of those themselves commending; but they by themselves themselves measuring, and comparing themselves with themselves, not are intelligent.

diaglotnt@2Corinthians:11:3 @ I fear but, lest as the serpent Eve deceived by the craft of himself, so should be corrupted the minds of you from the simplicity of that into the Anointed.

diaglotnt@2Corinthians:11:6 @ If but even a simple person in the word, yet not in the knowledge; but in every thing having been manifested in all things among you.

diaglotnt@2Corinthians:11:7 @ Or sin did I commit, myself humbling, so that you might be exalted? because freely the of the God glad tidings I announced to you?

diaglotnt@2Corinthians:11:9 @ (the for want of me supplied before the brethren having come from Macedonia;) and in every thing unburdensome to you myself I kept, and I will keep.

diaglotnt@2Corinthians:11:12 @ What but I do, even I will do, so that I may cut off the opportunity of those wishing an opportunity, so that in what they boast, they may be found as even we.

diaglotnt@2Corinthians:11:15 @ not great therefore, if also the servants of him are transformed as servants of righteousness; of whom the end shall be according to the works of him.

diaglotnt@2Corinthians:11:16 @ Again i say, not any one me should think unwise to be; if but otherwise, even as unwise do you receive me, so that even I a little somewhat may boast.

diaglotnt@2Corinthians:11:18 @ Since many boast according to the flesh, also I will boast.

diaglotnt@2Corinthians:11:21 @ According to dishonor I speak, as that we were weak; in what but any one may be bold, (in foolishness I speak,) bold also I.

diaglotnt@2Corinthians:11:22 @ Hebrews are they? also I; Israelites are they? also I; seed of Abraham are they? also I;

diaglotnt@2Corinthians:11:23 @ servants of Anointed are they? (being a very fool I speak,) above I; in labors more abundant, in stripes above measure, in prisons more frequently, in deaths often;

diaglotnt@2Corinthians:12:9 @ and he said to me: Is enough for thee the favor of me; the for power of me in weakness is perfected. Most gladly therefore rather I will boast in the weaknesses of me, so that may dwell upon me the power of the Anointed.

diaglotnt@2Corinthians:12:13 @ What for it is which you were inferior beyond the other congregations, if not that myself I not was burdensome to you? Forgive to me the injustice this.

diaglotnt@2Corinthians:12:15 @ I but most gladly will spend and will be utterly spent on behalf of the souls of you; if even more abundantly you loving, less I am loved.

diaglotnt@2Corinthians:12:16 @ Let it be so but; I not did burden you; but being crafty, with guile you I took.

diaglotnt@2Corinthians:13:4 @ even for if he was crucified from weakness, yet he lives from power of God; also for we are weak with him, but we shall live with him from power of God towards you;)

diaglotnt@2Corinthians:13:10 @ On account of this these things being absent I write, so that being present not severity I may use, according to the authority, which gave to me the Lord for building up, and not for pulling down.

diaglotnt@Galatians:1:5 @ to whom the glory for the ages of the ages: So be it.

diaglotnt@Galatians:1:6 @ I wonder, because so quickly you are being changed from the one having called you by favor of Anointed to other glad tidings;

diaglotnt@Galatians:1:7 @ which not is other; if not some are who are troubling you, and wishing to turn about the glad tidings to you,

diaglotnt@Galatians:1:16 @ to reveal the son of himself to me, so that I might announce him to the nations; immediately, not I consulted with flesh and blood,

diaglotnt@Galatians:2:1 @ Then through fourteen years again I went up to Jerusalem with Barnabas, having taken as a companion also Titus.

diaglotnt@Galatians:2:2 @ I went up but according to a revelation, and submitted to them the glad tidings which I publish among the Gentiles; by private but to those appearing somewhat, lest for a vain thing I should run, or had run.

diaglotnt@Galatians:2:4 @ On account of but the secretly introduced false brethren; (who stole in to have spied out the freedom of us which we hold in Anointed Jesus, so that us they might enslave;)

diaglotnt@Galatians:2:6 @ From but of those appearing to be something, of what sort once they were, nothing to me it brings; (a face God of a man not accepts;) to me for those appearing somewhat nothing communicated,

diaglotnt@Galatians:2:8 @ (he for having inwardly wrought in Peter for an apostleship of the circumcision, inwardly wrought also in me for the Gentiles,)

diaglotnt@Galatians:2:10 @ only of the poor ones that we should be mindful; which also I strove earnestly same thing this to have done.

diaglotnt@Galatians:2:12 @ Before of the for to have come some from James, with the Gentiles he was eating; when but they come, he was withdrawing and was separating himself, fearing those of circumcision.

diaglotnt@Galatians:2:13 @ And dissembled with him also the other Jews; so that even Barnabas was led astray of them by the hypocrisy,

diaglotnt@Galatians:2:16 @ knowing and, that not is justified a man by works of law, if not on account of faith of Jesus Anointed; and we into Anointed Jesus believed, so that we may be justified by faith of Anointed, and not by works of law; because by works of law not will be justified all flesh.

diaglotnt@Galatians:2:18 @ If for what I pull down, these things again I build, a transgressor myself I constitute.

diaglotnt@Galatians:2:19 @ I for on account of law by law died so that by God I may live.

diaglotnt@Galatians:2:20 @ With Anointed I have been crucified; I live but, no longer I, lives but in me Anointed; the but now I live in flesh, by faith I live in the of that son of the God, of that having loved me and having delivered up himself in behalf of me.

diaglotnt@Galatians:3:3 @ So thoughtless are you? having begun in spirit, now in flesh are you being made perfect?

diaglotnt@Galatians:3:4 @ So many things you suffered without cause? If indeed even without cause.

diaglotnt@Galatians:3:7 @ Know you certainly, that those of faith, these are sons of Abraham.

diaglotnt@Galatians:3:9 @ So that those of faith, are blessed with the believing Abraham.

diaglotnt@Galatians:3:14 @ so that for the nations the blessing of the Abraham might be in Anointed Jesus, that the annunciation of the spirit we might receive through the faith.

diaglotnt@Galatians:3:17 @ This but I say; a covenant previously ratified by the God concerning Anointed, that after four hundred and thirty years having become a law not annuls, so as the to have canceled the promise;

diaglotnt@Galatians:3:24 @ So that the law a child–leader of us has become, to Anointed, that by faith we might be justified;

diaglotnt@Galatians:3:26 @ All for sons of God you are through the faith in Anointed Jesus; Galatians

diaglotnt@Galatians:4:3 @ So also we, when we were children, under the rudiments of the world we were having been enslaved;

diaglotnt@Galatians:4:4 @ when but came the fulness of the time, sent forth the God the son of himself, having been born from a woman, having been born under law,

diaglotnt@Galatians:4:5 @ in order that those under law he might buy off, that the sonship we might receive. Galatians

diaglotnt@Galatians:4:6 @ Because and you are sons, he sent forth the God the spirit of the son of himself into the hearts of us, crying: Abba, the Father.

diaglotnt@Galatians:4:7 @ So that no longer thou art a slave, but a son; if but a son, also an heir of God through Anointed.

diaglotnt@Galatians:4:10 @ Days you watch narrowly? and moons and seasons and years?

diaglotnt@Galatians:4:16 @ So that an enemy of you have I become speaking truth to you?

diaglotnt@Galatians:4:17 @ They show affection towards you not honorably; but to have shut out you they wish, so that them you may ardently love.

diaglotnt@Galatians:4:22 @ It has been written for, that Abraham two sons had; one from the bond–woman, and one from the free–woman.

diaglotnt@Galatians:4:29 @ But just as then he according to flesh being born persecuted him according to spirit, so also now.

diaglotnt@Galatians:4:30 @ But what says the writing? Cast out the bond–woman and the son of her; not for not should inherit the son of the bond–woman with the son of the free–woman.

diaglotnt@Galatians:5:17 @ The for flesh desires against the spirit, the and spirit again the flesh; these and to each other are opposed, so that not, the things you would wish, these you should do.

diaglotnt@Galatians:5:20 @ idolatry, sorcery, enmities, quarrels, jealousies, resentments, brawlings, factions, sects,

diaglotnt@Galatians:5:21 @ envying, murderers, drunkennesses, revellings, and the things like of them; which things I tell before you, even as also I said before, that they the these things practising a kingdom of God not shall inherit.

diaglotnt@Galatians:5:25 @ if we live by spirit, by spirit also we should walk.

diaglotnt@Galatians:6:1 @ Brethren, if, even should be surprised a man in any fault, you the spiritual ones do you reinstate the such like with a spirit of meekness, watching thyself, lest also thou shouldst to tempted.

diaglotnt@Galatians:6:3 @ If for thinks any one to be something, nothing being, himself he deceives

diaglotnt@Galatians:6:7 @ Not do you mistake; God not is to be mocked at. That for if may sow a man, this also he will reap;

diaglotnt@Galatians:6:8 @ because the one sowing for the flesh of himself, from the flesh he will reap corruption; the but one sowing for the spirit, from of the spirit he will reap life age–lasting.

diaglotnt@Galatians:6:9 @ The but good doing not we should reap; in a season for its own we shall reap, not fainting.

diaglotnt@Galatians:6:10 @ So then, as opportunity we have, we should work the good to all, especially but to the family–members of the faith.

diaglotnt@Galatians:6:13 @ Not even for those being circumcised themselves a law do they keep; but they wish you to be circumcised, so that in the your flesh they might boast.

diaglotnt@Galatians:6:18 @ The favor of the Lord of us Jesus Anointed with the spirit of you, brethren. So be it.

diaglotnt@Ephesians:1:5 @ in love having previously marked out us for sonship through Jesus Anointed for himself, according to the good pleasure of the will of himself,

diaglotnt@Ephesians:1:10 @ for an administration of the fulness of the seasons, to reduce under one head the things all in the Anointed, the things in the heavens and the things on the earth, in him,

diaglotnt@Ephesians:1:11 @ by whom also we obtained a portion, having been previously marked out according to a design of the the things all operating according to the counsel of the will of himself,

diaglotnt@Ephesians:1:13 @ in whom also you (having heard the word of the truth, the glad tidings of the salvation of you,) in whom also having believed you were sealed with the spirit of the promise with the holy,

diaglotnt@Ephesians:1:21 @ far above every government and authority and power and lordship, and every name being named not only in the age this, but also in the one about coming;

diaglotnt@Ephesians:2:2 @ (in which once you walked according to the age of the world this, according to the ruler of the authority of the air, of the spirit of that now operating in the sons of the disobedience;

diaglotnt@Ephesians:2:3 @ among whom also we all lived once in the desires of the flesh of us, doing the wishes of the flesh and of the thoughts, and we were children by nature of wrath, as also the others;

diaglotnt@Ephesians:2:9 @ not from works; so that not any one should boast.

diaglotnt@Ephesians:2:12 @ that you were in the season that, without Anointed, having been aliens from the common wealth of the Israel, and strangers from the covenants of the promise, a hope not having, and godless, in the world;

diaglotnt@Ephesians:2:15 @ the enmity; by the flesh of himself the law of the commandments in ordinances having made powerless; so that the two he might form in himself into one new man, making peace;

diaglotnt@Ephesians:2:19 @ So then no longer you are strangers and sojourners, but fellow–citizens of the holy ones and family–members of the God,

diaglotnt@Ephesians:2:22 @ on which also you are built up together, for salvation of the God in spirit.

diaglotnt@Ephesians:3:1 @ For this cause I Paul, the prisoner of the Anointed Jesus because of you of the Gentiles;

diaglotnt@Ephesians:3:5 @ which in other generation not was made known to the sons of the men, as now it was revealed to the holy ones apostles of him and prophets by spirit;

diaglotnt@Ephesians:3:10 @ so that might be made known now to the governments and to the authorities in the heavenlies, through the congregation, the manifold wisdom of the God;

diaglotnt@Ephesians:3:16 @ so that he may give to you according to the wealth of the glory of himself, with power to be strengthened through the spirit of himself, in the within men;

diaglotnt@Ephesians:3:18 @ in love having been rooted and having been founded so that you may be fully able to understand with all the holy ones, what the breadth and length and depth and height,

diaglotnt@Ephesians:3:21 @ to him the glory in the congregation by Anointed Jesus, to all the generations of the age of the ages. So be it.

diaglotnt@Ephesians:4:1 @ I exhort therefore you, I the prisoner in Lord, worthily to walk of the calling with which you were called,

diaglotnt@Ephesians:4:4 @ One body and one spirit, even as also you were called in one hope of the calling of you;

diaglotnt@Ephesians:4:9 @ This but, he ascended, what is it, if not that also he descended into the lower parts of the earth?

diaglotnt@Ephesians:4:10 @ The one having descended, he is also the one having ascended far above all of thew heavens, so that he might fill the all things).

diaglotnt@Ephesians:4:13 @ till we may attain the all to the unity of the faith and of the knowledge of the son of the God, to a man perfect, to a measure of stature of the fulness of the Anointed;

diaglotnt@Ephesians:4:14 @ so that no longer we may be babes, being tossed and being whirled about with every wind of the teachings, in the trickery of the men, by cunning with the method of the deceit;

diaglotnt@Ephesians:4:17 @ This then I say, and testify in Lord, no longer you to walk, as also the others Gentiles walks in vanity of the mind of them,

diaglotnt@Ephesians:4:28 @ The one stealing no longer let him steal, rather but let him toil working the good thing with the hands, so that he may have to give to the one want having.

diaglotnt@Ephesians:4:32 @ become you and towards each other kind ones, tender hearted ones, showing favor to others, even as also the God in Anointed showed favor to you.

diaglotnt@Ephesians:5:2 @ walk you in love, even as also the Anointed loved us, and delivered up himself on behalf of us an offering and a sacrifice, to the God for an odor of a sweet smell.

diaglotnt@Ephesians:5:4 @ also indecency, and foolish talking or loose jesting, the things not becoming; but rather thanksgiving.

diaglotnt@Ephesians:5:5 @ This for you know knowing, that every fornicator or impure person or lascivious person, who is an idol worshipper, not has an inheritance in the kingdom of the Anointed one and of God.

diaglotnt@Ephesians:5:6 @ No one you let deceive with empty words; on account of these things for comes the wrath of the God on the sons of the disobedience.

diaglotnt@Ephesians:5:7 @ Not therefore become you associates of them.

diaglotnt@Ephesians:5:16 @ buying for yourselves the season, because the days evil are.

diaglotnt@Ephesians:5:19 @ speaking yourselves in psalms and hymns and songs spiritual singing and making music in the heart of you to the Lord;

diaglotnt@Ephesians:5:24 @ But even as the congregation is subjected to the Anointed, thus also the wives to the own husbands in everything.

diaglotnt@Ephesians:5:25 @ The husbands, love you the wives of yourselves, even as also the Anointed loved the congregation, and himself delivered up on behalf of her,

diaglotnt@Ephesians:5:26 @ so that her he might sanctify, having cleansed in the bath of the water by a word; Ephesians

diaglotnt@Ephesians:5:33 @ But also you the every one, each one the of himself wife thus let love as himself; the and wife so that she may reverence the husband.

diaglotnt@Ephesians:6:6 @ not by eye–service as men–pleasers, but as slaves of the Anointed, doing the will of the God from soul,

diaglotnt@Ephesians:6:9 @ And the lords, the same things do you to them, omitting the treat; knowing, that also of you of them the Lord is in heavens, and respect of persons not is with him.

diaglotnt@Ephesians:6:13 @ Because of this take you up the complete armor of the God, so that you may be able to stand against in the day the evil, and all things having worked out to stand.

diaglotnt@Ephesians:6:17 @ also the helmet of the salvation take you, and the sword of the spirit, which is a word of God;

diaglotnt@Ephesians:6:18 @ by means of every prayer and supplication praying in every season in spirit; and for it this watching with all perseverance and supplication for all of the holy ones,

diaglotnt@Ephesians:6:21 @ That but may know also you the things concerning me, what I am doing, all things to you will make known Tychicus the beloved brother and faithful servant in Lord;

diaglotnt@Philippians:1:10 @ for the to examine you the things differing, so that you may be sincere ones and inoffensive ones for a day of Anointed,

diaglotnt@Philippians:1:13 @ so that the bonds of me appear in Anointed to have become before all in the judgment hall and to the others to all,

diaglotnt@Philippians:1:15 @ Some indeed even through envy and strife, some and also through good–will the Anointed they openly proclaim.

diaglotnt@Philippians:1:18 @ What then? still in every way, whether in pretence or in truth, Anointed is announced; and in this I rejoice, but also I will rejoice.

diaglotnt@Philippians:1:20 @ according to the eager expectation and hope of me, that in nothing I shall be ashamed, but with all confidence, as always, also now will be magnified Anointed in the body of me, whether by means of life or by means of death.

diaglotnt@Philippians:1:27 @ Only worthy of the glad tidings of the Anointed act you as citizens, so that, whether having come and having seen you, or being absent, I may hear the things concerning you, that you stand firm in one spirit, with one soul co–operating vigorously for the faith of the glad tidings,

diaglotnt@Philippians:1:29 @ because to you it was given that on behalf of Anointed, not only that him to believe, but also that on behalf of him to suffer;

diaglotnt@Philippians:2:1 @ If any therefore comfort in Anointed, if any soothing of love, if any fellowship of spirit, if any bowels and compassions;

diaglotnt@Philippians:2:2 @ fulfil you of me the joy, so that the same thing you may think, the same love having, united ones in soul, the one thing minding;

diaglotnt@Philippians:2:4 @ not the things of yourselves each one regarding, but also the things of others everyone.

diaglotnt@Philippians:2:5 @ This for be desired by you which also in Anointed Jesus,

diaglotnt@Philippians:2:9 @ Therefore also the God him supremely exalted, and freely granted to him a name that above every name;

diaglotnt@Philippians:2:10 @ so that in the name of Jesus every knee should bend of heavenlies and of earthlies and of underground ones,

diaglotnt@Philippians:2:12 @ So that, beloved ones of me, as always you obeyed, not as in the presence of me only, but now much more in the absence of me, with fear and trembling the of yourselves salvation work you out;

diaglotnt@Philippians:2:18 @ the and same also you be you glad, and rejoice you with me.

diaglotnt@Philippians:2:19 @ I hope but in Lord Jesus, Timothy shortly to send to you, that also I may be animated having ascertained the things concerning you.

diaglotnt@Philippians:2:20 @ No one for I have like–souled, who really the things concerning you will care; Phillippians

diaglotnt@Philippians:2:25 @ Necessary but I esteemed, Epaphroditus the brother and fellow–worker and fellow–soldier of me, of you but an apostle, and public–servant of the want of me, to have sent to you;

diaglotnt@Philippians:2:27 @ Indeed for he was sick near to death; but the God him pitied not him and only, but also me, so that not sorrow on sorrow I should have.

diaglotnt@Philippians:2:28 @ More speedily therefore I sent him, that seeing him again, you may rejoice, and I less sorrowful may be.

diaglotnt@Philippians:2:30 @ because on account of the work of the Anointed even to death he was near, having risked the life, so that he might fill up the of you deficiency of towards me public service.

diaglotnt@Philippians:3:4 @ though I having confidence also in flesh. If any thinks other to have confidence in flesh, I more;

diaglotnt@Philippians:3:8 @ But indeed then even I esteem all things a loss to be on account of the excellency of the knowledge of Anointed Jesus the Lord of me, (on account of whom the all things I suffered loss, and I esteem worthless things to be, so that Anointed I may gain,

diaglotnt@Philippians:3:12 @ Not that already I received, or already have been perfected; I pursue but, if indeed I may lay hold, in respect to which also I was laid hold of by Anointed.

diaglotnt@Philippians:3:20 @ Of us for the commonwealth in heavens begins, out of which also a savior we look for Lord Jesus Anointed,

diaglotnt@Philippians:4:3 @ yes I ask also thee, yoke–fellow O true, help thou these women, who in the glad tidings co–operated earnestly with me, with and Clement and the remaining fellow–workers of me, of whom the names in book of life.

diaglotnt@Philippians:4:9 @ what things also you learned and you received, and you heard and you saw in me, these things perform you; and the God of the peace shall be with you.

diaglotnt@Philippians:4:10 @ I rejoiced and in Lord greatly, because now at length you revived the on behalf of me to think; on which also you were thinking, were without opportunity but.

diaglotnt@Philippians:4:15 @ You know and also you, O Philippians, that in a beginning of the glad tidings, when I went out from Macedonia, no one with me congregation communicated in an account of giving and receiving, if not you only;

diaglotnt@Philippians:4:20 @ To the now God and Father of us the glory for the ages of the ages. So be it. Phillippians

diaglotnt@Philippians:4:23 @ The favor of the Lord of us Jesus Anointed with all of you. So be it.

diaglotnt@Colossians:1:6 @ of that being present among you, as also in all the world, and is bringing forth fruit and growing, as also in you, from which day you heard and acknowledged the favor of the God in truth;

diaglotnt@Colossians:1:8 @ who also having related to us the of you love in spirit.

diaglotnt@Colossians:1:9 @ Because of this also we, from which day we heard, not we cease on behalf of you praying, and asking, that you may be filled the exact knowledge of the will of him in all wisdom and understanding spiritual;

diaglotnt@Colossians:1:13 @ who delivered us from the authority of the darkness, and caused a change of sides for the kingdom of the son of the love of himself;

diaglotnt@Colossians:1:18 @ and he is the head of the body, of the congregation; who is a beginning, first–born out of the dead ones, so that he might become among all himself pre–eminent;

diaglotnt@Colossians:1:28 @ whom we announce, admonishing every man, and teaching, every man with all wisdom, so that we may present man perfect in Anointed;

diaglotnt@Colossians:1:29 @ for which also I labor, ardently contending according to the strong–working of him that working strongly in me in power.

diaglotnt@Colossians:2:2 @ so that may be comforted the hearts of them, being knit together in love and for all wealth of the full conviction of the understanding, in order to an exact knowledge of the secret of the God;

diaglotnt@Colossians:2:8 @ See you, not any one you shall be the making a prey by means of the philosophy and empty deceit, according to the tradition of the men, according to the elements of the world, and not according to Anointed.

diaglotnt@Colossians:2:11 @ in whom also you were circumcised with a circumcision not done by hand, in the putting off of the body of the flesh, in the circumcision of the Anointed,

diaglotnt@Colossians:2:12 @ having been buried with him by the dipping; in which also you were raised by means of the faith of the strong working of the God of that one having raised him out of dead ones;

diaglotnt@Colossians:3:4 @ when the Anointed may appear, the life of us, then also you with him shall appear in glory.

diaglotnt@Colossians:3:6 @ because of which things comes the wrath of the God on the sons of the disobedience;

diaglotnt@Colossians:3:7 @ in which things also you walked once, when you were living among them; Colossians

diaglotnt@Colossians:3:8 @ now but put off also you the things all, anger, wrath, malice, evil speaking, filthy words out of the mouth of you;

diaglotnt@Colossians:3:13 @ (bearing with each other, and freely forgiving each other, if any one for some things should have a cause of complaint; as even the Anointed freely forgave you, so also you;)

diaglotnt@Colossians:3:15 @ and the peace of the Anointed one let preside in the hearts of you, for which also you were called in one body; and thankful ones become you.

diaglotnt@Colossians:3:16 @ The word of the Anointed let dwell in you richly; in all wisdom teaching, and admonishing each other in psalms and in hymns and in songs spiritual, with favor singing in the hearts of you to the God;

diaglotnt@Colossians:3:21 @ The fathers, not do you provoke the children of you, so that not they may be discouraged.

diaglotnt@Colossians:3:23 @ and every thing, whatever you may do, from soul work you, as to the Lord and not to men.

diaglotnt@Colossians:3:25 @ He but doing wrong will receive back what he did wrong; and not is respect of persons.

diaglotnt@Colossians:4:1 @ The lords, the just and the equal to the slaves render you, knowing, that also you have a Lord in heavens.

diaglotnt@Colossians:4:3 @ praying at the same time also for us, that the God may open to us a door for the word, to speak the secret of the Anointed, on account of which even I have been bound; Colossians

diaglotnt@Colossians:4:4 @ so that I may make manifest it, as it behooves me to speak.

diaglotnt@Colossians:4:5 @ In wisdom walk you towards those outside, the season buying for yourselves.

diaglotnt@Colossians:4:6 @ The word of you always with favor, with salt having been seasoned, to have known how it behooves you one each to answer.

diaglotnt@Colossians:4:16 @ And when may have been read among you the letter, make you, that also in the Laodiceans congregation it may be read, and that from Laodicea that also you may read. Colossians

diaglotnt@1Thessalonians:1:5 @ because the glad tidings of us not came to you in word only, but also in power, even with spirit holy, and with confirmation much; as you know what we were among you on account of you.

diaglotnt@1Thessalonians:1:7 @ so that to have become you patterns to all to those believing in the Macedonia and in the Achaia.

diaglotnt@1Thessalonians:1:8 @ From you for has been sounded forth the word of the Lord not only in the Macedonia and in the Achaia, but also in every place the faith of you that towards the God has gone forth; so that not necessary us to have to speak anything.

diaglotnt@1Thessalonians:1:10 @ and to wait for the son of him from the heavens, whom he raised out of the dead ones, Jesus, the one delivering us from the wrath of that coming.

diaglotnt@1Thessalonians:2:4 @ but as we have been approved by the God to be entrusted with the glad tidings, so we speak, not as men pleasing, but the God that one trying the hearts of us.

diaglotnt@1Thessalonians:2:8 @ so, being very desirous of you, we were well–pleased to have imparted to you not only the glad tidings of the God, but also the of yourselves lives, because beloved ones to us you have become.

diaglotnt@1Thessalonians:2:11 @ as also you know, how one each of you, as a father children of himself, exhorting you and consoling,

diaglotnt@1Thessalonians:2:13 @ On account of this also we give thanks to the God unceasingly, because receiving a word of hearing from us of the God, you received, not a word of men, but, as it is truly, a word of God, which also inworks in you the believing ones.

diaglotnt@1Thessalonians:2:14 @ You for imitators became, brethren, of the congregations of the God of those being in the Judea in Anointed Jesus, because the things same you suffered also you by the own countrymen, as also they by the Jews;

diaglotnt@1Thessalonians:2:15 @ of those also the Lord having killed Jesus and the prophets, and us persecuted, and God not pleasing, and to all men contrary;

diaglotnt@1Thessalonians:2:17 @ We but, brethren, having been bereaved from you for a season an hour, in face, not a heart, more earnestly we endeavored the face of you to see with much desire.

diaglotnt@1Thessalonians:2:19 @ What for of us hope or joy or crown of boasting, or not also you, in presence of the Lord of us Jesus Anointed in the of him presence?

diaglotnt@1Thessalonians:3:4 @ indeed for when with you we were, we previously said to you, that we are about to be afflicted, even as also it happened and you know;)

diaglotnt@1Thessalonians:3:5 @ on account of this also I no longer holding out, I sent in order the to know the faith of you lest perhaps tempted you the tempter, and in vain should become the toil of us.

diaglotnt@1Thessalonians:3:6 @ Just now but, having come Timothy to us from you, and having brought glad tidings to us the faith and the love of you, and because you have remembrance of us good always, longing us to see, even as also we you;

diaglotnt@1Thessalonians:3:12 @ you but the Lord cause to be full and to overthrow with the love to each other and to all, even as also we to you;

diaglotnt@1Thessalonians:4:1 @ Finally therefore, brethren, we entreat you and we exhort in Lord Jesus, as you received from us the how it behooves you to walk and to please God, so that you may abound more;

diaglotnt@1Thessalonians:4:6 @ that not to overstep and cheat in the matter the brother of himself; because an avenger the Lord concerning all these things, as also we before said to you and fully testified.

diaglotnt@1Thessalonians:4:8 @ Therefore the one setting aside, not man sets aside, but the God, that also having given the spirit of himself the holy to us.

diaglotnt@1Thessalonians:4:10 @ also for you do it to all the brethren those in whole the Macedonia. We exhort but you, brethren, to abound more;

diaglotnt@1Thessalonians:4:12 @ so that you walk becomingly towards those outside, and of nothing need may have.

diaglotnt@1Thessalonians:4:13 @ Not we wish but you to be ignorant, brethren, concerning those having fallen asleep, so that not you may grieve, as even the others those not having a hope.

diaglotnt@1Thessalonians:4:14 @ If for we believe, that Jesus died and arose, so and the God those having slept through the Jesus will lead out with him.

diaglotnt@1Thessalonians:4:17 @ afterwards we the living ones those being left over at the same time with them shall be caught away in clouds for a meeting of the Lord into air; and so always with Lord shall we be.

diaglotnt@1Thessalonians:5:1 @ Concerning but the times and the seasons, brethren, no need you have to you to be written;

diaglotnt@1Thessalonians:5:2 @ yourselves for accurately you know, that the day of Lord, as a thief in night, so comes.

diaglotnt@1Thessalonians:5:5 @ all for you sons of light are and sons of day; not we are of night, nor of darkness.

diaglotnt@1Thessalonians:5:6 @ So then not we may sleep, as even the others, but we should watch and we should not drink;

diaglotnt@1Thessalonians:5:10 @ of that having died on behalf of us; so that, whether we may be awake or we may be asleep, together with him we may live.

diaglotnt@1Thessalonians:5:14 @ We exhort but you, brethren, admonish you the disorderly ones, encourage you the desponding ones, hold you on to the feeble ones, be you long–suffering towards all.

diaglotnt@1Thessalonians:5:24 @ Faithful the one calling you, who also will perform.

diaglotnt@2Thessalonians:1:4 @ so that us ourselves in you to boast among the congregation of the God, on account of the patience of you and of faith, in all the persecutions of you and the afflictions, which you endure;

diaglotnt@2Thessalonians:1:5 @ a token of the righteous judgment of the God, for that to be deemed worthy you of the kingdom of the God, on behalf of which also you suffer.

diaglotnt@2Thessalonians:1:11 @ For which also we pray always concerning you, that you may be counted worthy of the calling the God of us, and may fill up every good intention of goodness and work of faith in power;

diaglotnt@2Thessalonians:1:12 @ so that may be glorified the name of the Lord of us Jesus Anointed in you, and you in him, according to the favor of the God of us and Lord Jesus Anointed.

diaglotnt@2Thessalonians:2:3 @ No one you should delude by any turn; because, if not may come the falling away first, and may be revealed the man of the sin, the son of the destruction,

diaglotnt@2Thessalonians:2:4 @ he opposing and lifting up himself above all being called a god or an august object, so that him into the temple of the God to be seated, openly showing himself, that he is a god.

diaglotnt@2Thessalonians:2:6 @ and now the restraining thing you know, in order that to be revealed him in the of himself season.

diaglotnt@2Thessalonians:2:12 @ so that may be judged all those not having believed the truth, but having delighted in the iniquity.

diaglotnt@2Thessalonians:2:15 @ So then, brethren, stand you, and hold you fast the traditions, which you were taught, whether through a word or by a letter of us.

diaglotnt@2Thessalonians:2:16 @ Himself but the Lord of us Jesus Anointed, and the God and Father of us he having loved us and having given a consolation age–lasting and a hope good by favor,

diaglotnt@2Thessalonians:3:6 @ We give orders but to you, brethren, in name of the Lord of us of Jesus Anointed, to withdraw you from every brother disorderly walking, and not according to the tradition, which they received from us.

diaglotnt@2Thessalonians:3:7 @ Yourselves for know, now it behooves to imitate us; because not we were disorderly among you,

diaglotnt@2Thessalonians:3:11 @ We hear for some are walking, among you out of order, nothing working, but being above work.

diaglotnt@2Thessalonians:3:14 @ If but any one not hearkens to the word of us by means of the letter, him point you out; and not mix you together with him, so that he may be put to shame;

diaglotnt@2Thessalonians:3:18 @ the favor of the Lord of us Jesus Anointed with all of you. So be it.

diaglotnt@1Timothy:1:3 @ As I entreated thee to remain in Ephesus, departing for Macedonia, that thou mayest charge some not other to teach,

diaglotnt@1Timothy:1:6 @ which some having missed, turned aside to foolish talking,

diaglotnt@1Timothy:1:10 @ for fornicators, for sodomites, for man–stealers, for liars, for oath–breakers, and if anything other to the sound teaching is opposed,

diaglotnt@1Timothy:1:13 @ him formerly being a defamer and a persecutor and a violent person; but I received mercy, because being ignorant I acted in unbelief,

diaglotnt@1Timothy:1:17 @ to the now King of the ages, incorruptible, invisible, only God, honor and glory for the ages of the ages; so be it.)

diaglotnt@1Timothy:1:19 @ holding faith and good a conscience, which some having thrust away, concerning the faith were shipwreck;

diaglotnt@1Timothy:1:20 @ of whom is Hymenius and Alexander, whom I delivered up to the adversary, so that they might be taught not to revile.

diaglotnt@1Timothy:2:2 @ in behalf of kings, and of all of those in high station being; so that a tranquil and quiet life we may lead in all piety and seriousness.

diaglotnt@1Timothy:2:6 @ he having given himself a ransom in behalf of all; the testimony for seasons own,

diaglotnt@1Timothy:2:9 @ In the same way and the women in apparel becoming, with modesty and soundness of mind, to adorn themselves, not with wreaths, of gold, or pearls or garment expensive,

diaglotnt@1Timothy:2:15 @ she will be preserved but through the child–bearing, if they abide in faith and love and holiness with sobriety of mind.

diaglotnt@1Timothy:3:3 @ not a wine drinker, not a striker, but gentle, not quarrelsome, not a lover of money;

diaglotnt@1Timothy:3:6 @ not a new convert, so that not being puffed up into a judgment he may fall of the accuser;

diaglotnt@1Timothy:3:7 @ it behooves but him also a testimony good to have from those outside, so that not into reproach he may fall and a snare of the accuser.

diaglotnt@1Timothy:3:10 @ Also these but let be proved first, then let serve, unblamable being.

diaglotnt@1Timothy:3:14 @ These things to thee I write, hoping to come to thee very soon;

diaglotnt@1Timothy:4:1 @ The but spirit expressly says, that in subsequent seasons will fall away some from the faith, adhering to spirits wandering and to teachings of demons,

diaglotnt@1Timothy:4:15 @ These things do thou care for, in these things be thou; so that of thee the progress manifest may be in all things.

diaglotnt@1Timothy:5:7 @ And these things enjoin, so that unblamable ones they may be.

diaglotnt@1Timothy:5:13 @ at the same time and also idle ones they learn to go about the houses; not only but idle ones, but also praters and busy bodies, speaking the things not proper.

diaglotnt@1Timothy:5:15 @ Already for some turned aside after the adversary.

diaglotnt@1Timothy:5:16 @ If any believing man or believing woman has widows, let such support them, and not let burden the congregation, so that those really widows may be relieved.

diaglotnt@1Timothy:5:20 @ The sinning ones, in presence of all reprove thou, so that also the remainder fear may have.

diaglotnt@1Timothy:5:21 @ I solemnly enjoin in presence of the God and Lord Jesus Anointed and of the chosen messengers, that these things thou mayst keep without prejudice nothing doing by partiality.

diaglotnt@1Timothy:5:24 @ Of some men the sins previously manifest are, before leading to judgment; in some but indeed they fellow after.

diaglotnt@1Timothy:5:25 @ In like manner also the good works previously manifest are; and the things otherwise being, to be hidden not are able.

diaglotnt@1Timothy:6:3 @ If any one teach differently, and not assents to being sound in words in those of the Lord of us Jesus Anointed, and so that according to piety teaching;

diaglotnt@1Timothy:6:10 @ A root for of all of the evils is the love of money; which some longing after wandered from the faith, and themselves pierced around with sorrows many.

diaglotnt@1Timothy:6:15 @ which in seasons own he will show the blessed and only Potentate, the King of those being kings and Lord of those being lords,

diaglotnt@1Timothy:6:16 @ the only one having deathlessness, light dwelling in inaccessible, whom saw no one of men, nor to see is able; to whom honor and might age–lasting; so be it.

diaglotnt@1Timothy:6:19 @ treasuring up for themselves a foundation good for the future, so that they may lay hold of that really life.

diaglotnt@1Timothy:6:20 @ O Timothy, the trust guard thou, avoiding the profane empty sounds and oppositions of the falsely–named knowledge; which some having professed, concerning the faith missed the mark. The favor with thee.

diaglotnt@2Timothy:1:4 @ longing thee to see, remembering of thee the tears, so that joy I may be filled with;

diaglotnt@2Timothy:1:5 @ a remembrance taking of the in thee unfeigned faith, which dwelt first in the grandmother of thee Lois, and in the mother of thee Eunice; I have confidence and, that also in thee.

diaglotnt@2Timothy:1:7 @ not for gave to us the God a spirit of timidity, but of power and of love and of a sound mind.

diaglotnt@2Timothy:1:8 @ Not therefore thou mayest be ashamed of the testimony of the Lord of us, nor me the prisoner of him; but participate in suffering evil for the glad tidings according to power of God,

diaglotnt@2Timothy:1:12 @ through which cause also these things I suffer, but not I am ashamed; I know for in whom I have believed, and I have confided in, because powerful he is the trust of me to guard to that the day.

diaglotnt@2Timothy:1:13 @ An outline hold thou of sound words, of which from me thou didst hear, in faith and love in that in Anointed Jesus;

diaglotnt@2Timothy:1:17 @ but having been in Rome, very diligently he sought me, and found;

diaglotnt@2Timothy:2:2 @ and the things thou didst hear from me through many witnesses, these things entrust thou to faithful men, who competent shall be also others to teach.

diaglotnt@2Timothy:2:3 @ Thou therefore endure evil as good a soldier of Jesus Anointed.

diaglotnt@2Timothy:2:4 @ No one serving as a soldier involves himself with the of the life occupations, so that the one having enlisted he may please.

diaglotnt@2Timothy:2:5 @ If but also may contend any one, not is crowned, if not lawfully he may have contented.

diaglotnt@2Timothy:2:10 @ On account of this all things I undergo on account of the chosen ones, so that also they salvation may obtain of that in Anointed Jesus, with glory age–lasting.

diaglotnt@2Timothy:2:11 @ True the word; if for we died with, also we shall live with;

diaglotnt@2Timothy:2:12 @ if we endure patiently, also we shall reign with; if we deny also he will deny us;

diaglotnt@2Timothy:2:16 @ The but profane empty sounds do thou avoid; to more for they will proceed impiety,

diaglotnt@2Timothy:2:17 @ and the word of them as a mortifying sore pasture will have; of whom is Hymenius and Philetus,

diaglotnt@2Timothy:2:18 @ who concerning the truth missed the mark, saying the resurrection already to have happened, and overturn the of some faith.

diaglotnt@2Timothy:2:20 @ In great but a house not is only vessels golden and made of silver, but also wooden and earthen; and some indeed for honor, some and for dishonor.

diaglotnt@2Timothy:3:1 @ This but know thou, that in latter days will be present seasons trying.

diaglotnt@2Timothy:3:2 @ Will be for the men self–lovers, money–lovers, boasters, haughty ones, revilers, to parents disobedient, unthankful ones, unholy ones,

diaglotnt@2Timothy:3:5 @ having a form of piety, the but power of her having denied. Also these turn away from.

diaglotnt@2Timothy:3:8 @ Which way but Jannes and Jambres opposed Moses, so also these are opposed to the truth, men having corrupted the mind, disapproved ones concerning the faith.

diaglotnt@2Timothy:3:9 @ But not they shall proceed to more; the for folly of them very plain shall be to all, as also that of those became.

diaglotnt@2Timothy:3:17 @ so that complete may be the of the God man, for every work good having been thoroughly fitted,

diaglotnt@2Timothy:4:1 @ I solemnly charge in presence of the God, and Jesus Anointed of that one being about to judge living ones and dead ones, and the appearing of himself and the kingdom of himself;

diaglotnt@2Timothy:4:2 @ publish thou the word, be thou urgent seasonably unseasonably, confute thou, rebuke thou, exhort thou with all long suffering and teaching.

diaglotnt@2Timothy:4:3 @ Will be for a season, when of the wholesome teaching not they will endure, but according to the own desires of themselves they will heap up teachers, tickling the ear;

diaglotnt@2Timothy:4:5 @ Thou but be sober in all things, suffer thou evil, work do thou of a proclaimer of glad tidings, the service of thee do thou fully perform.

diaglotnt@2Timothy:4:6 @ I for already and being poured out, and the season of the of my dissolution has come near;

diaglotnt@2Timothy:4:8 @ remaining is laid up for me the of the righteousness crown, which will give to me the Lord in that the day, the righteous judge, not only but to me, but also to all to those having loved the appearance of him.

diaglotnt@2Timothy:4:9 @ Earnestly endeavor to come to me soon.

diaglotnt@2Timothy:4:10 @ Demas for me forsook, having loved the present age, and went to Thessalonica; Crescens to Galatia, Titus to Dalmatia;

diaglotnt@2Timothy:4:15 @ whom also thou beware, greatly for he has opposed the our words.

diaglotnt@2Timothy:4:16 @ In the first of me defense no one by me stood, but all me forsook; (not to them may it be imputed;)

diaglotnt@2Timothy:4:17 @ the but Lord by me stood, and strengthened me, so that through me the proclamation might be fully established, and might hear all the nations; and I was delivered out of mouth of a lion;

diaglotnt@2Timothy:4:18 @ and will deliver me the Lord from every work evil, and will save for the kingdom of himself the heavenly; to whom the glory for the ages of the ages; so be it.

diaglotnt@Titus:1:3 @ manifested but in seasons own the word of himself, by a proclamation which was entrusted with I according to an appointment of the saviour of us God,)

diaglotnt@Titus:1:5 @ Of this cause I left thee in Crete so that the things wanting thou mightest rectify, and thou mightest constitute in each city elders, as I to thee have orders;

diaglotnt@Titus:1:9 @ holding fast of the according to the teaching true word, so that able he may be both to exhort by the teaching by that sound and those speaking against to confute.

diaglotnt@Titus:1:13 @ The testimony this is true; for which cause reprove them severely, so that they may be sound in the faith,

diaglotnt@Titus:1:16 @ God they profess to have known, by the but works they deny, abominable ones being and disobedient ones, and as to every work good worthless ones.

diaglotnt@Titus:2:1 @ Thou but speak the things becoming to the wholesome teaching;

diaglotnt@Titus:2:2 @ aged men vigilant ones to be, serious ones, prudent ones, sound ones in the faith, in the love, in the patience;

diaglotnt@Titus:2:4 @ so that they may wisely influence the young women, husband–lovers to be, children–lovers,

diaglotnt@Titus:2:8 @ speech sound, not to be condemned so that he from of opposition may be ashamed, nothing having concerning us to say evil.

diaglotnt@Titus:2:10 @ not purloining, but fidelity entire showing good; so that the teaching of the saviour of us of God they may adorn in all things.

diaglotnt@Titus:2:12 @ admonishing us, so that having renounced the impiety and the worldly desires, prudently and righteously and piously we may live in the present age;

diaglotnt@Titus:2:14 @ who gave himself on behalf of us, so that he might redeem us from all lawlessness, and might purify for himself a people peculiar, zealous of good works.

diaglotnt@Titus:3:2 @ no one to speak evil of, not quarrelsome to be, gentle, all showing mildness to all men. Titus

diaglotnt@Titus:3:3 @ Were for formerly also we, senseless ones, disobedient ones, erring ones, being enslaved to inordinate desires and pleasures various, in malice and envy passing through, odious ones, hating each other.

diaglotnt@Titus:3:7 @ so that having been justified by the of him favor, heirs we might become according to a hope of life age–lasting.

diaglotnt@Titus:3:8 @ True the word; and respecting these things I wish thee to affirm strongly, so that they may be careful of good works to excel those having believed in the God. These is the things good and profitable to the men;

diaglotnt@Titus:3:13 @ Zenas the lawyer and Apollos diligently send on before, so that nothing to them may be lacking.

diaglotnt@Titus:3:14 @ Let and also the ours of good works to excel for the pressing wants, so that not they may be unfruitful.

diaglotnt@Philemon:1:1 @ Paul, a prisoner of Anointed Jesus, and Timothy the brother, to Philemon the beloved one and fellow–worker of us,

diaglotnt@Philemon:1:2 @ and to Apphia the beloved one, and Archippus the fellow–soldier of us, and to the in house of thee congregation;

diaglotnt@Philemon:1:7 @ Joy for we have much and consolation in the love of thee, because the bowels of the holy ones has been refreshed through thee, O brother.

diaglotnt@Philemon:1:9 @ through the love rather I beseech; such a one being, as Paul an old man, now but also a prisoner of Jesus Anointed:

diaglotnt@Philemon:1:13 @ When I was wishing for myself to retain, so that on behalf of thee to me he might serve in the bonds of the glad tidings;

diaglotnt@Philemon:1:14 @ without but of the thy consent nothing I wished to do, so that not as according to constraint the good of thee might be, but according to willingness.

diaglotnt@Philemon:1:15 @ Perhaps for on account of this he was separated for an hour, so that an age him thou mightest receive;

diaglotnt@Philemon:1:19 @ I Paul wrote with the my hand; I will pay off; so that not I may say to thee, that even thyself to me thou owest.

diaglotnt@Philemon:1:22 @ At the same time but also prepare thou for me a lodging; I hope for, that through the prayers of you I shall be imparted to you.

diaglotnt@Hebrews:1:1 @ In many parts and in many ways long ago the God having spoken to the fathers by the prophets, in last of the days of these spoke to us by a son,

diaglotnt@Hebrews:1:2 @ whom he appointed an heir of all things, (on account of whom also the ages he made,)

diaglotnt@Hebrews:1:4 @ by so much greater having become of them messengers, by so much more excellent beyond them he has inherited a name.

diaglotnt@Hebrews:1:5 @ To which for did he say ever of the messengers: A son of me art thou, I to–day have begotten thee? and again: I will be to him for a Father, and he shall to me for a son?

diaglotnt@Hebrews:1:8 @ concerning but the son: The throne of thee the god for the age of the ages; a sceptre of rectitude the sceptre of the kingdom of thee.

diaglotnt@Hebrews:1:9 @ Thou didst love righteousness, and thou didst hate lawlessness; on account of this anointed thee the God of thee, oil of extreme joy beyond the associates of thee.

diaglotnt@Hebrews:2:3 @ how we shall escape so great having disregarded a salvation? which a beginning having received to be spoken through the Lord, by those having heard for us was confirmed,

diaglotnt@Hebrews:2:6 @ Testified but somewhere one, saying: What is man, that thou dost remember him; or a son of man, that thou dost observe him?

diaglotnt@Hebrews:2:9 @ The but a short time than messengers having been made less we see Jesus on account of the suffering of the death with glory and with honor having been crowed; so that by favor of God on behalf of all he might taste of death.

diaglotnt@Hebrews:2:10 @ It was fitting besides for him, for whom the things all and through whom the things all, many sons into glory leading the prince of the salvation of them through sufferings to perfect.

diaglotnt@Hebrews:2:14 @ Since then the children have been sharers of flesh and blood, also he in like manner partook of the of them, so that by means of the death he might make powerless him the strength having of the death, that is the accuser,

diaglotnt@Hebrews:2:17 @ Hence he was obliged in all things to the brethren to be made like, so that merciful he might be and faithful high–priest the things as to the God, in order to the to expiate the sin of the people.

diaglotnt@Hebrews:3:3 @ Of more for this glory than Moses has been esteemed worthy, so fare as more honor he has of the house the one having built itself.

diaglotnt@Hebrews:3:4 @ (Every for house is built by some one; he but the things all having built, God.)

diaglotnt@Hebrews:3:6 @ Anointed but, as a son over the house of him; of whom a house are we, if indeed the confidence and the boasting of the hope till end firm we should hold fast.

diaglotnt@Hebrews:3:11 @ so I swore in the wrath of me: If they shall enter into the rest of me.

diaglotnt@Hebrews:3:13 @ but do you exhort yourselves in each day, till of which the to–day it is called, so that not may be hardened from of you any one by a delusion of the sin.

diaglotnt@Hebrews:3:16 @ Some for having heard did provoke? but not all those having come out from Egypt by means of Moses?

diaglotnt@Hebrews:4:2 @ Also for we were having been addressed with glad tidings, even as also they; but not did profit the word of the hearing them, not having seen been mixed with the faith to those hearing.

diaglotnt@Hebrews:4:3 @ We enter for into the rest those having believed, as he has said: So I swore in the wrath of me: If they shall enter into the rest of me; namely from the works from a laying down of a world having been done.

diaglotnt@Hebrews:4:4 @ It has been spoken for somewhere concerning the seventh thus: And rested the God in the day the seventh from all of the works of himself;

diaglotnt@Hebrews:4:6 @ Since then it is left some to enter into her, and those formerly having received glad tidings not entered on account of unbelief;

diaglotnt@Hebrews:4:7 @ again certain he defines a day, To–day by David, saying, after so long a time; (as it has been said;) To–day, if the voice of him you may hear, not harden you the hearts of you.

diaglotnt@Hebrews:4:10 @ The for one having entered into the rest of him, also himself caused to rest from the works of himself, like as from the own the God.

diaglotnt@Hebrews:4:11 @ We should earnestly endeavor therefore to enter into that the rest, so that not by the same any one example may fail of the unbelief.

diaglotnt@Hebrews:4:14 @ Having therefore a high–priest great, having passed through the heavens, Jesus the son of the God, we should lay hold of the profession.

diaglotnt@Hebrews:4:16 @ We should come therefore with confidence to the throne of the favor, so that we may receive mercy, and favor we may find for seasonable help.

diaglotnt@Hebrews:5:1 @ Every for high–priest from men having been taken, on behalf of men is placed over the things relating to the God, so that he may offer gifts both and sacrifices on behalf of sins;

diaglotnt@Hebrews:5:2 @ to suffer a measure being able with the ignorant ones and erring ones, since also himself surrounds weakness;

diaglotnt@Hebrews:5:3 @ and on account of this it is fitting, as concerning the people, so also concerning himself to offer on behalf of sins.

diaglotnt@Hebrews:5:5 @ Thus and the Anointed not himself did glorify to become a high priest, but the one having spoken to him: A son of me art thou, I to–day have begotten thee;

diaglotnt@Hebrews:5:6 @ as also in another he says: Thou a priest for the age, according to the order of Melchizedek.

diaglotnt@Hebrews:5:8 @ (though being a son, learned, from what things he suffered, the obedience;

diaglotnt@Hebrews:5:12 @ Even for being obligated to be teachers on account of the time, again need you have of the to teach you, certain the elements of the beginning of the oracles of the God; and you have become need having of milk, and not of solid food.

diaglotnt@Hebrews:5:14 @ for perfect ones but is the solid food, for those by the habit the perceptions having been exercised having for a discrimination of good both and evil.

diaglotnt@Hebrews:6:6 @ and having fallen away, again to renew for reformation, having crucified again for themselves the son of the God and exposing to shame.

diaglotnt@Hebrews:6:7 @ Earth for that having drunk the on her often coming rain, and producing herbage useful to them, for whom also it is tilled, receives a blessing from the God;

diaglotnt@Hebrews:6:12 @ so that not sluggish ones you may become, imitators but of those through faith and long endurance are inheriting the promises.

diaglotnt@Hebrews:6:15 @ And so having waited long he obtained the promise.

diaglotnt@Hebrews:6:18 @ so that by two transactions unalterable, in which impossible to deceive God, strong consolation we might have those having fled away to lay hold of the being placed before hope;

diaglotnt@Hebrews:7:2 @ to whom also a tenth from of all divided Abraham,) first indeed being translated a king of righteousness, then and also a king of Salem, (which is, a king of peace,)

diaglotnt@Hebrews:7:3 @ without a father, without a mother, without a genealogy, neither a beginning of days nor of life an end having, having been made like but to the son of the God, remains a priest for the continuance.

diaglotnt@Hebrews:7:5 @ And those indeed from the sons of Levi the priesthood receiving, a commandment have to tithe the people according to the law, this is, the brethren of them, though having come out of the loins of Abraham;

diaglotnt@Hebrews:7:9 @ And so a word to speak, through Abraham even Levi the tithes receiving has been tithed;

diaglotnt@Hebrews:7:12 @ Being changed for the priesthood, from necessity also of law a change occurs.

diaglotnt@Hebrews:7:22 @ by so much better a covenant has become a surety Jesus.

diaglotnt@Hebrews:7:28 @ The law for men appoints high–priests, having weakness; the word but of the swearing of that after the law, a son for to the age having been perfected.

diaglotnt@Hebrews:8:3 @ Every for high–priest in order to the to offer gifts both and sacrifices is appointed; hence necessary, to have something also this which he might offer.

diaglotnt@Hebrews:8:6 @ now but more excellent he has obtained a service by as much also of a better he is covenant a mediator, which on better promises has been instituted.

diaglotnt@Hebrews:9:9 @ which a parable for the season that having been present, according to which gifts both and sacrifices are offered not being able according to conscience to perfect the one serving,

diaglotnt@Hebrews:9:10 @ only as to foods and drinks, and various dippings, righteousness, of flesh, till a season of correction is being imposed.

diaglotnt@Hebrews:9:15 @ And on account of this of a covenant new a mediator he is, so that of a death having taken place, for a redemption of the under the first covenant transgressions, the promise might receive those having been called of the age–lasting inheritance.

diaglotnt@Hebrews:9:19 @ Having spoken for every commandment according to law by Moses to all the people, having taken the blood of the young bullocks and of goats with water and wool scarlet and hyssop, itself both the book and all the people he sprinkled,

diaglotnt@Hebrews:9:21 @ also the tabernacle and and all the vessels of the public service with the blood in like manner he sprinkled.

diaglotnt@Hebrews:9:28 @ so also the Anointed once for all having been offered for the of many to carry away sins, a second time without sins will be seen, by those him expecting for salvation.

diaglotnt@Hebrews:10:9 @ then he said: Lo, I come of the to do the will of thee. He takes away the first, so that the second he may establish.

diaglotnt@Hebrews:10:15 @ Testifies but to us also the spirit the holy. After for that to have said before;

diaglotnt@Hebrews:10:25 @ not leaving off the assembling together of ourselves, as a custom with some, but exhorting; and by much more, by so much you see drawing near the day.

diaglotnt@Hebrews:10:27 @ fearful but some expectation of judgment, and of a fire of indignation, to eat up being about the opponents.

diaglotnt@Hebrews:10:29 @ by how much, think you, worse will he be deserving punishment he the son of the God having trampled on, and the blood of the covenant a common thing having esteemed, by which he was sanctified, and the spirit of the favor having insulted?

diaglotnt@Hebrews:10:34 @ And for with the prisoners you sympathized, and the seize of the goods of you with joy you submitted to, knowing to have for yourselves better property in heavens and abiding.

diaglotnt@Hebrews:10:36 @ Of patience for you have need; so that the will of the God having done, you may receive the promise.

diaglotnt@Hebrews:10:38 @ The but just one by faith shall live; and if he should draw back, not delights the soul of me in him.

diaglotnt@Hebrews:11:9 @ In faith he sojourned in the land of the promise as a stranger, in tents having dwelt, with Isaac and Jacob of the joint–heirs of the promise of the same;

diaglotnt@Hebrews:11:11 @ In faith also herself Sarah power for a laying down of seed received, even beyond a proper time of life, since faithful she regarded the one promising.

diaglotnt@Hebrews:11:13 @ In faith died these all, not having received the promises, but far distant them having seen and having saluted, and having confessed, that strangers and sojourners they are on the earth.

diaglotnt@Hebrews:11:15 @ And if indeed that they remembered from which they came forth, they would have had a season to have returned;

diaglotnt@Hebrews:11:19 @ inferring, that even out of dead ones to raise up is able the God; whence him also in a similitude he recovered.

diaglotnt@Hebrews:11:21 @ In faith Jacob dying each of the sons of Joseph blessed; and bowed down on the top of the staff of himself.

diaglotnt@Hebrews:11:22 @ In faith Joseph ending concerning the going out of the sons of Israel reminded, and concerning the bones of himself gave charge.

diaglotnt@Hebrews:11:24 @ In faith Moses great having become refused to be called a son of a daughter of Pharaoh,

diaglotnt@Hebrews:11:25 @ rather choosing to suffer evil with the people of the God, than for a season to have of sin enjoyment;

diaglotnt@Hebrews:11:28 @ In faith he has made the passover and the pouring on of the blood, so that not the one destroying the first–borns, might touch of them.

diaglotnt@Hebrews:11:32 @ And what further may I say? Will fail for me relating the time concerning Gideon, Barak also and Samson, and Jepthah, David also and Samuel, and the prophets;

diaglotnt@Hebrews:11:35 @ received women from a resurrection the dead ones of themselves; others but were beaten to death, not having accepted the redemption, so that a better resurrection they might obtain.

diaglotnt@Hebrews:11:36 @ Others but of mockings and of scourges a trial received, further but of bonds and of imprisonment;

diaglotnt@Hebrews:11:40 @ the God concerning us a better thing having foreseen, so that not apart from us they might be made perfect.

diaglotnt@Hebrews:12:1 @ Therefore also we, such having surrounding us a cloud of witnesses, encumbrance having laid aside every, and the close–girding sin, by means of patient endurance we should run the being laid out for us course;

diaglotnt@Hebrews:12:3 @ Attentively consider you for the such one having endured from the sinners towards himself opposition, no that not you may be wearied in the souls of you being discouraged.

diaglotnt@Hebrews:12:5 @ and you have forgotten the exhortation, which with you as with sons reasons: O son of me, not do not slight discipline of Lord, neither be thou discouraged by him being reproved;

diaglotnt@Hebrews:12:6 @ whom for loves Lord, he disciplines; he scourges and every son whom he receives.

diaglotnt@Hebrews:12:7 @ If discipline you endure, as with sons with you deals the God; any for is son, whom not disciplines a father?

diaglotnt@Hebrews:12:8 @ If but without you are discipline, of which partakes have become all, certainly bastards you are and not sons.

diaglotnt@Hebrews:12:13 @ and paths level do you make for the feet of you, so that not the lame may be turned out, may be healed but rather.

diaglotnt@Hebrews:12:16 @ lest any fornicator, or profane person like Esau, who on account of eating of one sold the birthrights of himself.

diaglotnt@Hebrews:12:17 @ You know for, that even afterwards wishing to inherit the blessing, he was rejected; for a change of mind for a place not he found, through with tears having earnestly sought her.

diaglotnt@Hebrews:12:19 @ and of a trumpet to a sound, and to a voice of words of which those having heard entreated, not to be added to them a word;

diaglotnt@Hebrews:12:21 @ and, so fearful was that being seen, Moses said: Affrighted I am and tremble;)

diaglotnt@Hebrews:12:26 @ of whom the voice the earth shook then; now but it has been announced, saying: Yet once for all I shake not only the earth, but also the heavens.

diaglotnt@Hebrews:12:27 @ The but, yet once for all denotes of the things being shaken the removal, as of things having been made, so that may remain the not things being shaken.

diaglotnt@Hebrews:13:2 @ Of the kind–to strangers not be you neglectful; through this for without knowing some having entertained messengers.

diaglotnt@Hebrews:13:3 @ Be you mindful of the prisoners, as if having been bound together; of those being ill–treated, as also yourselves being in body.

diaglotnt@Hebrews:13:6 @ so that being confident us to say: A Lord for me a helper, and not I will fear; what shall do to me a man?

diaglotnt@Hebrews:13:12 @ Therefore also Jesus, so that he might sanctify through the own blood the people, outside of the gate suffered.

diaglotnt@Hebrews:13:17 @ Be you obedient to those leading you, and he you subject; they for watch on behalf of the souls of you, as an account going to render; so that with joy this they may do, and not groanings; disastrous for to you this.

diaglotnt@Hebrews:13:19 @ more earnestly but I entreat this to do, so that more quickly I may be restored of you.

diaglotnt@Hebrews:13:21 @ knit together you in every work good, in order the to do the will of him; doing in you the well–pleasing thing in presence of himself, through Jesus Anointed; to whom the glory for the ages of the ages; so be it.

diaglotnt@Hebrews:13:25 @ The favor with all of you. So be it.

diaglotnt@James:1:4 @ The but patience work perfect let have, so that you may be perfect ones and complete ones, in nothing being destitute.

diaglotnt@James:1:8 @ A man of double–soul, unstable in all the ways of himself.

diaglotnt@James:1:11 @ Rose for the sun with the according heat, and withered the grass, and the flower of it fell off, and the beauty of the face of it perished; thus also the rich man in the ways of himself will fade away.

diaglotnt@James:1:24 @ he viewed for himself, and went away, and immediately forgot what sort he was.

diaglotnt@James:2:1 @ Brethren of me, not with a respect of persons do you hold the faith of the Lord of us Jesus Anointed of the glory.

diaglotnt@James:2:2 @ If for may enter into the synagogue of you a man having gold ring on his fingers in a robe splendid, may enter and also a poor man in dirty clothing,

diaglotnt@James:2:4 @ and not did you make a difference among yourselves and became judges reasonings of evil things?

diaglotnt@James:2:9 @ If but you respect persons, sin you work, being convicted under the law as transgressors.

diaglotnt@James:2:11 @ The for one having said: Not thou mayest commit adultery, said also: Not thou mayest murder; if now not thou commit adultery, thou dost murder but, thou hast become a transgressor of law.

diaglotnt@James:2:17 @ Thus also faith, if not if may have works, dead it is by itself.

diaglotnt@James:2:18 @ But will say some one: Thou faith hast, and I works have; show to me the faith of thee without the works of thee, and I will show to thee by the works of me the faith of me.

diaglotnt@James:2:21 @ Abraham the father of us not by works was made righteous, having brought up Isaac the son of himself to the altar?

diaglotnt@James:2:25 @ In like manner and also Rahab the harlot not by works was justified, having received the messengers, and by another way having sent out?

diaglotnt@James:2:26 @ As for the body without breath dead is, so also the faith without the works dead is.

diaglotnt@James:3:4 @ Lo, also the ships, so great being, and by violent winds being driven, are turned about by a very small helm, wherever the will of the one steering pleases.

diaglotnt@James:3:5 @ Thus also the tongue a little member is, and greatly boasts. Lo, a little fire how great a mass of fuel kindles.

diaglotnt@James:3:8 @ the but tongue no one is able of men to subdue; and unruly evil, full of poison death–producing.

diaglotnt@James:3:10 @ out of the same mouth goes forth blessing and cursing. Not ought, brethren of me, these things so to be.

diaglotnt@James:3:15 @ Not is this the wisdom from above coming down, but earthly, soulical, demoniacal.

diaglotnt@James:3:16 @ Where for rivalry and strife, there disorder and every foul deed.

diaglotnt@James:3:18 @ Fruit and of righteousness in peace is sown by those making peace.

diaglotnt@James:4:3 @ you ask, and not you receive, because wickedly you ask, so that in the pleasure of you you may waste.

diaglotnt@James:4:8 @ draw you near to the God, and he will draw near to you; cleanse you hands, sinners, and purify you hearts, two–souled ones.

diaglotnt@James:5:8 @ be patient also you, establish the hearts of you, because the presence of the Lord has approached.

diaglotnt@James:5:9 @ Not murmur you against each other, brethren, so that not you may be judged; lo, the judge before the doors has been standing.

diaglotnt@James:5:12 @ Above all things but, brethren of me, not do you swear neither the heaven, nor the earth, nor other any oath; let be but of you the yes, yes, and the no, no; so that not under judgment you may fall.

diaglotnt@James:5:16 @ Confess you to each other the faults, and pray you on behalf of each other, so that you may be healed; greatly prevails a prayer of a just being operative.

diaglotnt@James:5:19 @ Brethren, if any one among you may wander from the truth, and may turn back any one him, let him know, that the one having turned a sinner out of wandering way of him, will save a soul from death, and will hide a multitude of sins.

diaglotnt@1Peter:1:1 @ Peter, an apostle of Jesus Anointed, to chosen ones sojourners of a dispersion of Pontus, of Galatia, of Cappadocia, of Asia and of Bithynia,

diaglotnt@1Peter:1:5 @ those by power of God being guarded through faith for a salvation ready to be revealed in season last;

diaglotnt@1Peter:1:7 @ so that the proof of you of the faith much more precious of gold of that perishing, by means of fire but being proved, may be found to praise and honor and glory, at a revelation of Jesus Anointed;

diaglotnt@1Peter:1:9 @ obtaining the end of the faith of you, a salvation of souls.

diaglotnt@1Peter:1:10 @ Concerning which salvation sought out and examined closely prophets, those concerning the for you favor having prophesied;

diaglotnt@1Peter:1:11 @ examining, to what things or what season did point the in them spirit of Anointed, testifying before the for Anointed sufferings, and the after these things glorious;

diaglotnt@1Peter:1:17 @ And if a Father you call on him without respect of persons judging according to the of each work, in fear the of the sojourning of you time pass you;

diaglotnt@1Peter:1:21 @ those through him having believed in God, that one having raised up him out of dead ones and glory to him having given, so that the faith of you and hope to be in God.

diaglotnt@1Peter:2:2 @ as new–born babes, the rational sincere milk earnestly desire you, so that by it you may grow to salvation;

diaglotnt@1Peter:2:8 @ those stumbling, to the word being disobedient, for which even they were appointed.

diaglotnt@1Peter:2:9 @ You but, a race chosen, a royal priesthood, a nation holy, a people for a purpose, so that the virtues you may declare of the out of darkness you one having called into the wonderful of himself light;

diaglotnt@1Peter:2:11 @ Beloved ones, I entreat as strangers and sojourners, to abstain from the fleshly lusts, which war against the life;

diaglotnt@1Peter:2:12 @ the conduct of you among the Gentiles having upright; so that in what they speak against you as evil–doers, from the good works having looked on, they may glorify the God in a day of inspection.

diaglotnt@1Peter:2:18 @ The household servants, being submissive with all fear to the masters, not only to the good ones and gentle ones, but also to the perverse ones.

diaglotnt@1Peter:2:21 @ To this for you were called; because even Anointed suffered on behalf of you, to you leaving behind an example, so that you may follow in the steps of him;

diaglotnt@1Peter:3:1 @ In like manner the wives, submitting yourselves to the own husbands, so that even if some are disobedient to the word, through the of the wives conduct without a word they may be gained,

diaglotnt@1Peter:3:5 @ Thus for formerly also the holy women, those hoping in the God, adorned themselves, submitting to the own husbands;

diaglotnt@1Peter:3:7 @ The husbands like manner, dwelling with according to knowledge as a weaker vessel with the female, bestowing honor as also being joint–heirs of gracious gift of life, in order that not to be hindered the prayers of you.

diaglotnt@1Peter:3:9 @ not returning evil on account of evil, or reviling on account of of reviling; on the contrary but invoking blessings; knowing, that for this you were called, so that a blessing you may inherit.

diaglotnt@1Peter:3:16 @ a conscience having good, so that in what they may speak against you as of evil–doers, they may be ashamed those slandering of you the good in Anointed conduct.

diaglotnt@1Peter:3:18 @ because even Anointed once concerning sins suffered, a just one on behalf of unjust ones, so that us he might lead to the God, being put to death indeed in flesh, being made alive but in spirit;

diaglotnt@1Peter:3:19 @ by which also to those in prison having gone he published,

diaglotnt@1Peter:3:20 @ having disobeyed once, when was waiting the of the God patience, in days of Noah, being prepared an ark, in which a few (this is eight) lives were carried safely through water;

diaglotnt@1Peter:3:21 @ which also us a representation now saves a dipping, (not of flesh a putting away of fifth, but a conscience good seeking after towards God,) through resurrection of Jesus Anointed;

diaglotnt@1Peter:4:6 @ In order to this for also to dead ones was glad tidings announced, so that they might be judged indeed according to men in flesh they might live but according to God in spirit.

diaglotnt@1Peter:4:11 @ If any one speaks, as oracles of God; if any one serves, as from strength which supplies the God; so that in all things may be glorified the God through Jesus Anointed, to whom is the glory and the might for the ages of the ages; so be it.

diaglotnt@1Peter:4:13 @ but according to you partake in the of the Anointed sufferings, rejoice you, so that also in the revelation of the glory of him you may rejoice exulting.

diaglotnt@1Peter:4:15 @ Not for any one of you let suffer as a murderer or a thief or an evil–doer, or as a meddling person;

diaglotnt@1Peter:4:17 @ Because the season for the to begin the judgment from the house of the God; if but first from of us, what the end of those being disobedient to the of the God glad tidings?

diaglotnt@1Peter:4:19 @ therefore also those suffering according to the will of the God, as to a faithful creator let commit the lives of themselves in doing good.

diaglotnt@1Peter:5:6 @ Be you humbled therefore under the mighty hand of the God, so that you he may exalt in a season;

diaglotnt@1Peter:5:8 @ Be you sober, be you watchful; the opponent of you an accuser, like a lion roaring, walks about seeking whom he may gulp down,

diaglotnt@1Peter:5:11 @ To him the glory, and the power for the ages of the ages; so be it.

diaglotnt@1Peter:5:13 @ Salute you she in Babylon chosen jointly, and Mark the son of me.

diaglotnt@2Peter:1:4 @ (through which the greatest to us and precious promises have been given, so that through these you might become of a divine partakers nature having fled away from the in world, by inordinate desire corruption;)

diaglotnt@2Peter:1:5 @ also very this thing and diligence all having brought in beside; do you superadd to the faith of you the fortitude, to and the fortitude the knowledge,

diaglotnt@2Peter:1:11 @ So for richly will be furnished to you the entrance into the age–lasting kingdom of the Lord of us and Savior Jesus Anointed.

diaglotnt@2Peter:1:15 @ I will endeavor but also always, to have you after the my departure, the of these things a recollection to make.

diaglotnt@2Peter:1:17 @ Having received for from God a Father honor and glory, from a voice having been brought to him of this kind by the magnificent glory: This is the son of me the beloved, in whom I am delighted.

diaglotnt@2Peter:2:1 @ Were but even false prophets among the people, as also among you will be false teachers, who will privately introduce heresies of destruction, even the having bought them sovereign Lord denying, bring on themselves swift destruction;

diaglotnt@2Peter:2:6 @ and cities of Sodom and Gomorrah having reduced to ashes to an overthrow he condemned, an example future to be impious having been placed;

diaglotnt@2Peter:2:8 @ (in seeing for and in hearing the just one, dwelling among them, day by days soul righteousness with lawless deeds was tormented;)

diaglotnt@2Peter:2:14 @ eyes having full of an adulteress and unrestrained from sin, alluring souls unstable, a heart having been trained for covetousness having, of a curse children,

diaglotnt@2Peter:2:15 @ having left a straight way, they wandered, having followed in the way of the Balaam of the Bosor, who a reward of unrighteousness loved,

diaglotnt@2Peter:2:19 @ freedom to them promising themselves slaves being of the corruption; by what for any one has been over come, by this also he has been enslaved.

diaglotnt@2Peter:3:9 @ Not is slow the Lord of the promise, as some slowness account; but is long–suffering towards us not desiring some to perish, but all for a reformation to come.

diaglotnt@2Peter:3:10 @ Will come but the day of Lord as a thief, in which the heavens with a rushing sound will pass away, elements and burning intensely will be dissolved, and earth and all in her works will be burned up.

diaglotnt@2Peter:3:11 @ Of these things therefore all being dissolved, what ones it behooves to be you in holy conduct and piety;

diaglotnt@2Peter:3:12 @ looking for and hastening the presence of the of the God day, on account of which heavens being on fire will be dissolved, and elements burning intensely melts.

diaglotnt@2Peter:3:15 @ and the of the Lord of us long–suffering, salvation do you reckon; as also the beloved of us brother Paul according to the to him having been given wisdom wrote to you,

diaglotnt@2Peter:3:16 @ as also in all the letters, speaking in them concerning these; in which is hardly understood some things, which those unlearned and unstable distort, as also the remaining writings, to the own of themselves destruction.

diaglotnt@2Peter:3:17 @ You therefore, beloved ones, knowing before, be you on guard, so that not by the of the lawless ones deceit having been led away, you may fall from the own stability;

diaglotnt@2Peter:3:18 @ grow you but in favor and knowledge of the Lord of us and Savior Jesus Anointed. To him the glory both now and to a day of an age; so be it.

diaglotnt@1John:1:3 @ what we have seen and we have heard, we declare to you, so that also you fellowship may have with us; indeed the fellowship and the our with the Father and with the son of him Jesus Anointed.

diaglotnt@1John:1:4 @ And these things we write to you, so that the joy of you may be complete.

diaglotnt@1John:1:7 @ if but in the light we should walk, as he is in the light, fellowship we have with each other, and the blood of Jesus Anointed the son of him cleanses us from all sin.

diaglotnt@1John:1:9 @ If we confess the the sins of us, faithful he is and just so that he may forgive to us the sins, and he may cleanse us from all righteousness.

diaglotnt@1John:2:1 @ Dear children of me, these things I write to you, so that not you may sin; and if any one should sin, a helper we have with the Father, Jesus Anointed a just one;

diaglotnt@1John:2:2 @ and he a propitiation is on account of the sins of us, not on account of the ours but only, but also on account of whole of the world.

diaglotnt@1John:2:6 @ The one saying in him to abide, is bound, as he walked, also himself thus to walk.

diaglotnt@1John:2:19 @ From of us they went out, but not they were of us; if for they were of us, they would have remained with us; but so that they might be manifested, that not they are all of us.

diaglotnt@1John:2:22 @ Who is the lair, if not the one denying, that Jesus not is the Anointed one? this is the antichrist, the one denying the Father and the son.

diaglotnt@1John:2:23 @ Every one the denying the son, not even the Father has; the one confessing the son, also the Father has.

diaglotnt@1John:2:24 @ You therefore what heard from a beginning, in you let abide; if in you should abide what from a beginning you heard, also you in the son and in the Father will abide.

diaglotnt@1John:2:27 @ And you the anointing which received from him, in you abides, and not need you have, so that any one may teach you; but as the same anointing teaches you concerning all things, and true is, and not is a lie; and as it taught you, do you abide in him.

diaglotnt@1John:2:28 @ And how, dear children, do you abide in him; so that when he may appear, we may have boldness, and not we may be put to shame from him, in the presence of him.

diaglotnt@1John:3:1 @ See you, what love has given to us the Father, so that children of God we should be called. On account of this the world not knows us, because not it knew him.

diaglotnt@1John:3:4 @ Every one the doing the sin, also the lawlessness does; and the sin is the lawlessness.

diaglotnt@1John:3:5 @ And you know, that he was manifested, so that the sins of us he might take away; and sin in him not is.

diaglotnt@1John:3:8 @ The one doing the sin, from the accuser is; because from a beginning the accuser sins. For this was manifested the son of the God, so that he might destroy the works of the accuser.

diaglotnt@1John:3:23 @ And this is the commandment of him, that we should believe in the name of the son of him Jesus Anointed, and should love each other, as he gave commandment to us.

diaglotnt@1John:4:9 @ in this was manifested the love of the God in us, because the son of himself the only–begotten sent forth the God into the world, so that we might live through him.

diaglotnt@1John:4:10 @ In this is the love, not that we loved the God, but that he loved us, and sent forth the son of himself a propitiation respecting the sins of us.

diaglotnt@1John:4:11 @ Beloved ones, if thus the God loved us, also we ought each other to love. God no one at any time has seen.

diaglotnt@1John:4:14 @ And we have seen and we testify, that the Father sent forth the son a savior of the world.

diaglotnt@1John:4:15 @ Whoever may confess, that Jesus is the son of the God, the God in him abides, and he in the God.

diaglotnt@1John:4:17 @ By this has been perfected the love with us, so that boldness we may have in the day of the judgment, because as he is, also we are in the world this.

diaglotnt@1John:4:21 @ And this the commandment we have from him, that the one loving the God should love also the brother of himself.

diaglotnt@1John:5:1 @ Every one the believing, that Jesus is the Anointed, by the God has been begotten; and every one the loving the one having begot, love also the one having been begotten by him.

diaglotnt@1John:5:3 @ This for is the love of the God, that the commandments of him we may keep; and the commandments of him burdensome not are,

diaglotnt@1John:5:5 @ Who is the one overcoming the world, if not the one believing, that Jesus is the son of the God?

diaglotnt@1John:5:9 @ If the testimony of the men we receive, the testimony of the God greater is; because this is the testimony of the God, which he has testified concerning the son of himself.

diaglotnt@1John:5:10 @ The one believing into the son of the God, has the testimony in himself; the not one believing the God, a liar has made him, because not he has believed in the testimony, which has testified the god concerning the son of himself.

diaglotnt@1John:5:11 @ And this is the testimony because life age–lasting gave to us the God, and this the life in the son of him is.

diaglotnt@1John:5:12 @ The one having the son, has the life; the not one having the son of the God, the life not has.

diaglotnt@1John:5:13 @ These things I wrote to you, so that you may know, that life age–lasting you have those believing into the name of the son of the God.

diaglotnt@1John:5:20 @ And we know, that the son of the God is come, and has given to us an understanding, so that we might know the true one; and we are in the true one, in the son of him Jesus Anointed. This is the true God, and the life age–lasting.

diaglotnt@2John:1:1 @ The elder to a chosen Lady, and to the children of her, whom I love in truth, (and not I only; but also all those knowing the truth,)

diaglotnt@2John:1:3 @ will be with you favor, mercy, peace from God a Father, and from lord Jesus Anointed the son of the Father, in truth and love.

diaglotnt@2John:1:9 @ Every one the transgressing, and not abiding in the teaching of the Anointed, God not has; the one abiding in the teaching of the Anointed, this both the Father and the son has.

diaglotnt@2John:1:12 @ Many things having to you to write, not I wished by means of paper and of ink; I hope for to come to you, and mouth to mouth speak, so that the joy of us may be having been perfected.

diaglotnt@3John:1:12 @ Demetrius has been testified to by all, and by herself the truth; also we and testify, and you know, that the testimony of us true is.

diaglotnt@Jude:1:4 @ Privily entered for some men, those of old having been previously designated for this the judgment, impious ones, the of the God of us favor changing into licentiousness, and the holy sovereign and Lord of us Jesus Anointed denying.

diaglotnt@Jude:1:7 @ as Sodom and Gomorrah, and the about them cities, the like to them manner having committed fornication, and having gone away after flesh of another, are placed before an example, of fire age–lasting retributive justice are undergoing.

diaglotnt@Jude:1:8 @ In like manner truly also these dream ones flesh indeed they pollute, lordships and they set aside, glories and they revile.

diaglotnt@Jude:1:9 @ The but Michael the chief messenger, when with the accuser contending he reasoned about the of Moses; body, not he dared a judgment to bring against of reviling, but he said: May rebuke thee Lord.

diaglotnt@Jude:1:14 @ Prophesied and also these seventh from Adam Enoch, saying: Lo, came a Lord in holy myriads of himself,

diaglotnt@Jude:1:19 @ These are they marking out boundaries themselves, soulical ones, a spirit not having.

diaglotnt@Jude:1:22 @ And some indeed do you pity discriminating;

diaglotnt@Jude:1:23 @ some but in fear do you save, out of the fire snatching; hating even the from the flesh having been spotted garment.

diaglotnt@Jude:1:25 @ to only God a savior of us, through Jesus Anointed of the Lord of us glory and majesty, strength and authority, both now and for all the ages; so be it.

Bible:
Filter: String:

[pBiblx2]
Wed Jun 26 09:44:34 2024
pBiblx2 Field Wise Bible System Version 2.1.9 - GPL3 2009-2020