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wbs@Romans:1:7 @ To all that are in Rome, beloved of God, called to be saints: Grace to you, and peace from God our Father, and the Lord Jesus Christ.

wbs@Romans:1:8 @ First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.

wbs@Romans:1:9 @ For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers,

wbs@Romans:1:11 @ For I long to see you, that I may impart to you some spiritual gift, to the end ye may be established;

wbs@Romans:1:12 @ That is, that I may be comforted together with you, by the mutual faith both of you and me.

wbs@Romans:1:13 @ Now I would not have you ignorant, brethren, that I have often purposed to come to you (but have been hitherto hindered) that I might have some fruit among you also, even as among other Gentiles.

wbs@Romans:1:15 @ So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.

wbs@Romans:1:16 @ For I am not ashamed of the gospel of Christ: for it is the power of God to salvation to every one that believeth; to the Jew first, and also to the Greek.

wbs@Romans:1:19 @ Because that which may be known of God, is manifest in them; for God hath shown it to them.

wbs@Romans:1:20 @ For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:

wbs@Romans:1:21 @ Because that when they knew God, they glorified him not as God, neither were thankful, but became vain in their imaginations, and their foolish heart was darkened.

wbs@Romans:1:26 @ For this cause God gave them up to vile affections. For even their women did change the natural use into that which is against nature:

wbs@Romans:1:27 @ And likewise also the men, leaving the natural use of the woman, burned in their lust one towards another; men with men working that which is unseemly, and receiving in themselves that recompense of their error which was meet.

wbs@Romans:1:32 @ Who, knowing the judgment of God, that they who commit such things are worthy of death; not only do the same, but have pleasure in them that do them.

wbs@Romans:2:1 @ Therefore thou art inexcusable, O man, whoever thou art, that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest, doest the same things.

wbs@Romans:2:2 @ But we are sure that the judgment of God is according to truth, against them who commit such things.

wbs@Romans:2:3 @ And thinkest thou this, O man, that judgest them who do such things, and doest the same, that thou shalt escape the judgment of God?

wbs@Romans:2:4 @ Or despisest thou the riches of his goodness, and forbearance, and long-suffering; not knowing that the goodness of God leadeth thee to repentance?

wbs@Romans:2:8 @ But to them that are contentious, and do not obey the truth, but obey unrighteousness; indignation and wrath:

wbs@Romans:2:9 @ Tribulation and anguish upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;

wbs@Romans:2:10 @ But glory, honor, and peace, to every man that worketh good, to the Jew first, and also to the Gentile;

wbs@Romans:2:18 @ And knowest his will, and approvest the things that are more excellent, being instructed out of the law,

wbs@Romans:2:19 @ And art confident that thou thyself art a guide of the blind, a light of them who are in darkness,

wbs@Romans:2:21 @ Thou therefore who teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?

wbs@Romans:2:22 @ Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?

wbs@Romans:2:23 @ Thou that makest thy boast of the law, through breaking the law dishonorest thou God?

wbs@Romans:2:28 @ For he is not a Jew, who is one outwardly; neither is that circumcision, which is outward in the flesh:

wbs@Romans:2:29 @ But he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not from men, but from God.

wbs@Romans:3:2 @ Much every way: chiefly, because that to them were committed the oracles of God.

wbs@Romans:3:4 @ By no means: verily let God be true, but every man a liar; as it is written, That thou mayest be justified in thy sayings, and mayest overcome when thou art judged.

wbs@Romans:3:8 @ And not rather (as we are slanderously reported, and as some affirm that we say) Let us do evil, that good may come? whose damnation is just.

wbs@Romans:3:9 @ What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

wbs@Romans:3:11 @ There is none that understandeth, there is none that seeketh God.

wbs@Romans:3:12 @ They are all gone out of the way, they are together become unprofitable: there is none that doeth good, no, not one.

wbs@Romans:3:19 @ Now we know that whatever things the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

wbs@Romans:3:22 @ Even the righteousness of God, which is by faith of Jesus Christ to all, and upon all them that believe; for there is no difference:

wbs@Romans:3:24 @ Being justified freely by his grace, through the redemption that is in Jesus Christ:

wbs@Romans:3:25 @ Whom God hath set forth to be a propitiation, through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

wbs@Romans:3:26 @ To declare, I say, at this time his righteousness: that he may be just, and the justifier of him who believeth in Jesus.

wbs@Romans:3:28 @ Therefore we conclude, that a man is justified by faith without the deeds of the law.

wbs@Romans:4:1 @ What shall we then say that Abraham our father, as pertaining to the flesh, hath found?

wbs@Romans:4:4 @ Now to him that worketh, is the reward not reckoned of grace, but of debt.

wbs@Romans:4:5 @ But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

wbs@Romans:4:9 @ Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? For we say that faith was reckoned to Abraham for righteousness.

wbs@Romans:4:11 @ And he received the sign of circumcision, a seal of the righteousness of the faith, which he had yet being uncircumcised: that he might be the father of all them that believe, though they are not circumcised, that righteousness might be imputed to them also;

wbs@Romans:4:12 @ And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham which he had being yet uncircumcised.

wbs@Romans:4:13 @ For the promise that he should be the heir of the world was not to Abraham, or to his seed, through the law, but through the righteousness of faith.

wbs@Romans:4:16 @ Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all;

wbs@Romans:4:18 @ Who against hope believed with hope, that he should become the father of many nations; according to that which was spoken, So shall thy seed be.

wbs@Romans:4:21 @ And being fully persuaded, that what he had promised, he was able also to perform.

wbs@Romans:4:23 @ Now it was not written for his sake alone, that it was imputed to him;

wbs@Romans:4:24 @ But for us also, to whom it will be imputed, if we believe on him that raised Jesus our Lord from the dead,

wbs@Romans:5:3 @ And not only so, but we glory in tribulations also; knowing that tribulation worketh patience;

wbs@Romans:5:8 @ But God commendeth his love towards us, in that while we were yet sinners, Christ died for us.

wbs@Romans:5:12 @ Wherefore as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned.

wbs@Romans:5:14 @ Nevertheless, death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.

wbs@Romans:5:16 @ And not as it was by one that sinned, so is the gift. For the judgment was by one to condemnation, but the free gift is of many offenses to justification.

wbs@Romans:5:20 @ Moreover the law entered, that the offense might abound. But where sin abounded, grace did much more abound:

wbs@Romans:5:21 @ That as sin hath reigned to death, even so might grace reign through righteousness to eternal life, by Jesus Christ our Lord.

wbs@Romans:6:1 @ What shall we say then? Shall we continue in sin, that grace may abound?

wbs@Romans:6:2 @ By no means: how shall we, that are dead to sin, live any longer therein?

wbs@Romans:6:3 @ Know ye not, that so many of us as were baptized into Jesus Christ, were baptized into his death?

wbs@Romans:6:4 @ Therefore we are buried with him by baptism into death: that as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life.

wbs@Romans:6:6 @ Knowing this, that our old man is crucified with him, that the body of sin may be destroyed, that henceforth we should not serve sin.

wbs@Romans:6:7 @ For he that is dead is freed from sin.

wbs@Romans:6:8 @ Now if we are dead with Christ, we believe that we shall also live with him:

wbs@Romans:6:9 @ Knowing that Christ, being raised from the dead, dieth no more; death hath no more dominion over him.

wbs@Romans:6:10 @ For in that he died, he died to sin once: but in that he liveth, he liveth to God.

wbs@Romans:6:12 @ Let not sin therefore reign in your mortal body, that ye should obey it in the lusts of it.

wbs@Romans:6:13 @ Neither yield ye your members as instruments of unrighteousness to sin: but yield yourselves to God, as those that are alive from the dead, and your members as instruments of righteousness to God:

wbs@Romans:6:16 @ Know ye not, that to whom ye yield yourselves servants in obedience, his servants ye are whom ye obey; whether of sin to death, or of obedience to righteousness?

wbs@Romans:6:17 @ But God be thanked, that ye were the servants of sin; but ye have obeyed from the heart that form of doctrine which was delivered you.

wbs@Romans:7:1 @ Know ye not, brethren, (for I speak to them that know the law) that the law hath dominion over a man as long as he liveth?

wbs@Romans:7:3 @ So then, if while her husband liveth, she is married to another man, she shall be called an adulteress: but if her husband is dead, she is free from that law; so that she is no adulteress, though she be married to another man.

wbs@Romans:7:4 @ Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit to God.

wbs@Romans:7:6 @ But now we are delivered from the law, that being dead by which we were held; that we should serve in newness of spirit, and not in the oldness of the letter.

wbs@Romans:7:13 @ Was then that which is good made death to me? By no means. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.

wbs@Romans:7:14 @ For we know that the law is spiritual: but I am carnal, sold under sin.

wbs@Romans:7:15 @ For that which I do, I allow not: for what I would, that I do not; but what I hate, that I do.

wbs@Romans:7:16 @ If then I do that which I would not, I consent to the law that it is good.

wbs@Romans:7:17 @ Now then it is no more I that do it, but sin that dwelleth in me.

wbs@Romans:7:18 @ For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good, I find not.

wbs@Romans:7:19 @ For the good that I would, I do not; but the evil which I would not, that I do.

wbs@Romans:7:20 @ Now if I do that which I would not, it is no more I that do it, but sin that dwelleth in me.

wbs@Romans:7:21 @ I find then a law, that when I would do good, evil is present with me.

wbs@Romans:7:24 @ O wretched man that I am! who shall deliver me from the body of this death?

wbs@Romans:8:3 @ For what the law could not do, in that it was weak through the flesh, God, sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

wbs@Romans:8:4 @ That the righteousness of the law may be fulfilled in us, who walk not according to the flesh, but according to the Spirit.

wbs@Romans:8:5 @ For they that are according to the flesh, do mind the things of the flesh: but they that are according to the Spirit, the things of the Spirit.

wbs@Romans:8:8 @ So then they that are in the flesh cannot please God.

wbs@Romans:8:11 @ But if the Spirit of him that raised Jesus from the dead dwelleth in you, he that raised Christ from the dead will also revive your mortal bodies by his Spirit that dwelleth in you.

wbs@Romans:8:16 @ The Spirit itself testifieth with our spirit, that we are the children of God:

wbs@Romans:8:17 @ And if children, then heirs; heirs of God, and joint-heirs with Christ; if we suffer with him, that we may be glorified together.

wbs@Romans:8:18 @ For I reckon, that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.

wbs@Romans:8:22 @ For we know that the whole creation groaneth, and travaileth in pain together until now:

wbs@Romans:8:24 @ For we are saved by hope: But hope that is seen, is not hope: for what a man seeth, why doth he yet hope for?

wbs@Romans:8:27 @ And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints, according to the will of God.

wbs@Romans:8:28 @ And we know that all things work together for good, to them that love God, to them who are the called according to his purpose.

wbs@Romans:8:29 @ For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the first-born among many brethren.

wbs@Romans:8:32 @ He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?

wbs@Romans:8:33 @ Who will lay any thing to the charge of God's elect? It is God that justifieth:

wbs@Romans:8:34 @ Who is he that condemneth? It is Christ that died, or rather that is risen again, who is even at the right hand of God, who also maketh intercession for us.

wbs@Romans:8:37 @ But in all these things we are more than conquerors, through him that loved us.

wbs@Romans:8:38 @ For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,

wbs@Romans:9:2 @ That I have great heaviness and continual sorrow in my heart.

wbs@Romans:9:3 @ For I could wish that myself were accursed from Christ, for my brethren, my kinsmen according to the flesh:

wbs@Romans:9:8 @ That is, They who are the children of the flesh, these are not the children of God; but the children of the promise are counted for the seed.

wbs@Romans:9:11 @ (For the children being not yet born, neither having done any good or evil, that the purpose of God, according to election might stand, not of works, but of him that calleth)

wbs@Romans:9:16 @ So then, it is not of him that willeth, nor of him that runneth, but of God that showeth mercy.

wbs@Romans:9:17 @ For the scripture saith to Pharaoh, Even for this same purpose have I raised thee up, that I might show my power in thee, and that my name might be declared throughout all the earth.

wbs@Romans:9:20 @ No, but, O man, who art thou that repliest against God? shall the thing formed say to him that formed it, Why hast thou made me thus?

wbs@Romans:9:23 @ And that he might make known the riches of his glory on the vessels of mercy, which he had before prepared for glory,

wbs@Romans:9:26 @ And it shall come to pass, that in the place where it was said to them, Ye are not my people; there shall they be called, The children of the living God.

wbs@Romans:9:30 @ What shall we say then? That the Gentiles who followed not after righteousness, have attained to righteousness, even the righteousness which is by faith:

wbs@Romans:9:32 @ Why? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumbling-stone;

wbs@Romans:10:1 @ Brethren, my heart's desire and prayer to God for Israel is, that they may be saved.

wbs@Romans:10:2 @ For I bear them testimony that they have a zeal of God, but not according to knowledge.

wbs@Romans:10:4 @ For Christ is the end of the law for righteousness to every one that believeth.

wbs@Romans:10:5 @ For Moses describeth the righteousness which is by the law, That the man who doeth these things shall live by them.

wbs@Romans:10:6 @ But the righteousness which is by faith speaketh on this wise, Say not in thy heart, Who shall ascend into heaven? (that is, to bring Christ down.)

wbs@Romans:10:7 @ Or, Who shall descend into the deep? (that is, to bring Christ again from the dead.)

wbs@Romans:10:8 @ But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach:

wbs@Romans:10:9 @ That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thy heart that God hath raised him from the dead, thou shalt be saved.

wbs@Romans:10:12 @ For there is no difference between the Jew and the Greek: for the same Lord over all, is rich to all that call upon him,

wbs@Romans:10:15 @ And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things?

wbs@Romans:10:19 @ But I say, Did not Israel know? First, Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.

wbs@Romans:10:20 @ But Isaiah is very bold, and saith, I was found by them that sought me not; I was made manifest to them that asked not for me.

wbs@Romans:11:7 @ What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded.

wbs@Romans:11:8 @ (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) to this day.

wbs@Romans:11:10 @ Let their eyes be darkened, that they may not see, and bow down their back always.

wbs@Romans:11:11 @ I say then, Have they stumbled that they should fall? By no means: but rather through their fall salvation is come to the Gentiles, to provoke them to jealousy.

wbs@Romans:11:19 @ Thou wilt say then, The branches were broken off, that I might be ingrafted.

wbs@Romans:11:25 @ For I would not, brethren, that ye should be ignorant of this mystery, (lest ye should be wise in your own conceits) that blindness in part hath happened to Israel, until the fullness of the Gentiles shall be come in.

wbs@Romans:11:31 @ Even so have these also now not believed, that through your mercy they also may obtain mercy.

wbs@Romans:11:32 @ For God hath concluded them all in unbelief, that he might have mercy upon all.

wbs@Romans:12:1 @ I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service.

wbs@Romans:12:2 @ And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good and acceptable, and perfect will of God.

wbs@Romans:12:3 @ For through the grace given to me, I say, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.

wbs@Romans:12:6 @ Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith;

wbs@Romans:12:7 @ Or ministry, let us wait on our ministering: or he that teacheth, on teaching:

wbs@Romans:12:8 @ Or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that showeth mercy, with cheerfulness.

wbs@Romans:12:9 @ Let love be without dissimulation. Abhor that which is evil; cleave to that which is good.

wbs@Romans:12:15 @ Rejoice with them that rejoice, and weep with them that weep.

wbs@Romans:13:1 @ Let every soul be subject to the higher powers. For there is no power but from God: the powers that are, are ordained by God.

wbs@Romans:13:2 @ Whoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.

wbs@Romans:13:3 @ For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power; do that which is good, and thou shalt have praise from the same:

wbs@Romans:13:4 @ For he is the minister of God to thee for good. But if thou doest that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, an avenger to execute wrath upon him that doeth evil.

wbs@Romans:13:8 @ Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.

wbs@Romans:13:11 @ And this, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.

wbs@Romans:14:1 @ Him that is weak in the faith receive ye, but not to doubtful disputations.

wbs@Romans:14:2 @ For one believeth that he may eat all things: another, who is weak, eateth herbs.

wbs@Romans:14:3 @ Let not him that eateth, despise him that eateth not; and let not him who eateth not, judge him that eateth: for God hath received him.

wbs@Romans:14:4 @ Who art thou that judgest another man's servant? to his own master he standeth or falleth: and he shall be held up: for God is able to make him stand.

wbs@Romans:14:6 @ He that regardeth the day, regardeth it to the Lord: and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.

wbs@Romans:14:9 @ For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and the living.

wbs@Romans:14:13 @ Let us not therefore judge one another any more: but judge this rather, that no man put a stumbling-block, or an occasion to fall in his brother's way.

wbs@Romans:14:14 @ I know, and am persuaded by the Lord Jesus, that there is nothing unclean by itself: but to him that esteemeth any thing to be unclean, to him it is unclean.

wbs@Romans:14:18 @ For he that in these things serveth Christ, is acceptable to God, and approved by men.

wbs@Romans:14:20 @ For the sake of food, destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offense.

wbs@Romans:14:22 @ Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.

wbs@Romans:14:23 @ And he that doubteth is damned if he eateth, because he eateth not from faith: for whatever is not from faith is sin.

wbs@Romans:15:1 @ We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.

wbs@Romans:15:3 @ For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.

wbs@Romans:15:4 @ For whatever things were written formerly, were written for our learning, that we through patience and comfort of the scriptures might have hope.

wbs@Romans:15:6 @ That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.

wbs@Romans:15:8 @ Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made to the fathers:

wbs@Romans:15:9 @ And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing to thy name.

wbs@Romans:15:12 @ And again Isaiah saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.

wbs@Romans:15:13 @ Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Spirit.

wbs@Romans:15:14 @ And I myself also am persuaded concerning you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.

wbs@Romans:15:15 @ Nevertheless, brethren, I have written the more boldly to you in some sort, as putting you in mind, because of the grace that is given to me from God.

wbs@Romans:15:16 @ That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Spirit.

wbs@Romans:15:19 @ Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and around to Illyricum, I have fully preached the gospel of Christ.

wbs@Romans:15:21 @ But as it is written, They shall see to whom he was not spoken of: and they that have not heard shall understand.

wbs@Romans:15:29 @ And I am sure that when I come to you, I shall come in the fullness of the blessing of the gospel of Christ.

wbs@Romans:15:30 @ Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for the love of the Spirit, that ye strive together with me in your prayers to God for me;

wbs@Romans:15:31 @ That I may be delivered from them in Judea who do not believe; and that my service which I have for Jerusalem, may be acceptable to the saints;

wbs@Romans:15:32 @ That I may come to you with joy by the will of God, and may with you be refreshed.

wbs@Romans:16:2 @ That ye receive her in the Lord, as it becometh saints, and that ye assist her in whatever business she hath need of you: for she hath been a succorer of many, and of myself also.

wbs@Romans:16:5 @ Likewise greet the church that is in their house. Salute my well-beloved Epenetus, who is the first-fruits of Achaia to Christ.

wbs@Romans:16:11 @ Salute Herodion my kinsman. Greet them that are of the household of Narcissus, who are in the Lord.

wbs@Romans:16:18 @ For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.

wbs@Romans:16:19 @ For your obedience is come abroad to all men. I am glad therefore on your behalf: but yet I would have you wise to that which is good, and simple concerning evil.

wbs@Romans:16:25 @ Now to him that is able to establish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which hath been kept secret since the world began,

wbs@1Corinthians:1:2 @ To the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours.

wbs@1Corinthians:1:5 @ That in every thing ye are enriched by him, in all utterance, and in all knowledge;

wbs@1Corinthians:1:7 @ So that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ:

wbs@1Corinthians:1:8 @ Who will also confirm you to the end, that ye may be blameless in the day of our Lord Jesus Christ.

wbs@1Corinthians:1:10 @ Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind, and in the same judgment.

wbs@1Corinthians:1:11 @ For it hath been declared to me concerning you, my brethren, by them who are of the house of Chloe, that there are contentions among you.

wbs@1Corinthians:1:12 @ Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.

wbs@1Corinthians:1:14 @ I thank God that I baptized none of you, but Crispus and Gaius;

wbs@1Corinthians:1:15 @ Lest any should say that I had baptized in my own name.

wbs@1Corinthians:1:18 @ For the preaching of the cross is to them that perish, foolishness; but to us who are saved, it is the power of God.

wbs@1Corinthians:1:21 @ For when in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.

wbs@1Corinthians:1:26 @ For ye see your calling, brethren, that not many wise men after the flesh, not many mighty, not many noble are called:

wbs@1Corinthians:1:28 @ And base things of the world, and things which are despised, hath God chosen, and things which are not, to bring to naught things that are:

wbs@1Corinthians:1:29 @ That no flesh should glory in his presence.

wbs@1Corinthians:1:31 @ That, according as it is written, He that glorieth, let him glory in the Lord.

wbs@1Corinthians:2:5 @ That your faith should not stand in the wisdom of men, but in the power of God.

wbs@1Corinthians:2:6 @ However, we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to naught:

wbs@1Corinthians:2:9 @ But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.

wbs@1Corinthians:2:12 @ Now we have received, not the spirit of the world, but the spirit which is from God; that we may know the things that are freely given to us by God.

wbs@1Corinthians:2:15 @ But he that is spiritual judgeth all things, yet he himself is judged by no man.

wbs@1Corinthians:2:16 @ For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.

wbs@1Corinthians:3:7 @ So then, neither is he that planteth any thing, neither he that watereth: but God that giveth the increase.

wbs@1Corinthians:3:8 @ Now he that planteth and he that watereth are one: and every man shall receive his own reward, according to his own labor.

wbs@1Corinthians:3:11 @ For other foundation can no man lay than that which is laid, which is Jesus Christ.

wbs@1Corinthians:3:16 @ Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?

wbs@1Corinthians:3:18 @ Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.

wbs@1Corinthians:3:20 @ And again, The Lord knoweth the thoughts of the wise, that they are vain.

wbs@1Corinthians:4:2 @ Moreover, it is required in stewards that a man be found faithful.

wbs@1Corinthians:4:3 @ But with me it is a very small thing that I should be judged by you, or by man's judgment: yes, I judge not my own self.

wbs@1Corinthians:4:4 @ For I know nothing against myself; yet am I not hereby justified: but he that judgeth me is the Lord.

wbs@1Corinthians:4:6 @ And these things, brethren, I have in a figure transferred to myself, and to Apollos, for your sakes; that ye may learn in us not to think of men above that which is written, that no one of you on account of one, may be puffed up against another.

wbs@1Corinthians:4:7 @ For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?

wbs@1Corinthians:4:8 @ Now ye are full, now ye are rich, ye have reigned as kings without us: and I wish ye did reign, that we also might reign with you.

wbs@1Corinthians:4:9 @ For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle to the world, and to angels, and to men.

wbs@1Corinthians:5:1 @ It is reported commonly that there is lewdness among you, and such lewdness as is not so much as named among the Gentiles, that one should have his father's wife.

wbs@1Corinthians:5:2 @ And ye are puffed up, and have not rather mourned, that he who hath done this deed might be taken away from among you.

wbs@1Corinthians:5:3 @ For I verily, as absent in body, but present in spirit, have judged already as though I were present, concerning him that hath so done this deed,

wbs@1Corinthians:5:5 @ To deliver such one to Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

wbs@1Corinthians:5:6 @ Your boasting is not good. Know ye not, that a little leaven leaveneth the whole lump?

wbs@1Corinthians:5:7 @ Cleanse out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:

wbs@1Corinthians:5:11 @ But now I have written to you not to keep company, if any man that is called a brother is a lewd person, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner: with such person no not to eat.

wbs@1Corinthians:5:12 @ For what have I to do to judge them also that are without? do ye not judge them that are within?

wbs@1Corinthians:5:13 @ But them that are without God judgeth. Therefore put away from among yourselves that wicked person.

wbs@1Corinthians:6:2 @ Do ye not know that the saints will judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?

wbs@1Corinthians:6:3 @ Know ye not that we shall judge angels? how much more, things that pertain to this life?

wbs@1Corinthians:6:5 @ I speak to your shame. Is it so, that there is not a wise man among you? no, not one that will be able to judge between his brethren?

wbs@1Corinthians:6:6 @ But brother goeth to law with brother, and that before unbelievers.

wbs@1Corinthians:6:8 @ But ye do wrong, and defraud, and that your brethren.

wbs@1Corinthians:6:9 @ Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived; neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,

wbs@1Corinthians:6:15 @ Know ye not, that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of a harlot? By no means.

wbs@1Corinthians:6:16 @ What? know ye not that he who is joined to a harlot is one body? for two, saith he, shall be one flesh.

wbs@1Corinthians:6:17 @ But he that is joined to the Lord is one spirit.

wbs@1Corinthians:6:18 @ Flee lewdness. Every sin that a man doeth, is without the body; but he that committeth lewdness, sinneth against his own body.

wbs@1Corinthians:6:19 @ What, know ye not that your body is the temple of the Holy Spirit which is in you, which ye have from God, and ye are not your own?

wbs@1Corinthians:7:5 @ Defraud ye not one the other, except with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan may not tempt you for your incontinence.

wbs@1Corinthians:7:7 @ For I would that all men were as I myself. But every man hath his proper gift from God, one after this manner, and another after that.

wbs@1Corinthians:7:12 @ But to the rest I speak, not the Lord, if any brother hath a wife that believeth not, and she is pleased to dwell with him, let him not put her away.

wbs@1Corinthians:7:13 @ And the woman who hath a husband that believeth not, and if he is pleased to dwell with her, let her not leave him.

wbs@1Corinthians:7:22 @ For he that is called in the Lord, being a servant, is the Lord's free-man: likewise also he that is called, being free, is Christ's servant.

wbs@1Corinthians:7:25 @ Now concerning virgins, I have no commandment of the Lord: yet I give my judgment as one that hath obtained mercy from the Lord to be faithful.

wbs@1Corinthians:7:26 @ I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.

wbs@1Corinthians:7:29 @ But this I say, brethren, The time is short. It remaineth, that both they that have wives, be as though they had none;

wbs@1Corinthians:7:30 @ And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not;

wbs@1Corinthians:7:31 @ And they that use this world, as not abusing it. For the fashion of this world passeth away.

wbs@1Corinthians:7:32 @ But I would have you without anxious care. He that is unmarried, is anxious for the things that belong to the Lord, how he may please the Lord:

wbs@1Corinthians:7:33 @ But he that is married, is anxious for the things that are of the world, how he may please his wife.

wbs@1Corinthians:7:34 @ There is a difference also between a wife and a virgin. The unmarried woman is anxious for the things of the Lord, that she may be holy, both in body and in spirit: but she that is married, is anxious for the things of the world, how she may please her husband.

wbs@1Corinthians:7:35 @ And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.

wbs@1Corinthians:7:36 @ But if any man thinketh that he behaveth himself uncomely towards his virgin, if she hath passed the flower of her age, and need so requireth, let him do what he will, he sinneth not: let them marry.

wbs@1Corinthians:7:37 @ Nevertheless, he that standeth steadfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.

wbs@1Corinthians:7:38 @ So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better.

wbs@1Corinthians:7:40 @ But she is happier if she so remain, after my judgment; and I think also that I have the Spirit of God.

wbs@1Corinthians:8:1 @ Now as concerning things offered to idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.

wbs@1Corinthians:8:2 @ And if any man thinketh that he knoweth any thing, he knoweth nothing yet as he ought to know.

wbs@1Corinthians:8:4 @ Therefore as concerning the eating of those things that are offered in sacrifice to idols, we know that an idol is nothing in the world, and that there is no other God but one.

wbs@1Corinthians:8:5 @ For though there are that are called gods, whether in heaven or upon earth, (as there are gods many, and lords many)

wbs@1Corinthians:8:7 @ But there is not in every man that knowledge: for some with conscience of the idol to this hour eat it as a thing offered to an idol; and their conscience, being weak, is defiled.

wbs@1Corinthians:8:9 @ But take heed lest by any means this liberty of yours should become a stumbling-block to them that are weak.

wbs@1Corinthians:9:3 @ My answer to them that examine me is this,

wbs@1Corinthians:9:9 @ For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen?

wbs@1Corinthians:9:10 @ Or saith he this altogether for our sakes? for our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.

wbs@1Corinthians:9:13 @ Do ye not know that they who minister about holy things live from the things of the temple, and they who wait at the altar are partakers with the altar?

wbs@1Corinthians:9:14 @ Even so hath the Lord ordained that they who preach the gospel should live by the gospel.

wbs@1Corinthians:9:15 @ But I have used none of these things: neither have I written these things, that it should be so done to me: for it were better for me to die, than that any man should make my glorying void.

wbs@1Corinthians:9:18 @ What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I may not abuse my power in the gospel.

wbs@1Corinthians:9:19 @ For though I am free from all men, yet I have made myself servant to all, that I might gain the more.

wbs@1Corinthians:9:20 @ And to the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;

wbs@1Corinthians:9:21 @ To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.

wbs@1Corinthians:9:22 @ To the weak I became as weak, that I might gain the weak: I have become all things to all men, that I might by all means save some.

wbs@1Corinthians:9:23 @ And this I do for the gospel's sake, that I may be partaker of it with you.

wbs@1Corinthians:9:24 @ Know ye not, that they who run in a race, all run, but one receiveth the prize? So run, that ye may obtain.

wbs@1Corinthians:9:25 @ And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.

wbs@1Corinthians:9:26 @ I therefore so run, not as uncertainly; so I fight, not as one that beateth the air:

wbs@1Corinthians:10:1 @ Moreover, brethren, I would not that ye should be ignorant, that all our fathers were under the cloud, and all passed through the sea;

wbs@1Corinthians:10:4 @ And all drank the same spiritual drink: (for they drank of that spiritual Rock that followed them: and that Rock was Christ.)

wbs@1Corinthians:10:12 @ Wherefore let him that thinketh he standeth, take heed lest he fall.

wbs@1Corinthians:10:13 @ There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above what ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.

wbs@1Corinthians:10:17 @ For we being many are one bread, and one body: for we are all partakers of that one bread.

wbs@1Corinthians:10:19 @ What then do I say? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?

wbs@1Corinthians:10:20 @ But I say, that the things which the Gentiles sacrifice, they sacrifice to demons, and not to God: and I would not that ye should have fellowship with demons.

wbs@1Corinthians:10:25 @ Whatever is sold in the provision market, that eat, asking no question for conscience' sake:

wbs@1Corinthians:10:27 @ If any of them that believe not invites you to a feast, and ye are disposed to go; whatever is set before you, eat, asking no question on account of conscience.

wbs@1Corinthians:10:28 @ But if any man shall say to you, This is offered in sacrifice to idols, eat not for his sake that showed it, and for conscience' sake: for the earth is the Lord's, and its fullness:

wbs@1Corinthians:10:30 @ For if I by grace am a partaker, why am I evil spoken of for that for which I give thanks?

wbs@1Corinthians:10:33 @ Even as I please all men in all things, not seeking my own profit, but the profit of many, that they may be saved.

wbs@1Corinthians:11:2 @ Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you.

wbs@1Corinthians:11:3 @ But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.

wbs@1Corinthians:11:5 @ But every woman that prayeth or prophesieth with her head uncovered, dishonoreth her head: for that is even all one as if she were shaved.

wbs@1Corinthians:11:13 @ Judge in yourselves: Is it comely that a woman should pray to God uncovered?

wbs@1Corinthians:11:14 @ Doth not even nature itself teach you, that if a man hath long hair, it is a shame to him?

wbs@1Corinthians:11:17 @ Now in this that I declare to you, I praise you not, that ye come together not for the better, but for the worse.

wbs@1Corinthians:11:18 @ For first of all, when ye come together in the church, I hear that there are divisions among you; and I partly believe it.

wbs@1Corinthians:11:19 @ For there must be also heresies among you, that they who are approved may be made manifest among you.

wbs@1Corinthians:11:22 @ What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.

wbs@1Corinthians:11:23 @ For I have received from the Lord, that which also I delivered to you, That the Lord Jesus, the same night in which he was betrayed, took bread:

wbs@1Corinthians:11:28 @ But let a man examine himself, and so let him eat of that bread, and drink of that cup.

wbs@1Corinthians:11:29 @ For he that eateth and drinketh unworthily, eateth and drinketh condemnation to himself, not discerning the Lord's body.

wbs@1Corinthians:11:32 @ But when we are judged, we are chastened by the Lord, that we should not be condemned with the world.

wbs@1Corinthians:11:34 @ And if any man hungereth, let him eat at home; that ye come not together to condemnation. And the rest will I set in order when I come.

wbs@1Corinthians:12:2 @ Ye know that ye were Gentiles, carried away to these dumb idols, even as ye were led.

wbs@1Corinthians:12:3 @ Wherefore I give you to understand, that no man speaking by the Spirit of God, calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Spirit.

wbs@1Corinthians:12:11 @ But all these worketh that one and the same Spirit, dividing to every man severally as he will.

wbs@1Corinthians:12:12 @ For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.

wbs@1Corinthians:12:24 @ For our comely parts have no need: but God hath tempered the body together, having given more abundant honor to that part which lacked:

wbs@1Corinthians:12:25 @ That there should be no schism in the body; but that the members should have the same care one for another.

wbs@1Corinthians:13:2 @ And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.

wbs@1Corinthians:13:10 @ But when that which is perfect is come, then that which is in part shall be done away.

wbs@1Corinthians:14:1 @ Follow after charity, and desire spiritual gifts, but rather that ye may prophesy.

wbs@1Corinthians:14:2 @ For he that speaketh in an unknown language, speaketh not to men, but to God: for no man understandeth him; yet in the spirit he speaketh mysteries.

wbs@1Corinthians:14:3 @ But he that prophesieth, speaketh to men to edification, and exhortation, and comfort.

wbs@1Corinthians:14:4 @ He that speaketh in an unknown language edifieth himself; but he that prophesieth edifieth the church.

wbs@1Corinthians:14:5 @ I would that ye all spoke in languages, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh in languages, except he interpret, that the church may receive edifying.

wbs@1Corinthians:14:11 @ Therefore, if I know not the meaning of the voice, I shall be to him that speaketh a barbarian, and he that speaketh will be a barbarian to me.

wbs@1Corinthians:14:12 @ Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church.

wbs@1Corinthians:14:13 @ Wherefore, let him that speaketh in an unknown language, pray that he may interpret.

wbs@1Corinthians:14:16 @ Else, when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?

wbs@1Corinthians:14:19 @ Yet in the church I had rather speak five words with my understanding, that by my voice I may teach others also, than ten thousand words in an unknown language.

wbs@1Corinthians:14:21 @ In the law it is written, With men of other tongues and other lips will I speak to this people; and yet for all that will they not hear me, saith the Lord.

wbs@1Corinthians:14:22 @ Wherefore languages are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them who believe.

wbs@1Corinthians:14:23 @ If therefore the whole church is assembled in one place, and all speak in languages, and there come in those that are unlearned, or unbelievers, will they not say that ye are insane?

wbs@1Corinthians:14:24 @ But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced by all, he is judged by all:

wbs@1Corinthians:14:25 @ And thus are the secrets of his heart made manifest; and so falling down on his face, he will worship God, and report that God is in you in truth.

wbs@1Corinthians:14:27 @ If any man speaketh in an unknown language, let it be by two, or at the most by three, and that by course; and let one interpret.

wbs@1Corinthians:14:30 @ If any thing is revealed to another that sitteth by, let the first hold his peace.

wbs@1Corinthians:14:31 @ For ye may all prophesy one by one, that all may learn, and all may be comforted.

wbs@1Corinthians:14:37 @ If any man thinketh himself to be a prophet, or spiritual, let him acknowledge that the things that I write to you are the commandments of the Lord.

wbs@1Corinthians:15:3 @ For I delivered to you first of all, that which I also received, that Christ died for our sins, according to the scriptures;

wbs@1Corinthians:15:4 @ And that he was buried, and that he rose again the third day according to the scriptures:

wbs@1Corinthians:15:5 @ And that he was seen by Cephas, then by the twelve:

wbs@1Corinthians:15:6 @ After that he was seen by above five hundred brethren at once; of whom the greater part remain to this present, but some have fallen asleep.

wbs@1Corinthians:15:7 @ After that he was seen by James; then by all the apostles.

wbs@1Corinthians:15:12 @ Now if Christ is preached that he rose from the dead, how say some among you that there is no resurrection of the dead?

wbs@1Corinthians:15:15 @ And indeed we are found false witnesses of God; because we have testified concerning God that he raised up Christ: whom he raised not, if in truth the dead rise not.

wbs@1Corinthians:15:20 @ But now is Christ raised from the dead, and become the first-fruits of them that slept.

wbs@1Corinthians:15:23 @ But every man in his own order: Christ the first-fruits; afterward they that are Christ's at his coming.

wbs@1Corinthians:15:26 @ The last enemy that shall be destroyed is death.

wbs@1Corinthians:15:27 @ For he hath put all things under his feet. But when he saith, all things are put under him, it is manifest that he is excepted who did put all things under him.

wbs@1Corinthians:15:28 @ And when all things shall be subdued to him, then shall the Son also himself be subject to him that put all things under him, that God may be all in all.

wbs@1Corinthians:15:36 @ Thou fool, that which thou sowest is not vivified except it die:

wbs@1Corinthians:15:37 @ And that which thou sowest, thou sowest not that body that shall be, but bare grain; it may be of wheat, or of some other grain:

wbs@1Corinthians:15:46 @ However, that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.

wbs@1Corinthians:15:48 @ As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.

wbs@1Corinthians:15:50 @ Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.

wbs@1Corinthians:15:54 @ So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.

wbs@1Corinthians:15:58 @ Therefore, my beloved brethren, be ye steadfast, immovable, always abounding in the work of the Lord, forasmuch as ye know that your labor is not in vain in the Lord.

wbs@1Corinthians:16:2 @ Upon the first day of the week, let every one of you lay by him in store, as God hath prospered him, that there be no collections when I come.

wbs@1Corinthians:16:4 @ And if it be proper that I should go also, they shall go with me.

wbs@1Corinthians:16:6 @ And it may be that I shall abide, and even winter with you, that ye may bring me on my journey whithersoever I go.

wbs@1Corinthians:16:10 @ Now if Timothy come, see that he may be with you without fear: for he worketh the work of the Lord, as I also do.

wbs@1Corinthians:16:11 @ Let no man therefore despise him: but conduct him forth in peace, that he may come to me: for I look for him with the brethren.

wbs@1Corinthians:16:15 @ I beseech you, brethren, (ye know the house of Stephanas, that it is the first fruits of Achaia, and that they have addicted themselves to the ministry of the saints,)

wbs@1Corinthians:16:16 @ That ye submit yourselves to such, and to every one that helpeth with us, and laboreth.

wbs@1Corinthians:16:17 @ I am glad of the coming of Stephanas, and Fortunatus, and Achaicus: for that which was lacking on your part, they have supplied.

wbs@1Corinthians:16:18 @ For they have refreshed my spirit and yours: therefore acknowledge ye them that are such.

wbs@1Corinthians:16:19 @ The churches of Asia salute you. Aquila and Priscilla salute you much in the Lord, with the church that is in their house.

wbs@2Corinthians:1:4 @ Who comforteth us in all our tribulation, that we may be able to comfort them who are in any trouble by the consolation with which we ourselves are comforted by God.

wbs@2Corinthians:1:7 @ And our hope of you is steadfast, knowing, that as ye are partakers of the sufferings, so shall ye be also of the consolation.

wbs@2Corinthians:1:8 @ For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength, so that we despaired even of life:

wbs@2Corinthians:1:9 @ But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God who raiseth the dead:

wbs@2Corinthians:1:10 @ Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us:

wbs@2Corinthians:1:11 @ Ye also helping together by prayer for us, that for the gift bestowed upon us by the means of many persons, thanks may be given by many on our behalf.

wbs@2Corinthians:1:12 @ For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our manner of life in the world, and more abundantly toward you.

wbs@2Corinthians:1:14 @ As also ye have acknowledged us in part, that we are your rejoicing, even as ye also are ours in the day of the Lord Jesus.

wbs@2Corinthians:1:15 @ And in this confidence I purposed to come to you before, that ye might have a second benefit;

wbs@2Corinthians:1:17 @ When I therefore was thus minded, did I use levity? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea, yea, and nay, nay?

wbs@2Corinthians:1:23 @ Moreover, I call God for a witness upon my soul, that to spare you I have not as yet come to Corinth.

wbs@2Corinthians:1:24 @ Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand.

wbs@2Corinthians:2:1 @ But I determined this with myself, that I would not come again to you in heaviness.

wbs@2Corinthians:2:2 @ For if I make you sorry, who is he then that maketh me glad, but the same who is made sorry by me?

wbs@2Corinthians:2:3 @ And I wrote this same to you, lest, coming I should have sorrow from them by whom I ought to rejoice; having confidence in you all, that my joy is the joy of you all.

wbs@2Corinthians:2:4 @ For out of much affliction and anguish of heart I wrote to you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly to you.

wbs@2Corinthians:2:5 @ But if any hath caused grief, he hath not grieved me, but in part: that I may not overcharge you all.

wbs@2Corinthians:2:7 @ So that on the other hand, ye ought rather to forgive him, and comfort him, lest perhaps such one should be swallowed up with excessive sorrow.

wbs@2Corinthians:2:8 @ Wherefore I beseech you that ye would confirm your love towards him.

wbs@2Corinthians:2:9 @ For to this end also I wrote, that I might know the proof of you, whether ye are obedient in all things.

wbs@2Corinthians:2:15 @ For we are to God a sweet savor of Christ, in them that are saved, and in them that perish:

wbs@2Corinthians:3:5 @ Not that we are sufficient by ourselves to think any thing as from ourselves; but our sufficiency is from God;

wbs@2Corinthians:3:7 @ But if the ministration of death, written and engraven on stones, was glorious, so that the children of Israel could not steadfastly behold the face of Moses for the glory of his countenance; which glory was to be done away;

wbs@2Corinthians:3:10 @ For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.

wbs@2Corinthians:3:11 @ For if that which was done away was glorious, much more that which remaineth is glorious.

wbs@2Corinthians:3:12 @ Seeing then that we have such hope, we use great plainness of speech:

wbs@2Corinthians:3:13 @ And not as Moses, who put a vail over his face, that the children of Israel could not steadfastly look to the end of that which is abolished:

wbs@2Corinthians:3:17 @ Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.

wbs@2Corinthians:4:3 @ But if our gospel is hid, it is hid to them that are lost:

wbs@2Corinthians:4:7 @ But we have this treasure in earthen vessels, that the excellence of the power may be of God, and not from us.

wbs@2Corinthians:4:10 @ Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus may be made manifest in our body.

wbs@2Corinthians:4:11 @ For we who live are always delivered to death for Jesus' sake, that the life also of Jesus may be made manifest in our mortal flesh.

wbs@2Corinthians:4:14 @ Knowing, that he who raised the Lord Jesus, will raise us also by Jesus, and will present us with you.

wbs@2Corinthians:4:15 @ For all things are for your sakes, that the abundant grace may, through the thanksgiving of many, redound to the glory of God.

wbs@2Corinthians:5:1 @ For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, a house not made with hands, eternal in the heavens.

wbs@2Corinthians:5:3 @ If so be that being clothed we shall not be found naked.

wbs@2Corinthians:5:4 @ For we that are in this tabernacle do groan, being burdened: not because we would be unclothed, but clothed, that mortality might be swallowed up in life.

wbs@2Corinthians:5:5 @ Now he that hath wrought us for this same thing is God, who also hath given to us the earnest of the Spirit.

wbs@2Corinthians:5:6 @ Therefore we are always confident, knowing that, while we are at home in the body, we are absent from the Lord:

wbs@2Corinthians:5:9 @ Wherefore we labor, that, whether present or absent, we may be accepted by him.

wbs@2Corinthians:5:10 @ For we must all appear before the judgment-seat of Christ; that every one may receive the things done in his body, according to what he hath done, whether good or bad.

wbs@2Corinthians:5:12 @ For we commend not ourselves again to you, but give you occasion to glory on our behalf, that ye may have somewhat to answer them who glory in appearance, and not in heart.

wbs@2Corinthians:5:14 @ For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:

wbs@2Corinthians:5:15 @ And that he died for all, that they who live should not henceforth live to themselves, but to him who died for them, and rose again.

wbs@2Corinthians:5:19 @ To wit, that God was in Christ, reconciling the world to himself, not imputing their trespasses to them; and hath committed to us the word of reconciliation.

wbs@2Corinthians:5:21 @ For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

wbs@2Corinthians:6:1 @ We then, as co-workers with him, beseech you also that ye receive not the grace of God in vain.

wbs@2Corinthians:6:3 @ Giving no offense in any thing, that the ministry be not blamed:

wbs@2Corinthians:6:15 @ And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?

wbs@2Corinthians:7:3 @ I speak not this to condemn you: for I have said before, that ye are in our hearts to die and live with you.

wbs@2Corinthians:7:6 @ Nevertheless God, that comforteth those that are cast down, comforted us by the coming of Titus;

wbs@2Corinthians:7:7 @ And not by his coming only, but by the consolation with which he was comforted in you, when he told us your earnest desire, your mourning, your fervent mind towards me; so that I rejoiced the more.

wbs@2Corinthians:7:8 @ For though I made you sorry with a letter, I do not repent, though I did repent: for I perceive that the same epistle hath made you sorry, though it was but for a season.

wbs@2Corinthians:7:9 @ Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing.

wbs@2Corinthians:7:11 @ For behold this very thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what avenging! In all things ye have approved yourselves to be clear in this matter.

wbs@2Corinthians:7:12 @ Wherefore, though I wrote to you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear to you.

wbs@2Corinthians:7:16 @ I rejoice therefore that I have confidence in you in all things.

wbs@2Corinthians:8:2 @ That in a great trial of affliction, the abundance of their joy, and their deep poverty, abounded to the riches of their liberality.

wbs@2Corinthians:8:4 @ Praying us with much entreaty, that we would receive the gift, and take upon us the fellowship of the ministering to the saints.

wbs@2Corinthians:8:6 @ So that we desired Titus, that as he had begun, so he would also finish in you the same grace also.

wbs@2Corinthians:8:7 @ Therefore, as ye abound in every thing, in faith and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also.

wbs@2Corinthians:8:9 @ For ye know the grace of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.

wbs@2Corinthians:8:11 @ Now therefore finish the doing of it; that as there was a readiness to will, so there may be a performance also out of that which ye have.

wbs@2Corinthians:8:13 @ For I mean not that other men should be eased, and you burdened:

wbs@2Corinthians:8:14 @ But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality:

wbs@2Corinthians:8:15 @ As it is written, He that had gathered much had nothing over; and he that had gathered little had no want.

wbs@2Corinthians:8:19 @ And not that only, but who was also chosen by the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and declaration of your ready mind:

wbs@2Corinthians:8:20 @ Avoiding this, that no man should blame us in this abundance which is administered by us:

wbs@2Corinthians:9:2 @ For I know the forwardness of your mind, for which I boast of you to them of Macedonia, that Achaia was ready a year ago; and your zeal hath incited very many.

wbs@2Corinthians:9:3 @ Yet have I sent the brethren, lest our boasting of you should be in vain in this behalf; that, as I said, ye may be ready:

wbs@2Corinthians:9:4 @ Lest haply if they of Macedonia come with me, and find you unprepared, we (that we say not, ye) should be ashamed in this same confident boasting.

wbs@2Corinthians:9:5 @ Therefore I thought it necessary to exhort the brethren, that they would go before to you, and make up before hand your bounty, of which ye had notice before, that the same might be ready, as a matter of bounty, and not of covetousness.

wbs@2Corinthians:9:8 @ And God is able to make all grace abound towards you; that ye always having all sufficiency in all things, may abound to every good work:

wbs@2Corinthians:9:10 @ Now may he that ministereth seed to the sower, both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;)

wbs@2Corinthians:10:2 @ But I beseech you, that I may not be bold when I am present with that confidence, with which I think to be bold against some, who think of us as if we walked according to the flesh.

wbs@2Corinthians:10:5 @ Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;

wbs@2Corinthians:10:7 @ Do ye look on things after the outward appearance? If any man trusteth to himself that he is Christ's, let him of himself think this again, that, as he is Christ's, even so are we Christ's.

wbs@2Corinthians:10:9 @ That I may not seem as if I would terrify you by letters.

wbs@2Corinthians:10:11 @ Let such one think this, that such as we are in word by letters when we are absent, such will we be also in deed when we are present.

wbs@2Corinthians:10:12 @ For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise.

wbs@2Corinthians:10:15 @ Not boasting of things without our measure, that is, of other men's labors; but having hope, when your faith is increased, that we shall be enlarged by you, according to our rule abundantly,

wbs@2Corinthians:10:17 @ But he that glorieth, let him glory in the Lord.

wbs@2Corinthians:10:18 @ For not he that commendeth himself is approved, but whom the Lord commendeth.

wbs@2Corinthians:11:2 @ For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.

wbs@2Corinthians:11:3 @ But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.

wbs@2Corinthians:11:4 @ For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.

wbs@2Corinthians:11:7 @ Have I committed an offense in abasing myself that ye might be exalted, because I have preached to you the gospel of God without reward?

wbs@2Corinthians:11:9 @ And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren who came from Macedonia supplied: and in all things I have kept myself from being burdensome to you, and so will I keep myself.

wbs@2Corinthians:11:12 @ But what I do, that I will do, that I may cut off occasion from them who desire occasion; that in what they glory, they may be found even as we.

wbs@2Corinthians:11:16 @ I say again, Let no man think me a fool; if otherwise, yet as a fool receive me, that I may boast myself a little.

wbs@2Corinthians:11:17 @ That which I speak, I speak it not according to the Lord, but as it were foolishly, in this confidence of boasting.

wbs@2Corinthians:11:18 @ Seeing that many glory after the flesh, I will glory also.

wbs@2Corinthians:11:28 @ Besides those things that are without, that which cometh upon me daily, the care of all the churches.

wbs@2Corinthians:11:31 @ The God and Father of our Lord Jesus Christ, who is blessed for evermore, knoweth that I lie not.

wbs@2Corinthians:12:4 @ That he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter.

wbs@2Corinthians:12:6 @ For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he seeth me to be, or what he heareth from me.

wbs@2Corinthians:12:8 @ For this thing I besought the Lord thrice, that it might depart from me.

wbs@2Corinthians:12:9 @ And he said to me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.

wbs@2Corinthians:12:13 @ For what is that in which ye were inferior to other churches, except that I myself was not burdensome to you? forgive me this wrong.

wbs@2Corinthians:12:19 @ Again, think ye that we excuse ourselves to you? we speak before God in Christ: but we do all things, dearly beloved, for your edification.

wbs@2Corinthians:12:20 @ For I fear, lest, when I come, I shall not find you such as I would, and that I shall be found by you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults:

wbs@2Corinthians:13:2 @ I told you before, and foretell you, as if I were present, the second time; and being absent now I write to them who heretofore have sinned, and to all others, that, if I come again, I will not spare;

wbs@2Corinthians:13:5 @ Examine yourselves, whether ye are in the faith; prove your own selves. Know ye not your own selves, that Jesus Christ is in you, except ye are reprobates?

wbs@2Corinthians:13:6 @ But I trust that ye will know that we are not reprobates.

wbs@2Corinthians:13:7 @ Now I pray to God that ye do no evil; not that we should appear approved, but that ye should do that which is honest, though we should be as reprobates.

wbs@Galatians:1:4 @ Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:

wbs@Galatians:1:6 @ I marvel that ye are so soon removed from him that called you into the grace of Christ, to another gospel:

wbs@Galatians:1:7 @ Which is not another; but there are some that trouble you, and would pervert the gospel of Christ.

wbs@Galatians:1:8 @ But though we, or an angel from heaven, should preach any other gospel to you than that which we have preached to you, let him be accursed.

wbs@Galatians:1:9 @ As we said before, so I say now again, If any man preacheth any other gospel to you than that ye have received, let him be accursed.

wbs@Galatians:1:11 @ But I certify you, brethren, that the gospel which was preached by me is not according to man.

wbs@Galatians:1:13 @ For ye have heard of my manner of life in time past in the Jews' religion, that beyond measure I persecuted the church of God, and wasted it;

wbs@Galatians:1:16 @ To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood:

wbs@Galatians:1:23 @ But they had heard only, That he who persecuted us in times past, now preacheth the faith which once he destroyed.

wbs@Galatians:2:2 @ And I went by revelation, and communicated to them that gospel which I preach among the Gentiles, but privately to them who were of reputation, lest by any means I should run, or had run in vain.

wbs@Galatians:2:4 @ And that because of false brethren unawares brought in, who came in privately to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:

wbs@Galatians:2:5 @ To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.

wbs@Galatians:2:7 @ But on the contrary, when they saw that the gospel of the uncircumcision was committed to me, as the gospel of the circumcision was to Peter;

wbs@Galatians:2:8 @ (For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me towards the Gentiles:)

wbs@Galatians:2:9 @ And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given to me, they gave to me and Barnabas the right hands of fellowship; that we should go to the heathen, and they to the circumcision.

wbs@Galatians:2:10 @ Only they would that we should remember the poor; the same which I also was forward to do.

wbs@Galatians:2:12 @ For before that certain came from James, he used to eat with the Gentiles: but when they had come, he withdrew, and separated himself, fearing them who were of the circumcision.

wbs@Galatians:2:13 @ And the other Jews dissembled likewise with him; so that Barnabas also was carried away with their dissimulation.

wbs@Galatians:2:14 @ But when I saw that they walked not uprightly according to the truth of the gospel, I said to Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?

wbs@Galatians:2:16 @ Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we may be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

wbs@Galatians:2:19 @ For I through the law am dead to the law, that I may live to God.

wbs@Galatians:3:1 @ O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?

wbs@Galatians:3:5 @ He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he this by the works of the law, or by the hearing of faith?

wbs@Galatians:3:7 @ Know ye therefore, that they who are of faith, the same are the children of Abraham.

wbs@Galatians:3:8 @ And the scripture foreseeing that God would justify the heathen through faith, preached before the gospel to Abraham, saying, In thee shall all nations be blessed.

wbs@Galatians:3:10 @ For as many as are of the works of the law, are under the curse: for it is written, Accursed is every one that continueth not in all things which are written in the book of the law to do them.

wbs@Galatians:3:11 @ But that no man is justified by the law in the sight of God, is evident: for, The just shall live by faith.

wbs@Galatians:3:12 @ And the law is not of faith: but, The man that doeth them shall live by them.

wbs@Galatians:3:13 @ Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Accursed is every one that hangeth on a tree:

wbs@Galatians:3:14 @ That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.

wbs@Galatians:3:17 @ And this I say, that the covenant that was confirmed before by God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of no effect.

wbs@Galatians:3:22 @ But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.

wbs@Galatians:3:24 @ Wherefore the law was our school-master to bring us to Christ, that we might be justified by faith.

wbs@Galatians:4:1 @ Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he is lord of all;

wbs@Galatians:4:5 @ To redeem them that were under the law, that we might receive the adoption of sons.

wbs@Galatians:4:13 @ Ye know that in infirmity of the flesh I preached the gospel to you at the first.

wbs@Galatians:4:15 @ What then was the blessedness ye spoke of; for I bear you testimony, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me.

wbs@Galatians:4:17 @ They zealously affect you, but not well; for, they would exclude you, that ye may affect them.

wbs@Galatians:4:21 @ Tell me, ye that desire to be under the law, do ye not hear the law?

wbs@Galatians:4:22 @ For it is written, that Abraham had two sons; the one by a bond-maid, the other by a free-woman.

wbs@Galatians:4:27 @ For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she who hath a husband.

wbs@Galatians:4:29 @ But as then he that was born according to the flesh persecuted him that was born according to the Spirit, even so it is now.

wbs@Galatians:5:2 @ Behold, I Paul say to you, that if ye be circumcised, Christ will profit you nothing.

wbs@Galatians:5:3 @ For I testify again to every man that is circumcised, that he is a debtor to do the whole law.

wbs@Galatians:5:7 @ Ye did run well, who hindered you that ye should not obey the truth?

wbs@Galatians:5:8 @ This persuasion cometh not from him that calleth you.

wbs@Galatians:5:10 @ I have confidence in you through the Lord, that ye will be no otherwise minded: but he that troubleth you shall bear his judgment, whoever he may be.

wbs@Galatians:5:15 @ But if ye bite and devour one another, take heed that ye be not consumed one by another.

wbs@Galatians:5:17 @ For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other; so that ye cannot do the things that ye would.

wbs@Galatians:5:21 @ Envyings, murders, drunkenness, revelings, and such like: of which I tell you before, as I have also told you in time past, that they who do such things shall not inherit the kingdom of God.

wbs@Galatians:5:24 @ And they that are Christ's have crucified the flesh, with the affections and lusts.

wbs@Galatians:6:6 @ Let him that is taught in the word communicate to him that teacheth in all good things.

wbs@Galatians:6:7 @ Be not deceived; God is not mocked: for whatever a man soweth, that shall he also reap.

wbs@Galatians:6:8 @ For he that soweth to his flesh shall from the flesh reap corruption: but he that soweth to the Spirit, shall from the Spirit reap life everlasting.

wbs@Galatians:6:13 @ For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.

wbs@Galatians:6:14 @ But may it never be that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified to me, and I to the world.

wbs@Ephesians:1:4 @ According as he hath chosen us in him, before the foundation of the world, that we should be holy and without blame before him in love:

wbs@Ephesians:1:10 @ That in the dispensation of the fullness of times he might collect in one all things in Christ, both which are in heaven, and which are on earth; even in him:

wbs@Ephesians:1:12 @ That we should be to the praise of his glory, who first trusted in Christ.

wbs@Ephesians:1:13 @ In whom ye also trusted, after ye heard the word of truth, the gospel of your salvation: in whom also after ye believed, ye were sealed with that holy Spirit of promise,

wbs@Ephesians:1:17 @ That the God of our Lord Jesus Christ, the Father of glory, may give to you the spirit of wisdom and revelation in the knowledge of him:

wbs@Ephesians:1:18 @ The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,

wbs@Ephesians:1:21 @ Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:

wbs@Ephesians:1:23 @ Which is his body, the fullness of him that filleth all in all.

wbs@Ephesians:2:2 @ In which in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:

wbs@Ephesians:2:7 @ That in the ages to come he might show the exceeding riches of his grace in his kindness towards us, through Christ Jesus.

wbs@Ephesians:2:8 @ For by grace are ye saved, through faith; and that not of yourselves: it is the gift of God:

wbs@Ephesians:2:10 @ For we are his workmanship, created in Christ Jesus to good works, which God hath before ordained that we should walk in them.

wbs@Ephesians:2:11 @ Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;

wbs@Ephesians:2:12 @ That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:

wbs@Ephesians:2:16 @ And that he might reconcile both to God in one body by the cross, having by it slain the enmity:

wbs@Ephesians:2:17 @ And came and preached peace to you who were afar off, and to them that were nigh.

wbs@Ephesians:3:3 @ That by revelation he made known to me the mystery, as I wrote before in few words;

wbs@Ephesians:3:6 @ That the Gentiles should be joint-heirs, and of the same body, and partakers of his promise in Christ by the Gospel:

wbs@Ephesians:3:8 @ To me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;

wbs@Ephesians:3:10 @ To the intent that now to the principalities and powers in heavenly places might be known by the church the manifold wisdom of God,

wbs@Ephesians:3:13 @ Wherefore I desire that ye faint not at my tribulations for you, which is your glory.

wbs@Ephesians:3:16 @ That he would grant you according to the riches of his glory to be strengthened with might by his Spirit in the inner man;

wbs@Ephesians:3:17 @ That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love,

wbs@Ephesians:3:19 @ And to know the love of Christ, which passeth knowledge, that ye may be filled with all the fullness of God.

wbs@Ephesians:3:20 @ Now to him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us.

wbs@Ephesians:4:1 @ I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation by which ye are called,

wbs@Ephesians:4:9 @ Now that he ascended, what is it but that he also descended first into the lower parts of the earth?

wbs@Ephesians:4:10 @ He that descended is the same also that ascended far above all heavens, that he might fill all things.

wbs@Ephesians:4:14 @ That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, by which they lie in wait to deceive:

wbs@Ephesians:4:16 @ From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body to the edifying of itself in love.

wbs@Ephesians:4:17 @ This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind,

wbs@Ephesians:4:18 @ Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart:

wbs@Ephesians:4:22 @ That ye put off concerning the former manner of life the old man, which is corrupt according to the deceitful lusts:

wbs@Ephesians:4:24 @ And that ye put on the new man, which after God is created in righteousness and true holiness.

wbs@Ephesians:4:28 @ Let him that stole steal no more: but rather let him labor, working with his hands the thing which is good, that he may have to give to him that needeth.

wbs@Ephesians:4:29 @ Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace to the hearers.

wbs@Ephesians:5:5 @ For this ye know, that no lewd, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.

wbs@Ephesians:5:13 @ But all things that are reproved, are made manifest by the light: for whatever doth make manifest is light.

wbs@Ephesians:5:14 @ Wherefore he saith, Awake, thou that sleepest, and arise from the dead, and Christ will give thee light.

wbs@Ephesians:5:15 @ See then that ye walk circumspectly, not as fools, but as wise,

wbs@Ephesians:5:26 @ That he might sanctify and cleanse it with the washing of water by the word,

wbs@Ephesians:5:27 @ That he might present it to himself a glorious church, not having spot or wrinkle, or any such thing; but that it should be holy and without blemish.

wbs@Ephesians:5:28 @ So ought men to love their wives, as their own bodies. He that loveth his wife, loveth himself.

wbs@Ephesians:5:33 @ Nevertheless, let every one of you in particular so love his wife even as himself: and the wife see that she reverence her husband.

wbs@Ephesians:6:3 @ That it may be well with thee, and thou mayest live long on the earth.

wbs@Ephesians:6:5 @ Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as to Christ;

wbs@Ephesians:6:8 @ Knowing that whatever good thing any man doeth, the same will he receive from the Lord, whether he be bond or free.

wbs@Ephesians:6:9 @ And, ye masters, do the same things to them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him.

wbs@Ephesians:6:11 @ Put on the whole armor of God, that ye may be able to stand against the wiles of the devil.

wbs@Ephesians:6:13 @ Wherefore take to you the whole armor of God, that ye may be able to withstand in the evil day, and having done all, to stand.

wbs@Ephesians:6:19 @ And for me, that utterance may be given to me, that I may open my mouth boldly, to make known the mystery of the gospel,

wbs@Ephesians:6:20 @ For which I am an embassador in bonds: that therein I may speak boldly, as I ought to speak.

wbs@Ephesians:6:21 @ But that ye also may know my affairs, and how I do, Tychicus, a beloved brother and faithful minister in the Lord, will make known to you all things:

wbs@Ephesians:6:22 @ Whom I have sent to you for the same purpose, that ye may know our affairs, and that he may comfort your hearts.

wbs@Ephesians:6:24 @ Grace be with all them that love our Lord Jesus Christ in sincerity. Amen.

wbs@Philippians:1:6 @ Being confident of this very thing, that he who hath begun a good work in you, will perform it until the day of Jesus Christ:

wbs@Philippians:1:9 @ And this I pray, that your love may abound yet more and more in knowledge and in all judgment;

wbs@Philippians:1:10 @ That ye may approve things that are excellent; that ye may be sincere and without offense till the day of Christ;

wbs@Philippians:1:12 @ But I would ye should understand, brethren, that the things which happened to me have fallen out rather to the furtherance of the gospel;

wbs@Philippians:1:13 @ So that my bonds in Christ are manifest in all the palace, and in all other places;

wbs@Philippians:1:17 @ But the other from love, knowing that I am set for the defense of the gospel.

wbs@Philippians:1:19 @ For I know that this will turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ,

wbs@Philippians:1:20 @ According to my earnest expectation and hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also, Christ will be magnified in my body, whether by life, or by death.

wbs@Philippians:1:25 @ And having this confidence, I know that I shall abide and continue with you all for your furtherance and joy of faith;

wbs@Philippians:1:26 @ That your rejoicing for me may be more abundant in Jesus Christ by my coming to you again.

wbs@Philippians:1:27 @ Only let your manner of life be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;

wbs@Philippians:1:28 @ And in nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that from God.

wbs@Philippians:2:2 @ Fulfill ye my joy, that ye be like-minded, having the same love, being of one accord, of one mind.

wbs@Philippians:2:10 @ That at the name of Jesus every knee should bow, of things in heaven, and things on earth, and things under the earth;

wbs@Philippians:2:11 @ And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

wbs@Philippians:2:15 @ That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;

wbs@Philippians:2:16 @ Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither labored in vain.

wbs@Philippians:2:19 @ But I trust in the Lord Jesus to send Timothy shortly to you, that I also may be of good comfort, when I know your state.

wbs@Philippians:2:22 @ But ye know the proof of him, that as a son with the father, he hath served with me in the gospel.

wbs@Philippians:2:24 @ But I trust in the Lord that I also myself shall come shortly.

wbs@Philippians:2:25 @ Yet I supposed it necessary to send to you Epaphroditus, my brother, and companion in labor, and fellow-soldier, but your messenger, and he that ministered to my wants.

wbs@Philippians:2:26 @ For he longed after you all, and was full of heaviness, because ye had heard that he was sick.

wbs@Philippians:2:28 @ I sent him therefore the more speedily, that, when ye see him again, ye may rejoice, and that I may be the less sorrowful.

wbs@Philippians:3:4 @ Though I might also have confidence in the flesh. If any other man thinketh that he hath reason to trust in the flesh, I more:

wbs@Philippians:3:8 @ Yes doubtless, and I count all things to be loss for the excellence of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them to be dung, that I may win Christ,

wbs@Philippians:3:9 @ And be found in him, not having my own righteousness, which is from the law, but that which is through the faith of Christ, the righteousness which is from God by faith:

wbs@Philippians:3:10 @ That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable to his death;

wbs@Philippians:3:12 @ Not as though I had already attained, either were already perfect: but I pursue, if that I may apprehend that for which also I am apprehended by Christ Jesus.

wbs@Philippians:3:18 @ (For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:

wbs@Philippians:3:21 @ Who will change our vile body, that it may be fashioned like to his glorious body, according to the working by which he is able even to subdue all things to himself.

wbs@Philippians:4:2 @ I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord.

wbs@Philippians:4:10 @ But I rejoiced in the Lord greatly, that now at the last your care of me hath flourished again; wherein ye were also careful, but ye lacked opportunity.

wbs@Philippians:4:11 @ Not that I speak in respect of want: for I have learned, in whatever state I am, with that to be content.

wbs@Philippians:4:14 @ Notwithstanding ye have done well, that ye did communicate with my affliction.

wbs@Philippians:4:15 @ Now, ye Philippians, know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only.

wbs@Philippians:4:17 @ Not because I desire a gift: but I desire fruit that may abound to your account.

wbs@Philippians:4:22 @ All the saints salute you, chiefly they that are of Cesar's household.

wbs@Colossians:1:9 @ For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye may be filled with the knowledge of his will in all wisdom and spiritual understanding;

wbs@Colossians:1:10 @ That ye may walk worthy of the Lord to all pleasing, being fruitful in every good work, and increasing in the knowledge of God;

wbs@Colossians:1:16 @ For by him were all things created, that are in heaven, and that are upon earth, visible and invisible, whether thrones, or dominions, or principalities, or powers: all things were created by him, and for him:

wbs@Colossians:1:18 @ And he is the head of the body, the church: who is the beginning, the first-born from the dead; that in all things he may have the pre-eminence.

wbs@Colossians:1:19 @ For it pleased the Father that in him should all fullness dwell;

wbs@Colossians:1:21 @ And you, that were formerly alienated and enemies in your mind by wicked works, yet now hath he reconciled,

wbs@Colossians:1:24 @ Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body's sake, which is the church:

wbs@Colossians:1:28 @ Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus.

wbs@Colossians:2:1 @ For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh;

wbs@Colossians:2:2 @ That their hearts may be comforted, being knit together in love, and to all riches of the full assurance of understanding to the acknowledgment of the mystery of God, and of the Father, and of Christ;

wbs@Colossians:2:14 @ Blotting out the hand-writing of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;

wbs@Colossians:3:10 @ And have put on the new man, which is renewed in knowledge after the image of him that created him:

wbs@Colossians:3:24 @ Knowing that from the Lord ye will receive the reward of the inheritance: for ye serve the Lord Christ.

wbs@Colossians:3:25 @ But he that doeth wrong, will receive for the wrong which he hath done: and there is no respect of persons.

wbs@Colossians:4:1 @ Masters, give to your servants that which is just and equal; knowing that ye also have a Master in heaven.

wbs@Colossians:4:3 @ At the same time praying also for us, that God would open to us a door of utterance, to speak the mystery of Christ, for which I am also in bonds:

wbs@Colossians:4:4 @ That I may make it manifest, as I ought to speak.

wbs@Colossians:4:5 @ Walk in wisdom towards them that are without, redeeming the time.

wbs@Colossians:4:6 @ Let your speech be always with grace, seasoned with salt, that ye may know how ye ought to answer every man.

wbs@Colossians:4:8 @ Whom I have sent to you for the same purpose, that he may know your state, and comfort your hearts;

wbs@Colossians:4:12 @ Epaphras, who is one of you, a servant of Christ, saluteth you, always laboring fervently for you in prayers, that ye may stand perfect and complete in all the will of God.

wbs@Colossians:4:13 @ For I bear him testimony, that he hath a great zeal for you, and them that are in Laodicea, and them in Hierapolis.

wbs@Colossians:4:16 @ And when this epistle is read among you, cause that it be read also in the church of the Laodiceans; and that ye likewise read the epistle from Laodicea.

wbs@Colossians:4:17 @ And say to Archippus, take heed to the ministry which thou hast received in the Lord, that thou fulfill it.

wbs@1Thessalonians:1:7 @ So that ye were examples to all that believe, in Macedonia and Achaia.

wbs@1Thessalonians:1:8 @ For from you sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith toward God is spread abroad; so that we need not to speak any thing.

wbs@1Thessalonians:2:1 @ For yourselves, brethren, know our entrance to you, that it was not in vain:

wbs@1Thessalonians:2:10 @ Ye are witnesses, and God also, how holily, and justly, and unblamably we behaved ourselves among you that believe:

wbs@1Thessalonians:2:12 @ That ye would walk worthy of God, who hath called you into his kingdom and glory.

wbs@1Thessalonians:2:13 @ For this cause also we thank God without ceasing, because, when ye received the word of God which ye heard from us, ye received it not as the word of men, but (as it is in truth) the word of God, which effectually worketh also in you that believe.

wbs@1Thessalonians:2:16 @ Forbidding us to speak to the Gentiles that they may be saved, to fill up their sins always: for the wrath is come upon them to the uttermost.

wbs@1Thessalonians:3:3 @ That no man should be moved by these afflictions: for yourselves know that we are appointed to it.

wbs@1Thessalonians:3:4 @ For verily, when we were with you, we told you before that we should suffer tribulation; even as it came to pass, and ye know.

wbs@1Thessalonians:3:6 @ But now when Timothy came from you to us, and brought us good tidings of your faith and charity, and that ye have good remembrance of us always, desiring greatly to see us, as we also to see you:

wbs@1Thessalonians:3:10 @ Night and day praying exceedingly that we may see your face, and may perfect that which is lacking in your faith?

wbs@1Thessalonians:4:1 @ Furthermore then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received from us how ye ought to walk and to please God, so ye would abound more and more.

wbs@1Thessalonians:4:3 @ For this is the will of God, even your sanctification, that ye should abstain from lewdness.

wbs@1Thessalonians:4:4 @ That every one of you should know how to possess his vessel in sanctification and honor;

wbs@1Thessalonians:4:6 @ That no man go beyond and defraud his brother in any matter: because the Lord is the avenger of all such, as we also have forewarned you and testified.

wbs@1Thessalonians:4:8 @ He therefore that despiseth, despiseth not man, but God, who hath also given to us his holy Spirit.

wbs@1Thessalonians:4:9 @ But concerning brotherly love ye need not that I write to you: for ye yourselves are taught by God to love one another.

wbs@1Thessalonians:4:10 @ And indeed ye do it towards all the brethren who are in all Macedonia: but we beseech you, brethren, that ye increase more and more;

wbs@1Thessalonians:4:11 @ And that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you;

wbs@1Thessalonians:4:12 @ That ye may walk honestly towards them that are without, and that ye may have need of nothing.

wbs@1Thessalonians:4:13 @ But I would not have you to be ignorant, brethren, concerning them who are asleep, that ye sorrow not, even as others who have no hope.

wbs@1Thessalonians:4:14 @ For if we believe that Jesus died and rose again, even so them also who sleep in Jesus will God bring with him.

wbs@1Thessalonians:4:15 @ For this we say to you by the word of the Lord, that we who are alive and remain to the coming of the Lord shall not precede them who are asleep.

wbs@1Thessalonians:5:1 @ But of the times and the seasons, brethren, ye have no need that I write to you.

wbs@1Thessalonians:5:2 @ For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.

wbs@1Thessalonians:5:4 @ But ye, brethren, are not in darkness, that that day should overtake you as a thief.

wbs@1Thessalonians:5:7 @ For they that sleep, sleep in the night; and they that are drunken, are drunken in the night.

wbs@1Thessalonians:5:10 @ Who died for us, that, whether we wake or sleep, we should live together with him.

wbs@1Thessalonians:5:14 @ Now we exhort you, brethren, warn them that are disorderly, comfort the feeble-minded, support the weak, be patient towards all men.

wbs@1Thessalonians:5:15 @ See that none render evil for evil to any man; but ever follow that which is good, both among yourselves, and to all men.

wbs@1Thessalonians:5:21 @ Prove all things; hold fast that which is good.

wbs@1Thessalonians:5:24 @ Faithful is he that calleth you, who also will do it.

wbs@1Thessalonians:5:27 @ I charge you by the Lord that this epistle be read to all the holy brethren.

wbs@2Thessalonians:1:4 @ So that we ourselves glory in you in the churches of God, for your patience and faith in all your persecutions and tribulations that ye endure:

wbs@2Thessalonians:1:5 @ Which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer:

wbs@2Thessalonians:1:6 @ Seeing it is a righteous thing with God to recompense tribulation to them that trouble you;

wbs@2Thessalonians:1:8 @ In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ:

wbs@2Thessalonians:1:10 @ When he shall come to be glorified in his saints, and to be admired by all them that believe (because our testimony among you was believed) in that day.

wbs@2Thessalonians:1:11 @ Wherefore also we pray always for you, that our God would count you worthy of this calling, and fulfill all the good pleasure of his goodness, and the work of faith with power:

wbs@2Thessalonians:1:12 @ That the name of our Lord Jesus Christ may be glorified in you, and ye in him, according to the grace of our God, and of the Lord Jesus Christ.

wbs@2Thessalonians:2:2 @ That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.

wbs@2Thessalonians:2:3 @ Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;

wbs@2Thessalonians:2:4 @ Who opposeth and exalteth himself above all that is called God, or that is worshiped; so that he as God sitteth in the temple of God, showing himself that he is God.

wbs@2Thessalonians:2:5 @ Remember ye not, that when I was yet with you, I told you these things?

wbs@2Thessalonians:2:6 @ And now ye know what withholdeth that he might be revealed in his time.

wbs@2Thessalonians:2:8 @ And then shall that Wicked be revealed, whom the Lord will consume with the spirit of his mouth, and will destroy with the brightness of his coming:

wbs@2Thessalonians:2:10 @ And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.

wbs@2Thessalonians:2:11 @ And for this cause God will send them strong delusion, that they should believe a lie:

wbs@2Thessalonians:2:12 @ That they all may be damned who believed not the truth, but had pleasure in unrighteousness.

wbs@2Thessalonians:3:1 @ Finally, brethren, pray for us, that the word of the Lord may have free course, and be glorified, even as it is with you;

wbs@2Thessalonians:3:2 @ And that we may be delivered from unreasonable and wicked men: for all men have not faith.

wbs@2Thessalonians:3:4 @ And we have confidence in the Lord concerning you, that ye both do and will do the things which we command you.

wbs@2Thessalonians:3:6 @ Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received from us.

wbs@2Thessalonians:3:8 @ Neither did we eat any man's bread for naught; but wrought with labor and toil night and day, that we might not be chargeable to any of you:

wbs@2Thessalonians:3:10 @ For even when we were with you, this we commanded you, that if any would not work, neither should he eat.

wbs@2Thessalonians:3:11 @ For we hear that there are some who walk among you disorderly, working not at all, but are busy-bodies.

wbs@2Thessalonians:3:12 @ Now them that are such we command and exhort by our Lord Jesus Christ, that with quietness they work, and eat their own bread.

wbs@2Thessalonians:3:14 @ And if any man obeyeth not our word by this epistle, note that man, and have no company with him, that he may be ashamed.

wbs@1Timothy:1:3 @ As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine,

wbs@1Timothy:1:8 @ But we know that the law is good, if a man useth it lawfully;

wbs@1Timothy:1:9 @ Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers, and murderers of mothers, for man-slayers,

wbs@1Timothy:1:10 @ For lewd persons, for them that defile themselves with mankind, for men-stealers, for liars, for perjured persons, and if there is any other thing that is contrary to sound doctrine,

wbs@1Timothy:1:12 @ And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry;

wbs@1Timothy:1:15 @ This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.

wbs@1Timothy:1:16 @ However, for this cause I obtained mercy, that in me first Jesus Christ might show forth all long-suffering, for a pattern to them who should hereafter believe on him to life everlasting.

wbs@1Timothy:1:18 @ This charge I commit to thee, son Timothy, according to the prophecies which went before on thee, that thou by them mayest war a good warfare;

wbs@1Timothy:1:20 @ Of whom is Hymeneus and Alexander; whom I have delivered to Satan, that they may learn not to blaspheme.

wbs@1Timothy:2:1 @ I exhort therefore, that first of all supplications, prayers, intercessions, and giving of thanks be made for all men;

wbs@1Timothy:2:2 @ For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.

wbs@1Timothy:2:8 @ I will therefore that men pray every where, lifting up holy hands, without wrath and doubting.

wbs@1Timothy:2:9 @ In like manner also, that women adorn themselves in decent apparel, with modesty and sobriety; not with broidered hair, or gold, or pearls, or costly array,

wbs@1Timothy:3:4 @ One that ruleth well his own house, having his children in subjection with all gravity;

wbs@1Timothy:3:13 @ For they that have used the office of a deacon well, purchase to themselves a good degree, and great boldness in the faith, which is in Christ Jesus.

wbs@1Timothy:3:15 @ But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.

wbs@1Timothy:4:1 @ Now the Spirit speaketh expressly, that in the latter times some will depart from the faith, giving heed to seducing spirits and doctrines of demons;

wbs@1Timothy:4:8 @ For bodily exercise profiteth little: but godliness is profitable to all things, having promise of the life that now is, and of that which is to come.

wbs@1Timothy:4:10 @ For therefore we both labor and suffer reproach, because we trust in the living God who is the Savior of all men, especially of those that believe.

wbs@1Timothy:4:14 @ Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery.

wbs@1Timothy:4:15 @ Meditate upon these things; give thyself wholly to them; that thy profiting may appear to all.

wbs@1Timothy:4:16 @ Take heed to thyself and to thy doctrine; continue in them: for in doing this thou wilt both save thyself, and them that hear thee.

wbs@1Timothy:5:3 @ Honor widows that are widows indeed.

wbs@1Timothy:5:4 @ But if any widow hath children or nephews, let them learn first to show piety at home, and to requite their parents: for that is good and acceptable before God.

wbs@1Timothy:5:5 @ Now she that is a widow indeed, and desolate, trusteth in God, and continueth in supplications and prayers night and day.

wbs@1Timothy:5:6 @ But she that liveth in pleasure, is dead while she liveth.

wbs@1Timothy:5:7 @ And these things give in charge, that they may be blameless.

wbs@1Timothy:5:14 @ I will therefore that the younger women marry, bear children, guide the house, give no occasion to the adversary to speak reproachfully.

wbs@1Timothy:5:16 @ If any man or woman that believeth hath widows, let them relieve them, and let not the church be charged; that it may relieve them that are widows indeed.

wbs@1Timothy:5:17 @ Let the elders that rule well, be counted worthy of double honor, especially they who labor in the word and doctrine.

wbs@1Timothy:5:18 @ For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The laborer is worthy of his reward.

wbs@1Timothy:5:20 @ Them that sin rebuke before all, that others also may fear.

wbs@1Timothy:5:21 @ I charge thee before God and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.

wbs@1Timothy:5:25 @ Likewise also the good works of some are manifest beforehand; and they that are otherwise cannot be hid.

wbs@1Timothy:6:1 @ Let as many servants as are under the yoke count their own masters worthy of all honor, that the name of God and his doctrine may not be blasphemed.

wbs@1Timothy:6:2 @ And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.

wbs@1Timothy:6:9 @ But they that will be rich, fall into temptation, and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.

wbs@1Timothy:6:14 @ That thou keep this commandment without spot, unrebukable, until the appearing of our Lord Jesus Christ:

wbs@1Timothy:6:17 @ Charge them that are rich in this world, that they be not high-minded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;

wbs@1Timothy:6:18 @ That they do good, that they be rich in good works, ready to distribute, willing to communicate;

wbs@1Timothy:6:19 @ Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.

wbs@1Timothy:6:20 @ O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called;

wbs@2Timothy:1:3 @ I thank God, whom I serve from my forefathers with pure conscience, that without ceasing I have remembrance of thee in my prayers night and day;

wbs@2Timothy:1:4 @ Greatly desiring to see thee, being mindful of thy tears, that I may be filled with joy;

wbs@2Timothy:1:5 @ When I call to remembrance the unfeigned faith that is in thee, which dwelt first in thy grandmother Lois, and thy mother Eunice; and I am persuaded that in thee also.

wbs@2Timothy:1:6 @ For which cause I put thee in remembrance, that thou stir up the gift of God, which is in thee by the imposition of my hands.

wbs@2Timothy:1:12 @ For which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed to him against that day.

wbs@2Timothy:1:14 @ That good thing which was committed to thee keep by the Holy Spirit which dwelleth in us.

wbs@2Timothy:1:15 @ This thou knowest, that all they who are in Asia are turned away from me; of whom are Phygellus and Hermogenes.

wbs@2Timothy:1:18 @ The Lord grant to him that he may find mercy from the Lord in that day: and in how many things he ministered to me at Ephesus, thou knowest very well.

wbs@2Timothy:2:1 @ Thou therefore, my son, be strong in the grace that is in Christ Jesus.

wbs@2Timothy:2:2 @ And the things that thou hast heard from me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.

wbs@2Timothy:2:4 @ No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier.

wbs@2Timothy:2:6 @ The husbandman that laboreth must be first partaker of the fruits.

wbs@2Timothy:2:8 @ Remember that Jesus Christ of the seed of David was raised from the dead according to my gospel:

wbs@2Timothy:2:10 @ Therefore I endure all things for the sake of the elect, that they may also obtain the salvation which is in Christ Jesus with eternal glory.

wbs@2Timothy:2:14 @ Of these things put them in remembrance, charging them before the Lord that they contend not about words to no profit, but to the subverting of the hearers.

wbs@2Timothy:2:15 @ Study to show thyself approved to God, a workman that needeth not to be ashamed, rightly dividing the word of truth.

wbs@2Timothy:2:18 @ Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some.

wbs@2Timothy:2:19 @ Nevertheless the foundation of God standeth firm, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity.

wbs@2Timothy:2:22 @ Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart.

wbs@2Timothy:2:23 @ But foolish and unlearned questions avoid, knowing that they gender contentions.

wbs@2Timothy:2:25 @ In meekness instructing those that oppose themselves; if God perhaps will give them repentance to the acknowledging of the truth:

wbs@2Timothy:2:26 @ And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.

wbs@2Timothy:3:1 @ This know also, that in the last days perilous times will come.

wbs@2Timothy:3:3 @ Without natural affection, truce-breakers, false accusers, incontinent, fierce, despisers of those that are good,

wbs@2Timothy:3:12 @ And all indeed that will live godly in Christ Jesus will suffer persecution.

wbs@2Timothy:3:15 @ And that from a child thou hast known the sacred scriptures, which are able to make thee wise to salvation through faith which is in Christ Jesus.

wbs@2Timothy:3:17 @ That the man of God may be perfect, thoroughly furnished to all good works.

wbs@2Timothy:4:8 @ Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous Judge, will give me at that day: and not to me only, but to all them also that love his appearing.

wbs@2Timothy:4:13 @ The cloke that I left at Troas with Carpus, when thou comest, bring with thee, and the books, but especially the parchments.

wbs@2Timothy:4:16 @ At my first answer no man stood with me, but all men forsook me: I pray God that it may not be laid to their charge.

wbs@2Timothy:4:17 @ Notwithstanding, the Lord stood with me, and strengthened me; that by me the preaching might be fully known, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion.

wbs@Titus:1:5 @ For this cause I left thee in Crete, that thou shouldst set in order the things that are wanting, and ordain elders in every city, as I had appointed thee:

wbs@Titus:1:9 @ Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.

wbs@Titus:1:13 @ This testimony is true: wherefore rebuke them sharply, that they may be sound in the faith;

wbs@Titus:1:14 @ Not giving heed to Jewish fables, and commandments of men that turn from the truth.

wbs@Titus:1:15 @ To the pure all things are pure: but to them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.

wbs@Titus:1:16 @ They profess that they know God; but in works they deny him, being abominable, and disobedient, and to every good work reprobate.

wbs@Titus:2:2 @ That the aged men be sober, grave, temperate, sound in faith, in charity, in patience;

wbs@Titus:2:3 @ The aged women likewise, that they be in behavior as becometh holiness, not false accusers, not given to much wine, teachers of good things;

wbs@Titus:2:4 @ That they may teach the young women to be sober, to love their husbands, to love their children,

wbs@Titus:2:5 @ To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.

wbs@Titus:2:8 @ Sound speech that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say concerning you.

wbs@Titus:2:10 @ Not purloining, but showing all good fidelity; that they may adorn the doctrine of God our Savior in all things.

wbs@Titus:2:11 @ For the grace of God that bringeth salvation hath appeared to all men,

wbs@Titus:2:12 @ Teaching us, that denying ungodliness, and worldly lusts, we should live soberly, righteously, and piously, in this present world;

wbs@Titus:2:13 @ Looking for that blessed hope, and the glorious appearing of the great God, and our Savior Jesus Christ;

wbs@Titus:2:14 @ Who gave himself for us, that he might redeem us from all iniquity, and purify to himself a peculiar people, zealous of good works.

wbs@Titus:3:7 @ That being justified by his grace, we should be made heirs according to the hope of eternal life.

wbs@Titus:3:8 @ This is a faithful saying, and these things I will that thou affirm constantly, that they who have believed in God may be careful to maintain good works. These things are good and profitable to men.

wbs@Titus:3:10 @ A man that is a heretic, after the first and second admonition, reject;

wbs@Titus:3:11 @ Knowing that he who is such, is subverted, and sinneth, being condemned by himself.

wbs@Titus:3:13 @ Bring Zenas the lawyer and Apollos on their journey diligently, that nothing may be wanting to them.

wbs@Titus:3:14 @ And let ours also learn to maintain good works for necessary uses, that they may not be unfruitful.

wbs@Titus:3:15 @ All that are with me salute thee. Greet them that love us in the faith. Grace be with you all. Amen.

wbs@Philemon:1:6 @ That the communication of thy faith may become effectual by the acknowledging of every good thing which is in you in Christ Jesus.

wbs@Philemon:1:8 @ Wherefore, though I might be very bold in Christ to enjoin thee that which is convenient.

wbs@Philemon:1:12 @ Whom I have sent again: thou therefore receive him, that is, my own bowels:

wbs@Philemon:1:13 @ Whom I would have retained with me, that in thy stead he might have ministered to me in the bonds of the gospel:

wbs@Philemon:1:14 @ But without thy mind I would do nothing; that thy benefit should not be as it were of necessity, but willingly.

wbs@Philemon:1:15 @ For perhaps he therefore departed for a season, that thou shouldst receive him for ever;

wbs@Philemon:1:18 @ If he hath wronged thee, or oweth thee aught, put that on my account;

wbs@Philemon:1:19 @ I Paul have written it with my own hand, I will repay it: although I do not say to thee that thou owest to me even thy own self besides.

wbs@Philemon:1:21 @ Having confidence in thy obedience I wrote to thee, knowing that thou wilt also do more than I say.

wbs@Philemon:1:22 @ But at the same time prepare me also a lodging; for I trust that through your prayers I shall be given to you.

wbs@Hebrews:2:3 @ How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed to us by them that heard him;

wbs@Hebrews:2:6 @ But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him?

wbs@Hebrews:2:8 @ Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not made subject to him. But now we see not yet all things subjected to him.

wbs@Hebrews:2:9 @ But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honor; that he by the grace of God should taste death for every man.

wbs@Hebrews:2:11 @ For both he that sanctifieth, and they who are sanctified, are all of one: for which cause he is not ashamed to call them brethren,

wbs@Hebrews:2:14 @ Since then the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;

wbs@Hebrews:2:17 @ Wherefore in all things it behooved him to be made like his brethren; that he might be a merciful and faithful High Priest in things pertaining to God, to make reconciliation for the sins of the people.

wbs@Hebrews:2:18 @ For in that he himself hath suffered, being tempted, he is able to succor them that are tempted.

wbs@Hebrews:3:2 @ Who was faithful to him that appointed him, as also Moses was faithful in all his house.

wbs@Hebrews:3:4 @ For every house is built by some man; but he that built all things is God.

wbs@Hebrews:3:10 @ Wherefore I was grieved with that generation, and said, They do always err in their heart; and they have not known my ways.

wbs@Hebrews:3:16 @ For some, when they had heard, did provoke: yet, not all that came out of Egypt by Moses.

wbs@Hebrews:3:17 @ But with whom was he grieved forty years? was it not with them that had sinned, whose carcasses fell in the wilderness?

wbs@Hebrews:3:18 @ And to whom did he swear that they should not enter into his rest, but to them that believed not?

wbs@Hebrews:3:19 @ So we see that they could not enter in because of unbelief.

wbs@Hebrews:4:2 @ For to us was the gospel preached, as well as to them: but the word which they heard did not profit them, not being mixed with faith in them that heard it.

wbs@Hebrews:4:6 @ Seeing therefore it remaineth that some must enter into it, and they to whom it was first preached entered not because of unbelief:

wbs@Hebrews:4:10 @ For he that hath entered into his rest, he also hath ceased from his own works, as God did from his.)

wbs@Hebrews:4:11 @ Let us labor therefore to enter into that rest, lest any man fall after the same example of unbelief.

wbs@Hebrews:4:13 @ Neither is there any creature that is not manifest in his sight: but all things are naked and opened to the eyes of him with whom we have to do.

wbs@Hebrews:4:14 @ Seeing then that we have a great High Priest, that hath passed into the heavens, Jesus the Son of God, let us hold fast our profession.

wbs@Hebrews:4:16 @ Let us therefore come boldly to the throne of grace, that we may obtain mercy, and find grace to help in time of need.

wbs@Hebrews:5:1 @ For every high priest taken from among men, is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:

wbs@Hebrews:5:2 @ Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.

wbs@Hebrews:5:4 @ And no man taketh this honor to himself, but he that is called by God, as was Aaron:

wbs@Hebrews:5:5 @ So also Christ glorified not himself to be made a high priest; but he that said to him, Thou art my Son, to-day have I begotten thee.

wbs@Hebrews:5:7 @ Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears to him that was able to save him from death, and was heard, in that he feared;

wbs@Hebrews:5:9 @ And being made perfect, he became the author of eternal salvation to all them that obey him;

wbs@Hebrews:5:13 @ For every one that useth milk, is unskillful in the word of righteousness: for he is a babe.

wbs@Hebrews:5:14 @ But strong food belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.

wbs@Hebrews:6:7 @ For the earth which drinketh in the rain that cometh often upon it, and bringeth forth herbs fit for them by whom it is dressed, receiveth blessing from God:

wbs@Hebrews:6:8 @ But that which beareth thorns and briers is rejected, and is nigh to cursing; whose end is to be burned.

wbs@Hebrews:6:9 @ But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.

wbs@Hebrews:6:10 @ For God is not unrighteous to forget your work and labor of love, which ye have shown towards his name, in that ye have ministered to the saints, and do minister.

wbs@Hebrews:6:12 @ That ye be not slothful, but followers of them who through faith and patience inherit the promises.

wbs@Hebrews:6:18 @ That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:

wbs@Hebrews:6:19 @ Which hope we have as an anchor of the soul, both sure and steadfast, and which entereth into that within the vail;

wbs@Hebrews:7:2 @ To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;

wbs@Hebrews:7:5 @ And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes from the people according to the law, that is, from their brethren, though they come from the loins of Abraham:

wbs@Hebrews:7:6 @ But he whose descent is not counted from them received tithes from Abraham, and blessed him that had the promises.

wbs@Hebrews:7:8 @ And here men that die receive tithes; but there he receiveth them, of whom it is testified that he liveth.

wbs@Hebrews:7:11 @ If therefore perfection were by the Levitical priesthood (for under it the people received the law) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?

wbs@Hebrews:7:14 @ For it is evident that our Lord sprang from Judah; of which tribe Moses spoke nothing concerning priesthood.

wbs@Hebrews:7:15 @ And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,

wbs@Hebrews:7:21 @ (For those priests were made without an oath; but this with an oath, by him that said to him, The Lord swore, and will not repent, Thou art a priest for ever after the order of Melchisedec:)

wbs@Hebrews:7:25 @ Wherefore he is able also to save them to the uttermost that come to God by him, seeing he ever liveth to make intercession for them.

wbs@Hebrews:8:3 @ For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man should have somewhat also to offer.

wbs@Hebrews:8:4 @ For if he were on earth, he would not be a priest, seeing there are priests that offer gifts according to the law:

wbs@Hebrews:8:5 @ Who serve to the example and shadow of heavenly things, as Moses was admonished by God when he was about to make the tabernacle: for, See (saith he) that thou make all things according to the pattern shown to thee in the mount.

wbs@Hebrews:8:7 @ For if that first covenant had been faultless, then would no place have been sought for the second.

wbs@Hebrews:8:9 @ Not according to the covenant that I made with their fathers, in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.

wbs@Hebrews:8:10 @ For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:

wbs@Hebrews:8:13 @ In that he saith, A new covenant, he hath made the first old. Now that which decayeth and groweth old is ready to vanish away.

wbs@Hebrews:9:4 @ Which had the golden censer, and the ark of the covenant overlaid around with gold, in which was the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant;

wbs@Hebrews:9:8 @ The Holy Spirit this signifying, that the way into the holiest of all was not yet made manifest, while the first tabernacle was yet standing:

wbs@Hebrews:9:9 @ Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

wbs@Hebrews:9:11 @ But Christ being come a high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;

wbs@Hebrews:9:15 @ And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they who are called may receive the promise of eternal inheritance.

wbs@Hebrews:9:23 @ It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.

wbs@Hebrews:9:25 @ Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;

wbs@Hebrews:9:28 @ So Christ was once offered to bear the sins of many; and to them that look for him he will appear the second time without sin to salvation.

wbs@Hebrews:10:2 @ For then would they not have ceased to be offered? because that the worshipers once cleansed, would have had no more conscience of sins.

wbs@Hebrews:10:4 @ For it is not possible that the blood of bulls and of goats should take away sins.

wbs@Hebrews:10:9 @ Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.

wbs@Hebrews:10:14 @ For by one offering he hath perfected for ever them that are sanctified.

wbs@Hebrews:10:15 @ Of this the Holy Spirit also is a witness to us: for after that he had said before,

wbs@Hebrews:10:16 @ This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;

wbs@Hebrews:10:20 @ By a new and living way, which he hath consecrated for us, through the vail, that is to say, his flesh;

wbs@Hebrews:10:23 @ Let us hold fast the profession of our faith without wavering; for he is faithful that promised:

wbs@Hebrews:10:28 @ He that despised Moses' law, died without mercy under two or three witnesses:

wbs@Hebrews:10:30 @ For we know him that hath said, Vengeance belongeth to me, I will recompense, saith the Lord. And again, The Lord will judge his people.

wbs@Hebrews:10:33 @ Partly, while ye were made a gazing-stock both by reproaches and afflictions; and partly, while ye became companions of them that were so used.

wbs@Hebrews:10:34 @ For ye had compassion of me in my bonds, and took joyfully the seizing of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.

wbs@Hebrews:10:36 @ For ye have need of patience, that, after ye have done the will of God, ye may receive the promise.

wbs@Hebrews:10:37 @ For yet a little while, and he that is coming will come, and will not tarry.

wbs@Hebrews:10:39 @ But we are not of them who draw back to perdition; but of them that believe to the saving of the soul.

wbs@Hebrews:11:3 @ Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which appeared.

wbs@Hebrews:11:4 @ By faith Abel offered to God a more excellent sacrifice than Cain, by which he obtained testimony that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.

wbs@Hebrews:11:5 @ By faith Enoch was translated, that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.

wbs@Hebrews:11:6 @ But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.

wbs@Hebrews:11:13 @ These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.

wbs@Hebrews:11:14 @ For they that say such things declare plainly that they seek a country.

wbs@Hebrews:11:15 @ And truly, if they had been mindful of that country from whence they came, they might have had opportunity to return.

wbs@Hebrews:11:16 @ But now they desire a better country, that is, a heavenly: wherefore God is not ashamed to be called their God; for he hath prepared for them a city.

wbs@Hebrews:11:17 @ By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only-begotten son,

wbs@Hebrews:11:18 @ Of whom it was said, That in Isaac shall thy seed be called:

wbs@Hebrews:11:19 @ Accounting that God was able to raise him even from the dead; from whence also he received him in a figure.

wbs@Hebrews:11:28 @ Through faith he kept the passover, and the sprinkling of blood, lest he that destroyed the first-born should touch them.

wbs@Hebrews:11:31 @ By faith the harlot Rahab perished not with them that believed not, as she had received the spies with peace.

wbs@Hebrews:11:35 @ Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection:

wbs@Hebrews:11:40 @ God having provided some better thing for us, that they without us should not be made perfect.

wbs@Hebrews:12:1 @ Wherefore, seeing we also are encompassed with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,

wbs@Hebrews:12:2 @ Looking to Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.

wbs@Hebrews:12:3 @ For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.

wbs@Hebrews:12:10 @ For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.

wbs@Hebrews:12:13 @ And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.

wbs@Hebrews:12:17 @ For ye know that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.

wbs@Hebrews:12:18 @ For ye are not come to the mount that might be touched, and that burned with fire, nor to blackness, and to darkness, and tempest,

wbs@Hebrews:12:19 @ And the sound of a trumpet, and the voice of words; which voice they that heard, entreated that the word should not be spoken to them any more:

wbs@Hebrews:12:20 @ (For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:

wbs@Hebrews:12:21 @ And so terrible was the sight, that Moses said, I exceedingly fear and tremble:)

wbs@Hebrews:12:24 @ And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.

wbs@Hebrews:12:25 @ See that ye refuse not him that speaketh. For if they escaped not who refused him that spoke on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:

wbs@Hebrews:12:27 @ And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.

wbs@Hebrews:13:3 @ Remember them that are in bonds, as bound with them; and them who suffer adversity, as being yourselves also in the body.

wbs@Hebrews:13:6 @ So that we may boldly say, The Lord is my helper, and I will not fear what man shall do to me.

wbs@Hebrews:13:9 @ Be not carried about with divers and strange doctrines: for it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied in them.

wbs@Hebrews:13:12 @ Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.

wbs@Hebrews:13:15 @ By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips, giving thanks to his name.

wbs@Hebrews:13:17 @ Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.

wbs@Hebrews:13:19 @ But I beseech you the rather to do this, that I may be restored to you the sooner.

wbs@Hebrews:13:20 @ Now the God of peace, that brought again from the dead our Lord Jesus, that great Shepherd of the sheep, through the blood of the everlasting covenant,

wbs@Hebrews:13:21 @ Make you perfect in every good work to do his will, working in you that which is well-pleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen.

wbs@Hebrews:13:23 @ Know ye, that our brother Timothy is set at liberty; with whom, if he come shortly, I will see you.

wbs@Hebrews:13:24 @ Salute all them that have the rule over you, and all the saints. They of Italy salute you.

wbs@James:1:3 @ Knowing this, that the trying of your faith worketh patience.

wbs@James:1:4 @ But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.

wbs@James:1:6 @ But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.

wbs@James:1:7 @ For let not that man think that he shall receive any thing from the Lord.

wbs@James:1:9 @ Let the brother of low degree rejoice in that he is exalted:

wbs@James:1:10 @ But the rich, in that he is made low: because as the flower of the grass he shall pass away.

wbs@James:1:12 @ Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.

wbs@James:1:18 @ Of his own will he hath begotten us with the word of truth, that we should be a kind of first-fruits of his creatures.

wbs@James:2:3 @ And ye have respect to him that weareth the gay clothing, and say to him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:

wbs@James:2:5 @ Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?

wbs@James:2:7 @ Do they not blaspheme that worthy name by the which ye are called?

wbs@James:2:11 @ For he that said, Do not commit adultery; said also, Do not kill. Now if thou committest no adultery, yet if thou killest, thou art become a transgressor of the law.

wbs@James:2:12 @ So speak ye, and so do, as they that shall be judged by the law of liberty.

wbs@James:2:13 @ For he shall have judgment without mercy that hath shown no mercy; and mercy rejoiceth against judgment.

wbs@James:2:19 @ Thou believest that there is one God; thou doest well: the demons also believe, and tremble.

wbs@James:2:20 @ But wilt thou know, O vain man, that faith without works is dead?

wbs@James:2:24 @ Ye see then that by works a man is justified, and not by faith only.

wbs@James:3:1 @ My brethren, be not many teachers, knowing that we shall receive the greater condemnation.

wbs@James:3:3 @ Behold, we put bits in the mouths of horses, that they may obey us; and we turn about their whole body.

wbs@James:3:6 @ And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire from hell.

wbs@James:3:17 @ But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy.

wbs@James:3:18 @ And the fruit of righteousness is sown in peace by them that make peace.

wbs@James:4:1 @ From whence come wars and fightings among you? come they not hence, even from your lusts that war in your members?

wbs@James:4:3 @ Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.

wbs@James:4:4 @ Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whoever therefore will be a friend of the world is the enemy of God.

wbs@James:4:5 @ Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?

wbs@James:4:11 @ Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judgest the law, thou art not a doer of the law, but a judge.

wbs@James:4:12 @ There is one lawgiver, who is able to save, and to destroy: who art thou that judgest another?

wbs@James:4:13 @ Come now, ye that say, To-day or to-morrow we will go into such a city, and continue there a year, and buy, and sell, and get gain:

wbs@James:4:14 @ Whereas ye know not what will be on the morrow: For what is your life? It is even a vapor, that appeareth for a little time, and then vanisheth away.

wbs@James:4:15 @ Instead of that ye ought to say, If the Lord will, we shall live, and do this, or that.

wbs@James:4:17 @ Therefore to him that knoweth to do good, and doeth it not, to him it is sin.

wbs@James:5:1 @ Come now, ye rich men, weep and howl for your miseries that shall come upon you.

wbs@James:5:11 @ Behold, we count them happy who endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy.

wbs@James:5:16 @ Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of the righteous man availeth much.

wbs@James:5:17 @ Elijah was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months.

wbs@James:5:20 @ Let him know, that he who converteth a sinner from the error of his way will save a soul from death, and will hide a multitude of sins.

wbs@1Peter:1:4 @ To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you,

wbs@1Peter:1:7 @ That the trial of your faith, being much more precious than of gold that perisheth, though tried with fire, might be found to praise, and honor, and glory, at the appearing of Jesus Christ:

wbs@1Peter:1:10 @ Concerning which salvation the prophets have inquired and searched diligently, who prophesied of the grace that should come to you:

wbs@1Peter:1:11 @ Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.

wbs@1Peter:1:12 @ To whom it was revealed, that not to themselves, but to us they ministered the things which are now reported to you by them that have preached the gospel to you, with the Holy Spirit sent down from heaven; which things the angels desire to look into.

wbs@1Peter:1:13 @ Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought to you at the revelation of Jesus Christ;

wbs@1Peter:1:18 @ Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain course of life received by tradition from your fathers;

wbs@1Peter:1:21 @ Who by him do believe in God, that raised him from the dead, and gave him glory; that your faith and hope might be in God.

wbs@1Peter:1:22 @ Seeing ye have purified your souls in obeying the truth through the Spirit to unfeigned love of the brethren, see that ye love one another with a pure heart fervently:

wbs@1Peter:2:2 @ As new-born babes, desire the pure milk of the word, that ye may grow thereby:

wbs@1Peter:2:3 @ If indeed ye have tasted that the Lord is gracious.

wbs@1Peter:2:6 @ Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner-stone, elect, precious: and he that believeth on him shall not be confounded.

wbs@1Peter:2:9 @ But ye are a chosen generation, a royal priesthood, a holy nation, a peculiar people; that ye should show forth the praises of him who hath called you out of darkness into his marvelous light:

wbs@1Peter:2:12 @ Having your manner of life honest among the Gentiles: that, whereas they speak against you as evil-doers, they may by your good works, which they shall behold, glorify God in the day of visitation.

wbs@1Peter:2:14 @ Or to governors, as to them that are sent by him for the punishment of evil-doers, and for the praise of them that do well.

wbs@1Peter:2:15 @ For so is the will of God, that with well-doing ye may put to silence the ignorance of foolish men:

wbs@1Peter:2:21 @ For even to this were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:

wbs@1Peter:2:23 @ Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:

wbs@1Peter:2:24 @ Who himself bore our sins in his own body on the tree, that we, being dead to sins, should live to righteousness; by whose stripes ye were healed.

wbs@1Peter:3:1 @ Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the deportment of the wives;

wbs@1Peter:3:3 @ Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing gold, or of putting on apparel;

wbs@1Peter:3:4 @ But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.

wbs@1Peter:3:7 @ Likewise, ye husbands, dwell with them according to knowledge, giving honor to the wife, as to the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.

wbs@1Peter:3:9 @ Not rendering evil for evil, or railing for railing: but on the contrary, blessing; knowing that ye are called to this, that ye should inherit a blessing.

wbs@1Peter:3:10 @ For he that will love life, and see good days, let him restrain his tongue from evil, and his lips that they speak no guile:

wbs@1Peter:3:12 @ For the eyes of the Lord are over the righteous, and his ears are open to their prayers: but the face of the Lord is against them that do evil.

wbs@1Peter:3:13 @ And who is he that will harm you, if ye are followers of that which is good?

wbs@1Peter:3:15 @ But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you, with meekness and fear.

wbs@1Peter:3:16 @ Having a good conscience; that, whereas they speak evil of you, as of evil-doers, they may be ashamed that falsely accuse your good deportment in Christ.

wbs@1Peter:3:17 @ For it is better, if the will of God is so, that ye suffer for well-doing, than for evil-doing.

wbs@1Peter:3:18 @ For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but made alive by the Spirit:

wbs@1Peter:3:20 @ Who formerly were disobedient, when once the long-suffering of God waited in the days of Noah, while the ark was preparing, in which few, that is, eight souls, were saved by water.

wbs@1Peter:4:1 @ Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;

wbs@1Peter:4:2 @ That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.

wbs@1Peter:4:4 @ In which they think it strange that ye run not with them to the same excess of riot, speaking evil of you:

wbs@1Peter:4:5 @ Who shall give account to him that is ready to judge the living and the dead.

wbs@1Peter:4:6 @ For, for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.

wbs@1Peter:4:11 @ If any man speaketh let him speak as the oracles of God; if any man ministereth let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ; to whom be praise and dominion for ever and ever. Amen.

wbs@1Peter:4:13 @ But rejoice, seeing ye are partakers of Christ's sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.

wbs@1Peter:4:17 @ For the time is come that judgment must begin at the house of God: and if it first beginneth at us, what will be the end of them that obey not the gospel of God?

wbs@1Peter:4:19 @ Wherefore, let them that suffer according to the will of God, commit the keeping of their souls to him in well-doing, as to a faithful Creator.

wbs@1Peter:5:1 @ The elders who are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed:

wbs@1Peter:5:4 @ And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.

wbs@1Peter:5:6 @ Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time:

wbs@1Peter:5:9 @ Whom resist steadfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world.

wbs@1Peter:5:12 @ By Silvanus, a faithful brother to you, as I suppose, I have written briefly, exhorting, and testifying that this is the true grace of God in which ye stand.

wbs@1Peter:5:13 @ The church that is at Babylon, elected together with you, saluteth you; and so doth Mark my son.

wbs@1Peter:5:14 @ Greet ye one another with a kiss of charity. Peace be with you all that are in Christ Jesus. Amen.

wbs@2Peter:1:1 @ Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Savior Jesus Christ:

wbs@2Peter:1:3 @ According as his divine power hath given to us all things that pertain to life and godliness, through the knowledge of him that hath called us to glory and virtue:

wbs@2Peter:1:4 @ Whereby are given to us exceeding great and precious promises; that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.

wbs@2Peter:1:8 @ For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.

wbs@2Peter:1:9 @ But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purified from his old sins.

wbs@2Peter:1:14 @ Knowing that shortly I must put off this my tabernacle, even as our Lord Jesus Christ hath shown me.

wbs@2Peter:1:15 @ Moreover, I will endeavor that ye may be able, after my decease, to have these things always in remembrance.

wbs@2Peter:1:19 @ We have also a more sure word of prophecy; to which ye do well that ye take heed, as to a light that shineth in a dark place, until the day dawn, and the day-star arise in your hearts:

wbs@2Peter:1:20 @ Knowing this first, that no prophecy of the scripture is of any private interpretation.

wbs@2Peter:2:1 @ But there were false prophets also among the people, even as there will be false teachers among you, who will privately bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.

wbs@2Peter:2:4 @ For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved to judgment;

wbs@2Peter:2:6 @ And turning the cities of Sodom and Gomorrah into ashes, condemned them with an overthrow, making them an example to those that afterwards should live ungodly lives.

wbs@2Peter:2:8 @ (For that righteous man dwelling among them, in seeing and hearing, grieved his righteous soul from day to day with their unlawful deeds;)

wbs@2Peter:2:10 @ But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, self-willed; they are not afraid to speak evil of dignities.

wbs@2Peter:2:12 @ But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption:

wbs@2Peter:2:13 @ And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day-time. Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you;

wbs@2Peter:2:14 @ Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: they have a heart exercised with covetous practices; cursed children:

wbs@2Peter:2:17 @ These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.

wbs@2Peter:2:18 @ For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that had quite escaped from them who live in error.

wbs@2Peter:2:22 @ But it hath happened to them according to the true proverb, The dog is turned to his own vomit again; and, The sow that was washed, to her wallowing in the mire.

wbs@2Peter:3:2 @ That ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Savior:

wbs@2Peter:3:3 @ Knowing this first, that there will come in the last days scoffers, walking after their own lusts,

wbs@2Peter:3:5 @ For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water:

wbs@2Peter:3:6 @ By which the world that then was, being overflowed with water, perished:

wbs@2Peter:3:8 @ But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.

wbs@2Peter:3:9 @ The Lord is not slack concerning his promise, as some men count slackness; but is long-suffering toward us, not willing that any should perish, but that all should come to repentance.

wbs@2Peter:3:10 @ But the day of the Lord will come as a thief in the night; in which the heavens will pass away with a great noise, and the elements will melt with fervent heat, the earth also and the works that are therein will be burned up.

wbs@2Peter:3:11 @ Seeing then that all these things will be dissolved, what manner of persons ought ye to be in all holy deportment and godliness,

wbs@2Peter:3:14 @ Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found by him in peace, without spot, and blameless.

wbs@2Peter:3:15 @ And account that the long-suffering of our Lord is salvation; even as our beloved brother Paul also, according to the wisdom given to him, hath written to you;

wbs@2Peter:3:16 @ As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, to their own destruction.

wbs@1John:1:1 @ That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the word of life;

wbs@1John:1:2 @ (For the life was manifested, and we have seen it, and testify, and show to you that eternal life which was with the Father, and was manifested to us;)

wbs@1John:1:3 @ That which we have seen and heard we declare to you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ.

wbs@1John:1:4 @ And these things we write to you, that your joy may be full.

wbs@1John:1:5 @ This then is the message which we have heard from him, and declare to you, that God is light, and in him is no darkness at all.

wbs@1John:1:6 @ If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth:

wbs@1John:1:8 @ If we say that we have no sin, we deceive ourselves, and the truth is not in us.

wbs@1John:1:10 @ If we say that we have not sinned, we make him a liar, and his word is not in us.

wbs@1John:2:1 @ My little children, these things I write to you, that ye sin not. And if any man sinneth, we have an advocate with the Father, Jesus Christ the righteous:

wbs@1John:2:3 @ And by this we do know that we know him, if we keep his commandments.

wbs@1John:2:4 @ He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.

wbs@1John:2:5 @ But whoever keepeth his word, in him verily is the love of God perfected: by this we know that we are in him.

wbs@1John:2:6 @ He that saith he abideth in him, ought himself also so to walk, even as he walked.

wbs@1John:2:9 @ He that saith he is in the light, and hateth his brother, is in darkness even until now.

wbs@1John:2:10 @ He that loveth his brother abideth in the light, and there is no occasion of stumbling in him.

wbs@1John:2:11 @ But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because darkness hath blinded his eyes.

wbs@1John:2:13 @ I write to you, fathers, because ye have known him that is from the beginning. I write to you, young men, because ye have overcome the wicked one. I write to you, little children, because ye have known the Father.

wbs@1John:2:14 @ I have written to you, fathers, because ye have known him that is from the beginning. I have written to you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.

wbs@1John:2:15 @ Love not the world, neither the things that are in the world. If any man loveth the world, the love of the Father is not in him.

wbs@1John:2:16 @ For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not from the Father, but is from the world.

wbs@1John:2:17 @ And the world passeth away, and the lust of it: but he that doeth the will of God abideth for ever.

wbs@1John:2:18 @ Little children, it is the last time: and as ye have heard that antichrist cometh, even now are there many antichrists; by which we know that it is the last time.

wbs@1John:2:19 @ They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.

wbs@1John:2:21 @ I have not written to you because ye know not the truth, but because ye know it, and that no lie is of the truth.

wbs@1John:2:22 @ Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son.

wbs@1John:2:23 @ Whoever denieth the Son, the same hath not the Father: but he that acknowledgeth the Son hath the Father also.

wbs@1John:2:24 @ Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father.

wbs@1John:2:25 @ And this is the promise that he hath promised us, even eternal life.

wbs@1John:2:26 @ These things have I written to you concerning them that seduce you.

wbs@1John:2:27 @ But the anointing which ye have received from him abideth in you, and ye need not that any man should teach you: but as the same anointing teacheth you concerning all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.

wbs@1John:2:28 @ And now, little children, abide in him; that when he shall appear, we may have confidence, and not be ashamed before him at his coming.

wbs@1John:2:29 @ If ye know that he is righteous ye know that every one that doeth righteousness is born of him.

wbs@1John:3:1 @ Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.

wbs@1John:3:2 @ Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.

wbs@1John:3:3 @ And every man that hath this hope in him purifieth himself, even as he is pure.

wbs@1John:3:5 @ And ye know that he was manifested to take away our sins; and in him is no sin.

wbs@1John:3:7 @ Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous.

wbs@1John:3:8 @ He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.

wbs@1John:3:10 @ In this the children of God are manifest, and the children of the devil: whoever doeth not righteousness is not of God, neither he that loveth not his brother.

wbs@1John:3:11 @ For this is the message that ye have heard from the beginning, that we should love one another.

wbs@1John:3:12 @ Not as Cain, who was of that wicked one, and slew his brother. And why did he slay him? Because his own works were evil, and his brother's righteous.

wbs@1John:3:14 @ We know that we have passed from death to life, because we love the brethren. He that loveth not his brother, abideth in death.

wbs@1John:3:15 @ Whoever hateth his brother, is a murderer: and ye know that no murderer hath eternal life abiding in him.

wbs@1John:3:19 @ And by this we know that we are of the truth, and shall assure our hearts before him.

wbs@1John:3:22 @ And whatever we ask, we receive from him, because we keep his commandments, and do those things that are pleasing in his sight.

wbs@1John:3:23 @ And this is his commandment; That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment.

wbs@1John:3:24 @ And he that keepeth his commandments, dwelleth in him, and he in him. And by this we know that he abideth in us, by the Spirit which he hath given us.

wbs@1John:4:2 @ By this ye know the Spirit of God: Every spirit that confesseth that Jesus Christ hath come in the flesh, is from God:

wbs@1John:4:3 @ And every spirit that confesseth not that Jesus Christ is come in the flesh, is not from God. And this is that spirit of antichrist, of which ye have heard that it should come; and even now already it is in the world.

wbs@1John:4:4 @ Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world.

wbs@1John:4:6 @ We are of God. He that knoweth God, heareth us; he that is not of God, heareth not us. By this we know the spirit of truth, and the spirit of error.

wbs@1John:4:7 @ Beloved, let us love one another: for love is from God; and every one that loveth is born of God, and knoweth God.

wbs@1John:4:8 @ He that loveth not, knoweth not God; for God is love.

wbs@1John:4:9 @ In this was manifested the love of God towards us, because that God sent his only begotten Son into the world, that we might live through him.

wbs@1John:4:10 @ In this is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.

wbs@1John:4:13 @ By this we know that we dwell in him, and he in us, because he hath given us of his Spirit.

wbs@1John:4:14 @ And we have seen and do testify, that the Father sent the Son to be the Savior of the world.

wbs@1John:4:15 @ Whoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God.

wbs@1John:4:16 @ And we have known and believed the love that God hath to us. God is love: and he that dwelleth in love, dwelleth in God, and God in him.

wbs@1John:4:17 @ In this is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world.

wbs@1John:4:18 @ There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth, is not made perfect in love.

wbs@1John:4:20 @ If a man sayeth, I love God, and hateth his brother, he is a liar. For he that loveth not his brother, whom he hath seen, how can he love God, whom he hath not seen?

wbs@1John:4:21 @ And this commandment have we from him, That he who loveth God, love his brother also.

wbs@1John:5:1 @ Whoever believeth that Jesus is the Christ, is born of God: and every one that loveth him that begat, loveth him also that is begotten by him.

wbs@1John:5:2 @ By this we know that we love the children of God, when we love God, and keep his commandments.

wbs@1John:5:3 @ For this is the love of God, that we keep his commandments; and his commandments are not grievous.

wbs@1John:5:4 @ For whatever is born of God, overcometh the world: and this is the victory that overcometh the world, even our faith.

wbs@1John:5:5 @ Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?

wbs@1John:5:6 @ This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth testimony, because the Spirit is truth.

wbs@1John:5:7 @ For there are three that bear testimony in heaven, the Father, the Word, and the Holy Spirit, and these three are one.

wbs@1John:5:8 @ And there are three that bear testimony on earth, the spirit, and the water, and the blood: and these three agree in one.

wbs@1John:5:10 @ He that believeth on the Son of God hath the witness in himself: he that believeth not God, hath made him a liar, because he hath not believed the testimony that God gave of his Son.

wbs@1John:5:11 @ And this is the testimony, that God hath given to us eternal life: and this life is in his Son.

wbs@1John:5:12 @ He that hath the Son, hath life; and he that hath not the Son of God, hath not life.

wbs@1John:5:13 @ These things have I written to you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.

wbs@1John:5:14 @ And this is the confidence that we have in him, that if we ask any thing according to his will, he heareth us:

wbs@1John:5:15 @ And if we know that he heareth us, whatever we ask, we know that we have the petitions that we desired from him.

wbs@1John:5:16 @ If any man shall see his brother sin a sin which is not to death, he shall ask, and he will give him life for them that sin not to death. There is a sin to death: I do not say that he shall pray for it.

wbs@1John:5:18 @ We know that whoever is born of God, sinneth not; but he that is begotten of God, keepeth himself, and that wicked one toucheth him not.

wbs@1John:5:19 @ And we know that we are of God, and the whole world lieth in wickedness.

wbs@1John:5:20 @ And we know that the Son of God hath come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.

wbs@2John:1:1 @ The elder to the elect lady, and her children, whom I love in the truth; and not I only, but also all they that have known the truth;

wbs@2John:1:4 @ I rejoiced greatly, that I found of thy children walking in truth, as we have received a commandment from the Father.

wbs@2John:1:5 @ And now I beseech thee, lady, not as though I wrote a new commandment to thee, but that which we had from the beginning, that we love one another.

wbs@2John:1:6 @ And this is love, that we walk according to his commandments. This is the commandment, that as ye have heard from the beginning, ye should walk in it.

wbs@2John:1:7 @ For many deceivers have entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver, and an antichrist.

wbs@2John:1:8 @ Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward.

wbs@2John:1:9 @ Whoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son.

wbs@2John:1:11 @ For he that wisheth him happiness, is partaker of his evil deeds.

wbs@2John:1:12 @ Having many things to write to you, I would not write with paper and ink: but I trust to come to you, and speak face to face, that our joy may be full.

wbs@3John:1:2 @ Beloved, I wish above all things that thou mayest prosper and be in health, even as thy soul prospereth.

wbs@3John:1:3 @ For I rejoiced greatly, when the brethren came and testified of the truth that is in thee, even as thou walkest in the truth.

wbs@3John:1:4 @ I have no greater joy than to hear that my children walk in truth.

wbs@3John:1:8 @ We therefore ought to receive such, that we may be fellow-helpers to the truth.

wbs@3John:1:10 @ Wherefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content with that, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth them out of the church.

wbs@3John:1:11 @ Beloved, follow not that which is evil, but that which is good. He that doeth good is of God: but he that doeth evil hath not seen God.

wbs@3John:1:12 @ Demetrius hath good report by all men, and by the truth itself: and we also bear testimony; and ye know that our testimony is true.

wbs@Jude:1:1 @ Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called:

wbs@Jude:1:3 @ Beloved, when I gave all diligence to write to you concerning the common salvation, it was needful for me to write to you, and exhort you that ye should earnestly contend for the faith, which was once delivered to the saints.

wbs@Jude:1:5 @ I will therefore put you in remembrance, though ye once knew this, that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.

wbs@Jude:1:15 @ To execute judgment upon all, and to convict all that are ungodly among them of all their ungodly deeds which they have impiously committed, and of all their hard speeches which ungodly sinners have spoken against him.

wbs@Jude:1:18 @ That they told you there would be mockers in the last time, who would walk after their own ungodly lusts.

wbs@Jude:1:24 @ Now to him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy,

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Thu Jul 4 06:21:09 2024
pBiblx2 Field Wise Bible System Version 2.1.9 - GPL3 2009-2020