NT-EPISTLES.filter - web that:
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Romans:1:8 @ First, I thank my God through Jesus Christ for all of you, that your faith is proclaimed throughout the whole world.
web@Romans:1:11 @ For I long to see you, that I may impart to you some spiritual gift, to the end that you may be established;
web@Romans:1:12 @ that is, that I with you may be encouraged in you, each of us by the other's faith, both yours and mine.
web@Romans:1:13 @ Now I don't desire to have you unaware, brothers, that I often planned to come to you, and was hindered so far, that I might have some fruit among you also, even as among the rest of the Gentiles.
web@Romans:1:19 @ because that which is known of God is revealed in them, for God revealed it to them.
web@Romans:1:20 @ For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse.
web@Romans:1:24 @ Therefore God also gave them up in the lusts of their hearts to uncleanness, that their bodies should be dishonored among themselves,
web@Romans:1:26 @ For this reason, God gave them up to vile passions. For their women changed the natural function into that which is against nature.
web@Romans:1:32 @ who, knowing the ordinance of God, that those who practice such things are worthy of death, not only do the same, but also approve of those who practice them.
web@Romans:2:1 @ Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things.
web@Romans:2:2 @ We know that the judgment of God is according to truth against those who practice such things.
web@Romans:2:3 @ Do you think this, O man who judges those who practice such things, and do the same, that you will escape the judgment of God?
web@Romans:2:4 @ Or do you despise the riches of his goodness, forbearance, and patience, not knowing that the goodness of God leads you to repentance?
web@Romans:2:15 @ in that they show the work of the law written in their hearts, their conscience testifying with them, and their thoughts among themselves accusing or else excusing them)
web@Romans:2:18 @ and know his will, and approve the things that are excellent, being instructed out of the law,
web@Romans:2:19 @ and are confident that you yourself are a guide of the blind, a light to those who are in darkness,
web@Romans:2:21 @ You therefore who teach another, don't you teach yourself? You who preach that a man shouldn't steal, do you steal?
web@Romans:2:28 @ For he is not a Jew who is one outwardly, neither is that circumcision which is outward in the flesh;
web@Romans:2:29 @ but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit not in the letter; whose praise is not from men, but from God.
web@Romans:3:4 @ May it never be! Yes, let God be found true, but every man a liar. As it is written, "That you might be justified in your words, and might prevail when you come into judgment." {Psalm strkjv@51:4}
web@Romans:3:8 @ Why not (as we are slanderously reported, and as some affirm that we say), "Let us do evil, that good may come?" Those who say so are justly condemned.
web@Romans:3:9 @ What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks, that they are all under sin.
web@Romans:3:19 @ Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God.
web@Romans:3:24 @ being justified freely by his grace through the redemption that is in Christ Jesus;
web@Romans:3:26 @ to demonstrate his righteousness at this present time; that he might himself be just, and the justifier of him who has faith in Jesus.
web@Romans:3:28 @ We maintain therefore that a man is justified by faith apart from the works of the law.
web@Romans:4:1 @ What then will we say that Abraham, our forefather, has found according to the flesh?
web@Romans:4:9 @ Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.
web@Romans:4:11 @ He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they might be in uncircumcision, that righteousness might also be accounted to them.
web@Romans:4:12 @ He is the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision.
web@Romans:4:13 @ For the promise to Abraham and to his seed that he should be heir of the world wasn't through the law, but through the righteousness of faith.
web@Romans:4:16 @ For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all.
web@Romans:4:17 @ As it is written, "I have made you a father of many nations." {Genesis strkjv@17:5} This is in the presence of him whom he believed: God, who gives life to the dead, and calls the things that are not, as though they were.
web@Romans:4:18 @ Who in hope believed against hope, to the end that he might become a father of many nations, according to that which had been spoken, "So will your seed be." {Genesis strkjv@15:5}
web@Romans:4:21 @ and being fully assured that what he had promised, he was also able to perform.
web@Romans:4:23 @ Now it was not written that it was accounted to him for his sake alone,
web@Romans:5:3 @ Not only this, but we also rejoice in our sufferings, knowing that suffering works perseverance;
web@Romans:5:8 @ But God commends his own love toward us, in that while we were yet sinners, Christ died for us.
web@Romans:5:20 @ The law came in besides, that the trespass might abound; but where sin abounded, grace abounded more exceedingly;
web@Romans:5:21 @ that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord.
web@Romans:6:1 @ What shall we say then? Shall we continue in sin, that grace may abound?
web@Romans:6:3 @ Or don't you know that all we who were baptized into Christ Jesus were baptized into his death?
web@Romans:6:4 @ We were buried therefore with him through baptism to death, that just like Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life.
web@Romans:6:6 @ knowing this, that our old man was crucified with him, that the body of sin might be done away with, so that we would no longer be in bondage to sin.
web@Romans:6:8 @ But if we died with Christ, we believe that we will also live with him;
web@Romans:6:9 @ knowing that Christ, being raised from the dead, dies no more. Death no more has dominion over him!
web@Romans:6:10 @ For the death that he died, he died to sin one time; but the life that he lives, he lives to God.
web@Romans:6:12 @ Therefore don't let sin reign in your mortal body, that you should obey it in its lusts.
web@Romans:6:16 @ Don't you know that to whom you present yourselves as servants to obedience, his servants you are whom you obey; whether of sin to death, or of obedience to righteousness?
web@Romans:6:17 @ But thanks be to God, that, whereas you were bondservants of sin, you became obedient from the heart to that form of teaching whereunto you were delivered.
web@Romans:6:21 @ What fruit then did you have at that time in the things of which you are now ashamed? For the end of those things is death.
web@Romans:7:1 @ Or don't you know, brothers {The word for "brothers" here and where context allows may also be correctly translated "brothers and sisters" or "siblings."} (for I speak to men who know the law), that the law has dominion over a man for as long as he lives?
web@Romans:7:2 @ For the woman that has a husband is bound by law to the husband while he lives, but if the husband dies, she is discharged from the law of the husband.
web@Romans:7:3 @ So then if, while the husband lives, she is joined to another man, she would be called an adulteress. But if the husband dies, she is free from the law, so that she is no adulteress, though she is joined to another man.
web@Romans:7:4 @ Therefore, my brothers, you also were made dead to the law through the body of Christ, that you would be joined to another, to him who was raised from the dead, that we might bring forth fruit to God.
web@Romans:7:6 @ But now we have been discharged from the law, having died to that in which we were held; so that we serve in newness of the spirit, and not in oldness of the letter.
web@Romans:7:13 @ Did then that which is good become death to me? May it never be! But sin, that it might be shown to be sin, by working death to me through that which is good; that through the commandment sin might become exceeding sinful.
web@Romans:7:14 @ For we know that the law is spiritual, but I am fleshly, sold under sin.
web@Romans:7:15 @ For I don't know what I am doing. For I don't practice what I desire to do; but what I hate, that I do.
web@Romans:7:16 @ But if what I don't desire, that I do, I consent to the law that it is good.
web@Romans:7:17 @ So now it is no more I that do it, but sin which dwells in me.
web@Romans:7:18 @ For I know that in me, that is, in my flesh, dwells no good thing. For desire is present with me, but I don't find it doing that which is good.
web@Romans:7:19 @ For the good which I desire, I don't do; but the evil which I don't desire, that I practice.
web@Romans:7:20 @ But if what I don't desire, that I do, it is no more I that do it, but sin which dwells in me.
web@Romans:7:21 @ I find then the law, that, to me, while I desire to do good, evil is present.
web@Romans:8:3 @ For what the law couldn't do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh;
web@Romans:8:4 @ that the ordinance of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
web@Romans:8:9 @ But you are not in the flesh but in the Spirit, if it is so that the Spirit of God dwells in you. But if any man doesn't have the Spirit of Christ, he is not his.
web@Romans:8:16 @ The Spirit himself testifies with our spirit that we are children of God;
web@Romans:8:17 @ and if children, then heirs; heirs of God, and joint heirs with Christ; if indeed we suffer with him, that we may also be glorified with him.
web@Romans:8:18 @ For I consider that the sufferings of this present time are not worthy to be compared with the glory which will be revealed toward us.
web@Romans:8:21 @ that the creation itself also will be delivered from the bondage of decay into the liberty of the glory of the children of God.
web@Romans:8:22 @ For we know that the whole creation groans and travails in pain together until now.
web@Romans:8:24 @ For we were saved in hope, but hope that is seen is not hope. For who hopes for that which he sees?
web@Romans:8:25 @ But if we hope for that which we don't see, we wait for it with patience.
web@Romans:8:28 @ We know that all things work together for good for those who love God, to those who are called according to his purpose.
web@Romans:8:29 @ For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers. {The word for "brothers" here and where context allows may also be correctly translated "brothers and sisters" or "siblings."}
web@Romans:8:38 @ For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,
web@Romans:9:2 @ that I have great sorrow and unceasing pain in my heart.
web@Romans:9:3 @ For I could wish that I myself were accursed from Christ for my brothers' sake, my relatives according to the flesh,
web@Romans:9:6 @ But it is not as though the word of God has come to nothing. For they are not all Israel, that are of Israel.
web@Romans:9:8 @ That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as a seed.
web@Romans:9:11 @ For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls, {NA puts the phrase "not of works, but of him who calls" at the beginning of verse 12 instead of the end of verse 11.}
web@Romans:9:17 @ For the Scripture says to Pharaoh, "For this very purpose I caused you to be raised up, that I might show in you my power, and that my name might be proclaimed in all the earth." {Exodus strkjv@9:16}
web@Romans:9:23 @ and that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory,
web@Romans:9:26 @ "It will be that in the place where it was said to them, 'You are not my people,' There they will be called 'children of the living God.'" {Hosea strkjv@1:10}
web@Romans:9:30 @ What shall we say then? That the Gentiles, who didn't follow after righteousness, attained to righteousness, even the righteousness which is of faith;
web@Romans:10:1 @ Brothers, my heart's desire and my prayer to God is for Israel, that they may be saved.
web@Romans:10:2 @ For I testify about them that they have a zeal for God, but not according to knowledge.
web@Romans:10:6 @ But the righteousness which is of faith says this, "Don't say in your heart, 'Who will ascend into heaven?' {Deuteronomy strkjv@30:12} (that is, to bring Christ down);
web@Romans:10:7 @ or, 'Who will descend into the abyss?' {Deuteronomy strkjv@30:13} (that is, to bring Christ up from the dead.)"
web@Romans:10:8 @ But what does it say? "The word is near you, in your mouth, and in your heart"; {Deuteronomy strkjv@30:14} that is, the word of faith, which we preach:
web@Romans:10:9 @ that if you will confess with your mouth that Jesus is Lord, and believe in your heart that God raised him from the dead, you will be saved.
web@Romans:10:19 @ But I ask, didn't Israel know? First Moses says, "I will provoke you to jealousy with that which is no nation, with a nation void of understanding I will make you angry." {Deuteronomy strkjv@32:31}
web@Romans:11:7 @ What then? That which Israel seeks for, that he didn't obtain, but the chosen ones obtained it, and the rest were hardened.
web@Romans:11:8 @ According as it is written, "God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, to this very day." {Deuteronomy strkjv@29:4; Isaiah strkjv@29:10}
web@Romans:11:10 @ Let their eyes be darkened, that they may not see. Bow down their back always." {Psalm strkjv@69:22,23}
web@Romans:11:11 @ I ask then, did they stumble that they might fall? May it never be! But by their fall salvation has come to the Gentiles, to provoke them to jealousy.
web@Romans:11:19 @ You will say then, "Branches were broken off, that I might be grafted in."
web@Romans:11:24 @ For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree?
web@Romans:11:25 @ For I don't desire you to be ignorant, brothers, {The word for "brothers" here and where context allows may also be correctly translated "brothers and sisters" or "siblings."} of this mystery, so that you won't be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in,
web@Romans:11:31 @ even so these also have now been disobedient, that by the mercy shown to you they may also obtain mercy.
web@Romans:11:32 @ For God has shut up all to disobedience, that he might have mercy on all.
web@Romans:12:2 @ Don't be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what is the good, well-pleasing, and perfect will of God.
web@Romans:12:3 @ For I say, through the grace that was given me, to every man who is among you, not to think of himself more highly than he ought to think; but to think reasonably, as God has apportioned to each person a measure of faith.
web@Romans:12:6 @ Having gifts differing according to the grace that was given to us, if prophecy, let us prophesy according to the proportion of our faith;
web@Romans:12:9 @ Let love be without hypocrisy. Abhor that which is evil. Cling to that which is good.
web@Romans:13:3 @ For rulers are not a terror to the good work, but to the evil. Do you desire to have no fear of the authority? Do that which is good, and you will have praise from the same,
web@Romans:13:4 @ for he is a servant of God to you for good. But if you do that which is evil, be afraid, for he doesn't bear the sword in vain; for he is a servant of God, an avenger for wrath to him who does evil.
web@Romans:13:11 @ Do this, knowing the time, that it is already time for you to awaken out of sleep, for salvation is now nearer to us than when we first believed.
web@Romans:14:9 @ For to this end Christ died, rose, and lived again, that he might be Lord of both the dead and the living.
web@Romans:14:13 @ Therefore let's not judge one another any more, but judge this rather, that no man put a stumbling block in his brother's way, or an occasion for falling.
web@Romans:14:14 @ I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself; except that to him who considers anything to be unclean, to him it is unclean.
web@Romans:14:20 @ Don't overthrow God's work for food's sake. All things indeed are clean, however it is evil for that man who creates a stumbling block by eating.
web@Romans:14:22 @ Do you have faith? Have it to yourself before God. Happy is he who doesn't judge himself in that which he approves.
web@Romans:15:2 @ Let each one of us please his neighbor for that which is good, to be building him up.
web@Romans:15:4 @ For whatever things were written before were written for our learning, that through patience and through encouragement of the Scriptures we might have hope.
web@Romans:15:6 @ that with one accord you may with one mouth glorify the God and Father of our Lord Jesus Christ.
web@Romans:15:8 @ Now I say that Christ has been made a servant of the circumcision for the truth of God, that he might confirm the promises given to the fathers,
web@Romans:15:9 @ and that the Gentiles might glorify God for his mercy. As it is written, "Therefore will I give praise to you among the Gentiles, and sing to your name." {2 Samuel strkjv@22:50; Psalm strkjv@18:49}
web@Romans:15:13 @ Now may the God of hope fill you with all joy and peace in believing, that you may abound in hope, in the power of the Holy Spirit.
web@Romans:15:14 @ I myself am also persuaded about you, my brothers {The word for "brothers" here and where context allows may also be correctly translated "brothers and sisters" or "siblings."}, that you yourselves are full of goodness, filled with all knowledge, able also to admonish others.
web@Romans:15:15 @ But I write the more boldly to you in part, as reminding you, because of the grace that was given to me by God,
web@Romans:15:16 @ that I should be a servant of Christ Jesus to the Gentiles, serving as a priest the Good News of God, that the offering up of the Gentiles might be made acceptable, sanctified by the Holy Spirit.
web@Romans:15:19 @ in the power of signs and wonders, in the power of God's Spirit; so that from Jerusalem, and around as far as to Illyricum, I have fully preached the Good News of Christ;
web@Romans:15:20 @ yes, making it my aim to preach the Good News, not where Christ was already named, that I might not build on another's foundation.
web@Romans:15:29 @ I know that, when I come to you, I will come in the fullness of the blessing of the Good News of Christ.
web@Romans:15:30 @ Now I beg you, brothers, by our Lord Jesus Christ, and by the love of the Spirit, that you strive together with me in your prayers to God for me,
web@Romans:15:31 @ that I may be delivered from those who are disobedient in Judea, and that my service which I have for Jerusalem may be acceptable to the saints;
web@Romans:15:32 @ that I may come to you in joy through the will of God, and together with you, find rest.
web@Romans:16:1 @ I commend to you Phoebe, our sister, who is a servant {or, deacon} of the assembly that is at Cenchreae,
web@Romans:16:2 @ that you receive her in the Lord, in a way worthy of the saints, and that you assist her in whatever matter she may need from you, for she herself also has been a helper of many, and of my own self.
web@Romans:16:5 @ Greet the assembly that is in their house. Greet Epaenetus, my beloved, who is the first fruits of Achaia to Christ.
web@Romans:16:19 @ For your obedience has become known to all. I rejoice therefore over you. But I desire to have you wise in that which is good, but innocent in that which is evil.
web@1Corinthians:1:5 @that in everything you were enriched in him, in all speech and all knowledge;
web@1Corinthians:1:7 @so that you come behind in no gift; waiting for the revelation of our Lord Jesus Christ;
web@1Corinthians:1:10 @Now I beg you, brothers, {The word for "brothers" here and where context allows may also be correctly translated "brothers and sisters" or "siblings."} through the name of our Lord, Jesus Christ, that you all speak the same thing and that there be no divisions among you, but that you be perfected together in the same mind and in the same judgment.
web@1Corinthians:1:11 @For it has been reported to me concerning you, my brothers, by those who are from Chloe's household, that there are contentions among you.
web@1Corinthians:1:12 @Now I mean this, that each one of you says, "I follow Paul," "I follow Apollos," "I follow Cephas," and, "I follow Christ."
web@1Corinthians:1:14 @I thank God that I baptized none of you, except Crispus and Gaius,
web@1Corinthians:1:15 @so that no one should say that I had baptized you into my own name.
web@1Corinthians:1:17 @For Christ sent me not to baptize, but to preach the Good News--not in wisdom of words, so that the cross of Christ wouldn't be made void.
web@1Corinthians:1:21 @For seeing that in the wisdom of God, the world through its wisdom didn't know God, it was God's good pleasure through the foolishness of the preaching to save those who believe.
web@1Corinthians:1:26 @For you see your calling, brothers, that not many are wise according to the flesh, not many mighty, and not many noble;
web@1Corinthians:1:27 @but God chose the foolish things of the world that he might put to shame those who are wise. God chose the weak things of the world, that he might put to shame the things that are strong;
web@1Corinthians:1:28 @and God chose the lowly things of the world, and the things that are despised, and the things that are not, that he might bring to nothing the things that are:
web@1Corinthians:1:29 @that no flesh should boast before God.
web@1Corinthians:1:31 @that, according as it is written, "He who boasts, let him boast in the Lord." {Jeremiah strkjv@9:24}
web@1Corinthians:2:5 @that your faith wouldn't stand in the wisdom of men, but in the power of God.
web@1Corinthians:2:7 @But we speak God's wisdom in a mystery, the wisdom that has been hidden, which God foreordained before the worlds for our glory,
web@1Corinthians:2:12 @But we received, not the spirit of the world, but the Spirit which is from God, that we might know the things that were freely given to us by God.
web@1Corinthians:2:16 @"For who has known the mind of the Lord, that he should instruct him?" {Isaiah strkjv@40:13} But we have Christ's mind.
web@1Corinthians:3:11 @For no one can lay any other foundation than that which has been laid, which is Jesus Christ.
web@1Corinthians:3:16 @Don't you know that you are a temple of God, and that God's Spirit lives in you?
web@1Corinthians:3:18 @Let no one deceive himself. If anyone thinks that he is wise among you in this world, let him become a fool, that he may become wise.
web@1Corinthians:3:20 @And again, "The Lord knows the reasoning of the wise, that it is worthless." {Psalm strkjv@94:11}
web@1Corinthians:4:2 @Here, moreover, it is required of stewards, that they be found faithful.
web@1Corinthians:4:3 @But with me it is a very small thing that I should be judged by you, or by man's judgment. Yes, I don't judge my own self.
web@1Corinthians:4:6 @Now these things, brothers, I have in a figure transferred to myself and Apollos for your sakes, that in us you might learn not to think beyond the things which are written, that none of you be puffed up against one another.
web@1Corinthians:4:7 @For who makes you different? And what do you have that you didn't receive? But if you did receive it, why do you boast as if you had not received it?
web@1Corinthians:4:8 @You are already filled. You have already become rich. You have come to reign without us. Yes, and I wish that you did reign, that we also might reign with you.
web@1Corinthians:4:9 @For, I think that God has displayed us, the apostles, last of all, like men sentenced to death. For we are made a spectacle to the world, both to angels and men.
web@1Corinthians:5:1 @It is actually reported that there is sexual immorality among you, and such sexual immorality as is not even named among the Gentiles, that one has his father's wife.
web@1Corinthians:5:2 @You are puffed up, and didn't rather mourn, that he who had done this deed might be removed from among you.
web@1Corinthians:5:5 @are to deliver such a one to Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
web@1Corinthians:5:6 @Your boasting is not good. Don't you know that a little yeast leavens the whole lump?
web@1Corinthians:5:7 @Purge out the old yeast, that you may be a new lump, even as you are unleavened. For indeed Christ, our Passover, has been sacrificed in our place.
web@1Corinthians:6:2 @Don't you know that the saints will judge the world? And if the world is judged by you, are you unworthy to judge the smallest matters?
web@1Corinthians:6:3 @Don't you know that we will judge angels? How much more, things that pertain to this life?
web@1Corinthians:6:6 @But brother goes to law with brother, and that before unbelievers!
web@1Corinthians:6:7 @Therefore it is already altogether a defect in you, that you have lawsuits one with another. Why not rather be wronged? Why not rather be defrauded?
web@1Corinthians:6:8 @No, but you yourselves do wrong, and defraud, and that against your brothers.
web@1Corinthians:6:9 @Or don't you know that the unrighteous will not inherit the Kingdom of God? Don't be deceived. Neither the sexually immoral, nor idolaters, nor adulterers, nor male prostitutes, nor homosexuals,
web@1Corinthians:6:15 @Don't you know that your bodies are members of Christ? Shall I then take the members of Christ, and make them members of a prostitute? May it never be!
web@1Corinthians:6:16 @Or don't you know that he who is joined to a prostitute is one body? For, "The two," says he, "will become one flesh." {Genesis strkjv@2:24}
web@1Corinthians:6:18 @Flee sexual immorality! "Every sin that a man does is outside the body," but he who commits sexual immorality sins against his own body.
web@1Corinthians:6:19 @Or don't you know that your body is a temple of the Holy Spirit which is in you, which you have from God? You are not your own,
web@1Corinthians:7:5 @Don't deprive one another, unless it is by consent for a season, that you may give yourselves to fasting and prayer, and may be together again, that Satan doesn't tempt you because of your lack of self-control.
web@1Corinthians:7:7 @Yet I wish that all men were like me. However each man has his own gift from God, one of this kind, and another of that kind.
web@1Corinthians:7:10 @But to the married I command--not I, but the Lord--that the wife not leave her husband
web@1Corinthians:7:11 @(but if she departs, let her remain unmarried, or else be reconciled to her husband), and that the husband not leave his wife.
web@1Corinthians:7:20 @Let each man stay in that calling in which he was called.
web@1Corinthians:7:21 @Were you called being a bondservant? Don't let that bother you, but if you get an opportunity to become free, use it.
web@1Corinthians:7:24 @Brothers, let each man, in whatever condition he was called, stay in that condition with God.
web@1Corinthians:7:26 @I think that it is good therefore, because of the distress that is on us, that it is good for a man to be as he is.
web@1Corinthians:7:29 @But I say this, brothers: the time is short, that from now on, both those who have wives may be as though they had none;
web@1Corinthians:7:34 @There is also a difference between a wife and a virgin. The unmarried woman cares about the things of the Lord, that she may be holy both in body and in spirit. But she who is married cares about the things of the world--how she may please her husband.
web@1Corinthians:7:35 @This I say for your own profit; not that I may ensnare you, but for that which is appropriate, and that you may attend to the Lord without distraction.
web@1Corinthians:7:36 @But if any man thinks that he is behaving inappropriately toward his virgin, if she is past the flower of her age, and if need so requires, let him do what he desires. He doesn't sin. Let them marry.
web@1Corinthians:7:40 @But she is happier if she stays as she is, in my judgment, and I think that I also have God's Spirit.
web@1Corinthians:8:1 @Now concerning things sacrificed to idols: We know that we all have knowledge. Knowledge puffs up, but love builds up.
web@1Corinthians:8:2 @But if anyone thinks that he knows anything, he doesn't yet know as he ought to know.
web@1Corinthians:8:4 @Therefore concerning the eating of things sacrificed to idols, we know that no idol is anything in the world, and that there is no other God but one.
web@1Corinthians:8:5 @For though there are things that are called "gods," whether in the heavens or on earth; as there are many "gods" and many "lords";
web@1Corinthians:8:7 @However, that knowledge isn't in all men. But some, with consciousness of the idol until now, eat as of a thing sacrificed to an idol, and their conscience, being weak, is defiled.
web@1Corinthians:8:9 @But be careful that by no means does this liberty of yours become a stumbling block to the weak.
web@1Corinthians:8:13 @Therefore if food causes my brother to stumble, I will eat no meat forevermore, that I don't cause my brother to stumble.
web@1Corinthians:9:9 @For it is written in the law of Moses, "You shall not muzzle an ox while it treads out the grain." {Deuteronomy strkjv@25:4} Is it for the oxen that God cares,
web@1Corinthians:9:12 @If others partake of this right over you, don't we yet more? Nevertheless we did not use this right, but we bear all things, that we may cause no hindrance to the Good News of Christ.
web@1Corinthians:9:13 @Don't you know that those who serve around sacred things eat from the things of the temple, and those who wait on the altar have their portion with the altar?
web@1Corinthians:9:14 @Even so the Lord ordained that those who proclaim the Good News should live from the Good News.
web@1Corinthians:9:15 @But I have used none of these things, and I don't write these things that it may be done so in my case; for I would rather die, than that anyone should make my boasting void.
web@1Corinthians:9:18 @What then is my reward? That, when I preach the Good News, I may present the Good News of Christ without charge, so as not to abuse my authority in the Good News.
web@1Corinthians:9:19 @For though I was free from all, I brought myself under bondage to all, that I might gain the more.
web@1Corinthians:9:20 @To the Jews I became as a Jew, that I might gain Jews; to those who are under the law, as under the law, that I might gain those who are under the law;
web@1Corinthians:9:21 @to those who are without law, as without law (not being without law toward God, but under law toward Christ), that I might win those who are without law.
web@1Corinthians:9:22 @To the weak I became as weak, that I might gain the weak. I have become all things to all men, that I may by all means save some.
web@1Corinthians:9:23 @Now I do this for the sake of the Good News, that I may be a joint partaker of it.
web@1Corinthians:9:24 @Don't you know that those who run in a race all run, but one receives the prize? Run like that, that you may win.
web@1Corinthians:9:26 @I therefore run like that, as not uncertainly. I fight like that, as not beating the air,
web@1Corinthians:10:1 @Now I would not have you ignorant, brothers, that our fathers were all under the cloud, and all passed through the sea;
web@1Corinthians:10:4 @and all drank the same spiritual drink. For they drank of a spiritual rock that followed them, and the rock was Christ.
web@1Corinthians:10:12 @Therefore let him who thinks he stands be careful that he doesn't fall.
web@1Corinthians:10:13 @No temptation has taken you except what is common to man. God is faithful, who will not allow you to be tempted above what you are able, but will with the temptation also make the way of escape, that you may be able to endure it.
web@1Corinthians:10:19 @What am I saying then? That a thing sacrificed to idols is anything, or that an idol is anything?
web@1Corinthians:10:20 @But I say that the things which the Gentiles sacrifice, they sacrifice to demons, and not to God, and I don't desire that you would have fellowship with demons.
web@1Corinthians:10:30 @If I partake with thankfulness, why am I denounced for that for which I give thanks?
web@1Corinthians:10:33 @even as I also please all men in all things, not seeking my own profit, but the profit of the many, that they may be saved.
web@1Corinthians:11:2 @Now I praise you, brothers, that you remember me in all things, and hold firm the traditions, even as I delivered them to you.
web@1Corinthians:11:3 @But I would have you know that the head of every man is Christ, and the head of the woman is the man, and the head of Christ is God.
web@1Corinthians:11:13 @Judge for yourselves. Is it appropriate that a woman pray to God unveiled?
web@1Corinthians:11:14 @Doesn't even nature itself teach you that if a man has long hair, it is a dishonor to him?
web@1Corinthians:11:17 @But in giving you this command, I don't praise you, that you come together not for the better but for the worse.
web@1Corinthians:11:18 @For first of all, when you come together in the assembly, I hear that divisions exist among you, and I partly believe it.
web@1Corinthians:11:19 @For there also must be factions among you, that those who are approved may be revealed among you.
web@1Corinthians:11:20 @When therefore you assemble yourselves together, it is not the Lord's supper that you eat.
web@1Corinthians:11:23 @For I received from the Lord that which also I delivered to you, that the Lord Jesus on the night in which he was betrayed took bread.
web@1Corinthians:11:32 @But when we are judged, we are punished by the Lord, that we may not be condemned with the world.
web@1Corinthians:12:2 @You know that when you were heathen {or Gentiles}, you were led away to those mute idols, however you might be led.
web@1Corinthians:12:3 @Therefore I make known to you that no man speaking by God's Spirit says, "Jesus is accursed." No one can say, "Jesus is Lord," but by the Holy Spirit.
web@1Corinthians:12:25 @that there should be no division in the body, but that the members should have the same care for one another.
web@1Corinthians:13:10 @but when that which is complete has come, then that which is partial will be done away with.
web@1Corinthians:13:11 @When I was a child, I spoke as a child, I felt as a child, I thought as a child. Now that I have become a man, I have put away childish things.
web@1Corinthians:14:1 @Follow after love, and earnestly desire spiritual gifts, but especially that you may prophesy.
web@1Corinthians:14:5 @Now I desire to have you all speak with other languages, but rather that you would prophesy. For he is greater who prophesies than he who speaks with other languages, unless he interprets, that the assembly may be built up.
web@1Corinthians:14:12 @So also you, since you are zealous for spiritual gifts, seek that you may abound to the building up of the assembly.
web@1Corinthians:14:13 @Therefore let him who speaks in another language pray that he may interpret.
web@1Corinthians:14:19 @However in the assembly I would rather speak five words with my understanding, that I might instruct others also, than ten thousand words in another language.
web@1Corinthians:14:23 @If therefore the whole assembly is assembled together and all speak with other languages, and unlearned or unbelieving people come in, won't they say that you are crazy?
web@1Corinthians:14:25 @And thus the secrets of his heart are revealed. So he will fall down on his face and worship God, declaring that God is among you indeed.
web@1Corinthians:14:31 @For you all can prophesy one by one, that all may learn, and all may be exhorted.
web@1Corinthians:14:36 @What? Was it from you that the word of God went out? Or did it come to you alone?
web@1Corinthians:14:37 @If any man thinks himself to be a prophet, or spiritual, let him recognize the things which I write to you, that they are the commandment of the Lord.
web@1Corinthians:15:3 @For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures,
web@1Corinthians:15:4 @that he was buried, that he was raised on the third day according to the Scriptures,
web@1Corinthians:15:5 @and that he appeared to Cephas, then to the twelve.
web@1Corinthians:15:12 @Now if Christ is preached, that he has been raised from the dead, how do some among you say that there is no resurrection of the dead?
web@1Corinthians:15:15 @Yes, we are found false witnesses of God, because we testified about God that he raised up Christ, whom he didn't raise up, if it is so that the dead are not raised.
web@1Corinthians:15:26 @The last enemy that will be abolished is death.
web@1Corinthians:15:27 @For, "He put all things in subjection under his feet." {Psalm strkjv@8:6} But when he says, "All things are put in subjection," it is evident that he is excepted who subjected all things to him.
web@1Corinthians:15:28 @When all things have been subjected to him, then the Son will also himself be subjected to him who subjected all things to him, that God may be all in all.
web@1Corinthians:15:36 @You foolish one, that which you yourself sow is not made alive unless it dies.
web@1Corinthians:15:37 @That which you sow, you don't sow the body that will be, but a bare grain, maybe of wheat, or of some other kind.
web@1Corinthians:15:40 @There are also celestial bodies, and terrestrial bodies; but the glory of the celestial differs from