NT-EPISTLES.filter - ylt the:
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Romans:1:1 @Paul, a servant of Jesus Christ, a called apostle, having been separated to the good news of God --
ylt@Romans:1:3 @concerning His Son, (who is come of the seed of David according to the flesh,
ylt@Romans:1:4 @who is marked out Son of God in power, according to the Spirit of sanctification, by the rising again from the dead,) Jesus Christ our Lord;
ylt@Romans:1:5 @through whom we did receive grace and apostleship, for obedience of faith among all the nations, in behalf of his name;
ylt@Romans:1:6 @among whom are also ye, the called of Jesus Christ;
ylt@Romans:1:7 @to all who are in Rome, beloved of God, called saints; Grace to you, and peace, from God our Father, and [from] the Lord Jesus Christ!
ylt@Romans:1:8 @first, indeed, I thank my God through Jesus Christ for you all, that your faith is proclaimed in the whole world;
ylt@Romans:1:9 @for God is my witness, whom I serve in my spirit in the good news of His Son, how unceasingly I make mention of you,
ylt@Romans:1:10 @always in my prayers beseeching, if by any means now at length I shall have a prosperous journey, by the will of God, to come unto you,
ylt@Romans:1:12 @and that is, that I may be comforted together among you, through the faith in one another, both yours and mine.
ylt@Romans:1:13 @And I do not wish you to be ignorant, brethren, that many times I did purpose to come unto you -- and was hindered till the present time -- that some fruit I might have also among you, even as also among the other nations.
ylt@Romans:1:16 @for I am not ashamed of the good news of the Christ, for it is the power of God to salvation to every one who is believing, both to Jew first, and to Greek.
ylt@Romans:1:17 @For the righteousness of God in it is revealed from faith to faith, according as it hath been written, 'And the righteous one by faith shall live,'
ylt@Romans:1:18 @for revealed is the wrath of God from heaven upon all impiety and unrighteousness of men, holding down the truth in unrighteousness.
ylt@Romans:1:19 @Because that which is known of God is manifest among them, for God did manifest [it] to them,
ylt@Romans:1:20 @for the invisible things of Him from the creation of the world, by the things made being understood, are plainly seen, both His eternal power and Godhead -- to their being inexcusable;
ylt@Romans:1:21 @because, having known God they did not glorify [Him] as God, nor gave thanks, but were made vain in their reasonings, and their unintelligent heart was darkened,
ylt@Romans:1:22 @professing to be wise, they were made fools,
ylt@Romans:1:23 @and changed the glory of the incorruptible God into the likeness of an image of corruptible man, and of fowls, and of quadrupeds, and of reptiles.
ylt@Romans:1:24 @Wherefore also God did give them up, in the desires of their hearts, to uncleanness, to dishonour their bodies among themselves;
ylt@Romans:1:25 @who did change the truth of God into a falsehood, and did honour and serve the creature rather than the Creator, who is blessed to the ages. Amen.
ylt@Romans:1:26 @Because of this did God give them up to dishonourable affections, for even their females did change the natural use into that against nature;
ylt@Romans:1:27 @and in like manner also the males having left the natural use of the female, did burn in their longing toward one another; males with males working shame, and the recompense of their error that was fit, in themselves receiving.
ylt@Romans:1:28 @And, according as they did not approve of having God in knowledge, God gave them up to a disapproved mind, to do the things not seemly;
ylt@Romans:1:32 @who the righteous judgment of God having known -- that those practising such things are worthy of death -- not only do them, but also have delight with those practising them.
ylt@Romans:2:1 @Therefore, thou art inexcusable, O man -- every one who is judging -- for in that in which thou dost judge the other, thyself thou dost condemn, for the same things thou dost practise who art judging,
ylt@Romans:2:2 @and we have known that the judgment of God is according to truth, upon those practising such things.
ylt@Romans:2:3 @And dost thou think this, O man, who art judging those who such things are practising, and art doing them, that thou shalt escape the judgment of God?
ylt@Romans:2:4 @or the riches of His goodness, and forbearance, and long-suffering, dost thou despise? -- not knowing that the goodness of God doth lead thee to reformation!
ylt@Romans:2:5 @but, according to thy hardness and impenitent heart, thou dost treasure up to thyself wrath, in a day of wrath and of the revelation of the righteous judgment of God,
ylt@Romans:2:8 @and to those contentious, and disobedient, indeed, to the truth, and obeying the unrighteousness -- indignation and wrath,
ylt@Romans:2:9 @tribulation and distress, upon every soul of man that is working the evil, both of Jew first, and of Greek;
ylt@Romans:2:10 @and glory, and honour, and peace, to every one who is working the good, both to Jew first, and to Greek.
ylt@Romans:2:11 @For there is no acceptance of faces with God,
ylt@Romans:2:13 @for not the hearers of the law [are] righteous before God, but the doers of the law shall be declared righteous: --
ylt@Romans:2:14 @For, when nations that have not a law, by nature may do the things of the law, these not having a law -- to themselves are a law;
ylt@Romans:2:15 @who do shew the work of the law written in their hearts, their conscience also witnessing with them, and between one another the thoughts accusing or else defending,
ylt@Romans:2:16 @in the day when God shall judge the secrets of men, according to my good news, through Jesus Christ.
ylt@Romans:2:17 @Lo, thou art named a Jew, and dost rest upon the law, and dost boast in God,
ylt@Romans:2:18 @and dost know the will, and dost approve the distinctions, being instructed out of the law,
ylt@Romans:2:20 @an instructor of foolish ones, a teacher of babes, having the form of the knowledge and of the truth in the law.
ylt@Romans:2:21 @Thou, then, who art teaching another, thyself dost thou not teach?
ylt@Romans:2:22 @thou who art preaching not to steal, dost thou steal? thou who art saying not to commit adultery, dost thou commit adultery? thou who art abhorring the idols, dost thou rob temples?
ylt@Romans:2:23 @thou who in the law dost boast, through the transgression of the law God dost thou dishonour?
ylt@Romans:2:24 @for the name of God because of you is evil spoken of among the nations, according as it hath been written.
ylt@Romans:2:26 @If, therefore the uncircumcision the righteousness of the law may keep, shall not his uncircumcision for circumcision be reckoned?
ylt@Romans:2:27 @and the uncircumcision, by nature, fulfilling the law, shall judge thee who, through letter and circumcision, [art] a transgressor of law.
ylt@Romans:2:28 @For he is not a Jew who is [so] outwardly, neither [is] circumcision that which is outward in flesh;
ylt@Romans:2:29 @but a Jew [is] he who is [so] inwardly, and circumcision [is] of the heart, in spirit, not in letter, of which the praise is not of men, but of God.
ylt@Romans:3:1 @What, then, [is] the superiority of the Jew? or what the profit of the circumcision?
ylt@Romans:3:2 @much in every way; for first, indeed, that they were intrusted with the oracles of God;
ylt@Romans:3:3 @for what, if certain were faithless? shall their faithlessness the faithfulness of god make useless?
ylt@Romans:3:5 @And, if our unrighteousness God's righteousness doth establish, what shall we say? is God unrighteous who is inflicting the wrath? (after the manner of a man I speak)
ylt@Romans:3:6 @let it not be! since how shall God judge the world?
ylt@Romans:3:7 @for if the truth of God in my falsehood did more abound to His glory, why yet am I also as a sinner judged?
ylt@Romans:3:8 @and not, as we are evil spoken of, and as certain affirm us to say -- 'We may do the evil things, that the good ones may come?' whose judgment is righteous.
ylt@Romans:3:9 @What, then? are we better? not at all! for we did before charge both Jews and Greeks with being all under sin,
ylt@Romans:3:10 @according as it hath been written -- 'There is none righteous, not even one;
ylt@Romans:3:11 @There is none who is understanding, there is none who is seeking after God.
ylt@Romans:3:12 @All did go out of the way, together they became unprofitable, there is none doing good, there is not even one.
ylt@Romans:3:13 @A sepulchre opened [is] their throat; with their tongues they used deceit; poison of asps [is] under their lips.
ylt@Romans:3:15 @Swift [are] their feet to shed blood.
ylt@Romans:3:16 @Ruin and misery [are] in their ways.
ylt@Romans:3:17 @And a way of peace they did not know.
ylt@Romans:3:18 @There is no fear of God before their eyes.'
ylt@Romans:3:19 @And we have known that as many things as the law saith, to those in the law it doth speak, that every mouth may be stopped, and all the world may come under judgment to God;
ylt@Romans:3:21 @And now apart from law hath the righteousness of God been manifested, testified to by the law and the prophets,
ylt@Romans:3:22 @and the righteousness of God [is] through the faith of Jesus Christ to all, and upon all those believing, -- for there is no difference,
ylt@Romans:3:23 @for all did sin, and are come short of the glory of God --
ylt@Romans:3:24 @being declared righteous freely by His grace through the redemption that [is] in Christ Jesus,
ylt@Romans:3:25 @whom God did set forth a mercy seat, through the faith in his blood, for the shewing forth of His righteousness, because of the passing over of the bygone sins in the forbearance of God --
ylt@Romans:3:26 @for the shewing forth of His righteousness in the present time, for His being righteous, and declaring him righteous who [is] of the faith of Jesus.
ylt@Romans:3:27 @Where then [is] the boasting? it was excluded; by what law? of works? no, but by a law of faith:
ylt@Romans:3:28 @therefore do we reckon a man to be declared righteous by faith, apart from works of law.
ylt@Romans:3:29 @The God of Jews only [is He], and not also of nations?
ylt@Romans:3:30 @yes, also of nations; since one [is] God who shall declare righteous the circumcision by faith, and the uncircumcision through the faith.
ylt@Romans:3:31 @Law then do we make useless through the faith? let it not be! yea, we do establish law.
ylt@Romans:4:1 @What, then, shall we say Abraham our father, to have found, according to flesh?
ylt@Romans:4:3 @for what doth the writing say? 'And Abraham did believe God, and it was reckoned to him -- to righteousness;'
ylt@Romans:4:4 @and to him who is working, the reward is not reckoned of grace, but of debt;
ylt@Romans:4:5 @and to him who is not working, and is believing upon Him who is declaring righteous the impious, his faith is reckoned -- to righteousness:
ylt@Romans:4:6 @even as David also doth speak of the happiness of the man to whom God doth reckon righteousness apart from works:
ylt@Romans:4:7 @'Happy they whose lawless acts were forgiven, and whose sins were covered;
ylt@Romans:4:8 @happy the man to whom the Lord may not reckon sin.'
ylt@Romans:4:9 @[Is] this happiness, then, upon the circumcision, or also upon the uncircumcision -- for we say that the faith was reckoned to Abraham -- to righteousness?
ylt@Romans:4:10 @how then was it reckoned? he being in circumcision, or in uncircumcision? not in circumcision, but in uncircumcision;
ylt@Romans:4:11 @and a sign he did receive of circumcision, a seal of the righteousness of the faith in the uncircumcision, for his being father of all those believing through uncircumcision, for the righteousness also being reckoned to them,
ylt@Romans:4:12 @and father of circumcision to those not of circumcision only, but who also walk in the steps of the faith, that [is] in the uncircumcision of our father Abraham.
ylt@Romans:4:13 @For not through law [is] the promise to Abraham, or to his seed, of his being heir of the world, but through the righteousness of faith;
ylt@Romans:4:14 @for if they who are of law [are] heirs, the faith hath been made void, and the promise hath been made useless;
ylt@Romans:4:15 @for the law doth work wrath; for where law is not, neither [is] transgression.
ylt@Romans:4:16 @Because of this [it is] of faith, that [it may be] according to grace, for the promise being sure to all the seed, not to that which [is] of the law only, but also to that which [is] of the faith of Abraham,
ylt@Romans:4:17 @who is father of us all (according as it hath been written -- 'A father of many nations I have set thee,') before Him whom he did believe -- God, who is quickening the dead, and is calling the things that be not as being.
ylt@Romans:4:18 @Who, against hope in hope did believe, for his becoming father of many nations according to that spoken: 'So shall thy seed be;'
ylt@Romans:4:19 @and not having been weak in the faith, he did not consider his own body, already become dead, (being about a hundred years old,) and the deadness of Sarah's womb,
ylt@Romans:4:20 @and at the promise of God did not stagger in unbelief, but was strengthened in faith, having given glory to God,
ylt@Romans:4:24 @but also on ours, to whom it is about to be reckoned -- to us believing on Him who did raise up Jesus our Lord out of the dead,
ylt@Romans:5:1 @Having been declared righteous, then, by faith, we have peace toward God through our Lord Jesus Christ,
ylt@Romans:5:2 @through whom also we have the access by the faith into this grace in which we have stood, and we boast on the hope of the glory of God.
ylt@Romans:5:3 @And not only [so], but we also boast in the tribulations, knowing that the tribulation doth work endurance;
ylt@Romans:5:4 @and the endurance, experience; and the experience, hope;
ylt@Romans:5:5 @and the hope doth not make ashamed, because the love of God hath been poured forth in our hearts through the Holy Spirit that hath been given to us.
ylt@Romans:5:6 @For in our being still ailing, Christ in due time did die for the impious;
ylt@Romans:5:7 @for scarcely for a righteous man will any one die, for for the good man perhaps some one also doth dare to die;
ylt@Romans:5:9 @much more, then, having been declared righteous now in his blood, we shall be saved through him from the wrath;
ylt@Romans:5:10 @for if, being enemies, we have been reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved in his life.
ylt@Romans:5:11 @And not only [so], but we are also boasting in God, through our Lord Jesus Christ, through whom now we did receive the reconciliation;
ylt@Romans:5:12 @because of this, even as through one man the sin did enter into the world, and through the sin the death; and thus to all men the death did pass through, for that all did sin;
ylt@Romans:5:13 @for till law sin was in the world: and sin is not reckoned when there is not law;
ylt@Romans:5:14 @but the death did reign from Adam till Moses, even upon those not having sinned in the likeness of Adam's transgression, who is a type of him who is coming.
ylt@Romans:5:15 @But, not as the offence so also [is] the free gift; for if by the offence of the one the many did die, much more did the grace of God, and the free gift in grace of the one man Jesus Christ, abound to the many;
ylt@Romans:5:16 @and not as through one who did sin [is] the free gift, for the judgment indeed [is] of one to condemnation, but the gift [is] of many offences to a declaration of 'Righteous,'
ylt@Romans:5:17 @for if by the offence of the one the death did reign through the one, much more those, who the abundance of the grace and of the free gift of the righteousness are receiving, in life shall reign through the one -- Jesus Christ.
ylt@Romans:5:18 @So, then, as through one offence to all men [it is] to condemnation, so also through one declaration of 'Righteous' [it is] to all men to justification of life;
ylt@Romans:5:19 @for as through the disobedience of the one man, the many were constituted sinners: so also through the obedience of the one, shall the many be constituted righteous.
ylt@Romans:5:20 @And law came in, that the offence might abound, and where the sin did abound, the grace did overabound,
ylt@Romans:5:21 @that even as the sin did reign in the death, so also the grace may reign, through righteousness, to life age-during, through Jesus Christ our Lord.
ylt@Romans:6:1 @What, then, shall we say? shall we continue in the sin that the grace may abound?
ylt@Romans:6:2 @let it not be! we who died to the sin -- how shall we still live in it?
ylt@Romans:6:4 @we were buried together, then, with him through the baptism to the death, that even as Christ was raised up out of the dead through the glory of the Father, so also we in newness of life might walk.
ylt@Romans:6:5 @For, if we have become planted together to the likeness of his death, [so] also we shall be of the rising again;
ylt@Romans:6:6 @this knowing, that our old man was crucified with [him], that the body of the sin may be made useless, for our no longer serving the sin;
ylt@Romans:6:7 @for he who hath died hath been set free from the sin.
ylt@Romans:6:9 @knowing that Christ, having been raised up out of the dead, doth no more die, death over him hath no more lordship;
ylt@Romans:6:10 @for in that he died, to the sin he died once, and in that he liveth, he liveth to God;
ylt@Romans:6:11 @so also ye, reckon yourselves to be dead indeed to the sin, and living to God in Jesus Christ our Lord.
ylt@Romans:6:12 @Let not then the sin reign in your mortal body, to obey it in its desires;
ylt@Romans:6:13 @neither present ye your members instruments of unrighteousness to the sin, but present yourselves to God as living out of the dead, and your members instruments of righteousness to God;
ylt@Romans:6:15 @What then? shall we sin because we are not under law but under grace? let it not be!
ylt@Romans:6:16 @have ye not known that to whom ye present yourselves servants for obedience, servants ye are to him to whom ye obey, whether of sin to death, or of obedience to righteousness?
ylt@Romans:6:17 @and thanks to God, that ye were servants of the sin, and -- were obedient from the heart to the form of teaching to which ye were delivered up;
ylt@Romans:6:18 @and having been freed from the sin, ye became servants to the righteousness.
ylt@Romans:6:19 @In the manner of men I speak, because of the weakness of your flesh, for even as ye did present your members servants to the uncleanness and to the lawlessness -- to the lawlessness, so now present your members servants to the righteousness -- to sanctification,
ylt@Romans:6:20 @for when ye were servants of the sin, ye were free from the righteousness,
ylt@Romans:6:21 @what fruit, therefore, were ye having then, in the things of which ye are now ashamed? for the end of those [is] death.
ylt@Romans:6:22 @And now, having been freed from the sin, and having become servants to God, ye have your fruit -- to sanctification, and the end life age-during;
ylt@Romans:6:23 @for the wages of the sin [is] death, and the gift of God [is] life age-during in Christ Jesus our Lord.
ylt@Romans:7:1 @Are ye ignorant, brethren -- for to those knowing law I speak -- that the law hath lordship over the man as long as he liveth?
ylt@Romans:7:2 @for the married woman to the living husband hath been bound by law, and if the husband may die, she hath been free from the law of the husband;
ylt@Romans:7:3 @so, then, the husband being alive, an adulteress she shall be called if she may become another man's; and if the husband may die, she is free from the law, so as not to be an adulteress, having become another man's.
ylt@Romans:7:4 @So that, my brethren, ye also were made dead to the law through the body of the Christ, for your becoming another's, who out of the dead was raised up, that we might bear fruit to God;
ylt@Romans:7:5 @for when we were in the flesh, the passions of the sins, that [are] through the law, were working in our members, to bear fruit to the death;
ylt@Romans:7:6 @and now we have ceased from the law, that being dead in which we were held, so that we may serve in newness of spirit, and not in oldness of letter.
ylt@Romans:7:7 @What, then, shall we say? the law [is] sin? let it not be! but the sin I did not know except through law, for also the covetousness I had not known if the law had not said:
ylt@Romans:7:8 @'Thou shalt not covet;' and the sin having received an opportunity, through the command, did work in me all covetousness -- for apart from law sin is dead.
ylt@Romans:7:9 @And I was alive apart from law once, and the command having come, the sin revived, and I died;
ylt@Romans:7:10 @and the command that [is] for life, this was found by me for death;
ylt@Romans:7:11 @for the sin, having received an opportunity, through the command, did deceive me, and through it did slay [me];
ylt@Romans:7:12 @so that the law, indeed, [is] holy, and the command holy, and righteous, and good.
ylt@Romans:7:13 @That which is good then, to me hath it become death? let it not be! but the sin, that it might appear sin, through the good, working death to me, that the sin might become exceeding sinful through the command,
ylt@Romans:7:14 @for we have known that the law is spiritual, and I am fleshly, sold by the sin;
ylt@Romans:7:16 @And if what I do not will, this I do, I consent to the law that [it is] good,
ylt@Romans:7:17 @and now it is no longer I that work it, but the sin dwelling in me,
ylt@Romans:7:18 @for I have known that there doth not dwell in me, that is, in my flesh, good: for to will is present with me, and to work that which is right I do not find,
ylt@Romans:7:19 @for the good that I will, I do not; but the evil that I do not will, this I practise.
ylt@Romans:7:20 @And if what I do not will, this I do, it is no longer I that work it, but the sin that is dwelling in me.
ylt@Romans:7:21 @I find, then, the law, that when I desire to do what is right, with me the evil is present,
ylt@Romans:7:22 @for I delight in the law of God according to the inward man,
ylt@Romans:7:23 @and I behold another law in my members, warring against the law of my mind, and bringing me into captivity to the law of the sin that [is] in my members.
ylt@Romans:7:24 @A wretched man I [am]! who shall deliver me out of the body of this death?
ylt@Romans:7:25 @I thank God -- through Jesus Christ our Lord; so then, I myself indeed with the mind do serve the law of God, and with the flesh, the law of sin.
ylt@Romans:8:1 @There is, then, now no condemnation to those in Christ Jesus, who walk not according to the flesh, but according to the Spirit;
ylt@Romans:8:2 @for the law of the Spirit of the life in Christ Jesus did set me free from the law of the sin and of the death;
ylt@Romans:8:3 @for what the law was not able to do, in that it was weak through the flesh, God, His own Son having sent in the likeness of sinful flesh, and for sin, did condemn the sin in the flesh,
ylt@Romans:8:4 @that the righteousness of the law may be fulfilled in us, who do not walk according to the flesh, but according to the Spirit.
ylt@Romans:8:5 @For those who are according to the flesh, the things of the flesh do mind; and those according to the Spirit, the things of the Spirit;
ylt@Romans:8:6 @for the mind of the flesh [is] death, and the mind of the Spirit -- life and peace;
ylt@Romans:8:7 @because the mind of the flesh [is] enmity to God, for to the law of God it doth not subject itself,
ylt@Romans:8:8 @for neither is it able; and those who are in the flesh are not able to please God.
ylt@Romans:8:9 @And ye are not in the flesh, but in the Spirit, if indeed the Spirit of God doth dwell in you; and if any one hath not the Spirit of Christ -- this one is not His;
ylt@Romans:8:10 @and if Christ [is] in you, the body, indeed, [is] dead because of sin, and the Spirit [is] life because of righteousness,
ylt@Romans:8:11 @and if the Spirit of Him who did raise up Jesus out of the dead doth dwell in you, He who did raise up the Christ out of the dead shall quicken also your dying bodies, through His Spirit dwelling in you.
ylt@Romans:8:12 @So, then, brethren, we are debtors, not to the flesh, to live according to the flesh;
ylt@Romans:8:13 @for if according to the flesh ye do live, ye are about to die; and if, by the Spirit, the deeds of the body ye put to death, ye shall live;
ylt@Romans:8:14 @for as many as are led by the Spirit of God, these are the sons of God;
ylt@Romans:8:15 @for ye did not receive a spirit of bondage again for fear, but ye did receive a spirit of adoption in which we cry, 'Abba -- Father.'
ylt@Romans:8:16 @The Spirit himself doth testify with our spirit, that we are children of God;
ylt@Romans:8:17 @and if children, also heirs, heirs, indeed, of God, and heirs together of Christ -- if, indeed, we suffer together, that we may also be glorified together.
ylt@Romans:8:18 @For I reckon that the sufferings of the present time [are] not worthy [to be compared] with the glory about to be revealed in us;
ylt@Romans:8:19 @for the earnest looking out of the creation doth expect the revelation of the sons of God;
ylt@Romans:8:20 @for to vanity was the creation made subject -- not of its will, but because of Him who did subject [it] -- in hope,
ylt@Romans:8:21 @that also the creation itself shall be set free from the servitude of the corruption to the liberty of the glory of the children of God;
ylt@Romans:8:22 @for we have known that all the creation doth groan together, and doth travail in pain together till now.
ylt@Romans:8:23 @And not only [so], but also we ourselves, having the first-fruit of the Spirit, we also ourselves in ourselves do groan, adoption expecting -- the redemption of our body;
ylt@Romans:8:26 @And, in like manner also, the Spirit doth help our weaknesses; for, what we may pray for, as it behoveth [us], we have not known, but the Spirit himself doth make intercession for us with groanings unutterable,
ylt@Romans:8:27 @and He who is searching the hearts hath known what [is] the mind of the Spirit, because according to God he doth intercede for saints.
ylt@Romans:8:28 @And we have known that to those loving God all things do work together for good, to those who are called according to purpose;
ylt@Romans:8:29 @because whom He did foreknow, He also did fore-appoint, conformed to the image of His Son, that he might be first-born among many brethren;
ylt@Romans:8:30 @and whom He did fore-appoint, these also He did call; and whom He did call, these also He declared righteous; and whom He declared righteous, these also He did glorify.
ylt@Romans:8:31 @What, then, shall we say unto these things? if God [is] for us, who [is] against us?
ylt@Romans:8:32 @He who indeed His own Son did not spare, but for us all did deliver him up, how shall He not also with him the all things grant to us?
ylt@Romans:8:33 @Who shall lay a charge against the choice ones of God? God [is] He that is declaring righteous,
ylt@Romans:8:34 @who [is] he that is condemning? Christ [is] He that died, yea, rather also, was raised up; who is also on the right hand of God -- who also doth intercede for us.
ylt@Romans:8:35 @Who shall separate us from the love of the Christ? tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
ylt@Romans:8:36 @(according as it hath been written -- 'For Thy sake we are put to death all the day long, we were reckoned as sheep of slaughter,')
ylt@Romans:8:37 @but in all these we more than conquer, through him who loved us;
ylt@Romans:8:38 @for I am persuaded that neither death, nor life, nor messengers, nor principalities, nor powers, nor things present,
ylt@Romans:8:39 @nor things about to be, nor height, nor depth, nor any other created thing, shall be able to separate us from the love of God, that [is] in Christ Jesus our Lord.
ylt@Romans:9:1 @Truth I say in Christ, I lie not, my conscience bearing testimony with me in the Holy Spirit,
ylt@Romans:9:3 @for I was wishing, I myself, to be anathema from the Christ -- for my brethren, my kindred, according to the flesh,
ylt@Romans:9:4 @who are Israelites, whose [is] the adoption, and the glory, and the covenants, and the lawgiving, and the service, and the promises,
ylt@Romans:9:5 @whose [are] the fathers, and of whom [is] the Christ, according to the flesh, who is over all, God blessed to the ages. Amen.
ylt@Romans:9:6 @And it is not possible that the word of God hath failed; for not all who [are] of Israel are these Israel;
ylt@Romans:9:7 @nor because they are seed of Abraham [are] all children, but -- 'in Isaac shall a seed be called to thee;'
ylt@Romans:9:8 @that is, the children of the flesh -- these [are] not children of God; but the children of the promise are reckoned for seed;
ylt@Romans:9:9 @for the word of promise [is] this; 'According to this time I will come, and there shall be to Sarah a son.'
ylt@Romans:9:10 @And not only [so], but also Rebecca, having conceived by one -- Isaac our father --
ylt@Romans:9:11 @(for they being not yet born, neither having done anything good or evil, that the purpose of God, according to choice, might remain; not of works, but of Him who is calling,) it was said to her --
ylt@Romans:9:12 @'The greater shall serve the less;'
ylt@Romans:9:14 @What, then, shall we say? unrighteousness [is] with God? let it not be!
ylt@Romans:9:16 @so, then -- not of him who is willing, nor of him who is running, but of God who is doing kindness:
ylt@Romans:9:17 @for the Writing saith to Pharaoh -- 'For this very thing I did raise thee up, that I might shew in thee My power, and that My name might be declared in all the land;'
ylt@Romans:9:18 @so, then, to whom He willeth, He doth kindness, and to whom He willeth, He doth harden.
ylt@Romans:9:19 @Thou wilt say, then, to me, 'Why yet doth He find fault? for His counsel who hath resisted?'
ylt@Romans:9:20 @nay, but, O man, who art thou that art answering again to God? shall the thing formed say to Him who did form [it], Why me didst thou make thus?
ylt@Romans:9:21 @hath not the potter authority over the clay, out of the same lump to make the one vessel to honour, and the one to dishonour?
ylt@Romans:9:22 @And if God, willing to shew the wrath and to make known His power, did endure, in much long suffering, vessels of wrath fitted for destruction,
ylt@Romans:9:23 @and that He might make known the riches of His glory on vessels of kindness, that He before prepared for glory, whom also He did call -- us --
ylt@Romans:9:26 @and it shall be -- in the place where it was said to them, Ye [are] not My people; there they shall be called sons of the living God.'
ylt@Romans:9:27 @And Isaiah doth cry concerning Israel, 'If the number of the sons of Israel may be as the sand of the sea, the remnant shall be saved;
ylt@Romans:9:28 @for a matter He is finishing, and is cutting short in righteousness, because a matter cut short will the Lord do upon the land.
ylt@Romans:9:29 @and according as Isaiah saith before, 'Except the Lord of Sabaoth did leave to us a seed, as Sodom we had become, and as Gomorrah we had been made like.'
ylt@Romans:9:30 @What, then, shall we say? that nations who are not pursuing righteousness did attain to righteousness, and righteousness that [is] of faith,
ylt@Romans:9:32 @wherefore? because -- not by faith, but as by works of law; for they did stumble at the stone of stumbling,
ylt@Romans:9:33 @according as it hath been written, 'Lo, I place in Sion a stone of stumbling and a rock of offence; and every one who is believing thereon shall not be ashamed.'
ylt@Romans:10:1 @Brethren, the pleasure indeed of my heart, and my supplication that [is] to God for Israel, is -- for salvation;
ylt@Romans:10:2 @for I bear them testimony that they have a zeal of God, but not according to knowledge,
ylt@Romans:10:3 @for not knowing the righteousness of God, and their own righteousness seeking to establish, to the righteousness of God they did not submit.
ylt@Romans:10:5 @for Moses doth describe the righteousness that [is] of the law, that, 'The man who did them shall live in them,'
ylt@Romans:10:6 @and the righteousness of faith doth thus speak: 'Thou mayest not say in thine heart, Who shall go up to the heaven,' that is, Christ to bring down?
ylt@Romans:10:7 @or, 'Who shall go down to the abyss,' that is, Christ out of the dead to bring up.
ylt@Romans:10:8 @But what doth it say? 'Nigh thee is the saying -- in thy mouth, and in thy heart:' that is, the saying of the faith, that we preach;
ylt@Romans:10:9 @that if thou mayest confess with thy mouth the Lord Jesus, and mayest believe in thy heart that God did raise him out of the dead, thou shalt be saved,
ylt@Romans:10:10 @for with the heart doth [one] believe to righteousness, and with the mouth is confession made to salvation;
ylt@Romans:10:11 @for the Writing saith, 'Every one who is believing on him shall not be ashamed,'
ylt@Romans:10:12 @for there is no difference between Jew and Greek, for the same Lord of all [is] rich to all those calling upon Him,
ylt@Romans:10:13 @for every one -- whoever shall call upon the name of the Lord, he shall be saved.'
ylt@Romans:10:14 @How then shall they call upon [him] in whom they did not believe? and how shall they believe [on him] of whom they did not hear? and how shall they hear apart from one preaching?
ylt@Romans:10:15 @and how shall they preach, if they may not be sent? according as it hath been written, 'How beautiful the feet of those proclaiming good tidings of peace, of those proclaiming good tidings of the good things!'
ylt@Romans:10:16 @But they were not all obedient to the good tidings, for Isaiah saith, 'Lord, who did give credence to our report?'
ylt@Romans:10:17 @so then the faith [is] by a report, and the report through a saying of God,
ylt@Romans:10:18 @but I say, Did they not hear? yes, indeed -- 'to all the earth their voice went forth, and to the ends of the habitable world their sayings.'
ylt@Romans:10:21 @and unto Israel He saith, 'All the day I did stretch out My hands unto a people unbelieving and gainsaying.'
ylt@Romans:11:1 @I say, then, Did God cast away His people? let it not be! for I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin:
ylt@Romans:11:2 @God did not cast away His people whom He knew before; have ye not known -- in Elijah -- what the Writing saith? how he doth plead with God concerning Israel, saying,
ylt@Romans:11:3 @'Lord, Thy prophets they did kill, and Thy altars they dug down, and I was left alone, and they seek my life;'
ylt@Romans:11:4 @but what saith the divine answer to him? 'I left to Myself seven thousand men, who did not bow a knee to Baal.'
ylt@Romans:11:5 @So then also in the present time a remnant according to the choice of grace there hath been;
ylt@Romans:11:6 @and if by grace, no more of works, otherwise the grace becometh no more grace; and if of works, it is no more grace, otherwise the work is no more work.
ylt@Romans:11:7 @What then? What Israel doth seek after, this it did not obtain, and the chosen did obtain, and the rest were hardened,
ylt@Romans:11:8 @according as it hath been written, 'God gave to them a spirit of deep sleep, eyes not to see, and ears not to hear,' -- unto this very day,
ylt@Romans:11:9 @and David saith, 'Let their table become for a snare, and for a trap, and for a stumbling-block, and for a recompense to them;
ylt@Romans:11:10 @let their eyes be darkened -- not to behold, and their back do Thou always bow down.'
ylt@Romans:11:11 @I say,