NT-EPISTLES.filter - orthjbc therefore:

orthjbc@Romans:1:24 @ Therefore, G-d (note:)in wrath(:note) delivered them over in the ta'avot of their levavot to tum'a uncleanness to the dishonoring and perverting of their bodies among themselves:

orthjbc@Romans:1:28 @ And as far as G-d's worthiness to be recognized by them was concerned, vi-bahlt (note:)since(:note) they marked G-d down as failing the test, therefore G-d in wrath delivered them over to a failure of a brain, one that has a mind bent on doing what is perversely unworthy

orthjbc@Romans:3:30 @ vi-bahlt (note:)since(:note), after all, Adonai echad "G-d is one"--DEVARIM strkjv@6:4. Therefore, He will consider to be YITZDAK IM HASHEM and acquit those of the bris milah on the ground of emunah and the uncircumcised through that same emunah. TORAH IS MOICHIACH ESTABLISHED, VERIFIED IN ITS VALIDITY BY EMUNAH

orthjbc@Romans:4:22 @ Therefore, VAYACHSHEVEHA LO TZEDAKAH (note:)"it [his faith in G-d] was accounted/credited to him for righteousness"--BERESHIS strkjv@15:6(:note).

orthjbc@Romans:5:1 @ Therefore, having been acquitted and declared to be YITZDAK IM HASHEM (note:)IYOV strkjv@25:4(:note) because of our emunah faith, we have shalom peace in relation to Hashem though Rebbe, Melech HaMoshiach Yehoshua Adoneinu,

orthjbc@Romans:5:12 @ Therefore, just as through one Adam (note:)one man/humanity/Adam(:note), Chet Sin entered into the Olam Hazeh and, through Chet Sin, entered Mavet Death; and so Mavet Death passed through to all b'nei Adam sons of Adam, all Mankind, because all sinned.

orthjbc@Romans:6:12 @ Therefore, do not let Chet (note:)Sin(:note) rule in your mortal body to obey its ta'avot,

orthjbc@Romans:8:1 @ Therefore, now there is no gezar din (note:)verdict(:note) of ashem guilty, no haresha'ah condemnation as guilty for those in Moshiach Yehoshua.

orthjbc@Romans:8:31 @ In view of these things, what therefore shall we say? If Hashem is for us, who is against us?

orthjbc@Romans:9:5 @ theirs are HaAvot (note:)the Patriarchs(:note), and from them came, in so far as His humanity is concerned, Rebbe, Melech HaMoshiach, al haKol hu haElohim. Boruch hu l'olam va'ed. Omein. WILL K'LAL YISROEL FIND GEULAH IN THE MOSHIACH? WHO IS REDEEMED YISROEL? IS THIS SYNONYMOUS WITH YISROEL ACCORDING TO THE BASAR? YA'AKOV AND ESAV WERE BOTH CHILDREN ACCORDING TO THE BASAR, BUT IT WAS NOT A CASE OF THE ZCHUS AVOT OR ZCHUS OF MERIT-EARNING MA'ASEI HATORAH OBLIGATING G-D TO REWARD YA'AKOV 4:4 AS OVER AGAINST HIS TWIN, BUT IT WAS THE PURPOSE OF HASHEM THAT WAS DECISIVE, IN ORDER THAT IT NOT BE A MATTER OF THE ONE WHO WILLS OR THE ONE WHO RUNS AND THEREFORE EARNS SALVATION BY HIS MERIT IN WILLING AND RUNNING, AND, AS A RESULT, GLORIES IN HIS SELF-ATTAINMENT AND HAS GROUNDS FOR BOASTING BEFORE HASHEM; NO, THE GLORY GOES TO THE ONE GRACEFULLY CHOOSING, NOT THE ONE CHOSEN BY GRACE, FOR HASHEM HAS HIS MASTER PLAN, WHICH IS TO SAVE FOR HIMSELF SOME SURVIVORS, A REMNANT, A ZERA, WHICH ARE HIS MOSHIACH AND HIS PEOPLE OF THE GEULAH, THE PEOPLE OF HAVTACHAH, OF BECHIRAH, AND OF CHANINAH; IT WILL TAKE RAV SHA'UL UP UNTIL THE END OF CHAPTER 11 TO SHOW THAT THIS WILL ALSO INCLUDE THE EVENTUAL GRAFTING IN OF THE WHOLE NATION, ONCE THE FULL NUMBER OF NON-JEWS HAS BEEN GRAFTED IN. THEREFORE, AT THAT TIME, ALL YISROEL WILL FLOW INTO THE KEHILLAH OF MOSHIACH AND THE GEULAH REDEMPTION

orthjbc@Romans:10:14 @ How therefore shall they call on Him in whom they have not believed? and how shall they believe in Him whom they have not heard? And how shall they hear without someone preaching?

orthjbc@Romans:11:1 @ I ask, therefore, has Hashem repudiated His people? Not at all! Chas v'Shalom! For I too am a ben Yisroel, of the zera Avraham (note:)seed of Avraham Avinu(:note), of the tribe of Binyamin.

orthjbc@Romans:11:5 @ Thus, therefore, also in the present time, there has come into being a she'arit (note:)remnant, remainder(:note) in accordance with the bechirah election of chesed free, unmerited favor or grace.

orthjbc@Romans:11:11 @ I ask, therefore, have they stumbled so as to fall? Chas v'Shalom! But by their pesha (note:)transgression(:note), Yeshu'at Eloheinu is coming to the Goyim in order to provoke them to jealousy.

orthjbc@Romans:12:1 @ I appeal to you, therefore, Achim b'Moshiach, through the rachamei Hashem (note:)mercies of G-d(:note), to present your geviyah Bereshis strkjv@47:18, all of your being as a korban chai living sacrifice, kadosh holy and nichoach to Hashem Bereshis strkjv@8:21, which is your spiritual avodas kodesh.

orthjbc@Romans:13:10 @ Ahavah (note:)agape(:note) does no wrong to the re'a neighbor; therefore the fulfillment of the Torah is ahavah. DISCERN THE TURNING OF THE AGES ALREADY IN THE BODY OF MOSHIACH 6:9-10; strkjv@7:4; LISTEN FOR THE IMMINENT SHOFAR BLAST OF THE BIAS MOSHIACH; AWAKEN FROM MORAL TURPITUDE AND BLINDNESS 11:8 AND SLOTH IN AVODAS KODESH; THE ACTIVITIES OF THE NIGHT OF THE OLD EPOCH AND OUR OLD LIFE WITHOUT MOSHIACH MUST BE PUT OFF; WE MUST DISROBE FROM THE BEGADIM IDDIM STAINED GARMENTS OF MENSTRUATIONYESHAYAH strkjv@64:5, WHICH IN THE "NIGHT" OF THE OLD EPOCH ARE THE BEST DEEDS OF THE GUILTY SEE ROMANS CHAPTERS 1-3; WE MUST PUTTING ON THE ME'ILIM ROBES OF THE TZIDKAT HASHEM 1:17; strkjv@3:5, 22-26; strkjv@6:16,19; strkjv@10:3; AND, STARTING WITH OUR OWN NATURAL CAPACITIES 6:13,16; strkjv@7:5,23;12:4-5 WHICH BECOME NESHEK HAOHR, WE MUST TAKE UP ALL THOSE OTHER FIGHTING INSTRUMENTS OF THE OHR OF THE OLAM HABAH, WHICH IS THAT FUTURE TIME THAT IS ALREADY PRESENT IN PART AND MUST BE OUR LIVING SPACE EVEN NOW IN MOSHIACH AS WE MAKE NO PROVISION FOR THE BASAR (OLD HUMAN NATURE IN FALLEN ADAM, THE OLD HUMAN NATURE WITHOUT MAVET IN MOSHIACH AND HITKHADESHUT IN THE RUACH HAKODESH, THE OLD HUMAN NATURE SOLD UNDER THE POWER OF THE YETZER HARAH 7:14; strkjv@6:23 AND SLAVEMASTER CHET KADMON ENSLAVING THE OLAM HAZEH

orthjbc@Romans:13:12 @ The haLailah (note:)the Night(:note)of the old epoch is far advanced, and haYom [Yom haDin, the Day of Judgment] is imminent, at hand. Let us therefore disrobe and rid ourselves of the deeds of choshech and let us put on the neshek weapons strkjv@6:13 of Ohr light.

orthjbc@Romans:14:13 @ Let us therefore no longer pass judgment on one another, but decide this rather: not to put an occasion for michshol (note:)stumbling, offense, downfall strkjv@9:32-33(:note) in the way of the ach b'Moshiach.

orthjbc@Romans:14:16 @ Therefore, do not let haTov of you be brought into contempt.

orthjbc@Romans:15:7 @ Therefore, treat each other as orchim ratzuy, as Moshiach welcomed you, to the kavod of Hashem (note:)glory of G-d(:note).

orthjbc@Romans:15:17 @ Therefore I have this glorying in Moshiach Yehoshua in reference to what concerns G-d.

orthjbc@Romans:15:28 @ When, therefore, I have completed this (note:)collection journey ministry(:note) and have sealed this p'ri fruit to them, I will go by way of you to Spain.

orthjbc@1Corinthians:3:7 @ Therefore, neither is the one planting anything nor the one watering, but it is the One giving the increase--Hashem!

orthjbc@1Corinthians:4:5 @ Therefore, do not judge anything before the time, until the Bias Adoneinu [Rebbe, Melech HaMoshiach], who both will bring to Ohr (note:)Light(:note) the hidden things of the choshech darkness and manifest the motives of the levavot and then the tehillah praise each one will receive will be from Hashem. [Iyov strkjv@12:22; Tehillim strkjv@90:8] SECOND PRINCIPLE OR SHITA GUIDING RULE OF EXEGESIS IS THIS KLAL FIXED RULE: DO NOT GO BEYOND WHAT STANDS WRITTEN BUT LIVE ACCORDING TO THE KITVEI HAKODESH, NO MORE, NO LESS

orthjbc@1Corinthians:4:16 @ Therefore, I encourage you, imitate me.

orthjbc@1Corinthians:6:7 @ Already, therefore, it is a total defeat for you, that you have lawsuits with one another. Why not rather suffer wrong? Why not rather be cheated?

orthjbc@1Corinthians:6:11 @ And some of you were these things. But you were made tahor (note:)clean(:note), washed, you were made to be am kadosh, you were made to be yitzdak im Hashem in the name of Rebbe, Melech HaMoshiach Yehoshua Adoneinu and in the Ruach Hakodesh of Eloheinu. LET HODAH PRAISE BE IN YOUR GUF BODY [BERESHIS strkjv@47:18; TEHILLIM strkjv@16:9-10; IYOV strkjv@19:25-27; YESHAYAH strkjv@53:11 AS YOU GLORIFY HIM WITH ALL YOUR NATURAL CAPACITIES BERESHIS strkjv@29:35; JUST AS IT SAYS IN MELACHIM ALEF strkjv@6:3-5 THAT THE BEIS HAMIKVEH HAD A ULAM PORTICO, A DEVIR INNER SANCTUARY, THE KODESH KEDOSHIM, AND THE HEIKHAL MAIN HALL, SO SHA'UL CORRECTS POPULAR GOYISHE TEACHINGS IN THE KEHILLAH ABOUT OKHEL AND ZENUT, SHOWING THAT THE GUF BODY IS THE HEIKHAL OF THE RUACH HAKODESH; GEVIYATEINU OUR BODIES ARE FOR MOSHIACH BEN YOSEF ADONI BERESHIS strkjv@47:18-19; THEREFORE DO NOT DEFILE THE MISHKAN; YOU WERE PURCHASED FROM BONDAGE WITH THE PIDYON SHEVUYIM RANSON OF CAPTIVES--VAYIKRA strkjv@25:48; RUTH strkjv@3:12; YESHAYAH strkjv@61:1; HOSHEA strkjv@13:14 OF REBBE, MELECH HAMOSHIACH'S KORBAN PESACH IN AN EXODUS OF HITKHADESHUT; YOU ARE NOT YOUR OWN; MOSHIACH HAS PROVIDED THE PIDYON NEFESH, EVEN THE PLAGUE WHICH HE TOOK FOR US, THE PLAGUE WITH WHICH THE BET DOVID WOULD BE STRICKEN SHEMOT strkjv@21:29-30; strkjv@30:10-12; DEVARIM strkjv@15:12; DIVREI HAYAMIM ALEF strkjv@21:17; YESHAYAH strkjv@53:8 AND WE NOW BELONG TO REBBE, MELECH HAMOSHIACH BEN YOSEF ADONEINU BERESHIS strkjv@44:9 AND OUR GUF BODY IS FOR HASHEM YECHEZKEL strkjv@1:11; BERESHIS strkjv@47:18-19; IYOV strkjv@19:25-26; YESHAYAH strkjv@25:8; HOSHEA strkjv@13:14; TEHILLIM strkjv@16:9; DANIEL strkjv@12:2

orthjbc@1Corinthians:6:20 @ For [the Geulah redemption of] you [from the Golus of Chet] was purchased with a price; therefore, bring kavod to Hashem with your gufot. [Tehillim strkjv@74:2]

orthjbc@1Corinthians:7:26 @ I consider therefore, it to be beneficial, because of the impending crisis (note:)the Chevlei Moshiach and eschatological woes preceding the Bias Moshiach(:note) that you remain as you are.

orthjbc@1Corinthians:8:13 @ Therefore, if ma'achal causes my Ach b'Moshiach to trip on a michshol, I should never eat meat again, lest I cause my Ach b'Moshiach to stumble.

orthjbc@1Corinthians:9:25 @ And everyone competing in the [Olympic] games in all things exercises shlitah atzmi, those ones, therefore, that they may obtain a perishable wreath, but we an imperishable.

orthjbc@1Corinthians:9:26 @ Therefore, I run not as one without a fixed goal, I box as not beating the air,

orthjbc@1Corinthians:10:14 @ Therefore, my chaverim, flee from avodah zarah.

orthjbc@1Corinthians:10:31 @ Whether, therefore, you eat or you drink or whatever you do, do all things to the kavod (note:)glory(:note) of Hashem. [Zecharyah strkjv@14:21]

orthjbc@1Corinthians:11:20 @ Therefore, your farbrengen gatherings in one kahal (note:)community(:note) are not for the purpose of having Rebbe, Melech HaMoshiach's Tish.

orthjbc@1Corinthians:11:27 @ Therefore, whoever eats the Pesach matzah or drinks the Kiddush cup of [Rebbe, Melech HaMoshiach] Adoneinu unworthily will be guilty and answerable for the guf (note:)body(:note) and the dahm of [Rebbe, Melech HaMoshiach] Adoneinu.

orthjbc@1Corinthians:11:33 @ Therefore, Achim b'Moshiach of mine, when you have your farbrengen gatherings and you gather for tish, wait for one another.

orthjbc@1Corinthians:12:3 @ Therefore, I make known to you that no one speaking by the Ruach Hakodesh of Hashem says, "Al Yehoshua ki Cherem hu" (note:)"a curse of the ban of destruction is on Yehoshua"(:note), and no one is able to say, "Yehoshua is Adoneinu" Yehoshua is our L-rd except by the Ruach Hakodesh.

orthjbc@1Corinthians:14:11 @ If, therefore, I do not have da'as the meaning of the language, I will be to the speaker a foreigner and the speaker will be a foreigner with me. [Bereshis strkjv@11:7]

orthjbc@1Corinthians:14:13 @ Therefore, the speaker in a lashon (note:)tongue(:note), let him offer tefillos that he may give the petron interpretation.

orthjbc@1Corinthians:14:23 @ If, therefore, the kehillah has a farbrengen gathering and all speak in leshonot (note:)tongues(:note), and then in walks the am haAretz or the Apikorosim, will they not say that you are all meshuggah?

orthjbc@1Corinthians:16:11 @ Therefore, let not anyone despise him. But give him a send-off in shalom that he may come to me; for I am waiting for him with the Achim b'Moshiach.

orthjbc@2Corinthians:2:8 @ Therefore I urge you to confirm to him your ahavah (note:)love(:note).

orthjbc@2Corinthians:4:1 @ Therefore, since it is by the chesed of Hashem that we have this sherut, this kehunnah, [II Cor strkjv@3:16] we do not lose chozek. [Tehillim strkjv@18:45; Yeshayah strkjv@40:31]

orthjbc@2Corinthians:4:13 @ And having the same Ruach Hakodesh of emunah (note:)faith(:note) that is accordance with the kitvei Hakodesh, HE'EMANITI KIADABER "I believed, therefore I speak "TEHILLIM strkjv@116:10, we both believed and therefore we speak,

orthjbc@2Corinthians:4:16 @ Therefore we do not lose chozek. For, indeed, even if our outward man is becoming old and atrophied, yet our inward man is yom yom being renewed. [Ephesians. strkjv@3:16] [Tehillim strkjv@18:45; strkjv@103:5; Yeshayah strkjv@40:31]

orthjbc@2Corinthians:5:6 @ Therefore we always have bittachon, since we have da'as that being at home in the guf (note:)body(:note), we are away from home in Adoneinu. [Hebrews. strkjv@11:13-16]

orthjbc@2Corinthians:5:8 @ therefore we have bittachon and are pleased rather to leave home from the guf (note:)body(:note) and to be at home with Adoneinu. [Php strkjv@1:23]

orthjbc@2Corinthians:5:9 @ Therefore, also we are aspiring, whether at home or away from home to be well pleasing to Hashem, [Colossians. strkjv@1:10; I Thes strkjv@4:1]

orthjbc@2Corinthians:5:11 @ Therefore, since we have da'as of the yirat [Rebbe Melech HaMoshiach] Adoneinu, we persuade men, and we have been made manifest to Hashem and I have tikvah (note:)hope(:note) also that we have been made manifest to your consiences matzpunim. [Iyov strkjv@23:15; II Cor.4:2]

orthjbc@2Corinthians:5:14 @ For the ahavah (note:)love(:note) of Rebbe, Melech HaMoshiach controls us, because we have judged this, that one [Moshiach] died on behalf of all and therefore all died.

orthjbc@2Corinthians:5:16 @ From now on, therefore, we have da'as of no one from a purely human point of view; if indeed we have had da'as of Rebbe, Melech HaMoshiach according to the basar we now no longer so have da'as of him,

orthjbc@2Corinthians:5:20 @ On behalf of Rebbe, Melech HaMoshiach, therefore, we are emissaries of shalom [Yeshayah strkjv@27:5; strkjv@52:7; Ephesians. strkjv@6:20], as if Hashem were entreating through us: we ask on behalf of Rebbe, Melech HaMoshiach, be reconciled to Hashem.

orthjbc@2Corinthians:6:17 @ Therefore SURU come out from the midst of them and be separated says Adoneinu and an TAMEH AL TIGAU "unclean thing do not touch;" [YESHAYAH strkjv@52:11] ERTZEH ETCHEM "and I will receive you" [YECHEZKEL strkjv@20:34,41; Revelation.18:4]

orthjbc@2Corinthians:7:1 @ Therefore, having these havtachot (note:)promises(:note), Chaverim, let us submit to his taharah, cleansing ourselves from every defilement of basar and ruach, perfecting kedushah holiness in yirat Shomayim. TESHUVA OPENS THE DELET TO CHAYYIM

orthjbc@2Corinthians:8:24 @ Therefore, openly before the Moshiach's Kehillot, demonstrate your ahavah and vindicate our glorying about you [II Cor. strkjv@7:14].

orthjbc@2Corinthians:9:5 @ Therefore, I considered it necessary to encourage the Achim b'Moshiach, that they should go on ahead to you and, having arranged in advance the bountiful terumah (note:)contribution(:note) of the havtacha you made previously so that this mattanah would be ready so as to be a baracha and not an exaction.

orthjbc@2Corinthians:11:15 @ It is no big megillah, therefore, if also Hasatan's ministers transform themselves as ministers of Tzedek [DANIEL strkjv@9:25]. Their end will be according to their ma'asim. THE QUALIFICATIONS OF THE TRUE SHLIACH ENTAIL MORE THAN BEING MERELY FARNUMEN (note:)BUSY(:note) AND FARMAHTERT EXHAUSTED FROM THE TZOROS OF THE CARES OF THE KEHILLAH, BUT ENTAIL ALL KINDS OF MESSIANIC SUFFERING; THE SAKANA RISK, HAZARD OF RAV SHA'UL'S AVODAS KODESH SERVICE TO MOSHIACH

orthjbc@2Corinthians:12:7 @ Therefore, lest I should be too exalted especially by the excess of my chazonot (note:)revelations, visions(:note), there was given to me a kotz thorn, splinter in my basar, a malach of Hasatan, for the purpose of using his fists on me [Iyov strkjv@2:6], lest I should be too exalted. [Bamidbar strkjv@33:55]

orthjbc@2Corinthians:12:9 @ And HaAdon said to me, "My Chesed is ad kahn (note:)sufficient for the purpose, enough(:note) for you, for my ko'ach is perfected in weakness." With lev samei'ach therefore will I boast in my weaknesses that the gevurah of Rebbe, Melech HaMoshiach might be a shelter over me. [Melachim Alef strkjv@19:12]

orthjbc@2Corinthians:13:10 @ Therefore, while I am absent I write this iggeret so that when I am present I may not treat you with severity, according to the samchut (note:)authority(:note) which Rebbe, Melech HaMoshiach Adoneinu gave me for your upbuilding and not for your churban. [II Cor strkjv@2:3; strkjv@10:8,11] FINAL "SHALOM" GREETINGS

orthjbc@Galatians:3:26 @ For through emunah in Moshiach Yehoshua, you are all bnei Elohim. THE MIKVEH MAYIM OF MOSHIACH AND THE TEVILAH INTO HIM WITH THE NEW ESCHATOLOGICAL EXISTENCE OF THE OLAM HABA INTO WHICH WE BY EMUNAH ARE JUSTIFIED-REGENERATED EVEN NOW, WITH THE TURNING OF THE AGES IN MOSHIACH CHANGING EVERYTHING, SINCE MOSHIACH IS AVRAHAM'S ZERAH, AND SINCE WE, WHETHER YEHUDIM OR GOYIM, PARTICIPATE IN MOSHIACH BY EMUNAH, AND ARE THEREFORE ALSO ABRAHAM'S OFFSPRING; CONCLUSION: YOU GALATIAN GOYIM ARE ABRAHAM'S OFFSPRING BY EMUNAH IN MOSHIACH AND DON'T NEED THE MOHALIM HAGOYIM, AND THIS IS THE TRUE ORTHODOX JEWISH FAITH, SO DON'T SUBMIT TO THEIR "BESURAS HAGEULAH" OR THEIR BRIS MILAH

orthjbc@Galatians:4:31 @ Therefore, Achim B'Moshiach, we are not Bnei haAmah (note:)Sons of the Slave Woman(:note) but Bnei haHofshiyah Sons of the Free Woman.

orthjbc@Galatians:5:1 @ For this deror (note:)freedom(:note), Moshiach freed us; stand fast, therefore, and be not again bound by an ol yoke of avdut slavery.

orthjbc@Galatians:6:10 @ Therefore, then, as we have opportunity, we should do ma'asim tovim towards all, and especially towards the Bnei Beis haEmunah.

orthjbc@Ephesians:2:11 @ Therefore, have zikaron that formerly you, the Goyim in the flesh, who are called "arelim" (note:)uncircumcised ones(:note) by the ones being called "nimolim" circumcised ones--which is a Bris Milah performed in the flesh by human hands--

orthjbc@Ephesians:2:19 @ Therefore, then, no longer are you zarim and aliens, but you are fellow citizens of the kedoshim and bnei bayit members of the household of G-d,

orthjbc@Ephesians:3:13 @ Therefore, I ask you not to lose chozek concerning my tzoros on your behalf, which is for your kavod. CHOCHMAH, BINAH, AND DA'AS OF THE AHAVAH OF REBBE, MELECH HAMOSHIACH

orthjbc@Ephesians:4:1 @ Therefore I impart chizzuk (note:)strengthening(:note) to you, I, the prisoner of Rebbe, Melech HaMoshiach Adoneinu, and I admonish you to walk and fier zich comport oneself in your derech in a manner worthy of the keri'ah by which you were called,

orthjbc@Ephesians:4:8 @ Therefore it says, ALITA LAMMAROM SHAVITA SHEVI LAKACHTA MATANOT (note:)"You ascended to the height you led captive, you received gifts"--Tehillim strkjv@68:19 [68:18](:note), he has led captive a host of captives, he had brought matanot to bnei Adam.

orthjbc@Ephesians:4:17 @ This therefore I say and give solemn edut in Rebbe, Melech HaMoshiach Adoneinu: no longer are you to fier zich (note:)comport oneself(:note) in your derech as also the Goyim walk, in the futility of their machshavot thoughts,

orthjbc@Ephesians:4:25 @ Therefore, disrobed from Sheker, let us speak HaEmes, each one with his re'a (note:)neighbor(:note), because we are evarim one of another. [Tehillim strkjv@15:2; Vayikra strkjv@19:11; Zecharyah strkjv@8:16] AL TIFTAH PEH L'SATAN "DO NOT GIVE THE ADVERSARY AN OPENING"

orthjbc@Ephesians:5:1 @ Therefore, be imitators of Hashem as beloved yeladim,

orthjbc@Ephesians:5:7 @ Therefore, do not be shuttafim (note:)partners(:note) with them.

orthjbc@Ephesians:5:14 @ for everything becoming visible is HaOhr (note:)Light(:note); therefore here is the meaning of these words, KUMI, "Rise up!" YESHAYAH strkjv@51:17; strkjv@60:1, sleeper, AND ARISE FROM THE MESIM, YESHAYAH strkjv@26:19 AND Moshiach WILL SHINE ON YOU YESHAYAH strkjv@60:1-2. [Yeshayah strkjv@26:19; strkjv@60:1; Malachi strkjv@4:2]

orthjbc@Ephesians:5:15 @ Therefore, fier zich (note:)comport oneself(:note) in your derech with a careful walk, not as kesilim but as chachamim,

orthjbc@Ephesians:5:17 @ Therefore, do not be foolish, but have binah of what the ratzon Hashem is.

orthjbc@Ephesians:6:13 @ Therefore, take up the whole armor of Hashem, that you may be able to withstand in the Yom HaRah and, having done all, to stand.

orthjbc@Ephesians:6:14 @ Stand, therefore, having girded your waist with HaEmes and having put on the breastplate of Tzedek, [Yeshayah strkjv@11:5; Tehillim strkjv@132:9; Yeshayah strkjv@59:17]

orthjbc@Philippians:2:1 @ If, therefore, there is any idud (note:)encouragement(:note) in Rebbe, Melech HaMoshiach, if any nechamah comfort of ahavah love, if any devekut attachment to G-d in shutafut partnership, association of the Ruach Hakodesh, if any warmth of affection and rachamanut compassion, mercy,

orthjbc@Philippians:2:9 @ Therefore, also Hashem exalted [Yeshayah strkjv@52:13; strkjv@53:12; Daniel.7:14; Acts strkjv@2:33; Hebrews.1:3] Rebbe, Melech HaMoshiach, and gave to him ha-Shem [Ephesians.1:21; Heb.1:4] above every name,

orthjbc@Philippians:2:12 @ Therefore, Chaverim, just as you have always had mishma'at (note:)obedience--2:8(:note) concerning me, not as in my presence only, but now much more in my absence, work out your own Yeshu'ah [1:19,28] B'YIR'AH "with fear" and BIRA'DAH "with trembling" [TEHILLIM strkjv@2:11].

orthjbc@Philippians:2:23 @ Therefore, I have tikvah to send him, as soon as I see how the things will go with me.

orthjbc@Philippians:2:28 @ Therefore, I am all the more eager to dispatch him to you, in order that when you have seen him again, you may have simcha and I may have less agmat nefesh.

orthjbc@Philippians:2:29 @ Therefore, receive him in Adoneinu with all simcha and hold esteem for such klei kodesh (note:)ministers(:note) [I Cor.16:16,8; I Tim.5:17],

orthjbc@Philippians:3:15 @ Therefore, as many as would be shlemut, let us think like this (note:)2:5-8(:note): and if in anything your makhshavot thoughts are different [Mt.5:48; I Cor.2:6], even this Hashem will reveal to you.

orthjbc@Colossians:1:9 @ Therefore, we also, from the day that we heard, do not cease davening for you and offering tefillos that you be filled with da'as of the ratzon Hashem [1:1] in all chokhmah and binah in the Ruach Hakodesh.

orthjbc@Colossians:2:6 @ Therefore, as you became mekabel Moshiach and received Rebbe Melech HaMoshiach Adoneinu Yehoshua, so let your halichah be in him,

orthjbc@Colossians:2:16 @ Therefore, let no one judge you [Goyim] in eating and in drinking or in respect to a yom tov or a rosh chodesh or Shabbos; [Vayikra strkjv@23:2; Divrey Hayamim Alef strkjv@23:31]

orthjbc@Colossians:3:1 @ If therefore you were raised with Rebbe, Melech HaMoshiach, seek the things above, where Rebbe, Melech HaMoshiach is, LI'MINI(note:)"at my right hand" Tehillim strkjv@110:1(:note), sitting at the right hand of Hashem.

orthjbc@Colossians:3:5 @ Therefore, put to death your evarim (note:)members(:note) in the Olam Hazeh: zenut fornication, debauchery, sensuality, zimmah licentiousness, and chamdanut covetousness, which is avodah zarah idolatry.

orthjbc@Colossians:3:12 @ Therefore, as Bechirim (note:)Chosen ones(:note) of Hashem, kedoshim and ahuvim, enrobe yourselves in tender feelings of rachamanut compassion, mercy, chesed, anavah, shiflut, and savlanut long-suffering,

orthjbc@1Thessalonians:3:1 @ Therefore, when we could no longer endure it, we resolved to be left behind alone in Athens.

orthjbc@1Thessalonians:4:8 @ Therefore, the one rejecting this mitzvah (note:)commandment(:note) does not reject man but Hashem who gives to you His Ruach Hakodesh.

orthjbc@1Thessalonians:4:18 @ Therefore, give chozek (note:)strength(:note) and speak divrei chizuk words of encouragement, comforting one another with these words.

orthjbc@1Thessalonians:5:6 @ Therefore, let us not "sleep" as the rest, but let us keep awake with zililut da'as (note:)sober-mindedness(:note).

orthjbc@1Thessalonians:5:11 @ Therefore, give chozek (note:)strength(:note) and encouragement, building up one another, as indeed you are doing. ON BATLANIM BEGINNING TO GAIN HAVANAH OF THE WORK OF HASHEM

orthjbc@2Thessalonians:1:4 @ Therefore, we ourselves glory in you in all the kehillot of Hashem for your zitzfleisch (note:)patience(:note) and emunah in all the redifot persecutions and the tzoros you are enduring,

orthjbc@1Timothy:2:1 @ I urge, therefore, of first importance, tefillah (note:)prayer(:note), techinnah supplication, tefillah prayer, bakkashot petitions, and todot thanksgivings be made on behalf of kol bnei Adam all men,

orthjbc@1Timothy:2:8 @ I want, therefore, kol bnei Adam to daven in every shul, lifting up yadayim kodesh (note:)holy hands(:note) without ka'as anger and madon strife. MOSHIACH'S KEHILLAH AND THE MATTER OF TZNIUS AND BALEBATISHE PROPER CLOTHING

orthjbc@1Timothy:3:2 @ It is necessary, therefore, for the congregational Mashgiach Ruchani to be without reproach, ba'al isha echat (note:)husband of one wife(:note), mistaper temperate, a man of seychel, practiced in derech eretz and hachnosas orchim hospitality, skillful as a rabbinic moreh teacher,

orthjbc@1Timothy:5:14 @ Therefore, I counsel younger almanot to proceed with nisu'im (note:)marriage(:note), to bear banim, to manage the bais, giving no occasion to the mitnagged opponents, antagonist to reproach us.

orthjbc@2Timothy:1:8 @ Do not, therefore, be ashamed of the edut of Adoneinu nor of me, his asir (note:)prisoner(:note), but suffer together with me for the Besuras HaGeulah in the koach of Hashem,

orthjbc@2Timothy:2:1 @ You, therefore, beni, be empowered in the Chen v'chesed which is in Rebbe, Melech HaMoshiach Yehoshua.

orthjbc@2Timothy:2:10 @ Therefore, I endure all things for the sake of the Bechirim (note:)the Chosen ones(:note), in order that they also may obtain the Yeshu'at HaEloheynu in Moshiach Yehoshua with kavod olamim.

orthjbc@Philemon:1:8 @ Therefore, though I have much boldness in Moshiach that I could in fact order you to do your chovah musarit (note:)moral duty(:note) of avodas hakodesh holy service,

orthjbc@Hebrews:2:14 @ Therefore, als (note:)since(:note) the yeladim have shared in the basar vadahm and Rebbe, Melech HaMoshiach likewise shared in the same things, that through mavet he might destroy the one having power over mavet, that is, Hasatan,

orthjbc@Hebrews:3:7 @ Therefore, just as the Ruach Hakodesh says, "HAYOM IM BEKOLO TISHMAU (note:)"Today, if you hear His voice"--Tehillim strkjv@95:7f(:note);

orthjbc@Hebrews:3:10 @ Therefore "AKUT BEDOR VAOMAR AM TO'EY LEVAV HEM V'HEM LO YADU DERAKHAY" (note:)"I was angry with that generation and I said they are a straying-of-heart people and they have not known my ways"(:note);

orthjbc@Hebrews:3:11 @ ASHER NISHBA'ETI BEAPEY IM YEVO'UN EL MENUKHATI (note:)"Therefore I declared on oath in my anger never shall they enter into my Rest/Home/Abode/Place of Tranquility."(:note) [Bereshis strkjv@49:15; Tehillim strkjv@23:1; Yeshayah strkjv@28:12; strkjv@66:1; Ruth strkjv@1:9; Melachim Alef strkjv@8:56]

orthjbc@Hebrews:4:1 @ Therefore, let us walk in yirat Shomayim, for fear that, while the havtachah (note:)promise(:note) of entering the menukhah of Hashem is still open, anyone of you should seem to have fallen short of it.

orthjbc@Hebrews:4:6 @ Therefore, als (note:)since(:note) it remains for some to enter it, and the ones, who formerly had the Besuras HaGeulah preached to them, did not enter, because they were koferim unbelievers,

orthjbc@Hebrews:4:9 @ Therefore, there remains a Shabbos menukhah for the Am Hashem.

orthjbc@Hebrews:4:11 @ Therefore, let us have zerizut (note:)diligence(:note) to enter into that menukhah, for fear that anyone fall through following be'ikvot in the footsteps of their same lack of mishma'at [cf strkjv@3:17-18; strkjv@4:6].

orthjbc@Hebrews:4:14 @ Therefore, als (note:)since(:note) we have a great Kohen Gadol who has passed through Shomayim, Yehoshua HaBen HaElohim, let us hold firmly to the hoda'ah confession of the hachrazah proclamation of our [orthodox Jewish] emunah. OUR REBBE, MELECH HAMOSHIACH KOHEN GADOL AFTER THE ORDER OF MELCHI-TZEDEK DOES NOT HAVE THE INBORN AND IMMEMORIAL YETZER HARA EVIL INCLINATION OF THE HUMAN CONDITION: LO CHAMAS ASAH V'LO MIRMAH BEFIV "NO VIOLENCE HE DID NOR DECEIT WAS IN HIS MOUTH" YESHAYAH strkjv@53:9; THEREFORE HE IS QUALIFIED TO BE NOT ONLY OUR KOHEN GADOL BUT OUR SHELIACH TZIBUR, OUR EMISSARY TO PLEAD BEFORE G-D ON OUR BEHALF, HAVING INSCRIBED OUR NAMES IN THE SEFER HACHAYYIM

orthjbc@Hebrews:4:16 @ Therefore, let us approach with bittachon the Kisse of Chesed, that we may receive rachamim and may find chesed for timely ezrah (note:)aid(:note).

orthjbc@Hebrews:5:3 @ and therefore he is obligated to offer zevakhim not only for the averos of the Am Berit but also for his own averos.

orthjbc@Hebrews:6:1 @ Therefore, let us leave behind the stam (note:)elementary(:note) ikkarim of the dvarim hahora'ah about Rebbe, Melech HaMoshiach, and let us move ahead to hitbagrut maturity, not laying again a foundation of teshuvah from ma'asim metim dead works and emunah toward Hashem,

orthjbc@Hebrews:8:4 @ If, therefore, he were on ha'aretz he would not be a kohen, als (note:)since(:note) there are kohanim who offer every korban according to the Torah;

orthjbc@Hebrews:9:23 @ Therefore, it was necessary for the tavnit (note:)pattern, Shemot strkjv@25:40(:note) of the things in Shomayim be metohar purified with these, but the things of Shomayim themselves with better zevakhim sacrifices than these.

orthjbc@Hebrews:10:5 @ Therefore, when he comes into the Olam Hazeh, he says "ZEVACH UMINCHAH LO CHAFATZTA ("SACRIFICE AND OFFERING"--Tehillim strkjv@40:7 (note:)6(:note) you did not desire but a body you prepared for me; Tehillim strkjv@39:7 Targum Ha-Shivim

orthjbc@Hebrews:10:19 @ Therefore, Achim b'Moshiach, having bittachon for haSha'ar laHashem (note:)gate to approach G-d's presence, access of the tzaddikim--Tehillim strkjv@118:20(:note) into the Kodesh HaKodashim by HaDahm HaYehoshua,

orthjbc@Hebrews:11:12 @ therefore, also, from one man were born [Devarim strkjv@26:5] --and indeed this man was kimat (note:)practically, as good as(:note) dead--many, as numerous as HAKOKHAVIM in HASHOMAYIM and as innumberable as the KHOL ASHER AL SEFAT "sand that is on the seashore". [Bereshis strkjv@15:5; strkjv@22:17; strkjv@32:12]

orthjbc@Hebrews:11:16 @ But, as it is, they aspire for something better, an Eretz HaAvot b'Shomayim; therefore, Hashem is not ashamed to be called "Ehoheihem;" for he prepared for them an Ir Kodesh.

orthjbc@Hebrews:12:1 @ So, therefore, als (note:)since(:note) we have surrounding us so great an Anan Edim Cloud of Witnesses, let us also lay aside every weighty impediment and easily ensnaring averos, and let us run with endurance and savlanut the race set before us,

orthjbc@Hebrews:12:12 @ Therefore, CHAZZKU YADAYIM RAFOT UVIRKATIM KOSHLOT (note:)"Bring chizzuk to the weak hands and the feeble knees--Yeshayah strkjv@35:3(:note),

orthjbc@Hebrews:12:28 @ Therefore, als (note:)since(:note) we are receiving a malchut unshakeable, let us hold on to the Chen v'Chesed Hashem through which we may offer to Hashem, an acceptable avodas kodesh, with yirat Shomayim and chassidus.

orthjbc@Hebrews:13:12 @ Therefore, Yehoshua also, that he might make the Am Berit kedoshim through his own dahm, suffered outside the sha'ar.

orthjbc@Hebrews:13:15 @ By him, therefore, let us offer up a zevach todah to Hashem continually, that is, the fruit of our lips, giving hodayah (note:)thanksgiving(:note) to his Shem.

orthjbc@James:1:21 @ Therefore, having put away all filthiness and what remains of resha (note:)wickedness(:note) in shiflut lowliness and meekness receive the implanted Dvar Hashem being able to save your nefashot

orthjbc@James:4:4 @ No'afim (note:)Adulterers(:note) and mena'afot Adultresses! Do you not have da'as that shaichus closeness, friendship with the Olam Hazeh is eyvah im HASHEM? Therefore, whoever chooses to make the Olam Hazeh his Chavrusa Study Partner is made an Oyev Enemy of Hashem. [Yeshayah strkjv@54:4; Yirmeyah strkjv@3:20; Hoshea strkjv@2:2-5; strkjv@3:1; strkjv@9:1]

orthjbc@James:4:6 @ But He gives all the more Chen v'Chesed! Therefore it says, "Hashem LALETZIM HU YALITZ V'LA'ANAVIM YITEN CHEN (note:)"Hashem opposes the proud mocker but gives grace to the humble" [Mishle strkjv@3:34](:note).

orthjbc@James:4:17 @ To the one having da'as, therefore, knowing to do tov and not doing it, to him is it chet.

orthjbc@James:5:7 @ Have zitzfleishch, therefore, Achim b'Moshiach until the Bias HaMoshiach, the Coming of Rebbe, Melech HaMoshiach Adoneinu. Hinei! The ikar (note:)farmer(:note) awaits the precious p'ri haAdamah fruit of the earth, having zitzfleishch patience for it until it receives the Yoreh first Autumn rain and the Malkosh Spring rain. [Devarim strkjv@11:14; Yirmeyah strkjv@5:24; Yoel strkjv@2:23]

orthjbc@James:5:16 @ Therefore, make vidduy (note:)confession(:note) to one another, and daven tefillos on behalf of one another, so that you may have refuah sheleimah complete healing. The tefillah of a tzaddik is powerful and effective.

orthjbc@1Peter:1:13 @ Therefore, tighten the "readiness" belt of your mind, a mind that is kovesh es yitzro (note:)self-controlled(:note). Set your tikvah completely on the Chen v'Chesed Hashem that is being brought to you at the Apocalypse of Moshiach Yehoshua.

orthjbc@1Peter:2:1 @ Therefore, having put away all rishus (note:)malice(:note), all remiyah guile, fraud, deceit and tzevi'ut hypocrisy and kin'ah envy and all lashon hora,

orthjbc@1Peter:2:7 @ Therefore, to you who are the ma'aminim [in Moshiach] this EVEN (note:)"Stone"(:note) is YIKRAT "precious"--YESHAYAH strkjv@28:16, but to the apikursim unbelievers: EVEN MA'ASU HABONIM HAY'TAH LEROSH PINAH "The stone which the ones building rejected became the head of the corner"--TEHILLIM strkjv@118:22 [YESHAYAH strkjv@53:3].

orthjbc@1Peter:4:1 @ Therefore, als (note:)since(:note) Moshiach underwent bodily sivlot sufferings [4:13], also you arm yourselves with the same way of thinking as Moshiach, because the one having suffered in the basar flesh has finished with chet sin

orthjbc@1Peter:4:7 @ The Ketz (note:)End(:note) of all things now has drawn near. Let your thinking be one of zililut da'as sober-mindedness, therefore, and be kovesh es yitzro self-controlled, for the sake of your tefillos [prayers].

orthjbc@1Peter:4:19 @ Therefore, indeed, the ones undergoing sivlot according to the ratzon Hashem, let them commit their nefashot to a trustworthy Yotzer (note:)Creator(:note) while they continue to do ma'asim tovim.

orthjbc@1Peter:5:1 @ Therefore, I give this word of chozek to the Zekenim (note:)Elders--see Shemot strkjv@12:21(:note) among you--I, as a fellow Zaken Elder and as an 'Eidus Witness of the sivlot sufferings of Moshiach, of the Chevlei haMoshiach, and also as a partaker of the Kavod about to be unveiled;

orthjbc@1Peter:5:6 @ Therefore, be humbled under the mighty hand of Hashem, that you may be exalted in due time.

orthjbc@2Peter:1:10 @ Therefore, Achim b'Moshiach, be eagerly diligent to make confirmation of your keri'ah (note:)calling(:note) and bechirah election, for, if you do these things, you will never fall over an machshelah obstacle, ruin.

orthjbc@2Peter:1:12 @ Therefore, it is my tachlis (note:)purpose(:note) always to remind you concerning these things, even though you have da'as of them and have been stabilized in haEmes that you have. ON THE ANTICIPATED KIDDUSH HA-SHEM OF THE CHIEF SHLIACH OF MOSHIACH

orthjbc@2Peter:2:10 @ especially the ones going after the basar (note:)flesh(:note) in ta'avah lust producing tum'a defilement and the ones despising kol samchut Matthew.28:18. Bold and self-willed, these have no yirat Shomayim and therefore commit Chillul Hashem as they slander the glorious ones,

orthjbc@2Peter:3:17 @ Chaverim, you therefore, knowing beforehand, guard yourselves lest with the toyus (note:)error(:note) of the mufkarim lawless ones having been led away, you fall from your own stability.

orthjbc@1John:3:1 @ See what kind of ahavah HaAv has given to us, that yeladim of Elohim we should be called. And we are. Therefore, the Olam Hazeh does not have da'as of us, because it did not have da'as of him.

orthjbc@1John:4:5 @ They are of the Olam Hazeh; therefore, of the Olam Hazeh they speak, and the Olam Hazeh pays heed to them.

orthjbc@3John:1:8 @ Therefore, we ought to give hachnosas orchim (note:)hospitality(:note) to such, in order that we may be ozrim helpers with haEmes.