NT-EPISTLES.filter - diaglotnt to:
diaglotnt@
Romans:1:3 @ concerning the son of himself, (that having been born from a seed of David according to flesh;
diaglotnt@Romans:1:4 @ that having been distinctly set forth a son of God in power, according to spirit of holiness, from a resurrection of dead ones,) Jesus Anointed of the Lord of us,
diaglotnt@Romans:1:7 @ to all those who are in Rome beloved ones of God called saints; favor to you and peace from God Father of us, and Lord Jesus Anointed.
diaglotnt@Romans:1:8 @ First indeed I give thanks to the God of me through Jesus Anointed on account of all of you, because the faith of you is celebrated in whole the world.
diaglotnt@Romans:1:9 @ A witness for of me is the God, to whom I am a servant in the spirit of me in the glad tidings of the son of him, how unceasingly remembrance of you I make,
diaglotnt@Romans:1:10 @ always on the prayers of me asking, if possibly now at length I shall have a prosperous journey by the will of the God to come to you.
diaglotnt@Romans:1:11 @ I long for to see you, that some I may impart gift to you spiritual, for the to be established you;
diaglotnt@Romans:1:12 @ this and is, to be comforted together, among you through the in each other faith, of you and also of me.
diaglotnt@Romans:1:13 @ Not I wish but you to be ignorant, brethren, that many times I purposed to come to you, (and was hindered till the present,) that some fruit I might have also among you, as even among the other nations.
diaglotnt@Romans:1:14 @ to Greeks both and to barbarians, to wise ones both and to simple ones a debtor I am;
diaglotnt@Romans:1:15 @ thus, that according to me, I am eager even to you to those in Rome to announce glad tidings.
diaglotnt@Romans:1:16 @ Not for I am ashamed the glad tidings; power for of God is for salvation to all to the believing, to Jew both first and to Greek.
diaglotnt@Romans:1:17 @ Righteousness for of God in it is revealed from faith in order to faith, as it has been written: The and just by faith, shall live.
diaglotnt@Romans:1:19 @ Because that known of the God manifest is among them; the God for to them showed,
diaglotnt@Romans:1:20 @ (the things for unseen of him from creation of the world, in the things made being perceived is clearly seen, the both eternal of him power and deity;) in order that to be them inexcusable.
diaglotnt@Romans:1:22 @ asserting to be wise ones, they were foolish,
diaglotnt@Romans:1:24 @ There fore also delivered them the God in the lusts of the hearts of them to impurity, of the to be dishonored the bodies of them in themselves;
diaglotnt@Romans:1:25 @ who exchanged the truth of the God in the falsehood and reverenced and served the created thing more than him having created, who is worthy of praise into the ages; so be it.
diaglotnt@Romans:1:26 @ On account of this delivered them the God to passions of infamy. The even for females of them changed the natural use into that in violation of nature.
diaglotnt@Romans:1:28 @ And as not they did try the God to have in knowledge, delivered them the God to a worthless mind, to do the things not fitting;
diaglotnt@Romans:1:29 @ having been filled with all iniquity, in wickedness, in covetousness, in malignity; full of envy, murder, strife, deceit, bad disposition, whisperers;
diaglotnt@Romans:1:30 @ revilers, Godhaters, insolent ones, proud ones, boasters, inventors of evils, to parent disobedient,
diaglotnt@Romans:1:32 @ who the ordinance of the God having known, (that those the things such doing worthy of death are,) not only them they do; but even are well pleased to those doing.
diaglotnt@Romans:2:2 @ We know but, that the sentence of the God is according to truth upon those the things such doing.
diaglotnt@Romans:2:4 @ Or of the wealth of the goodness of him and of the forbearance and of the patience thinkest thou wrong, being ignorant, that the goodness of the God to reformation thee leads?
diaglotnt@Romans:2:5 @ According to but the hardness of thee and unchanged heart, thou treasurest to thyself wrath in a day of wrath and of a revelation of righteous judgment of the God,
diaglotnt@Romans:2:6 @ who will render to each according to the works of him;
diaglotnt@Romans:2:7 @ to those indeed by perseverance of a work good, glory and honor and incorruptibility are seeking, life agelasting;
diaglotnt@Romans:2:8 @ to those but from a party spirit, and disobeying indeed the truth, obeying but the unrighteousness, wrath and indignation.
diaglotnt@Romans:2:10 @ glory but and honor and peace to every one the working the good, to Jew both first and to Greek.
diaglotnt@Romans:2:14 @ When for Gentiles those not a law having, by nature the things of the law may do, these a law not having, to themselves are a law;
diaglotnt@Romans:2:16 @ in a day when shall judge the God the things secrets of the men, according to the glad tidings of me, through Jesus Anointed.
diaglotnt@Romans:2:19 @ hast believed and thyself a guide to be of blind ones, a light of those in darkness,
diaglotnt@Romans:2:20 @ an instructor of simple ones, a teacher of babes, having the form of the knowledge and of the truth in the law;
diaglotnt@Romans:2:21 @ who then art teaching another, thyself not doest thou teach; who art preaching not to steal, doest thou steal?
diaglotnt@Romans:2:22 @ who art saying not to commit adultery, doest thou commit adultery? who art detesting the idols, doest thou rob temples?
diaglotnt@Romans:2:25 @ Circumcision indeed for profits, if law thou practisest; if but a violator of law thou mayest be, the circumcision of thee uncircumcision has become.
diaglotnt@Romans:2:27 @ and will judge the from nature uncircumcision, the law perfecting, thee who through letter and circumcision a violator of law?
diaglotnt@Romans:3:2 @ Much, according to every mode. First indeed for, because they were entreated with the oracles of the God.
diaglotnt@Romans:3:4 @ Not let it be; let it be but the God true, every but man a liar, even as it has been written: That thou mayest be justified in the words of thee, and mayest conquer in the to be judged thee.
diaglotnt@Romans:3:5 @ If but the unrighteousness of us of God righteousness establishes, what shall we say? not unrighteous the God that inflicting wrath? (according to man I speak.)
diaglotnt@Romans:3:7 @ If for the truth of the God by the my falsehood abounded to the glory of him, why yet also I as a sinner am judged?
diaglotnt@Romans:3:8 @ And not (as we are falsely accused, and as affirm some of us to say,) that we may do the evil things, so that may come the good things? of whom the judgment just is.
diaglotnt@Romans:3:9 @ What then? do we excel? Not at all; we before convicted for, Jews both and Greeks all under sin to be?
diaglotnt@Romans:3:12 @ all turned aside, together they were unprofitable; not is doing goodness, not is even one.
diaglotnt@Romans:3:13 @ A sepulchre having been opened the throat of them; with the tongues of them they deceived. Venom of asps under the lips of them;
diaglotnt@Romans:3:15 @ Swift the feet of them to pour out blood;
diaglotnt@Romans:3:19 @ We know and, that what things the law says, to those under the law it speaks; that every mouth may be stopped, and liable to penalty may become all the world to the God.
diaglotnt@Romans:3:22 @ a righteousness even of God through faith of Jesus Anointed, to all and upon all the believing; not for is a distinction.
diaglotnt@Romans:3:26 @ to a point out of the righteousness of himself in the present time, in order that to be him righteous, and justifying him of faith of Jesus.
diaglotnt@Romans:3:28 @ we reckon for, to be justified by faith a man, without works of law.
diaglotnt@Romans:4:1 @ What then shall we say Abraham the father of us to have found according to flesh?
diaglotnt@Romans:4:2 @ If for Abraham from works was justified, he has boasting, but not towards the God.
diaglotnt@Romans:4:3 @ What for the writings says? Believed and Abraham the God, and it was counted to him for righteousness.
diaglotnt@Romans:4:4 @ To him but working the reward not is counted according to favor, but according to debt;
diaglotnt@Romans:4:5 @ to him but not working, believing but on the one justifying the ungodly, is counted the faith of himself for righteousness;
diaglotnt@Romans:4:6 @ even as and David speaks the blessedness of the man, to whom the God counts righteousness without works;
diaglotnt@Romans:4:8 @ blessed man, to whom not not may count Lord sin.
diaglotnt@Romans:4:9 @ The blessedness then this, on the circumcision or also on the uncircumcision? We say for, that was counted to the Abraham the faith for righteousness.
diaglotnt@Romans:4:11 @ and a sign he received of circumcision, a seal of the righteousness of the faith of that in the uncircumcision; in order that to be him a father of all of those believing through uncircumcision, (in order that to be counted also to them the righteousness,)
diaglotnt@Romans:4:12 @ and a father of circumcision, to those not from circumcision alone, but also to those treading in the footsteps of the in uncircumcision faith of the father of us Abraham.
diaglotnt@Romans:4:13 @ Not for through law the promise to the Abraham, or the seed of him, that a possessor him to be of a world, but through a righteousness of faith.
diaglotnt@Romans:4:16 @ On account of this from faith, so that according to favor; in order that to be sure the promise to all the seed, not to that from the law alone, but also to that from faith Abraham who is a father of all of us;
diaglotnt@Romans:4:18 @ Who contrary to hope in hope believed, in order that to have become him a father of many nations, (according to that having been spoken: Thus shall be the seed of thee;)
diaglotnt@Romans:4:20 @ against and the promise of the God not he disputed in the unbelief, but was made strong in the faith, giving glory to the God,
diaglotnt@Romans:4:21 @ and having been fully assured, that what has been promised, able he is also to do.
diaglotnt@Romans:4:22 @ Wherefore also it was counted to him for righteousness.
diaglotnt@Romans:4:23 @ Not it was written but on account of him alone, that it was counted to him;
diaglotnt@Romans:4:24 @ but also on account of us, to whom it is about to be counted, to those believing on the one having raised up Jesus the Lord of us out of dead ones;
diaglotnt@Romans:5:2 @ through whom also the introduction we have (by the faith) into the favor this, in which we have stood; and we boast in hope of the glory of the God.
diaglotnt@Romans:5:5 @ the and hope not is put to shame, because the love of the God has been poured out in the hearts of us through spirit holy of that having been given to us.
diaglotnt@Romans:5:6 @ Yet for an Anointed one, being of us without strength still, according to a season in behalf of impious ones he died.
diaglotnt@Romans:5:7 @ Scarcely for in behalf of a just person any one will die; in behalf of though the good possibly some one even might dare to die;
diaglotnt@Romans:5:8 @ recommends but the of himself love to us the God, because, still sinners being of us, Anointed one in behalf of us died.
diaglotnt@Romans:5:10 @ If for enemies being we were reconciled to the God through the death of the son of him, by much more having been reconciled we shall be saved in the life of him.
diaglotnt@Romans:5:12 @ On account of this as through one man the sin into the world entered, and through the sin the death; and thus to all men the death passed through, in which all sinned.
diaglotnt@Romans:5:14 @ But reigned the death from Adam till Moses and over those not having sinned in the likeness of the transgression of Adam; who is a type of the one being about to come.
diaglotnt@Romans:5:15 @ But not as the fall, so also the gracious gift. If for by the of one one fall the many died, by much the favor of the God and the gift by favor by that of the one man Jesus Anointed to the many abounded.
diaglotnt@Romans:5:16 @ And not as through one having sinned, the free gift. The indeed for sentence, from one to condemnation; the but gracious gift, from many offences to righteousness.
diaglotnt@Romans:5:18 @ Indeed then as through one offence, on all men to condemnation; so also through one righteousness, on all men to a justification of life.
diaglotnt@Romans:5:21 @ that as reigned the sin in the death, so and the favor might reign through righteousness into life agelasting, through Jesus Anointed the Lord of us.
diaglotnt@Romans:6:1 @ What then shall we say? ought we to continue in the sin, so that the favor may abound?
diaglotnt@Romans:6:3 @ Or are you ignorant, that as many as were dipped into Anointed Jesus, into the death of him were dipped?
diaglotnt@Romans:6:4 @ We were buried together therefore with him through the dipping into the death, that as was raised up Anointed out of dead ones through the glory of the Father, so also we in newness of life should walk.
diaglotnt@Romans:6:5 @ If for planted together we have become in the likeness of the death of him, certainly also of the resurrection we shall be;
diaglotnt@Romans:6:6 @ this knowing, that the old of us man was crucified with, that might be rendered powerless the body of the sin, of the no longer to be enslaved us in the sin;
diaglotnt@Romans:6:12 @ Not therefore let reign the sin, in the mortal of you body, in order that to obey;
diaglotnt@Romans:6:13 @ nor present you the members of you weapons of unrighteousness to the sin; but present you yourselves to the God, as out of dead ones living, and the members of you weapons of righteousness to the God.
diaglotnt@Romans:6:14 @ Sin for to you not shall lord over; not for you are under law, but under favor.
diaglotnt@Romans:6:16 @ Not you know, that to whom you present yourselves slaves for obedience, slaves you are to whom you are obedient, whether of sin to death, or of obedience to righteousness?
diaglotnt@Romans:6:17 @ Thanks but to the God, that you were slaves of the sin, you obeyed yet from heart into which you were delivered a form of teaching.
diaglotnt@Romans:6:18 @ Having been freed and from the sin, you were enslaved to the righteousness.
diaglotnt@Romans:6:19 @ (According to man I speak, on account of the weakness of the flesh of you.) As for you presented the members of you slaves to the uncleanness and to the iniquity for the iniquity; so now present you in members of you slaves to the righteousness for sanctification.
diaglotnt@Romans:6:20 @ When for slaves you were of the sin, free you were to the righteousness.
diaglotnt@Romans:6:22 @ Now but having been freed from the sin, having been enslaved and to the God, you have the fruit of you in sanctification; the and end, life agelasting.
diaglotnt@Romans:7:1 @ Or are you ignorant, brethren, (to those knowing for law I speak,) that the law lords over the man, for as long as a time he lives?
diaglotnt@Romans:7:2 @ The for bound to a man woman to the living husband is bound by law; if but may die the husband, she is freed from the law of the husband.
diaglotnt@Romans:7:3 @ So then living the husband an adulteress she will be called, if she should be to a man another; if but should die the husband, free she is from law, of the not to be her an adulteress, having become to a man another.
diaglotnt@Romans:7:4 @ Therefore brethren of me, also you were put to death by the law through the body of the Anointed, in order that to become you to another, to him out of dead ones having been raised, so that we should bring forth fruit to the God.
diaglotnt@Romans:7:5 @ When for we were in the flesh, the passions of the sins, those through the law, worked in the members of us, in order that to bring forth fruit to the death.
diaglotnt@Romans:7:6 @ Now but we were freed from the law, having died, in which we were held; so that to serve us in newness of spirit, and not in oldness of letter.
diaglotnt@Romans:7:13 @ That then good thing, to me has become death? Not let it be; but the sin; so that it might appear sin, through the good to me working out death, so that might become in excess a sinner the sin through the commandment.
diaglotnt@Romans:7:16 @ If but what not I wish, this I do, I assent to the law, that excellent.
diaglotnt@Romans:7:18 @ I know for, that not dwells in me, this is in the flesh of me, a good thing; the for to will is present with me, the but to work out the excellent, not I find.
diaglotnt@Romans:7:21 @ I find therefore the law in the wishing to me to do the excellent, because with me the evil thing lies near.
diaglotnt@Romans:7:22 @ I am pleased for wish the law of the God according to the inside man;
diaglotnt@Romans:7:23 @ I see but another law in the members of me warring against the law of the mind of me, and making a captive me to the law of the sin to that existing in the members of me.
diaglotnt@Romans:7:25 @ I thank the God by means of Jesus Anointed of the Lord of me. So then myself I with the indeed mind am in servitude to a law of God; with the but flesh, to a law of sin.
diaglotnt@Romans:8:1 @ No therefore now condemnation to those in an Anointed Jesus.
diaglotnt@Romans:8:4 @ so that the righteousness of the law might be fulfilled by us, by those not according to flesh walking, but according to spirit.
diaglotnt@Romans:8:5 @ Those for according to flesh being, the things of the flesh are minding; those but according to spirit, the things of the spirit.
diaglotnt@Romans:8:7 @ Because the mind of the flesh, enmity to God; to the for law of the God not it is subject, neither for it is able;
diaglotnt@Romans:8:8 @ those and in flesh being, to God to be pleasing not they are able.
diaglotnt@Romans:8:10 @ If but an Anointed in you, the indeed body dead with respect to sin; the but spirit life with respect to righteousness.
diaglotnt@Romans:8:12 @ So then, brethren, debtors we are not to the flesh, of the according to flesh to live.
diaglotnt@Romans:8:13 @ If for according to flesh you live, you are about to die; if but by spirit the practices of the body you put to death, you shall live.
diaglotnt@Romans:8:15 @ Not for you received a spirit of bondage back to fear, but you received a spirit of sonship, by which we cry: Abba, the Father.
diaglotnt@Romans:8:16 @ Itself the spirit testifies together with the spirit of us, that we are children of God.
diaglotnt@Romans:8:18 @ I reckon for, that not comparable the sufferings of the now season with the being about glory to be revealed in us.
diaglotnt@Romans:8:20 @ To the for vanity the creation was placed under, (not voluntarily but through him having placed under,) in hope,
diaglotnt@Romans:8:21 @ that even itself the creation will be freed from the bondage of the corruption into the freedom of the glory of the children of the God.
diaglotnt@Romans:8:22 @ We know for, that all the creation groan together and travails together till the now;
diaglotnt@Romans:8:27 @ He but searching the hearts, knows what the mind of the spirit, because according to God it intercedes on behalf of holy ones.
diaglotnt@Romans:8:28 @ We know and, that to those who love the God all things work together for good, to those according to a purpose called being.
diaglotnt@Romans:8:29 @ Because whom he foreknew, also he before marked out copies of the likeness of the son of himself for the to be him a firstborn among many brethren.
diaglotnt@Romans:8:31 @ When then shall we say to these things? If the God on behalf of us, who against us?
diaglotnt@Romans:8:32 @ Who indeed of the own son not spared, but on behalf of us all delivered up him; how not also with him the things all to us will he graciously give?
diaglotnt@Romans:8:36 @ (as it has been written: That on a account of thee we are put to death whole the day; we were accounted as sheep of slaughter.)
diaglotnt@Romans:8:38 @ I am persuaded for, that neither death nor life, nor messengers, nor principalities, nor things being present, nor things being about to come, nor powers,
diaglotnt@Romans:8:39 @ nor height, nor depth, nor any creation other will be able us to separate from the love of the God, of that in Anointed Jesus the Lord of us.
diaglotnt@Romans:9:1 @ Truth I speak, in Anointed; not I utter falsehood, (bearing testimony together to me the conscience of me,) in a spirit holy;
diaglotnt@Romans:9:2 @ that grief to me it is great, and unceasing anguish in the heart of me.
diaglotnt@Romans:9:3 @ Was wishing for myself I an accursed thing to be from the Anointed one on behalf of the brethren of me, of the relatives of me according to flesh;
diaglotnt@Romans:9:5 @ of whom the fathers, and from whom the Anointed that according to flesh, he being over all God worthy of praise into the ages. So be it.
diaglotnt@Romans:9:7 @ Nor because they are seed of Abraham, all children, but in Isaac shall be called to thee a seed,
diaglotnt@Romans:9:9 @ Of promise for the word this: According to the season this I will come, and shall be to the Sarah a son.
diaglotnt@Romans:9:11 @ Not yet for they having been born, nor having done anything good or bad, (so that the according to an election purpose of the God might abide, not from works, but from the one calling.)
diaglotnt@Romans:9:12 @ it was said to her: That the greater shall be subject to the lesser;
diaglotnt@Romans:9:15 @ To the for Moses he says: I will pity whom I pity, and compassionate whom I should compassionate.
diaglotnt@Romans:9:17 @ Says for the writing to the Pharaoh: That for same this I raised up thee, that I might show in thee the power of me, and that may be declared the name of me in all the earth.
diaglotnt@Romans:9:19 @ Thou wilt say then to me: Why still does he find fault? to the for will of him who has been opposed?
diaglotnt@Romans:9:20 @ But indeed, O man, thou who art, the one answering again to the God? Not shall say the thing formed to the one having formed: Why me madest thou thus?
diaglotnt@Romans:9:21 @ Or not has authority the potter of the clay, out of the same mixture to make, this indeed for honor a vessel, that and for dishonor?
diaglotnt@Romans:9:22 @ If but wishing the God to show the wrath, and make known the power of himself, bore in much longsuffering vessels of wrath having been fitted for destruction;
diaglotnt@Romans:9:26 @ And it shall be, in the place where it was said to them: Not a people of me you, there they shall be called sons of God living.
diaglotnt@Romans:9:29 @ And as before said Esaias: If not Lord of hosts left to us a seed, as Sodom we should have become, and as Gomorrah we should have been made like.
diaglotnt@Romans:9:31 @ Israel but pursuing a law of righteousness, to a law of righteousness not attained.
diaglotnt@Romans:9:32 @ Why? Because not from faith, but as it were from works of law. They struck against for the stone of the stumbling;
diaglotnt@Romans:9:33 @ even as it has been written: Lo, I place in Zion a stone of stumbling, and a rock of offence; and every one the relying on it, not shall be disappointed.
diaglotnt@Romans:10:1 @ Brethren, the indeed goodwill of the my heart, and the prayer that to the God, on behalf of them for salvation.
diaglotnt@Romans:10:2 @ I testify for to them, that a zeal for God they have, but not according to knowledge.
diaglotnt@Romans:10:3 @ Being ignorant for the of the God righteousness, and the own seeking to establish, to the righteousness of the God not they were brought under.
diaglotnt@Romans:10:4 @ An end for a law Anointed, for righteousness to every one to the believing.
diaglotnt@Romans:10:6 @ The but from faith righteousness thus speaks: Not thou myself say in the heart of thee: Who shall ascend into the heaven? this is, an Anointed to lead down.
diaglotnt@Romans:10:7 @ Or, who shall go down into the abyss? this is, an Anointed out of dead ones to lead back.
diaglotnt@Romans:10:12 @ Not for is a distinction of Jew both and of Greek; the for same Lord of all, being rich towards all those calling upon him.
diaglotnt@Romans:10:14 @ How then shall they call on, into whom not they believed? how and shall they believe, where not they heard? how and shall they hear without one proclaiming?
diaglotnt@Romans:10:18 @ But I say: Not not they heard? Yes indeed into all the earth went out the sound of them, and into the ends of the inhabited earth the words of them.
diaglotnt@Romans:10:19 @ But I say: Not Israel now knew? First Moses says: I will provoke to jealousy you by not a nation, by a nation unenlightened I will provoke to anger you.
diaglotnt@Romans:10:20 @ Esaias but is very bold, and says: I was found by those me not seeking, manifest I became to those me not asking.
diaglotnt@Romans:10:21 @ In respect to but the Israel he says: Whole the day I stretched out the hands of me to a people disobeying and contradicting.
diaglotnt@Romans:11:2 @ Not did put away the God the people of himself, whom he before knew. Or not know you, in Elijah what says the writing? as he complains to the God against the Israel:
diaglotnt@Romans:11:4 @ But what says to him the dive oracle? I left to myself seven thousand men, who not bent a knee to the Baal.
diaglotnt@Romans:11:5 @ Thus then even in the present season a remnant according to an election of favor, has been made.
diaglotnt@Romans:11:8 @ (as it has been written: Gave to them the God a spirit of deep sleep, eyes of the not to see, and ears of the not to hear,) till the today day.
diaglotnt@Romans:11:9 @ And David says: Let be made the table of them into a snare, and into a trap and into a stumbling block, and into a recompence to them;
diaglotnt@Romans:11:10 @ let be darkened the eyes of them, of the not to see; and the back of them always bow down.
diaglotnt@Romans:11:11 @ I say then: Not did they stumble, so that they might fall? Not let it be; but by the of them fall the salvation to the nations, in order that to excite to emulation them.
diaglotnt@Romans:11:13 @ To you for I speak the Gentiles; in so much indeed am I of Gentiles an apostle, the service of me I shall glorify,
diaglotnt@Romans:11:14 @ if possibly I may excite to emulation of me the flesh, and I may save some from of them.
diaglotnt@Romans:11:21 @ If for the God those according to nature branches not spared, perhaps not even thee will he spare.
diaglotnt@Romans:11:22 @ See then kindness and severity of God; towards indeed those having fallen, severity; towards but thee, kindness, if thou shouldst remain in the kindness; otherwise even thou shalt be cut off.
diaglotnt@Romans:11:23 @ Also they but, if not they should remain in the unbelief, shall be ingrafted; able for is the God again to graft them.
diaglotnt@Romans:11:24 @ If for thou out of the according to nature wast cut off wild olive, and in violation of nature thou wast ingrafted into a good olive, by how much more these who according to nature, shall be ingrafted in the own olive.
diaglotnt@Romans:11:25 @ Not for I wish you to be ignorant, brethren, the secret this, (that not you may be with yourselves wise, that hardness from a part to the Israel has happened, till the fulness of the Gentiles may come in;
diaglotnt@Romans:11:28 @ According to indeed the glad tidings, enemies on account of you; according to but the election, beloved on account of the fathers.
diaglotnt@Romans:11:29 @ Things not to be repented of for the gracious gifts and the calling of the God.
diaglotnt@Romans:11:35 @ or who first gave to him, and it shall be given in return to him?
diaglotnt@Romans:11:36 @ Because out of him, and through him, and for him the things all; to him the glory for the ages. So be it.
diaglotnt@Romans:12:1 @ I entreat therefore you, brethren, through the tender compassion of the God, to present the bodies of you a sacrifice living, holy, wellpleasing to the God, the rational religious service of you;
diaglotnt@Romans:12:2 @ and not conform yourselves to take age this, but transform yourselves by the renovation of the mind of you, in order that to prove you, what the will of the God, the good and wellpleasing and perfect.
diaglotnt@Romans:12:3 @ I say for through the favor of that having been given to me, to all to him being among you, not to think above beyond what it behooves to think, but to think in order that to be of sound mind, to each one as the God divided a measure of faith.
diaglotnt@Romans:12:6 @ Having but gracious gifts according to the favor the having been given to us of different kinds; if prophets, according to the analogy of the faith.
diaglotnt@Romans:12:9 @ The love, unfeigned detesting the evil, adhering to the good;
diaglotnt@Romans:12:10 @ in the brotherly kindness, towards each other tender affection; in the honor each other going before;
diaglotnt@Romans:12:11 @ in the study not idle ones; in the spirit being fervent; to the Lord serving;
diaglotnt@Romans:12:13 @ to the wants of the holy ones contributing; the kindness to strangers following.
diaglotnt@Romans:12:15 @ To rejoice with rejoicing ones, and to weep with weeping ones.
diaglotnt@Romans:12:16 @ The same for each other minding; not the things high minding, but to the low ones conform yourselves. Not become wise with yourselves.
diaglotnt@Romans:12:17 @ To no one evil in return for evil giving back; providing honorable things in presence of all men;
diaglotnt@Romans:12:19 @ not yourself avenging, beloved ones; but give you a place to the wrath; it has been written for: To me vengeance; I will repay, says Lord.
diaglotnt@Romans:12:20 @ If therefore may hunger the enemy of thee, do thou feed him; if he may thirst give drink to him. This for doing, coals of fire thou wilt pile on the head of him.
diaglotnt@Romans:13:1 @ Every soul to authorities being above let be submissive. Not for is authority if not from God; those and being, under God having been arranged are.
diaglotnt@Romans:13:2 @ So the one setting himself in opposition to the authority, to the of the God institution has been opposed; they but having been set in opposition, to themselves judgment will receive.
diaglotnt@Romans:13:3 @ The for rulers not are a terror of the good works, but of the evil ones. Wishest thou and not to fear the authority? the good do thou; and thou wilt have praise from her;
diaglotnt@Romans:13:4 @ of God for a servant he is to thee for the good. If but the evil thou shouldst do, fear thou; not for in vain the sword he bears; of God for a servant he is, an avenger for wrath to him the evil practising.
diaglotnt@Romans:13:5 @ Wherefore necessity to be submissive, not only on account of the wrath, but also on account of the conscience.
diaglotnt@Romans:13:6 @ On account of this for also taxes pay you; public ministers for of God they are, to same this constantly attending.
diaglotnt@Romans:13:7 @ Render therefore to all the dues; to him the tax, the tax; to him the custom, the custom; to him the fear, the fear; to him the honor, the honor.
diaglotnt@Romans:13:8 @ To no one nothing owe you, if not that each other you should love; the for loving the other, a law has fulfilled.
diaglotnt@Romans:13:10 @ The love to the neighbor evil not works; a fulfilling then of law the love.
diaglotnt@Romans:13:11 @ And this, knowing the season, that an hour us already out of sleep to be aroused; (now for nearer of us the salvation, than when we believed;
diaglotnt@Romans:14:1 @ The but weak to the faith, take to yourselves, not for differences of reasoning.
diaglotnt@Romans:14:2 @ Who indeed believes to eat all things; the but one being weak herbs eats.
diaglotnt@Romans:14:3 @ The one eating, the not one eating not despise; and the not eating, the one eating not judge; the God for him received to himself.
diaglotnt@Romans:14:4 @ Thou who art the judging belonging to another household servant? to the own Lord he stands or he falls; he shall be made to stand and; able for is the God to make stand.
diaglotnt@Romans:14:6 @ He minding the day, to Lord minds; and he not minding the day, to Lord not minds. And he eating, to Lord eats, he gives thanks for to the God; and he not eating, to Lord not eats, and he gives thanks to the God.
diaglotnt@Romans:14:7 @ No one for of you to himself lives, and no one to himself dies.
diaglotnt@Romans:14:8 @ If both for we live, to the Lord we live; if and we die, to the Lord we die. If both therefore we live, if and we die, of the Lord we are.
diaglotnt@Romans:14:9 @ To this for Anointed both died and lived, so that both of dead ones and living he might be lord.
diaglotnt@Romans:14:11 @ It has been written for: Live I, says Lord, because to me shall bend every knee, and every tongue shall confess to the God.
diaglotnt@Romans:14:12 @ So then each one of us concerning himself an account shall give to the God.
diaglotnt@Romans:14:13 @ No longer therefore each other we should judge; but this judge you rather, that not to place a stumblingblock to the brother or a cause of fall.
diaglotnt@Romans:14:14 @ I know, and have been persuaded in Lord Jesus, that nothing common through itself, if not to him regarding anything common to be, to him common;
diaglotnt@Romans:14:15 @ If but through food the brother of thee is grieved, no longer according to love dost thou walk. Not with the food of thee him do thou destroy, on behalf of whom Anointed died.
diaglotnt@Romans:14:18 @ he for in this doing service for the Anointed, wellpleasing to the God, and approved by the men.
diaglotnt@Romans:14:21 @ Good the not to eat flesh, not to drink wine, nor by which the brother of thee stumbles, or in ensnared, or in weakened.
diaglotnt@Romans:14:22 @ Thou faith hast; according to thyself hold it in presence of the God. Blessed he not judging himself in what he approves.
diaglotnt@Romans:15:1 @ Are bound and we the strong ones the infirmities of those without strength to bear, and not ourselves to please;
diaglotnt@Romans:15:2 @ each one of us to the neighbor let please for the good to building up.
diaglotnt@Romans:15:5 @ The and God of the patience and of the consolation may give to you the same to be minded among each other, according to Anointed Jesus;
diaglotnt@Romans:15:7 @ Wherefore take to yourselves each other, as also the Anointed took to himself us for glory of God.
diaglotnt@Romans:15:8 @ I say but, Jesus Anointed a servant became of circumcision, on behalf of truth of God, in order that to confirm the promises of the fathers;
diaglotnt@Romans:15:9 @ the and nations on account of mercy to praise the God, as it has been written: Because of this I will confess to thee among nations, and to the name of thee sing praises.
diaglotnt@Romans:15:11 @ And again: Praise you the Lord all the nations, and extol you him all the peoples.
diaglotnt@Romans:15:12 @ And again Esaias says: Shall be the root of the Jesse, and he standing up to rule nations, on him nations shall hope.
diaglotnt@Romans:15:13 @ The and God of the hope to fill you all of joy and of peace in the believing, in order that to abound, you in the hope, in power of spirit holy.
diaglotnt@Romans:15:14 @ I have been persuaded but, brethren of me, and myself I concerning you, that also yourselves full you are of goodness, having been filled all of knowledge, being able also reach other to admonish.
diaglotnt@Romans:15:15 @ More boldly but I wrote to you, brethren, from of a part, as reminding you, through the favor that having been given to me by the God,
diaglotnt@Romans:15:16 @ in order that to be me a public servant of Jesus Anointed for the nations, administering a priest the glad tidings of the God, so that may be the oblation of the nations wellpleasing, having been sanctified by spirit holy.
diaglotnt@Romans:15:17 @ I have then a ground for boasting in Anointed Jesus the things to God;
diaglotnt@Romans:15:18 @ not for I will dare to speak any of those things not worked out Anointed through me, for obedience of nations, in word and work; by power of signs and of wonders,
diaglotnt@Romans:15:19 @ by power of spirit holy; so that me from Jerusalem and in a circuit, even to the Illyricum, to have fully set forth the glad tidings of the Anointed;
diaglotnt@Romans:15:20 @ thus and being ambitious to announce glad tidings, not where was named Anointed, so that not on another foundation I should build;
diaglotnt@Romans:15:21 @ but as it has been written: To those not it was told concerning him, shall see; and those not had heard, shall understand.
diaglotnt@Romans:15:22 @ Wherefore also I was hindered the things many of the to come to you.
diaglotnt@Romans:15:23 @ Now but no longer a place having in the regions these, a great desire and having of the to come to you from many years.
diaglotnt@Romans:15:24 @ Whenever I may go to the Spain, I hope passing through to see you, and by you to be sent on my way there, if of you first from a part I should be filled.
diaglotnt@Romans:15:25 @ Now but I am going to Jerusalem, ministering to the saints.
diaglotnt@Romans:15:26 @ Were pleased for Macedonia and Achaia contribution some to make for the poor ones of the saints of those in Jerusalem.
diaglotnt@Romans:15:27 @ They were pleased for, and debtors of them they are. If for in the spiritual things of them became sharers the Gentiles, they are bound also in the fleshly things to render service to them.
diaglotnt@Romans:15:28 @ This then having finished, and having sealed to them the fruit this, I will go through of you into the Spain.
diaglotnt@Romans:15:29 @ I know and, that coming to you, in fullness of blessing of Anointed I will come.
diaglotnt@Romans:15:30 @ I entreat and you, brethren, by the Lord of us Jesus Anointed, and by the love of the spirit to strive together with me in the prayers on behalf of me to the God;
diaglotnt@Romans:15:31 @ that I may be delivered from those being disobedient in the Judea, and that the service of me, that for Jerusalem, well pleasing may be to the saints;
diaglotnt@Romans:15:32 @ so that with joy I may come to you through will of God, and may take rest together with you.
diaglotnt@Romans:16:1 @ I recommend and to you Phebe, the sister of us, being a servant of the congregation of that in Cenchrea;
diaglotnt@Romans:16:4 @ (who on behalf of the life of me the of themselves neck they placed under; to whom not I alone give thanks, but also all the congregations of the Gentiles;)
diaglotnt@Romans:16:5 @ also the in house of them congregation. Salute you Epenetus, the beloved one of me, who is a firstfruit of the Asia into Anointed.
diaglotnt@Romans:16:10 @ Salute you Apelles, the approved one in Anointed. Salute you those from of the Aristobulus.
diaglotnt@Romans:16:17 @ I entreat now you, brethren, to watch those the separations and the stumblingblocks, contrary to the teaching which you learned, are making; and turn away from them.
diaglotnt@Romans:16:18 @ They for such like ones to the Lord of us Anointed not are in subjection, but to the of themselves belly; and through the fair speaking and good speaking they deceive the hearts of the simple ones.
diaglotnt@Romans:16:19 @ The for you obedience for all went abroad. I rejoice therefore that in respect to you; I wish but you wise ones indeed to be in respect to the good, blameless ones but in respect to the evil.
diaglotnt@Romans:16:25 @ To him now being able you