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jub@Romans:1:1 @ Paul, servant of Jesus, the Christ, called [to be] an apostle, separated unto the gospel of God

jub@Romans:1:3 @ of his Son (who was born unto him of the seed of David according to the flesh,

jub@Romans:1:4 @ who was declared [to be] the Son of God with power, according to the Spirit of sanctification, by the resurrection from the dead), of Jesus, the Christ, our Lord.

jub@Romans:1:5 @ By whom we have received the grace and the apostleship, to [cause] the faith to be obeyed among all the Gentiles in his name,

jub@Romans:1:7 @ to all that are in Rome, beloved of God, called [to be] saints; ye have grace and peace of God our Father and of the Lord Jesus, the Christ.

jub@Romans:1:10 @ making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you.

jub@Romans:1:11 @ For I long to see you that I may impart with you some spiritual gift to confirm you,

jub@Romans:1:12 @ that is, that I may be comforted together with you by the mutual faith both of you and me.

jub@Romans:1:13 @ Now I would not have you ignorant, brethren, that many times I purposed to come unto you (but up until now I have been unable) that I might have some fruit among you also, even as among other Gentiles.

jub@Romans:1:14 @ I am debtor both to the Greeks and to the Barbarians; both to the wise and to the unwise.

jub@Romans:1:15 @ So, as much as in me is, I am ready to announce the gospel to you that are at Rome also.

jub@Romans:1:16 @ For I am not ashamed of the gospel of the Christ; for it is [the] power of God [to give] saving health to every one that believes: to the Jew first and also to the Greek.

jub@Romans:1:17 @ For in him is the righteousness of God revealed from faith to faith, as it is written, The just shall live by faith.

jub@Romans:1:19 @ because that which is known of God is manifest to them; for God has showed [it] unto them.

jub@Romans:1:20 @ For the invisible things of him, his eternal power and divinity, are clearly understood by the creation of the world and by the things that are made so that there is no excuse;

jub@Romans:1:22 @ Professing themselves to be wise, they became fools

jub@Romans:1:24 @ Therefore God also gave them over to the lusts of their own hearts for uncleanness, to contaminate their own bodies between [themselves],

jub@Romans:1:25 @ who changed the truth of God into a lie and worshipped and served the creature more than the Creator, who is blessed for all ages. Amen.

jub@Romans:1:26 @ For this cause God gave them up unto shameful affections, for even their women changed the natural use into that which is against nature;

jub@Romans:1:27 @ and likewise also the males, leaving the natural use of the females, burned in their lust one toward another, males with males committing nefarious works and receiving in themselves the recompense that proceeded from their error.

jub@Romans:1:28 @ And even as they did not like to retain God in [their] knowledge, God gave them over to a perverse understanding, to do those things which are not convenient,

jub@Romans:1:29 @ being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,

jub@Romans:1:30 @ backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,

jub@Romans:1:32 @ Who having understood the righteousness of God, they did not understand that those who do such things are worthy of death, not only those that do the same, but even those who encourage those that do them.:

jub@Romans:2:2 @ For we are sure that the judgment of God is according to [the] truth against those who do such things.

jub@Romans:2:4 @ Or dost thou despise the riches of his goodness and forbearance and longsuffering, ignoring that the goodness of God leads thee to repentance?

jub@Romans:2:5 @ But after thy hardness and impenitent heart treasures up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God,

jub@Romans:2:6 @ who will render to everyone according to his deeds:

jub@Romans:2:7 @ to those who persevered in well doing, glory and honour and incorruption, to those who seek eternal life;

jub@Romans:2:8 @ but unto those that are contentious and do not obey the truth, but are persuaded by unrighteousness, indignation and wrath.

jub@Romans:2:10 @ but glory, honour, and peace to everyone that works good, to the Jew first and also to the Greek.

jub@Romans:2:14 @ for when the Gentiles, who do not have the law, do by nature that which is of the law, these, not having the law, are a law unto themselves;

jub@Romans:2:16 @ in the day when God shall judge that which men have covered up, according to my gospel by Jesus, the Christ.

jub@Romans:2:20 @ an instructor of the ignorant, a teacher of children, who hast the form of knowledge and of the truth in the law.

jub@Romans:2:23 @ Thou that makest thy boast of the law, with rebellion to the law doth thou dishonour God?

jub@Romans:2:25 @ For circumcision verily profits if thou keep the law, but if thou art a rebel to the law, thy circumcision is made [into] a foreskin.

jub@Romans:2:27 @ And that which is by nature foreskin, but keeps the law perfectly, shall judge thee who with the letter and with the circumcision art rebellious to the law.

jub@Romans:3:2 @ Much in every way: first, certainly, that the oracles of God have been entrusted unto them.

jub@Romans:3:7 @ For if the truth of God has more abounded through my lie unto his glory, why even so am I also judged as a sinner?

jub@Romans:3:12 @ They are all gone out of the way; they are together become unprofitable; there is no one that does good, no, not one.

jub@Romans:3:13 @ Their throat [is] an open sepulchre; with their tongues they have used deceit; the poison of asps [is] under their lips,

jub@Romans:3:15 @ their feet [are] swift to shed blood;

jub@Romans:3:19 @ Now we know that all that the law says, it says to those who are under the law, that every mouth may be stopped, and all the world may submit themselves unto God.

jub@Romans:3:31 @ Do we then make void the law through faith? No, in no wise; to the contrary, we establish the law.:

jub@Romans:4:1 @ What shall we say then that Abraham our father, as pertaining to the flesh, has found?

jub@Romans:4:2 @ For if Abraham were justified by works, he has [reason] to glory [in himself], but not before God.

jub@Romans:4:3 @ For what does the scripture say? Abraham believed God, and it was counted unto him for righteousness.

jub@Romans:4:4 @ But unto him that works, the reward is not reckoned as grace, but as debt.

jub@Romans:4:5 @ But to him that does not work, but believes in him that justifies the ungodly, the faith is counted as righteousness.

jub@Romans:4:6 @ Even as David also describes the blessedness of the man unto whom God doth attribute righteousness without works,

jub@Romans:4:8 @ Blessed [is] the man to whom the Lord did not impute sin.

jub@Romans:4:9 @ Is this blessedness, therefore, only upon the circumcision or also upon the uncircumcision? for we say that faith was reckoned to Abraham as righteousness.

jub@Romans:4:11 @ And he received the circumcision as [a] sign, as [a] seal of the righteousness of the faith which [he had, yet] being uncircumcised, that he might be the father of all the uncircumcised believers, that it might be counted unto them also as righteousness,

jub@Romans:4:12 @ that [he be] the father of the circumcision: not only to those who are of the circumcision, but also unto those who walk in the steps of the faith that was in our father Abraham before he was circumcised.

jub@Romans:4:13 @ For the promise that he should be the heir of the world [was] not to Abraham or to his seed through the law, but through the righteousness of faith.

jub@Romans:4:16 @ Therefore by faith, that [it might be] by grace, to the end the promise might be sure to all [the] seed, not only to that which is of the law, but also to that which is of the faith of Abraham, who is the father of us all,

jub@Romans:4:17 @ as it is written, As a father of many Gentiles have I placed thee before God, whom he believed, who gives life to the dead and calls those things which are not as those that are.

jub@Romans:4:18 @ Who believed to wait against [all] hope, that he might become the father of many Gentiles, according to that which had been spoken [unto him], So shall thy seed be.

jub@Romans:4:20 @ he doubted not the promise of God, with unbelief, but was strengthened in faith, giving glory to God,

jub@Romans:4:21 @ being fully persuaded that he was also powerful to do all that he had promised;

jub@Romans:4:22 @ therefore, [his faith] was also attributed unto him as righteousness.

jub@Romans:4:23 @ Now it is not written for his sake alone that it was [so] reckoned to him,

jub@Romans:4:24 @ but for us also to whom it shall be [so] reckoned, that is, to those that believe in him that raised up Jesus our Lord from the dead,

jub@Romans:5:2 @ by whom we also have access by faith into this grace in which we stand and glory in hope of the glory [of the sons] of God.

jub@Romans:5:5 @ and the hope shall not be ashamed, because the love of God is poured out in our hearts by the Holy Spirit which is given unto us.

jub@Romans:5:7 @ For scarcely for a righteous man will one die, yet peradventure for a good man some would even dare to die.

jub@Romans:5:8 @ But God increased the price of his charity toward us in that while we were yet sinners the Christ died for us.

jub@Romans:5:12 @ Therefore, in the manner which sin entered into the world by one man, and because of sin, death; and so death passed upon all men in the one in whom all sinned.

jub@Romans:5:14 @ Nevertheless death reigned from Adam to Moses, even in those that did not sin after the manner of the rebellion of Adam, who is a figure of him that was to come.

jub@Romans:5:15 @ But not as the offense, so also [is] the gift. For if through the offense of [that] one many died, much more the grace of God and the gift by the grace of one man, Jesus the Christ, has abounded unto many.

jub@Romans:5:16 @ Nor was it in the same manner as by one sin, likewise also the gift; for the judgment truly [came] of one [sin] unto condemnation, but grace [came] of many offenses unto justification.

jub@Romans:5:18 @ Therefore, in the same manner that by the iniquity of one [guilt came] upon all men unto condemnation, even so by the righteousness of one, [grace came] upon all men unto justification of life.

jub@Romans:5:21 @ so that in the same manner as sin has reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus, the Christ, our Lord.:

jub@Romans:6:2 @ No, in no wise. How shall we that are dead to sin live any longer therein?

jub@Romans:6:3 @ Know ye not that all of us that are baptized into Jesus the Christ are baptized into his death?

jub@Romans:6:4 @ For we are buried with him by baptism into death, that just as the Christ was raised up from the dead to the glory of the Father, likewise we also walk in newness of life.

jub@Romans:6:5 @ For if we have been planted together [in him] in the likeness of his death, we shall be also [in the likeness] of [his] resurrection,

jub@Romans:6:10 @ For [he] that is dead died unto sin once, and [he] that lives, lives unto God.

jub@Romans:6:11 @ Likewise also reckon yourselves to be truly dead unto sin, but alive unto God in Christ, Jesus, our Lord.

jub@Romans:6:13 @ Neither present your members [as] instruments of unrighteousness unto sin, but present yourselves unto God as those that are alive from the dead and your members [as] instruments of righteousness unto God.

jub@Romans:6:16 @ Or know ye not that to whom ye present yourselves servants to obey, his servants ye are to whom ye obey, whether of sin unto death or of the obedience unto righteousness?

jub@Romans:6:17 @ Thank God that, although ye were the servants of sin, ye have obeyed from the heart that form of doctrine unto which ye are delivered;

jub@Romans:6:19 @ I speak a human thing because of the weakness of our flesh: that as ye presented your members to serve uncleanness and iniquity unto iniquity, likewise now present your members to serve righteousness unto holiness.

jub@Romans:6:22 @ But now freed from sin and made servants to God, ye have as your fruit sanctification and as the end, everlasting life.

jub@Romans:7:1 @ Know ye not, brethren (for I speak to those that know the law), that the law has dominion over a man [only] as long as he lives?

jub@Romans:7:2 @ For the woman who is subject to a husband is obligated to the law so long as the husband lives; but if the husband dies, she is free from the law of the husband.

jub@Romans:7:3 @ So then if, while [her] husband lives, she belongs to another man, she shall be called an adulteress; but if her husband dies, she is free from that law so that she is no adulteress if she belongs to another man.

jub@Romans:7:4 @ Likewise ye also, my brethren, are become dead to the law in the body of the Christ that ye should belong to another, [even] to him who is raised from the dead, that we should bring forth fruit unto God.

jub@Romans:7:5 @ For while we were in the flesh, the affections of the sins which were by the law worked in our members to bring forth fruit unto death.

jub@Romans:7:10 @ And I found that the [same] commandment, which was unto life, was mortal [unto me].

jub@Romans:7:13 @ Was then that which is good made death unto me? No, in no wise. But sin, to show itself sin by that which is good, worked death in me, making sin exceedingly sinful by the commandment.

jub@Romans:7:14 @ For we [now] know that the law is spiritual, but I am carnal, sold unto subjection by sin.

jub@Romans:7:18 @ And I know that in me (that is, in my flesh) dwells no good thing; for I have the desire, but I am not able to perform that which is good.

jub@Romans:7:21 @ So that, desiring to do good, I find [this] law: evil is natural unto me.

jub@Romans:7:23 @ but I see another law in my members which rebels against the law of my mind, bringing captive unto the law of sin which is in my members.

jub@Romans:8:1 @ So that now, [there is] no condemnation to those who are in Christ, Jesus, who walk not according to the flesh, but according to the Spirit.

jub@Romans:8:3 @ For that which was impossible to the law, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh and for sin, condemned sin in the flesh

jub@Romans:8:4 @ that the righteousness of the law might be fulfilled in us who walk not according to the flesh, but according to the Spirit.

jub@Romans:8:5 @ For those that are according to the flesh know the things that are of the flesh; but those that are according to the Spirit, the things that are of the Spirit.

jub@Romans:8:7 @ because the prudence of the flesh [is] enmity against God; for it does not subject itself to the law of God, neither indeed can it.

jub@Romans:8:12 @ Therefore, brethren, we are debtors, not to the flesh, to live according to the flesh.

jub@Romans:8:13 @ For if ye live according to the flesh, ye shall die; but if through the Spirit ye mortify the deeds of the body, ye shall live.

jub@Romans:8:15 @ For ye have not received the spirit of bondage to be in fear [again], but ye have received the Spirit of adoption [of sons], whereby we cry, Abba, Father.

jub@Romans:8:16 @ For the same Spirit bears witness unto our spirit that we are sons of God,

jub@Romans:8:17 @ and if sons, also heirs certainly of God and joint-heirs with Christ, if so be that we suffer with [him] that we may be also glorified together [with him].

jub@Romans:8:18 @ For I know with certainty that the sufferings of this present time [are] not worthy [to be compared] with the coming glory which shall be manifested in us.

jub@Romans:8:20 @ For the creatures were subjected to vanity, not willingly, but by reason of him who has subjected them,

jub@Romans:8:21 @ with the hope that the same creatures shall be delivered from the bondage of corruption into the glorious liberty of the sons of God.

jub@Romans:8:22 @ For we [now] know that all the creatures groan [together] and travail in pain [together] until now.

jub@Romans:8:23 @ And not only they, but ourselves also who have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, [that is to say], the redemption of our body.

jub@Romans:8:26 @ And likewise also the Spirit helps our weakness; for we know not how to pray as we ought, but the Spirit itself makes entreaty for us with groanings which cannot be uttered.

jub@Romans:8:27 @ But he that searches the hearts knows what is the desire of the Spirit, that according to [the will of] God, he makes entreaty for the saints.

jub@Romans:8:28 @ And we [now] know that unto those who love God, all things help them unto good, to those who according to the purpose are called [to be saints].

jub@Romans:8:29 @ For [unto] those whom he knew beforehand, he also marked out beforehand [the way] that they might be conformed to the image of his Son, that he might be the firstborn among many brethren.

jub@Romans:8:30 @ And unto those whom he did mark out beforehand [the way], to these he also called; and to whom he called, these he also justified; and to whom he justified, these he also glorified.

jub@Romans:8:31 @ What shall we then say to these things? If God [is] for us, who [shall be] against us?

jub@Romans:8:38 @ Therefore I am certain that neither death nor life nor angels nor principalities nor powers nor things present nor things to come

jub@Romans:8:39 @ nor height nor depth nor any creature shall be able to separate us from the charity of God, which is in Christ, Jesus our Lord.:

jub@Romans:9:3 @ For I could wish that myself were anathema from Christ for my brethren, those who are my kinsmen according to the flesh,

jub@Romans:9:4 @ who are Israelites, to whom [pertains] the adoption [as sons] and the glory and the covenants and the giving of the law and the service [of God] and the promises,

jub@Romans:9:11 @ (for [the children] being not yet born, neither having done any good or evil, that the purpose of God according to election might stand: not of works, but of him that calls),

jub@Romans:9:12 @ it was said unto her, The elder shall serve the younger.

jub@Romans:9:15 @ For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.

jub@Romans:9:19 @ Thou wilt say then unto me, Why does he become angry? For who shall resist his will?

jub@Romans:9:20 @ Rather, O man, who art thou to reply against God? Shall the thing formed say to him that formed [it], Why hast thou made me thus?

jub@Romans:9:21 @ Has not the potter power over the clay, of the same lump to make one vessel unto honour and another unto dishonour?

jub@Romans:9:22 @ [What] if God, desiring to show [his] wrath and to make his power known, endured with much meekness the vessels of wrath, prepared for death,

jub@Romans:9:23 @ and making known the riches of his glory on the vessels of mercy, which he has prepared unto glory?

jub@Romans:9:26 @ And it shall come to pass [that] in the place where it was said unto them, Ye [are] not my people, there shall they be called sons of the living God.

jub@Romans:9:28 @ when the consumption comes to an end, righteousness shall overflow, because a short sentence will the Lord execute upon the earth.

jub@Romans:9:29 @ And as Isaiah said before, Except the Lord of the hosts had left us a seed, we had been as Sodom and been made like unto Gomorrha.

jub@Romans:9:30 @ What shall we say then? That the Gentiles, who did not follow after righteousness, have attained to righteousness, that is to say, the righteousness which is by faith,

jub@Romans:9:31 @ and Israel, which followed after the law of righteousness, has not attained to the law of righteousness.

jub@Romans:9:32 @ Why? Because [they followed it] not by faith but, as it were, by the works (of the law); therefore, they stumbled on the stumblingstone;

jub@Romans:9:33 @ as it is written, Behold, I lay in Sion a stumblingstone and rock [that will cause some] to fall, and whosoever believes in him shall not be ashamed.:

jub@Romans:10:1 @ Brethren, certainly the desire of my heart and my prayer to God regarding Israel, is for saving health.

jub@Romans:10:2 @ For I give testimony that they have a zeal of God, but not according to knowledge.

jub@Romans:10:3 @ For they, being ignorant of God's righteousness and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.

jub@Romans:10:4 @ For Christ [is] the end of the law, to [give] righteousness to every one that believes.

jub@Romans:10:6 @ But thus saith the righteousness which is by faith, Say not in thine heart, Who shall ascend into heaven (that is, to bring the Christ down [from above])?

jub@Romans:10:7 @ Or, Who shall descend into the deep (that is, to bring up the Christ again from the dead)?

jub@Romans:10:10 @ For with the heart one believes unto righteousness, and with the mouth confession is made unto saving health.

jub@Romans:10:12 @ For there is no difference between the Jew and the Greek, for the same Lord over all is rich unto all that call upon him.

jub@Romans:10:16 @ But not everyone hearkens unto the gospel. For Isaiah says, Lord, who has believed our report?

jub@Romans:10:17 @ So then faith [comes] by hearing, and [the] ear [to hear] by the word of God.

jub@Romans:10:18 @ But I say, Have they not heard? Yes verily, their fame went into all the earth, and their words unto the ends of the world.

jub@Romans:10:19 @ But I say, Did not Israel know? First Moses says, I will provoke you unto jealousy with people that are not mine, [and] with ignorant people I will provoke you to anger.

jub@Romans:10:20 @ But Isaiah is very bold and says, I was found by those that did not seek me; I manifested myself unto those that did not ask after me.

jub@Romans:10:21 @ And against Israel he says, All day long I have stretched forth my hands unto a disobedient and gainsaying people.:

jub@Romans:11:2 @ God has not cast away his people whom he knew beforehand. Know ye not what the scripture says of Elijah? how speaking to God against Israel, he said,

jub@Romans:11:4 @ But what did the answer of God say unto him? I have reserved to myself seven thousand men, who have not bowed the knee before Baal.

jub@Romans:11:8 @ (according as it is written, God has given them the spirit of anguish, eyes with which they do not see and ears with which they do not hear) unto this day.

jub@Romans:11:9 @ And David says, Let their table be turned into a snare and a net and a stumblingblock and a recompense unto them;

jub@Romans:11:11 @ I say then, Have they stumbled in such a manner that they should fall completely? No, in no wise; but [rather] through their fall, saving health [is come] unto the Gentiles to provoke them unto jealousy.

jub@Romans:11:14 @ if in any manner I may provoke my nation to jealousy and cause some of them to be saved.

jub@Romans:11:22 @ Behold, therefore, the goodness and severity of God: on those who fell, severity, but toward thee, goodness if thou continue in [his] goodness; otherwise thou also shalt be cut off.

jub@Romans:11:23 @ And even them, if they do not continue in unbelief, shall be grafted in, for God is powerful [enough] to graft them in again.

jub@Romans:11:24 @ For if thou wert cut out of the olive tree [which is] wild by nature and wert grafted contrary to nature into the good olive tree, how much more shall these, which are the natural [branches], be grafted into their own olive tree?

jub@Romans:11:27 @ and this shall be my covenant unto them when I shall take away their sins.

jub@Romans:11:28 @ So that, as concerning the gospel, [I have them for] enemies for your sakes; but as touching the election [of God], they are beloved for the fathers' sakes.

jub@Romans:11:31 @ likewise these also have not believed now that through the mercy shown unto you they also may obtain mercy.

jub@Romans:11:34 @ For who has understood the intent of the Lord? or who has been his counselor?

jub@Romans:11:35 @ Or who has first given unto him, that it be recompensed unto him again?

jub@Romans:11:36 @ For of him and by him and in him [are] all things. To him [be] the glory for [the] ages. Amen.:

jub@Romans:12:1 @ Therefore, I beseech you brethren, by the mercies of God, that ye present your bodies in living sacrifice, holy, well pleasing unto God, [which is] your rational worship.

jub@Romans:12:2 @ And be not conformed to this age, but be ye transformed by the renewing of your soul that ye may experience what [is] that good and well pleasing and perfect will of God.

jub@Romans:12:3 @ Therefore I say through the grace given unto me, to all those that are among you not to obtain more knowledge than is prudent to know, but to obtain knowledge with temperance, each one according to the measure of faith that God has dealt.

jub@Romans:12:6 @ So that having different gifts according to the grace that is given to us, whether prophecy, according to the measure of faith;

jub@Romans:12:9 @ [Let] love be without dissimulation, abhorring that which is evil, causing you to come unto that which is good;

jub@Romans:12:13 @ sharing for the needs of the saints, [and] given to hospitality.

jub@Romans:12:19 @ Not defending yourselves, dearly beloved; but rather give place unto the wrath [of God], for it is written, Vengeance [is] mine; I will repay, saith the Lord.

jub@Romans:13:1 @ Let every soul submit itself to the higher powers. For there is no power but of God, and the powers that be are ordained of God.

jub@Romans:13:2 @ Whosoever therefore resists the power, resists the ordinance of God, and those that resist shall receive condemnation to themselves.

jub@Romans:13:3 @ For the magistrates are not a terror unto those who do good, but to the [doer of] evil. Is thy desire therefore to not fear the power? do that which is good, and thou shalt have praise of the same;

jub@Romans:13:4 @ for he is [a] minister of God for thy good. But if thou do that which is evil, be afraid; for he does not bear the sword in vain, for he is [a] minister of God, a revenger to [execute] wrath upon him that does evil.

jub@Romans:13:6 @ For for this cause ye also pay [them] tribute, for they are God's ministers, attending continually to this very thing.

jub@Romans:13:7 @ Render therefore to all their dues: tribute to whom tribute [is due]; custom to whom custom; fear to whom fear; honour to whom honour.

jub@Romans:13:8 @ Owe no one anything, but love one unto another; for he that loves [his] neighbour has fulfilled the law.

jub@Romans:13:10 @ Charity works no evil to a neighbour; therefore, charity is the fulfillment of the law.

jub@Romans:13:11 @ And this, knowing the time, that now [it is] high time to awaken ourselves out of sleep, for now [is] our saving health nearer than when we believed.

jub@Romans:13:13 @ Let us walk honestly, as in the day, not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.

jub@Romans:13:14 @ But [be] clothed [with] the Lord Jesus Christ, and do not listen to the flesh, to [fulfil] its desires.:

jub@Romans:14:1 @ Bear [with] the one who is sick in the faith, [but] not unto doubtful discernment.

jub@Romans:14:4 @ Who art thou that judgest another man's servant? By his [own] master he stands or falls; and [if he falls], he shall be made to stand, for God is powerful to make him stand.

jub@Romans:14:6 @ He that observes the day, let him observe it unto the Lord; and he that does not observe the day, to the Lord he does not observe [it]. He that eats, eats unto the Lord, for he gives God thanks; and he that does not eat, unto the Lord he does not eat, and gives God thanks.

jub@Romans:14:9 @ For to this end Christ both died and rose [and revived]: to thus exercise lordship over the dead as well as over the living.

jub@Romans:14:11 @ For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.

jub@Romans:14:12 @ So then each one of us shall give account of himself to God.

jub@Romans:14:13 @ Let us, therefore, not judge one another any more, but judge this rather: that no man put a stumblingblock or an occasion to fall in [his] brother's way.

jub@Romans:14:14 @ I know and trust in the Lord Jesus that for his sake there is nothing unclean, but to him that esteems any thing to be unclean, to him [it is] unclean.

jub@Romans:14:18 @ For he that in these things serves the Christ [is] well pleasing unto God and approved of men.

jub@Romans:14:19 @ Let us, therefore, follow after the things which make for peace and the edification of each one to the others.

jub@Romans:14:21 @ [It is] good neither to eat flesh nor to drink wine nor [do any thing] by which thy brother stumbles or is offended or is sick.

jub@Romans:14:22 @ Thou hast faith; have [it] to thyself before God. Blessed [is] he that does not condemn himself with that thing which he allows.

jub@Romans:15:1 @ We then that are stronger ought to bear the infirmities of the weak, and not please ourselves.

jub@Romans:15:2 @ Let each one of us please [his] neighbour in [that which is] good, unto edification.

jub@Romans:15:5 @ Now the God of patience and consolation grant you to be unanimous among yourselves according to Christ Jesus,

jub@Romans:15:7 @ Therefore bear one another, as the Christ also bore us, to the glory of God.

jub@Romans:15:8 @ Now I say that Christ Jesus, was [a] minister of the circumcision, by the truth of God, to confirm the promises [made] unto the fathers;

jub@Romans:15:9 @ but that the Gentiles glorify God by mercy; as it is written, For this cause I will confess thee among the Gentiles and sing unto thy name.

jub@Romans:15:12 @ And again, Isaiah says, There shall be a root of Jesse and he that shall rise to reign over the Gentiles; in him the Gentiles shall wait [for salvation].

jub@Romans:15:14 @ But I am convinced regarding you, my brethren, that even without my exhortation ye are full of charity, full of all knowledge, so as to be able to admonish one another.

jub@Romans:15:15 @ Nevertheless I have written, brethren, in part boldly, as admonishing you by the grace that is given [to] me of God,

jub@Romans:15:16 @ being the minister of Jesus Christ, to the Gentiles, ministering the gospel of God, that the offering of the Gentiles might be well pleasing, sanctified by the Holy Spirit.

jub@Romans:15:17 @ Therefore I have something to boast of in Christ Jesus, with regard to God.

jub@Romans:15:18 @ For I will not dare to speak of any of those things which Christ has not wrought by me, unto the obedience of the Gentiles, with word and with deed,

jub@Romans:15:19 @ with power of signs and wonders, in virtue of the Spirit of God; so that from Jerusalem and round about unto Illyricum, I have filled the entire [area] with the gospel of the Christ.

jub@Romans:15:20 @ And in this manner I preached this gospel, not where Christ had been named [previously], not to build upon a foundation belonging to another,

jub@Romans:15:21 @ but, as it is written, To whom he was not spoken of, they shall see, and those that have not heard shall understand.

jub@Romans:15:22 @ For which reason I have even been hindered many times from coming to you.

jub@Romans:15:23 @ But now having more place in these parts and having a great desire these many years to come unto you,

jub@Romans:15:24 @ when I leave for Spain, I will come unto you; for I trust to see you on my journey and to be taken there by you, if first I may enjoy your company.

jub@Romans:15:25 @ But now I go unto Jerusalem to minister unto the saints.

jub@Romans:15:26 @ For it has pleased those of Macedonia and Achaia to make a certain contribution for the poor saints who are in Jerusalem.

jub@Romans:15:27 @ It has pleased them verily, and they are their debtors. For if the Gentiles have been made partakers of their spiritual things, they should also minister unto them in carnal things.

jub@Romans:15:28 @ So that, when I have concluded this and have delivered unto them this fruit, I will come by you unto Spain.

jub@Romans:15:29 @ For I know that when I come to you, I shall come in the fullness of the blessing of the gospel of the Christ.

jub@Romans:15:30 @ But I beseech you, brethren, by our Lord Jesus Christ, and by the charity of the Spirit, that ye help me with prayers to God for me,

jub@Romans:15:31 @ that I may be delivered from the disobedient in Judaea and that the offering of my service to the saints in Jerusalem may be accepted,

jub@Romans:15:32 @ that I may come unto you with joy by the will of God and may be refreshed together with you.

jub@Romans:16:1 @ I commend unto you Phebe our sister, who is a servant of the church which is at Cenchrea,

jub@Romans:16:4 @ (who have for my life laid down their own necks; unto whom not only I give thanks, but also all the churches of the Gentiles);

jub@Romans:16:10 @ Salute Apelles, approved in Christ. Salute those who are of Aristobulus' [household].

jub@Romans:16:19 @ For your obedience is come abroad unto all [places]. I am glad therefore on your behalf, but yet I would have you wise unto that which is good and innocent concerning evil.

jub@Romans:16:25 @ Now to him that is able to confirm you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which was concealed from times eternal

jub@Romans:16:26 @ but now is made manifest, and by the writings of the prophets, by the commandment [of] God eternal, declared unto all the Gentiles, that they might [hear and] obey by faith,

jub@Romans:16:27 @ to God, only wise, [be] glory through Jesus Christ for ever. Amen.:

jub@1Corinthians:1:1 @ Paul, called [to be] an apostle of Jesus Christ through the will of God, and Sosthenes, [our] brother,

jub@1Corinthians:1:2 @ unto the church of God which is at Corinth, to those that are sanctified in Christ Jesus, called [to be] holy, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours:

jub@1Corinthians:1:3 @ Grace [be] unto you and peace from God our Father and [from] the Lord Jesus Christ.

jub@1Corinthians:1:8 @ who shall also confirm that [ye shall remain] unimpeachable unto the end, in the day of our Lord Jesus Christ.

jub@1Corinthians:1:9 @ God [is] faithful, by whom ye were called into the fellowship of his Son Jesus Christ our Lord.

jub@1Corinthians:1:10 @ Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing and [that] there be no divisions among you, but [that] ye be perfect, joined together in the same understanding and in the same perception.

jub@1Corinthians:1:11 @ For it has been declared unto me of you, my brethren, by those [of the house] of Chloe, that there are contentions among you.

jub@1Corinthians:1:13 @ Is the Christ divided? Was Paul crucified for you? or were ye baptized into the name of Paul?

jub@1Corinthians:1:15 @ lest any should say that [ye were] baptized into my name.

jub@1Corinthians:1:17 @ For Christ sent me not to baptize, but to preach the gospel, not with wisdom of words, lest the stake of Christ should be made void.

jub@1Corinthians:1:18 @ For the word of the stake is foolishness to those that perish, but unto us who are saved, it is the power of God.

jub@1Corinthians:1:19 @ For it is written, I will destroy the wisdom of the wise and will bring to nothing the understanding of the prudent.

jub@1Corinthians:1:21 @ For in the wisdom of God, since the world by wisdom knew not God, it pleased God by the foolishness of preaching to save those that believe.

jub@1Corinthians:1:23 @ but we preach Christ crucified, unto the Jews a stumblingblock and unto the Gentiles foolishness;

jub@1Corinthians:1:24 @ but unto those who are called, both Jews and Greeks, Christ [is] the power of God, and the wisdom of God.

jub@1Corinthians:1:27 @ but rather God has chosen that which is the foolishness of the world to confound the wise, and God has chosen that which is the weakness of the world to put to shame the things which are mighty;

jub@1Corinthians:1:28 @ and that which is vile of the world and that which is despised God has chosen, and things which are not, to bring to nought the things that are,

jub@1Corinthians:1:30 @ But of him ye are [reborn] in Christ Jesus, who of God is made unto us wisdom and righteousness and sanctification and redemption,

jub@1Corinthians:2:1 @ And I, brothers, when I came to you, came not with puffed up speech or wisdom to declare unto you the testimony of God.

jub@1Corinthians:2:2 @ For I judged not to know anything among you, except Jesus Christ and him crucified.

jub@1Corinthians:2:6 @ For we speak perfect wisdom of God, and not the wisdom of this age nor of the princes of this age, that come to nought,

jub@1Corinthians:2:7 @ but we speak the wisdom of God in a mystery, [even] the hidden [wisdom], which God predestined before the ages unto our glory,

jub@1Corinthians:2:9 @ But as it is written, That which eye has not seen nor ear heard neither has entered into the heart of man [is] that which God has prepared for those that love him.

jub@1Corinthians:2:10 @ But God has revealed [this] unto us by his Spirit, for the Spirit searches all things, even the deep things of God.

jub@1Corinthians:2:14 @ But the natural man does not perceive the things of the Spirit of God, for they are foolishness unto him; neither can he understand [them] because they are spiritually discerned.

jub@1Corinthians:3:1 @ And I, brothers, could not speak unto you as unto spiritual, but as unto carnal, [even] as unto babes in Christ.

jub@1Corinthians:3:2 @ I have fed you with milk, and not with [solid] food, for until now ye were not able [to bear it], neither yet now are ye able.

jub@1Corinthians:3:5 @ Who then is Paul? and who [is] Apollos? but servants by whom ye believed, each one according [to that which] the Lord gave.

jub@1Corinthians:3:8 @ Now he that plants and he that waters are one although each one shall receive his own reward according to his own labour.

jub@1Corinthians:3:9 @ For we are labourers together with God; ye are God's husbandry, [ye are] God's building.

jub@1Corinthians:3:10 @ According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another builds upon it. But let each one see how the building is built.

jub@1Corinthians:3:12 @ Now if anyone builds upon this foundation gold, silver, precious stones, wood, hay, stubble,

jub@1Corinthians:3:13 @ the work of each one shall be made manifest, for the day shall declare it because it shall be revealed by fire; the work of each one, whatever sort it is, the fire shall put it to test.

jub@1Corinthians:3:18 @ Let no one deceive themself. If any one among you seems to be wise in this age, let them become a fool that they may be wise.

jub@1Corinthians:3:22 @ whether Paul or Apollos or Cephas or the world or life or death or things present or things to come, all are yours;

jub@1Corinthians:4:5 @ Therefore, judge nothing before the time, until the Lord comes, who both will bring to light the hidden things of darkness and will make manifest the counsels of the hearts; and then shall each one have praise of God.

jub@1Corinthians:4:6 @ And these things, brethren, I have in a figure transferred to myself and [to] Apollos for your sakes, that in us ye might not learn above that which is written, lest because of one, some of you become puffed up against others.

jub@1Corinthians:4:7 @ For who makes thee to judge? and what hast thou that thou didst not receive? now if thou didst receive [it], what dost thou glory of, as if thou hadst not received [it]?

jub@1Corinthians:4:9 @ For I think that God has set forth us the apostles last, as it were appointed to death; for we are made a spectacle unto the world and to angels and to men.

jub@1Corinthians:4:11 @ Even unto this present hour we both hunger and thirst and are ill clad and are buffeted and have no certain dwellingplace

jub@1Corinthians:4:13 @ being blasphemed, we intreat; we are made as the filth of this world [and are] the offscouring of all things unto this day.

jub@1Corinthians:4:14 @ I do not write these things to shame you, but [to] warn you, as to my beloved sons.

jub@1Corinthians:4:15 @ For though ye may have ten thousand instructors in Christ, yet ye [shall] not [have] many fathers, for in Christ Jesus I have begotten you through the gospel.

jub@1Corinthians:4:17 @ For this cause I have sent Timothy unto you, who is my beloved son and faithful in the Lord, who shall bring you into remembrance of my ways which are in Christ, as I teach everywhere in every church.

jub@1Corinthians:4:18 @ Now some are puffed up as though I will never come to you.

jub@1Corinthians:4:19 @ But I will come to you shortly, if the Lord wills, and will know not the words of those who are puffed up, but the virtue.

jub@1Corinthians:4:21 @ What will ye? Shall I come unto you with a rod or in charity and [in] the spirit of meekness?:

jub@1Corinthians:5:4 @ In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ,

jub@1Corinthians:5:5 @ let such a one be delivered unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

jub@1Corinthians:5:9 @ I wrote unto you in an epistle not to associate with fornicators,

jub@1Corinthians:5:10 @ yet not altogether with the fornicators of this world or with the covetous or extortioners or with idolaters, for then ye would need to go out of the world.

jub@1Corinthians:5:11 @ But now I have written unto you not to associate with anyone calling himself a brother if he is a fornicator or covetous or an idolater or a railer or a drunkard or an extortioner; with such a one do not even eat.

jub@1Corinthians:6:1 @ Dare any of you, having a matter against another, go unto judgment before the unjust, and not before the saints?

jub@1Corinthians:6:2 @ Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?

jub@1Corinthians:6:3 @ Know ye not that we shall judge angels? how much more [the] things that pertain to this life?

jub@1Corinthians:6:4 @ If then ye have judgments of things pertaining to this life, set as judges the most humble who are in the church.

jub@1Corinthians:6:5 @ I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brothers?

jub@1Corinthians:6:6 @ But brother goes to judgment against brother, and that before the unbelievers.

jub@1Corinthians:6:7 @ Now therefore there is certainly a fault among you, because ye go to law one with another. Why do ye not rather suffer [the] wrong? why do ye not rather be defrauded?

jub@1Corinthians:6:8 @ But ye do wrong and defraud and [do] this to [your] brothers.

jub@1Corinthians:6:9 @ Know ye not that the unjust shall not inherit the kingdom of God? Do not err: neither fornicators nor idolaters nor adulterers nor effeminate nor homosexuals

jub@1Corinthians:6:10 @ nor thieves nor covetous nor drunkards nor revilers nor extortioners shall inherit the kingdom of God.

jub@1Corinthians:6:12 @ All things are lawful unto me, but all things are not expedient; all things are lawful for me, but I will not be brought under the power of any.

jub@1Corinthians:6:16 @ What? know ye not that he who is joined to the harlot is one body [with her]? For they shall be, saith he, two in one flesh.

jub@1Corinthians:6:17 @ But he that is joined unto the Lord is one spirit.

jub@1Corinthians:7:1 @ Now concerning the things of which ye wrote unto me: [It is] good for a man not to touch a woman.

jub@1Corinthians:7:2 @ Nevertheless, [to avoid] fornication, let every [man] have his own wife, and let every [woman] have her own husband.

jub@1Corinthians:7:3 @ Let the husband render unto the wife due benevolence, and likewise also the wife unto the husband.

jub@1Corinthians:7:5 @ Do not defraud one another, except [it be] with [mutual] consent for a time, that ye may give yourselves to fasting and prayer and come together again, that Satan not tempt you for your incontinency.

jub@1Corinthians:7:8 @ I say, therefore, to the unmarried [men] and widowers, It is good for them if they abide even as I.

jub@1Corinthians:7:9 @ But if they do not have [the gift of] continence, let them marry, for it is better to marry than to burn.

jub@1Corinthians:7:10 @ And unto the married I command, [yet] not I, but the Lord, Let not the wife separate from [her] husband;

jub@1Corinthians:7:11 @ and if she separates, let her remain unmarried or be reconciled to [her] husband, and let not the husband put away [his] wife.

jub@1Corinthians:7:12 @ But to the rest I speak, not the Lord: If any brother has a wife that does not believe, and she consents to dwell with him, let him not put her away.

jub@1Corinthians:7:13 @ And the woman who has a husband that does not believe and if he consents to dwell with her, let her not leave him.

jub@1Corinthians:7:15 @ But if the unbelieving [spouse] separates, let them separate. The brother or the sister is not under bondage in such [cases], but God has called us to peace.

jub@1Corinthians:7:17 @ But as God has distributed to each one, as the Lord has called each one, so let them walk. And so I ordain in all the churches.

jub@1Corinthians:7:25 @ Now concerning virgins I have no commandment of the Lord, yet I give my advice, as one that has obtained mercy of the Lord to be faithful.

jub@1Corinthians:7:26 @ I hold, therefore, this to be good because of the present distress, that [it is] good for a man to be thus:

jub@1Corinthians:7:27 @ Art thou bound unto a wife? Seek not to be loosed. Art thou loosed from a wife? Seek not a wife.

jub@1Corinthians:7:32 @ But I would have you without worry. He that is unmarried cares for the things that belong to the Lord, how he may please the Lord;

jub@1Corinthians:7:39 @ The wife is bound by the law as long as her husband lives; but if her husband dies, she is free [and may] be married to whom she will, if it is in the Lord.

jub@1Corinthians:8:1 @ Now as concerning things offered unto idols, we know that we all have knowledge. Knowledge puffs up, but charity edifies.

jub@1Corinthians:8:2 @ And if anyone thinks that they know anything, they know nothing yet as they ought to know.

jub@1Corinthians:8:4 @ As concerning, therefore, the eating of those things that are offered in sacrifice unto idols, we know that an idol [is] nothing in the world, and that [there is] no other God but one.

jub@1Corinthians:8:6 @ but to us [there is but] one God, the Father, of whom [are] all things, and we in him; and one Lord, Jesus Christ, by whom [are] all things, and we by him.

jub@1Corinthians:8:7 @ Howbeit [there is] not in everyone that knowledge, for some with conscience of the idol unto now, eat [it] as a thing offered unto an idol, and their conscience being weak is defiled.

jub@1Corinthians:8:8 @ But food does not make us more acceptable unto God; for neither if we eat are we the better, neither if we eat not are we the worse.

jub@1Corinthians:8:9 @ But take heed lest by any means this liberty of yours becomes a stumblingblock to those that are weak.

jub@1Corinthians:8:10 @ For if anyone sees thee who hast [this] knowledge sit at food in the idol's temple, shall not the conscience of him who is weak be emboldened to eat those things which are offered to idols?

jub@1Corinthians:8:13 @ Therefore, if food makes my brother to fall, I will never eat flesh nor do [anything] which [may cause] my brother to fall.:

jub@1Corinthians:9:2 @ If I am not an apostle unto others, yet doubtless I am to you, for you are the seal of my apostleship in the Lord.

jub@1Corinthians:9:3 @ My answer to those that examine me is this,

jub@1Corinthians:9:4 @ Do we not have authority to eat and to drink?

jub@1Corinthians:9:5 @ Do we not have authority to bring with us a sister, a wife, as also the other apostles and [as] the brothers of the Lord and Cephas?

jub@1Corinthians:9:6 @ Do only Barnabas and I not have authority to forbear working?

jub@1Corinthians:9:8 @ Do I say this [only] according to men? or does not the law say the same also?

jub@1Corinthians:9:10 @ Or does he say [it] altogether for our sakes? For our sakes, no doubt, [this] is written: that he that plows should plow in hope, and that he that threshes in hope should be partaker of his hope.

jub@1Corinthians:9:11 @ If we have sown unto you spiritual things, [is it] a great thing if we shall reap material things from you?

jub@1Corinthians:9:15 @ But I have used none of these things, neither have I written these things that it should be so done unto me; for [it were] better for me to die than that anyone should make this my glory void.

jub@1Corinthians:9:16 @ For though I preach the gospel, I have no reason to glory, for it is an obligation laid upon me; for woe is me, if I do not preach the gospel!

jub@1Corinthians:9:17 @ For if I do this thing willingly, I have a reward; but if against my will, the stewardship [of the gospel] is committed unto me.

jub@1Corinthians:9:19 @ Therefore, though I am free regarding everyone, yet I have made myself servant unto all, that I might gain the more.

jub@1Corinthians:9:20 @ And unto the Jews I became as a Jew, that I might gain the Jews; to those that are under the law, as under the law, that I might gain those that are under the law;

jub@1Corinthians:9:21 @ to those that are without law, as without law (being not without law of God, but under the law of Christ), that I might gain those that are without law.

jub@1Corinthians:9:22 @ To the weak I became as weak, that I might gain the weak; I am made all things to everyone, that I might by all means save some.

jub@1Corinthians:9:23 @ And this I do for the gospel's sake, that I might be partaker together of it.

jub@1Corinthians:9:25 @ And every man that strives for the mastery is temperate in all things. Now they [do it] to obtain a corruptible crown, but we, an incorruptible [one].

jub@1Corinthians:9:26 @ I therefore so run, not as unto an uncertain thing; so I fight, not as one that beats the air;

jub@1Corinthians:9:27 @ but I keep my body under, and bring [it] into subjection, lest preaching to others, I myself should become reprobate.:

jub@1Corinthians:10:2 @ and were all baptized into Moses in the cloud and in the sea

jub@1Corinthians:10:7 @ Neither be ye idolaters, as [were] some of them; as it is written, The people sat down to eat and drink and rose up to play.

jub@1Corinthians:10:11 @ Now all these things happened unto them as types, and they are written for our admonition, upon whom the ends of the ages are come.

jub@1Corinthians:10:13 @ No temptation has taken you but such as is common to man, but God [is] faithful, who will not suffer you to be tempted above what ye are able but will with the temptation also make a way to escape, that ye may be able to bear [it].

jub@1Corinthians:10:15 @ I speak as to wise men; judge ye what I say.

jub@1Corinthians:10:19 @ What do I say then? that the idol is anything or that which is offered in sacrifice to idols is anything?

jub@1Corinthians:10:20 @ But I [say] that the things which the Gentiles sacrifice, they sacrifice to demons, and not to God; and I would not that ye should be participants of demons.

jub@1Corinthians:10:22 @ Shall we provoke the Lord to jealousy? are we stronger than he?

jub@1Corinthians:10:27 @ If any of those that do not believe bid you [to a feast], and ye are disposed to go, eat whatever is set before you asking no questions for conscience sake.

jub@1Corinthians:10:28 @ But if anyone says unto you, This is offered in sacrifice unto idols, do not eat [it] for the sake of him that disclosed it and for conscience sake; for the earth [is] the Lord's, and the fullness thereof:

jub@1Corinthians:10:32 @ Be without offense, neither to the Jews nor to the Gentiles nor to the church of God;

jub@1Corinthians:11:1 @ Be ye imitators of me, even as I also [am] of Christ.

jub@1Corinthians:11:2 @ Now I praise you, brothers, that ye remember me in all things and retain my instructions the same as I spoke unto you.

jub@1Corinthians:11:6 @ For if the woman is not covered, let her also be shorn; but if it is a shame for a woman to be shorn or shaven, let her be covered.

jub@1Corinthians:11:7 @ For a man indeed ought not to cover [his] head, forasmuch as he is the image and glory of God; but the woman is the glory of the man.

jub@1Corinthians:11:10 @ For this cause the woman ought to have authority over her head: because of the angels.

jub@1Corinthians:11:13 @ Judge in yourselves: is it honest that a woman pray unto God uncovered?

jub@1Corinthians:11:15 @ But if a woman lets [her] hair grow, it is a glory to her; for [her] hair is given her for a covering.

jub@1Corinthians:11:16 @ With all this, if anyone seems to be contentious, we have no such custom, neither the church of God.

jub@1Corinthians:11:17 @ Now in this that I declare [unto you] I praise [you] not: that ye come together not for the better, but for the worse.

jub@1Corinthians:11:18 @ For first of all, when ye come together in the church, I hear that there are divisions among you; and I partly believe it.

jub@1Corinthians:11:20 @ So that when ye come together in one [place, this] is not eating the Lord's supper.

jub@1Corinthians:11:22 @ What? Do ye not have houses to eat and to drink in? or do ye despise the church of God and shame those that have not? What shall I say to you? shall I praise you in this? I praise [you] not.

jub@1Corinthians:11:23 @ For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the [same] night in which he was betrayed took bread;

jub@1Corinthians:11:25 @ After the same manner also [he took] the cup, after he had eaten supper, saying, This cup is the new testament in my blood; do this each time that ye drink, in remembrance of me.

jub@1Corinthians:11:29 @ For he that eats and drinks unworthily, eats and drinks judgment to himself, not discerning the Lord's body.

jub@1Corinthians:11:33 @ Therefore, my brothers, when ye come together to eat, wait for one another.

jub@1Corinthians:11:34 @ And if anyone is hungry, let him eat at home; that ye not come together unto judgment. And I will set the rest in order when I come.:

jub@1Corinthians:12:2 @ Ye know that when ye were Gentiles, ye went, even as ye were led, unto the dumb idols.

jub@1Corinthians:12:3 @ Therefore I give you to understand, that no one speaking by the Spirit of God calls Jesus anathema and [that] no one can call Jesus Lord but by [the] Holy Spirit.

jub@1Corinthians:12:7 @ But the manifestation of the Spirit is given to each one to profit with.

jub@1Corinthians:12:8 @ For to one is given by the Spirit a word of wisdom; to another, a word of knowledge according to the same Spirit;

jub@1Corinthians:12:9 @ to another, faith by the same Spirit; to another, gifts of healing by the same Spirit;

jub@1Corinthians:12:10 @ to another, [the] operation of miracles; to another, prophecy; to another, discerning of spirits; to another, [different] kinds of tongues; to another, the interpretation of tongues:

jub@1Corinthians:12:11 @ one and the same Spirit operates all these things, dispersing to each one his own [gift] as he wills.

jub@1Corinthians:12:13 @ For by one Spirit we are all baptized into one body, whether [we are] Jews or Greeks, whether [we are] bond or free, and have been all made to drink into one Spirit.

jub@1Corinthians:12:21 @ And the eye cannot say unto the hand, I have no need of thee; nor again the head to the feet, I have no need of you.

jub@1Corinthians:12:22 @ For those members of the body, which seem to be weaker, are much more necessary;

jub@1Corinthians:12:23 @ and those [members] of the body which we think to be more vile, these we dress with more abundant honour; and those in us who are [more] indecent have more honesty.

jub@1Corinthians:12:24 @ For those in us who are more honest need nothing, but God has ordered the body together, having given more abundant honour to that [one] which lacked,

jub@1Corinthians:12:26 @ And if one member suffers, all the members suffer together; or if one member is honoured, all the members rejoice together.

jub@1Corinthians:12:28 @ And God did set certain [ones] in the church: first apostles, secondarily prophets, thirdly teachers, after that faculties, then gifts of healings, helps, governments, diversities of tongues.

jub@1Corinthians:12:30 @ Do all have gifts of healing? do all speak with tongues? do all interpret?

jub@1Corinthians:12:31 @ But earnestly pursue the best gifts, and yet I show unto you a more excellent way.:

jub@1Corinthians:13:1 @ Though I speak with the tongues of men and of angels and have not charity, I am become [as] sounding brass or a tinkling cymbal.

jub@1Corinthians:13:3 @ And though I bestow all my goods to feed [the poor] and though I give my body to be burned and have not charity, it profits me nothing.

jub@1Corinthians:13:8 @ Charity is never lost, but prophecies shall come to an end, tongues shall cease, and knowledge shall come to an end.

jub@1Corinthians:13:11 @ When I was a child, I spoke as a child, I understood as a child, I thought as a child; but when I became a man, I put away childish things.

jub@1Corinthians:13:12 @ For now we see as through a mirror, in darkness, but then [we shall see] face to face; now I know in part, but then I shall know even as I also am known.

jub@1Corinthians:14:2 @ For he that speaks in an [unknown] tongue speaks not unto men, but unto God, for no one understands [him], even though by the Spirit he speaks mysteries.

jub@1Corinthians:14:3 @ But he that prophesies speaks unto men [for] edification and exhortation and comfort.

jub@1Corinthians:14:4 @ He that speaks in an [unknown] tongue edifies himself, but he that prophesies edifies the church.

jub@1Corinthians:14:5 @ I would that ye all spoke with tongues, but rather that ye prophesied, for greater [is] he that prophesies than he that speaks with tongues, unless he interprets, that the church may receive edifying.

jub@1Corinthians:14:6 @ Now, brothers, if I come unto you speaking with tongues, what shall I profit you unless I speak to you either with revelation or with knowledge or with prophecy or with doctrine?

jub@1Corinthians:14:8 @ For if the trumpet gives an uncertain sound, who shall prepare himself to the battle?

jub@1Corinthians:14:9 @ So likewise ye, except ye utter by the tongue a clear and definite word, how shall it be known what is spoken? for ye shall speak into the air.

jub@1Corinthians:14:11 @ Therefore, if I ignore the virtue of the voice, I shall be unto him that speaks [as] a barbarian, and he that speaks [shall be] a barbarian unto me.

jub@1Corinthians:14:12 @ Even so ye, forasmuch as ye desire [the things] of [the] Spirit, earnestly pursue excellence unto the edification of the church.

jub@1Corinthians:14:13 @ Therefore, let him that speaks in an [unknown] tongue pray that he may interpret.

jub@1Corinthians:14:14 @ For if I pray in an [unknown] tongue, my spirit prays, but my understanding is unfruitful.

jub@1Corinthians:14:18 @ I thank my God, I speak with tongues more than ye all;

jub@1Corinthians:14:19 @ yet in the church I would rather speak five words with my understanding, that I might teach others also, than ten thousand words in an [unknown] tongue.

jub@1Corinthians:14:21 @ In the law it is written, In other tongues and with other lips I will speak unto this people; and yet for all that, they will not hear me, saith the Lord.

jub@1Corinthians:14:22 @ Therefore, tongues are for a sign, not to those that believe, but to those that do not believe; but prophecy is not for those that do not believe, but for those who believe.

jub@1Corinthians:14:23 @ If, therefore, the whole church is come together into one place and all speak with tongues, and there come in [those that are] unlearned or unbelievers, will they not say that ye are mad?

jub@1Corinthians:14:26 @ How is it then, brothers? when ye come together, each one of you has a psalm, has doctrine, has tongues, has revelation, has interpretation. Let all things be done unto edification.

jub@1Corinthians:14:27 @ If anyone speaks in an [unknown] tongue, [let it be] by two, or at the most [by] three, and [that] by course; and let one interpret.

jub@1Corinthians:14:28 @ But if there is no interpreter, let him keep silence in the church, and let him speak to himself and to God.

jub@1Corinthians:14:30 @ If [any thing] is revealed to another that sits by, let the first be silent.

jub@1Corinthians:14:32 @ And the spirits of the prophets are subject to the prophets.

jub@1Corinthians:14:34 @ Let your women keep silence in the churches, for it is not permitted unto them to speak; but [they are commanded] to be in subjection, as also saith the law.

jub@1Corinthians:14:35 @ And if they desire to learn anything, let them ask their husbands at home, for it is a dishonest thing for women to speak in [the] congregation.

jub@1Corinthians:14:36 @ What? Did the word of God come out from you? or did it come unto you only?

jub@1Corinthians:14:37 @ If anyone thinks himself to be a prophet or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.

jub@1Corinthians:14:39 @ Therefore, brothers, earnestly pursue prophecy and do not forbid to speak with tongues.

jub@1Corinthians:15:1 @ Moreover, brothers, I declare unto you the gospel which I preached unto you, which also ye have received and in which ye stand;

jub@1Corinthians:15:2 @ by which also ye are being saved if ye retain the word that I preached unto you, unless ye have believed in vain.

jub@1Corinthians:15:3 @ For I delivered unto you first of all that which I also received: how that Christ died for our sins according to the scriptures

jub@1Corinthians:15:4 @ and that he was buried and that he rose again the third day according to the scriptures

jub@1Corinthians:15:5 @ and that he appeared to Cephas and then to the twelve;

jub@1Corinthians:15:6 @ after that, he appeared unto more than five hundred brothers at once, of whom the greater part remain unto now, but some are fallen asleep.

jub@1Corinthians:15:7 @ After that, he appeared unto James; then to all the apostles.

jub@1Corinthians:15:8 @ And last of all he appeared unto me also, as of one born out of due time.

jub@1Corinthians:15:9 @ For I am the least of the apostles, for I am not worthy to be called an apostle because I persecuted the church of God.

jub@1Corinthians:15:10 @ But by the grace of God I am what I am; and his grace towards me was not in vain, for I laboured more abundantly than they all, yet not I, but the grace of God which was with me.

jub@1Corinthians:15:24 @ Then [comes] the end, when he shall have delivered up the kingdom to God, even the Father, when he shall have put down all rule and all authority and power.

jub@1Corinthians:15:28 @ And when all things shall be subdued unto him, then shall the Son also subject himself unto him that put all things under him, that God may be all in all.

jub@1Corinthians:15:31 @ I die daily to stay in the glory of having taught you, which I have in Christ Jesus our Lord.

jub@1Corinthians:15:32 @ If after the manner of men I have fought with beasts at Ephesus, what does it advantage me, if the dead do not rise? let us eat and drink; for tomorrow we die.

jub@1Corinthians:15:34 @ Watch diligently, and sin not; for some do not know God: I speak [this] to your shame.

jub@1Corinthians:15:36 @ [Thou] fool, that which thou sowest is not brought to life, unless it dies [first];

jub@1Corinthians:15:38 @ but God gives it a body as it has pleased him, and to each seed its own body.

jub@1Corinthians:15:54 @ So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the word that is written, Death is swallowed up in victory.

jub@1Corinthians:15:55 @ O death, where [is] thy sting? O Hades, where [is] thy victory?

jub@1Corinthians:15:57 @ But thanks [be] to God, who gives us the victory through our Lord Jesus Christ.

jub@1Corinthians:16:1 @ Now concerning the collection for the saints, as I have given orders to the churches of Galatia, do ye likewise.

jub@1Corinthians:16:2 @ Each first sabbath let each one of you set aside in store, as [God] has prospered him, that there be no collections when I come.

jub@1Corinthians:16:3 @ And when I come, whomever ye shall approve by [your] letters, them will I send to bring your liberality unto Jerusalem.

jub@1Corinthians:16:5 @ Now I will come unto you, when I have passed through Macedonia, for I must pass through Macedonia.

jub@1Corinthians:16:7 @ For I desire not to see you now in passing, but I trust to tarry a while with you, if the Lord permits.

jub@1Corinthians:16:9 @ For a great and effectual door is opened unto me, and [there are] many adversaries.

jub@1Corinthians:16:11 @ Let no man therefore, despise, him, but conduct him forth in peace that he may come unto me, for I look for him with the brothers.

jub@1Corinthians:16:12 @ As touching [our] brother Apollos, I greatly desired him to come unto you with [some of] the brothers, but his will was not at all to come at this time, but he will come when he shall have opportunity.

jub@1Corinthians:16:15 @ I beseech you, brethren (ye know the house of Stephanas, that it is the firstfruits of Achaia and [that] they have dedicated themselves to the ministry of the saints),

jub@1Corinthians:16:16 @ that ye submit yourselves unto such and to each one that helps and labours.

jub@2Corinthians:1:1 @ Paul, apostle of Jesus Christ by the will of God, and Timothy [our] brother, unto the church of God which is at Corinth, with all the saints who are in all Achaia:

jub@2Corinthians:1:2 @ Grace [be] to you and peace from God our Father, and [from] the Lord Jesus Christ.

jub@2Corinthians:1:4 @ who comforts us in all our tribulation, that we may be able to comfort those who are in any trouble with the comfort with which we ourselves are comforted by God.

jub@2Corinthians:1:8 @ Because, brothers, we would not have you ignore our tribulation which was done unto us in Asia, that we were burdened beyond our strength, in such a manner that we despaired even of life:

jub@2Corinthians:1:11 @ ye also helping us with prayer, that for the gift [bestowed] upon us by the means of many persons, thanks may be given by many on our behalf.

jub@2Corinthians:1:12 @ For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with carnal wisdom, but by the grace of God, we have had our conversation in the world and more abundantly towards you.

jub@2Corinthians:1:13 @ For we write no other things unto you than what ye read or also know, and I trust ye shall know them even to the end

jub@2Corinthians:1:15 @ And in this confidence I was minded to come unto you before that ye might have a second grace

jub@2Corinthians:1:16 @ and to pass by you into Macedonia and to come again out of Macedonia unto you and of you to be sent forward to Judaea.

jub@2Corinthians:1:17 @ When I, therefore, was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that of me there should be yes, yes, and no, no?

jub@2Corinthians:1:18 @ But God [is] faithful that our word toward you has not been yes and no.

jub@2Corinthians:1:21 @ Now he who confirms us with you unto Christ and has anointed us [is] God;

jub@2Corinthians:1:23 @ Moreover I call God for a witness upon my soul that I have not yet come unto Corinth to spare you.

jub@2Corinthians:2:1 @ But I determined this with myself, that I would not come again to you in grief.

jub@2Corinthians:2:3 @ And I wrote this same unto you, lest when I came, I should have grief from those of whom I ought to rejoice; having confidence in you all, that my joy is [the joy] of you all.

jub@2Corinthians:2:4 @ For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know how much more charity I have towards you.

jub@2Corinthians:2:6 @ Sufficient to such a one [is] this reprehension, which [was inflicted] of many.

jub@2Corinthians:2:7 @ So that contrariwise ye [ought] rather to forgive [him] and comfort [him], lest perhaps such a one should be swallowed up with too much grief.

jub@2Corinthians:2:8 @ Therefore I beseech you that ye would confirm [your] charity toward him.

jub@2Corinthians:2:9 @ For to this end also I wrote, that I might know the proof of you, whether ye are obedient in all things.

jub@2Corinthians:2:10 @ To whom ye forgive any thing, I [forgive] also; for if I forgave any thing, to whom I forgave [it], for your sakes [I forgave it] in the person of Christ,

jub@2Corinthians:2:12 @ Having come to Troas for the gospel of the Christ, even though [a] door was opened unto me in the Lord,

jub@2Corinthians:2:13 @ I had no rest in my spirit because I did not find Titus my brother, but taking my leave of them, I went from there into Macedonia.

jub@2Corinthians:2:14 @ Now thanks [be] unto God, who always causes us to triumph in the Christ and makes manifest the savour of his knowledge by us in every place.

jub@2Corinthians:2:15 @ For we are unto God a sweet savour of Christ, in those that are saved and in those that perish;

jub@2Corinthians:2:16 @ to the one [we are] the savour of death unto death and to the other the savour of life unto life. And who [is] sufficient for these things?

jub@2Corinthians:3:1 @ Do we begin again to commend ourselves? or do we need, as some [others], epistles of commendation to you or [letters] of commendation from you?

jub@2Corinthians:3:3 @ [Forasmuch as ye are] manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.

jub@2Corinthians:3:4 @ And such trust we have through the Christ towards God:

jub@2Corinthians:3:5 @ Not that we are sufficient of ourselves to think anything as of ourselves, but our sufficiency [is] of God,

jub@2Corinthians:3:7 @ But if the ministry of death in the letter engraved in stones was glorious, so that the sons of Israel could not steadfastly behold the face of Moses for the glory of his countenance which [glory] was to fade away,

jub@2Corinthians:3:13 @ And not as Moses, [who] put a veil over his face, that the sons of Israel could not steadfastly look to the end of that [glory] which was to fade away:

jub@2Corinthians:3:15 @ But even unto this day when Moses is read, the veil is upon their heart.

jub@2Corinthians:3:16 @ Nevertheless when they convert to the Lord, the veil shall be taken away.)

jub@2Corinthians:3:18 @ Therefore we all, beholding as in a glass the glory of the Lord with uncovered face, are transformed from glory to glory into the same likeness, [even] as by the Spirit of the Lord.:

jub@2Corinthians:4:1 @ Therefore seeing we have this ministry, according to the mercy we have received, we fault not,

jub@2Corinthians:4:2 @ but remove [from ourselves] every hidden shameful thing, not walking in craftiness, nor adulterating the word of God, but in the manifestation of the truth, commending ourselves to every man's conscience in the sight of God.

jub@2Corinthians:4:3 @ But if our gospel is hid, it is hid to those that are lost,

jub@2Corinthians:4:6 @ For the God, who commanded the light to shine out of darkness, has shined in our hearts to [bring forth] the light of the knowledge of the clarity of God in the face of Jesus Christ.

jub@2Corinthians:4:11 @ For we who live are always delivered unto death for Jesus' sake that the life also of Jesus might be made manifest in our mortal flesh.

jub@2Corinthians:4:15 @ For [we suffer] all these things for your sakes that the grace abounding through many [may] in the thanksgiving redound to the glory of God.

jub@2Corinthians:4:17 @ For our tribulation, which is momentary and light, prepares an exceeding [and] eternal weight of glory unto us;

jub@2Corinthians:5:2 @ For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven,

jub@2Corinthians:5:4 @ For we that are in [this] tabernacle do groan, being burdened, for we do not desire to be unclothed, but to be clothed upon with life swallowing up that which is mortal.

jub@2Corinthians:5:5 @ Now he that has made us for this same thing [is] God, who has likewise given unto us the earnest of the Spirit.

jub@2Corinthians:5:8 @ We are confident, [I say], and willing rather to be absent from the body and to be present with the Lord.

jub@2Corinthians:5:10 @ For we must all appear before the judgement seat of Christ that each one may receive according to that which they have done in the body, good or evil.

jub@2Corinthians:5:11 @ Therefore being certain of that terror of the Lord, we persuade men; but we are made manifest unto God, and I trust also are made manifest in your consciences.

jub@2Corinthians:5:12 @ For we do not commend ourselves again unto you, but give you occasion to glory on our behalf that ye may have something to [answer] those who glory in appearance, and not in heart.

jub@2Corinthians:5:13 @ For whether we are fools, [it is] unto God; or whether we are sane, [it is] for your cause.

jub@2Corinthians:5:15 @ And [that] he died for all that those who live should not live from now on unto themselves, but unto him who died and rose again for them.

jub@2Corinthians:5:16 @ Therefore from now on we know no one according to the flesh: and even if we have known Christ according to the flesh, yet now we know [him] no longer.

jub@2Corinthians:5:18 @ And all this by God, who reconciled us to himself by Jesus Christ, and gave us the ministry of reconciliation;

jub@2Corinthians:5:19 @ for certainly God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them and having placed in us the word of reconciliation.

jub@2Corinthians:5:20 @ Now then we are ambassadors for Christ, as though God did exhort [you] by us; we beseech [you] in Christ's name, be ye reconciled to God.

jub@2Corinthians:5:21 @ For he has made him [to be] sin for us, who knew no sin, that we might be made the righteousness of God in him.:

jub@2Corinthians:6:1 @ We then, [as] workers together [with him], exhort [you] also that ye have not received the grace of God in vain.

jub@2Corinthians:6:11 @ O [ye] Corinthians, our mouth is open unto you, our heart is enlarged.

jub@2Corinthians:6:13 @ Now for a recompense in the same (I speak as unto [my] children), be ye also enlarged.

jub@2Corinthians:6:14 @ Be ye not unequally yoked together with unbelievers, for what fellowship does righteousness have with unrighteousness? and what communion does light have with darkness?

jub@2Corinthians:6:17 @ Therefore come out from among them, and be ye separate, saith the Lord, and do not touch the unclean [thing]; and I will receive you

jub@2Corinthians:6:18 @ and will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.:

jub@2Corinthians:7:3 @ I speak [this] not to condemn [you], for I have said before that ye are in our hearts to die and live together with [us].

jub@2Corinthians:7:4 @ Great [is] my boldness of speech toward you, great [is] my glorying of you; I am filled with comfort, I am exceeding joyful in all our tribulation.

jub@2Corinthians:7:5 @ For, when we were come into Macedonia, our flesh had no rest, but we were troubled on every side; without [were] fightings, within [were] fears.

jub@2Corinthians:7:7 @ and not by his coming only, but by the consolation with which he was comforted in you when he told us your earnest desire, your mourning, your zeal for me so that I rejoiced the more.

jub@2Corinthians:7:9 @ Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance; for ye were made sorry by God that ye might suffer no loss by us.

jub@2Corinthians:7:10 @ For godly sorrow works repentance to salvation, of which there is no need to repented; but the sorrow of the world works death.

jub@2Corinthians:7:11 @ For behold this same thing, that [when] ye were made sorry by God, what carefulness it wrought in you, [what] clearing of yourselves, [what] indignation, [what] fear, [what] vehement desire, [what] zeal, [what] vindication! In all [things] ye have shown yourselves to be clean in this matter.

jub@2Corinthians:7:12 @ So that, though I wrote unto you, [I did it] not [only] for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.

jub@2Corinthians:7:14 @ For if I have gloried of anything to him of you, I am not ashamed; but as we spoke all things to you in truth, even so our glorying, which [I made] before Titus, was found true.

jub@2Corinthians:7:15 @ And his inward affection is more abundant toward you while he remembers the obedience of you all, how with fear and trembling ye received him.

jub@2Corinthians:8:1 @ Likewise, brethren, we make known unto you the grace of God bestowed on the churches of Macedonia,

jub@2Corinthians:8:2 @ how that in a great trial of tribulation the abundance of their joy and their deep poverty abounded unto the riches of their liberality.

jub@2Corinthians:8:3 @ For to [their] power, I bear record, and even beyond [their] power [they were] willing of themselves,

jub@2Corinthians:8:4 @ praying us with much intreaty that we would receive the grace and [take upon us] the fellowship of the ministry to the saints.

jub@2Corinthians:8:5 @ And [this they did], not as we hoped, but first gave their own selves to the Lord and [then] unto us by the will of God.

jub@2Corinthians:8:7 @ Therefore, as ye abound in every [thing], in faith and in word and in knowledge and in all diligence and in your love to us, [see] that ye abound in this grace also.

jub@2Corinthians:8:8 @ I speak not as commanding, but by occasion of the diligence of others and to prove the sincerity of your charity.

jub@2Corinthians:8:10 @ And in this I give [my] advice, for this is expedient for you, who began not only to do, but also to be diligent a year ago.

jub@2Corinthians:8:11 @ Now therefore finish the doing [of it] that as [there was] a readiness to will, so [there may] also [be] a performance out of that which ye have.

jub@2Corinthians:8:12 @ For if there is first a willing desire, [it is] accepted according to what a person has [and] not according to what they do not have.

jub@2Corinthians:8:16 @ But thanks [be] to God, who put the same diligence into the heart of Titus for you.

jub@2Corinthians:8:17 @ For indeed he accepted the exhortation, but being more diligent, of his own accord he went unto you.

jub@2Corinthians:8:19 @ and not [that] only, but who was also ordained by the churches to travel with us with this grace, which is administered by us to the glory of the same Lord and [declaration of] your ready desire,

jub@2Corinthians:8:24 @ Therefore show ye unto them before the churches, the proof of your charity and of our glorying regarding you.:

jub@2Corinthians:9:1 @ For regarding the ministering to the saints, it is superfluous for me to write to you:

jub@2Corinthians:9:2 @ For I know your ready desire, for which I gloried of you to those of Macedonia, that Achaia was ready a year ago, and your zeal has provoked many.

jub@2Corinthians:9:5 @ Therefore I thought it necessary to exhort the brethren, that they would first go unto you and prepare beforehand your blessing, of which ye had given notice before that the same might be ready as a blessing, and not as [of] covetousness.

jub@2Corinthians:9:8 @ And God is able to make all grace abound in you that ye, always having all sufficiency in all [things], may abound to every good work:

jub@2Corinthians:9:9 @ As it is written, He has dispersed abroad; he has given to the poor; his righteousness remains for ever.

jub@2Corinthians:9:10 @ Now he that supplies seed to the sower shall also supply bread for food and shall multiply your seed sown and shall increase the growing of the fruits of your righteousness,

jub@2Corinthians:9:11 @ so that being enriched in everything to all generosity, which works out through us thanksgiving unto God.

jub@2Corinthians:9:12 @ For the administration of this service not only supplies the needs of the saints, but also abounds in much thanksgiving unto God;

jub@2Corinthians:9:13 @ that by the experience of this ministration, they glorify God for the obedience of your consent unto the gospel of the Christ and in [your] liberal distribution unto them and unto everyone,

jub@2Corinthians:9:15 @ Thanks [be] unto God for his indescribable gift.:

jub@2Corinthians:10:1 @ Now I, Paul, myself beseech you by the meekness and clemency of the Christ (who in presence [am] low among you, but being absent am bold toward you)

jub@2Corinthians:10:2 @ but I beseech [you] that I [need] not be bold when I am present with that confidence, with which I am esteemed to use against some who regard us as if we walked according to the flesh.

jub@2Corinthians:10:5 @ casting down reasonings and every high thing that exalts itself against the knowledge of God and leading captive every thought into the obedience of the Christ

jub@2Corinthians:10:6 @ and having a readiness to avenge all disobedience, when your obedience is fulfilled.

jub@2Corinthians:10:7 @ Do ye look on things after the [outward] appearance? If anyone trusts to himself that he is Christ's, let him of himself think this again, that as he [is] Christ's, even so we [are] Christ's.

jub@2Corinthians:10:13 @ But we will not glory of things beyond [our] measure, but according to the measure of the rule, of the measure which God has distributed to us, to reach even unto you.

jub@2Corinthians:10:14 @ For we do not overextend ourselves by reaching unto you; for we are also come unto you with the gospel of the Christ,

jub@2Corinthians:10:15 @ Not glorying of things beyond [our] measure in the labours of others; but having hope of the increase of your faith, that we shall be abundantly enlarged among you according to our rule,

jub@2Corinthians:10:16 @ to preach the gospel in the [regions] beyond you, without [entering into] the measure of another to glory in that which has already been made ready.

jub@2Corinthians:11:2 @ For I am jealous over you with the jealousy of God, for I have espoused you to one husband, that I may present [you as] a chaste virgin to the Christ.

jub@2Corinthians:11:5 @ I reckon that I have not been inferior in any way to those grandiose apostles.

jub@2Corinthians:11:7 @ Have I committed an offence in humbling myself that ye might be exalted because I have preached to you the gospel of God freely?

jub@2Corinthians:11:8 @ I deprived the other churches, taking wages [of them], to do you service.

jub@2Corinthians:11:9 @ And when I was present with you and had need, I was not a burden to any [of you], for that which was lacking to me was supplied by the brethren which came from Macedonia; and in all [things] I have kept myself from being burdensome unto you, and [so] will I keep [myself].

jub@2Corinthians:11:10 @ It is the truth of Christ in me that this glory shall not be sealed up unto me in the regions of Achaia.

jub@2Corinthians:11:12 @ But what I do, I will continue to do that I may take away the occasion from those who desire it to be found like unto us in that in which they glory.

jub@2Corinthians:11:13 @ For these false apostles are deceitful workers, transforming themselves into apostles of Christ.

jub@2Corinthians:11:14 @ And it is no marvel, for Satan himself transforms himself into an angel of light.

jub@2Corinthians:11:15 @ Therefore [it is] no great thing if his ministers transform themselves as ministers of righteousness, whose end shall be according to their works.

jub@2Corinthians:11:17 @ That which I speak, I speak [it] not according to the Lord, but as it were foolishly, in this confidence of glory.

jub@2Corinthians:11:20 @ For ye suffer it if anyone brings you into bondage, if anyone devours [you], if anyone takes [of you], if anyone exalts himself, if anyone smites you on the face.

jub@2Corinthians:11:25 @ Three times I was beaten with rods, once I was stoned; three times I suffered shipwreck, night and day I have been in the deep;

jub@2Corinthians:11:32 @ In Damascus the governor under Aretas the king kept the city of the Damascenes with a garrison, desirous to apprehend me;

jub@2Corinthians:12:1 @ Certainly it is not expedient for me to glory, but I will come to [the] visions and [the] revelations of the Lord.

jub@2Corinthians:12:2 @ I know a man in Christ [who] fourteen years ago (whether in the body, I cannot tell; or whether out of the body, I cannot tell; God knows) was caught up to the third heaven.

jub@2Corinthians:12:4 @ who was caught up into paradise and heard unspeakable words, which it is not lawful for a man to utter.

jub@2Corinthians:12:6 @ Therefore if I should desire to glory [in these things], I should not be a fool; for I would say the truth, but [now] I forbear lest anyone should think of me above that which he sees me [to be] or [that] he hears of me.

jub@2Corinthians:12:7 @ And lest the greatness of the revelations should exalt me above measure, there is given to me a thorn in the flesh, a messenger of Satan to buffet me, lest I should be exalted above measure.

jub@2Corinthians:12:9 @ And he said unto me, My grace is sufficient for thee; for my strength is made perfect in weakness. Most gladly, therefore, I will rather glory in my weaknesses that the power of Christ may dwell in me.

jub@2Corinthians:12:11 @ I have been a fool, glorying; ye have compelled me; for I ought to have been commended of you, for in nothing am I behind the grandiose apostles, though I am nothing.

jub@2Corinthians:12:13 @ For what is it in which ye were inferior to the other churches except in that I myself was not burdensome to you? forgive me this wrong.

jub@2Corinthians:12:14 @ Behold, the third time I am ready to come to you, and I will not be burdensome to you, for I seek not your things, but you; for the children ought not to lay up for the parents, but the parents for the children.

jub@2Corinthians:12:17 @ Did I make a gain of you by any of those whom I sent unto you?

jub@2Corinthians:12:19 @ Again, do ye think that we excuse ourselves unto you? We speak before God in Christ, but [we do] all things, dearly beloved, for your edifying.

jub@2Corinthians:12:20 @ For I fear, lest, when I come, I shall not find you such as I desire and [that] I shall be found unto you such as ye desire not, lest [there be] debates, envyings, wraths, strifes, backbitings, whisperings, rumours, tumults,

jub@2Corinthians:12:21 @ lest, when I come again, my God will humble me among you, and I would have to mourn over many who have sinned already and have not repented of the uncleanness and fornication and lasciviousness which they have committed.:

jub@2Corinthians:13:1 @ This third time I am coming unto you. In the mouth of two or three witnesses shall every word be established.

jub@2Corinthians:13:2 @ I told you before and foretell you, as if I were present, the second time; and being absent now, I write to those who until now have sinned and to all others that, if I come again, I will not spare,

jub@2Corinthians:13:3 @ Since ye seek a proof of Christ speaking in me, who unto you is not weak, but is mighty in you.

jub@2Corinthians:13:7 @ Now I pray to God that ye do no evil, not that we should appear approved, but that ye should do that which is good, though we be as reprobates.

jub@2Corinthians:13:10 @ Therefore I write these things being absent lest being present I should treat you with more severity, according to the power which the Lord has given me for edification, and not for destruction.

jub@Galatians:1:2 @ and all the brethren who are with me, unto the churches of Galatia:

jub@Galatians:1:3 @ Grace [be] unto you and peace from God the Father and [from] our Lord Jesus Christ,

jub@Galatians:1:4 @ who gave himself for our sins that he might deliver us from this present evil age, according to the will of our God and Father,

jub@Galatians:1:5 @ unto whom [be] the glory for the ages of the ages. Amen.

jub@Galatians:1:6 @ I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel,

jub@Galatians:1:8 @ But [even] if we, or an angel from heaven, were to preach any other gospel unto you than that which we have preached unto you, let him be anathema.

jub@Galatians:1:9 @ As we said before, so do I say now again, If anyone preaches any other gospel unto you than what ye have received, let him be anathema.

jub@Galatians:1:10 @ For do I now persuade men or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.

jub@Galatians:1:11 @ But I make known unto you, brethren, that the gospel which was preached of me is not according to man.

jub@Galatians:1:16 @ to reveal his Son in me that I might preach him among the Gentiles, immediately I did not confer with flesh and blood,

jub@Galatians:1:17 @ neither did I go up to Jerusalem to those who were apostles before me, but I went into Arabia and returned again unto Damascus.

jub@Galatians:1:18 @ Then after three years I went up to Jerusalem to see Peter and abode with him fifteen days.

jub@Galatians:1:20 @ Now the things which I write unto you, behold, before God, I do not lie.

jub@Galatians:1:21 @ Afterwards I came into the regions of Syria and Cilicia

jub@Galatians:1:22 @ and was unknown by face unto the churches of Judaea which were in Christ,

jub@Galatians:2:1 @ Then fourteen years later I went up again to Jerusalem with Barnabas and took Titus with [me] also.

jub@Galatians:2:2 @ But I went up by revelation and communicated unto them the gospel which I preach among the Gentiles, but privately to those who seemed to be of repute, to not run, or have run, in vain.

jub@Galatians:2:3 @ But not even Titus, who was with me, being a Greek, was compelled to be circumcised,

jub@Galatians:2:4 @ And that in spite of the false brethren, who entered secretly to spy out our liberty which we have in Christ Jesus that they might bring us into bondage;

jub@Galatians:2:5 @ Unto whom we did not submit even for one hour that the truth of the gospel might remain with you.

jub@Galatians:2:6 @ But of these who seemed to be of repute, (whatever they were, it makes no matter to me: God does not accept the appearance of men), for those who seemed [to be of repute] in conference added nothing to me;

jub@Galatians:2:7 @ But to the contrary, when they saw that the gospel of the uncircumcision was committed unto me, as [the gospel] of the circumcision [was] unto Peter

jub@Galatians:2:8 @ (for he that showed himself forth in Peter for apostleship of the circumcision, the same also showed himself forth in me toward the Gentiles);

jub@Galatians:2:9 @ and when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hand of fellowship that we [should go] unto the Gentiles, and they unto the circumcision.

jub@Galatians:2:10 @ Only [they asked] that we should remember the poor; the same which I was also diligent to do.

jub@Galatians:2:11 @ But when Peter was come to Antioch, I withstood him to the face because he was to be blamed.

jub@Galatians:2:14 @ But when I saw that they did not walk uprightly according to the truth of the gospel, I said unto Peter before [them] all, If thou, being a Jew, dost live after the manner of Gentiles, and not as do the Jews, why dost thou compel the Gentiles to live as do the Jews?

jub@Galatians:2:17 @ But if, while we seek to be justified in Christ, we ourselves also are found sinners, [is] therefore Christ the minister of [our] sin? No, in no wise.

jub@Galatians:2:19 @ For through the law I am dead to the law, that I might live unto God.

jub@Galatians:3:5 @ He therefore that gives unto you the Spirit and does works of power among you, [does he do it] by the works of the law or by the [obedient] ear of faith?

jub@Galatians:3:6 @ Even as Abraham believed God and it was accounted to him for righteousness.

jub@Galatians:3:10 @ For as many as are of the works of the law are under the curse; for it is written, Cursed [is] every one that continues not in all things which are written in the book of the law to do them.

jub@Galatians:3:15 @ Brethren, (I speak after the manner of men) Even when a covenant is of man, once it is confirmed, no one cancels it or adds to it.

jub@Galatians:3:16 @ Now to Abraham and his seed were the promises made. He did not say, And to seeds, as of many, but as of one, And to thy seed, which is Christ.

jub@Galatians:3:18 @ For if the inheritance [is] of the law, [it is] no longer of promise; but God gave [it] to Abraham by promise.

jub@Galatians:3:19 @ For what then [serves] the law? It was added because of rebellions until the seed should come to whom the promise was made, [and it was] ordained by angels in the hand of a mediator.

jub@Galatians:3:20 @ Now a mediator is not [a mediator] of one, but God is one.

jub@Galatians:3:22 @ But the scripture has concluded all under sin that the promise by faith of Jesus Christ might be given to the believers.

jub@Galatians:3:23 @ But before faith came, we were under the law, shut up unto the faith which should afterwards be revealed.

jub@Galatians:3:24 @ Therefore the law was our schoolmaster [to bring us] unto Christ, that we might be justified by faith.

jub@Galatians:3:27 @ For as many of you as have been baptized into Christ have put on Christ.

jub@Galatians:3:29 @ And if ye [are] Christ's, then ye are Abraham's seed and heirs according to the promise.:

jub@Galatians:4:2 @ but is under [the hand] of tutors and governors until the time appointed of the father.

jub@Galatians:4:5 @ to redeem those that were under the law, that we might receive the adoption of sons.

jub@Galatians:4:6 @ And because ye are sons, God has sent forth the Spirit of his Son into your hearts, crying, Abba, Father;

jub@Galatians:4:8 @ However then, when ye did not know God ye did service unto those who by nature are not gods.

jub@Galatians:4:9 @ But now, having known God, or rather being known of God, how do ye turn again to the weak and beggarly elements, in which ye desire again to be in bondage?

jub@Galatians:4:11 @ I am afraid for you, lest I have bestowed labour upon you in vain.

jub@Galatians:4:13 @ Ye know how through weakness of the flesh I preached the gospel unto you at the first.

jub@Galatians:4:15 @ Where is then the blessedness ye spoke of? for I bear you record that if [it had been] possible, ye would have plucked out your own eyes and have given them to me.

jub@Galatians:4:18 @ It is good to be always zealous to [do] good, and not only when I am present with you.

jub@Galatians:4:20 @ I desire to be present with you now and to change my voice, for I stand in doubt of you.

jub@Galatians:4:21 @ Tell me, ye that desire to be under the law, have ye not heard the law?

jub@Galatians:4:23 @ But he [who was] of the bondwoman was born according to the flesh, but he of the freewoman [was born] through the promise.

jub@Galatians:4:24 @ Which things are an allegory; for these [women] are the two covenants: the one from the mount Sinai, which begat unto bondage, which is Hagar.

jub@Galatians:4:25 @ For this Hagar or Sinai is a mount in Arabia, which corresponds to the one that is now Jerusalem, which [together] with her children is in bondage.

jub@Galatians:4:27 @ For it is written, Rejoice, [thou] barren that bearest not; break forth [into praise] and cry, thou that travailest not: for the desolate has many more children than she who has a husband.

jub@Galatians:4:29 @ But as then he that was born according to the flesh persecuted him [that was born] according to the Spirit, even so [it is] now.

jub@Galatians:5:2 @ Behold, I, Paul, say unto you that if ye become circumcised, Christ shall profit you nothing.

jub@Galatians:5:3 @ For I testify again to every man that becomes circumcised that he is a debtor to do the whole law.

jub@Galatians:5:13 @ For, brethren, ye have been called unto liberty; only do not [use] liberty for an occasion to the flesh, but by charity serve one another.

jub@Galatians:5:17 @ For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary the one to the other, so that ye cannot do the things that ye would.

jub@Galatians:5:21 @ envyings, murders, drunkenness, revellings, and such like; which I denounce, as I have also told [you] in time past that those who do such things shall not inherit the kingdom of God.

jub@Galatians:5:22 @ But the fruit of the Spirit is [this]: Charity, joy, peace, tolerance, gentleness, goodness, faith,

jub@Galatians:6:1 @ Brethren, if anyone is overtaken in a fault, ye who are spiritual restore such a one in the spirit of meekness, considering thyself lest thou also be tempted.

jub@Galatians:6:3 @ For if anyone thinks himself to be something, when he is nothing, he deceives himself.

jub@Galatians:6:6 @ Let the one that is taught in the word communicate unto the one that teaches in all good things.

jub@Galatians:6:8 @ For he that sows to his flesh shall of the flesh reap corruption, but he that sows in the Spirit shall of the Spirit reap eternal life.

jub@Galatians:6:10 @ Therefore as long as we have the opportunity, let us do good unto everyone, especially unto those who are of the household of faith.

jub@Galatians:6:11 @ Ye see how large a letter I have written unto you with my own hand.

jub@Galatians:6:12 @ As many as desire to please in the flesh, they constrain you to be circumcised, only lest they should suffer persecution for the stake of the Christ.

jub@Galatians:6:13 @ For neither they themselves who are circumcised keep the law, but desire to have you circumcised that they may glory in your flesh.

jub@Galatians:6:14 @ But in no wise should I glory, except in the stake of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.

jub@Galatians:6:16 @ And as many as walk according to this rule, peace [be] on them and mercy, and upon the Israel of God.

jub@Ephesians:1:1 @ Paul, apostle of Jesus Christ by the will of God, to the saints who are at Ephesus and to the faithful in Christ Jesus:

jub@Ephesians:1:2 @ Grace [be] to you and peace from God our Father and [from] the Lord Jesus Christ.

jub@Ephesians:1:5 @ having marked out beforehand [the way] for us to be adopted as sons by Jesus Christ in himself, according to the good pleasure of his will,

jub@Ephesians:1:6 @ to the praise of the glory of his grace, in which he has made us accepted in the beloved;

jub@Ephesians:1:7 @ in whom we have redemption through his blood, the forgiveness of sins according to the riches of his grace,

jub@Ephesians:1:9 @ having made known unto us the mystery of his will, according to his good pleasure which he has purposed in himself,

jub@Ephesians:1:10 @ that in the dispensation of the fulfillment of the times he might restore all things by the Christ, both those which are in heaven and those which are on earth,

jub@Ephesians:1:11 @ in him in whom likewise we have obtained an inheritance, having had [the way] marked out beforehand according to the purpose of him who works all things after the counsel of his own will,

jub@Ephesians:1:12 @ so that we should be to the praise of his glory, those of us who first trusted in the Christ.

jub@Ephesians:1:14 @ which is the earnest of our inheritance unto the redemption of the purchased possession, unto the praise of his glory.

jub@Ephesians:1:15 @ Therefore I also, after I heard of your faith in the Lord Jesus and charity unto all the saints,

jub@Ephesians:1:16 @ cease not to give thanks for you, making mention of you in my prayers;

jub@Ephesians:1:17 @ that the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him;

jub@Ephesians:1:21 @ far above all principality and power and might and dominion and every name that is named, not only in this age, but also in that which is to come,

jub@Ephesians:1:22 @ And has put all [things] under his feet and gave him [to be] the head over all [things] to the church,

jub@Ephesians:2:2 @ in which in time past ye walked according to the course of this world, according to the [will of the] prince of the power of this air, the spirit that now works in the sons of disobedience,

jub@Ephesians:2:5 @ even as we were dead in sins, he has made us alive together with the Christ (by [whose] grace ye are saved)

jub@Ephesians:2:6 @ and has raised [us] up together and made [us] sit together in heavenly [places] in Christ Jesus,

jub@Ephesians:2:7 @ That in the ages to come he might show the exceeding riches of his grace in [his] kindness toward us in Christ Jesus.

jub@Ephesians:2:15 @ abolishing in his flesh the enmity, [which was] the law of commandments in the order of rites, to edify in himself the two in one new man, making peace,

jub@Ephesians:2:16 @ and to reconcile both with God by the stake in one body, having slain the enmity thereby;

jub@Ephesians:2:17 @ and he came and preached peace unto you who [were] afar off and to those that [were] near.

jub@Ephesians:2:18 @ For through him we both have access by one Spirit unto the Father.

jub@Ephesians:2:20 @ and are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief cornerstone,

jub@Ephesians:2:21 @ in whom all the building fitly framed together grows unto a holy temple in the Lord,

jub@Ephesians:2:22 @ in whom ye also are being built together for [the] habitation of God in the Spirit.:

jub@Ephesians:3:2 @ if ye have heard of the dispensation of the grace of God which has been given to me in you,

jub@Ephesians:3:3 @ how that by revelation he made known unto me the mystery (as I wrote above in [a] few words,

jub@Ephesians:3:5 @ which in other generations was not made known unto the sons of men as it is now revealed unto his holy apostles and prophets in the Spirit,

jub@Ephesians:3:7 @ of which I was made a minister, according to the gift of the grace of God given unto me by the operation of his power.

jub@Ephesians:3:8 @ Unto me, who am less than the least of all saints, is this grace given that I should preach among the Gentiles the unsearchable riches of the Christ

jub@Ephesians:3:9 @ and to make all [men] see what [is] the fellowship of the mystery, which from the ages has been hid in God, who created all things by Jesus Christ.

jub@Ephesians:3:10 @ To the intent that now unto the principalities and powers in heavenly [places] might be known by the church the manifold wisdom of God,

jub@Ephesians:3:11 @ according to the eternal purpose which he purposed in Christ Jesus our Lord,

jub@Ephesians:3:14 @ For this cause I bow my knees unto the Father of our Lord Jesus Christ

jub@Ephesians:3:16 @ that he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man,

jub@Ephesians:3:18 @ may be able to [well] comprehend with all saints what [is] the breadth and length and depth and height

jub@Ephesians:3:19 @ and to know the charity of the Christ, which passes all knowledge, that ye might be filled with all the fullness of God.

jub@Ephesians:3:20 @ Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that works in us,

jub@Ephesians:3:21 @ unto him [be] glory in the church by Christ Jesus throughout all generations of the ages of the ages. Amen.:

jub@Ephesians:4:2 @ with all humility and meekness, with tolerance, forbearing one another in love,

jub@Ephesians:4:3 @ being diligent to guard the unity of the Spirit in the bond of peace.

jub@Ephesians:4:7 @ But unto each one of us is given grace according to the measure of the gift of the Christ.

jub@Ephesians:4:8 @ Therefore he saith, When he ascended up on high, he led captivity captive and gave gifts unto men.

jub@Ephesians:4:9 @ (Now that he ascended, what is it but that he also descended first into the lower parts of the earth?

jub@Ephesians:4:11 @ And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers,

jub@Ephesians:4:12 @ for the perfecting of the saints in the work of the ministry, unto [the] edifying of the body of the Christ

jub@Ephesians:4:13 @ until we all come forth in [the] unity of the faith and of the knowledge of the Son of God unto a perfect man, unto the measure of the coming of age of the Christ:

jub@Ephesians:4:14 @ That we no longer be children, tossed to and fro and carried about with every wind of doctrine, by the sleight of men [and] cunning craftiness, by which they lie in wait to deceive,

jub@Ephesians:4:15 @ but following the truth in charity, let us grow up into him in all things, who is the head, the Christ:

jub@Ephesians:4:16 @ From whom the whole body fitly joined together and [well] tied together among itself by the nourishment that every [connecting] bond supplies, by the operation of each member according to measure they have received, making increase of the body unto the edifying of itself in charity.

jub@Ephesians:4:19 @ who, after losing all sense [of feeling] have given themselves over unto lasciviousness to work all uncleanness with greediness.

jub@Ephesians:4:22 @ that ye put off [everything] concerning the old way of life, [that is], the old man who corrupts himself according to deceitful desires,

jub@Ephesians:4:24 @ and that ye put on the new man, which is created in conformity to God in righteousness and in the holiness of the truth.

jub@Ephesians:4:27 @ neither give place to the devil.

jub@Ephesians:4:28 @ Let him that stole steal no more, but rather let him labour, working with [his] hands that which is good, that he may have to give to him that is in need.

jub@Ephesians:4:29 @ Let no corrupt word proceed out of your mouth, but that which is good for edification, that it may minister grace unto the hearers.

jub@Ephesians:4:32 @ and be ye kind one to another, tenderhearted, forgiving one another even as God has forgiven you in Christ.:

jub@Ephesians:5:1 @ Be ye therefore imitators of God, as dear children

jub@Ephesians:5:2 @ and walk in charity even as the Christ also has loved us and has given himself for us [as] an offering and a sacrifice to God for a sweet smelling savour.

jub@Ephesians:5:3 @ But fornication and all uncleanness or covetousness, let it not be once named among you as becomes saints,

jub@Ephesians:5:5 @ For this ye know, that no fornicator nor unclean person nor covetous man, who is [also] an idolater, has any inheritance in the kingdom of Christ and of God.

jub@Ephesians:5:10 @ approving what is well pleasing unto the Lord.

jub@Ephesians:5:12 @ For it is a shame even to speak of those things which they do in secret.

jub@Ephesians:5:20 @ giving thanks always for all things unto the God and Father in the name of our Lord Jesus Christ,

jub@Ephesians:5:21 @ submitting yourselves one to another in the fear of God.

jub@Ephesians:5:22 @ Wives, submit yourselves unto your own husband, as unto the Lord.

jub@Ephesians:5:23 @ For the husband is the head of the wife even as the Christ is head of the church, and it is he who gives saving health to the body.

jub@Ephesians:5:24 @ Therefore, as the church is subject unto the Christ, so [let] the wives [be] to their own husbands in everything.

jub@Ephesians:5:28 @ So ought husbands to love their wives as their own bodies. He that loves his wife loves himself.

jub@Ephesians:5:31 @ For this cause shall a man leave his father and mother and shall be joined unto his wife, and they shall be two in one flesh.

jub@Ephesians:6:4 @ And, ye fathers, provoke not your children to wrath, but bring them up in the discipline and admonition of the Lord.

jub@Ephesians:6:5 @ Servants, be obedient to those that are [your] masters according to the flesh, with fear and trembling, in simplicity of your heart as unto the Christ,

jub@Ephesians:6:6 @ not to be seen as [only] pleasing men, but as the servants of the Christ, doing the will of God from within,

jub@Ephesians:6:7 @ with good will doing service as to the Lord and not to men,

jub@Ephesians:6:9 @ And, ye masters, do the same unto them, forbearing threats, knowing that their Master and yours is also in heaven and that he is no respecter of persons.

jub@Ephesians:6:11 @ Put on the whole armour of God that ye may be able to stand [firm] against the wiles of the devil.

jub@Ephesians:6:13 @ Therefore, take unto you the whole armour of God, that ye may be able to withstand in the evil day and stand [fast], all [the work having] been finished.

jub@Ephesians:6:16 @ above all, taking the shield of faith, with which ye shall be able to quench all the fiery darts of the wicked.

jub@Ephesians:6:19 @ and for me, that utterance may be given unto me, that I may open my mouth with confidence, to make known the mystery of the gospel,

jub@Ephesians:6:20 @ for which I am an ambassador in chains, that in this I may speak boldly as I ought to speak.

jub@Ephesians:6:21 @ But that ye also may know my affairs [and] how I do, Tychicus, a beloved brother and faithful servant in the Lord, shall make known to you all things,

jub@Ephesians:6:22 @ whom I have sent unto you for the same purpose, that ye might know our affairs and [that] he might comfort your hearts.

jub@Ephesians:6:23 @ Peace [be] to the brethren and charity with faith, from God the Father and the Lord Jesus Christ.

jub@Philippians:1:1 @ Paul and Timothy, servants of Jesus Christ, to all the saints in Christ Jesus who are at Philippi, with the bishops and deacons:

jub@Philippians:1:2 @ Grace [be] unto you and peace from God our Father and [from] the Lord Jesus Christ.

jub@Philippians:1:7 @ Even as it is right for me to think this of you all because I have you in my heart; inasmuch as both in my bonds and in the defense and confirmation of the gospel, ye all are joint partakers of my grace.

jub@Philippians:1:11 @ being filled with fruits of righteousness, which [are] by Jesus Christ, unto the glory and praise of God.

jub@Philippians:1:12 @ But I would ye should understand, brethren, that the things [which happened] unto me have fallen out rather unto the furtherance of the gospel,

jub@Philippians:1:14 @ and many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear.

jub@Philippians:1:16 @ Some preach the Christ [out] of contention, not sincerely, supposing to add tribulation to my bonds,

jub@Philippians:1:20 @ according to my earnest expectation and [my] hope, that in nothing I shall be ashamed, but [that] with all boldness, as always, [so] now also Christ shall be magnified in my body, whether [it be] by life or by death.

jub@Philippians:1:21 @ For to me to live [is] Christ and to die [is] gain.

jub@Philippians:1:22 @ But if I live in the flesh, this [is] the fruit of my labour, yet I do not know what to choose.

jub@Philippians:1:23 @ For I am in a strait between [the] two, having a desire to depart and to be with Christ, which is far better:

jub@Philippians:1:24 @ nevertheless, to abide in the flesh [is] more needful for you.

jub@Philippians:1:26 @ that your glorying in Jesus Christ may be more abundant by my coming to you again.

jub@Philippians:1:27 @ Only let your conversation be as is worthy of the gospel of Christ, that whether I come and see you or else be absent, I may hear of your affairs, that ye stand fast in one spirit, unanimous, working together for the faith of the gospel,

jub@Philippians:1:28 @ and in nothing terrified by your adversaries, which is to them an evident token of perdition, but to you of saving health and that of God.

jub@Philippians:1:29 @ For unto you it is granted regarding Christ, not only to believe on him, but also to suffer for his sake,

jub@Philippians:1:30 @ having the same conflict which ye saw in me and now hear [to be] in me.:

jub@Philippians:2:4 @ [with] each one not looking to their own things, but also to the things of others.

jub@Philippians:2:6 @ who, being in the form of God, thought it not robbery to be equal with God,

jub@Philippians:2:8 @ and being found in fashion as a man, he humbled himself and became obedient unto death, even the death of the stake.

jub@Philippians:2:11 @ and [that] every tongue should confess that the Lord Jesus Christ is Lord in the glory of God the Father.

jub@Philippians:2:13 @ For it is God who works in you both to will and to do of [his] good pleasure.

jub@Philippians:2:19 @ But I trust in the Lord Jesus to send Timothy shortly unto you, that I also may be of good comfort when I know your state.

jub@Philippians:2:23 @ Therefore, I hope to send him presently, so soon as I shall see how it will go with me.

jub@Philippians:2:25 @ Yet I supposed it necessary to send to you Epaphroditus, my brother and companion in labour and fellowsoldier, but your messenger and he that ministered to my needs.

jub@Philippians:2:27 @ For indeed he was sick near unto death, but God had mercy on him and not on him only, but on me also, lest I should have sorrow upon sorrow.

jub@Philippians:2:30 @ because for the work of the Christ he was near unto death, not regarding his life, to supply your lack of service toward me.:

jub@Philippians:3:1 @ It remains, my brethren, that ye rejoice in the Lord. It does not bother me to write the same things to you, and for you [it is] safe.

jub@Philippians:3:4 @ Though I might also have reason to confide in the flesh. If any other man thinks that he has whereof he might trust in the flesh, I more:

jub@Philippians:3:6 @ concerning zeal, a persecutor of the church; concerning the righteousness which is in the law, blameless.

jub@Philippians:3:7 @ But those things which were gain to me, I counted loss for Christ.

jub@Philippians:3:10 @ That I may know him and the power of his resurrection and the fellowship of his sufferings, being made conformable unto his death,

jub@Philippians:3:11 @ if by any means I might attain unto the resurrection of the dead.

jub@Philippians:3:13 @ Brethren, I do not reckon to have laid hold of [it] yet, but [this] one thing [I do], forgetting those things which are behind and extending myself unto those things which are ahead,

jub@Philippians:3:14 @ I press toward the mark for the prize of the high calling of God in Christ Jesus.

jub@Philippians:3:15 @ Let us, therefore, as many as are perfect, be thus minded; and if in anything ye are otherwise minded, God shall reveal even this unto you.

jub@Philippians:3:16 @ Nevertheless, in that unto which we have already attained, let us walk by the same rule, let us have the same mind.

jub@Philippians:3:17 @ Brethren, be imitators of me and consider those who so walk, as ye have us for a pattern.

jub@Philippians:3:18 @ (For many walk, of whom I have told you often and now tell you even weeping, [that they are] the enemies of the stake of Christ;

jub@Philippians:3:21 @ Who shall transform our vile body, that it may be fashioned like unto the body of his glory, according to the working by which he is also able to subdue all things unto himself.:

jub@Philippians:4:5 @ Let your moderation be known unto all men. The Lord [is] near.

jub@Philippians:4:6 @ Be anxious for nothing, but in every thing by prayer and supplication with thanksgiving, let your requests be made known unto God.

jub@Philippians:4:11 @ Not that I speak in respect of want, for I have learned, in whatever state I am, to be content.

jub@Philippians:4:12 @ I know both how to be humbled, and I know how to have an abundance; in everything and by all things I am instructed, both to be full and to be hungry, both to abound and to suffer need.

jub@Philippians:4:16 @ For even in Thessalonica ye sent once and again unto my necessity.

jub@Philippians:4:17 @ Not because I desire a gift, but I desire fruit that may abound to your account.

jub@Philippians:4:18 @ But I have all and abound; I am full, having received of Epaphroditus the things [which were sent] from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.

jub@Philippians:4:19 @ But my God shall supply all your need according to his riches in glory by Christ Jesus.

jub@Philippians:4:20 @ Now unto God and our Father [be] glory for ever and ever. Amen.

jub@Colossians:1:2 @ to the saints and faithful brethren in Christ who are at Colosse: Grace [be] unto you, and peace, from God our Father and the Lord Jesus Christ.

jub@Colossians:1:3 @ We give thanks to the God and Father of our Lord Jesus Christ, praying always for you

jub@Colossians:1:4 @ since we heard of your faith in Christ Jesus and of the charity [which ye have] toward all the saints,

jub@Colossians:1:6 @ which is come unto you, as [it is] in all the world, and brings forth fruit, as [it does] also in you, since the day ye heard [it] and knew the grace of God in truth,

jub@Colossians:1:8 @ who also declared unto us your charity in [the] Spirit.

jub@Colossians:1:9 @ For this cause we also, since the day we heard [it], do not cease to pray for you, asking that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding,

jub@Colossians:1:11 @ strengthened with all might, according to the power of his glory unto all patience and longsuffering with joyfulness,

jub@Colossians:1:12 @ giving thanks unto the Father, who has made us worthy to participate in the inheritance of the saints in light,

jub@Colossians:1:13 @ who has delivered us from the power of darkness, and has translated [us] into the kingdom of his dear Son,

jub@Colossians:1:20 @ and by him to reconcile all things unto himself, having made peace through the blood of his stake, whether [they are] the things in the earth or the things in the heavens.

jub@Colossians:1:22 @ in the body of his flesh through death, to present you holy and unblamable and unreproveable in his sight

jub@Colossians:1:23 @ if ye continue in the faith grounded and settled and [are] not moved away from the hope of the gospel, which ye have heard [and] which is preached to every creature which is under heaven, of which I Paul am made a minister,

jub@Colossians:1:25 @ of which I am made a minister by the dispensation of God which is given to me in you, to fulfil the word of God,

jub@Colossians:1:26 @ [even] the mystery which has been hid from ages and from generations, but now is made manifest to his saints,

jub@Colossians:1:27 @ to whom God would make known what [is] the riches of the glory of this mystery in the Gentiles, which is Christ in you, the hope of glory,

jub@Colossians:1:29 @ In which I continue to labour, contending according to his operation, which he works in me mightily.:

jub@Colossians:2:2 @ that their hearts might be comforted, being knit together in charity and in all [the] riches of the fulfilled understanding to know the mystery of the God and Father and of the Christ;

jub@Colossians:2:8 @ Beware lest any man spoil you through philosophy and vain deceit, after the traditions of men, according to the elements of the world, and not after Christ.

jub@Colossians:2:12 @ buried together with him in baptism, wherein also ye are risen with [him] through the faith of the operation of God, who has raised him from the dead.

jub@Colossians:2:13 @ And you, being dead in sins and the uncircumcision of your flesh, he has quickened together with him, having forgiven you all trespasses,

jub@Colossians:2:14 @ blotting out the bill of the decrees that was against us, which was contrary to us and took it out of the way, nailing it to his stake,

jub@Colossians:2:17 @ which are a shadow of things to come, but the body is of the Christ.

jub@Colossians:2:18 @ Let no one govern you according to their own will under [pretext of] humility and religion of angels, intruding into those things which they have not seen, vainly puffed up by their fleshly mind,

jub@Colossians:2:19 @ and not holding fast [to] the Head, from whom all the body, fed and united by its joints and bonds, grows in the increase of God.

jub@Colossians:2:20 @ For if ye are dead with the Christ to the elements of the world, why, as though living unto the world, do ye decree rites,

jub@Colossians:2:21 @ touch not; taste not; handle not?

jub@Colossians:3:5 @ Mortify therefore your members which are upon the earth: fornication, uncleanness, inordinate affection, evil lust, and covetousness, which is idolatry;

jub@Colossians:3:9 @ Lie not one to another, putting off the old man with his deeds

jub@Colossians:3:10 @ and [being] clothed with the new [man], who is renewed in knowledge according to the image of the one that created him,

jub@Colossians:3:12 @ Clothed, therefore, (as the elect of God, holy and beloved) with bowels of mercies, with kindness, with humility, with meekness, with tolerance,

jub@Colossians:3:15 @ And let the peace of God rule in your hearts, into which likewise ye are called into one body, and be ye thankful.

jub@Colossians:3:16 @ Let the word of the Christ dwell in you in abundance in all wisdom, teaching you and exhorting you one to another with psalms and hymns and spiritual songs, with grace singing in your hearts unto the Lord.

jub@Colossians:3:17 @ And whatever ye do whether in word or deed, [do] all in the name of the Lord Jesus, giving thanks to the God and Father by him.

jub@Colossians:3:18 @ Wives, be subject to your own husbands as it is fit in the Lord.

jub@Colossians:3:20 @ Children, obey [your] parents in all things, for this is well pleasing unto the Lord.

jub@Colossians:3:22 @ Servants, in all things hearken unto [your] masters according to the flesh, not serving to be seen as those who [only] please men, but in simplicity of heart, fearing God;

jub@Colossians:3:23 @ And whatever ye do, do [it] heartily, as to the Lord, and not unto men,

jub@Colossians:4:3 @ praying also together for us that God would open unto us [the] door of the word, to speak the mystery of the Christ, for which I am also in bonds,

jub@Colossians:4:4 @ that I may make it manifest, as I ought to speak.

jub@Colossians:4:5 @ Walk in wisdom towards outsiders, winning the occasion.

jub@Colossians:4:6 @ Let your word [be] always with grace, seasoned with salt, that ye may know how ye ought to answer each one.

jub@Colossians:4:7 @ All my affairs shall Tychicus declare unto you, [who is] a beloved brother and a faithful minister and fellowservant in the Lord,

jub@Colossians:4:8 @ whom I have sent unto you for the same purpose, that he might know your affairs and comfort your hearts,

jub@Colossians:4:9 @ with Onesimus, a faithful and beloved brother, who is [one] of you. They shall make known unto you all [the] things which [are happening] here.

jub@Colossians:4:10 @ Aristarchus, my fellowprisoner, salutes you, and Mark, nephew to Barnabas, (concerning whom ye have received commandments, if he comes unto you, receive him),

jub@Colossians:4:11 @ and Jesus, who is called Justus, who are of the circumcision. These only [are my] fellowworkers unto the kingdom of God, who have been a comfort unto me.

jub@Colossians:4:17 @ And say to Archippus, Take heed to fulfil the ministry which thou hast received in the Lord.

jub@1Thessalonians:1:1 @ Paul, and Silvanus, and Timothy, unto the church of the Thessalonians [congregated] in God the Father and in the Lord Jesus Christ: Grace [be] unto you and peace from God our Father and the Lord Jesus Christ.

jub@1Thessalonians:1:2 @ We give thanks to God always for you all, making mention of you in our prayers,

jub@1Thessalonians:1:5 @ For our gospel did not come unto you in word only, but also in power and in [the] Holy Spirit and in full assurance as ye know what manner of men we were among you for your sake.

jub@1Thessalonians:1:6 @ And ye were made imitators of us and of the Lord, having received the word with much tribulation, with joy of the Holy Spirit:

jub@1Thessalonians:1:7 @ So that ye have become examples to all that have believed in Macedonia and Achaia.

jub@1Thessalonians:1:8 @ For through you the word of the Lord has been divulged not only in Macedonia and Achaia, but also in every place your faith, which is in God, has become extended, so that we have no need to say anything.

jub@1Thessalonians:1:9 @ For they themselves tell of us what an entrance we had unto you and in what manner ye were converted to God from idols to serve the living and true God

jub@1Thessalonians:1:10 @ and to wait for his Son from the heavens, whom he raised from the dead, [even] Jesus, who delivered us from the wrath to come.:

jub@1Thessalonians:2:1 @ For [you] yourselves, brethren, know that our entrance unto you was not vain,

jub@1Thessalonians:2:2 @ but having suffered before and having been shamefully treated, as ye know, at Philippi, we were bold in our God to announce unto you the gospel of God with much diligence.

jub@1Thessalonians:2:5 @ For we were never flatterers in the word, as ye know, nor tainted with covetousness, God [is] witness,

jub@1Thessalonians:2:6 @ nor did we seek glory of men neither of you nor [yet] of others, when we might have been burdensome unto you as the apostles of Christ.

jub@1Thessalonians:2:8 @ loving you so much, that we were willing to give unto you, not only the gospel of God, but even our own souls, because ye are dear unto us.

jub@1Thessalonians:2:9 @ For ye remember, brethren, our labour and travail, for labouring night and day, not to be a burden unto any of you, we preached among you the gospel of God.

jub@1Thessalonians:2:12 @ that ye would walk worthy of God, who has called you unto his kingdom and glory.

jub@1Thessalonians:2:13 @ For this cause also we thank God without ceasing, that having received from us the word to hear from God, ye received [it] not [as] the word of men, (but as it is in truth) the word of God, which effectually works in you that believe.

jub@1Thessalonians:2:14 @ For ye, brethren, have been imitators in Christ Jesus of the churches of God which are in Judaea, for ye also have suffered like things of your own nation, even as they [have] of the Jews,

jub@1Thessalonians:2:15 @ who killed both the Lord Jesus and their own prophets and have persecuted us, and they do not please God and are contrary to all men,

jub@1Thessalonians:2:16 @ forbidding us to speak to the Gentiles that they might be saved, to fill up [the measure of] their sins always, for the wrath [of God] has come upon them to the uttermost.

jub@1Thessalonians:2:17 @ But we, brethren, being taken from you for a short time in presence, not in heart, endeavoured the more abundantly with great desire to see your face.

jub@1Thessalonians:2:18 @ Therefore we would have come unto you, even I, Paul, once and again, but Satan hindered us.

jub@1Thessalonians:3:1 @ Therefore when we could wait no longer, we agreed to remain in Athens alone

jub@1Thessalonians:3:2 @ and sent Timothy, our brother and minister of God [and our fellowlabourer] in the gospel of the Christ, to confirm you and to exhort you in your faith,

jub@1Thessalonians:3:4 @ For even when we were with you, we told you in advance that we must pass through tribulations, even as it has come to pass, and ye know.

jub@1Thessalonians:3:5 @ For this cause I, also, not waiting any longer, have sent to know your faith, lest by some means the tempter has tempted you and our labour is in vain.

jub@1Thessalonians:3:6 @ But now when Timothy came from you unto us and brought us good tidings of your faith and charity and that ye have good remembrance of us always, desiring greatly to see us, as we also [to see] you.

jub@1Thessalonians:3:9 @ For what thanks can we render to God again for you for all the joy with which we joy for your sakes before our God,

jub@1Thessalonians:3:11 @ Now [may] God himself and our Father and our Lord Jesus Christ direct our way unto you.

jub@1Thessalonians:3:12 @ And the Lord make you to multiply and make charity to abound among you and toward all [men], even as it [is] with us toward you,

jub@1Thessalonians:4:1 @ It is in order then, brethren, that we beseech and exhort [you] in the Lord Jesus, that in the manner ye were taught of us how ye ought to walk and to please God, [so] ye would continue to grow.

jub@1Thessalonians:4:4 @ that every one of you should know how to possess his vessel in sanctification and honesty,

jub@1Thessalonians:4:7 @ For God has not called us unto uncleanness, but unto sanctification.

jub@1Thessalonians:4:8 @ He therefore that despises [us], does not despise man, but God, who has also given unto us his Holy Spirit.

jub@1Thessalonians:4:9 @ But as touching love among the brethren, ye need not that I write unto you, for ye yourselves have learned of God that ye are to show charity to one another.

jub@1Thessalonians:4:10 @ And indeed ye do it toward all the brethren who are in all Macedonia, but we beseech you, brethren, that ye continue to grow

jub@1Thessalonians:4:11 @ and that ye procure to be quiet and to do your business and to work with your hands, as we commanded you,

jub@1Thessalonians:4:12 @ that ye may walk honestly toward those that are without, and [that] ye may desire nothing from any one.

jub@1Thessalonians:4:13 @ But I would not have you to be ignorant, brethren, concerning those who are asleep, that ye sorrow not, even as the others who have no hope.

jub@1Thessalonians:4:15 @ For this, we say unto you by the word of the Lord, that we who are alive [and] remain unto the coming of the Lord shall not precede those who are asleep.

jub@1Thessalonians:4:17 @ then we who are alive [and] remain shall be caught up together with them in the clouds, to meet the Lord in the air, and so shall we ever be with the Lord.

jub@1Thessalonians:5:1 @ But of the times and the seasons, brethren, ye have no need that I write unto you.

jub@1Thessalonians:5:9 @ For God has not appointed us to wrath, but to obtain saving health by our Lord Jesus Christ,

jub@1Thessalonians:5:10 @ who died for us, that whether we watch or sleep, we should live together with him.

jub@1Thessalonians:5:12 @ And we beseech you, brethren, to recognize those who labour among you and preside [over] you in the Lord and admonish you

jub@1Thessalonians:5:13 @ and that you express greater charity unto them for their work's sake. [And] be at peace among yourselves.

jub@1Thessalonians:5:15 @ See that no one renders evil for evil unto anyone, but always follow that which is good, both among yourselves and to all [men].

jub@1Thessalonians:5:27 @ I charge you by the Lord that this epistle be read unto all the holy brethren.

jub@2Thessalonians:1:1 @ Paul and Silvanus and Timothy, unto the church of the Thessalonians congregated in God our Father and in our Lord Jesus Christ:

jub@2Thessalonians:1:2 @ Grace unto you and peace from God our Father and [the] Lord Jesus Christ.

jub@2Thessalonians:1:3 @ We must thank God always for you, brethren, as is due because your faith grows exceedingly, and the charity of each and every one of you toward each other abounds,

jub@2Thessalonians:1:6 @ seeing [it is] a just thing with God to recompense tribulation to those that trouble you

jub@2Thessalonians:1:7 @ and to give you, who are troubled, rest with us, when the Lord Jesus shall be revealed from heaven with the angels of his power,

jub@2Thessalonians:1:8 @ with flaming fire, to take vengeance on those that do not know God and do not obey the gospel of our Lord Jesus Christ,

jub@2Thessalonians:1:10 @ when he shall come to be glorified in his saints and to be admired in all those that believe (because our testimony among you was believed) in that day.

jub@2Thessalonians:2:1 @ Now we beseech you, brethren, regarding the coming of our Lord Jesus Christ and our being gathered together unto him,

jub@2Thessalonians:2:4 @ opposing and exalting himself against all that is called God, or divinity, so that he as God sits in the temple of God, making himself appear to be God.

jub@2Thessalonians:2:5 @ Remember ye not, that when I was yet with you, I told you these things?

jub@2Thessalonians:2:10 @ and with all deception of iniquity [working] in those that perish because they did not receive the charity of the truth, to be saved.

jub@2Thessalonians:2:12 @ that they all might be condemned who did not believe the truth, but consented to the iniquity.

jub@2Thessalonians:2:13 @ But we should always give thanks to God for you, brethren, beloved of the Lord, because God has from the beginning chosen you to saving health through the sanctification of the Spirit and faith in [the] truth,

jub@2Thessalonians:2:14 @ unto which he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.

jub@2Thessalonians:3:7 @ For you know in what manner you ought to imitate us, for we did not walk disorderly among you,

jub@2Thessalonians:3:8 @ neither did we eat any man's bread for nought, but working with labour and travail night and day, that we might not be a burden to any of you,

jub@2Thessalonians:3:9 @ Not because we did not have authority, but to give you an example that you might imitate us.

jub@2Thessalonians:3:10 @ For even when we were with you, this we declared unto you, that if anyone desires not to work neither should he eat.

jub@2Thessalonians:3:14 @ And if anyone does not hearken unto our word by this epistle, note that one and do not join with him, that he may be ashamed.

jub@1Timothy:1:2 @ unto Timothy, true son in the faith, Grace, mercy, [and] peace, from God our Father and Jesus Christ our Lord.

jub@1Timothy:1:3 @ Even as I besought thee to remain at Ephesus when I went into Macedonia, that thou might charge some that they not teach diverse doctrine,

jub@1Timothy:1:4 @ nor give heed to fables and endless genealogies, which generate questions [other than] that the edification of God is by faith.

jub@1Timothy:1:6 @ from which some, having swerved, have turned aside unto vanity of words,

jub@1Timothy:1:7 @ desiring to be teachers of the law, understanding neither what they say nor from where they affirm.

jub@1Timothy:1:10 @ for fornicators, for homosexuals, for kidnappers, for liars, for perjured persons, and if there is any other thing that is contrary to sound doctrine,

jub@1Timothy:1:11 @ according to the gospel of the glory of the blessed God, which was committed to my trust.

jub@1Timothy:1:12 @ And I thank Christ Jesus our Lord, who has enabled me, for he counted me faithful, putting me into the ministry,

jub@1Timothy:1:13 @ who was before a blasphemer and a persecutor and injurious, but I was received unto mercy because I did [it] ignorantly in unbelief.

jub@1Timothy:1:15 @ This [is] a faithful saying and worthy of acceptation by all that Christ Jesus came into the world to save sinners, of whom I am first.

jub@1Timothy:1:16 @ But for this cause I was received unto mercy that in me first, Jesus Christ might show forth all clemency, for an example to those who should hereafter believe in him for eternal life.

jub@1Timothy:1:17 @ Therefore unto the King forever, immortal, invisible, the only wise God, [be] honour and glory for ever and ever. Amen.

jub@1Timothy:1:18 @ This charge I commit unto thee, son Timothy, so that according to past prophecies regarding thee, that thou by them might war a good warfare;

jub@1Timothy:1:20 @ Of whom is Hymenaeus and Alexander, whom I have delivered unto Satan that they may learn not to blaspheme.:

jub@1Timothy:2:4 @ who desires that all men be saved and come unto the knowledge of the truth.

jub@1Timothy:2:5 @ For [there is only] one God and likewise [only] one mediator between God and men, the man Christ Jesus,

jub@1Timothy:2:12 @ For I do not allow a woman to teach, nor to usurp authority over a [mature] man, but to be at rest.

jub@1Timothy:3:1 @ The Word is faithful, If anyone desires the office of a bishop [to be a pastor or elder in the church], he desires a difficult ministry.

jub@1Timothy:3:2 @ It is expedient, therefore, that the bishop be blameless, the husband of [only] one wife, vigilant, temperate, of [worldly] affections mortified, given to hospitality, apt to teach;

jub@1Timothy:3:3 @ not given to wine, not hurtful, not greedy of dishonest gain, but gentle, not contentious, not covetous;

jub@1Timothy:3:5 @ (for if a man does not know how to rule his own house, how shall he take care of the church of God?)

jub@1Timothy:3:6 @ not a novice lest, being puffed up, he fall into judgment of the devil.

jub@1Timothy:3:7 @ Moreover he must have a good report of those who are outside lest he fall into reproach and the snare of the devil.

jub@1Timothy:3:8 @ Likewise the deacons [must be] honest, not doubletongued, not given to much wine, not greedy of dishonest gain;

jub@1Timothy:3:9 @ holding the mystery of the faith [together] with a pure conscience.

jub@1Timothy:3:11 @ The wives likewise [are to be] honest, not slanderers, temperate, faithful in all things.

jub@1Timothy:3:13 @ For those that minister well purchase to themselves a good degree and great boldness in the faith which is in Christ Jesus.

jub@1Timothy:3:14 @ These things write I unto thee, hoping to come unto thee shortly

jub@1Timothy:3:15 @ But if I tarry long, that thou may know how it is expedient to behave thyself in the house of God, which is the church of the living God, the pillar and base of the truth.

jub@1Timothy:3:16 @ And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.:

jub@1Timothy:4:1 @ Now the Spirit speaks expressly, that in the latter times some shall depart from the faith, listening to spirits of error and doctrines of demons;

jub@1Timothy:4:3 @ they shall forbid to marry and shall command [men] to abstain from foods, which God has created to be received with thanksgiving by those who are faithful and have known the truth.

jub@1Timothy:4:4 @ For everything that God created [is] good, and nothing [is] to be refused, if it is received with thanksgiving,

jub@1Timothy:4:6 @ If thou put these things before the brethren, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, unto which thou hast attained.

jub@1Timothy:4:7 @ But refuse profane and old wives' fables, and exercise thyself [rather] unto godliness.

jub@1Timothy:4:8 @ For bodily exercise profits [a] little, but godliness is profitable unto all things, having promise of the life that now is and of that which is to come.

jub@1Timothy:4:14 @ Neglect not the gift that is in thee, which is given unto thee to prophesy, through the laying on of the hands of the elders.

jub@1Timothy:4:15 @ Occupy thyself in these things [with care], for in this is [everything], that thy profiting may be manifest unto all.

jub@1Timothy:4:16 @ Take heed unto thyself and unto the doctrine; be diligent in this, for in doing so thou shalt both save thyself and those that hear thee.:

jub@1Timothy:5:4 @ But if any widow has children or grandchildren, let those learn first to govern their house in piety and to recompense their parents, for this is honest and pleasing before God.

jub@1Timothy:5:11 @ But the younger widows refuse, for when they have begun to wax wanton against Christ, they desire to marry,

jub@1Timothy:5:13 @ And reject also the idle, who have learned to wander about from house to house, and not only idle, but tattlers also and busybodies, speaking things which they ought not.

jub@1Timothy:5:14 @ I desire therefore that the younger women marry, bear children, govern the house, giving no occasion to the adversary to speak reproachfully.

jub@1Timothy:5:23 @ Drink no longer water, but use a little wine for thy stomach's sake and thine often infirmities.

jub@1Timothy:5:24 @ Some men's sins are manifest beforehand, before they come unto judgment, but to others they follow after.

jub@1Timothy:6:3 @ If anyone teaches otherwise and does not consent to wholesome words, [even] the words of our Lord Jesus Christ and to the doctrine which is according to godliness,

jub@1Timothy:6:7 @ For we brought nothing into [this] world, [and it is] certain we can carry nothing out.

jub@1Timothy:6:9 @ For those that desire to be rich fall into temptation and a snare, and [into] many foolish and hurtful lusts which drown men in destruction and perdition.

jub@1Timothy:6:11 @ But thou, O man of God, flee these things and follow after righteousness, godliness, faith, charity, tolerance, meekness.

jub@1Timothy:6:12 @ Fight the good fight of faith, lay hold on eternal life, unto which thou art also called, having made a good profession before many witnesses.

jub@1Timothy:6:13 @ I give thee charge in the sight of God, who gives life to all things and [before] Christ Jesus, who testified before Pontius Pilate a good profession;

jub@1Timothy:6:16 @ the only one who has immortality, dwelling in the light which no man can approach unto, whom no man has seen nor can see, to whom [be] honour and power everlasting. Amen.

jub@1Timothy:6:17 @ Charge those that are rich in this world, that they not be highminded, not placing their hope in uncertain riches, but in the living God, who gives us richly all things to enjoy;

jub@1Timothy:6:18 @ [but charge them] to do good, that they be rich in good works, liberal to distribute, willing to communicate,

jub@1Timothy:6:19 @ laying up in store for themselves a good foundation against the future, that they may lay hold on eternal life.

jub@1Timothy:6:20 @ O Timothy, keep that which is committed to thy trust, turn away from profane voices and vain things and arguments in the vain name of science,

jub@2Timothy:1:1 @ Paul, apostle of Jesus Christ by the will of God, according to the promise of life which is in Christ Jesus,

jub@2Timothy:1:2 @ to Timothy, dearly beloved son: Grace, mercy, [and] peace of God the Father and of Christ Jesus our Lord.

jub@2Timothy:1:4 @ greatly desiring to see thee (being mindful of thy tears), that I may be filled with joy,

jub@2Timothy:1:5 @ when I call to remembrance the unfeigned faith that is in thee, which dwelt first in thy grandmother Lois and thy mother Eunice, and I am persuaded that in thee also.

jub@2Timothy:1:8 @ Therefore be not thou ashamed [to give] testimony of our Lord, nor of me his prisoner, but be thou partaker of the afflictions of the gospel by the power of God,

jub@2Timothy:1:9 @ who has saved us and called [us] with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the times of the ages,

jub@2Timothy:1:10 @ but is now made manifest by the appearing of our Saviour Jesus Christ, who has annulled death, and has brought life and incorruption to light through the gospel,

jub@2Timothy:1:11 @ unto which I am appointed [a] preacher and [an] apostle and [a] teacher of the Gentiles.

jub@2Timothy:1:12 @ For which cause I also suffer these things; nevertheless, I am not ashamed, for I know whom I have believed and am persuaded that he is able to keep that which I have committed unto him against that day.

jub@2Timothy:1:14 @ Keep the good deposit committed [unto thee] by the Holy Spirit which dwells in us.

jub@2Timothy:1:16 @ The Lord give mercy unto the house of Onesiphorus for he often refreshed me and was not ashamed of my chain;

jub@2Timothy:1:18 @ The Lord grant unto him that he may find mercy of the Lord in that day; and in how many things he ministered unto me at Ephesus, thou knowest very well.:

jub@2Timothy:2:2 @ And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.

jub@2Timothy:2:4 @ No man that wars entangles himself with the affairs of [this] life, that he may please him who has chosen him to be a soldier.

jub@2Timothy:2:6 @ The husbandman, in order to receive the fruits, must first work hard.

jub@2Timothy:2:8 @ Remember that Jesus Christ of the seed of David was raised from the dead, according to my gospel,

jub@2Timothy:2:9 @ in which I suffer trouble, like unto an evil doer, [even] unto bonds; but the word of God is not bound.

jub@2Timothy:2:15 @ Study to show thyself approved unto God, a workman that has nothing to be ashamed of, rightly dividing the word of truth.

jub@2Timothy:2:16 @ But avoid profane [and] vain wordiness, for it will develop into ungodliness.

jub@2Timothy:2:20 @ But in a great house there are not only vessels of gold and of silver, but also of wood and of clay, and likewise some to honour, and some to dishonour.

jub@2Timothy:2:21 @ If a man, therefore, purges himself from these things, he shall be a vessel unto honour, sanctified, and profitable for the master's use, [and] prepared unto every good work.

jub@2Timothy:2:24 @ That the servant of the Lord should not be contentious, but be meek unto everyone, apt to teach, patient,

jub@2Timothy:2:25 @ that with meekness they might teach those that resist, if God peradventure will grant unto them that they might repent and know the truth,

jub@2Timothy:2:26 @ and [that] they may become converted out of the snare of the devil, in which they are captive to do his will.:

jub@2Timothy:3:2 @ For there shall be men who are lovers of their own selves, covetous, boasters, proud, evil speakers, disobedient to their parents, unthankful, impure,

jub@2Timothy:3:4 @ traitors, rash, puffed up, lovers of pleasures more than lovers of God,

jub@2Timothy:3:6 @ For of this sort are those who creep into houses and lead captive silly women laden with sins, led away with various lusts,

jub@2Timothy:3:7 @ ever learning, and never able to come to the knowledge of the truth.

jub@2Timothy:3:9 @ But they shall not prevail, for their folly shall be manifest unto all [men], as that of those also was.

jub@2Timothy:3:11 @ persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra, persecutions I have endured, and the Lord delivered me out of [them] all.

jub@2Timothy:3:14 @ But continue thou in the things which thou hast learned and [in that which] has been entrusted unto thee, knowing of whom thou hast learned [them],

jub@2Timothy:3:15 @ and that from a child thou hast known the holy scriptures, which are able to make thee wise unto saving health by [the] faith which is in Christ Jesus.

jub@2Timothy:3:17 @ that the man of God may be perfect, thoroughly furnished unto all good works.:

jub@2Timothy:4:3 @ For the time will come when they will not endure sound doctrine, but, having itching ears, they shall heap up unto themselves teachers who shall speak to them according to their own lusts,

jub@2Timothy:4:4 @ and thus they shall turn away [their] ears from the truth and shall return unto fables.

jub@2Timothy:4:6 @ For I am now ready to be offered, and the time of my release is at hand.

jub@2Timothy:4:8 @ from now on there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day, and not to me only, but unto all those also that love his appearing.

jub@2Timothy:4:9 @ Procure to come shortly unto me;

jub@2Timothy:4:10 @ for Demas has forsaken me, having loved this present world and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia.

jub@2Timothy:4:11 @ Only Luke is with me. Take Mark and bring him with thee, for he is profitable to me for the ministry.

jub@2Timothy:4:12 @ And Tychicus I have sent to Ephesus.

jub@2Timothy:4:14 @ Alexander the coppersmith did me much evil: the Lord reward him according to his works:

jub@2Timothy:4:16 @ At my first answer no one stood with me, but all [men] forsook me: let it not be imputed unto them.

jub@2Timothy:4:17 @ But the Lord stood with me and strengthened me, that by me the preaching might be fully known and [that] all the Gentiles might hear, and I was delivered out of the mouth of the lion.

jub@2Timothy:4:18 @ And the Lord shall deliver me from every evil work and will save me for his heavenly kingdom, to whom [be] glory for ever and ever. Amen.

jub@2Timothy:4:21 @ Procure to come before winter. Eubulus greets thee, and Pudens and Linus and Claudia and all the brethren.

jub@Titus:1:1 @ Paul, servant of God, and apostle of Jesus Christ, according to the faith of God's elect and the knowledge of the truth which is according to godliness;

jub@Titus:1:3 @ and has manifested in due times. It is his word through preaching, which is committed unto me according to the commandment of God our Saviour;

jub@Titus:1:4 @ to Titus, true son in the common faith: Grace, mercy, [and] peace, from God the Father and the Lord Jesus, the Christ, our Saviour.

jub@Titus:1:7 @ For the bishop must be blameless, as a steward of God; not arrogant, not quick to anger, not given to wine, not hurtful, not greedy of dishonest gain,

jub@Titus:1:9 @ holding fast the doctrine according to the faithful word, that he may be able by sound doctrine both to exhort and to convince the gainsayers.

jub@Titus:1:11 @ whose mouths it is expedient to stop, who subvert whole houses, teaching things which they ought not, for dishonest gain.

jub@Titus:1:14 @ not giving heed to Jewish fables and commandments of men, that turn from the truth.

jub@Titus:1:15 @ For unto the pure all things are pure, but unto those that are defiled and unfaithful, nothing is pure, but even their soul and conscience is defiled.

jub@Titus:1:16 @ They profess that they know God, but in works they deny [him], being abominable and rebellious and reprobate unto every good work.:

jub@Titus:2:1 @ But speak thou the things which are expedient unto sound doctrine,

jub@Titus:2:2 @ that the aged men be temperate, venerable, prudent, sound in faith, in charity, in tolerance.

jub@Titus:2:3 @ The aged women likewise, that [they be] in behaviour as becomes holiness, not false accusers, not given to much wine, teachers of honesty;

jub@Titus:2:4 @ that they may teach the young women to be prudent, to love their husbands, to love their children,

jub@Titus:2:5 @ [to be] temperate, chaste, good housekeepers, subject to their own husbands, that the word of God not be blasphemed.

jub@Titus:2:6 @ Young men likewise exhort to be temperate;

jub@Titus:2:8 @ sound speech, that cannot be condemned; that the adversary may be ashamed, having no evil thing to say of you.

jub@Titus:2:9 @ [Exhort] servants to be subject to their own masters [and] to please [them] well in all [things]; not contradicting;

jub@Titus:2:11 @ For the grace of God that brings salvation has appeared to all men,

jub@Titus:2:14 @ who gave himself for us that he might redeem us from all iniquity and purify unto himself a people of his own, zealous of good works.

jub@Titus:3:1 @ Admonish them to be subject to dominion and power, and to persuade [those who have] authority, that they be quick unto every good work.

jub@Titus:3:2 @ That [they] speak evil of no one, that [they] not be contentious, [but] gentle, showing all meekness unto all men.

jub@Titus:3:4 @ But after that the kindness and love of God our Saviour toward man appeared,

jub@Titus:3:5 @ not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration and renewing of the Holy Spirit,

jub@Titus:3:7 @ that being justified by his grace, we should be made heirs according to the hope of eternal life.

jub@Titus:3:8 @ The Word is faithful, and I desire that thou affirm this constantly, that those who have believed God might be careful to conduct themselves in good works. This is good and profitable unto men.

jub@Titus:3:12 @ When I shall send Artemas unto thee or Tychicus, procure to come unto me to Nicopolis; for I have determined to winter there.

jub@Titus:3:13 @ Send Zenas the lawyer and Apollos on ahead, procuring that nothing be lacking unto them.

jub@Titus:3:14 @ And let ours also learn to maintain good works for necessary uses, that they not be unfruitful.

jub@Philemon:1:1 @ Paul, a prisoner of Jesus Christ, and Timothy, [our] brother, unto Philemon, our dearly beloved and fellowlabourer,

jub@Philemon:1:2 @ And to [our] beloved [sister], Apphia and Archippus, our fellowsoldier and to the church in thy house:

jub@Philemon:1:3 @ Grace to you and peace from God our Father and the Lord Jesus Christ.

jub@Philemon:1:5 @ hearing of thy charity and faith, which thou hast in the Lord Jesus and toward all saints;

jub@Philemon:1:8 @ Therefore, though I might be very bold in Christ to command thee that which is expedient,

jub@Philemon:1:11 @ who in time past was to thee unprofitable, but now is profitable to thee and to me,

jub@Philemon:1:12 @ whom I send again unto thee; therefore, receive him, as you would receive me.

jub@Philemon:1:13 @ I desired to retain him with me, that in thy stead he might have ministered unto me in the bonds of the gospel,

jub@Philemon:1:14 @ but I did not want to do anything without thy counsel, that thy benefit should not be as it were of necessity, but willingly.

jub@Philemon:1:16 @ not now as a servant, but above a servant, a brother beloved, especially to me, but how much more unto thee, both in the flesh, and in the Lord.

jub@Philemon:1:19 @ I Paul have written [it] with my own hand, I will repay [it]; albeit I do not say to thee how thou owest unto me even thine own self besides.

jub@Philemon:1:21 @ Having confidence in thy obedience, I have written unto thee, knowing that thou wilt also do more than I say.

jub@Philemon:1:22 @ In the same manner prepare me also a lodging; for I trust that through your prayers I shall be given unto you.

jub@Hebrews:1:1 @ God, having spoken many times and in many ways in time past unto the fathers by the prophets,

jub@Hebrews:1:2 @ has in these last times spoken unto us by [his] Son, whom he has appointed heir of all things, by whom also he made the ages;

jub@Hebrews:1:5 @ For unto which of the angels did he say at any time, Thou art my Son, this day I have begotten thee? And again, I will be to him a Father, and he shall be to me a Son?

jub@Hebrews:1:6 @ And again, when he brought in the firstbegotten into the world, he said, And let all the angels of God worship him.

jub@Hebrews:1:8 @ But unto the Son [he said], Thy throne, O God, [is] for ever and ever: a rod of equity [is] the sceptre of thy kingdom.

jub@Hebrews:1:13 @ But to which of the angels did he say at any time, Sit on my right hand until I make thine enemies thy footstool?

jub@Hebrews:2:3 @ how shall we escape, if we belittle such great saving health? Which, having begun to be published by the Lord, has been confirmed unto us by those that heard him,

jub@Hebrews:2:4 @ God also bearing [them] witness, both with signs and wonders and with diverse miracles and gifts of the Holy Spirit, distributing them according to his own will?

jub@Hebrews:2:5 @ For unto the angels he has not subjected the world to come, of which we speak.

jub@Hebrews:2:10 @ For it was expedient that he, for whom [are] all things and by whom [are] all things, preparing to bring forth many sons in [his] glory, should perfect the author of their saving health through sufferings.

jub@Hebrews:2:11 @ For both he that sanctifies and those who are sanctified [are] all of one, for which cause he is not ashamed to call them brethren,

jub@Hebrews:2:12 @ saying, I will declare thy name unto my brethren; in the midst of the congregation I will praise thee.

jub@Hebrews:2:14 @ Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same, that through death he might destroy him that had the empire of death, that is, the devil,

jub@Hebrews:2:15 @ and deliver those who through fear of death were all their lifetime subject to bondage.

jub@Hebrews:2:16 @ For verily he did not take the angels, but he took the seed of Abraham.

jub@Hebrews:2:17 @ Therefore in all things he should be made like unto his brethren, that he might be a merciful and faithful high priest in things [pertaining] to God, to make atonement for the sins of the people.

jub@Hebrews:2:18 @ For in that he himself has suffered and was tempted, he is also powerful to help those that are tempted.:

jub@Hebrews:3:2 @ who was faithful to him that appointed him over all his house, as also Moses [was faithful].

jub@Hebrews:3:5 @ And Moses verily [was] faithful over all his house, as a servant, for a testimony of those things which were to be spoken after,

jub@Hebrews:3:7 @ Therefore, as the Holy Spirit saith, Today if ye will hear his voice,

jub@Hebrews:3:11 @ So I swore in my wrath, They shall not enter into my rest.

jub@Hebrews:3:12 @ Take heed, brethren, lest there be in any of you an evil heart of unfaithfulness, to depart from the living God.

jub@Hebrews:3:13 @ But exhort one another daily, while it is called Today, lest any of you be hardened through the deceitfulness of sin.

jub@Hebrews:3:14 @ For we are made partakers of Christ, if we hold the beginning of our confidence steadfast unto the end;

jub@Hebrews:3:15 @ while it is said, Today if ye will hear his voice, harden not your hearts, as in the provocation.

jub@Hebrews:3:18 @ And to whom he swore that they should not enter into his rest, but to those that disobeyed?

jub@Hebrews:4:1 @ Let us, therefore, fear, lest a promise being left [us] of entering into his rest, any of you should seem to come short of it.

jub@Hebrews:4:2 @ For unto us was the gospel preached, as well as unto them, but it did not profit those that heard the word without mixing [it] with faith.

jub@Hebrews:4:3 @ (For we who have believed do enter into the rest) as he said, As I have sworn in my wrath, they shall not enter into my rest although the works were finished from the foundation of the world.

jub@Hebrews:4:5 @ And in this [place] again, They shall not enter into my rest.

jub@Hebrews:4:6 @ Seeing, therefore, it remains that some must enter therein, and those to whom it was first preached did not enter in because of disobedience;

jub@Hebrews:4:7 @ Again, he determines a certain day, [saying], Today, by David so long a time afterward; as it is said, Today if ye will hear his voice, harden not your hearts.

jub@Hebrews:4:10 @ For he that is entered into his rest, he also has ceased from his own works, as God [did] from his.

jub@Hebrews:4:11 @ Let us therefore make haste to enter into that rest, lest anyone fall after the same example of disobedience.

jub@Hebrews:4:12 @ For the word of God [is] alive and efficient and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and [is] a discerner of the thoughts and intents of the heart.

jub@Hebrews:4:13 @ Neither is there any created thing that is not manifested in his presence, but all things [are] naked and opened unto the eyes of him of whom we speak.

jub@Hebrews:4:16 @ Let us, therefore, come boldly unto the throne of his grace, that we may obtain mercy and find grace to help in time of need.:

jub@Hebrews:5:1 @ For every high priest is taken from among men, constituted on behalf of men in things relating to God, that he may offer both gifts and sacrifices for sins,

jub@Hebrews:5:3 @ And by reason of this he ought, as for the people so also for himself, to offer for sins.

jub@Hebrews:5:4 @ And no one takes this honour unto himself, but he that is called of God, as [was] Aaron.

jub@Hebrews:5:5 @ So also the Christ did not glorify himself to make himself high priest; but he that said unto him, Thou art my Son; today have I begotten thee.

jub@Hebrews:5:7 @ Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, was heard because of [his] reverent fear;

jub@Hebrews:5:9 @ and being made perfect, he became the author of eternal saving health unto all those that hearken unto him,

jub@Hebrews:5:11 @ Of whom we have many things to say and difficult to declare, seeing ye are hard of hearing.

jub@Hebrews:5:12 @ For you should now be teaching [others], if we look at the time, [yet] you need to be taught again which [are] the first elements of the oracles of God and are become such as have need of milk, and not of strong food.

jub@Hebrews:5:14 @ But strong food belongs to those that are perfect, [even] those who by reason of use have their senses exercised to discern both good and evil.:

jub@Hebrews:6:1 @ Therefore, leaving now the word of the beginning [of the establishment] of the Christ, let us go on unto perfection, not laying again the foundation of repentance from works of death, and of faith in God,

jub@Hebrews:6:5 @ and likewise have tasted the good word of God and the virtue of the age to come,

jub@Hebrews:6:6 @ and have backslidden, be renewed again by repentance, crucifying again for themselves the Son of God and putting him to an open shame.

jub@Hebrews:6:8 @ but that which bears thorns and briers [is] rejected and [is] near unto cursing, whose end [shall be] by fire.

jub@Hebrews:6:9 @ But, beloved, we expect better things than these of you, [things] near unto saving health, though we thus speak.

jub@Hebrews:6:10 @ For God [is] not unjust to forget your work and labour of charity which ye have showed in his name, having helped the saints and helping them.

jub@Hebrews:6:12 @ that ye not become slothful, but imitators of those who by faith and patience inherit the promises.

jub@Hebrews:6:13 @ For when God promised unto Abraham, because he could swear by no greater, he swore by himself,

jub@Hebrews:6:16 @ For men verily swear by the greater, and an oath for confirmation [is] to them an end of all controversy.

jub@Hebrews:6:17 @ In which God, desiring to show more abundantly unto the heirs of promise the immutability of his counsel, confirmed [it] by an oath,

jub@Hebrews:6:18 @ that by two immutable things, in which [it is] impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us,

jub@Hebrews:6:19 @ which we have as an anchor of the soul, both sure and steadfast, and which enters even [into] that which is within the veil,

jub@Hebrews:7:2 @ to whom Abraham also gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is King of peace;

jub@Hebrews:7:3 @ without father, without mother, without lineage, having neither beginning of days, nor end of life, but made like unto the Son of God; abides a priest continually.

jub@Hebrews:7:4 @ Now consider how great this one [was], unto whom even the patriarch Abraham gave the tenth of the spoils.

jub@Hebrews:7:5 @ And verily those that are of the sons of Levi, who receive the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they also have come out of the loins of Abraham;

jub@Hebrews:7:6 @ but he whose descent is not counted in those took tithes from Abraham and blessed him that had the promises.

jub@Hebrews:7:13 @ For he of whom these things are spoken pertains to another tribe, of which no one presided [at] the altar.

jub@Hebrews:7:15 @ And it is yet far more manifest: if there arises another priest who is like unto Melchisedec,

jub@Hebrews:7:16 @ who is not made according to the law of a carnal commandment, but by the virtue of an indissoluble life;

jub@Hebrews:7:19 @ for the law made nothing perfect, but the bringing in of a better hope [did], by which we draw near unto God.

jub@Hebrews:7:21 @ (for the others indeed without an oath were made priests, but this one with an oath by him that said unto him, The Lord swore and will not repent, Thou [art] a priest for ever after the order of Melchisedec);

jub@Hebrews:7:23 @ And the others, truly, were many priests because they were not able to continue by reason of death:

jub@Hebrews:7:25 @ Therefore he is able also to save to the uttermost those that come unto God by him, seeing he ever lives to make intercession for them.

jub@Hebrews:7:27 @ who needs not daily, as those high priests, to offer up sacrifice, first for his own sins and then for the people's; for this he did once, when he offered up himself.

jub@Hebrews:8:3 @ For every high priest is ordained to offer gifts and sacrifices; therefore, [it is] also necessary that this one have something to offer.

jub@Hebrews:8:4 @ For if he were on earth, he should not even be a priest, being present still the other priests that offer gifts according to the law,

jub@Hebrews:8:5 @ (who serve as an example and shadow of the heavenly things, as Moses was admonished [of God] when he was about to make the tabernacle: for, See, saith he, [that] thou make all things according to the pattern showed unto thee in the mount);

jub@Hebrews:8:6 @ but now a more excellent ministry is his, in that he is the mediator of a better testament, which was established upon better promises.

jub@Hebrews:8:9 @ not according to the testament that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt, because they did not continue in my testament, and I regarded them not, saith the Lord.

jub@Hebrews:8:10 @ For this [is] the testament that I will ordain to the house of Israel after those days, saith the Lord: I will give my laws into their soul and write them upon their hearts, and I will be to them a God, and they shall be to me a people:

jub@Hebrews:8:11 @ and no one shall teach his neighbour nor anyone his brother, saying, Know the Lord, for all shall know me, from the least to the greatest.

jub@Hebrews:8:13 @ In that he says, New, he has made the first old. Now that which decays and waxes old [is] ready to vanish away.:

jub@Hebrews:9:6 @ Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service [of God].

jub@Hebrews:9:7 @ But into the second the high priest [went] alone once every year, not without blood, which he offered for his [own] ignorance, and [for] that of the people:

jub@Hebrews:9:8 @ The Holy Spirit signifying in this, that the way into the sanctuary was not yet made manifest, as long as the first tabernacle was yet standing:

jub@Hebrews:9:9 @ Which [was] a figure of that time present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience,

jub@Hebrews:9:11 @ But Christ being now come, high priest of the good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,

jub@Hebrews:9:12 @ neither by the blood of goats and calves, but by his own blood he entered in once into the sanctuary designed for eternal redemption.

jub@Hebrews:9:13 @ For if the blood of bulls and of goats and the ashes of a heifer sprinkling the unclean, sanctified to the purifying of the flesh,

jub@Hebrews:9:14 @ how much more shall the blood of the Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from the works of death to serve the living God?

jub@Hebrews:9:15 @ And for this cause he is the mediator of the new testament, so that death intervening for the redemption of the rebellions [that took place] under the first testament, those who are called might receive the promise of the eternal inheritance.

jub@Hebrews:9:16 @ For where a testament [is], there must also of necessity intervene [the] death of the testator.

jub@Hebrews:9:17 @ For a testament [is] confirmed by the death: otherwise it is not valid as long as the testator lives.

jub@Hebrews:9:19 @ For when Moses had read every commandment of the law to all the people, taking the blood of calves and of goats, with water, and scarlet wool, and hyssop, he sprinkled both the book and all the people,

jub@Hebrews:9:20 @ saying, This [is] the blood of the testament which God has commanded unto you.

jub@Hebrews:9:24 @ For Christ is not entered into the sanctuary made with hands (which is a figure of the true), but into the heaven itself, now to appear in the presence of God for us,

jub@Hebrews:9:25 @ nor yet that he should offer himself many times (as the high priest enters into the sanctuary each year with blood that is not his own);

jub@Hebrews:9:26 @ otherwise it would have been necessary for him to suffer many times since the foundation of the world; but now once in the consummation of the ages he has appeared to abolish sin by the sacrifice of himself.

jub@Hebrews:9:27 @ And as it is appointed unto men to die once, and after this the judgment;

jub@Hebrews:9:28 @ so also the Christ is offered once to take away the sins of many; and unto those that wait for him without sin he shall appear the second time unto saving health.:

jub@Hebrews:10:1 @ For the law having a shadow of good things to come, [and] not the very image of the things, can never make perfect those who come by the same sacrifices which they offer year by year continually.

jub@Hebrews:10:2 @ Otherwise, they would cease to offer them, because those that sacrifice, once purged, would have no more conscience of sin.

jub@Hebrews:10:5 @ Therefore when he came into the world, he said, Sacrifice and offering thou dost not desire, but a body hast thou prepared me;

jub@Hebrews:10:7 @ Then said I, Behold, I come (in the volume of the book it is written of me) to do thy will, O God.

jub@Hebrews:10:9 @ then he said, Behold, I come to do thy will, O God. He took away the first, that he may establish the second.

jub@Hebrews:10:13 @ waiting for that which follows, [that is], until his enemies are made his footstool.

jub@Hebrews:10:19 @ Having therefore, brethren, boldness to enter into the sanctuary by the blood of Jesus,

jub@Hebrews:10:20 @ by a new and living way, which he has consecrated for us, through the veil, that is to say, his flesh;

jub@Hebrews:10:24 @ And let us consider one another to provoke unto charity and unto good works,

jub@Hebrews:10:25 @ not forsaking our gathering together, as the manner of some [is], but exhorting [one another] and so much the more, when ye see that day approaching.

jub@Hebrews:10:29 @ Of how much greater punishment, suppose ye, shall he be thought worthy, who has trodden under foot the Son of God and has counted the blood of the covenant, with which he was sanctified, an unholy thing and has done despite unto the Spirit of grace?

jub@Hebrews:10:30 @ For we know [who] he [is] that has said, Vengeance [belongs] to me, I will recompense, saith the Lord. And again, The Lord shall judge his people.

jub@Hebrews:10:31 @ [It is] a fearful thing to fall into the hands of the living God.

jub@Hebrews:10:32 @ But bring to memory the former days, in which, after ye received the light, ye endured a great fight of afflictions;

jub@Hebrews:10:34 @ For ye had compassion of me in my bonds and took joyfully the spoiling of your goods, knowing that in yourselves ye have a better substance in the heavens, and that abides.

jub@Hebrews:10:39 @ But we are not of those who draw back unto perdition, but faithful unto the saving of the soul.:

jub@Hebrews:11:4 @ By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts, and by it he being dead yet speaks.

jub@Hebrews:11:6 @ But without faith [it is] impossible to please God; for he that comes to God must believe that he is and [that] he is a rewarder of those that diligently seek him.

jub@Hebrews:11:7 @ By faith Noah, having received revelation of things not seen as yet, with great care prepared an ark to the saving of his house, by which he condemned the world and was made heir of the righteousness which is by faith.

jub@Hebrews:11:8 @ By faith Abraham, being called, hearkened to go out into the place which he should afterwards receive for an inheritance; and he went out, not knowing where he went.

jub@Hebrews:11:11 @ By faith also Sara herself [being sterile] received strength to conceive seed and was delivered of a child when she was past age, because she believed him to be faithful who had promised.

jub@Hebrews:11:15 @ And truly, if they had been mindful of that [country] from which they came out, they might have had time to have returned.

jub@Hebrews:11:16 @ But now they desire a better [country], that is, a heavenly one; therefore, God is not ashamed to be called their God, for he has prepared for them a city.

jub@Hebrews:11:19 @ accounting that God [was] able to raise [him] up, even from the dead; from whence he also received him in a figure.

jub@Hebrews:11:21 @ By faith Jacob, when he was dying, blessed both the sons of Joseph, and worshipped, [leaning] upon the top of his staff.

jub@Hebrews:11:24 @ By faith Moses, when he was come to years, refused to be called the son of Pharaoh's daughter,

jub@Hebrews:11:25 @ choosing rather to suffer affliction with the people of God than to enjoy the pleasures of sin for a season,

jub@Hebrews:11:26 @ esteeming the reproach of the Christ greater riches than the treasures in Egypt, for he had respect unto the recompense of the reward.

jub@Hebrews:11:28 @ By faith he kept the passover and the sprinkling of the blood lest he that destroyed the firstborn should touch them.

jub@Hebrews:11:29 @ By faith they passed through the Red sea as by dry [land], which the Egyptians attempted to do [and] were drowned.

jub@Hebrews:11:31 @ By faith the harlot Rahab did not perish together with the disobedient, having received the spies with peace.

jub@Hebrews:11:32 @ And what shall I more say? For the time would fail me to tell of Gedeon and [of] Barak and [of] Samson and [of] Jephthae, [of] David also and Samuel and [of] the prophets,

jub@Hebrews:11:33 @ who by faith won kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions,

jub@Hebrews:11:34 @ quenched the violence of fire, escaped the edge of the sword, recovered from infirmities, were made valiant in battle, turned to flight the armies of foreign [enemies];

jub@Hebrews:11:35 @ women received their dead raised to life again, and others were tortured, not accepting deliverance that they might obtain a better resurrection;

jub@Hebrews:11:36 @ and others experienced [cruel] mockings and scourgings, and added to this, bonds and imprisonment;

jub@Hebrews:11:37 @ they were stoned; they were sawn asunder, were tempted, were slain with the sword; they wandered about in sheepskins and goatskins; poor, afflicted, mistreated,

jub@Hebrews:12:4 @ Ye have not yet resisted unto blood, fighting against sin.

jub@Hebrews:12:5 @ And ye have quite forgotten the consolation which speaks unto you as unto sons, My son, despise not thou the chastening of the Lord, nor faint when thou art reproved of him:

jub@Hebrews:12:9 @ Furthermore, we have had fathers of our flesh who corrected [us], and we gave [them] reverence; is it not much better to be in subjection to the Father of spirits, and we shall live?

jub@Hebrews:12:10 @ For they verily for a few days chastened [us] as it seemed good unto them, but he for [our] profit, that [we] might be partakers of his holiness.

jub@Hebrews:12:11 @ It is true that no chastening at present seems to be [cause] for joy, but rather for grief; nevertheless, afterward it yields the peaceable fruit of righteousness unto those who are exercised by it.

jub@Hebrews:12:13 @ and make straight steps unto your feet, so that which is lame will not turn out of the way, but let it rather be healed.

jub@Hebrews:12:16 @ lest there [be] any fornicator or profane person as Esau, who for one morsel of food sold his birthright.

jub@Hebrews:12:17 @ For ye know how that afterward, desiring to inherit the blessing, he was rejected; for he found no place of repentance, though he sought it carefully with tears.

jub@Hebrews:12:18 @ For ye are not come unto the mount that might be touched and that burned with fire nor unto blackness and darkness and tempest

jub@Hebrews:12:19 @ and the sound of a trumpet and the voice of words, which [voice] those that heard intreated that the word should not be spoken to them any more;

jub@Hebrews:12:20 @ (for they could not endure that which was commanded, and if so much as a beast should touch the mountain, it shall be stoned or thrust through with a dart:

jub@Hebrews:12:22 @ but ye are come unto mount Sion and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,

jub@Hebrews:12:23 @ to the congregation of the church of the firstborn, who are registered in the heavens and to God the Judge of all and to the spirits of just men made perfect

jub@Hebrews:12:24 @ and to Jesus, the mediator of the new testament and to the blood of sprinkling, that speaks better than [that of] Abel.

jub@Hebrews:12:28 @ Therefore, receiving a kingdom which cannot be moved, let us hold fast to the grace, by which we serve God, pleasing him with reverence and godly fear:

jub@Hebrews:13:2 @ Do not forget to show hospitality; for thereby some, having entertained angels, were kept.

jub@Hebrews:13:4 @ Let Marriage [be] honourable in all and the bed undefiled; but the fornicators and adulterers God will judge.

jub@Hebrews:13:5 @ [Let your] conversation [be] without covetousness, [and be] content with such things as ye have; for he has said, I will never leave thee, nor forsake thee.

jub@Hebrews:13:6 @ So that we may boldly say, The Lord [is] my helper, and I will not fear what man shall do unto me.

jub@Hebrews:13:7 @ Remember your pastors, who have spoken unto you the word of God, whose faith follow, considering the end of [their] conversation:

jub@Hebrews:13:8 @ Jesus Christ the same yesterday and today and for the ages.

jub@Hebrews:13:10 @ We have an altar, of which those who serve the tabernacle have no faculty to eat.

jub@Hebrews:13:11 @ For the bodies of those animals, whose blood is brought into the sanctuary by the high priest for sin, are burned outside the camp.

jub@Hebrews:13:13 @ Let us go forth, therefore, unto him outside the camp, bearing his reproach.

jub@Hebrews:13:15 @ By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of [our] lips confessing his name.

jub@Hebrews:13:16 @ Do not forget to do good and to fellowship; for with such sacrifices God is well pleased.

jub@Hebrews:13:17 @ Listen to your pastors, and do not resist them, for they watch for your souls as those that must give account, that they may do it with joy, and not with grief; for that [is] unprofitable for you.

jub@Hebrews:13:18 @ Pray for us: for we trust we have a good conscience in all things desiring to conduct ourselves well.

jub@Hebrews:13:19 @ And I beseech [you] all the more to do this, that I may be restored unto you sooner.

jub@Hebrews:13:21 @ make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ, to whom [be] glory for the ages of the ages. Amen.

jub@Hebrews:13:22 @ And I beseech you, brethren, that ye receive [this] word of exhortation, that I have written unto you briefly.

jub@Hebrews:13:24 @ Salute all thy pastors and all the saints. The [brethren] of Italy salute you.

jub@James:1:1 @ James, [a] servant of God and of the Lord Jesus, the Christ, to the twelve tribes which are scattered abroad, greeting.

jub@James:1:2 @ My brethren, count it all joy when ye fall into diverse trials,

jub@James:1:5 @ And if any of you lacks wisdom, let them ask of God (who gives abundantly to all, and without reproach), and it shall be given them.

jub@James:1:6 @ But ask in faith, not doubting anything. For [he] that doubts is like the wave of the sea which is driven of the wind and is tossed from one side to another.

jub@James:1:12 @ Blessed is the man that [patiently] endures temptation: for when he is tried, he shall receive the crown of life, which the Lord has promised to those that love him.

jub@James:1:19 @ Therefore, my beloved brethren, let every man be quick to hear, slow to speak, slow to wrath;

jub@James:1:21 @ So then, leave all uncleanness and remains of malice and receive with meekness the word ingested within you, which is able to cause your souls to be saved.

jub@James:1:23 @ For if anyone hears the word and does not put it into practice, this same is like unto the man beholding his natural face in a mirror:

jub@James:1:25 @ But whosoever has looked [attentively] into the perfect law of liberty and has persevered [in it], not being a forgetful hearer, but a doer of the work, the same shall be blessed in their deed.

jub@James:1:26 @ If anyone among you thinks to be religious and does not bridle their tongue, but deceives his own heart, his religion [is] vain.

jub@James:1:27 @ The pure and undefiled religion before God and the Father is this, To visit the fatherless and widows in their tribulation [and] to keep thyself unspotted from this world.:

jub@James:2:2 @ For if a man with a gold ring and in precious apparel comes into your synagogue and a poor person in vile raiment also comes in,

jub@James:2:3 @ and ye have respect to him that wears the precious clothing and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there or sit here under my footstool:

jub@James:2:5 @ Hearken, my beloved brethren, Has not God chosen the poor of this world [that they might be] rich in faith and heirs of the kingdom which he has promised to those that love him?

jub@James:2:6 @ But ye have despised the poor. Do not the rich oppress you with tyranny and draw you [with violence] to the courts?

jub@James:2:8 @ If ye truly fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well;

jub@James:2:9 @ but if ye have respect to persons, ye commit sin and are accused of the law as rebels.

jub@James:2:13 @ For judgment without mercy shall be done unto the one that has showed no mercy; and mercy boasts against judgment.

jub@James:2:14 @ My brethren, What shall it profit though someone says [that] they have faith and do not have works? Shall this type of faith be able to save them?

jub@James:2:16 @ and one of you says unto them, Depart in peace; be [ye] warmed and filled; but ye do not give them those things which are needful for the body; what [shall it] profit them?

jub@James:2:20 @ But, O vain man, dost thou desire to know that faith without works is dead?

jub@James:2:22 @ Dost thou not see how the faith worked together with his works, and the faith was complete by the works?

jub@James:2:23 @ And that the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness, and he was called the Friend of God.

jub@James:3:1 @ My brethren, make not unto yourselves many teachers, knowing that we shall receive the greater condemnation.

jub@James:3:2 @ For we all offend in many things. If any man offends not in word, the same [is] a perfect man, [and] able also to govern the whole body with restraint.

jub@James:3:3 @ Behold, we put bits ([or restraint]) in the horses' mouths to persuade them, and we govern their whole body.

jub@James:3:5 @ In the same manner, the tongue is a very small member and boasts of great things. Behold, how great a forest a little fire kindles!

jub@James:3:6 @ And the tongue [is] a fire, a world of iniquity: so is the tongue among our members, that it defiles the whole body and sets on fire the course of our nature; and it is set on fire of hell.

jub@James:3:8 @ but no man can tame the tongue, which is an evil that cannot be restrained and is full of deadly poison.

jub@James:3:10 @ Out of the same mouth proceeds blessing and cursing. My brethren, these things ought not to be so.

jub@James:3:18 @ And the fruit of righteousness is sown in peace unto those that make peace.:

jub@James:4:1 @ Where do the wars and disputes [come] from among you? From here [that is to say], of your lusts which fight in your members?

jub@James:4:4 @ Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? Whosoever therefore that desires to be a friend of the world, makes himself the enemy of God.

jub@James:4:5 @ Do ye think that the scripture says in vain, The spirit that dwells in us lusts to envy?

jub@James:4:6 @ But he gives greater grace. Therefore he says, God resists the proud, but gives grace unto the humble.

jub@James:4:7 @ Submit yourselves, therefore, to God. Resist the devil, and he will flee from you.

jub@James:4:8 @ Draw near to God, and he will draw near to you. Cleanse [your] hands, [ye] sinners; and purify [your] hearts, [ye] double minded.

jub@James:4:9 @ Be afflicted and mourn and weep; let your laughter be turned to mourning and [your] joy to heaviness.

jub@James:4:12 @ There is one lawgiver, who is able to save and to destroy: who art thou to judge another?

jub@James:4:13 @ Come now, ye that say, Today and tomorrow we will go into such a city and continue there a year and buy and sell and get gain;

jub@James:4:14 @ and ye do not know what shall be tomorrow. For what [is] your life? Certainly it is a vapour that appears for a little time and then vanishes away.

jub@James:4:15 @ Ye [ought] to say instead, If the Lord wills, and if we live, we shall do this or that.

jub@James:4:17 @ Therefore sin is [still] in the one that knows to do good and does not do [it].:

jub@James:5:3 @ Your gold and silver is corrupted with rust; and the rust of them shall be a witness against you and shall completely eat your flesh, as fire. Ye have heaped treasure together for the last days.

jub@James:5:4 @ Behold, the hire of the labourers who have reaped your fields (which you have kept back by fraud) cries out; and the cries of those who have reaped have entered into the ears of the Lord of the hosts.

jub@James:5:5 @ Ye have lived in pleasure on the earth and been wanton; ye have refreshed your hearts, as in the day of slaughter [of sacrifices].

jub@James:5:7 @ Be patient, therefore, brethren, unto the coming of the Lord. Behold, the husbandman waits for the precious fruit of the earth, waiting patiently until it receives the early and latter rain.

jub@James:5:12 @ But above all things, my brethren, do not swear by heaven or by the earth or by any other oath, but let your yes be yes and [your] no, no; lest ye fall into condemnation.

jub@James:5:15 @ and the prayer of faith shall cause the one who is sick to be saved, and the Lord shall raise him up; and if he has committed sins, he shall be forgiven them.

jub@James:5:16 @ Confess [your] faults one to another and pray one for another that ye may be whole. The effectual prayer of the righteous [is] very powerful.

jub@James:5:17 @ Elijah was a man subject to passions like unto ours, and he asked in prayer that it might not rain, and it did not rain on the earth for three years and six months.

jub@James:5:20 @ let [that one] know, that whosoever causes the sinner to convert from the error of his way shall save a soul from death and shall cover a multitude of sins.:

jub@1Peter:1:1 @ Peter, apostle of Jesus, the Christ, to the strangers scattered in Pontus, in Galatia, in Cappadocia, in Asia, and in Bithynia,

jub@1Peter:1:2 @ chosen (according to the foreknowledge of God the Father) in sanctification of the Spirit, to obey and be sprinkled with the blood of Jesus, the Christ, Grace and peace, be multiplied unto you.

jub@1Peter:1:3 @ Praised [be] the God and Father of our Lord Jesus, the Christ, who according to his great mercy has begotten us again unto a living hope by the resurrection of Jesus, the Christ, from the dead,

jub@1Peter:1:4 @ unto the incorruptible inheritance that cannot be defiled and that does not fade away, conserved in the heavens for you,

jub@1Peter:1:5 @ who are kept in the virtue of God by faith, to attain unto the saving health which is made ready to be manifested in the last time.

jub@1Peter:1:7 @ that the trial of your faith, being much more precious than of gold (which perishes, nevertheless it is tried with fire), might be found unto praise and glory and honour when Jesus, the Christ, is made manifest;

jub@1Peter:1:10 @ Of which saving health the prophets, (who prophesied of the grace that was to come in you) have enquired and searched diligently;

jub@1Peter:1:11 @ searching when and in what point of time the Spirit of Christ which was in them did signify, which announced beforehand the afflictions that were to come upon the Christ, and the glory that should follow them.

jub@1Peter:1:12 @ Unto whom it was revealed that not unto themselves, but unto us they did administer the things, which are now announced unto you by those that have preached the gospel unto you by the Holy Spirit sent down from heaven, which things the angels desire to look into.

jub@1Peter:1:13 @ Therefore, having the loins of your understanding girded with temperance, wait perfectly in the grace that is presented unto you when Jesus, the Christ, is manifested unto you,

jub@1Peter:1:17 @ And if ye invoke as Father, he who without respect of persons judges according to the work of each one, converse in fear the entire time of your sojourning [here],

jub@1Peter:1:25 @ but the word of the Lord endures for ever. And this is the word which by the gospel is preached unto you.:

jub@1Peter:2:4 @ coming unto whom (is the living Stone, disallowed indeed of men, but chosen of God, [and] precious),

jub@1Peter:2:5 @ ye also, as living stones, [are] built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices, well pleasing to God by Jesus, the Christ.

jub@1Peter:2:6 @ Therefore, also it is contained in the scripture, Behold, I lay in Sion the chief corner stone, chosen, precious; and he that believes on him shall not be confounded.

jub@1Peter:2:7 @ Unto you, therefore, who believe [he is] precious; but unto those who are disobedient, the stone which the builders disallowed, the same is made the head of the corner,

jub@1Peter:2:8 @ and a stone of stumbling and a rock of offense, [even to those] who stumble at the word, not obeying in that for which they were ordained.

jub@1Peter:2:9 @ But ye are the chosen generation, [a] royal priesthood, [a] holy nation, [an] acquired people, that ye should show forth the virtues of him who has called you out of darkness into his marvellous light.

jub@1Peter:2:13 @ Therefore, be subject to every human ordinance [that is] of the Lord, whether it be to a king or to a superior,

jub@1Peter:2:14 @ and unto governors as unto those that are sent by him for the punishment of evildoers and for the praise of those that do well.

jub@1Peter:2:16 @ as being free, yet not using [your] liberty to cover maliciousness, but as servants of God.

jub@1Peter:2:18 @ Servants, [be] subject to [your] masters with all fear, not only to the good and humane, but also to the unjust.

jub@1Peter:2:19 @ For this [is] due to grace, if a man for conscience toward God endures grief, suffering wrongfully.

jub@1Peter:2:20 @ For what glory [is it] if, when ye are buffeted for your faults, ye shall take it patiently? but if, when ye do well and suffer [for it], ye take it patiently, this [is] due to grace from God.

jub@1Peter:2:23 @ who, when he was cursed, did not return the curse; when he suffered, he did not threaten, but committed [himself] to him that judges righteously;

jub@1Peter:2:24 @ he himself bore our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness; by whose wound ye were healed.

jub@1Peter:2:25 @ For ye were as sheep that had gone astray, but are now converted unto the Shepherd and Bishop of your souls.:

jub@1Peter:3:1 @ Likewise, ye wives, [be] in subjection to your own husbands, so that also those who do not obey the Word, may be won without a word by the conversation of their wives,

jub@1Peter:3:5 @ For after this manner in the old time the holy women also, who waited upon God, adorned themselves, being in subjection unto their own husbands,

jub@1Peter:3:7 @ Likewise, ye husbands, dwell with [them] wisely, giving honour unto the woman, as unto a more fragile vessel and as being heirs together of the grace of life, that your prayers not be hindered.

jub@1Peter:3:9 @ not rendering evil for evil or curse for curse, but to the contrary, blessing, knowing that ye are called, that ye should possess a blessing by inheritance.

jub@1Peter:3:10 @ For he that desires to love life and see the good days, let him refrain his tongue from evil and his lips that they speak no guile;

jub@1Peter:3:12 @ For the eyes of the Lord [are] over the righteous, and his ears [are open] unto their prayers; but the face of the Lord [is] against those that do evil.

jub@1Peter:3:15 @ but sanctify the Lord God in your hearts, and [be] ready always to respond to every man that asks you a reason of the hope that is in you with meekness and reverence,

jub@1Peter:3:18 @ For the Christ also has once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but made alive in spirit,

jub@1Peter:3:19 @ in which he also went and preached unto the imprisoned spirits,

jub@1Peter:3:21 @ Unto the figure of which the baptism that does now correspond saves us (not taking away the uncleanness of the flesh, but giving testimony of a good conscience before God) by the resurrection of Jesus, the Christ,

jub@1Peter:3:22 @ who is at the right hand of God, having ascended into heaven, unto whom the angels and the authorities and powers are subject.:

jub@1Peter:4:2 @ so that now the time that remains in the flesh, he might live, not unto the lusts of men, but unto the will of God.

jub@1Peter:4:3 @ For it should suffice us that during the time past of [our] life we had done the will of the Gentiles, when we conversed in lasciviousness, lusts, drunkenness, gluttony, orgies, and abominable idolatries.

jub@1Peter:4:4 @ And it seems strange to those that speak evil of you, that ye do not run with [them] to the same unchecked dissolution;

jub@1Peter:4:5 @ the same shall give account to him that is ready to judge the living and the dead.

jub@1Peter:4:6 @ Because for this cause was the gospel preached also to those that are dead, that they might be judged in flesh according to men, but live in spirit according to God.

jub@1Peter:4:7 @ But the end of all things is at hand; be ye, therefore, temperate and watch unto prayer.

jub@1Peter:4:9 @ Lovingly be hospitable one to another without murmuring.

jub@1Peter:4:10 @ Let each one according to the gift that he has received, administer it unto the others, as a good steward of the diverse graces of God.

jub@1Peter:4:11 @ If anyone speaks, [let him speak] as the oracles of God; if anyone ministers, [let them do it] according to the virtue which God gives, that God in all things may be glorified through Jesus, the Christ, unto whom is glory and dominion for ever and ever. Amen.

jub@1Peter:4:12 @ Beloved, think it not strange when you are tried by fire (which is done to prove you) as though some strange thing happened unto you,

jub@1Peter:4:19 @ Therefore, let those that are afflicted according to the will of God commit the keeping of their souls [unto him] as unto a faithful Creator, doing good.:

jub@1Peter:5:3 @ and not as having lordship over the heritage of the Lord, but in such a manner as to be examples of the flock.

jub@1Peter:5:4 @ And when the great Prince of the pastors shall appear, ye shall receive the incorruptible crown of glory.

jub@1Peter:5:5 @ Likewise, young people, be subject to the elders in such a manner that you are all subject to one another. Be clothed with humility of will, for God resists the proud and gives grace to the humble.

jub@1Peter:5:9 @ resist him steadfast in the faith, knowing that the same afflictions are to be accomplished in the company of your brethren that are in the world.

jub@1Peter:5:10 @ But the God of all grace, who has called us unto his eternal glory by Jesus, the Christ, after ye have suffered a little while, he himself perfects, confirms, strengthens, and establishes [you].

jub@1Peter:5:11 @ To him [be] glory and dominion for ever and ever. Amen.

jub@1Peter:5:12 @ By Silvanus, a faithful brother; (according to my reckoning) I have written briefly, exhorting, and testifying that this is the true grace of God in which ye stand.

jub@1Peter:5:13 @ The [church that is] at Babylon, chosen together with [you], salutes you and [so does] Mark, my son.

jub@2Peter:1:1 @ Simon Peter, servant and apostle of Jesus Christ, to those that have obtained like precious faith with us in the righteousness of our God and Saviour Jesus Christ:

jub@2Peter:1:2 @ Grace and peace be multiplied unto you in the knowledge of God and of our Lord Jesus,

jub@2Peter:1:3 @ as all things that pertain to life and to godliness are given us of his divine power, through the knowledge of him that has called us by his glory and virtue,

jub@2Peter:1:4 @ whereby are given unto us exceeding great and precious promises, that by these ye might be made participants of the divine nature, having fled the corruption that is in the world through lust.

jub@2Peter:1:5 @ Ye also, giving all diligence to the same, show forth virtue in your faith; and in virtue, knowledge;

jub@2Peter:1:10 @ Therefore, brethren, give all the more diligence to make your calling and election sure; for doing these things, ye shall never fall.

jub@2Peter:1:11 @ Because in this manner the entrance shall be abundantly administered unto you in the eternal kingdom of our Lord and Saviour Jesus Christ.

jub@2Peter:1:13 @ Because I have [the] right (as long as I am in this tabernacle) to stir you up by reminding [you],

jub@2Peter:1:14 @ knowing that shortly I must put off [this] my tabernacle, even as our Lord Jesus Christ has declared unto me.

jub@2Peter:1:16 @ For we have not made known unto you the power and coming of our Lord Jesus Christ, following cunningly devised fables, but as eyewitnesses of his majesty.

jub@2Peter:1:17 @ For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.

jub@2Peter:1:18 @ And we heard this voice which came from heaven, when we were together with him in the holy mount.

jub@2Peter:1:19 @ We have also the most sure word of the prophets, unto which ye do well that ye take heed, as unto a light that shines in a dark place, until the day dawns and the morning star arises in your hearts,

jub@2Peter:2:3 @ and in covetousness they shall make merchandise of you with feigned words, upon whom the condemnation from a long time ago does not delay, and their perdition does not sleep.

jub@2Peter:2:4 @ For if God did not forgive the angels that sinned, but cast [them] down into the deepest abyss and delivered [them] into chains of darkness, to be reserved unto judgment;

jub@2Peter:2:6 @ and if [he] condemned by destruction the cities of Sodom and Gomorrha, turning them into ashes, making [them] an example unto those that after should live without fear and reverence of God;

jub@2Peter:2:8 @ (for that righteous man dwelling among them, in seeing and hearing, afflicted [his] righteous soul from day to day with the deeds of those unjust [people]);

jub@2Peter:2:9 @ the Lord knows how to deliver the godly out of temptations and to reserve the unjust unto the day of judgment to be punished;

jub@2Peter:2:10 @ and chiefly those that walk after the flesh in the lust of uncleanness and despise dominion; presumptuous, arrogant, they are not afraid to speak evil of the higher powers;

jub@2Peter:2:12 @ But these, speaking evil of the things that they do not understand (as natural animals without reason, who are made to be taken and destroyed), shall utterly perish in their own corruption,

jub@2Peter:2:13 @ receiving the reward of their unrighteousness, [as] those that count it pleasure to live luxuriously every day. These are spots and blemishes, who eat [together] with you, while at the same time they revel in their deceit,

jub@2Peter:2:14 @ having their eyes full of adultery, and not knowing [how] to cease from sin, baiting unstable souls, having their heart exercised in covetous practices; cursed sons,

jub@2Peter:2:16 @ and was rebuked for his iniquity; a dumb animal accustomed to a yoke (upon which he was seated), speaking with man's voice, hindered the madness of the prophet.

jub@2Peter:2:17 @ These are wells without water, clouds that are brought by [a] whirlwind, to whom gross darkness is reserved for ever.

jub@2Peter:2:18 @ For speaking arrogant words of vanity, they allure through the lusts of the flesh, [through much] wantonness, those that were clean escaped from those who converse in error,

jub@2Peter:2:19 @ promising them liberty, being they themselves the servants of corruption: for he who is overcome by someone is subject to bondage by the one that overcame him.

jub@2Peter:2:21 @ For it would have been better for them not to have known the way of righteousness, than, after they have known [it], to turn back from the holy commandment delivered unto them.

jub@2Peter:2:22 @ But it has happened unto them according to the true proverb, The dog returns unto his own vomit, and the sow that was washed to her wallowing in the mire.:

jub@2Peter:3:1 @ Beloved, I now write unto you this second epistle, in which I alert with exhortation your pure understanding,

jub@2Peter:3:7 @ but the heavens, which are now, and the earth are conserved by the same word, kept unto the fire in the day of judgment and of perdition of the ungodly men.

jub@2Peter:3:9 @ The Lord is not late concerning his promise, as some count lateness, but is patient with us, not willing that any should perish, but that all should come to repentance.

jub@2Peter:3:11 @ [Seeing] then [that] all these things shall be dissolved, what manner [of persons] ought ye to be in [all] holy conversation and godliness,

jub@2Peter:3:13 @ Nevertheless we, according to his promises, wait for new heavens and a new earth, in which dwells righteousness.

jub@2Peter:3:15 @ And have as saving health the patience of our Lord, even as our beloved brother Paul also according to the wisdom given unto him has written unto you

jub@2Peter:3:16 @ in almost all [his] epistles, speaking in them of these things, among which are some things [that] are hard to understand, which those that are ignorant and unstable twist, as [they do] also the other scriptures, unto their own destruction.

jub@2Peter:3:18 @ But grow in grace and [in] the knowledge of our Lord and Saviour, Jesus Christ. To him [be] glory both now and until the day of eternity. Amen.:

jub@1John:1:2 @ (for the life is manifested, and we also saw [it] and bear witness and show unto you that eternal life, which was with the Father and appeared unto us);

jub@1John:1:3 @ that which we have seen and heard we declare unto you, that ye also may have communion with us; and truly our communion [is] with the Father and with his Son Jesus Christ.

jub@1John:1:4 @ And these things write we unto you, that your joy may be fulfilled.

jub@1John:1:5 @ This then is the promise which we have heard of him and declare unto you, That God is light, and in him is no darkness at all.

jub@1John:1:9 @ If we confess our sins, he is faithful and just to forgive us [our] sins and to cleanse us from all unrighteousness.

jub@1John:2:1 @ My little children, I write these things unto you, that ye sin not; and if anyone has sinned, we have an Advocate before the Father, Jesus, the righteous Christ;

jub@1John:2:6 @ He that says he abides in him ought himself also so to walk, even as he walked.

jub@1John:2:7 @ Brethren, I write no new commandment unto you, but an old commandment which ye have had from the beginning. The old commandment is the word which ye have heard from the beginning.

jub@1John:2:8 @ Again, a new commandment I write unto you, which is the truth in him and in you, because the darkness is past, and the true light now shines.

jub@1John:2:12 @ I write unto you, little children, that your sins are forgiven you for his name's sake.

jub@1John:2:13 @ I write unto you, fathers, that ye have known him [that is] from the beginning. I write unto you, young men, that ye have overcome the wicked one. I write unto you, little children, that ye have known the Father.

jub@1John:2:14 @ I have written unto you, fathers, that ye have known him [that is] from the beginning. I have written unto you, young men, that ye are strong and the word of God abides in you, and ye have overcome the wicked one.

jub@1John:2:18 @ Little children, it is the last hour, and as ye have heard that the antichrist shall come, likewise there are also beginning to be many antichrists, by which we know that it is the last time.

jub@1John:2:21 @ I have not written unto you as if ye ignore the truth, but as unto those that know it, and that no lie is of the truth.

jub@1John:2:24 @ Let that therefore abide in you, which ye have heard from the beginning. For if that which ye have heard from the beginning shall abide in you, ye also shall [continue to] abide in the Son and in the Father.

jub@1John:2:26 @ These [things] I have written unto you concerning those that seduce you.

jub@1John:3:5 @ And ye know that he appeared to take away our sins, and there is no sin in him.

jub@1John:3:14 @ We know that we are passed from death unto life, in that we love the brethren. He that does not love [his] brother abides in death.

jub@1John:3:16 @ In this we have known the charity [of God] because he laid down his life for us; we also ought to lay down [our] lives for the brethren.

jub@1John:3:18 @ My little children, let us not love in word neither in tongue, but in deed and in truth.

jub@1John:4:1 @ Beloved, do not believe every spirit, but try the spirits whether they are of God because many false prophets are gone out into the world.

jub@1John:4:9 @ In this was the charity of God demonstrated in us, in that God sent his only begotten Son into the world, that we might live through him.

jub@1John:4:10 @ In this does the charity consist, not because we had loved God, but because he loved us and has sent his Son [to be] the reconciliation for our sins.

jub@1John:4:11 @ Beloved, if God so loved us, we also ought to love one another.

jub@1John:4:14 @ And we have seen and do testify that the Father sent the Son [to be] the Saviour of the world.

jub@1John:4:18 @ In charity there is no fear; but charity that is perfect casts out fear; because fear has torment; from which he that fears is not complete in charity.

jub@1John:5:4 @ For whatsoever is born of God overcomes the world; and this is the victory that overcomes the world, [even] our faith.

jub@1John:5:11 @ And this is the witness that God has given eternal life to us, and this life is in his Son.

jub@1John:5:13 @ These things I have written unto you that believe in the name of the Son of God, that ye may know that ye have eternal life and that ye may believe in the name of the Son of God.

jub@1John:5:14 @ And this is the confidence that we have in God, that, if we ask any thing according to his will, he hears us:

jub@1John:5:16 @ If any man see his brother sin a sin [which is] not unto death, he shall ask [God], and he shall give him life [that is], unto those that do not sin unto death. There is sin unto death, for which I do not say that you should pray.

jub@1John:5:17 @ All unrighteousness is sin, but there is a sin not unto death.

jub@1John:5:18 @ We know that whoever is born of God does not sin; but he that is begotten of God keeps himself, and the wicked one does not touch him.

jub@2John:1:1 @ The elder unto the chosen lady and her sons, whom I love in the truth, and not I only, but also all those that have known the truth,

jub@2John:1:5 @ And now I beseech thee, lady, (not as though I wrote a new commandment unto thee, but that which we had from the beginning) that we love one another.

jub@2John:1:7 @ For many deceivers are entered into the world, who do not confess Jesus Christ coming in flesh. This same is a deceiver and antichrist.

jub@2John:1:8 @ Look to yourselves, that we not lose those things which we have wrought, but that we receive a fulfilled reward.

jub@2John:1:10 @ If anyone comes unto you and does not bring this doctrine, do not receive him into [your] house neither say unto him, Welcome:

jub@2John:1:11 @ For he that says unto him, Welcome, is partaker of his evil deeds.

jub@2John:1:12 @ Having many things to write unto you, I would not [write] with paper and ink, but I trust to come unto you and speak face to face, that our joy may be full.

jub@3John:1:1 @ The elder unto the wellbeloved Gaius, whom I love in [the] truth.

jub@3John:1:4 @ I have no greater joy than this, to hear that my sons walk in the truth.

jub@3John:1:6 @ who have borne witness of thy charity before the church, whom if thou wilt help them as is convenient according to God, thou shalt do well;

jub@3John:1:8 @ We, therefore, ought to receive such, that we might be fellow workers to the truth.

jub@3John:1:9 @ I wrote unto the church, but Diotrephes, who loves to have the preeminence among them, did not receive us.

jub@3John:1:10 @ Therefore, if I come, I will cause his deeds to be understood, speaking against us with malicious words, and not content with this, he does not receive the brethren and forbids those that desire to receive them and casts [them] out of the church.

jub@3John:1:13 @ I had many things to write, but I will not with ink and pen write unto thee,

jub@3John:1:14 @ For I trust I shall shortly see thee, and we shall speak face to face. Peace [be] to thee. [Our] friends salute thee. Greet the friends by name.:

jub@Jude:1:1 @ Jude, servant of Jesus Christ, and brother of James, to those that are called, sanctified in God the Father, and preserved in Jesus Christ:

jub@Jude:1:2 @ Mercy and peace and charity be multiplied unto you.

jub@Jude:1:3 @ Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you and exhort [you] that ye should earnestly persevere in the faith which was given once unto the saints.

jub@Jude:1:4 @ For there are certain men crept in unawares without fear or reverence of God, who from beforehand have been ordained unto this condemnation, turning the grace of our God into lasciviousness and denying God who alone has dominion, and our Lord Jesus, the Christ.

jub@Jude:1:6 @ And the angels who did not keep their first estate but left their own habitation, he has reserved in eternal chains under darkness unto the judgment of the great day.

jub@Jude:1:7 @ Even as Sodom and Gomorrha and the cities about them in like manner, giving themselves over to fornication and going after strange flesh, were set forth for an example, having received the judgment of eternal fire.

jub@Jude:1:11 @ Woe unto them! for they have gone in the way of Cain and ran greedily after the error of Balaam for reward and perished in the gainsaying of Core.

jub@Jude:1:12 @ These are spots in your banquets of charity, feeding themselves without any fear whatsoever: clouds without water, carried to and fro of the winds; trees withered as in fall, without fruit, twice dead, plucked up by the roots;

jub@Jude:1:13 @ raging waves of the sea, foaming out their own abominations; erratic stars, to whom is reserved gross darkness eternally.

jub@Jude:1:15 @ to execute judgment upon all and to convince all that are ungodly among them of all their ungodly deeds which they have unfaithfully committed and of all the hard words which the unfaithful sinners have spoken against him.

jub@Jude:1:16 @ These are murmurers, complainers, walking after their own desires; and their mouth speaks arrogant things, admiring persons to take advantage.

jub@Jude:1:18 @ how that they told you, That in the last time there would be mockers, who would walk after their own ungodly desires.

jub@Jude:1:21 @ keep yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ, unto eternal life,

jub@Jude:1:24 @ Now unto him that is powerful to keep you without sin and to present [you] faultless before the presence of his glory with exceeding joy,

jub@Jude:1:25 @ to the only wise God our Saviour, [be] glory and majesty, dominion and power, now and in all the ages. Amen.:

jub@Revelation:1:1 @ The Revelation of Jesus Christ, which God gave unto him, to show unto his servants things which are convenient to do quickly, and he sent and signified [it] by his angel unto his servant John,


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