NT-EPISTLES.filter - jub to:
jub@
Romans:1:1 @ Paul, servant of Jesus, the Christ, called [to be] an apostle, separated unto the gospel of God
jub@Romans:1:3 @ of his Son (who was born unto him of the seed of David according to the flesh,
jub@Romans:1:4 @ who was declared [to be] the Son of God with power, according to the Spirit of sanctification, by the resurrection from the dead), of Jesus, the Christ, our Lord.
jub@Romans:1:5 @ By whom we have received the grace and the apostleship, to [cause] the faith to be obeyed among all the Gentiles in his name,
jub@Romans:1:7 @ to all that are in Rome, beloved of God, called [to be] saints; ye have grace and peace of God our Father and of the Lord Jesus, the Christ.
jub@Romans:1:10 @ making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you.
jub@Romans:1:11 @ For I long to see you that I may impart with you some spiritual gift to confirm you,
jub@Romans:1:12 @ that is, that I may be comforted together with you by the mutual faith both of you and me.
jub@Romans:1:13 @ Now I would not have you ignorant, brethren, that many times I purposed to come unto you (but up until now I have been unable) that I might have some fruit among you also, even as among other Gentiles.
jub@Romans:1:14 @ I am debtor both to the Greeks and to the Barbarians; both to the wise and to the unwise.
jub@Romans:1:15 @ So, as much as in me is, I am ready to announce the gospel to you that are at Rome also.
jub@Romans:1:16 @ For I am not ashamed of the gospel of the Christ; for it is [the] power of God [to give] saving health to every one that believes: to the Jew first and also to the Greek.
jub@Romans:1:17 @ For in him is the righteousness of God revealed from faith to faith, as it is written, The just shall live by faith.
jub@Romans:1:19 @ because that which is known of God is manifest to them; for God has showed [it] unto them.
jub@Romans:1:20 @ For the invisible things of him, his eternal power and divinity, are clearly understood by the creation of the world and by the things that are made so that there is no excuse;
jub@Romans:1:22 @ Professing themselves to be wise, they became fools
jub@Romans:1:24 @ Therefore God also gave them over to the lusts of their own hearts for uncleanness, to contaminate their own bodies between [themselves],
jub@Romans:1:25 @ who changed the truth of God into a lie and worshipped and served the creature more than the Creator, who is blessed for all ages. Amen.
jub@Romans:1:26 @ For this cause God gave them up unto shameful affections, for even their women changed the natural use into that which is against nature;
jub@Romans:1:27 @ and likewise also the males, leaving the natural use of the females, burned in their lust one toward another, males with males committing nefarious works and receiving in themselves the recompense that proceeded from their error.
jub@Romans:1:28 @ And even as they did not like to retain God in [their] knowledge, God gave them over to a perverse understanding, to do those things which are not convenient,
jub@Romans:1:29 @ being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,
jub@Romans:1:30 @ backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,
jub@Romans:1:32 @ Who having understood the righteousness of God, they did not understand that those who do such things are worthy of death, not only those that do the same, but even those who encourage those that do them.:
jub@Romans:2:2 @ For we are sure that the judgment of God is according to [the] truth against those who do such things.
jub@Romans:2:4 @ Or dost thou despise the riches of his goodness and forbearance and longsuffering, ignoring that the goodness of God leads thee to repentance?
jub@Romans:2:5 @ But after thy hardness and impenitent heart treasures up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God,
jub@Romans:2:6 @ who will render to everyone according to his deeds:
jub@Romans:2:7 @ to those who persevered in well doing, glory and honour and incorruption, to those who seek eternal life;
jub@Romans:2:8 @ but unto those that are contentious and do not obey the truth, but are persuaded by unrighteousness, indignation and wrath.
jub@Romans:2:10 @ but glory, honour, and peace to everyone that works good, to the Jew first and also to the Greek.
jub@Romans:2:14 @ for when the Gentiles, who do not have the law, do by nature that which is of the law, these, not having the law, are a law unto themselves;
jub@Romans:2:16 @ in the day when God shall judge that which men have covered up, according to my gospel by Jesus, the Christ.
jub@Romans:2:20 @ an instructor of the ignorant, a teacher of children, who hast the form of knowledge and of the truth in the law.
jub@Romans:2:23 @ Thou that makest thy boast of the law, with rebellion to the law doth thou dishonour God?
jub@Romans:2:25 @ For circumcision verily profits if thou keep the law, but if thou art a rebel to the law, thy circumcision is made [into] a foreskin.
jub@Romans:2:27 @ And that which is by nature foreskin, but keeps the law perfectly, shall judge thee who with the letter and with the circumcision art rebellious to the law.
jub@Romans:3:2 @ Much in every way: first, certainly, that the oracles of God have been entrusted unto them.
jub@Romans:3:7 @ For if the truth of God has more abounded through my lie unto his glory, why even so am I also judged as a sinner?
jub@Romans:3:12 @ They are all gone out of the way; they are together become unprofitable; there is no one that does good, no, not one.
jub@Romans:3:13 @ Their throat [is] an open sepulchre; with their tongues they have used deceit; the poison of asps [is] under their lips,
jub@Romans:3:15 @ their feet [are] swift to shed blood;
jub@Romans:3:19 @ Now we know that all that the law says, it says to those who are under the law, that every mouth may be stopped, and all the world may submit themselves unto God.
jub@Romans:3:31 @ Do we then make void the law through faith? No, in no wise; to the contrary, we establish the law.:
jub@Romans:4:1 @ What shall we say then that Abraham our father, as pertaining to the flesh, has found?
jub@Romans:4:2 @ For if Abraham were justified by works, he has [reason] to glory [in himself], but not before God.
jub@Romans:4:3 @ For what does the scripture say? Abraham believed God, and it was counted unto him for righteousness.
jub@Romans:4:4 @ But unto him that works, the reward is not reckoned as grace, but as debt.
jub@Romans:4:5 @ But to him that does not work, but believes in him that justifies the ungodly, the faith is counted as righteousness.
jub@Romans:4:6 @ Even as David also describes the blessedness of the man unto whom God doth attribute righteousness without works,
jub@Romans:4:8 @ Blessed [is] the man to whom the Lord did not impute sin.
jub@Romans:4:9 @ Is this blessedness, therefore, only upon the circumcision or also upon the uncircumcision? for we say that faith was reckoned to Abraham as righteousness.
jub@Romans:4:11 @ And he received the circumcision as [a] sign, as [a] seal of the righteousness of the faith which [he had, yet] being uncircumcised, that he might be the father of all the uncircumcised believers, that it might be counted unto them also as righteousness,
jub@Romans:4:12 @ that [he be] the father of the circumcision: not only to those who are of the circumcision, but also unto those who walk in the steps of the faith that was in our father Abraham before he was circumcised.
jub@Romans:4:13 @ For the promise that he should be the heir of the world [was] not to Abraham or to his seed through the law, but through the righteousness of faith.
jub@Romans:4:16 @ Therefore by faith, that [it might be] by grace, to the end the promise might be sure to all [the] seed, not only to that which is of the law, but also to that which is of the faith of Abraham, who is the father of us all,
jub@Romans:4:17 @ as it is written, As a father of many Gentiles have I placed thee before God, whom he believed, who gives life to the dead and calls those things which are not as those that are.
jub@Romans:4:18 @ Who believed to wait against [all] hope, that he might become the father of many Gentiles, according to that which had been spoken [unto him], So shall thy seed be.
jub@Romans:4:20 @ he doubted not the promise of God, with unbelief, but was strengthened in faith, giving glory to God,
jub@Romans:4:21 @ being fully persuaded that he was also powerful to do all that he had promised;
jub@Romans:4:22 @ therefore, [his faith] was also attributed unto him as righteousness.
jub@Romans:4:23 @ Now it is not written for his sake alone that it was [so] reckoned to him,
jub@Romans:4:24 @ but for us also to whom it shall be [so] reckoned, that is, to those that believe in him that raised up Jesus our Lord from the dead,
jub@Romans:5:2 @ by whom we also have access by faith into this grace in which we stand and glory in hope of the glory [of the sons] of God.
jub@Romans:5:5 @ and the hope shall not be ashamed, because the love of God is poured out in our hearts by the Holy Spirit which is given unto us.
jub@Romans:5:7 @ For scarcely for a righteous man will one die, yet peradventure for a good man some would even dare to die.
jub@Romans:5:8 @ But God increased the price of his charity toward us in that while we were yet sinners the Christ died for us.
jub@Romans:5:12 @ Therefore, in the manner which sin entered into the world by one man, and because of sin, death; and so death passed upon all men in the one in whom all sinned.
jub@Romans:5:14 @ Nevertheless death reigned from Adam to Moses, even in those that did not sin after the manner of the rebellion of Adam, who is a figure of him that was to come.
jub@Romans:5:15 @ But not as the offense, so also [is] the gift. For if through the offense of [that] one many died, much more the grace of God and the gift by the grace of one man, Jesus the Christ, has abounded unto many.
jub@Romans:5:16 @ Nor was it in the same manner as by one sin, likewise also the gift; for the judgment truly [came] of one [sin] unto condemnation, but grace [came] of many offenses unto justification.
jub@Romans:5:18 @ Therefore, in the same manner that by the iniquity of one [guilt came] upon all men unto condemnation, even so by the righteousness of one, [grace came] upon all men unto justification of life.
jub@Romans:5:21 @ so that in the same manner as sin has reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus, the Christ, our Lord.:
jub@Romans:6:2 @ No, in no wise. How shall we that are dead to sin live any longer therein?
jub@Romans:6:3 @ Know ye not that all of us that are baptized into Jesus the Christ are baptized into his death?
jub@Romans:6:4 @ For we are buried with him by baptism into death, that just as the Christ was raised up from the dead to the glory of the Father, likewise we also walk in newness of life.
jub@Romans:6:5 @ For if we have been planted together [in him] in the likeness of his death, we shall be also [in the likeness] of [his] resurrection,
jub@Romans:6:10 @ For [he] that is dead died unto sin once, and [he] that lives, lives unto God.
jub@Romans:6:11 @ Likewise also reckon yourselves to be truly dead unto sin, but alive unto God in Christ, Jesus, our Lord.
jub@Romans:6:13 @ Neither present your members [as] instruments of unrighteousness unto sin, but present yourselves unto God as those that are alive from the dead and your members [as] instruments of righteousness unto God.
jub@Romans:6:16 @ Or know ye not that to whom ye present yourselves servants to obey, his servants ye are to whom ye obey, whether of sin unto death or of the obedience unto righteousness?
jub@Romans:6:17 @ Thank God that, although ye were the servants of sin, ye have obeyed from the heart that form of doctrine unto which ye are delivered;
jub@Romans:6:19 @ I speak a human thing because of the weakness of our flesh: that as ye presented your members to serve uncleanness and iniquity unto iniquity, likewise now present your members to serve righteousness unto holiness.
jub@Romans:6:22 @ But now freed from sin and made servants to God, ye have as your fruit sanctification and as the end, everlasting life.
jub@Romans:7:1 @ Know ye not, brethren (for I speak to those that know the law), that the law has dominion over a man [only] as long as he lives?
jub@Romans:7:2 @ For the woman who is subject to a husband is obligated to the law so long as the husband lives; but if the husband dies, she is free from the law of the husband.
jub@Romans:7:3 @ So then if, while [her] husband lives, she belongs to another man, she shall be called an adulteress; but if her husband dies, she is free from that law so that she is no adulteress if she belongs to another man.
jub@Romans:7:4 @ Likewise ye also, my brethren, are become dead to the law in the body of the Christ that ye should belong to another, [even] to him who is raised from the dead, that we should bring forth fruit unto God.
jub@Romans:7:5 @ For while we were in the flesh, the affections of the sins which were by the law worked in our members to bring forth fruit unto death.
jub@Romans:7:10 @ And I found that the [same] commandment, which was unto life, was mortal [unto me].
jub@Romans:7:13 @ Was then that which is good made death unto me? No, in no wise. But sin, to show itself sin by that which is good, worked death in me, making sin exceedingly sinful by the commandment.
jub@Romans:7:14 @ For we [now] know that the law is spiritual, but I am carnal, sold unto subjection by sin.
jub@Romans:7:18 @ And I know that in me (that is, in my flesh) dwells no good thing; for I have the desire, but I am not able to perform that which is good.
jub@Romans:7:21 @ So that, desiring to do good, I find [this] law: evil is natural unto me.
jub@Romans:7:23 @ but I see another law in my members which rebels against the law of my mind, bringing captive unto the law of sin which is in my members.
jub@Romans:8:1 @ So that now, [there is] no condemnation to those who are in Christ, Jesus, who walk not according to the flesh, but according to the Spirit.
jub@Romans:8:3 @ For that which was impossible to the law, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh and for sin, condemned sin in the flesh
jub@Romans:8:4 @ that the righteousness of the law might be fulfilled in us who walk not according to the flesh, but according to the Spirit.
jub@Romans:8:5 @ For those that are according to the flesh know the things that are of the flesh; but those that are according to the Spirit, the things that are of the Spirit.
jub@Romans:8:7 @ because the prudence of the flesh [is] enmity against God; for it does not subject itself to the law of God, neither indeed can it.
jub@Romans:8:12 @ Therefore, brethren, we are debtors, not to the flesh, to live according to the flesh.
jub@Romans:8:13 @ For if ye live according to the flesh, ye shall die; but if through the Spirit ye mortify the deeds of the body, ye shall live.
jub@Romans:8:15 @ For ye have not received the spirit of bondage to be in fear [again], but ye have received the Spirit of adoption [of sons], whereby we cry, Abba, Father.
jub@Romans:8:16 @ For the same Spirit bears witness unto our spirit that we are sons of God,
jub@Romans:8:17 @ and if sons, also heirs certainly of God and joint-heirs with Christ, if so be that we suffer with [him] that we may be also glorified together [with him].
jub@Romans:8:18 @ For I know with certainty that the sufferings of this present time [are] not worthy [to be compared] with the coming glory which shall be manifested in us.
jub@Romans:8:20 @ For the creatures were subjected to vanity, not willingly, but by reason of him who has subjected them,
jub@Romans:8:21 @ with the hope that the same creatures shall be delivered from the bondage of corruption into the glorious liberty of the sons of God.
jub@Romans:8:22 @ For we [now] know that all the creatures groan [together] and travail in pain [together] until now.
jub@Romans:8:23 @ And not only they, but ourselves also who have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, [that is to say], the redemption of our body.
jub@Romans:8:26 @ And likewise also the Spirit helps our weakness; for we know not how to pray as we ought, but the Spirit itself makes entreaty for us with groanings which cannot be uttered.
jub@Romans:8:27 @ But he that searches the hearts knows what is the desire of the Spirit, that according to [the will of] God, he makes entreaty for the saints.
jub@Romans:8:28 @ And we [now] know that unto those who love God, all things help them unto good, to those who according to the purpose are called [to be saints].
jub@Romans:8:29 @ For [unto] those whom he knew beforehand, he also marked out beforehand [the way] that they might be conformed to the image of his Son, that he might be the firstborn among many brethren.
jub@Romans:8:30 @ And unto those whom he did mark out beforehand [the way], to these he also called; and to whom he called, these he also justified; and to whom he justified, these he also glorified.
jub@Romans:8:31 @ What shall we then say to these things? If God [is] for us, who [shall be] against us?
jub@Romans:8:38 @ Therefore I am certain that neither death nor life nor angels nor principalities nor powers nor things present nor things to come
jub@Romans:8:39 @ nor height nor depth nor any creature shall be able to separate us from the charity of God, which is in Christ, Jesus our Lord.:
jub@Romans:9:3 @ For I could wish that myself were anathema from Christ for my brethren, those who are my kinsmen according to the flesh,
jub@Romans:9:4 @ who are Israelites, to whom [pertains] the adoption [as sons] and the glory and the covenants and the giving of the law and the service [of God] and the promises,
jub@Romans:9:11 @ (for [the children] being not yet born, neither having done any good or evil, that the purpose of God according to election might stand: not of works, but of him that calls),
jub@Romans:9:12 @ it was said unto her, The elder shall serve the younger.
jub@Romans:9:15 @ For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
jub@Romans:9:19 @ Thou wilt say then unto me, Why does he become angry? For who shall resist his will?
jub@Romans:9:20 @ Rather, O man, who art thou to reply against God? Shall the thing formed say to him that formed [it], Why hast thou made me thus?
jub@Romans:9:21 @ Has not the potter power over the clay, of the same lump to make one vessel unto honour and another unto dishonour?
jub@Romans:9:22 @ [What] if God, desiring to show [his] wrath and to make his power known, endured with much meekness the vessels of wrath, prepared for death,
jub@Romans:9:23 @ and making known the riches of his glory on the vessels of mercy, which he has prepared unto glory?
jub@Romans:9:26 @ And it shall come to pass [that] in the place where it was said unto them, Ye [are] not my people, there shall they be called sons of the living God.
jub@Romans:9:28 @ when the consumption comes to an end, righteousness shall overflow, because a short sentence will the Lord execute upon the earth.
jub@Romans:9:29 @ And as Isaiah said before, Except the Lord of the hosts had left us a seed, we had been as Sodom and been made like unto Gomorrha.
jub@Romans:9:30 @ What shall we say then? That the Gentiles, who did not follow after righteousness, have attained to righteousness, that is to say, the righteousness which is by faith,
jub@Romans:9:31 @ and Israel, which followed after the law of righteousness, has not attained to the law of righteousness.
jub@Romans:9:32 @ Why? Because [they followed it] not by faith but, as it were, by the works (of the law); therefore, they stumbled on the stumblingstone;
jub@Romans:9:33 @ as it is written, Behold, I lay in Sion a stumblingstone and rock [that will cause some] to fall, and whosoever believes in him shall not be ashamed.:
jub@Romans:10:1 @ Brethren, certainly the desire of my heart and my prayer to God regarding Israel, is for saving health.
jub@Romans:10:2 @ For I give testimony that they have a zeal of God, but not according to knowledge.
jub@Romans:10:3 @ For they, being ignorant of God's righteousness and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
jub@Romans:10:4 @ For Christ [is] the end of the law, to [give] righteousness to every one that believes.
jub@Romans:10:6 @ But thus saith the righteousness which is by faith, Say not in thine heart, Who shall ascend into heaven (that is, to bring the Christ down [from above])?
jub@Romans:10:7 @ Or, Who shall descend into the deep (that is, to bring up the Christ again from the dead)?
jub@Romans:10:10 @ For with the heart one believes unto righteousness, and with the mouth confession is made unto saving health.
jub@Romans:10:12 @ For there is no difference between the Jew and the Greek, for the same Lord over all is rich unto all that call upon him.
jub@Romans:10:16 @ But not everyone hearkens unto the gospel. For Isaiah says, Lord, who has believed our report?
jub@Romans:10:17 @ So then faith [comes] by hearing, and [the] ear [to hear] by the word of God.
jub@Romans:10:18 @ But I say, Have they not heard? Yes verily, their fame went into all the earth, and their words unto the ends of the world.
jub@Romans:10:19 @ But I say, Did not Israel know? First Moses says, I will provoke you unto jealousy with people that are not mine, [and] with ignorant people I will provoke you to anger.
jub@Romans:10:20 @ But Isaiah is very bold and says, I was found by those that did not seek me; I manifested myself unto those that did not ask after me.
jub@Romans:10:21 @ And against Israel he says, All day long I have stretched forth my hands unto a disobedient and gainsaying people.:
jub@Romans:11:2 @ God has not cast away his people whom he knew beforehand. Know ye not what the scripture says of Elijah? how speaking to God against Israel, he said,
jub@Romans:11:4 @ But what did the answer of God say unto him? I have reserved to myself seven thousand men, who have not bowed the knee before Baal.
jub@Romans:11:8 @ (according as it is written, God has given them the spirit of anguish, eyes with which they do not see and ears with which they do not hear) unto this day.
jub@Romans:11:9 @ And David says, Let their table be turned into a snare and a net and a stumblingblock and a recompense unto them;
jub@Romans:11:11 @ I say then, Have they stumbled in such a manner that they should fall completely? No, in no wise; but [rather] through their fall, saving health [is come] unto the Gentiles to provoke them unto jealousy.
jub@Romans:11:14 @ if in any manner I may provoke my nation to jealousy and cause some of them to be saved.
jub@Romans:11:22 @ Behold, therefore, the goodness and severity of God: on those who fell, severity, but toward thee, goodness if thou continue in [his] goodness; otherwise thou also shalt be cut off.
jub@Romans:11:23 @ And even them, if they do not continue in unbelief, shall be grafted in, for God is powerful [enough] to graft them in again.
jub@Romans:11:24 @ For if thou wert cut out of the olive tree [which is] wild by nature and wert grafted contrary to nature into the good olive tree, how much more shall these, which are the natural [branches], be grafted into their own olive tree?
jub@Romans:11:27 @ and this shall be my covenant unto them when I shall take away their sins.
jub@Romans:11:28 @ So that, as concerning the gospel, [I have them for] enemies for your sakes; but as touching the election [of God], they are beloved for the fathers' sakes.
jub@Romans:11:31 @ likewise these also have not believed now that through the mercy shown unto you they also may obtain mercy.
jub@Romans:11:34 @ For who has understood the intent of the Lord? or who has been his counselor?
jub@Romans:11:35 @ Or who has first given unto him, that it be recompensed unto him again?
jub@Romans:11:36 @ For of him and by him and in him [are] all things. To him [be] the glory for [the] ages. Amen.:
jub@Romans:12:1 @ Therefore, I beseech you brethren, by the mercies of God, that ye present your bodies in living sacrifice, holy, well pleasing unto God, [which is] your rational worship.
jub@Romans:12:2 @ And be not conformed to this age, but be ye transformed by the renewing of your soul that ye may experience what [is] that good and well pleasing and perfect will of God.
jub@Romans:12:3 @ Therefore I say through the grace given unto me, to all those that are among you not to obtain more knowledge than is prudent to know, but to obtain knowledge with temperance, each one according to the measure of faith that God has dealt.
jub@Romans:12:6 @ So that having different gifts according to the grace that is given to us, whether prophecy, according to the measure of faith;
jub@Romans:12:9 @ [Let] love be without dissimulation, abhorring that which is evil, causing you to come unto that which is good;
jub@Romans:12:13 @ sharing for the needs of the saints, [and] given to hospitality.
jub@Romans:12:19 @ Not defending yourselves, dearly beloved; but rather give place unto the wrath [of God], for it is written, Vengeance [is] mine; I will repay, saith the Lord.
jub@Romans:13:1 @ Let every soul submit itself to the higher powers. For there is no power but of God, and the powers that be are ordained of God.
jub@Romans:13:2 @ Whosoever therefore resists the power, resists the ordinance of God, and those that resist shall receive condemnation to themselves.
jub@Romans:13:3 @ For the magistrates are not a terror unto those who do good, but to the [doer of] evil. Is thy desire therefore to not fear the power? do that which is good, and thou shalt have praise of the same;
jub@Romans:13:4 @ for he is [a] minister of God for thy good. But if thou do that which is evil, be afraid; for he does not bear the sword in vain, for he is [a] minister of God, a revenger to [execute] wrath upon him that does evil.
jub@Romans:13:6 @ For for this cause ye also pay [them] tribute, for they are God's ministers, attending continually to this very thing.
jub@Romans:13:7 @ Render therefore to all their dues: tribute to whom tribute [is due]; custom to whom custom; fear to whom fear; honour to whom honour.
jub@Romans:13:8 @ Owe no one anything, but love one unto another; for he that loves [his] neighbour has fulfilled the law.
jub@Romans:13:10 @ Charity works no evil to a neighbour; therefore, charity is the fulfillment of the law.
jub@Romans:13:11 @ And this, knowing the time, that now [it is] high time to awaken ourselves out of sleep, for now [is] our saving health nearer than when we believed.
jub@Romans:13:13 @ Let us walk honestly, as in the day, not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.
jub@Romans:13:14 @ But [be] clothed [with] the Lord Jesus Christ, and do not listen to the flesh, to [fulfil] its desires.:
jub@Romans:14:1 @ Bear [with] the one who is sick in the faith, [but] not unto doubtful discernment.
jub@Romans:14:4 @ Who art thou that judgest another man's servant? By his [own] master he stands or falls; and [if he falls], he shall be made to stand, for God is powerful to make him stand.
jub@Romans:14:6 @ He that observes the day, let him observe it unto the Lord; and he that does not observe the day, to the Lord he does not observe [it]. He that eats, eats unto the Lord, for he gives God thanks; and he that does not eat, unto the Lord he does not eat, and gives God thanks.
jub@Romans:14:9 @ For to this end Christ both died and rose [and revived]: to thus exercise lordship over the dead as well as over the living.
jub@Romans:14:11 @ For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.
jub@Romans:14:12 @ So then each one of us shall give account of himself to God.
jub@Romans:14:13 @ Let us, therefore, not judge one another any more, but judge this rather: that no man put a stumblingblock or an occasion to fall in [his] brother's way.
jub@Romans:14:14 @ I know and trust in the Lord Jesus that for his sake there is nothing unclean, but to him that esteems any thing to be unclean, to him [it is] unclean.
jub@Romans:14:18 @ For he that in these things serves the Christ [is] well pleasing unto God and approved of men.
jub@Romans:14:19 @ Let us, therefore, follow after the things which make for peace and the edification of each one to the others.
jub@Romans:14:21 @ [It is] good neither to eat flesh nor to drink wine nor [do any thing] by which thy brother stumbles or is offended or is sick.
jub@Romans:14:22 @ Thou hast faith; have [it] to thyself before God. Blessed [is] he that does not condemn himself with that thing which he allows.
jub@Romans:15:1 @ We then that are stronger ought to bear the infirmities of the weak, and not please ourselves.
jub@Romans:15:2 @ Let each one of us please [his] neighbour in [that which is] good, unto edification.
jub@Romans:15:5 @ Now the God of patience and consolation grant you to be unanimous among yourselves according to Christ Jesus,
jub@Romans:15:7 @ Therefore bear one another, as the Christ also bore us, to the glory of God.
jub@Romans:15:8 @ Now I say that Christ Jesus, was [a] minister of the circumcision, by the truth of God, to confirm the promises [made] unto the fathers;
jub@Romans:15:9 @ but that the Gentiles glorify God by mercy; as it is written, For this cause I will confess thee among the Gentiles and sing unto thy name.
jub@Romans:15:12 @ And again, Isaiah says, There shall be a root of Jesse and he that shall rise to reign over the Gentiles; in him the Gentiles shall wait [for salvation].
jub@Romans:15:14 @ But I am convinced regarding you, my brethren, that even without my exhortation ye are full of charity, full of all knowledge, so as to be able to admonish one another.
jub@Romans:15:15 @ Nevertheless I have written, brethren, in part boldly, as admonishing you by the grace that is given [to] me of God,
jub@Romans:15:16 @ being the minister of Jesus Christ, to the Gentiles, ministering the gospel of God, that the offering of the Gentiles might be well pleasing, sanctified by the Holy Spirit.
jub@Romans:15:17 @ Therefore I have something to boast of in Christ Jesus, with regard to God.
jub@Romans:15:18 @ For I will not dare to speak of any of those things which Christ has not wrought by me, unto the obedience of the Gentiles, with word and with deed,
jub@Romans:15:19 @ with power of signs and wonders, in virtue of the Spirit of God; so that from Jerusalem and round about unto Illyricum, I have filled the entire [area] with the gospel of the Christ.
jub@Romans:15:20 @ And in this manner I preached this gospel, not where Christ had been named [previously], not to build upon a foundation belonging to another,
jub@Romans:15:21 @ but, as it is written, To whom he was not spoken of, they shall see, and those that have not heard shall understand.
jub@Romans:15:22 @ For which reason I have even been hindered many times from coming to you.
jub@Romans:15:23 @ But now having more place in these parts and having a great desire these many years to come unto you,
jub@Romans:15:24 @ when I leave for Spain, I will come unto you; for I trust to see you on my journey and to be taken there by you, if first I may enjoy your company.
jub@Romans:15:25 @ But now I go unto Jerusalem to minister unto the saints.
jub@Romans:15:26 @ For it has pleased those of Macedonia and Achaia to make a certain contribution for the poor saints who are in Jerusalem.
jub@Romans:15:27 @ It has pleased them verily, and they are their debtors. For if the Gentiles have been made partakers of their spiritual things, they should also minister unto them in carnal things.
jub@Romans:15:28 @ So that, when I have concluded this and have delivered unto them this fruit, I will come by you unto Spain.
jub@Romans:15:29 @ For I know that when I come to you, I shall come in the fullness of the blessing of the gospel of the Christ.
jub@Romans:15:30 @ But I beseech you, brethren, by our Lord Jesus Christ, and by the charity of the Spirit, that ye help me with prayers to God for me,
jub@Romans:15:31 @ that I may be delivered from the disobedient in Judaea and that the offering of my service to the saints in Jerusalem may be accepted,
jub@Romans:15:32 @ that I may come unto you with joy by the will of God and may be refreshed together with you.
jub@Romans:16:1 @ I commend unto you Phebe our sister, who is a servant of the church which is at Cenchrea,
jub@Romans:16:4 @ (who have for my life laid down their own necks; unto whom not only I give thanks, but also all the churches of the Gentiles);
jub@Romans:16:10 @ Salute Apelles, approved in Christ. Salute those who are of Aristobulus' [household].
jub@Romans:16:19 @ For your obedience is come abroad unto all [places]. I am glad therefore on your behalf, but yet I would have you wise unto that which is good and innocent concerning evil.
jub@Romans:16:25 @ Now to him that is able to confirm you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which was concealed from times eternal
jub@Romans:16:26 @ but now is made manifest, and by the writings of the prophets, by the commandment [of] God eternal, declared unto all the Gentiles, that they might [hear and] obey by faith,
jub@Romans:16:27 @ to God, only wise, [be] glory through Jesus Christ for ever. Amen.:
jub@1Corinthians:1:1 @ Paul, called [to be] an apostle of Jesus Christ through the will of God, and Sosthenes, [our] brother,
jub@1Corinthians:1:2 @ unto the church of God which is at Corinth, to those that are sanctified in Christ Jesus, called [to be] holy, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours:
jub@1Corinthians:1:3 @ Grace [be] unto you and peace from God our Father and [from] the Lord Jesus Christ.
jub@1Corinthians:1:8 @ who shall also confirm that [ye shall remain] unimpeachable unto the end, in the day of our Lord Jesus Christ.
jub@1Corinthians:1:9 @ God [is] faithful, by whom ye were called into the fellowship of his Son Jesus Christ our Lord.
jub@1Corinthians:1:10 @ Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing and [that] there be no divisions among you, but [that] ye be perfect, joined together in the same understanding and in the same perception.
jub@1Corinthians:1:11 @ For it has been declared unto me of you, my brethren, by those [of the house] of Chloe, that there are contentions among you.
jub@1Corinthians:1:13 @ Is the Christ divided? Was Paul crucified for you? or were ye baptized into the name of Paul?
jub@1Corinthians:1:15 @ lest any should say that [ye were] baptized into my name.
jub@1Corinthians:1:17 @ For Christ sent me not to baptize, but to preach the gospel, not with wisdom of words, lest the stake of Christ should be made void.
jub@1Corinthians:1:18 @ For the word of the stake is foolishness to those that perish, but unto us who are saved, it is the power of God.
jub@1Corinthians:1:19 @ For it is written, I will destroy the wisdom of the wise and will bring to nothing the understanding of the prudent.
jub@1Corinthians:1:21 @ For in the wisdom of God, since the world by wisdom knew not God, it pleased God by the foolishness of preaching to save those that believe.
jub@1Corinthians:1:23 @ but we preach Christ crucified, unto the Jews a stumblingblock and unto the Gentiles foolishness;
jub@1Corinthians:1:24 @ but unto those who are called, both Jews and Greeks, Christ [is] the power of God, and the wisdom of God.
jub@1Corinthians:1:27 @ but rather God has chosen that which is the foolishness of the world to confound the wise, and God has chosen that which is the weakness of the world to put to shame the things which are mighty;
jub@1Corinthians:1:28 @ and that which is vile of the world and that which is despised God has chosen, and things which are not, to bring to nought the things that are,
jub@1Corinthians:1:30 @ But of him ye are [reborn] in Christ Jesus, who of God is made unto us wisdom and righteousness and sanctification and redemption,
jub@1Corinthians:2:1 @ And I, brothers, when I came to you, came not with puffed up speech or wisdom to declare unto you the testimony of God.
jub@1Corinthians:2:2 @ For I judged not to know anything among you, except Jesus Christ and him crucified.
jub@1Corinthians:2:6 @ For we speak perfect wisdom of God, and not the wisdom of this age nor of the princes of this age, that come to nought,
jub@1Corinthians:2:7 @ but we speak the wisdom of God in a mystery, [even] the hidden [wisdom], which God predestined before the ages unto our glory,
jub@1Corinthians:2:9 @ But as it is written, That which eye has not seen nor ear heard neither has entered into the heart of man [is] that which God has prepared for those that love him.
jub@1Corinthians:2:10 @ But God has revealed [this] unto us by his Spirit, for the Spirit searches all things, even the deep things of God.
jub@1Corinthians:2:14 @ But the natural man does not perceive the things of the Spirit of God, for they are foolishness unto him; neither can he understand [them] because they are spiritually discerned.
jub@1Corinthians:3:1 @ And I, brothers, could not speak unto you as unto spiritual, but as unto carnal, [even] as unto babes in Christ.
jub@1Corinthians:3:2 @ I have fed you with milk, and not with [solid] food, for until now ye were not able [to bear it], neither yet now are ye able.