NT-EPISTLES.filter - mnt us:
mnt@
Romans:1:1 @ From Paul, a slave of Jesus Christ, called to be an apostle, set apart for a gospel of God,
mnt@Romans:1:3 @ this gospel is concerning his Son, Jesus Christ our Lord, who was born of Davids posterity in respect of his bodily nature,
mnt@Romans:1:5 @ It is through him, even Jesus Christ our Lord, that I received grace and apostleship to promote obedience to the faith among all the Gentiles, for his names sake;
mnt@Romans:1:6 @ among whom you also are called to be Jesus Christs.
mnt@Romans:1:7 @ To all that are in Rome, beloved of God, called to be saints. May God our Father, and the Lord Jesus Christ, bless you, and give you peace.
mnt@Romans:1:8 @ First I thank my God, through Jesus Christ, for all of you, because your faith is being proclaimed throughout all the world.
mnt@Romans:1:12 @ that is, that I with you may be encouraged by you, each of us by the others faith, yours and mine.
mnt@Romans:1:17 @ FOR IN IT IS BEING REVEALED A RIGHTEOUSNESS WHICH PROCEEDS FROM GOD, FROM FAITH UNTO FAITH; AS IT IS WRITTEN.
mnt@Romans:1:18 @ For Gods wrath is ever being revealed from heaven against all ungodliness and unrighteousness of men who smother the truth by their unrighteousness.
mnt@Romans:1:19 @ This is so because that which may be known of God is manifest among them; for God has made it manifest to them.
mnt@Romans:1:20 @ For ever since the creation of the world his invisible nature, even his everlasting power and divinity, has been clearly seen, being perceived through the things that are made. So they have no excuse.
mnt@Romans:1:24 @ So God gave them up in the lusts of their hearts to impurity, to the dishonoring of their own bodies;
mnt@Romans:1:25 @ because they exchanged the truth of God for an untruth, and worshiped and served the creature, rather than the Creator who is blessed forever. Amen.
mnt@Romans:1:27 @ and on the other hand their men likewise abandoned the natural use of women, and were ablaze with passion for one another; men with men practising shameless acts and receiving in their own person that recompense of their wrong-doing which necessarily followed.
mnt@Romans:1:28 @ And just as they refused to continue to retain God in their knowledge, so did God cast them out to an outcast mind, to do those things which were indecent.
mnt@Romans:2:1 @ You are therefore inexcusable, O man, whoever you are, that sits in judgment; for in judging another you are condemning yourself. You, the judge, are habitually practising the very same things.
mnt@Romans:2:5 @ In your hardness and impenitence of heart you are treasuring up for yourself wrath on the Day of Wrath, when the righteous judgment of God is revealed.
mnt@Romans:2:8 @ but anger and wrath upon those who are self-willed and disobey the truth, but obey unrighteousness.
mnt@Romans:2:13 @ For it is not the hearers of law who are righteous in the eyes of God; nay, it is the doers of law who will be accounted righteous.
mnt@Romans:2:15 @ For they show that the work of the Law is written in their hearts, while their conscience bears them witness, as their reasonings accuse, or it may be defend, them,
mnt@Romans:2:16 @ in the day when God will judge the secrets of men by Jesus Christ, according to my gospel.
mnt@Romans:2:20 @ an instructor of the foolish, a teacher of the young, because you have in the Law the form of knowledge and of the truth - well then, you who are teaching others, do you ever teach yourself?
mnt@Romans:2:24 @ For the name of God is continually blasphemed among the Gentiles because of you, even as the Scripture itself says.
mnt@Romans:3:1 @ What special privilege, then, has the Jew? Or what is the use of circumcision?
mnt@Romans:3:2 @ Much in every way. First of all, because to them were entrusted the oracles of God.
mnt@Romans:3:4 @ By no means! Be sure that God is ever true, though all mankind prove false. As it is written, That thou mayest be found just in thine argument, And gain thy cause when thou contendest.
mnt@Romans:3:5 @ But if our unrighteousness thus brings out Gods righteousness, what shall we say? Is God unrighteous - I speak after the manner of men - when he inflicts his anger on us?
mnt@Romans:3:6 @ Be it far from us; for in that case how could God judge the world?
mnt@Romans:3:8 @ And why not say (as I myself am slanderously reported to say), "Let us do evil that good may come out of it"? Such arguments are rightly condemned.
mnt@Romans:3:10 @ As it is written. There is none righteous, no, not one;
mnt@Romans:3:13 @ Their throat is an open grave; With their tongues they have used deceit. The venom of asps is under their lips.
mnt@Romans:3:20 @ For no man will be justified in Gods sight by works of the Law; for through the Law comes the consciousness of sin.
mnt@Romans:3:21 @ But now, quite apart from any law, a righteousness coming from God has been fully brought to light, continually witnessed to by the Law and the Prophets.
mnt@Romans:3:22 @ I mean a righteousness coming from God through faith in Jesus Christ, for all who believe. For there is no distinction between Jew and Gentile,
mnt@Romans:3:24 @ but they are now being justified by his free grace through the deliverance that is in Christ Jesus.
mnt@Romans:3:25 @ For God openly set him forth for himself as an offering of atonement through faith, by means of his blood, in order to show forth his righteousness - since in his forbearance he had passed over the sins previously committed - to show forth his righteousness,
mnt@Romans:3:26 @ I say, at this present time; that he himself might be just, and yet the justifier of him who has faith in Jesus.
mnt@Romans:3:28 @ For I conclude that a man is justified by faith, altogether apart from the deeds of the Law.
mnt@Romans:3:30 @ since there is one God who will justify the circumcised through faith, and by their faith will he justify the uncircumcised.
mnt@Romans:4:2 @ For if Abraham was justified by works, he has something to be proud of, but not before God.
mnt@Romans:4:3 @ For what does Scripture say? And Abraham believed God, and it was set down to his account as righteousness.
mnt@Romans:4:5 @ but a man who does not "work," but believes in him who justifies the ungodly, has his faith imputed to him for righteousness.
mnt@Romans:4:6 @ Just as David also speaks of the blessedness of the man to whom God imputes righteousness apart from actions.
mnt@Romans:4:9 @ Is this blessing, then, for the circumcised alone? or for the uncircumcised also? Abrahams faith, I say, was imputed to him for righteousness.
mnt@Romans:4:11 @ and he received circumcision as a sign, a seal of the faith- righteousness which he had while he was in uncircumcision; in order that he might be the father of all who believe, even though they are uncircumcised; so that righteousness might be imputed to them.
mnt@Romans:4:13 @ For the promise that he should be heir of the world did not come to Abraham or to his posterity through law, but through faith- righteousness.
mnt@Romans:4:14 @ For if those who are righteous through law are heirs, faith is empty and the promise becomes void.
mnt@Romans:4:16 @ This is why righteousness is of faith, that it may be a free gift; so that the promise stands firm to all Abrahams posterity; not to his children of his faith. For in the sight of the God in whom he believed, who gives life to the dead, and calls into being that which is not, Abraham is the father of us all both Jews and Gentiles,
mnt@Romans:4:22 @ And so his faith was reckoned to him for righteousness.
mnt@Romans:4:23 @ Now these words were not written simply for his sake, but for us as well.
mnt@Romans:4:24 @ For it will be "reckoned for righteousness." to us also, who believe on him that raised from the dead our Lord Jesus;
mnt@Romans:4:25 @ who was betrayed to death for our transgressions, and raised again to life for our justification.
mnt@Romans:5:1 @ Since we stand justified as the result of faith, let us continue to enjoy the peace we have with God through our Lord Jesus Christ.
mnt@Romans:5:5 @ a hope which never disappoints us. For through the Holy Spirit who has given to us, the "brimming river of the love of God" has overflowed in our hearts.
mnt@Romans:5:7 @ Why, a man will hardly give his life for another, even for a righteous man, though perchance for a good man one might even take it upon himself to die.
mnt@Romans:5:8 @ But God gives proof of his love to us by the fact that while we were still sinners, Christ died for us.
mnt@Romans:5:9 @ By how much more, then, being now justified in his blood, shall we be saved through him from the wrath of God.
mnt@Romans:5:11 @ And not only that, but we exult in God through our Lord Jesus Christ, through whom we have now obtained our reconciliation.
mnt@Romans:5:12 @ Thus, then, sin came into the world through one man, and through sin came death and so death spread to all men, because all had sinned.
mnt@Romans:5:15 @ But the free gift is not like the transgression; for if through the transgression of that one man the rest on men died, much more did the grace of God and the gift given in his grace in the one Man, Jesus Christ, overflow unto the rest of men.
mnt@Romans:5:17 @ For if through the transgression of the one, death reigned as king through the one, much more shall those who receive the overflowing grace and gift of righteousness reign as kings in life through One, through Jesus Christ.
mnt@Romans:5:18 @ It follows then, as through the transgression of one man came condemnation unto all men, even so through the act of righteousness of One came acquittal and life to all men.
mnt@Romans:5:19 @ For just as through the disobedience of one man the rest were made sinners; even so by the obedience of One shall all the rest be made righteous.
mnt@Romans:5:21 @ in order that as sin has ruled as king in death, so also grace might rule as king in righteousness which issues in eternal life, through Jesus Christ our Lord, - ours!
mnt@Romans:6:3 @ For do you not know that all of us who have been baptized into Jesus Christ, have been baptized into his death?
mnt@Romans:6:4 @ We have been buried together with him, then, through baptism into his death, in order that just as Christ was raised from the dead through the glory of the Father, so also we should live in a newness of life.
mnt@Romans:6:11 @ Even so count yourselves also to be dead unto sin, but alive unto God in Christ Jesus.
mnt@Romans:6:12 @ Therefore let not sin rule as king in your mortal body, compelling you to obey its lusts.
mnt@Romans:6:13 @ Do not continue to present any part of your body to sin to be used as a weapon of unrighteousness. On the contrary, be presenting yourselves to God, as alive from the dead, and the various parts of your bodies to be used as weapons of righteousness.
mnt@Romans:6:15 @ What then? Shall we commit an act of sin because we are not under law, but under grace? Certainly not.
mnt@Romans:6:16 @ Do you not know that when you surrender yourselves as slaves to any one to obey him, you are his slaves whom you obey; whether it be sin, whose end is death, or obedience, whose end is righteousness?
mnt@Romans:6:18 @ and being set free from sin, you became the slaves of righteousness -
mnt@Romans:6:19 @ I speak in these homely figures because of the weakness of your fleshly nature - just as you once surrendered your faculties into slavery to impurity and to all lawlessness, so now you must surrender your faculties into slavery to righteousness, unto deeds of holiness.
mnt@Romans:6:20 @ For when you were the slaves of sin, you were under no subjection to righteousness.
mnt@Romans:6:23 @ FOR THE POOR WAGES OF SIN IS DEATH, BUT THE FREE GIFT OF GOD IS ETERNAL LIFE IN CHRIST JESUS, OUR MASTER.
mnt@Romans:7:2 @ For a married woman who has a husband is bound by law to her husband during his lifetime; but if her husband dies, she is released from the law of her husband.
mnt@Romans:7:3 @ So then, if during her husband lifetime, she unites herself with another man, she will be counted an adulteress; but if her husband dies, she is free from the Law, so that she is no adulteress, even if she unites herself with another man.
mnt@Romans:7:5 @ For while we were unspiritual, the sinful passions, aroused by the Law, were ever active in every part of our bodies, leading us to bear fruit unto death.
mnt@Romans:7:6 @ But now we have been released from the Law, because we are dead to that in which we were held; so that we are now in thraldom in new and spiritual conditions, and not under the old written code.
mnt@Romans:7:7 @ What shall we say then? Is the Law sin? Certainly not. On the contrary I should not have become acquainted with sin had it not been for the Law; for except the Law had repeatedly said, "Thou shalt not lust," I should never have known the sin of lust.
mnt@Romans:7:8 @ But when sin had gained a vantage-ground, by means of the commandment, it stirred up within me all manner of lust; for where there is no law, sin is dead.
mnt@Romans:7:12 @ So then the Law is holy, and the commandment is holy and righteous and good.
mnt@Romans:7:25 @ Oh, thank God! it is through Jesus Christ our Lord. So then I myself in my will am in thraldom to the law of God; yet in my animal nature I am in thraldom to the law of sin.
mnt@Romans:8:1 @ Thus there is now no condemnation to those who are in Christ Jesus;
mnt@Romans:8:2 @ for the law of the spirit of life in Christ Jesus has set me free from the law of sin and of death.
mnt@Romans:8:4 @ in order that the Law might be fulfilled in us who order our lives not after the flesh, but after the spirit.
mnt@Romans:8:10 @ But if Christ is in you, though your bodily self is dead because of sin, your spirit is full of life because of righteousness.
mnt@Romans:8:11 @ But if the Spirit of Him who raised up Jesus from dead is dwelling in you, He who raised up Jesus from the dead is dwelling in you, He who raised up Christ Jesus from the dead will also make your dying bodily self live by his indwelling Spirit in your lives.
mnt@Romans:8:17 @ and if children, then heirs, heirs of God and joint-heirs with Christ; but to share his glory, we must now be sharing his sufferings.
mnt@Romans:8:18 @ For I count as nothing what we now suffer, in comparison with the glory which will soon be unveiled to us.
mnt@Romans:8:20 @ For nature was subjected to imperfection, not by its own will, but by the will of Him who thus made it subject -
mnt@Romans:8:26 @ In the same way the Spirit also takes hold with us in our weakness; for we know knot how to pray as we ought; but the Spirit himself intercedes for us with groanings which cannot be uttered.
mnt@Romans:8:27 @ And the Searcher of Hearts knows what the Sprits meaning is, because his intercessions for the saints are according to the will of God.
mnt@Romans:8:30 @ and whom he foreordained, those he also called; and whom he called, those he also justified; and whom he justified, those he also glorified.
mnt@Romans:8:31 @ What shall we say then, to these things? If God be for us, Who can be against us?
mnt@Romans:8:32 @ He that spared not his own Son, But freely delivered him up for us all, How shall he not with him also freely give us all things?
mnt@Romans:8:33 @ Who shall accuse Gods elect? God acquits them;
mnt@Romans:8:34 @ Who is there to condemn them? Will Christ who died? Yes, and who rose from the dead, The Christ who is also at the right hand of God, And is interceding for us?
mnt@Romans:8:35 @ What shall separate us from the love of Christ? Shall anguish, or calamity, or persecution, or famine? Shall nakedness, or peril, or sword?
mnt@Romans:8:37 @ Nay, in all these things we are more than conquerors Through Him who loved us.
mnt@Romans:8:39 @ Nor height, nor depth, Nor any other created thing, Shall be able to separate us from the love of God Which is in Christ Jesus our Lord.
mnt@Romans:9:7 @ they are not all children of Abraham because they are Abrahams descendants. The promise was, In Isaac shall thy posterity be called.
mnt@Romans:9:9 @ For thus is the word of promise, According to this season I will come, and Sarah shall bear a son.
mnt@Romans:9:14 @ What shall we say then? that there is injustice with God? No indeed.
mnt@Romans:9:21 @ Or has not the potter power over the clay, to make out of the same lump one vessel for noble, and another for ignoble uses?
mnt@Romans:9:23 @ And what if he thus purposed to make known the riches of his glory upon vessels of mercy, which he had before prepared for glory?
mnt@Romans:9:29 @ Even as in an earlier passage, Isaiah says, Except the Lord of Sabbath had us some few descendants, we should have become like Sodom, and should have fared like Gomorrah.
mnt@Romans:9:30 @ What then shall we say? That Gentiles who never pursed righteousness have overtaken it, even the righteousness of faith?
mnt@Romans:9:31 @ But that the descendants of Israel, who were in pursuit of a law of righteousness, did not arrive at that law?
mnt@Romans:9:32 @ And why? Because they sought it not by faith, but thought to gain it by works. They stumbled at the stone of stumbling;
mnt@Romans:10:3 @ For because they were ignorant of Gods righteousness, and sought to establish their own righteousness, they did not submit themselves to the righteousness of God.
mnt@Romans:10:4 @ For to every believer Christ is an end of law as a means of righteousness.
mnt@Romans:10:5 @ For Moses writes concerning the righteousness of the Law, saying, The man that doeth it shall live by it.
mnt@Romans:10:6 @ But the righteousness of faith speaks in this way. Say not in thine heart, "Who shall ascend to heaven?" - that is, to bring Christ down;
mnt@Romans:10:9 @ Confess with your mouth "Jesus is Lord," and believe in your heart that God actually raised him from the dead, and you will be saved.
mnt@Romans:10:10 @ For with the heart man believes unto righteousness, and with the mouth confession is made unto salvation.
mnt@Romans:10:12 @ For there is no difference between Jew and Gentile, because the same Lord Jesus is all over, and is rich unto all who call upon Him;
mnt@Romans:10:19 @ But I say, Did Israel not know? First Moses says. I will provoke you to jealousy with that which is no nation; Against a Gentile nation, void of understanding, will I anger you.
mnt@Romans:11:4 @ But what was the answer of God to him? I have reserved for myself seven thousand who have not bowed the knee to Baal.
mnt@Romans:11:11 @ I ask then, "Have they stumbled so as to fall?" No indeed; but by their lapse salvation has come unto Gentiles, "to provoke Israel to jealousy."
mnt@Romans:11:12 @ Now if their stumbling enriches the world, and their loss enriches the Gentiles, how much more must their fulness do!
mnt@Romans:11:14 @ if by any means I might "provoke to jealousy" my kinsmen, and save some among them.
mnt@Romans:12:6 @ But we have gifts differing according to the grace which was given to us. He that has the gift of prophecy, let him prophesy according to the proportion of his faith.
mnt@Romans:12:7 @ If it is the gift of administration, let us give ourselves to our service.
mnt@Romans:12:8 @ Let the teacher give himself to his teaching; and he who exhorts others to his exhortation. He who gives, let him do it in singleness of mind. He who rules, let him rule with diligence; and he who shows mercy must be cheerful.
mnt@Romans:13:5 @ Wherefore you must needs be in subjection, not only because of fear, but also for conscience sake.
mnt@Romans:13:6 @ This too, is the reason why you pay taxes; because the authorities are ministers of Gods service, attending continually upon this very thing.
mnt@Romans:13:7 @ Render to all their dues; taxes to whom taxes, customs to whom customs, respect to whom respect, and homage to whom homage is due.
mnt@Romans:13:11 @ Carry out these injunctions because you know the crisis that we are in, that now it is high time for you to awake out of sleep; for now is our salvation nearer than when we first believed.
mnt@Romans:13:12 @ The night is far spent; The day is at hand. Let is therefore take off the deeds of darkness, Let us put on the armor of light.
mnt@Romans:13:13 @ Let us live honestly, as in the day, Not in reveling and drunkenness, Not in lust and licentiousness, Not is strife and jealousy;
mnt@Romans:13:14 @ But clothe yourselves with the Lord Jesus Christ, And make no provisions for your earthly nature And the gratification of its lusts.
mnt@Romans:14:3 @ He who eats meat must not despise the man who abstains; and let not the man who abstains judge him who eats; for God has received him.
mnt@Romans:14:4 @ Who are you just that judges the household-servant of another? To his own lord he stands or falls. And stand he will, for his Master has power to make him stand.
mnt@Romans:14:7 @ For not one of us lives unto himself, and not one dies unto himself.
mnt@Romans:14:12 @ So then each one of us shall give account of himself to God.
mnt@Romans:14:13 @ So let us no longer pass judgment on one another; rather let this be your judgment, that no one put a stumbling-block in his brothers way, nor any cause of falling.
mnt@Romans:14:14 @ I know and am persuaded in the Lord Jesus that nothing is in itself unclean; but any food is "unclean" for one who considers it "unclean."
mnt@Romans:14:15 @ If your brother is continually pained because of your food, you are not conducting yourself any longer in love. Do not, by what you eat, persist in destroying a man for whom Christ died.
mnt@Romans:14:17 @ For the kingdom of God is not a matter of eating and drinking, but of righteousness and peace and joy in the Holy Spirit.
mnt@Romans:14:23 @ But he who has misgivings, and yet eats meat, is condemned already, because his action is not based on faith; and whatever is not based on faith is sin.
mnt@Romans:15:2 @ Let each one of us try to make his neighbor happy for his good, unto his upbuilding.
mnt@Romans:15:5 @ Now the God of patience and of comfort grant you to be in full sympathy with one another, in accordance with the example of Jesus Christ;
mnt@Romans:15:6 @ so that with one heart and with one voice you may glorify the God and Father of our Lord Jesus Christ.
mnt@Romans:15:15 @ Still I have written unto you the more boldly, in part, by way of reminding you, because of that gift of grace which God bestowed upon me, in making me a priest of Jesus Christ unto the Gentiles.
mnt@Romans:15:16 @ I act as priest of the gospel of God; so that the Gentiles, when offered before him, may be an acceptable sacrifice, because consecrated by the Holy Spirit.
mnt@Romans:15:17 @ I have then my boast in Christ Jesus concerning the things of God.
mnt@Romans:15:19 @ through the might of signs and wonders, in the power of the Holy Spirit. So that beginning at Jerusalem and its environs, I have proclaimed without reserve the gospel of Christ, even as far as Illyricum.
mnt@Romans:15:25 @ Just now I am going to Jerusalem to serve the saints.
mnt@Romans:15:26 @ For it has been the good pleasure of Macedonia and Achaia to make an offering for the poor among the saints at Jerusalem.
mnt@Romans:15:28 @ When, therefore, I have settled this, and have secured to them the poor at Jerusalem the fruit of this collection, I shall come on by you into Spain.
mnt@Romans:15:30 @ Brothers, I beseech you, by Jesus Christ our Lord, and by the love which the Spirit gives, to help me in my struggle by your prayers to God on my behalf,
mnt@Romans:15:31 @ that I may be delivered from the disobedient in Judea; that my mission to Jerusalem may be favorably received by the saints;
mnt@Romans:16:3 @ Salute Priscilla and Aquila, my fellow laborers in the cause of Jesus Christ,
mnt@Romans:16:5 @ but by all the churches among the Gentiles. Salute likewise the church that meets in their home. Salute Epaenetus, my dearly beloved, the first man in Roman Asia to believe in Christ.
mnt@Romans:16:7 @ and Andronicus and Junia, my kinsfolk and fellow prisoners, who are notable among the apostles, and who became Christians before I did.
mnt@Romans:16:9 @ and Urbanus, my fellow toiler in Christ; and Stachys, my dear, dear friend.
mnt@Romans:16:10 @ Salute Apellas, tested and tried in Christ, and the household of Aristobulus,
mnt@Romans:16:11 @ and Herodion, my kinsman. Salute the believing members of the household of Narcissus.
mnt@Romans:16:13 @ Salute Rufus, the chosen in the Lord, and his mother and mine.
mnt@Romans:16:14 @ Salute Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brothers who are associated with them.
mnt@Romans:16:15 @ Salute Philologus and Julia, Nereus and his sister, Olympas, and all the saints associated with them.
mnt@Romans:16:17 @ I exhort you, brothers, to keep watch of those who are causing the divisions among you, and occasions of stumbling, contrary to the teaching which you have learned.
mnt@Romans:16:20 @ The God of peace will soon crush Satan under your feet. The grace of our Lord Jesus Christ be with you.
mnt@Romans:16:21 @ Timothy, my fellow worker, salutes you; so do my fellow countrymen Lucius, Jason, and Sosipater.
mnt@Romans:16:22 @ I, Tertius, who write this letter, salute you in the Lord.
mnt@Romans:16:23 @ Gaius, my host, and the host of the church, salutes you. Erastus, the treasurer of the city, salutes you, and so does brother Quartus.
mnt@Romans:16:24 @ The grace of our Lord Jesus Christ be with you all!
mnt@Romans:16:25 @ Now I commend you to Him who is able to keep you stedfast, according to my gospel, and the proclamation of Jesus Christ, whereby is unveiled the secret truth which was kept secret through immemorial ages,
mnt@Romans:16:27 @ Unto Him, the only wise God, through Jesus Christ, be glory forever. Amen.
mnt@1Corinthians:1:1 @ Paul, called by the will of God to be an apostle of Jesus Christ, and Sosthenes, his brother.
mnt@1Corinthians:1:2 @ to the Church of God at Corinth, to those who are sanctified in Christ Jesus, called to be saints, together with all, wherever they are, who call upon the name of the Lord Jesus.
mnt@1Corinthians:1:3 @ Grace to you, and peace from God our Father and the Lord Jesus Christ.
mnt@1Corinthians:1:4 @ I am always thanking God on your behalf, for the grace of God bestowed on you in Christ Jesus;
mnt@1Corinthians:1:6 @ (for thus my witness for Christ was confirmed among you);
mnt@1Corinthians:1:7 @ so that you lack no divine gift, while you are waiting for the revelation of our Lord Jesus Christ.
mnt@1Corinthians:1:8 @ He will also keep you perfectly stedfast unto the end, so that you will be unreprovable in the Day of our Lord Jesus Christ.
mnt@1Corinthians:1:9 @ Faithful is the God by whom you were called into fellowship with his Son, Jesus Christ our Lord.
mnt@1Corinthians:1:10 @ Now I beg you, brothers, in the name of our Lord Jesus Christ, to speak in accord, all of you, and to have no divisions among you, but to be knit together in a common mind and temper.
mnt@1Corinthians:1:14 @ I am thankful to God that I baptized none of you except Crispus and Gaius,
mnt@1Corinthians:1:16 @ Yes, I did baptize the house of Stephanas also, but I do not think I baptized any one else.
mnt@1Corinthians:1:18 @ For the message of the Cross is indeed for those on their way to destruction, foolishness; but for us who are on our way to salvation it is the power of God.
mnt@1Corinthians:1:19 @ For thus it is written, I will destroy the wisdom of the philosophers, And the prudence of the prudent will I confound.
mnt@1Corinthians:1:30 @ It is of him that you are in Christ Jesus, whom God made unto us wisdom and righteousness and sanctification and redemption,
mnt@1Corinthians:2:2 @ for I determined to know nothing, while among you, but Jesus as Christ, and him a crucified Christ.
mnt@1Corinthians:2:10 @ Yet God has unveiled them to us by his Spirit. For the Spirit fathoms everything, even the abysmal depths of God.
mnt@1Corinthians:2:12 @ But we have not received the spirit of the world, but the Spirit which comes forth from God, that we may realize the blessings freely given us by God.
mnt@1Corinthians:3:3 @ You are not able even now, for you are still unspiritual. While there is among you jealousy and strife, are you not still unspiritual, and behaving like worldlings?
mnt@1Corinthians:3:5 @ What then is Apollos? What is Paul? Just ministers through whom you have believed, and each doing the work that the Lord gave him.
mnt@1Corinthians:3:11 @ The foundation is already laid - Jesus Christ - and no man can lay another.
mnt@1Corinthians:3:12 @ On that foundation, if a man proceeds to build gold, silver, precious stones, wood, hay, stubble, each mans work will be made manifest.
mnt@1Corinthians:4:1 @ Let any man look upon us as servants of Christ, and stewards of the secret truths of God.
mnt@1Corinthians:4:6 @ Now these things, brothers, I have applied in a figure to myself and to Apollos for your sakes; that in us you might learn not to go beyond what is written; that none of you be puffed up for the one, against the other.
mnt@1Corinthians:4:8 @ But you, forsooth, are already full, are you? You are already rich? Without us you are already reigning? Yes, and I would that you did reign, so that we also might reign with you.
mnt@1Corinthians:4:9 @ But it seems to me that God has exhibited us apostles, last of all, like men doomed to death; for we are made a spectacle to the whole world, both to men and to angels.
mnt@1Corinthians:4:13 @ When reviled, we bless; when persecuted, we endure; when defamed, we conciliate. We have been made, as it were, scum-o-the-earth, the very refuse of the world, to this very hour!
mnt@1Corinthians:4:15 @ For though you have ten thousand tutors in Christ Jesus, you can have but one father. For in Christ Jesus I begot you through the gospel.
mnt@1Corinthians:5:3 @ For I, although absent in body, yet present in spirit, have already passed sentence, by the authority of our Lord Jesus Christ, on him who has done this thing.
mnt@1Corinthians:5:4 @ When you are gathered together, and my spirit is with you together with the power of our Lord Jesus,
mnt@1Corinthians:5:5 @ I have handed over such a man to Satan for the destruction of his flesh, that his spirit may be saved, in the day of the Lord Jesus.
mnt@1Corinthians:5:8 @ So let us keep the unending feast, not with any old leaven, neither with leaven of malice and vice, but with unleavened bread of sincerity and truth.
mnt@1Corinthians:5:10 @ Not that in this world you were actually to have no contact with the immoral, the avaricious, the thievish, or with idolaters; for then you would have to leave the world, altogether.
mnt@1Corinthians:5:11 @ But what I wrote was that you were not to associate with any so- called brother who is immoral, or avaricious, or idolatrous, or abusive, or a drunkard, or an extortioner. No, with such persons do not even sit at table.
mnt@1Corinthians:5:12 @ What have I to do with the judging of outsiders? Must not you judge those who are within the church, while God judges outsiders?
mnt@1Corinthians:6:6 @ Must brother go to law with brother, and that, too, before unbelievers?
mnt@1Corinthians:6:7 @ Indeed, to say nothing more, the fact that you have lawsuits with one another is altogether a defect in you. Why not rather suffer injustice? Why not rather endure being cheated?
mnt@1Corinthians:6:8 @ On the contrary, you yourselves are inflicting injustice and fraud, and that upon your brothers.
mnt@1Corinthians:6:10 @ or thieves, or avaricious men, or drunkards, or foul-mouthed men, or extortioners will inherit the kingdom of God.
mnt@1Corinthians:6:11 @ Such were some of you, but you have washed away your stains, you have been consecrated, you have been justified in the name of the Lord Jesus Christ, and in the Spirit of our God.
mnt@1Corinthians:6:14 @ and the God who raised up our Lord will up-raise us also by his mighty power.
mnt@1Corinthians:7:2 @ but because there is so much immorality let each man have his own wife; and let each women have her own husband.
mnt@1Corinthians:7:3 @ Let the husband give his wife her due, and likewise the wife her husband. The wife is not mistress of her own person,
mnt@1Corinthians:7:4 @ but her husband is; and in the same way the husband is not master of his own person, but his wife is.
mnt@1Corinthians:7:5 @ Do not refuse one another, unless it is only temporary and by mutual consent, so that you may devote yourselves to prayer. Then come together again, lest through your lack of self-control Satan begin to tempt you to sin.
mnt@1Corinthians:7:6 @ But what I have just said is by way of concession, not command.
mnt@1Corinthians:7:10 @ But to those already married my commandment is - and not mine, but the Lords - that a wife is not to leave her husband;
mnt@1Corinthians:7:11 @ (or if she has already left him let her either remain as she is, or be reconciled to him), and also that a husband is not to put away his wife.
mnt@1Corinthians:7:13 @ And a woman whose husband is not a believer, if he is willing to live with her, let her not separate from him.
mnt@1Corinthians:7:14 @ For the unbelieving husband is consecrated through union with his believing wife; and the unbelieving wife, through union with her believing husband. Otherwise your children would be unholy, but now they are consecrated to God.
mnt@1Corinthians:7:15 @ But if the unbelieving partner be determined to leave, separation let it be. In such cases the believing husband or wife is not under bondage. But it is into peace that God has called us.
mnt@1Corinthians:7:16 @ For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?
mnt@1Corinthians:7:21 @ Were you called in slavery? Let not that trouble you; but if you can become free make use of the opportunity.
mnt@1Corinthians:7:29 @ Indeed, brothers, the time that remains to us has been shortened; so let those who have wives live as if they had none,
mnt@1Corinthians:7:31 @ and those who use the world as though using it sparingly. For the present phase of the world is passing away.
mnt@1Corinthians:7:32 @ So I want you to be free from all anxieties. An unmarried man is anxious about the Lords business, how he may please the Lord;
mnt@1Corinthians:7:33 @ but a married man is anxious about worldly affairs, how he may please his wife, and he is divided in his mind.
mnt@1Corinthians:7:34 @ Again, the woman who is widow, or the maid, is anxious about the Lords business, how she may be pure in body and in mind; but the married woman is anxious about worldly affairs, how she may please her husband.
mnt@1Corinthians:7:39 @ A wife is bound to her husband during his lifetime; but if her husband dies, she is free to marry whomever she will, provided it be in the Lord.
mnt@1Corinthians:8:6 @ yet for there is one God, the Father, from whom are all things, and we for him; and one Lord Jesus Christ, by whom are all things, and we by him.
mnt@1Corinthians:8:7 @ But that "knowledge" is not possessed by all; but some, accustomed until now to the idol, eat food as that which has actually been offered to an idol, and so their conscience, being still weak, is defiled.
mnt@1Corinthians:8:8 @ Now food does not bring us nearness to God. Neither if we eat do we gain any advantage, nor if we eat not, do we lose any.
mnt@1Corinthians:9:1 @ Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you not my work in the Lord?
mnt@1Corinthians:9:10 @ Is it the oxen that God is thinking about, or is it really said for our sakes? It was written for us; because the plowman ought to plow in hope, and the thresher in hope of getting a share of the crop.
mnt@1Corinthians:9:18 @ What then is my wage? This, that I can make the gospel free where I carry it; and that I can refrain from using my rights as a preacher of the gospel.
mnt@1Corinthians:10:6 @ Now this happened as a warning for us, that we might not long for evil things as they longed.
mnt@1Corinthians:10:7 @ And you must not be idolaters like some of them. as it is written, The people sat down to eat and drink, And they rose up for idol dances.
mnt@1Corinthians:10:8 @ Nor must we act licentiously, as some of them did, and fell in a single day, twenty-three thousand of them.
mnt@1Corinthians:10:9 @ Neither must we presume upon the patience of our Lord, as some of them presumed, and were destroyed by the serpents;
mnt@1Corinthians:10:17 @ Because we who are many are one bread, one body, for we all do share in the one loaf.
mnt@1Corinthians:10:22 @ What! would we provoke the Lord to jealousy? Are we stronger than he?
mnt@1Corinthians:10:27 @ If one who is not a believer invites you to his house, and you wish to go, eat everything that is set before you, without asking questions for conscience sake.
mnt@1Corinthians:10:31 @ Because whether you are eating or whether you are drinking, you are to do it all for the glory of God.
mnt@1Corinthians:10:32 @ Do not be a cause of stumbling either to Jews of to Gentiles, or to the church of God.
mnt@1Corinthians:11:2 @ Indeed I praise you for remembering me in everything, and because you are holding fast to the traditions just as you received them.
mnt@1Corinthians:11:3 @ But I wish you to understand that the head of every man is Christ, and of a wife her husband is head; and that God is head of Christ.
mnt@1Corinthians:11:5 @ but every woman who prays or prophesies with her head unveiled dishonors her head (her husband). for it is one and the same thing as if she were shaven.
mnt@1Corinthians:11:10 @ For this reason the woman ought to have authority over her head, because of her guardian angels.
mnt@1Corinthians:11:12 @ for just as the woman was made from the man, so also is the man born of the woman, while they both come from God.
mnt@1Corinthians:11:15 @ but it is womans glory, because her hair has been given her instead of a veil.
mnt@1Corinthians:11:16 @ If, however, any one is inclined to be disputatious regarding such a custom, let him know that neither I nor the churches of God hold to such a custom.
mnt@1Corinthians:11:19 @ For there must needs be also parties among you, in order that the good may be tested and made known.
mnt@1Corinthians:11:22 @ What! Have you no houses in which to eat or drink? or do you wish to show your contempt for the church of God, and to shame those who have no homes to eat in? What shall I say to you? Shall I praise you? In this I certainly do not praise you.
mnt@1Corinthians:11:23 @ For I passed on to you the account, which I myself received from the Lord; how the Lord Jesus, on the very night he was betrayed, took bread,
mnt@1Corinthians:11:27 @ So he that eats the bread or drinks the cup of the Lord unworthy must answer for a sin against the body and blood of the Lord.