NT-EPISTLES.filter - wbs us:
wbs@
Romans:1:1 @ Paul, a servant of Jesus Christ, called to be an apostle, separated to the gospel of God,
wbs@Romans:1:3 @ Concerning his Son Jesus Christ our Lord, who was born of the seed of David according to the flesh.
wbs@Romans:1:6 @ Among whom are ye also the called of Jesus Christ:
wbs@Romans:1:7 @ To all that are in Rome, beloved of God, called to be saints: Grace to you, and peace from God our Father, and the Lord Jesus Christ.
wbs@Romans:1:8 @ First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.
wbs@Romans:1:10 @ Making request (if by any means now at length I may have a prosperous journey by the will of God) to come to you.
wbs@Romans:1:17 @ For in this is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.
wbs@Romans:1:18 @ For the wrath of God is revealed from heaven against all ungodliness, and unrighteousness of men, who hold the truth in unrighteousness.
wbs@Romans:1:19 @ Because that which may be known of God, is manifest in them; for God hath shown it to them.
wbs@Romans:1:20 @ For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:
wbs@Romans:1:21 @ Because that when they knew God, they glorified him not as God, neither were thankful, but became vain in their imaginations, and their foolish heart was darkened.
wbs@Romans:1:24 @ Wherefore God also gave them up to uncleanness, through the lusts of their own hearts, to dishonor their own bodies between themselves:
wbs@Romans:1:26 @ For this cause God gave them up to vile affections. For even their women did change the natural use into that which is against nature:
wbs@Romans:1:27 @ And likewise also the men, leaving the natural use of the woman, burned in their lust one towards another; men with men working that which is unseemly, and receiving in themselves that recompense of their error which was meet.
wbs@Romans:1:29 @ Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,
wbs@Romans:2:1 @ Therefore thou art inexcusable, O man, whoever thou art, that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest, doest the same things.
wbs@Romans:2:5 @ But after thy hardness and impenitent heart, treasurest up to thyself wrath against the day of wrath, and revelation of the righteous judgment of God;
wbs@Romans:2:8 @ But to them that are contentious, and do not obey the truth, but obey unrighteousness; indignation and wrath:
wbs@Romans:2:13 @ (For not the hearers of the law are just before God, but the doers of the law shall be justified.
wbs@Romans:2:15 @ Who show the work of the law written in their hearts, their conscience also bearing testimony, and their thoughts the mean while accusing, or else excusing one another)
wbs@Romans:2:16 @ In the day when God shall judge the secrets of men by Jesus Christ, according to my gospel.
wbs@Romans:2:26 @ Therefore, if the uncircumcision keepeth the righteousness of the law, shall not his uncircumcision be counted for circumcision?
wbs@Romans:3:2 @ Much every way: chiefly, because that to them were committed the oracles of God.
wbs@Romans:3:4 @ By no means: verily let God be true, but every man a liar; as it is written, That thou mayest be justified in thy sayings, and mayest overcome when thou art judged.
wbs@Romans:3:5 @ But if our unrighteousness commendeth the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man.)
wbs@Romans:3:8 @ And not rather (as we are slanderously reported, and as some affirm that we say) Let us do evil, that good may come? whose damnation is just.
wbs@Romans:3:10 @ As it is written, There is none righteous, no, not one:
wbs@Romans:3:13 @ Their throat is an open sepulcher; with their tongues they have used deceit; the poison of asps is under their lips:
wbs@Romans:3:20 @ Therefore by the deeds of the law, there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
wbs@Romans:3:21 @ But now the righteousness of God without the law is manifested, being testified by the law and the prophets;
wbs@Romans:3:22 @ Even the righteousness of God, which is by faith of Jesus Christ to all, and upon all them that believe; for there is no difference:
wbs@Romans:3:24 @ Being justified freely by his grace, through the redemption that is in Jesus Christ:
wbs@Romans:3:25 @ Whom God hath set forth to be a propitiation, through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
wbs@Romans:3:26 @ To declare, I say, at this time his righteousness: that he may be just, and the justifier of him who believeth in Jesus.
wbs@Romans:3:28 @ Therefore we conclude, that a man is justified by faith without the deeds of the law.
wbs@Romans:3:30 @ Seeing it is one God who will justify the circumcision by faith, and uncircumcision through faith.
wbs@Romans:4:2 @ For if Abraham were justified by works, he hath whereof to glory, but not before God.
wbs@Romans:4:3 @ For what saith the scripture? Abraham believed God, and it was counted to him for righteousness.
wbs@Romans:4:5 @ But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
wbs@Romans:4:6 @ Even as David also describeth the blessedness of the man to whom God imputeth righteousness without works,
wbs@Romans:4:9 @ Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? For we say that faith was reckoned to Abraham for righteousness.
wbs@Romans:4:11 @ And he received the sign of circumcision, a seal of the righteousness of the faith, which he had yet being uncircumcised: that he might be the father of all them that believe, though they are not circumcised, that righteousness might be imputed to them also;
wbs@Romans:4:13 @ For the promise that he should be the heir of the world was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
wbs@Romans:4:15 @ Because the law worketh wrath: for where no law is, there is no transgression.
wbs@Romans:4:16 @ Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all;
wbs@Romans:4:22 @ And therefore it was imputed to him for righteousness.
wbs@Romans:4:24 @ But for us also, to whom it will be imputed, if we believe on him that raised Jesus our Lord from the dead,
wbs@Romans:4:25 @ Who was delivered for our offenses, and raised again for our justification.
wbs@Romans:5:1 @ Therefore being justified by faith, we have peace with God, through our Lord Jesus Christ:
wbs@Romans:5:5 @ And hope maketh not ashamed, because the love of God is shed abroad in our hearts, by the Holy Spirit which is given to us.
wbs@Romans:5:7 @ For scarcely for a righteous man will one die: yet perhaps for a good man some would even dare to die.
wbs@Romans:5:8 @ But God commendeth his love towards us, in that while we were yet sinners, Christ died for us.
wbs@Romans:5:9 @ Much more then, being now justified by his blood, we shall be saved from wrath through him.
wbs@Romans:5:11 @ And not only so, but we also joy in God, through our Lord Jesus Christ, by whom we have now received the atonement.
wbs@Romans:5:15 @ But not as the offense, so also is the free gift. For if through the offense of one many are dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded to many.
wbs@Romans:5:16 @ And not as it was by one that sinned, so is the gift. For the judgment was by one to condemnation, but the free gift is of many offenses to justification.
wbs@Romans:5:17 @ For if by one man's offense death reigned by one; much more they who receive abundance of grace, and of the gift of righteousness, shall reign in life by one, Jesus Christ.
wbs@Romans:5:18 @ Therefore, as by the offense of one, judgment came upon all men to condemnation, even so by the righteousness of one the free gift came upon all men to justification of life.
wbs@Romans:5:19 @ For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.
wbs@Romans:5:21 @ That as sin hath reigned to death, even so might grace reign through righteousness to eternal life, by Jesus Christ our Lord.
wbs@Romans:6:3 @ Know ye not, that so many of us as were baptized into Jesus Christ, were baptized into his death?
wbs@Romans:6:11 @ Likewise reckon ye also yourselves to be dead indeed to sin, but alive to God through Jesus Christ our Lord.
wbs@Romans:6:12 @ Let not sin therefore reign in your mortal body, that ye should obey it in the lusts of it.
wbs@Romans:6:13 @ Neither yield ye your members as instruments of unrighteousness to sin: but yield yourselves to God, as those that are alive from the dead, and your members as instruments of righteousness to God:
wbs@Romans:6:15 @ What then? shall we sin, because we are not under the law, but under grace? By no means.
wbs@Romans:6:16 @ Know ye not, that to whom ye yield yourselves servants in obedience, his servants ye are whom ye obey; whether of sin to death, or of obedience to righteousness?
wbs@Romans:6:18 @ Being then made free from sin, ye became the servants of righteousness.
wbs@Romans:6:19 @ I speak after the manner of men, because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity, to (work) iniquity; even so now yield your members servants to righteousness, to (work) holiness.
wbs@Romans:6:20 @ For when ye were the servants of sin, ye were free from righteousness.
wbs@Romans:6:23 @ For the wages of sin is death: but the gift of God is eternal life, through Jesus Christ our Lord.
wbs@Romans:7:2 @ For the woman who hath a husband, is bound by the law to her husband so long as he liveth; but if the husband is dead, she is loosed from the law of her husband.
wbs@Romans:7:3 @ So then, if while her husband liveth, she is married to another man, she shall be called an adulteress: but if her husband is dead, she is free from that law; so that she is no adulteress, though she be married to another man.
wbs@Romans:7:7 @ What shall we say then? Is the law sin? By no means. No, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
wbs@Romans:7:12 @ Wherefore the law is holy, and the commandment holy, and just, and good.
wbs@Romans:7:25 @ I thank God, through Jesus Christ our Lord. So then, with the mind I myself serve the law of God; but with the flesh the law of sin.
wbs@Romans:8:1 @ There is therefore now no condemnation to them who are in Christ Jesus, who walk not according to the flesh, but according to the Spirit.
wbs@Romans:8:2 @ For the law of the Spirit of life, in Christ Jesus, hath made me free from the law of sin and death.
wbs@Romans:8:4 @ That the righteousness of the law may be fulfilled in us, who walk not according to the flesh, but according to the Spirit.
wbs@Romans:8:7 @ Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
wbs@Romans:8:10 @ And if Christ is in you, the body is dead because of sin; but the Spirit is life because of righteousness.
wbs@Romans:8:11 @ But if the Spirit of him that raised Jesus from the dead dwelleth in you, he that raised Christ from the dead will also revive your mortal bodies by his Spirit that dwelleth in you.
wbs@Romans:8:18 @ For I reckon, that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
wbs@Romans:8:21 @ Because the creature itself also shall be delivered from the bondage of corruption, into the glorious liberty of the children of God.
wbs@Romans:8:26 @ Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.
wbs@Romans:8:27 @ And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints, according to the will of God.
wbs@Romans:8:30 @ Moreover, whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
wbs@Romans:8:31 @ What shall we then say to these things? If God is for us, who can be against us?
wbs@Romans:8:32 @ He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
wbs@Romans:8:33 @ Who will lay any thing to the charge of God's elect? It is God that justifieth:
wbs@Romans:8:34 @ Who is he that condemneth? It is Christ that died, or rather that is risen again, who is even at the right hand of God, who also maketh intercession for us.
wbs@Romans:8:35 @ Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
wbs@Romans:8:37 @ But in all these things we are more than conquerors, through him that loved us.
wbs@Romans:8:39 @ Nor hight, nor depth, nor any other creature, will be able to separate us from the love of God which is in Christ Jesus our Lord.
wbs@Romans:9:7 @ Neither because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.
wbs@Romans:9:14 @ What shall we say then? Is there unrighteousness with God? By no means.
wbs@Romans:9:20 @ No, but, O man, who art thou that repliest against God? shall the thing formed say to him that formed it, Why hast thou made me thus?
wbs@Romans:9:24 @ Even us whom he hath called, not of the Jews only, but also of the Gentiles.
wbs@Romans:9:28 @ For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.
wbs@Romans:9:29 @ And as Isaiah said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodom, and been made like Gomorrah.
wbs@Romans:9:30 @ What shall we say then? That the Gentiles who followed not after righteousness, have attained to righteousness, even the righteousness which is by faith:
wbs@Romans:9:31 @ But Israel, who followed after the law of righteousness, hath not attained to the law of righteousness.
wbs@Romans:9:32 @ Why? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumbling-stone;
wbs@Romans:10:3 @ For they, being ignorant of God's righteousness, and seeking to establish their own righteousness, have not submitted themselves to the righteousness of God.
wbs@Romans:10:4 @ For Christ is the end of the law for righteousness to every one that believeth.
wbs@Romans:10:5 @ For Moses describeth the righteousness which is by the law, That the man who doeth these things shall live by them.
wbs@Romans:10:6 @ But the righteousness which is by faith speaketh on this wise, Say not in thy heart, Who shall ascend into heaven? (that is, to bring Christ down.)
wbs@Romans:10:9 @ That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thy heart that God hath raised him from the dead, thou shalt be saved.
wbs@Romans:10:10 @ For with the heart man believeth to righteousness; and with the mouth confession is made to salvation.
wbs@Romans:10:19 @ But I say, Did not Israel know? First, Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.
wbs@Romans:11:4 @ But what saith the answer of God to him? I have reserved to myself seven thousand men, who have not bowed the knee to Baal.
wbs@Romans:11:11 @ I say then, Have they stumbled that they should fall? By no means: but rather through their fall salvation is come to the Gentiles, to provoke them to jealousy.
wbs@Romans:11:20 @ Well; because of unbelief they were broken off, and thou standest by faith. Be not high-minded, but fear:
wbs@Romans:12:6 @ Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith;
wbs@Romans:12:7 @ Or ministry, let us wait on our ministering: or he that teacheth, on teaching:
wbs@Romans:12:11 @ Not slothful in business; fervent in spirit; serving the Lord;
wbs@Romans:13:5 @ Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
wbs@Romans:13:6 @ For, for this cause ye pay tribute also: for they are God's ministers, attending continually upon this very thing.
wbs@Romans:13:7 @ Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honor to whom honor.
wbs@Romans:13:12 @ The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armor of light.
wbs@Romans:13:13 @ Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.
wbs@Romans:13:14 @ But put ye on the Lord Jesus Christ, and make not provision for the lusts of flesh.
wbs@Romans:14:7 @ For none of us liveth to himself, and no man dieth to himself.
wbs@Romans:14:12 @ So then every one of us shall give account of himself to God.
wbs@Romans:14:13 @ Let us not therefore judge one another any more: but judge this rather, that no man put a stumbling-block, or an occasion to fall in his brother's way.
wbs@Romans:14:14 @ I know, and am persuaded by the Lord Jesus, that there is nothing unclean by itself: but to him that esteemeth any thing to be unclean, to him it is unclean.
wbs@Romans:14:17 @ For the kingdom of God is not food and drink, but righteousness, and peace, and joy in the Holy Spirit.
wbs@Romans:14:19 @ Let us therefore follow after the things which make for peace, and things with which one may edify another.
wbs@Romans:14:23 @ And he that doubteth is damned if he eateth, because he eateth not from faith: for whatever is not from faith is sin.
wbs@Romans:15:2 @ Let every one of us please his neighbor for his good to edification.
wbs@Romans:15:5 @ Now the God of patience and consolation grant you to be like-minded one towards another according to Christ Jesus:
wbs@Romans:15:6 @ That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.
wbs@Romans:15:7 @ Wherefore receive ye one another, as Christ also received us to the glory of God.
wbs@Romans:15:8 @ Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made to the fathers:
wbs@Romans:15:9 @ And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing to thy name.
wbs@Romans:15:12 @ And again Isaiah saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.
wbs@Romans:15:15 @ Nevertheless, brethren, I have written the more boldly to you in some sort, as putting you in mind, because of the grace that is given to me from God.
wbs@Romans:15:16 @ That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Spirit.
wbs@Romans:15:17 @ I have therefore cause for glorying through Jesus Christ, in those things which pertain to God.
wbs@Romans:15:19 @ Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and around to Illyricum, I have fully preached the gospel of Christ.
wbs@Romans:15:22 @ For which cause also I have been much hindered from coming to you.
wbs@Romans:15:24 @ Whenever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I shall be somewhat filled with your company.
wbs@Romans:15:25 @ But now I go to Jerusalem to minister to the saints.
wbs@Romans:15:26 @ For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor of the saints who are at Jerusalem.
wbs@Romans:15:30 @ Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for the love of the Spirit, that ye strive together with me in your prayers to God for me;
wbs@Romans:15:31 @ That I may be delivered from them in Judea who do not believe; and that my service which I have for Jerusalem, may be acceptable to the saints;
wbs@Romans:16:2 @ That ye receive her in the Lord, as it becometh saints, and that ye assist her in whatever business she hath need of you: for she hath been a succorer of many, and of myself also.
wbs@Romans:16:3 @ Greet Priscilla and Aquila my helpers in Christ Jesus:
wbs@Romans:16:5 @ Likewise greet the church that is in their house. Salute my well-beloved Epenetus, who is the first-fruits of Achaia to Christ.
wbs@Romans:16:6 @ Greet Mary, who bestowed much labor on us.
wbs@Romans:16:7 @ Salute Andronicus and Junia my kinsmen, and my fellow-prisoners, who are of note among the apostles, who also were in Christ before me.
wbs@Romans:16:10 @ Salute Apelles approved in Christ. Salute them who are of Aristobulus' household.
wbs@Romans:16:11 @ Salute Herodion my kinsman. Greet them that are of the household of Narcissus, who are in the Lord.
wbs@Romans:16:13 @ Salute Rufus chosen in the Lord, and his mother and mine.
wbs@Romans:16:14 @ Salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brethren who are with them.
wbs@Romans:16:15 @ Salute Philologus, and Julia, Nereus, and his sister, and Olympas, and all the saints who are with them.
wbs@Romans:16:17 @ Now I beseech you, brethren, mark them who cause divisions and offenses, contrary to the doctrine which ye have learned; and avoid them.
wbs@Romans:16:18 @ For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.
wbs@Romans:16:20 @ And the God of peace will soon bruise Satan under your feet. The grace of our Lord Jesus Christ be with you. Amen.
wbs@Romans:16:21 @ Timothy my work-fellow, and Lucius, and Jason, and Sosipater my kinsmen, salute you.
wbs@Romans:16:22 @ I Tertius, who wrote this epistle, salute you in the Lord.
wbs@Romans:16:23 @ Gaius my host, and of the whole church, saluteth you. Erastus the chamberlain of the city saluteth you, and Quartus a brother.
wbs@Romans:16:24 @ The grace of our Lord Jesus Christ be with you all. Amen.
wbs@Romans:16:25 @ Now to him that is able to establish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which hath been kept secret since the world began,
wbs@Romans:16:27 @ To God the only wise, be glory through Jesus Christ for ever. Amen.
wbs@1Corinthians:1:1 @ Paul, called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother,
wbs@1Corinthians:1:2 @ To the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours.
wbs@1Corinthians:1:3 @ Grace be to you, and peace from God our Father, and from the Lord Jesus Christ.
wbs@1Corinthians:1:4 @ I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ;
wbs@1Corinthians:1:7 @ So that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ:
wbs@1Corinthians:1:8 @ Who will also confirm you to the end, that ye may be blameless in the day of our Lord Jesus Christ.
wbs@1Corinthians:1:9 @ God is faithful, by whom ye were called to the fellowship of his Son Jesus Christ our Lord.
wbs@1Corinthians:1:10 @ Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind, and in the same judgment.
wbs@1Corinthians:1:11 @ For it hath been declared to me concerning you, my brethren, by them who are of the house of Chloe, that there are contentions among you.
wbs@1Corinthians:1:14 @ I thank God that I baptized none of you, but Crispus and Gaius;
wbs@1Corinthians:1:16 @ And I baptized also the household of Stephanas; besides, I know not whether I baptized any other.
wbs@1Corinthians:1:18 @ For the preaching of the cross is to them that perish, foolishness; but to us who are saved, it is the power of God.
wbs@1Corinthians:1:25 @ Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.
wbs@1Corinthians:1:30 @ But of him are ye in Christ Jesus, who from God is made to us wisdom, and righteousness, and sanctification, and redemption:
wbs@1Corinthians:2:2 @ For I determined not to know any thing among you, save Jesus Christ, and him crucified.
wbs@1Corinthians:2:10 @ But God hath revealed them to us by his Spirit; for the Spirit searcheth all things, even the deep things of God.
wbs@1Corinthians:2:12 @ Now we have received, not the spirit of the world, but the spirit which is from God; that we may know the things that are freely given to us by God.
wbs@1Corinthians:2:14 @ But the natural man receiveth not the things of the Spirit of God: for they are foolishness to him: neither can he know them, because they are spiritually discerned.
wbs@1Corinthians:3:9 @ For we are laborers together with God: ye are God's husbandry, ye are God's building.
wbs@1Corinthians:3:11 @ For other foundation can no man lay than that which is laid, which is Jesus Christ.
wbs@1Corinthians:3:12 @ Now if any man buildeth upon this foundation, gold, silver, precious stones, wood, hay, stubble;
wbs@1Corinthians:3:13 @ Every man's work will be made manifest: for the day will declare it, because it will be revealed by fire; and the fire will try every man's work, of what sort it is.
wbs@1Corinthians:4:1 @ Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God.
wbs@1Corinthians:4:4 @ For I know nothing against myself; yet am I not hereby justified: but he that judgeth me is the Lord.
wbs@1Corinthians:4:6 @ And these things, brethren, I have in a figure transferred to myself, and to Apollos, for your sakes; that ye may learn in us not to think of men above that which is written, that no one of you on account of one, may be puffed up against another.
wbs@1Corinthians:4:8 @ Now ye are full, now ye are rich, ye have reigned as kings without us: and I wish ye did reign, that we also might reign with you.
wbs@1Corinthians:4:9 @ For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle to the world, and to angels, and to men.
wbs@1Corinthians:4:15 @ For though ye have ten thousand instructors in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel.
wbs@1Corinthians:4:17 @ For this cause have I sent to you Timothy, who is my beloved son, and faithful in the Lord, who will bring you into remembrance of my ways which are in Christ, as I teach every where in every church.
wbs@1Corinthians:5:4 @ In the name of our Lord Jesus Christ, when ye are assembled, and my spirit, with the power of our Lord Jesus Christ,
wbs@1Corinthians:5:5 @ To deliver such one to Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
wbs@1Corinthians:5:7 @ Cleanse out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:
wbs@1Corinthians:5:8 @ Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.
wbs@1Corinthians:5:10 @ Yet not altogether with lewd persons of this world, or with the covetous, or extortioners, or with idolaters: for then ye must needs go out of the world.
wbs@1Corinthians:5:11 @ But now I have written to you not to keep company, if any man that is called a brother is a lewd person, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner: with such person no not to eat.
wbs@1Corinthians:6:1 @ Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?
wbs@1Corinthians:6:7 @ Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?
wbs@1Corinthians:6:9 @ Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived; neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,
wbs@1Corinthians:6:10 @ Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
wbs@1Corinthians:6:11 @ And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.
wbs@1Corinthians:6:14 @ And God hath both raised up the Lord, and will also raise up us by his own power.
wbs@1Corinthians:7:2 @ Nevertheless, to avoid lewdness, let every man have his own wife, and let every woman have her own husband.
wbs@1Corinthians:7:3 @ Let the husband render to the wife due benevolence: and likewise also the wife to the husband.
wbs@1Corinthians:7:4 @ The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.
wbs@1Corinthians:7:10 @ And to the married I command, yet not I, but the Lord, Let not the wife depart from her husband:
wbs@1Corinthians:7:11 @ But if she shall depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife.
wbs@1Corinthians:7:13 @ And the woman who hath a husband that believeth not, and if he is pleased to dwell with her, let her not leave him.
wbs@1Corinthians:7:14 @ For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.
wbs@1Corinthians:7:15 @ But if the unbelieving departeth, let him depart. A brother or a sister is not under bondage in such cases; but God hath called us to peace.
wbs@1Corinthians:7:16 @ For how knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?
wbs@1Corinthians:7:21 @ Art thou called being a servant? care not for it; but if thou mayest be made free, use it rather.
wbs@1Corinthians:7:31 @ And they that use this world, as not abusing it. For the fashion of this world passeth away.
wbs@1Corinthians:7:32 @ But I would have you without anxious care. He that is unmarried, is anxious for the things that belong to the Lord, how he may please the Lord:
wbs@1Corinthians:7:33 @ But he that is married, is anxious for the things that are of the world, how he may please his wife.
wbs@1Corinthians:7:34 @ There is a difference also between a wife and a virgin. The unmarried woman is anxious for the things of the Lord, that she may be holy, both in body and in spirit: but she that is married, is anxious for the things of the world, how she may please her husband.
wbs@1Corinthians:7:39 @ The wife is bound by the law as long as her husband liveth; but if her husband is dead, she is at liberty to be married to whom she will; only in the Lord.
wbs@1Corinthians:8:6 @ Yet to us there is but one God, the Father, from whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.
wbs@1Corinthians:8:8 @ But food commendeth us not to God: for neither if we eat, are we the better; neither if we eat not, are we the worse.
wbs@1Corinthians:8:12 @ But when ye thus sin against the brethren, and wound their weak conscience, ye sin against Christ.
wbs@1Corinthians:9:1 @ Am I not an apostle? am I not free? have I not seen Jesus Christ our Lord? are ye not my work in the Lord?
wbs@1Corinthians:9:12 @ If others are partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ.
wbs@1Corinthians:9:15 @ But I have used none of these things: neither have I written these things, that it should be so done to me: for it were better for me to die, than that any man should make my glorying void.
wbs@1Corinthians:9:18 @ What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I may not abuse my power in the gospel.
wbs@1Corinthians:10:6 @ Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.
wbs@1Corinthians:10:8 @ Neither let us commit lewdness, as some of them committed, and fell in one day three and twenty thousand.
wbs@1Corinthians:10:9 @ Neither let us tempt Christ, as some of them also tempted, and were destroyed by serpents.
wbs@1Corinthians:10:22 @ Do we provoke the Lord to jealousy? are we stronger than he?
wbs@1Corinthians:11:10 @ For this cause ought the woman to have power on her head, because of the angels.
wbs@1Corinthians:11:16 @ But if any man seemeth to be contentious, we have no such custom, neither the churches of God.
wbs@1Corinthians:11:19 @ For there must be also heresies among you, that they who are approved may be made manifest among you.
wbs@1Corinthians:11:22 @ What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.
wbs@1Corinthians:11:23 @ For I have received from the Lord, that which also I delivered to you, That the Lord Jesus, the same night in which he was betrayed, took bread:
wbs@1Corinthians:11:30 @ For this cause many are weak and sickly among you, and many sleep.
wbs@1Corinthians:12:3 @ Wherefore I give you to understand, that no man speaking by the Spirit of God, calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Spirit.
wbs@1Corinthians:12:15 @ If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?
wbs@1Corinthians:12:16 @ And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?
wbs@1Corinthians:12:26 @ And thus if one member suffers all the members suffer with it; or, if one member is honored, all the members rejoice with it.
wbs@1Corinthians:14:12 @ Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church.
wbs@1Corinthians:14:19 @ Yet in the church I had rather speak five words with my understanding, that by my voice I may teach others also, than ten thousand words in an unknown language.
wbs@1Corinthians:14:25 @ And thus are the secrets of his heart made manifest; and so falling down on his face, he will worship God, and report that God is in you in truth.
wbs@1Corinthians:14:33 @ For God is not the author of confusion, but of peace, as in all churches of the saints.
wbs@1Corinthians:14:35 @ And if they will learn any thing, let them ask their husbands at home; for it is a shame for women to speak in the church.
wbs@1Corinthians:15:9 @ For I am the least of the apostles, who am not worthy to be called an apostle, because I persecuted the church of God.
wbs@1Corinthians:15:15 @ And indeed we are found false witnesses of God; because we have testified concerning God that he raised up Christ: whom he raised not, if in truth the dead rise not.
wbs@1Corinthians:15:25 @ For he must reign, till he hath put all enemies under his feet.
wbs@1Corinthians:15:31 @ I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily.
wbs@1Corinthians:15:32 @ If after the manner of men I have fought with beasts at Ephesus, what advantage is it to me, if the dead rise not? let us eat and drink; for to-morrow we die.
wbs@1Corinthians:15:34 @ Awake to righteousness, and sin not; for some have not the knowledge of God. I speak this to your shame.
wbs@1Corinthians:15:53 @ For this corruptible must put on incorruption, and this mortal must put on immortality.
wbs@1Corinthians:15:57 @ But thanks be to God, who giveth