NT-EPISTLES.filter - mnt was:

mnt@Romans:1:3 @ this gospel is concerning his Son, Jesus Christ our Lord, who was born of Davids posterity in respect of his bodily nature,

mnt@Romans:1:4 @ but was by his resurrection from the dead instated as Son of God, with power, in respect of his spirit of holiness.

mnt@Romans:4:2 @ For if Abraham was justified by works, he has something to be proud of, but not before God.

mnt@Romans:4:3 @ For what does Scripture say? And Abraham believed God, and it was set down to his account as righteousness.

mnt@Romans:4:9 @ Is this blessing, then, for the circumcised alone? or for the uncircumcised also? Abrahams faith, I say, was imputed to him for righteousness.

mnt@Romans:4:10 @ How then was it imputed to him? When he was circumcised? or uncircumcised? Not in circumcision, but in uncircumcision;

mnt@Romans:4:11 @ and he received circumcision as a sign, a seal of the faith- righteousness which he had while he was in uncircumcision; in order that he might be the father of all who believe, even though they are uncircumcised; so that righteousness might be imputed to them.

mnt@Romans:4:12 @ He is the father of circumcision to those who are not merely circumcised, but who also walk in the steps of that faith of our father Abraham which he held while he was as yet uncircumcised.

mnt@Romans:4:19 @ Though he was about a hundred years old, his faith did not fail him when he regarded his own body, now as good as dead. and remembered Sarahs barrenness.

mnt@Romans:4:21 @ and was fully persuaded that what God had promised, he was able also to perform.

mnt@Romans:4:22 @ And so his faith was reckoned to him for righteousness.

mnt@Romans:4:25 @ who was betrayed to death for our transgressions, and raised again to life for our justification.

mnt@Romans:5:13 @ For prior to the Law, sin actually existed in the world, but sin was not set down to mans account when there was no law.

mnt@Romans:5:14 @ Nevertheless, from Adam to Moses death reigned as king, even over those who had not sinned after the likeness of Adams transgression. Now Adam is a type of Him who was to come.

mnt@Romans:5:16 @ And it is not with the free gift as it was through the one that sinned; for the judgment came from one transgression unto condemnation; but the free gift came from many transgressions unto acquittal.

mnt@Romans:5:20 @ Now law was brought in so that transgression might abound; but where sin abounded, grace super-abounded;

mnt@Romans:6:4 @ We have been buried together with him, then, through baptism into his death, in order that just as Christ was raised from the dead through the glory of the Father, so also we should live in a newness of life.

mnt@Romans:6:6 @ For this we know, that our old self was crucified with Christ, in order that the slave of sin might be destroyed; so that we should no longer be in slavery to sin -

mnt@Romans:7:4 @ So also, my brother, you were made dead to the Law through the body of Christ; that you should be joined to another, even to Him who was raised from the dead that we might bear fruit for God.

mnt@Romans:7:13 @ Did then that which was good become for me death? Never! but sin did; that it might be manifest as sin, by that the unutterable malignity of sin might become plain through the commandment.

mnt@Romans:8:3 @ For God has done what the Law could not do, weakened as it was by flesh. By sending his own Son in the likeness of sinful flesh, and on account of sin, he condemned sin in the flesh;

mnt@Romans:8:20 @ For nature was subjected to imperfection, not by its own will, but by the will of Him who thus made it subject -

mnt@Romans:9:3 @ For I was on the point of praying to be accursed from Christ on behalf of my brothers, my kinsmen according to the flesh.

mnt@Romans:9:7 @ they are not all children of Abraham because they are Abrahams descendants. The promise was, In Isaac shall thy posterity be called.

mnt@Romans:9:10 @ And not only so, but when Rebecca was pregnant by our forefather Isaac, though one man was the father of both children,

mnt@Romans:9:12 @ it was said to her, The elder shall serve the younger.

mnt@Romans:9:25 @ As he also said in Hosea. Those who were not my people I will call "my people," And her "beloved" who was not beloved;

mnt@Romans:9:26 @ And in that very spot where it was told them, "You are not my people," There they shall be called "Sons of the living God."

mnt@Romans:10:20 @ But Isaiah speaks very boldly, I was found of those who were not seeking me, I was made manifest to those who were not asking for me.

mnt@Romans:11:4 @ But what was the answer of God to him? I have reserved for myself seven thousand who have not bowed the knee to Baal.

mnt@Romans:12:3 @ For, through the grace that was given to me, I tell every man among you not to think of himself more highly than he ought to think; but so to think, as to think soberly, according to the measure of faith which God has given him.

mnt@Romans:12:6 @ But we have gifts differing according to the grace which was given to us. He that has the gift of prophecy, let him prophesy according to the proportion of his faith.

mnt@Romans:15:4 @ For everything that was written of old has been written for our instruction, that through patience, and through the comfort of the Scriptures, we might have hope.

mnt@Romans:15:20 @ My ambition has been, however, to preach the gospel where Christs name was not already known, so that I might not build upon another mans foundation.

mnt@Romans:16:25 @ Now I commend you to Him who is able to keep you stedfast, according to my gospel, and the proclamation of Jesus Christ, whereby is unveiled the secret truth which was kept secret through immemorial ages,

mnt@1Corinthians:1:6 @ (for thus my witness for Christ was confirmed among you);

mnt@1Corinthians:1:13 @ Has Christ been divided? Paul, was he crucified for you? or was it into the name of Paul that you were baptized?

mnt@1Corinthians:5:11 @ But what I wrote was that you were not to associate with any so- called brother who is immoral, or avaricious, or idolatrous, or abusive, or a drunkard, or an extortioner. No, with such persons do not even sit at table.

mnt@1Corinthians:6:11 @ Such were some of you, but you have washed away your stains, you have been consecrated, you have been justified in the name of the Lord Jesus Christ, and in the Spirit of our God.

mnt@1Corinthians:7:17 @ Only whatever be the lot in life to which God has assigned each one - and whatever the condition in which he was living when God called him- -in that let him continue. Such is the rule I give in all the churches.

mnt@1Corinthians:7:18 @ So, was any man called, being circumcised? Let him not become uncircumcised. Was any man called when he was uncircumcised? Let him not be circumcised.

mnt@1Corinthians:7:20 @ Whatever be the condition of life in which he was called, in that let him continue.

mnt@1Corinthians:7:24 @ Where each man stood when he was called, there, brothers, let him stay, close to God.

mnt@1Corinthians:9:10 @ Is it the oxen that God is thinking about, or is it really said for our sakes? It was written for us; because the plowman ought to plow in hope, and the thresher in hope of getting a share of the crop.

mnt@1Corinthians:10:4 @ and all drank from the same spiritual stream, for they were drinking from a spiritual rock that followed them, and that Rock was Christ.

mnt@1Corinthians:10:5 @ But in most of them God was not well pleased, for they were laid low in the desert.

mnt@1Corinthians:11:8 @ For it is not man who was made from woman, but woman was made from man.

mnt@1Corinthians:11:9 @ And man was not created for woman, but woman for man.

mnt@1Corinthians:11:12 @ for just as the woman was made from the man, so also is the man born of the woman, while they both come from God.

mnt@1Corinthians:11:23 @ For I passed on to you the account, which I myself received from the Lord; how the Lord Jesus, on the very night he was betrayed, took bread,

mnt@1Corinthians:13:11 @ When I was a child I spoke like a child, felt like a child, thought like a child; now that I am become a man, I have done with childish things.

mnt@1Corinthians:14:36 @ What, was it from you that the word of God went forth, or to you only did it come?

mnt@1Corinthians:15:3 @ For the very first thing I taught you was that I had myself been taught, that Christ died for our sins according to the Scripture,

mnt@1Corinthians:15:4 @ that he was buried, and that he was raised the third day, according to the Scriptures,

mnt@1Corinthians:15:5 @ and was seen by Cephas, and then by the Twelve.

mnt@1Corinthians:15:6 @ Afterward he was seen at one time by more than five hundred brethren, most of whom are still alive, but some are fallen asleep.

mnt@1Corinthians:15:7 @ Then he was seen by James, then by all the apostles,

mnt@1Corinthians:15:8 @ and last of all, as by one born out of due time, he was seen by me also.

mnt@1Corinthians:15:48 @ Like him who was of earth, are the earthy; and like Him who is of heaven, are the heavenly;

mnt@1Corinthians:15:49 @ As we have borne the likeness of him who was of earth, so also let us bear the likeness of Him who is of heaven.

mnt@1Corinthians:16:12 @ As for our Apollos, I have many times urged him to go to you with the others, but he was always unwilling to go to you at this time. He will come, however, whenever he has a good opportunity.

mnt@2Corinthians:1:8 @ Now, brothers, I want you to know about the troubles which befell me in Asia; how I was burdened altogether beyond my strength, so that I renounced all hope even of life itself.

mnt@2Corinthians:1:12 @ For this is my proud boast, the testimony of my conscience, that it was in holiness and with pure motives before God, not in worldly wisdom, but in the grace of God, that I have conducted myself in the world, and above all in my relations with you.

mnt@2Corinthians:1:19 @ For Jesus Christ, Son of God, who was proclaimed among you by us, that is, by Silvanus and Timothy and me, was not wavering between "Yes" and "No," but in him is the everlasting "Yes."

mnt@2Corinthians:1:23 @ But for my part I call God to witness, as my soul shall answer for it, that it was to spare you that I came not to Corinth

mnt@2Corinthians:2:12 @ Now when I came to Troas to preach the gospel of Christ, although a door was opened to me in the Lord,

mnt@2Corinthians:3:10 @ Indeed that which once was glorious has lost its glory, because of the glory which surpasses it.

mnt@2Corinthians:3:11 @ For if that which was fading came in glory, far more will that which ever abides be glorious.

mnt@2Corinthians:4:16 @ For this reason, as I have said, I do not lose courage, but even though my outward man is wasting away, my inward man is being renewed, day by day.

mnt@2Corinthians:5:13 @ For if I was "beside myself," it was to God; of if I am now "of sound mind," it is for you.

mnt@2Corinthians:5:19 @ how that God was in Christ reconciling a world to himself, not reckoning to men their trespasses; and that to me he has entrusted the message of that reconciliation.

mnt@2Corinthians:5:20 @ On Christs behalf, then, I come as ambassador. It is as though God was entreating you, through me, on Christs behalf I beg you to be reconciled to God.

mnt@2Corinthians:7:5 @ For even after I reached Macedonia, my flesh had no rest, but I was troubled on every hand. Without were fights; within were, fears.

mnt@2Corinthians:7:7 @ and not alone by his coming, but also by the comfort you had been to him. For he told me of your eager longing, of your penitence, and of your zeal on my behalf, so that I was happier still.

mnt@2Corinthians:7:12 @ So then, even if I did write to you, it was not for the sake of the wrong-doer, or of him who had been wronged, but to make clear to yourselves in the sight of God your earnest care for me.

mnt@2Corinthians:7:13 @ This is what comforts me. In addition to this comfort of mine, I have been made still happier by the happiness of Titus; because his spirit was refreshed by you all.

mnt@2Corinthians:8:9 @ For you know the grace of our Lord Jesus Christ, how though he was rich, for your sakes he became poor, that you through his poverty might become rich.

mnt@2Corinthians:8:11 @ So now complete the doing of it also, in order that just as there was the readiness to will, so there may be the accomplishment according to your means.

mnt@2Corinthians:11:9 @ Even when I lacked the actual necessities of life while I was with you, I was a burden to no one; for whatever I lacked, the brothers from Macedonia supplied, when they came. So I kept myself from being a burden to you in any way, and will continue to do so.

mnt@2Corinthians:11:21 @ I say that I was weak, and yet for whatever reason any one is bold (I speak in mere folly) I too am bold.

mnt@2Corinthians:11:33 @ but through an opening in the wall I was let down in a basket, and so escaped and out of his hands.

mnt@2Corinthians:12:2 @ I know a Christian man who, fourteen years ago (whether in the body I know not, or out of the body, I know not. God knows), was caught up- -this man of whom I speak - even into the third heaven.

mnt@2Corinthians:12:4 @ who was caught up into Paradise, and heard unutterable words which no human being is permitted to utter.

mnt@2Corinthians:12:7 @ It was for this reason, lest I should be over-elated, that there was given me a thorn in the flesh, a messenger of Satan, to buffet me, lest I should be over-elated.

mnt@2Corinthians:12:13 @ In what respect, then, were you inferior to the other churches, except that I myself was not a burden to you? Forgive me this wrong!

mnt@2Corinthians:12:16 @ But though it be granted that I was not a burden to you, yet, you say, this was my cunning with which I caught you by a trick.

mnt@2Corinthians:13:2 @ I have said formerly, and I now forewarn you as when I was present the second time, so now when I am absent the second time, so now when I am absent, saying to those who had sinned before, and to all the rest, "If I come again, I will not spare,"

mnt@2Corinthians:13:4 @ For though he was crucified through weakness, yet he now lives through the power of God. I also am weak, sharing in his weakness, but I shall live with him by the power of God.

mnt@Galatians:1:12 @ for neither did I myself receive it from man, nor by man was I taught it, but by a revelation an apocalypse of Jesus Christ.

mnt@Galatians:1:16 @ and had called me by his grace, was pleased to reveal his Son in me, so that I might preach his gospel among the Gentiles, without consulting a human being,

mnt@Galatians:1:22 @ But to the churches of Christ in Judea I was personally unknown;

mnt@Galatians:1:23 @ only they used to hear it said, "He who was once persecuting us is now preaching the gospel of the very faith which he once tried to ruin."

mnt@Galatians:2:3 @ But although Titus, my companion, was a Greek, they did not compel even him to be circumcised.

mnt@Galatians:2:10 @ They stipulated only that we should remember the poor, which very thing indeed I was quite eager to do.

mnt@Galatians:2:12 @ For until certain men came from James he used to eat with the Gentile Christians, but when they came, he began to draw back and to separate himself, because he was afraid of the circumcision party.

mnt@Galatians:2:13 @ And the rest of the Jewish Christians also dissimulated with him, so that even Barnabas was carried away by their hypocrisy.

mnt@Galatians:3:1 @ O foolish Galatians, who has bewitched you? You, before whose very eyes Jesus Christ was placarded as crucified!

mnt@Galatians:3:2 @ Answer me this one question. "When you received the Spirit, was it from doing what the Law commands or from believing the message heard?"

mnt@Galatians:3:4 @ Did you have such experience to no purpose - if indeed it was really to no purpose?

mnt@Galatians:3:6 @ Even as Abraham believed God and it was counted to him for righteousness?

mnt@Galatians:3:16 @ Now it was to Abraham that the promises were spoken, and to his offspring. God did not say, "offsprings" as if speaking of many, but "and to your offspring," as of one; and this is Christ.

mnt@Galatians:3:19 @ To what purpose, then, was the Law? It was imposed later for the sake of transgressions, until the "Offspring" should come to whom the promise had been made. It was arranged through angels by the hand of a mediator.

mnt@Galatians:4:4 @ But when the fulness of time was come God sent forth his Son, born of a woman, born under law,

mnt@Galatians:4:13 @ on the contrary, you know that although it was illness which brought about my preaching the gospel to you at my first visit,

mnt@Galatians:4:14 @ and although my bodily affliction was a trial to you, you did not scoff at it nor spurn me, but welcomed me like an angel of God, like Christ Jesus himself.

mnt@Galatians:4:23 @ but while the son by the slave woman was born according to the flesh, the son by the free woman was born in fulfilment of a promise.

mnt@Ephesians:1:5 @ For in his love he predestined us (such was the good pleasure of his will) to adoption for himself as sons through Jesus Christ,

mnt@Ephesians:3:3 @ You have heard how by direct revelation the secret truth was made known to me, as I have already briefly written you.

mnt@Ephesians:3:5 @ which was not disclosed to the sons of men in former generations, as it has now been revealed by the Spirit to his holy apostles and prophets,

mnt@Ephesians:4:7 @ And to each one of us was grace given according to the measure of the munificence of Christ.

mnt@Ephesians:4:22 @ You have learned to lay aside, with your former manner of living, the old self who was on his way to ruin, as he followed the desires which deceive;

mnt@Philippians:2:5 @ Let this mind be in you which was also in Christ Jesus,

mnt@Philippians:2:7 @ but emptied himself of his glory by taking the form of a slave, when he was born in the likeness of men.

mnt@Philippians:2:27 @ And indeed he was sick nigh unto death; but God had mercy on him, and not on him only, but on me also so that I should not have sorrow upon sorrow.

mnt@Philippians:2:30 @ for it was through the work of the Lord that he came near to death; for he hazarded his very life to supply what was lacking in the help you sent me.

mnt@Philippians:3:7 @ But what was once gain to me, that I have counted loss for Christ.

mnt@Philippians:4:16 @ For even while I was still in Thessalonica, you sent once and again for my needs.

mnt@Colossians:1:16 @ for in him was the universe created, things in heaven and on earth, the seen and the unseen, thrones, or dominions, or principalities, or powers; by him and for him all have been created;

mnt@Colossians:1:23 @ And this he will do if, indeed, you continue in the faith, firmly founded and stedfast, and never moved away from the hope of the gospel which you heard, and which has been proclaimed to every creature under heaven, that gospel of which I, Paul, was made a minister.

mnt@Colossians:1:25 @ It is of this I was made a minister, according to the stewardship entrusted to me by God for you, fully to declare Gods message;

mnt@Colossians:2:14 @ blotted out the handwriting of ordinances that stood against us and was hostile to us, and took it out of our way, nailing it to his cross.

mnt@1Thessalonians:2:3 @ For my preaching was not grounded on a delusion, or on impure motives, on in deceit.

mnt@1Thessalonians:2:6 @ Now was I seeking glory from men, either yourselves or others, although I might have exercised authority as Christs apostle.

mnt@1Thessalonians:2:8 @ So in my fond affection it was my joy to give you, not only the gospel of God, but my very life also, because you had become dear to me.

mnt@1Thessalonians:2:10 @ You are witnesses - and so is God - how pure and just and blameless was my behavior among you believers.

mnt@1Thessalonians:2:11 @ You know how I was wont to treat each of you as a father treats his children,

mnt@1Thessalonians:3:4 @ For even when I was with you I used to tell you beforehand that I was to suffer affliction; and so it proved, as you know.

mnt@2Thessalonians:2:5 @ Do you not recall that I often told you this, when I was with you?

mnt@2Thessalonians:3:9 @ Not that I have no right to such support; it was simply to give you an example for you to imitate.

mnt@2Thessalonians:3:10 @ For indeed when I was with you, I used to charge you, "If any man will not work, he shall not eat."

mnt@1Timothy:1:3 @ As I begged you when I was setting out for Macedonia, stay where you are at Ephesus, and instruct certain individuals there not to be teaching heterodoxy,

mnt@1Timothy:2:7 @ It was for this testimony that I myself was appointed a herald and apostle (I am telling the truth, I am not lying), to be a teacher of the Gentiles in faith and truth.

mnt@1Timothy:2:13 @ It was Adam who was first formed, then Eve.

mnt@1Timothy:2:14 @ And it was not Adam who was deceived; but it was the woman who was thoroughly deceived, and who became involved in transgression.

mnt@1Timothy:4:14 @ Never neglect the gift within you, which was given in fulfilment of prophecy at the time of the laying on of hands by the elders.

mnt@1Timothy:5:10 @ She must be well reputed for good works, as one who has brought up a family, received strangers with hospitality, washed the feet of the saints, relieved the distressed, and diligently followed every good work.

mnt@2Timothy:1:11 @ Of the gospel I was appointed a herald, apostle, and teacher; and that is the reason I am now undergoing these sufferings.

mnt@2Timothy:1:16 @ The Lord show mercy to the house hold of Onesiphorus; for many a time he refreshed me, and was not ashamed of my chain.

mnt@2Timothy:3:9 @ But they will not get on; for their folly will be made as openly manifest to all as was that of Jannes and Jambres.

mnt@2Timothy:4:17 @ Nevertheless the Lord Jesus stood by me, and strengthened my heart, that through me full proclamation of the gospel might be made, and the Gentiles might hear it; and I was rescued from the lions jaws.

mnt@Titus:3:5 @ He saved us, not because of any deeds that we had done in righteousness, But because of his own pity for us. He saved us by that washing of regeneration and renewing of the Holy Spirit

mnt@Philemon:1:14 @ But without your consent I was unwilling to do anything, so that your kindness to me might be of your own free will, and not of compulsion.

mnt@Hebrews:2:3 @ Which having begun to be spoken by the Lord, was confirmed to us by those who heard him;

mnt@Hebrews:2:9 @ What we do see is Jesus, who was made for a time a little lower than the angels, now crowned with glory and honor, because of the suffering of death, in order that through Gods grace he might taste death for every man.

mnt@Hebrews:2:17 @ And so it was necessary that he should in all points be made like his brothers, so that he might become a compassionate and faithful high priest, in all that relates to God, to make reconciliation for the sins of the people.

mnt@Hebrews:3:2 @ How faithful he was to the God who appointed him! For while Moses also was faithful in all Gods house,

mnt@Hebrews:3:5 @ And Moses indeed was faithful in all his house as a servant, bearing testimony to a witness about to be spoken;

mnt@Hebrews:3:10 @ For this reason I was sore displeased with that generation, And said, "They are always wandering in their hearts; They have never learned my ways";

mnt@Hebrews:3:16 @ For who were they that heard and yet provoked him? Was it not all who came out of Egypt under the leadership of Moses?

mnt@Hebrews:3:17 @ And with whom was he grieved for forty years? Was it not with those who had sinned, and whose dead bodies fell in the wilderness?

mnt@Hebrews:3:18 @ And to whom did he swear that they should never enter into his rest, if not to those who had proved faithless? So you see that it was through unbelief that they were not able to enter in.

mnt@Hebrews:4:2 @ For the Good News is come to us just as it did to them. But the message they heard was of no benefit to them, because they did not share the faith of those who gave heed to it.

mnt@Hebrews:5:4 @ Again no one takes this honorable office for himself, but he is called by God, just as Aaron was.

mnt@Hebrews:5:5 @ So even the Christ was not raised to the high glory of the priesthood by himself, but on the contrary by Him who said to him. Thou art my Son; this day have I become thy Father;

mnt@Hebrews:5:7 @ In the days of his flesh, with better cries and weeping Jesus offered up prayers and supplications to Him who was able to save him out of death; and he was heard because of his devout submission.

mnt@Hebrews:5:8 @ Though he was a son, yet learned he obedience through the things which he suffered;

mnt@Hebrews:6:7 @ For land that has drunk the showers that now and again fall upon it, and produced vegetation useful for those for whom it was tilled, receives a blessing from God;

mnt@Hebrews:7:1 @ It was this Melchisedek, King of Salem and Priest of the Most High God, who met Abraham returning from the slaughter of the kings and blessed him;

mnt@Hebrews:7:2 @ and it was to him that Abraham apportioned a tithe of all the spoil. He was first, as his name signifies, King of righteousness, and then King of Salem, that is, King of Peace;

mnt@Hebrews:7:4 @ But observe how great this man was, to whom even Abraham, the Patriarch, gave a tenth part of the spoils.

mnt@Hebrews:7:10 @ for Levi was yet in the loins of his father, when Melchisedek met Abraham.

mnt@Hebrews:7:11 @ Now if there were perfection through the Levitical priesthood, (and it was under it that the people received the Law) why was it still necessary for another kind of priest to arise, after the order of Melchisedek, instead of being reckoned according to the order of Aaron?

mnt@Hebrews:7:14 @ For it is evident that our Lord was descended from Judah, a tribe of which Moses said nothing concerning the priesthood.

mnt@Hebrews:7:20 @ mightier because it was not promised apart from an oath.

mnt@Hebrews:7:27 @ one who has no need, like the high priests, to offer up daily sacrifices, first for his own sins, then for those of the people. For his sacrifice was made once for all, when he offered up himself.

mnt@Hebrews:7:28 @ For the Law appoints human beings to be high priests, men with all their weakness; but the word of the oath, which was later than the Law, appoints a Son, perfected forevermore.

mnt@Hebrews:8:5 @ those priests who serve a mere outline and shadow of the heavenly reality, just as Moses was divinely instructed when he was about to build the Tabernacle. "See", he says, "that you make everything on the pattern showed you on the mountain."

mnt@Hebrews:9:2 @ For a tent was built, the outer one called the Holy Place, in which were the lamp and the table and the loaves of the Presence;

mnt@Hebrews:9:3 @ and behind the second veil was the tent called the Holy of Holies.

mnt@Hebrews:9:4 @ In it was the golden altar of incense, and also the Ark of the Covenant covered all over with gold, in which was a golden pot holding the manna, and Aarons rod that budded, and the tables of the covenant;

mnt@Hebrews:9:18 @ Accordingly we find that not without blood was the first testament enacted.

mnt@Hebrews:9:23 @ While, then, it was necessary that the copies of the heavenly things should be cleansed by such sacrifices, the heavenly things themselves required nobler sacrifices than these.

mnt@Hebrews:9:24 @ For it was not into a Sanctuary made by hands, a mere type of the reality, that Christ entered, but he entered into heaven itself, now to appear in the very presence of God on our behalf.

mnt@Hebrews:9:25 @ Nor did he enter to offer himself repeatedly, as the high priest entered into the sanctuary, year after year, with blood that was not his own; (for in that case he would have needed to suffer repeatedly, ever since the foundation of the world;)but now, once for all, at the end of the ages, he has appeared to abolish sin, but the offering of himself.

mnt@Hebrews:10:28 @ Any one who set at naught the law of Moses was put to death without pity, on the testimony of two or three witnesses.

mnt@Hebrews:10:29 @ How much surer, think you, will be the punishment of one who has trodden under foot the Son of God, and has profaned that covenant blood with which he was sanctified, and has done despite to the spirit of grace?

mnt@Hebrews:11:3 @ By faith we understand that the world was fashioned by the Word of God, so that what we see was not made out of what is visible.

mnt@Hebrews:11:4 @ By faith Abel offered to God a sacrifice more acceptable than that of Cain, through which he had witness borne to him that he was righteous, God giving the testimony by accepting his gifts; and through it he, although he is dead, still speaks.

mnt@Hebrews:11:5 @ By faith Enoch was translated so that he should not see death; and he was not found, because God had translated him. Before his translation he had witness borne to him that he pleased God.

mnt@Hebrews:11:8 @ By faith Abraham obeyed when he was called to go out unto a place which he was to receive for an inheritance; and he went out, not knowing whither he went.

mnt@Hebrews:11:9 @ It was by faith that he sojourned in the promised land as an alien, living in tents with Isaac and Jacob, his fellow heirs of the same promise.

mnt@Hebrews:11:11 @ By faith even Sarah herself received power to conceive seed, although she was past the age for child-bearing, because she counted Him faithful who had promised;

mnt@Hebrews:11:17 @ By faith Abraham, when he was put to the test, was on the point of offering up Isaac; yes, he who had received the promise was about to offer up his only son,

mnt@Hebrews:11:21 @ By faith Jacob, when he was dying, blessed each of Josephs sons, and worshiped, leaning on the top of his staff.

mnt@Hebrews:11:22 @ By faith Joseph, when his end was nigh, made mention of the exodus of the children of Israel, and gave instructions in regard to his bones.

mnt@Hebrews:11:23 @ By faith Moses, when he was born, was hid three months by his parents, because they saw that he was a beautiful child, and they were not afraid of the kings decree.

mnt@Hebrews:11:24 @ By faith Moses, when he was grown up, refused to be called the son of Pharaohs daughter,

mnt@Hebrews:11:38 @ of whom the world was not worthy - wandering in deserts and mountains and caves and holes in the ground.

mnt@Hebrews:11:40 @ since it was for us that God had in store some better thing, so that apart from us they should not be perfected.

mnt@Hebrews:12:2 @ looking unto Jesus, the pioneer and perfecter of our faith, who for the joy that was set before him endured a cross, despising shame, and has now taken his seat at the right hand of the throne of God.

mnt@Hebrews:12:17 @ For you know that even when he afterward desired to inherit the blessing, he was rejected; he found no room for repentance, though he sought it earnestly, with tears.

mnt@Hebrews:12:20 @ For they could not endure that which was enjoined, Even if a wild beast touches the mountain it shall be stoned to death;

mnt@Hebrews:12:21 @ and so terrible was the scene that Moses said, I exceedingly fear and tremble.

mnt@James:2:21 @ Was not Abraham our ancestor justified by deeds, in that he offered up Isaac, his son, upon the altar?

mnt@James:2:22 @ You see how faith was cooperating with deeds, and faith was made perfect by deeds.

mnt@James:2:23 @ And the Scripture was fulfilled which said, And Abraham believed God, and this was imputed to him as righteousness, and he was called Gods friend.

mnt@James:2:25 @ In like manner was not Rahab, the harlot, justified by her deeds, in the fact that she received the messengers and sent them forth by another way?

mnt@James:5:17 @ Elijah was a man of like passions with us, and he prayed again, and the sky gave rain, and the earth brought forth her fruit.

mnt@1Peter:1:11 @ They were searching to know to what time, or to what manner of time the Spirit of Christ which was in them kept pointing, when he ever testified beforehand concerning the sufferings of Christ and the glories that would follow.

mnt@1Peter:1:12 @ It was revealed to them that it was not for themselves, but for you, that they were ministering the truths which have now been announced to you, by those who preached the gospel to you, through the help of the Holy Spirit sent forth from heaven - truths into which angels long to look.

mnt@1Peter:1:20 @ He was indeed foreknown before the foundation of the world, but was manifested at the end of the times for your sake.

mnt@1Peter:2:22 @ He committed no sin, Neither was guile found in his mouth.

mnt@1Peter:2:23 @ He was reviled, and reviled not back. When he suffered he never threatened but always committed his cause to the One who judges rightly.

mnt@1Peter:3:18 @ because Christ also once for all suffered for sins, the just for the unjust, that he might bring us to God. He was put to death in the flesh, but make alive in spirit.

mnt@1Peter:3:19 @ (It was in spirit that he went and preached the Word to the spirits who were in prison,

mnt@1Peter:3:20 @ who in old times had been disobedient, when Gods longsuffering was waiting in the days of Noah, while an ark was building, in which a few persons - eight in number - were saved by water.)

mnt@1Peter:3:21 @ Baptism, the counterpart of that, now saves you (not the washing off of the filth of the flesh, but the prayer for a good conscience toward God), through the resurrection of Jesus Christ.

mnt@1Peter:4:6 @ The gospel was preached for this cause to those who were dead also, that they might be judged according to men in flesh, but live according to God in spirit.

mnt@1Peter:5:1 @ Now to you who are presbyters I make this appeal; for I am myself a presbyter, and was a witness of the sufferings of Christ, and also a partaker of the glory about to be revealed.

mnt@2Peter:1:17 @ For he did receive honor and glory from God the Father, when there was borne such a voice to him from the Majestic Glory, This is my Son, my Beloved, in whom I delight;

mnt@2Peter:1:21 @ For no prophecy was ever brought by the will of man; but moved by the Holy Spirit, men spoke for God.

mnt@2Peter:2:7 @ and he delivered righteous Lot who was worn out by the lascivious life of the wicked

mnt@2Peter:2:16 @ He was, however, rebuked for his own transgression; a dumb ass spoke with a mans voice, and stopped the madness of the prophet.

mnt@2Peter:2:22 @ In their case it has happened according to the true proverb, The dog returns again to his own vomit, and The sow, after washing, to her wallowing in the mire.

mnt@2Peter:3:4 @ and say, "Where is the promise of His coming? For since the day that our fathers fell asleep everything continues as it was from the beginning of the creation."

mnt@2Peter:3:6 @ and that by the same means the world which then existed was destroyed by a deluge of water.

mnt@1John:1:2 @ And the Life was made visible, and we have seen it and are bearing witness, and are bringing you word of that Eternal Life which was face to face with the Father and was made visible to us.

mnt@1John:2:18 @ My children, this is the last hour, and as you have heard that an antichrist was coming, and now many antichrists are already risen, whence we may know that it is the last hour.

mnt@1John:3:5 @ And you know that he was manifested to take away sins; and in him is no sin.

mnt@1John:3:8 @ He who is committing sin is of the devil, because from the beginning of the devil is sinning. It was for this cause that the Son of God was manifested, that he might destroy the works of the devil.

mnt@1John:3:12 @ We are not to be like Cain, who belonged to the Evil One, and murdered his brother. And why did he murder him? It was because his own deeds were evil, and his brothers, righteous.

mnt@1John:4:9 @ In this was the love of God clearly shown toward us, by his sending his only Son into the world, so that we might live through him.

mnt@3John:1:3 @ For I was glad when brothers came and bore testimony to your truth, as indeed you are passing your life in truth.

mnt@Jude:1:3 @ Beloved, although I was making all haste to write to you in regard to our common salvation, I am compelled to write you an appeal to defend the faith once for all committed to the saints.

mnt@Jude:1:9 @ But Michael, the Archangel, when in contending with the devil, he was disputing about the body of Moses, did not dare to pronounce sentence for blasphemy, but said, "The Lord rebuke you."

mnt@Jude:1:14 @ It was to these, too, that Enoch, the "seventh in descent from Adam," prophesied, saying, "Lo! the Lord is come with myriads of his saints,

mnt@Jude:1:25 @ to the only God, our Saviour, through Jesus Christ our Lord, be ascribed glory, majesty, might, and authority, as it was before time began, is now, and ever shall be to all the ages. Amen.