NT-EPISTLES.filter - noyes was:

noyes@Romans:1:3 @ the gospel concerning his Son, who was born of the seed of David as to the flesh,

noyes@Romans:4:2 @ For if Abraham was accepted as righteous through works, he hath ground of boasting. But he hath no ground of boasting before God.

noyes@Romans:4:3 @ For what saith the scripture? "Abraham had faith in God, and it was accounted unto him as righteousness."

noyes@Romans:4:9 @ Doth this blessedness belong to the circumcised alone, or to the uncircumcised also? For we are saying that Abrahams faith was accounted as righteousness.

noyes@Romans:4:10 @ How then was it so accounted? After his circumcision, or while he was uncircumcised? Not after he was circumcised, but while he was uncircumcised.

noyes@Romans:4:11 @ And he received the outward sign of circumcision as a seal of the righteousness of the faith which he had while he was uncircumcised; that he might be the father of all the uncircumcised who have faith, so that righteousness might be put to their account also;

noyes@Romans:4:13 @ For not through the Law was the promise made to Abraham or his offspring that he should be the heir of the world, but through the righteousness of faith.

noyes@Romans:4:16 @ Therefore the inheritance was made to depend on faith, that it might be a matter of grace; that the promise might be sure to all the offspring, not to that only which is under the Law, but to that also which hath the faith of Abraham, who is the father of us all

noyes@Romans:4:18 @ For he had confident hope in that which was past hope, that he should become a father of many nations, according to that which was spoken, "Thus shall thy offspring be;"

noyes@Romans:4:20 @ nor did he waver in respect to the promise of God through unbelief, but was strong in faith, giving glory to God;

noyes@Romans:4:22 @ And therefore it was accounted to him for righteousness.

noyes@Romans:4:23 @ And that it was so accounted was not written for his sake alone,

noyes@Romans:4:25 @ who was delivered up on account of our trespasses, and raised from the dead that we might be accepted as righteous.

noyes@Romans:5:13 @ (for all the time before the Law sin was in the world; but sin is not set to ones account when there is no law.

noyes@Romans:5:14 @ Yet death reigned from Adam to Moses, even over those who had not sinned in the manner in which Adam transgressed; who is a type of him who was to come.

noyes@Romans:5:15 @ But the free gift was not as the transgression. For if through the offence of the one the many died, much more hath the grace of God, and the gift which is by the grace of the one man Jesus Christ, abounded to the many.

noyes@Romans:6:4 @ We then by this baptism into his death were buried with him; that as Christ was raised from the dead by the glorious power of the Father, so we also might walk in newness of life.

noyes@Romans:6:6 @ knowing this, that our old man was crucified with him, that the body of sin might be destroyed, that we might no longer be in slavery to sin;

noyes@Romans:6:17 @ But thanks be to God that, though ye were the bondmen of sin, ye became obedient from the heart to that form of teaching which was delivered to you;

noyes@Romans:7:4 @ So then, my brethren, ye also were slain to the Law through the body of Christ, that ye might be connected with another, even with him who was raised from the dead, that we might bear fruit to God.

noyes@Romans:7:9 @ And I, apart from the Law, was once alive; but when the commandment came, sin came to life again, and I died;

noyes@Romans:7:10 @ and the very commandment whose design was life, I found to issue in death.

noyes@Romans:8:3 @ For what the Law could not do, in that it was weak through the flesh, God hath done, who on account of sin sent his own Son in the likeness of sinful flesh, and passed sentence of condemnation on sin in the flesh;

noyes@Romans:8:20 @ For the creation was brought into subjection to vanity not of its own will, but by reason of him who put it into subjection,

noyes@Romans:9:4 @ who are Israelites; whom God adopted as sons, whose was the glory, and the covenants, and the giving of the Law, and the service of the sanctuary, and the promises;

noyes@Romans:9:5 @ whose are the fathers, and from whom, as to the flesh, was the Christ. He who is over all, God, be blessed for ever! Amen.

noyes@Romans:9:12 @ it was said to her, "The elder shall serve the younger:"

noyes@Romans:9:25 @ as he also saith in Hosea, "I will call that my people, which was not my people; and her beloved, that was not beloved.

noyes@Romans:9:26 @ And it shall be, that in the place where it was said to them, Ye are not my people, there shall they be called sons of the living God."

noyes@Romans:10:20 @ But Isaiah is very bold, and saith, "I was found by those who sought me not, I became known to those who inquired not for me."

noyes@Romans:11:20 @ Be it so. It was for their unbelief that they were broken off, and thou standest through thy faith; be not highminded, but fear.

noyes@Romans:16:25 @ Now to him who is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which for eternal ages was unrevealed,

noyes@1Corinthians:1:6 @ as the testimony of Christ was established among you;

noyes@1Corinthians:1:13 @ Is Christ divided? Was Paul crucified for you? Or were ye baptized the name of Paul?

noyes@1Corinthians:1:30 @ But from him it is that ye are in Christ Jesus, who from God was made to us wisdom, and righteousness, and sanctification, and redemption;

noyes@1Corinthians:2:3 @ And I was with you in weakness, and in fear, and in much trembling;

noyes@1Corinthians:2:7 @ but we speak Gods wisdom in a mystery, the hidden wisdom, which God determined on before the world was, for our glory;

noyes@1Corinthians:3:1 @ I also, brethren, was not able to speak to you as to spiritual men, but as those who are not spiritual, as to babes in Christ.

noyes@1Corinthians:6:11 @ And such were some of you; but ye were washed, but ye were made holy, but ye were accepted as righteous in the name of the Lord Jesus, and in the Spirit of our God.

noyes@1Corinthians:7:18 @ Was any one called being circumcised, let him not become as if uncircumcised; hath any one been called in uncircumcision, let him not become circumcised.

noyes@1Corinthians:7:20 @ Let every one remain in the same calling in which he was called.

noyes@1Corinthians:7:21 @ Wast thou called being a slave, care not for it; but even if thou canst be made free, use it rather.

noyes@1Corinthians:7:22 @ For he that was called in the Lord, being a slave, is the Lords freeman. In like manner the freeman, who is called, is Christs slave.

noyes@1Corinthians:7:24 @ In that state, brethren, in which he was called, let every one remain with God.

noyes@1Corinthians:9:10 @ Or doth he say it altogether on our account? On our account, no doubt, it was written, that he who plougheth ought to plough in hope, and that he who thrasheth should do it in the hope of partaking.

noyes@1Corinthians:10:4 @ and all drank the same spiritual drink; for they drank of the spiritual rock that accompanied them; and the rock was Christ;

noyes@1Corinthians:10:5 @ but with most of them God was not well pleased; for they were laid low in the wilderness.

noyes@1Corinthians:11:9 @ and the man was not created for the woman, but the woman for the man.

noyes@1Corinthians:11:23 @ For I received of the Lord, what I also delivered to you, that the Lord Jesus, the same night in which he was betrayed, took a loaf,

noyes@1Corinthians:13:11 @ When I was a child, I spoke as a child, I had the feelings of a child, I thought as a child; since I have become a man, I have put away the things of the child.

noyes@1Corinthians:15:4 @ and that he was buried, and that he hath risen on the third day, according to the Scriptures;

noyes@1Corinthians:15:10 @ But by the grace of God I am what I am; and his grace which was bestowed upon me was not in vain, but I labored more abundantly than they all; yet not I, but the grace of God which was with me.

noyes@1Corinthians:15:48 @ As was the earthy, such are they also that are earthy; and as is the heavenly, such are they also that are heavenly;

noyes@1Corinthians:16:12 @ As regards Apollos, the brother, I urged him much to come to you with the brethren; and it was not at all his will to come at this time; but he will come when he hath a convenient opportunity.

noyes@1Corinthians:16:17 @ I am glad of the coming of Stephanas and Fortunatus and Achaicus; for what was lacking on your part, they supplied;

noyes@2Corinthians:1:8 @ For we would not, brethren, have you ignorant of our distress which came upon us in Asia, that it was exceedingly heavy upon us beyond our strength, so that we despaired even of life;

noyes@2Corinthians:1:15 @ And in this confidence it was my purpose to come to you before, that ye might receive a second benefit;

noyes@2Corinthians:1:19 @ For the Son of God, Christ Jesus, who was preached among you by us, by me and Silvanus and Timothy, was not found yea and nay, but in him hath been found yea.

noyes@2Corinthians:1:23 @ But I call upon God as a witness against my soul, that it was to spare you that I came no more to Corinth;

noyes@2Corinthians:2:6 @ Sufficient for such a one is this punishment, which was inflicted by the many;

noyes@2Corinthians:3:7 @ But if the ministration of death, engraven in letters on stones, was so glorious, that the children of Israel could not look steadfastly on the face of Moses by reason of the glory of his countenance, which glory was to be done away,

noyes@2Corinthians:3:10 @ For even that which was made glorious hath ceased to be glorious in this respect, by reason of the glory by which it is exceeded.

noyes@2Corinthians:3:11 @ For if that which was to be done away was glorious, much more glorious is that which endureth.

noyes@2Corinthians:3:13 @ and do not as Moses did, who put a veil over his face, that the children of Israel might not steadfastly look on the end of that which was to be done away.

noyes@2Corinthians:5:13 @ For whether we were beside ourselves, it was for God; or whether we are in our sound mind, it is for you.

noyes@2Corinthians:5:19 @ seeing that in Christ God was reconciling the world to himself, not reckoning to them their trespasses, and having committed to us the word of reconciliation.

noyes@2Corinthians:7:7 @ and not by his coming only, but by the comfort with which he was comforted in regard to you, when he told us of your earnest desire, your mourning, your zeal in my behalf; so that I rejoiced the more.

noyes@2Corinthians:7:8 @ For though I caused you sorrow with the letter, I do not regret it, though I did regret it; for I perceive that that letter caused you sorrow, though it was but for a short time.

noyes@2Corinthians:7:12 @ Although, then, I wrote to you, it was not on account of him that did the wrong, nor of him who suffered wrong; but that your earnestness for us might be made manifest to you in the sight of God.

noyes@2Corinthians:7:14 @ for if in anything I have boasted to him of you, I am not put to shame; but as we spoke all things to you in truth, so also our boasting, which we made before Titus, was found to be truth;

noyes@2Corinthians:8:9 @ For ye know the grace of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.

noyes@2Corinthians:8:11 @ Now therefore perform the doing of it, that as there was a readiness to will, so there may be a performance also out of that which ye have.

noyes@2Corinthians:8:19 @ and not that only, but who was also appointed by the churches as our fellowtraveler in the matter of this bounty, which is administered by us to the honor of the Lord himself, and of our ready mind;

noyes@2Corinthians:9:2 @ For I know your readiness of mind, of which I boast in behalf of you to the Macedonians, that Achaia was prepared a year ago; and your zeal stirred up the greater part of them.

noyes@2Corinthians:9:5 @ I thought it necessary therefore to exhort the brethren to go before to you, and make up beforehand your bounty, which was already announced, that the same might be ready, as a matter of bounty, and not of covetousness.

noyes@2Corinthians:11:9 @ and when I was present with you, and in want, I was a charge to no one; (for the brethren, when they came from Macedonia, supplied my wants;) and in every thing I kept myself and will keep myself from being burdensome to you.

noyes@2Corinthians:11:25 @ thrice I was beaten with rods, once I was stoned, thrice I suffered shipwreck, a night and a day I have spent in the deep;

noyes@2Corinthians:11:33 @ and through a window I was let down in a basket by the wall, and escaped his hands.

noyes@2Corinthians:12:4 @ that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter.

noyes@2Corinthians:12:7 @ And that I might not be too much lifted up by the abundance of the revelations, there was given to me a thorn in the flesh, a messenger of Satan, to buffet me, that I might not be too much lifted up.

noyes@2Corinthians:12:11 @ I have become a fool; it is ye that compelled me. For I ought to have been commended by you; for in nothing was I behind the very foremost apostles, though I am nothing.

noyes@2Corinthians:12:13 @ For what is there in which ye were at disadvantage when compared with other churches, except that I myself was not a charge to you? Forgive me this wrong.

noyes@2Corinthians:12:16 @ But be it so; I at least was not a charge to you; but yet, being crafty, I caught you with guile.

noyes@2Corinthians:13:4 @ For though he was crucified through weakness, yet he liveth through the power of God; for we also are weak in him, but we shall live together with him by the power of God toward you.

noyes@Galatians:1:11 @ But I assure you, brethren, that the gospel which was preached by me is not after man;

noyes@Galatians:1:12 @ for I did not receive it from man nor was I taught it by any man, but it was revealed to me by Jesus Christ.

noyes@Galatians:1:13 @ For ye have heard of my conduct formerly in Judaism; that beyond measure I persecuted the church of God, and was destroying it,

noyes@Galatians:1:22 @ and I was unknown by face to the churches of Judaea which were in Christ;

noyes@Galatians:1:23 @ but they were only hearing that "He who was once our persecutor is now preaching the faith which he was once destroying";

noyes@Galatians:2:3 @ But not even Titus, who was with me, though he was a Greek, was compelled to be circumcised;

noyes@Galatians:2:7 @ But on the contrary, when they saw that I was intrusted with the gospel to the uncircumcised, as Peter was with that to the circumcised,

noyes@Galatians:2:9 @ and when they knew the grace that was given to me, James and Cephas and John, who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the gentiles, and they to the circumcised;

noyes@Galatians:2:10 @ only they wished us to remember the poor; which very thing I also was earnest to do.

noyes@Galatians:2:11 @ But when Cephas came to Antioch, I withstood him to the face; for he was condemned.

noyes@Galatians:2:13 @ And the other Jews also dissembled with him; so that even Barnabas was carried away with their dissimulation.

noyes@Galatians:3:1 @ O foolish Galatians, who bewitched you? before whose eyes Jesus Christ was plainly set forth among you crucified.

noyes@Galatians:3:2 @ This only I desire to learn from you: Was it from the works of the Law that ye received the Spirit, or by the preaching of faith?

noyes@Galatians:3:6 @ Even as Abraham "believed God, and it was accounted to him as righteousness."

noyes@Galatians:3:8 @ Moreover the Scripture, foreseeing that God was to accept the gentiles as righteous by faith, proclaimed beforehand the glad tidings to Abraham, saying, "In thee shall all nations be blessed."

noyes@Galatians:3:14 @ to the end that in Christ Jesus the blessing promised to Abraham might come to the gentiles, that we through faith might receive the Spirit which was promised.

noyes@Galatians:3:17 @ And what I mean is this; that a covenant that was before ratified by God, the Law, which came four hundred and thirty years after, cannot annul, so as to make void the promise;

noyes@Galatians:3:19 @ To what end then was the Law? It was added because of transgressions, till the offspring should come to whom the promise belongeth, having been ordained through angels by the hand of a mediator.

noyes@Galatians:3:21 @ Is then the Law against the promises of God? Far be it! For if a law had been given which was able to give life, righteousness would indeed have been by the Law;

noyes@Galatians:3:23 @ But before faith came, we were kept in ward under the Law, shut up unto the faith which was to be revealed.

noyes@Galatians:4:13 @ Nay, ye know that it was on account of an infirmity of the flesh that I preached the gospel to you the former time,

noyes@Galatians:4:14 @ and my trial which was in my flesh ye did not despise nor spurn; but received me as an angel of God, yea, as Christ Jesus.

noyes@Galatians:4:15 @ How great then was your boasting of happiness! for I bear you witness, that if possible, ye would have plucked out your eyes, and have given them to me.

noyes@Galatians:4:23 @ But the one by the bondwoman was born after the flesh; while the one by the freewoman was through the promise.

noyes@Galatians:4:28 @ But ye, brethren, as Isaac was, are children of a promise.

noyes@Galatians:4:29 @ But as at that time he that was born after the flesh persecuted him that was born through the Spirit, so it is now.

noyes@Ephesians:1:13 @ in whom ye also, after having heard the word of truth, the glad tidings of your salvation, in whom, I say, having also believed, ye were sealed with the Holy Spirit that was promised,

noyes@Ephesians:3:2 @ if, indeed, ye heard of the dispensation of the grace of God which was given me toward you,

noyes@Ephesians:3:3 @ that by revelation the mystery was made known to me, as I wrote before in few words,

noyes@Ephesians:3:5 @ which in other generations was not made known to the sons of men, as it hath now been revealed to his holy apostles and prophets by the Spirit;

noyes@Ephesians:3:8 @ To me, who am less than the least of all saints, was this grace given, to make known among the gentiles the glad tidings of the unsearchable riches of Christ,

noyes@Ephesians:4:7 @ But to each one of us was given the grace according to the measure of the gift of Christ.

noyes@Ephesians:4:24 @ and that ye put on the new man, who was created according to God in righteousness and holiness of the truth.

noyes@Philippians:1:29 @ for to you it was given in behalf of Christ, not only to believe in him, but in his behalf to suffer also;

noyes@Philippians:2:5 @ Yea, let this mind be in you which was in Christ Jesus,

noyes@Philippians:2:8 @ and in what appertained to him appearing as a man, he humbled himself, and was obedient unto death, even the death of the cross.

noyes@Philippians:2:26 @ for he was longing after you all, and was much troubled, because ye heard that he was sick.

noyes@Philippians:2:27 @ For indeed he was sick near to death; but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow.

noyes@Philippians:2:30 @ because he was near to death on account of the work, hazarding his life to supply what was wanting on your part in the ministration to me.

noyes@Philippians:3:12 @ Not that I have already obtained, or have been already perfected; but I press on, if I may also lay hold of that for which I was laid hold of by Christ.

noyes@Philippians:4:18 @ But I have all, and abound; I am full, having received from Epaphroditus what was sent from you, a sweet odor, a sacrifice acceptable, wellpleasing to God.

noyes@Colossians:1:19 @ for God was pleased that in him all the fullness should dwell, and by him to reconcile all things to himself,

noyes@Colossians:1:27 @ to whom it was the will of God to make known what is the riches of the glory of this mystery among the gentiles, which is Christ in you, the hope of glory;

noyes@Colossians:2:14 @ blotting out the handwriting in ordinances that was against us, which was opposed to us, he hath taken it out of the way, nailing it to the cross;

noyes@2Thessalonians:1:10 @ when he shall come in that day to be glorified in his saints, and to be admired in all who believed; for our testimony to you was believed.

noyes@2Thessalonians:2:5 @ Do ye not remember, that, when I was yet with you, I told you these things?

noyes@1Timothy:1:11 @ according to the glorious gospel of the blessed God which was committed to my trust.

noyes@1Timothy:1:13 @ though formerly I was a blasphemer, and a persecutor, and a doer of outrage; but I obtained mercy, because I did it ignorantly, in unbelief;

noyes@1Timothy:1:14 @ and the grace of our Lord was exceedingly abundant with faith and love which is in Christ Jesus.

noyes@1Timothy:2:6 @ who gave himself a ransom for all; to which the testimony was to be borne in its own due times,

noyes@1Timothy:2:7 @ whereunto I was appointed a herald and an apostle, (I speak the truth, I lie not,) a teacher of the gentiles in faith and truth.

noyes@1Timothy:2:13 @ For Adam was first formed, then Eve.

noyes@1Timothy:2:14 @ And Adam was not deceived; but the woman being deceived fell into transgression.

noyes@1Timothy:3:16 @ And confessedly great is the mystery of godliness, in him who was manifested in the flesh, justified in the Spirit, seen by angels, preached among the gentiles, believed on in the world, received up in glory.

noyes@1Timothy:4:14 @ Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery.

noyes@1Timothy:5:10 @ well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints feet, if she have relieved the afflicted, if she have diligently followed every good work.

noyes@1Timothy:6:12 @ Fight the good fight of faith, lay hold on everlasting life, to which thou wast called, and didst profess the good profession before many witnesses.

noyes@2Timothy:1:9 @ who saved us, and called us with a holy calling, not according to our works, but according to his own purpose and the grace which was given us in Christ Jesus before the world began,

noyes@2Timothy:1:11 @ for which I was appointed a herald, and an apostle, and a teacher of the gentiles.

noyes@2Timothy:1:16 @ The Lord give mercy to the house of Onesiphorus, because he often refreshed me, and was not ashamed of my chain; but on the contrary,

noyes@2Timothy:3:9 @ But they will proceed no further; for their folly will be clearly manifest to all, as that of those men was.

noyes@2Timothy:3:14 @ But do thou continue in the things which thou didst learn and wast assured of, knowing from what teachers thou didst learn them,

noyes@2Timothy:4:17 @ But the Lord stood by me, and strengthened me, that the preaching might be fully accomplished by me, and that all the gentiles might hear; and I was delivered out of the lions mouth.

noyes@Titus:1:3 @ but in his own seasons manifested his word through the preaching with which I was intrusted by the commandment of God our Saviour:

noyes@Titus:1:9 @ holding fast the sure word according to what he was taught, that he may be able by sound teaching both to exhort, and to refute the gainsayers.

noyes@Titus:2:11 @ For the grace of God, that bringeth salvation to all men, was manifested,

noyes@Philemon:1:11 @ who in time past was unprofitable to thee, but is now profitable to thee and to me;

noyes@Philemon:1:15 @ For perhaps he was separated from thee for a season to this end, that thou shouldst receive him back as thine for ever;

noyes@Hebrews:2:3 @ how shall we escape, if we neglect so great salvation, which at the first was spoken through the Lord, and was confirmed to us through those who heard him,

noyes@Hebrews:2:9 @ But we see him who was made a little lower than the angels, Jesus, on account of the suffering of death crowned with glory and honor; that by the grace of God he might taste death for every one.

noyes@Hebrews:2:17 @ Whence it was right for him to be in all respects made like to his brethren, that he might become a merciful and faithful highpriest in things pertaining to God, to make propitiation for the sins of the people.

noyes@Hebrews:3:2 @ who was faithful to him that appointed him, as also was Moses in all his house.

noyes@Hebrews:3:5 @ And Moses indeed was faithful in all his house as a servant, that he might testify of those things which were to be spoken;

noyes@Hebrews:3:10 @ Wherefore I was offended with that generation, and said, They always err in their heart, but they knew not my ways;

noyes@Hebrews:3:16 @ who then, when they had heard, provoked? Was it not all who came out of Egypt by means of Moses?

noyes@Hebrews:3:17 @ And with whom was he offended forty years? Was it not with those who sinned, whose carcasses fell in the wilderness?

noyes@Hebrews:4:2 @ For to us were glad tidings addressed, as well as to them; but the word which was heard did not profit them, not being mixed with faith in those who heard it.

noyes@Hebrews:5:4 @ And no one taketh this honor to himself, but when called by God, as was Aaron.

noyes@Hebrews:5:7 @ Who in the days of his flesh, when he had offered up prayers and supplications, with strong crying and tears, to him that was able to save him from death, and was heard by reason of his godly reverence,

noyes@Hebrews:7:2 @ to whom also Abraham apportioned a tenth part of all, who by interpretation is first King of righteousness, and then also was King of Salem, which is, King of peace,

noyes@Hebrews:7:4 @ Consider now how great this man was, to whom even Abraham the patriarch gave a tenth of the spoils.

noyes@Hebrews:7:10 @ for he was yet in the loins of his father when Melchizedek met him.

noyes@Hebrews:7:11 @ If indeed perfection had been by the Levitical priesthood, (for under it the people hath received the Law,) what further need was there that a different priest should arise after the order of Melchizedek, and not be called alter the order of Aaron?

noyes@Hebrews:7:20 @ And inasmuch as it was not without an oath that he was made priest,

noyes@Hebrews:7:28 @ For the Law maketh men highpriests, who have infirmity; but the word of the oath, which was after the Law, maketh the Son, who is perfected for ever.

noyes@Hebrews:8:5 @ who serve the mere delineation and shadow of the heavenly things, as Moses was admonished by God when he was about to make the tabernacle; for, "See," saith he, "that thou make all things according to the pattern which was shown thee in the mount."

noyes@Hebrews:9:2 @ For a tabernacle was prepared, the first, wherein was the candlestick, and the table, and the showbread; which is called the holy place:

noyes@Hebrews:9:4 @ which had the golden altar of incense, and the ark of the covenant overlaid on every side with gold, wherein was the golden pot containing the manna, and the rod of Aaron which budded, and the tables of the covenant;

noyes@Hebrews:9:10 @ being only ordinances pertaining to the flesh, which in addition to meats and drinks and divers washings are imposed until the time of reformation.

noyes@Hebrews:9:15 @ And for this cause he is the mediator of a new covenant, that, death having taken place for redemption from the transgressions under the first covenant, they who have been called may receive the everlasting inheritance which was promised.

noyes@Hebrews:9:18 @ Hence neither was the first covenant ratified without blood.

noyes@Hebrews:9:23 @ It was necessary therefore that the copies of the things in the heavens should be purified with these; but the heavenly things themselves with sacrifices better than these.

noyes@Hebrews:10:22 @ let us draw near with a true heart in full assurance of faith, having had our hearts sprinkled from an evil conscience; and having had our bodies washed with pure water,

noyes@Hebrews:10:29 @ of how much heavier punishment, think ye, will he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite to the Spirit of grace?

noyes@Hebrews:11:4 @ By faith Abel offered to God a more excellent sacrifice than Cain, through which he received testimony that he was righteous, God testifying of his gifts; and by it though dead he yet speaketh.

noyes@Hebrews:11:5 @ By faith Enoch was translated, that he should not see death; and he was not found, because God translated him; for before his translation he had the testimony that he pleased God.

noyes@Hebrews:11:8 @ By faith Abraham, when called, obeyed to go forth to a place which he was afterward to receive for an inheritance, and went forth, not knowing whither he was going.

noyes@Hebrews:11:10 @ for he was looking for the city which hath foundations, whose maker and builder is God.

noyes@Hebrews:11:11 @ Through faith Sarah herself also received power to conceive, even when she was past age, because she accounted him faithful who had promised.

noyes@Hebrews:11:17 @ By faith Abraham, when tried, offered up Isaac, and he who had received the promises was offering up his onlybegotten son,

noyes@Hebrews:11:18 @ he to whom it was said, "From Isaac shall thine offspring be reckoned;"

noyes@Hebrews:11:23 @ By faith Moses, when born, was hidden three months by his parents, because they saw that the child was fair and they feared not the kings commandment.

noyes@Hebrews:11:24 @ By faith Moses, when he was come to years, refused to be called son of Pharaohs daughter,

noyes@Hebrews:11:38 @ of whom the world was not worthy; they wandered in deserts and mountains, and caves and the clefts of the earth.

noyes@Hebrews:12:2 @ looking to the author and perfecter of the faith, Jesus, who for the joy that was set before him endured the cross, despising the shame, and hath sat down at the right hand of the throne of God.

noyes@Hebrews:12:17 @ For ye know that when he afterward wished to inherit the blessing, he was rejected; for he found no place for repentance, though he sought it earnestly with tears.

noyes@Hebrews:12:20 @ for they could not bear that which was commanded, "If even a beast touch the mountain, it shall be stoned;" and,

noyes@Hebrews:12:21 @ so terrible was the sight, Moses said: "I exceedingly fear and tremble;"

noyes@James:1:24 @ for he beholds himself, and goes away, and immediately forgets what manner of man he was.

noyes@James:2:21 @ Was not Abraham our father accepted as righteous through works, when he offered Isaac his son upon the altar?

noyes@James:2:22 @ Thou seest that faith wrought with his works, and by works was faith made perfect.

noyes@James:2:23 @ And the scripture was fulfilled, which saith, "Abraham believed God, and it was reckoned to him for righteousness;" and he was called the friend of God.

noyes@James:2:25 @ And in like manner was not also Rahab the harlot accounted as righteous through works, when she received the messengers, and sent them out another way?

noyes@James:5:17 @ Elijah was a man of like nature with us, and he prayed earnestly that it might not rain; and it rained not on the earth for three years and six months;

noyes@1Peter:1:10 @ Concerning which salvation the prophets sought earnestly and searched earnestly, who prophesied of the grace that was to come to you;

noyes@1Peter:1:11 @ searching what or what manner of time the Spirit of Christ which was in them signified, when it testified beforehand the sufferings to come upon Christ, and the glories that were to follow;

noyes@1Peter:1:12 @ to whom it was revealed, that not to themselves, but to you, they were ministering the things, which have now been announced to you by them that have brought the glad tidings to you by the Holy Spirit sent down from heaven; which things angels desire to look into.

noyes@1Peter:1:20 @ who was foreknown indeed before the foundation of the world, but manifested in these last times for you,

noyes@1Peter:1:25 @ but the word of the Lord abideth for ever;" and this is the word which was preached to you.

noyes@1Peter:2:22 @ who committed no sin, neither was guile found in his mouth;

noyes@1Peter:2:23 @ who, when he was reviled, reviled not again; when he suffered did not threaten, but committed himself to him that judgeth righteously;

noyes@1Peter:3:20 @ who were disobedient in times past, when the longsuffering of God waited in the days of Noah, while the ark was preparing, wherein a few, that is, eight souls, were saved by water;

noyes@1Peter:4:6 @ For to this end was the gospel preached also to the dead, that they might indeed be judged according to men in the flesh, but might live according to God in the spirit.

noyes@2Peter:1:9 @ But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was cleansed from his old sins.

noyes@2Peter:1:17 @ For he received from God the Father honor and glory, when such a voice as this was borne to him from the excellent glory: "This is my beloved Son, with whom I am well pleased."

noyes@2Peter:2:16 @ but was rebuked for his iniquity; the dumb ass, speaking with mans voice, restrained the madness of the prophet.

noyes@2Peter:2:22 @ It hath happened to them according to the true proverb, The dog returned to his own vomit; and, The sow that was washed, to her wallowing in the mire.

noyes@2Peter:3:6 @ by means of which the world that then was, being overflowed with water, perished;

noyes@1John:1:1 @ That which was from the beginning, that which we have heard, that which we have seen with our eyes, that which we looked upon, and our hands handled, concerning the word of life,

noyes@1John:1:2 @ and the life was manifested, and we have seen it, and bear witness, and announce to you the everlasting life, which was with the Father, and was manifested to us,

noyes@1John:2:13 @ I write to you, fathers, because ye know him that was from the beginning. I write to you, young men, because ye have overcome the Evil One. I have written to you, my children, because ye know the Father.

noyes@1John:2:14 @ I have written to you, fathers, because ye know him that was from the beginning. I have written to you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the Evil One.

noyes@1John:3:5 @ And ye know that he was manifested to take away sins; and in him is no sin.

noyes@1John:3:8 @ He that committeth sin is of the Devil; for the Devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the Devil.

noyes@1John:3:12 @ not as Cain was of the Evil One, and slew his brother. And wherefore did he slay him? Because his own works were evil, and his brothers righteous.

noyes@1John:4:9 @ In this was manifested the love of God in regard to us, that God hath sent his only begotten Son into the world, that we may live through him.

noyes@Jude:1:3 @ Beloved, while giving all diligence to write to you, I found it necessary to write to you concerning the common salvation, exhorting you to contend earnestly for the faith which was once delivered to the saints.