NT-EPISTLES.filter - wmth was:

wmth@Romans:1:4 @ but as regards the holiness of His Spirit was decisively proved by His Resurrection to be the Son of God–I mean concerning Jesus Christ our Lord,

wmth@Romans:1:28 @ And just as they had refused to continue to have a full knowledge of God, so it was to utterly worthless minds that God gave them up, for them to do things which should not be done.

wmth@Romans:4:2 @ For if he was held to be righteous on the ground of his actions, he has something to boast of; but not in the presence of God.

wmth@Romans:4:10 @ What then were the circumstances under which this took place? Was it after he had been circumcised, or before?

wmth@Romans:4:11 @ Before, not after. And he received circumcision as a sign, a mark attesting the reality of the faith-righteousness which was his while still uncircumcised, that he might be the forefather of all those who believe even though they are uncircumcised–in order that this righteousness might be placed to their credit;

wmth@Romans:4:12 @ and the forefather of the circumcised, namely of those who not merely are circumcised, but also walk in the steps of the faith which our forefather Abraham had while he was as yet uncircumcised.

wmth@Romans:4:19 @ And, without growing weak in faith, he could contemplate his own vital powers which had now decayed –for he was nearly 100 years old– and Sarah's barrenness.

wmth@Romans:4:23 @ Nor was the fact of its being placed to his credit put on record for his sake only;

wmth@Romans:4:24 @ it was for our sakes too. Faith, before long, will be placed to the credit of us also who are believers in Him who raised Jesus, our Lord, from the dead,

wmth@Romans:4:25 @ who was surrendered to death because of the offences we had committed, and was raised to life because of the acquittal secured for us.

wmth@Romans:5:13 @ For prior to the Law sin was already in the world; only it is not entered in the account against us when no Law exists.

wmth@Romans:5:14 @ Yet Death reigned as king from Adam to Moses even over those who had not sinned, as Adam did, against Law. And in Adam we have a type of Him whose coming was still future.

wmth@Romans:5:16 @ And it is not with the gift as it was with the results of one individual's sin; for the judgement which one individual provoked resulted in condemnation, whereas the free gift after a multitude of transgressions results in acquittal.

wmth@Romans:5:20 @ Now Law was brought in later on, so that transgression might increase. But where sin increased, grace has overflowed;

wmth@Romans:6:4 @ Well, then, we by our baptism were buried with Him in death, in order that, just as Christ was raised from among the dead by the Father's glorious power, we also should live an entirely new life.

wmth@Romans:6:6 @ This we know–that our old self was nailed to the cross with Him, in order that our sinful nature might be deprived of its power, so that we should no longer be the slaves of sin;

wmth@Romans:7:9 @ Once, apart from Law, I was alive, but when the Commandment came, sin sprang into life, and I died;

wmth@Romans:7:10 @ and, as it turned out, the very Commandment which was to bring me life, brought me death.

wmth@Romans:7:13 @ Did then a thing which is good become death to me? No, indeed, but sin did; so that through its bringing about death by means of what was good, it might be seen in its true light as sin, in order that by means of the Commandment the unspeakable sinfulness of sin might be plainly shown.

wmth@Romans:8:3 @ For what was impossible to the Law –powerless as it was because it acted through frail humanity– God effected. Sending His own Son in a body like that of sinful human nature and as a sacrifice for sin, He pronounced sentence upon sin in human nature;

wmth@Romans:8:21 @ Yet there was always the hope that at last the Creation itself would also be set free from the thraldom of decay so as to enjoy the liberty that will attend the glory of the children of God.

wmth@Romans:9:7 @ nor because they are Abraham's true children. But the promise was

wmth@Romans:9:10 @ Nor is that all: later on there was Rebecca too. She was soon to bear two children to her husband, our forefather Isaac–

wmth@Romans:9:11 @ and even then, though they were not then born and had not done anything either good or evil, yet in order that God's electing purpose might not be frustrated, based, as it was, not on their actions but on the will of Him who called them, she was told,

wmth@Romans:11:20 @ This is true; yet it was their unbelief that cut them off, and you only stand through your faith.

wmth@Romans:11:36 @ For the universe owes its origin to Him, was created by Him, and has its aim and purpose in Him. To Him be the glory throughout the Ages! Amen.

wmth@Romans:14:9 @ For this was the purpose of Christ's dying and coming to life–namely that He might be Lord both of the dead and the living.

wmth@Romans:15:3 @ For even the Christ did not seek His own pleasure. His principle was,

wmth@Romans:15:4 @ For all that was written of old has been written for our instruction, so that we may always have hope through the power of endurance and the encouragement which the Scriptures afford.

wmth@Romans:15:20 @ making it my ambition, however, not to tell the Good News where Christ's name was already known, for fear I should be building on another man's foundation.

wmth@Romans:15:27 @ Yes, they have kindly done this, and, in fact, it was a debt they owed them. For seeing that the Gentiles have been admitted in to partnership with the Jews in their spiritual blessings, they in turn are under an obligation to render sacred service to the Jews in temporal things.

wmth@Romans:16:5 @ Greetings, too, to the Church that meets at their house. Greetings to my dear Epaenetus, who was the earliest convert to Christ in the province of Asia;

wmth@1Corinthians:1:9 @ God is ever true to His promises, and it was by Him that you were, one and all, called into fellowship with his Son Jesus Christ, our Lord.

wmth@1Corinthians:1:13 @ Is the Christ in fragments? Is it Paul who was crucified on your behalf? Or were you baptized to be Paul's adherents?

wmth@1Corinthians:1:21 @ For after the world by its wisdom –as God in His wisdom had ordained– had failed to gain the knowledge of God, God was pleased, by the apparent foolishness of the Message which we preach, to save those who accepted it.

wmth@1Corinthians:2:1 @ And as for myself, brethren, when I came to you, it was not with surpassing power of eloquence or earthly wisdom that I came, announcing to you that which God had commanded me to bear witness to.

wmth@1Corinthians:2:3 @ And so far as I myself was concerned, I came to you in conscious feebleness and in fear and in deep anxiety.

wmth@1Corinthians:3:6 @ I planted and Apollos watered; but it was God who was, all the time, giving the increase.

wmth@1Corinthians:5:11 @ But what I meant was that you were not to associate with any one bearing the name of »brother,« if he was addicted to fornication or avarice or idol-worship or abusive language or hard-drinking or greed of gain. With such a man you ought not even to eat.

wmth@1Corinthians:6:11 @ And all this describes what some of you were. But now you have had every stain washed off: now you have been set apart as holy: now you have been pronounced free from guilt; in the name of our Lord Jesus Christ and through the Spirit of our God.

wmth@1Corinthians:7:17 @ Only, whatever be the condition in life which the Lord has assigned to each individual –and whatever the condition in which he was living when God called him– in that let him continue.

wmth@1Corinthians:7:18 @ This is what I command in all the Churches. Was any one already circumcised when called? Let him not have recourse to the surgeons. Was any one uncircumcised when called? Let him remain uncircumcised.

wmth@1Corinthians:7:20 @ Whatever be the condition in life in which a man was, when he was called, in that let him continue.

wmth@1Corinthians:7:22 @ For a Christian, if he was a slave when called, is the Lord's freed man, and in the same way a free man, if called, becomes the slave of Christ.

wmth@1Corinthians:7:24 @ Where each one stood when he was called, there, brethren, let him still stand–close to God.

wmth@1Corinthians:9:10 @ Is God simply thinking about the oxen? Or is it really in our interest that He speaks? Of course, it was written in our interest, because it is His will that when a plough-man ploughs, and a thresher threshes, it should be in the hope of sharing that which comes as the result.

wmth@1Corinthians:10:4 @ and all drank the same spiritual drink; for they long drank the water that flowed from the spiritual rock that went with them–and that rock was the Christ.

wmth@1Corinthians:10:5 @ But with most of them God was not well pleased; for they were laid low in the Desert.

wmth@1Corinthians:10:11 @ All this kept happening to them with a figurative meaning; but it was put on record by way of admonition to us upon whom the ends of the Ages have come.

wmth@1Corinthians:11:9 @ For man was not created for woman's sake, but woman for man's.

wmth@1Corinthians:11:15 @ but that if a woman has long hair it is her glory, because her hair was given her for a covering?

wmth@1Corinthians:11:23 @ For it was from the Lord that I received the facts which, in turn, I handed on to you; how that the Lord Jesus, on the night He was to be betrayed, took some bread,

wmth@1Corinthians:11:25 @ In the same way, when the meal was over, He also took the cup. »This cup,« He said, »is the new Covenant of which my blood is the pledge. Do this, every time that you drink it, in memory of me.«

wmth@1Corinthians:12:24 @ But it was God who built up the body, and bestowed more abundant honor on the part that felt the need,

wmth@1Corinthians:13:11 @ When I was a child, I talked like a child, felt like a child, reasoned like a child: when I became a man, I put from me childish ways.

wmth@1Corinthians:14:36 @ Was it from you that God's Message first went forth, or is it to you only that it has come?

wmth@1Corinthians:15:4 @ that He was buried; that He rose to life again on the third day in accordance with the Scriptures,

wmth@1Corinthians:15:5 @ and was seen by Peter, and then by the Twelve.

wmth@1Corinthians:15:6 @ Afterwards He was seen by more than five hundred brethren at once, most of whom are still alive, although some of them have now fallen asleep.

wmth@1Corinthians:15:7 @ Afterwards He was seen by James, and then by all the Apostles.

wmth@1Corinthians:15:10 @ But what I am I am by the grace of God, and His grace bestowed upon me did not prove ineffectual. But I labored more strenuously than all the rest–yet it was not I, but God's grace working with me.

wmth@1Corinthians:16:17 @ It is a joy to me that Stephanas, Fortunatus and Achaicus have now arrived, because what was wanting so far as you are concerned they have supplied.

wmth@2Corinthians:1:12 @ For the reason for our boasting is this–the testimony of our own conscience that it was in holiness and with pure motives before God, and in reliance not on worldly wisdom but on the gracious help of God, that we have conducted ourselves in the world, and above all in our relations with you.

wmth@2Corinthians:1:15 @ It was because I entertained this confidence that I intended to visit you before going elsewhere –so that you might receive a twofold proof of God's favour–

wmth@2Corinthians:1:16 @ and to pass by way of Corinth into Macedonia. Then my plan was to return from Macedonia to you, and be helped forward by you to Judaea.

wmth@2Corinthians:1:19 @ For Jesus Christ the Son of God –He who was proclaimed among you by us, that is by Silas and Timothy and myself– did not show Himself a waverer between »Yes« and »No.« But it was and always is »Yes« with Him.

wmth@2Corinthians:1:23 @ But as for me, as my soul shall answer for it, I appeal to God as my witness, that it was to spare you pain that I gave up my visit to Corinth.

wmth@2Corinthians:2:6 @ In the case of such a person the punishment which was inflicted by the majority of you is enough.

wmth@2Corinthians:3:10 @ For, in fact, that which was once resplendent in glory has no glory at all in this respect, that it pales before the glory which surpasses it.

wmth@2Corinthians:3:11 @ For if that which was to be abolished came with glory, much more is that which is permanent arrayed in glory.

wmth@2Corinthians:3:13 @ who used to throw a veil over his face to hide from the gaze of the children of Israel the passing away of what was but transitory.

wmth@2Corinthians:4:16 @ Therefore we are not cowards. Nay, even though our outward man is wasting away, yet our inward man is being renewed day by day.

wmth@2Corinthians:5:14 @ For the love of Christ overmasters us, the conclusion at which we have arrived being this–that One having died for all, His death was their death,

wmth@2Corinthians:5:19 @ We are to tell how God was in Christ reconciling the world to Himself, not charging men's transgressions to their account, and that He has entrusted to us the Message of this reconciliation.

wmth@2Corinthians:7:12 @ Therefore, though I wrote to you, it was not to punish the offender, nor to secure justice for him who had suffered the wrong, but it was chiefly in order that your earnest feeling on our behalf might become manifest to yourselves in the sight of God.

wmth@2Corinthians:8:9 @ For you know the condescending goodness of our Lord Jesus Christ–how for your sakes He became poor, though He was rich, in order that you through His poverty might grow rich.

wmth@2Corinthians:8:11 @ And now complete the doing also, in order that, just as there was then the eagerness in desiring, there may now be the accomplishment in proportion to your means.

wmth@2Corinthians:8:19 @ And more than that, he is the one who was chosen by the vote of the Churches to travel with us, sharing our commission in the administration of this generous gift to promote the Lord's glory and gratify our own strong desire.

wmth@2Corinthians:11:9 @ And when I was with you and my resources failed, there was no one to whom I became a burden –for the brethren when they came from Macedonia fully supplied my wants– and I kept myself from being in the least a burden to you, and will do so still.

wmth@2Corinthians:11:16 @ To return to what I was saying. Let no one suppose that I am foolish. Or if you must, at any rate make allowance for me as being foolish, in order that I, as well as they, may boast a little.

wmth@2Corinthians:11:25 @ Three times I have been beaten with Roman rods, once I have been stoned, three times I have been shipwrecked, once for full four and twenty hours I was floating on the open sea.

wmth@2Corinthians:11:33 @ but through an opening in the wall I was let down in a basket, and so escaped his hands.

wmth@2Corinthians:12:2 @ I know a Christian man who fourteen years ago – whether in the body I do not know, or out of the body I do not know; God knows– was caught up (this man of whom I am speaking) even to the highest Heaven.

wmth@2Corinthians:12:4 @ God knows–was caught up into Paradise and heard unspeakable things which no human being is permitted to repeat.

wmth@2Corinthians:12:16 @ If I love you so intensely, am I the less to be loved? Be that as it may: I was not a burden to you. But being by no means scrupulous, I entrapped you, they say!

wmth@2Corinthians:13:4 @ For though it is true that He was crucified through weakness, yet He now lives through the power of God. We also are weak, sharing His weakness, but with Him we shall be full of life to deal with you through the power of God.

wmth@Galatians:1:11 @ For I must tell you, brethren, that the Good News which was proclaimed by me is not such as man approves of.

wmth@Galatians:1:12 @ For, in fact, it was not from man that I received or learnt it, but by a revelation from Jesus Christ.

wmth@Galatians:1:22 @ But to the Christian Churches in Judaea I was personally unknown.

wmth@Galatians:1:23 @ They only heard it said, »He who was once our persecutor is now telling the Good News of the faith of which he formerly made havoc.«

wmth@Galatians:2:2 @ I went up in obedience to a revelation of God's will; and I explained to them the Good News which I proclaim among the Gentiles. To the leaders of the Church this explanation was made in private, lest by any means I should be running, or should already have run, in vain.

wmth@Galatians:2:3 @ But although my companion Titus was a Greek they did not insist upon even his being circumcised.

wmth@Galatians:2:4 @ Yet there was danger of this through the false brethren secretly introduced into the Church, who had stolen in to spy out the freedom which is ours in Christ Jesus, in order to rob us of it.

wmth@Galatians:2:7 @ Indeed, when they saw that I was entrusted with the preaching of the Good News to the Gentiles as Peter had been with that to the Jews–

wmth@Galatians:2:9 @ and when they perceived the mission which was graciously entrusted to me, they (that is to say, James, Peter, and John, who were considered to be the pillars of the Church) welcomed Barnabas and me to their fellowship on the understanding that we were to go to the Gentiles and they to the Jews.

wmth@Galatians:2:10 @ Only they urged that we should remember their poor–a thing which was uppermost in my own mind.

wmth@Galatians:2:13 @ And along with him the other Jews also concealed their real opinions, so that even Barnabas was carried away by their lack of straightforwardness.

wmth@Galatians:3:17 @ I mean that the Covenant which God had already formally made is not abrogated by the Law which was given four hundred and thirty years later–so as to annul the promise.

wmth@Galatians:3:19 @ Why then was the Law given? It was imposed later on for the sake of defining sin, until the seed should come to whom God had made the promise; and its details were laid down by a mediator with the help of angels.

wmth@Galatians:3:23 @ Before this faith came, we Jews were perpetual prisoners under the Law, living under restraints and limitations in preparation for the faith which was soon to be revealed.

wmth@Galatians:4:4 @ But, when the time was fully come, God sent forth His Son, born of a woman, born subject to Law,

wmth@Galatians:4:13 @ And you know that in those early days it was on account of bodily infirmity that I proclaimed the Good News to you,

wmth@Galatians:4:14 @ and yet the bodily infirmity which was such a trial to you, you did not regard with contempt or loathing, but you received me as if I had been an angel of God or Christ Jesus Himself!

wmth@Galatians:4:23 @ But we see that the child of the slave-girl was born in the common course of nature; but the child of the free woman in fulfilment of the promise.

wmth@Galatians:4:29 @ Yet just as, at that time, the child born in the common course of nature persecuted the one whose birth was due to the power of the Spirit, so it is now.

wmth@Ephesians:1:7 @ It is in Him, and through the shedding of His blood, that we have our deliverance –the forgiveness of our offences– so abundant was God's grace,

wmth@Ephesians:2:15 @ by setting aside the Law with its commandments, expressed, as they were, in definite decrees. His design was to unite the two sections of humanity in Himself so as to form one new man,

wmth@Ephesians:3:3 @ and that by a revelation the truth hitherto kept secret was made known to me as I have already briefly explained it to you.

wmth@Ephesians:3:5 @ which in earlier ages was not made known to the human race, as it has now been revealed to His holy Apostles and Prophets through the Spirit–

wmth@Ephesians:3:11 @ Such was the eternal purpose which He had formed in Christ Jesus our Lord,

wmth@Ephesians:4:7 @ Yet to each of us individually grace was given, measured out with the munificence of Christ.

wmth@Ephesians:5:8 @ There was a time when you were nothing but darkness. Now, as Christians, you are Light itself.

wmth@Philippians:2:5 @ Let the same disposition be in you which was in Christ Jesus.

wmth@Philippians:2:27 @ For it is true that he has been ill, and was apparently at the point of death; but God had pity on him, and not only on him, but also on me, to save me from having sorrow upon sorrow.

wmth@Philippians:2:30 @ because it was for the sake of Christ's work that he came so near death, hazarding, as he did, his very life in endeavouring to make good any deficiency that there might be in your gifts to me.

wmth@Philippians:3:5 @ circumcised, as I was, on the eighth day, a member of the race of Israel and of the tribe of Benjamin, a Hebrew sprung from Hebrews; as to the Law a Pharisee;

wmth@Philippians:3:7 @ Yet all that was gain to me–for Christ's sake I have reckoned it loss.

wmth@Colossians:1:16 @ For in Him was created the universe of things in heaven and on earth, things seen and things unseen, thrones, dominions, princedoms, powers–all were created, and exist through and for Him.

wmth@Colossians:1:19 @ For it was the Father's gracious will that the whole of the divine perfections should dwell in Him.

wmth@Colossians:1:20 @ And God purposed through Him to reconcile the universe to Himself, making peace through His blood, which was shed upon the Cross–to reconcile to Himself through Him, I say, things on earth and things in Heaven.

wmth@Colossians:1:27 @ to whom it was His will to make known how vast a wealth of glory for the Gentile world is implied in this truth–the truth that `Christ is in you, the hope of glory.'

wmth@Colossians:2:14 @ The bond, with its requirements, which was in force against us and was hostile to us, He cancelled, and cleared it out of the way, nailing it to His Cross.

wmth@1Thessalonians:1:8 @ For it was not only from you that the Master's Message sounded forth throughout Macedonia and Greece; but everywhere your faith in God has become known, so that it is unnecessary for us to say anything about it.

wmth@1Thessalonians:2:3 @ For our preaching was not grounded on a delusion, nor prompted by mingled motives, nor was there fraud in it.

wmth@1Thessalonians:2:13 @ And for this further reason we render unceasing thanks to God, that when you received God's Message from our lips, it was as no mere message from men that you embraced it, but as –what it really is– God's Message, which also does its work in the hearts of you who believe.

wmth@2Thessalonians:2:5 @ Do you not remember that while I was still with you I used to tell you all this?

wmth@2Thessalonians:3:1 @ Finally, brethren, pray for us, asking that the Lord's Message may be spread rapidly and its glory be displayed, as it was displayed among you;

wmth@2Thessalonians:3:7 @ For you yourselves know that it is your duty to follow our example. There was no disorder in our lives among you,

wmth@2Thessalonians:3:9 @ This was not because we had not a claim upon you, but it arose from a desire to set you an example–for you to imitate us.

wmth@1Timothy:1:3 @ When I was on my journey to Macedonia I begged you to remain on in Ephesus that you might remonstrate with certain persons because of their erroneous teaching

wmth@1Timothy:1:13 @ though I was previously a blasphemer and a persecutor and had been insolent in outrage. Yet mercy was shown me, because I had acted ignorantly, not having as yet believed;

wmth@1Timothy:1:16 @ But mercy was shown me in order that in me as the foremost of sinners Christ Jesus might display the fulness of His long-suffering patience as an example to encourage those who would afterwards be resting their faith on Him with a view to the Life of the Ages.

wmth@1Timothy:2:13 @ For Adam was formed first, and then Eve;

wmth@1Timothy:2:14 @ and Adam was not deceived, but his wife was thoroughly deceived, and so became involved in transgression.

wmth@1Timothy:3:16 @ And, beyond controversy, great is the mystery of our religion– that Christ appeared in human form, and His claims justified by the Spirit, was seen by angels and proclaimed among Gentile nations, was believed on in the world, and received up again into glory.

wmth@1Timothy:5:10 @ She must have been true to her one husband, and well reported of for good deeds, as having brought up children, received strangers hospitably, washed the feet of God's people, given relief to the distressed, and devoted herself to good works of every kind.

wmth@2Timothy:1:16 @ May the Lord show mercy to the household of Onesiphorus; for many a time he cheered me and he was not ashamed of my chain.

wmth@2Timothy:1:17 @ Nay, when he was here in Rome, he took great pains to inquire where I was living, and at last he found me.

wmth@2Timothy:2:14 @ Bring all this to men's remembrances, solemnly charging them in the presence of God not to waste time in wrangling about mere words, a course which is altogether unprofitable and tends only to the ruin of the hearers.

wmth@2Timothy:4:17 @ The Lord, however, stood by me and filled me with inward strength, that through me the Message might be fully proclaimed and that all the Gentiles might hear it; and I was rescued from the lion's jaws.

wmth@Titus:1:3 @ And at the appointed time He clearly made known His Message in the preaching with which I was entrusted by the command of God our Saviour:

wmth@Titus:3:3 @ For there was a time when we also were deficient in understanding, obstinate, deluded, the slaves of various cravings and pleasures, spending our lives in malice and envy, hateful ourselves and hating one another.

wmth@Philemon:1:11 @ Formerly he was useless to you, but now –true to his name– he is of great use to you and to me.

wmth@Philemon:1:13 @ It was my wish to keep him at my side for him to attend to my wants, as your representative, during my imprisonment for the Good News.

wmth@Philemon:1:15 @ For perhaps it was for this reason he was parted from you for a time, that you might receive him back wholly and for ever yours;

wmth@Philemon:1:18 @ And if he was ever dishonest or is in your debt, debit me with the amount.

wmth@Hebrews:2:9 @ But Jesus –who was made a little inferior to the angels in order that through God's grace He might taste death for every human being– we already see wearing a crown of glory and honour because of His having suffered death.

wmth@Hebrews:2:10 @ For it was fitting that He for whom, and through whom, all things exist, after He had brought many sons to glory, should perfect by suffering the Prince Leader who had saved them.

wmth@Hebrews:2:17 @ And for this purpose it was necessary that in all respects He should be made to resemble His brothers, so that He might become a compassionate and faithful High Priest in things relating to God, in order to atone for the sins of the people.

wmth@Hebrews:3:2 @ How faithful He was to Him who appointed Him, just as Moses also was faithful in all God's house!

wmth@Hebrews:3:5 @ Moreover, Moses was faithful in all God's house as a servant in delivering the message given him to speak;

wmth@Hebrews:3:6 @ but Christ was faithful as a Son having authority over God's house, and we are that house, if we hold firm to the End the boldness and the hope which we boast of as ours.

wmth@Hebrews:3:10 @ Therefore I was greatly grieved with that generation, and I said, `They are ever going astray in heart, and have not learnt to know My paths.'

wmth@Hebrews:3:16 @ For who were they that heard, and yet provoked God? Was it not the whole of the people who had come out of Egypt under the leadership of Moses?

wmth@Hebrews:3:17 @ And with whom was God so greatly grieved for forty years? Was it not with those who had sinned, and whose dead bodies fell in the Desert?

wmth@Hebrews:3:18 @ And to whom did He swear that they should not be admitted to His rest, if it was not to those who were disobedient?

wmth@Hebrews:3:19 @ And so we see that it was owing to lack of faith that they could not be admitted.

wmth@Hebrews:4:15 @ For we have not a High Priest who is unable to feel for us in our weaknesses, but one who was tempted in every respect just as we are tempted, and yet did not sin.

wmth@Hebrews:5:4 @ And no one takes this honourable office upon himself, but only accepts it when called to it by God, as Aaron was.

wmth@Hebrews:5:5 @ So Christ also did not claim for Himself the honour of being made High Priest, but was appointed to it by Him who said to Him,

wmth@Hebrews:5:7 @ For Jesus during his earthly life offered up prayers and entreaties, crying aloud and weeping as He pleaded with Him who was able to bring Him in safety out of death, and He was delivered from the terror from which He shrank.

wmth@Hebrews:5:8 @ Although He was God's Son, yet He learned obedience from the sufferings which He endured;

wmth@Hebrews:6:2 @ or of teaching about ceremonial washings, the laying on of hands, the resurrection of the dead, and the last judgement.

wmth@Hebrews:6:17 @ In the same way, since it was God's desire to display more convincingly to the heirs of the promise how unchangeable His purpose was,

wmth@Hebrews:7:1 @ For this man, Melchizedek, King of Salem and priest of the Most High God –he who when Abraham was returning after defeating the kings met him and pronounced a blessing on him–

wmth@Hebrews:7:10 @ for Levi was yet in the loins of his forefather when Melchizedek met Abraham.

wmth@Hebrews:7:11 @ Now if the crowning blessing was attainable by means of the Levitical priesthood –for as resting on this foundation the people received the Law, to which they are still subject– what further need was there for a Priest of a different kind to be raised up belonging to the order of Melchizedek instead of being said to belong to the order of Aaron?

wmth@Hebrews:7:18 @ On the one hand we have here the abrogation of an earlier code because it was weak and ineffective–

wmth@Hebrews:7:20 @ And since it was not without an oath being taken–

wmth@Hebrews:8:5 @ and serve a copy and type of the heavenly things, just as Moses was divinely instructed when about to build the tabernacle. For God said,

wmth@Hebrews:9:2 @ For a sacred tent was constructed–the outer one, in which were the lamp and the table and the presented loaves; and this is called the Holy place.

wmth@Hebrews:9:3 @ And behind the second veil was a sacred tent called the Holy of holies.

wmth@Hebrews:9:10 @ For their efficacy depends only on meats and drinks and various washings, ceremonies pertaining to the body and imposed until a time of reformation.

wmth@Hebrews:9:18 @ Accordingly we find that the first Covenant was not inaugurated without blood.

wmth@Hebrews:9:23 @ It was needful therefore that the copies of the things in Heaven should be cleansed in this way, but that the heavenly things themselves should be cleansed with more costly sacrifices.

wmth@Hebrews:10:29 @ How much severer punishment, think you, will he be held to deserve who has trampled under foot the Son of God, has not regarded as holy that Covenant-blood with which he was set free from sin, and has insulted the Spirit from whom comes grace?

wmth@Hebrews:10:33 @ This was partly through allowing yourselves to be made a public spectacle amid reproaches and persecutions, and partly through coming forward to share the sufferings of those who were thus treated.

wmth@Hebrews:10:34 @ For you not only showed sympathy with those who were imprisoned, but you even submitted with joy when your property was taken from you, being well aware that you have in your own selves a more valuable possession and one which will remain.

wmth@Hebrews:11:4 @ Through faith Abel offered to God a more acceptable sacrifice than Cain did, and through this faith he obtained testimony that he was righteous, God giving the testimony by accepting his gifts; and through it, though he is dead, he still speaks.

wmth@Hebrews:11:5 @ Through faith Enoch was taken from the earth so that he did not see death, and he could not be found, because God had taken him; for before he was taken we have evidence that he truly pleased God.

wmth@Hebrews:11:8 @ Through faith Abraham, upon being called to leave home and go into a land which he was soon to receive for an inheritance, obeyed; and he went out, not knowing where he was going to.

wmth@Hebrews:11:11 @ Through faith even Sarah herself received strength to become a mother –although she was past the time of life for this– because she judged Him faithful who had given the promise.

wmth@Hebrews:11:17 @ Through faith Abraham, as soon as God put him to the test, offered up Isaac. Yes, he who had joyfully welcomed the promises was on the point of sacrificing his only son

wmth@Hebrews:11:19 @ For he reckoned that God is even able to raise a man up from among the dead, and, figuratively speaking, it was from among the dead that he received Isaac again.

wmth@Hebrews:11:22 @ Through faith Joseph, when he was near his end, made mention of the departure of the descendants of Israel, and gave orders about his own body.

wmth@Hebrews:11:23 @ Through faith the child Moses was hid for three months by his parents, because they saw his rare beauty; and the king's edict had no terror for them.

wmth@Hebrews:11:38 @ (They were men of whom the world was not worthy.) They wandered across deserts and mountains, or hid themselves in caves and in holes in the ground.

wmth@Hebrews:12:17 @ For you know that even afterwards, when he wished to secure the blessing, he was rejected; for he found no opportunity for undoing what he had done, though he sought the blessing earnestly with tears.

wmth@Hebrews:12:21 @ and so terrible was the scene that Moses said,

wmth@Hebrews:13:7 @ Remember your former leaders–it was they who brought you God's Message. Bear in mind how they ended their lives, and imitate their faith.

wmth@James:2:21 @ Was it, or was it not, because of his actions that he was declared to be righteous as the result of his having offered up his son Isaac upon the altar?

wmth@James:2:22 @ You notice that his faith was co-operating with his actions, and that by his actions his faith was perfected;

wmth@James:2:23 @ and the Scripture was fulfilled which says, and he received the name of `God's friend.'

wmth@James:2:25 @ In the same way also was not the notorious sinner Rahab declared to be righteous because of her actions when she welcomed the spies and hurriedly helped them to escape another way?

wmth@James:4:3 @ or you pray and yet do not receive, because you pray wrongly, your object being to waste what you get on some pleasure or another.

wmth@James:5:17 @ Elijah was a man with a nature similar to ours, and he earnestly prayed that there might be no rain: and no rain fell on the land for three years and six months.

wmth@1Peter:1:10 @ There were Prophets who earnestly inquired about that salvation, and closely searched into it–even those who spoke beforehand of the grace which was to come to you.

wmth@1Peter:1:12 @ To them it was revealed that they were serving not themselves but you, when they foretold the very things which have now been openly declared to you by those who, having been taught by the Holy Spirit which had been sent from Heaven, brought you the Good News. Angels long to stoop and look into these things.

wmth@1Peter:1:18 @ knowing, as you do, that it was not with a ransom of perishable wealth, such as silver or gold, that you were set free from your frivolous habits of life which had been handed down to you from your forefathers,

wmth@1Peter:1:20 @ He was pre-destined indeed to this work, even before the creation of the world, but has been plainly manifested in these last days for the sake of you who, through Him,

wmth@1Peter:2:22 @ He never sinned, and no deceitful language was ever heard from His mouth.

wmth@1Peter:2:23 @ When He was reviled, He did not answer with reviling; when He suffered He uttered no threats, but left His wrongs in the hands of the righteous Judge.

wmth@1Peter:3:5 @ For in ancient times also this was the way the holy women who set their hopes upon God used to adorn themselves, being submissive to their husbands.

wmth@1Peter:3:18 @ because Christ also once for all died for sins, the innocent One for the guilty many, in order to bring us to God. He was put to death in the flesh, but made alive in the spirit,

wmth@1Peter:3:20 @ who in ancient times had been disobedient, while God's longsuffering was patiently waiting in the days of Noah during the building of the Ark, in which a few persons –eight in number– were brought safely through the water.

wmth@1Peter:3:21 @ And, corresponding to that figure, the water of baptism now saves you –not the washing off of material defilement, but the craving of a good conscience after God– through the resurrection of Jesus Christ,

wmth@1Peter:4:6 @ For it is with this end in view that the Good News was proclaimed even to some who were dead, that they may be judged, as all mankind will be judged, in the body, but may be living a godly life in the spirit.

wmth@2Peter:2:7 @ But when righteous Lot was sore distressed by the gross misconduct of immoral men He rescued him.

wmth@2Peter:2:15 @ Forsaking the straight road, they have gone astray, having eagerly followed in the steps of Balaam, the son of Beor, who was bent on securing the wages of unrighteousness.

wmth@2Peter:2:16 @ But he was rebuked for his transgression: a dumb ass spoke with a human voice and checked the madness of the Prophet.

wmth@2Peter:2:22 @ Their case is that described in the true proverb, and also in the other proverb, »The sow has washed itself and now goes back to roll in its filth.«

wmth@2Peter:3:6 @ and that, by means of these, the then existing race of men was overwhelmed with water and perished.

wmth@1John:1:1 @ That which was from the beginning, which we have listened to, which we have seen with our own eyes, and our own hands have handled concerning the Word of Life–

wmth@1John:1:2 @ the Life was manifested, and we have seen and bear witness, and we declare unto you the Life of the Ages which was with the Father and was manifested to us–

wmth@1John:2:18 @ Dear children, the last hour has come; and as you once heard that there was to be an anti-Christ, so even now many anti-Christs have appeared. By this we may know that the last hour has come.

wmth@1John:3:12 @ We are not to resemble Cain, who was a child of the Evil one and killed his own brother. And why did he kill him? Because his own actions were wicked and his brother's actions righteous.

wmth@Jude:1:14 @ It was also about these that Enoch, who belonged to the seventh generation from Adam, prophesied, saying, »The Lord has come, attended by myriads of His people, to execute judgement upon all,

wmth@Jude:1:25 @ to the only God our Saviour–through Jesus Christ our Lord, be ascribed glory, majesty, might, and authority, as it was before all time, is now, and shall be to all the Ages! Amen.