NT-EPISTLES.filter - geneva whom:

geneva@Romans:1:6 @ Among whom are ye also the (note:)Who through God's goodness belong to Christ.(:note) called of Jesus Christ:

geneva@Romans:1:9 @ For God is my witness, whom I serve with my (note:)Very willingly and with all my heart.(:note) spirit in the In preaching his Son. gospel of his Son, that without ceasing I make mention of you always in my prayers;

geneva@Romans:3:26 @ To declare, [I say], (note:)That is, when Paul wrote this.(:note) at this time his righteousness: that he might be That he might be found exceedingly truth and faithful. just, and the Making him just and without blame, but putting Christ's righteousness to him. justifier of him which Of the number of those who by faith lay hold upon Christ: contrary to whom are those who seek to be saved by circumcision, that is by the law. believeth in Jesus.

geneva@Romans:4:8 @ Blessed is the man, to whom the Lord imputeth not sinne.

geneva@Romans:4:17 @ (As it is written, I have made thee a (note:)This fatherhood is spiritual, depending only upon the power of God, who made the promise.(:note) father of many nations,) before him whom he believed, [even] Before God, that is by membership in his spiritual family, which has a place before God, and makes us acceptable to God. God, who Who restores to life. quickeneth the dead, and With whom those things are already, which as yet are not indeed, as he can with a word make what he wishes out of nothing. calleth those things which be not as though they were.

geneva@Romans:4:24 @ But also for vs, to whom it shalbe imputed for righteousnesse, which beleeue in him that raised vp Iesus our Lord from the dead,

geneva@Romans:6:2 @ God forbid. (note:)The benefits of justification and sanctification are always inseparable joined together, and both of them proceed from Christ by the grace of God: now sanctification is the abolishing of sin, that is, of our natural corruption, whose place is taken by the cleanness and pureness of a reformed nature.(:note) How shall we, that are They are said by Paul to be dead to sin, who are made partakers of the power of Christ, so that the natural corruption is dead in them, that is, the power of it is removed, and it does not bring forth its bitter fruits: and on the other hand, they are said to live to sin, who are in the flesh, that is, whom the Spirit of God has not delivered from the slavery of the corruption of nature. dead to sin, live any longer therein?

geneva@Romans:6:16 @ Knowe ye not, that to whomsoeuer yee giue your selues as seruats to obey, his seruants ye are to whom ye obey, whether it be of sinne vnto death, or of obedience vnto righteousnesse?

geneva@Romans:7:6 @ But now we are delivered from the law, that (note:)As if he said, «The bond which bound us is dead, and has disappeared, in as much that the sin which held us does not have anything to hold us with now.»(:note) being dead For this husband is within us. wherein we were Satan is an unjust possessor, for he deceitfully brought us into bondage to sin and himself: and yet nonetheless, as long as we are sinners, we sin willingly. held; that we should serve in As is appropriate for those who, after the death of their old husband, are joined to the Spirit, the ones whom the Spirit of God has made new men. newness of spirit, and not [in] the oldness of the By the letter he means the law, with respect to that old condition: for before our will is shaped by the Holy Spirit, the law speaks but to deaf men, and therefore it is dumb and dead to us, with regard to the fulfilling of it. letter.

geneva@Romans:8:20 @ For the creature was made subject to (note:)Is subject to a vanishing and disappearing state.(:note) vanity, not Not by their natural inclination. willingly, but by reason That they should obey the Creator's commandment, whom it pleased to show by their sickly state, how greatly he was displeased with man. of him who hath subjected [the same] in God would not make the world subject to be cursed forever because of the sin of man, but gave it hope that it would be restored. hope,

geneva@Romans:8:30 @ Moreover whom he did (note:)He uses the past tense for the present time, as the Hebrews use, who sometimes describe something that is to come by using the past tense, to signify the certainty of it: and he also is referring to God's continual working.(:note) predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.

geneva@Romans:9:4 @ Who are Israelites; to whom [pertaineth] the adoption, and the (note:)The ark of the covenant, which was a token of God's presence.(:note) glory, and the The tables of the covenant, and this is spoken by the figure of speech metonymy. covenants, and the giving of the Of the judicial law. law, and the The ceremonial law. service [of God], and the Which were made to Abraham and to his posterity. promises;

geneva@Romans:9:5 @ Whose [are] the fathers, and of whom as concerning the flesh Christ [came], (note:)Or, «who is God over all, blessed for ever.» A most manifest testimony of the Godhead and divinity of Christ.(:note) who is over all, God blessed for ever. Amen.

geneva@Romans:10:14 @ How then shall they call on him in whom they have not believed? (note:)That is, true faith, which seeks God in his word, and that preached: and this preaching God has appointed in the Church.(:note) and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?

geneva@Romans:11:21 @ For if God spared not the (note:)He calls them natural, not because they had any holiness by nature, but because they were born of those whom the Lord set apart for himself from other nations, by his league and covenant which he freely made with them.(:note) natural branches, [take heed] lest he also spare not thee.

geneva@Romans:11:24 @ For if thou wert cut out of the olive tree which is wild by (note:)Understand nature, not as it was first made, but as it was corrupted in Adam, and so passed on from him to his posterity.(:note) nature, and wert graffed contrary to nature into a Into the people of the Jews, whom God had sanctified only by his grace: and he speaks of the whole nation, not of any one part. good olive tree: how much more shall these, which be the natural [branches], be graffed into their own olive tree?

geneva@Romans:11:36 @ For of him, and through him, and to (note:)That is, for God, to whose glory all things are ascribed, not only things that were made, but especially his new works which he works in his elect.(:note) him, [are] all things: to whom [be] glory for ever. Amen.

geneva@Romans:13:4 @ For he is the minister of God to thee for good. (note:)God has armed the magistrate even with an avenging sword.(:note) But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a By whom God avenges the wicked. revenger to [execute] wrath upon him that doeth evil.

geneva@Romans:13:7 @ Render therefore to all their dues: tribute to whom tribute [is due]; custom to whom custom; fear to whom (note:)Obedience, and that from the heart.(:note) fear; honour to whom Reverence, which (as we have reason) we must give to the magistrate. honour.

geneva@Romans:14:15 @ But if thy brother be grieved with [thy] meat, now walkest thou not charitably. (note:)It is the part of a cruel mind to make more account of meat than of our brother's salvation. Which thing those do who eat with the intent of giving offence to any brother, and so give him occasion to turn back from the Gospel.(:note) Destroy not him with thy meat, for whom Another argument: we must follow Christ's example: and Christ was so far from destroying the weak with meat that he gave his life for them. Christ died.

geneva@Romans:15:16 @ That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the (note:)By the offering up of the Gentiles, he means the Gentiles themselves, whom he offered to God as a sacrifice.(:note) offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.

geneva@Romans:15:21 @ But as it is written, To whome hee was not spoken of, they shall see him, and they that heard not, shall vnderstand him.

geneva@Romans:16:1 @ I (note:)Having made an end of the whole discussion, he comes now to familiar commendations and salutations, and that to good consideration and purpose, that is, that the Romans might know who are most to be honoured and to be considered among them: and also whom they ought to set before them to follow: and therefore he attributes to every of them individual and singular testimonies.(:note) commend unto you Phebe our sister, which is a servant of the church which is at Cenchrea:

geneva@Romans:16:4 @ (Which haue for my life laide downe their owne necke. Vnto whom not I onely giue thankes, but also all the Churches of the Gentiles.)

geneva@1Corinthians:1:9 @ God [is] (note:)True and constant, who not only calls us, but also gives to us the gift of perseverance.(:note) faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.

geneva@1Corinthians:1:30 @ But (note:)Whom he cast down before, now he lifts up, indeed, higher than all men: yet in such a way that he shows them that all their worthiness is outside of themselves, that is, it stands in Christ, and that of God.(:note) of him are ye in Christ Jesus, He teaches that especially and above all things, the Gospel ought not to be condemned, seeing that it contains the principal things that are to be desired, that is, true wisdom, the true way to obtain righteousness, the true way to live honestly and godly, and the true deliverance from all miseries and calamities. who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:

geneva@1Corinthians:3:1 @ And (note:)Having declared the worthiness of heavenly wisdom, and of the Gospel, and having generally condemned the blindness of man's mind, now at length he applies it particularly to the Corinthians, calling them carnal, that is, those in whom the flesh still prevails against the Spirit. And he brings a twofold testimony of it: first, because he had proved them to be such, in so much that he dealt with them as he would with ignorant men, and those who are almost babes in the doctrine of godliness, and second, because they showed indeed by these dissensions, which sprang up by reason of the ignorance of the power of the Spirit, and heavenly wisdom, that they had profited very little or nothing.(:note) I, brethren, could not speak unto you as unto spiritual, but as unto He calls them carnal, who are as yet ignorant, and therefore to express it better, he calls them «babes». carnal, [even] as unto babes in Christ.

geneva@1Corinthians:5:10 @ Yet not (note:)If you should utterly abstain from such men's company, you should go out of the world. Therefore I speak of those who are in the very bosom of the Church, who must be brought back into order by discipline, and not of those who are outside of the Church, with whom we must labour by all means possible, to bring them to Christ.(:note) altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.

geneva@1Corinthians:8:6 @ But to us [there is but] one God, the Father, (note:)When the Father is distinguished from the Son, he is named the beginning of all things.(:note) of whom [are] all things, and we We have our being in him. in him; and But as the Father is called Lord, so is the Son therefore God: therefore this word «one» does not regard the persons, but the natures. one Lord Jesus Christ, This word «by» does not signify the instrumental cause, but the efficient: for the Father and the Son work together, which is not so to be taken that we make two causes, seeing they have both but one nature, though they are distinct persons. by whom [are] all things, and we by him.

geneva@1Corinthians:9:18 @ What is my reward then? [Verily] that, when I preach the gospel, I may make the gospel of Christ (note:)By taking nothing from those to whom I preach it.(:note) without charge, that I abuse not my power in the gospel.

geneva@1Corinthians:9:23 @ And this I do for the gospel's sake, that I might be partaker thereof with (note:)That both I and those to whom I preach the Gospel, may receive fruit by the Gospel.(:note) [you].

geneva@1Corinthians:10:11 @ Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the (note:)This our age is called the end, for it is the culmination of all the ages.(:note) ends of the world are come.

geneva@1Corinthians:15:6 @ After that, he was seen of above five hundred brethren at (note:)Not at several different times, but together and at one instant.(:note) once; of whom the greater part remain unto this present, but some are fallen asleep.

geneva@1Corinthians:15:15 @ And we are found also false witnesses of God: for we haue testified of God, that he hath raised vp Christ: whome he hath not raised vp, if so be the dead be not raised.

geneva@1Corinthians:16:3 @ And when I come, whomsoever ye shall approve by [your] (note:)Which you will give to them to carry.(:note) letters, them will I send to bring your liberality unto Jerusalem.

geneva@2Corinthians:1:10 @ Who delivered us from so (note:)From these great dangers.(:note) great a death, and doth deliver: in whom we trust that he will yet deliver [us];

geneva@2Corinthians:2:3 @ And I wrote this same unto you, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having (note:)For I trusted that you would immediately take that out of the way which you knew I was discontented with, considering how you are persuaded that my joy is your joy.(:note) confidence in you all, that my joy is [the joy] of you all.

geneva@2Corinthians:2:10 @ To whom ye forgive any thing, I [forgive] also: for if I forgave any thing, to whom I forgave [it], for your sakes [forgave I it] in the (note:)Truly, and from the heart.(:note) person of Christ;

geneva@2Corinthians:2:16 @ To the one [we are] the savour of death unto death; and to the other the savour of life unto life. (note:)Again, he dismisses all suspicion of arrogance, attributing all things that he did to the power of God, whom he serves sincerely, and with honest affection. And he makes them witnesses of this, even to the sixth verse of the next chapter (2Co_2:17; 2Co_3:6).(:note) And who [is] sufficient for these things?

geneva@2Corinthians:4:4 @ In whom the god of this world hath blinded the minds of them which believe not, lest the (note:)The light of plain and enlightening preaching, which shows forth the glory of Christ.(:note) light of the glorious gospel of Christ, who is the In whom the Father sets himself forth to be seen and beheld. image of God, should shine unto them.

geneva@2Corinthians:8:22 @ And we haue sent with them our brother, whom we haue oft times prooued to be diligent in many thinges, but nowe much more diligent, for the great confidence, which I haue in you.

geneva@2Corinthians:8:23 @ Whether [any do enquire] of Titus, [he is] my partner and fellowhelper concerning you: or our (note:)The two companions of Titus.(:note) brethren [be enquired of, they are] the messengers of the churches, [and] the By whom the glory of Christ is set forth. glory of Christ.

geneva@2Corinthians:8:24 @ Wherefore shew ye to them, and before the (note:)All the churches in whose presence you are in will be witnesses of this your godly behaviour, for these men are the messengers whom they have chosen by common consent, and sent to you.(:note) churches, the proof of your love, and of our boasting on your behalf.

geneva@2Corinthians:10:18 @ For hee that praiseth himselfe, is not alowed, but he whome the Lorde praiseth.

geneva@2Corinthians:12:17 @ Did I pill you by any of them whom I sent vnto you?

geneva@Galatians:1:5 @ To whom be glory for euer and euer, Amen.

geneva@Galatians:2:1 @ Then (note:)Now he shows how he agrees with the apostles, with whom he grants that he conferred concerning his Gospel which he taught among the Gentiles, fourteen years after his conversion. And they permitted it in such a way, that they did not force his companion Titus to be circumcised, although some tormented themselves in this, who traitorously laid wait against him, but in vain. Neither did they add the least amount that might be to the doctrine which he had preached, but rather they gave to him and Barnabas the right hand of fellowship, and acknowledged them as apostles appointed by the Lord to the Gentiles.(:note) fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with [me] also.

geneva@Galatians:2:5 @ To whom we gave place by (note:)By submitting ourselves to them, and betraying our own liberty.(:note) subjection, no, not for an hour; that the The true and sincere doctrine of the Gospel, which remained safe from being corrupted with any of these men's false doctrines. truth of the gospel might continue with Under the Galatian's name, he understands all nations. you.

geneva@Galatians:2:9 @ And when James, Cephas, and John, who (note:)Whom alone and only these men count for pillars of the Church, and whose name they abuse to deceive you.(:note) seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right They gave us their hand to show that we agreed wholly in the doctrine of the Gospel. hands of fellowship; that we [should go] unto the heathen, and they unto the circumcision.

geneva@Galatians:4:19 @ My litle children, of whome I trauaile in birth againe, vntill Christ be formed in you.

geneva@Ephesians:1:18 @ The eyes of your understanding being enlightened; that ye may know what is the (note:)What blessings they are which he calls you to hope for, whom he calls to Christ.(:note) hope of his calling, and what the riches of the glory of his inheritance in the saints,

geneva@Ephesians:2:18 @ For (note:)Christ is the gate as it were, by whom we come to the Father, and the Holy Spirit is as it were, our guiding man who leads us.(:note) through him we both have access by one Spirit unto the Father.

geneva@Ephesians:2:21 @ In whom all the building (note:)So that God is the workman not only of the foundation, but also of the whole building.(:note) fitly framed together groweth unto an holy temple in the Lord:

geneva@Ephesians:2:22 @ In whom ye also are built together to be the habitation of God by the Spirit.

geneva@Ephesians:3:12 @ By whom we haue boldenes and entrance with confidence, by faith in him.

geneva@Ephesians:3:15 @ Of whom the whole (note:)That entire people, who had but one household Father, and that is the Church which is adopted in Christ.(:note) family in heaven and earth is named,

geneva@Ephesians:4:16 @ From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the (note:)Of Christ, who with regard to the soul, empowers all the members.(:note) effectual working in the measure of every part, maketh Such increase as is fit for the body to have. increase of the body unto the edifying of itself in Charity is the knitting of the limbs together. love.

geneva@Ephesians:6:22 @ Whom I haue sent vnto you for the same purpose, that ye might knowe mine affaires, and that he might comfort your hearts.

geneva@Philippians:3:8 @ Yea doubtless, and I count (note:)He shuts out all works, those that go before, as well as those that come after faith.(:note) all things [but] loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them [but] dung, that I may That in their place I might get Christ, and from a poor man become rich, so far am I from losing anything at all. win Christ,

geneva@Philippians:4:3 @ And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and [with] other my fellowlabourers, whose names [are] in the (note:)God is said, after the manner of men, to have a book, in which the names of his elect are written, to whom he will give everlasting life. Ezekiel calls it the writing of the house of Israel, and the secret of the Lord; (Eze_13:9).(:note) book of life.

geneva@Colossians:1:16 @ For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether [they be] (note:)He sets forth the angels with glorious names, so that by the comparison of most excellent spirits, we may understand how far surpassing the excellency of Christ is, in whom alone we have to content ourselves with, and let go of all angels.(:note) thrones, or dominions, or principalities, or powers: all things were created by him, and for him:

geneva@Colossians:1:26 @ [Even] the mystery which hath been hid from ages and from generations, but now is made manifest to his (note:)Whom he chose to sanctify to himself in Christ. Moreover, he says that the mystery of our redemption was hidden since the world began, except that it was revealed to a few, who also were taught it extraordinarily.(:note) saints:

geneva@Colossians:1:27 @ To whom God (note:)In this way Paul restrains the curiosity of men.(:note) would make known what [is] the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:

geneva@Colossians:2:3 @ In whom are hid all the treasures of (note:)There is no true wisdom outside of Christ.(:note) wisdom and knowledge.

geneva@Colossians:4:8 @ Whom I haue sent vnto you for the same purpose that he might know your state, & might comfort your hearts,

geneva@Colossians:4:10 @ Aristarchus my prison fellow saluteth you, and Marcus, Barnabas cousin (touching whom ye receiued commandements. If he come vnto you, receiue him)

geneva@1Thessalonians:1:10 @ And to wait for his Son from heaven, whom he raised from the dead, [even] Jesus, which delivered us from (note:)This word «the» is not put here without reason: and by «wrath» is meant that revenge and punishment with which the Lord will in time judge the world in his terrible wrath.(:note) the wrath to come.

geneva@1Thessalonians:5:23 @ And the very God of peace (note:)Separate you from the world, and make you holy to himself through his Spirit, in Christ, in whom alone you will attain to that true peace.(:note) sanctify you wholly; and [I pray God] your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.

geneva@2Thessalonians:2:4 @ Who opposeth and (note:)All men know who he is that says he can shut up heaven and open it at his pleasure, and takes upon himself to be lord and master above all kings and princes, before whom kings and princes fall down and worship, honouring that antichrist as a god.(:note) exalteth himself above all that is called God, or that is worshipped; He foretells that the antichrist (that is, whoever he is that will occupy that seat that falls away from God) will not reign outside of the Church, but in the very bosom of the Church. so that he as God sitteth in the temple of God, shewing himself that he is God.

geneva@2Thessalonians:3:11 @ For we hear that there are some which walk among (note:)How great a fault idleness is, he declares in that God created no man in vain or to no purpose, neither is there any to whom he has not allotted as it were a certain position and place. From which it follows, that the order which God has appointed is troubled by the idle, indeed broken, which is great sin and wickedness.(:note) you disorderly, working not at all, He reprehends a vice, which is joined with the former, upon which follows an infinite sort of mischiefs: that is, that there are none more busy in other men's matters, than they who neglect their own. but are busybodies.

geneva@1Timothy:1:20 @ Of whom is Hymenaeus and Alexander; (note:)Those who fall from God, and his religion, are not to be endured in the Church, but rather ought to be excommunicated.(:note) whom I have Cast out of the Church, and so delivered them to Satan. delivered unto Satan, that they may That by their pain they might learn how serious it is to blaspheme. learn not to blaspheme.

geneva@1Timothy:2:1 @ I (note:)Having dispatched those things which pertain to doctrine, he speaks now in the second place of the other part of the ministry of the word, that is, of public prayers. And first of all, answering the question for whom we ought to pray, he teaches that we must pray for all men, and especially for every type of magistrate. And this thing was at that time somewhat doubted of, seeing that kings, indeed, and most of the magistrates, were at that time enemies of the Church.(:note) exhort therefore, that, first of all, supplications, prayers, intercessions, [and] giving of thanks, be made for all men;

geneva@1Timothy:6:16 @ Who onely hath immortalitie, and dwelleth in the light that none can attaine vnto, whom neuer man sawe, neither can see, vnto whome bee honour and power euerlasting, Amen.

geneva@2Timothy:1:7 @ For God hath not given us the spirit of (note:)To pierce us through, and terrify us, as men whom the Lord will destroy.(:note) fear; but of power, and of love, and of a sound mind.

geneva@2Timothy:2:26 @ And come to amendement out of that snare of the deuil, of whom they are taken prisoners, to doe his will.

geneva@2Timothy:4:15 @ Of whome be thou ware also: for he withstoode our preaching sore.

geneva@2Timothy:4:18 @ And the Lord shall deliver me from every (note:)Preserve me pure from committing anything unworthy of my apostleship.(:note) evil work, and will preserve [me] unto his To make me partaker of his kingdom. heavenly kingdom: to whom [be] glory for ever and ever. Amen.

geneva@Titus:1:1 @ Paul, (note:)He vouches his apostleship (not for Titus, but for the Cretian's sake) both by the testimony of his outward calling, and by his consent in which he agrees with all the elect from the beginning of the world.(:note) a A minister, as Christ himself, in his office of minister and head of the Prophets, is called a servant; (Isa_43:10). servant of God, and an apostle of Jesus Christ, according to the faith of God's Of those whom God has chosen. elect, The faith in which all the elect agree, is the true and sincere knowledge of God for this purpose, that worshipping God correctly, they may at length obtain everlasting life according to the promise of God, who is true, which promise was exhibited in Christ in due time according to his eternal purpose. and the acknowledging of the truth which is after godliness;

geneva@Philemon:1:10 @ I beseeche thee for my sonne Onesimus, whome I haue begotten in my bondes,

geneva@Philemon:1:12 @ Whom I have sent again: thou therefore receive him, that is, mine own (note:)As my own son, and as if I had begotten him from my own body.(:note) bowels:

geneva@Philemon:1:13 @ Whom I woulde haue reteined with mee, that in thy steade he might haue ministred vnto me in the bondes of the Gospel.

geneva@Hebrews:1:1 @ God, who at (note:)The first part of the general proposition of this epistle the son of God is indeed that prophet or teacher, who has actually now performed that which God after a sort and in shadows signified by his prophets, and has fully revealed his Father's will to the world.(:note) sundry times and in divers manners spake in time past unto the fathers by the prophets, The purpose of this epistle, is to show that Jesus Christ the Son of God both God and man is that true eternal and only Prophet, King and High Priest, that was shadowed by the figures of the old law, and is now indeed exhibited of whom the whole Church ought to be taught, governed and sanctified.

geneva@Hebrews:1:2 @ Hath in these (note:)So that the former declaration made by the prophets was not complete, and nothing must be added to this latter.(:note) last days spoken unto us by [his] That one Son is God and man. Son, The second part of the same statement: The same Son is appointed by the Father to be our king and Lord, by whom also he made all things: and in whom only he sets forth his glory, yea and himself also to be under obligation to us, who upholds and supports all things by his will and pleasure. whom he hath appointed Possessor and equal partner of all things with the Father. heir of all things, by whom also he made the That is, whatever has been at any time, is, or shall be. worlds;

geneva@Hebrews:1:3 @ Who being the (note:)He in whom the glory and majesty of the Father shines, who is otherwise infinite, and cannot be under obligation.(:note) brightness of [his] glory, and the express image of his His Father's person. person, and Sustains, defends and cherishes. upholding all things by the word of his power, The third part of the same proposition: The same Son executed the office of the High Priest in offering up himself, and is our only and most mighty Mediator in heaven. when he had by himself purged our sins, This shows that the savour of that his sacrifice is not only most acceptable to the Father, but also is everlasting, and furthermore how far this High Priest surpasses all the other high priests. sat down on the right hand of the Majesty on high;

geneva@Hebrews:3:17 @ But with whome was he displeased fourtie yeeres? Was hee not displeased with them that sinned, whose carkeises fell in the wildernes?

geneva@Hebrews:3:18 @ And to whom sware he that they should not enter into his rest, but vnto them that obeyed not?

geneva@Hebrews:4:6 @ Seeing therefore it remaineth that some must enter thereinto, & they to whom it was first preached, entred not therein for vnbeliefes sake:

geneva@Hebrews:4:13 @ Neither is there any creature that is not manifest in (note:)In God's sight.(:note) his sight: but all things [are] naked and opened unto the eyes of him with whom we have to do.

geneva@Hebrews:5:8 @ Though he were a Son, yet (note:)He learned in deed what it is to have a Father, whom a man must obey.(:note) learned he obedience by the things which he suffered;

geneva@Hebrews:7:2 @ To whom also Abraham gaue the tithe of all things: who first is by interpretation King of righteousnes: after that, he is also King of Salem, that is, King of peace,

geneva@Hebrews:7:8 @ And here men that die, receiue tithes: but there he receiueth them, of whome it is witnessed, that he liueth.

geneva@Hebrews:7:13 @ For he of whom these things are spoken pertaineth to another tribe, of which no man (note:)Had anything to do with the altar.(:note) gave attendance at the altar.

geneva@Hebrews:10:25 @ Not forsaking the assembling of ourselves together, as the manner of some [is]; but exhorting [one another]: (note:)Having mentioned the last coming of Christ, he stirs up the godly to the meditation of a holy life, and cites the faithless fallers from God to the fearful judgment seat of the Judge, because they wickedly rejected him in whom only salvation consists.(:note) and so much the more, as ye see the day approaching.

geneva@Hebrews:11:18 @ (To whom it was said, In Isaac shall thy seede be called.)

geneva@Hebrews:11:38 @ Whom the world was not worthie of: they wandered in wildernesses and mountaines, and dennes, and caues of the earth.

geneva@Hebrews:12:6 @ For whom the Lord loueth, he chasteneth: and he scourgeth euery sonne that he receiueth:

geneva@Hebrews:12:7 @ If ye endure chastening, God offereth him selfe vnto you as vnto sonnes: for what sonne is it whom the father chasteneth not?

geneva@Hebrews:13:21 @ Make you (note:)Make you fit or suitable.(:note) perfect in every good work to do his will, From this comes that saying of the fathers, that God crowns his work in us. working in you that which is wellpleasing in his sight, through Jesus Christ; to whom [be] glory for ever and ever. Amen.

geneva@Hebrews:13:23 @ Knowe that our brother Timotheus is deliuered, with whome (if hee come shortly) I will see you.

geneva@James:1:17 @ Every good gift and every perfect gift is from above, and cometh down from the (note:)From him who is the fountain and author of all goodness.(:note) Father of lights, with whom is no variableness, neither He goes on in the metaphor: for the sun by his many and various kinds of turning, makes hours, days, months, years, light and darkness. shadow of turning.

geneva@James:2:6 @ But ye have despised the poor. (note:)Secondly, he proves them to be fools: since the rich men are rather to be held detestable and cursed, considering that they persecute the church, and blaspheme Christ: for he speaks of wicked and profane rich men, as most of them have always been, beside whom he contrasts the poor and degraded.(:note) Do not rich men oppress you, and draw you before the judgment seats?

geneva@James:4:1 @ From (note:)He advances the same argument, condemning certain other causes of wars and contentions, that is, unbridled pleasures and uncontrolled lusts, by their effects, for so much as the Lord does worthily make them come to no effect, so that they bring nothing to them in whom they reside, but incurable torments.(:note) whence [come] wars and fightings among you? [come they] not hence, [even] of your lusts that war in your members?

geneva@1Peter:1:8 @ Whome yee haue not seene, and yet loue him, in whome nowe, though yee see him not, yet doe you beleeue, and reioyce with ioy vnspeakeable and glorious,

geneva@1Peter:1:12 @ Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost (note:)He alludes to the prophecy of Joel, which was exhibited upon the day of Pentecost, in the Apostles, as it were in the first fruits of the Holy Spirit, which this same prophecy Peter declares; (Act_2:6)(:note) sent down from heaven; which things the angels desire to look into.

geneva@1Peter:3:22 @ Which is at the right hande of God, gone into heauen, to whome the Angels, and Powers, and might are subiect.

geneva@1Peter:5:9 @ Whom resist stedfast in the faith, (note:)The persecutions which Satan stirs up, are neither new nor proper to any one man, but from old and ancient times common to the whole Church, and therefore we must suffer patiently, in which we have such and so many fellows of our conflicts and combats.(:note) knowing that the same afflictions are accomplished in your Amongst your brethren which are dispersed throughout the world. brethren that are in the world.

geneva@2Peter:1:17 @ For he receiued of God the Father honour and glory, when there came such a voyce to him from that excellent glory, This is my beloued Sonne, in whom I am well pleased.

geneva@2Peter:2:19 @ Promising vnto them libertie, & are themselues the seruants of corruption: for of whomsoeuer a man is ouercome, euen vnto the same is he in bondage.

geneva@1John:1:1 @ That (note:)He begins with the description of the person of Christ who he makes one and not two: and him both God from everlasting (for he was with the Father from the beginning, and is that eternal life) and also made true man, whom John himself and his companions both heard, beheld, and handled.(:note) which was from the beginning, which we have I heard him speak, I saw him myself with my eyes, I handled with my hands him that is true God, being made true man, and not I alone, but others also that were with me. heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the That same everlasting Word by whom all things are made, and in whom only is there life. Word of life;

geneva@1John:2:2 @ And he is the (note:)Reconciliation and intercession go together, to give us to understand that he is both advocate and high priest.(:note) propitiation for our sins: and not for ours only, but also for [the sins of] the For men of all sorts, of all ages, and all places, so that this benefit being not to the Jews only, of whom he speaks as appears in (1Jo_2:7) but also to other nations. whole world.

geneva@1John:4:3 @ And euery spirit that confesseth not that Iesus Christ is come in the flesh, is not of God: but this is the spirit of Antichrist, of whome ye haue heard, how that he should come, and nowe already he is in this world.

geneva@1John:5:1 @ Whosoever (note:)He advances in the same argument, showing how both those loves come to us, from that love with which God loves us, that is, by Jesus our mediator laid hold on by faith, in whom we are made the children of God, and do love the Father from whom we are begotten, and also our brothers who are begotten with us.(:note) believeth that Jesus is the Is the true Messiah. Christ is born of God: and every one that loveth him that begat loveth By one, he means all the faithful. him also that is begotten of him.

geneva@2John:1:1 @ The elder unto the (note:)This is not a proper name, but is to be taken as it sounds that is to say, the worthy and noble lady.(:note) elect Excellent and honourable woman. lady and her children, The bond of Christian union is the true and constant profession of the truth. whom I love in the truth; and not I only, but also all they that have known the truth;

geneva@3John:1:1 @ The (note:)An example of a Christian greeting.(:note) elder unto the wellbeloved Gaius, whom I love in the truth.

geneva@3John:1:6 @ Which have borne witness of thy charity before the church: whom if thou (note:)He commends to Gaius, either those same men whom he had entertained before returning to him, about the affairs of the Church, or else some other who had similar business.(:note) bring forward on their journey after a godly sort, thou shalt do well:

geneva@Jude:1:13 @ Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the (note:)Most gross darkness.(:note) blackness of darkness for ever.