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kjv@Romans:3:7 @ For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?

kjv@Romans:8:24 @ For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?

kjv@Romans:9:19 @ Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?

kjv@Romans:9:20 @ Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?

kjv@Romans:14:10 @ But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.

kjv@1Corinthians:4:7 @ For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?

kjv@1Corinthians:6:7 @ Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?

kjv@1Corinthians:10:29 @ Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man's conscience?

kjv@1Corinthians:10:30 @ For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks?

kjv@1Corinthians:15:29 @ Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?

kjv@1Corinthians:15:30 @ And why stand we in jeopardy every hour?

kjv@Galatians:2:14 @ But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?

kjv@Galatians:5:11 @ And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased.

kjv@Colossians:2:20 @ Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,


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