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wmth@Romans:1:20 @ For, from the very creation of the world, His invisible perfections –namely His eternal power and divine nature– have been rendered intelligible and clearly visible by His works, so that these men are without excuse.

wmth@Romans:1:24 @ For this reason, in accordance with their own depraved cravings, God gave them up to uncleanness, allowing them to dishonour their bodies among themselves with impurity.

wmth@Romans:1:27 @ in just the same way –neglecting that for which nature intends women– burned with passion towards one another, men practising shameful vice with men, and receiving in their own selves the reward which necessarily followed their misconduct.

wmth@Romans:1:29 @ Their hearts overflowed with all sorts of dishonesty, mischief, greed, malice. They were full of envy and murder, and were quarrelsome, crafty, and spiteful.

wmth@Romans:1:31 @ faithless to their promises, without natural affection, without human pity.

wmth@Romans:2:1 @ You are therefore without excuse, O man, whoever you are who sit in judgement upon others. For when you pass judgement on your fellow man, you condemn yourself; for you who sit in judgement upon others are guilty of the same misdeeds;

wmth@Romans:2:2 @ and we know that God's judgement against those who commit such sins is in accordance with the truth.

wmth@Romans:2:14 @ For when Gentiles who have no Law obey by natural instinct the commands of the Law, they, without having a Law, are a Law to themselves;

wmth@Romans:3:2 @ The privilege is great from every point of view. First of all, because the Jews were entrusted with God's truth.

wmth@Romans:3:8 @ And why should we not say –for so they wickedly misrepresent us, and so some charge us with arguing– »Let us do evil that good may come«? The condemnation of those who would so argue is just.

wmth@Romans:3:9 @ What then? Are we Jews more highly estimated than they? Not in the least; for we have already charged all Jews and Gentiles alike with being in thraldom to sin.

wmth@Romans:3:13 @ »Their throats resemble an opened grave; with their tongues they have been talking deceitfully.« »The venom of vipers lies hidden behind their lips.«

wmth@Romans:3:26 @ with a view to demonstrating, at the present time, His righteousness, that He may be shown to be righteous Himself, and the giver of righteousness to those who believe in Jesus.

wmth@Romans:4:16 @ All depends on faith, and for this reason–that acceptance with God might be an act of pure grace,

wmth@Romans:4:18 @ Under utterly hopeless circumstances he hopefully believed, so that he might become the forefather of many nations, in agreement with the words

wmth@Romans:4:19 @ And, without growing weak in faith, he could contemplate his own vital powers which had now decayed –for he was nearly 100 years old– and Sarah's barrenness.

wmth@Romans:5:1 @ Standing then acquitted as the result of faith, let us enjoy peace with God through our Lord Jesus Christ,

wmth@Romans:5:2 @ through whom also, as the result of faith, we have obtained an introduction into that state of favour with God in which we stand, and we exult in hope of some day sharing in God's glory.

wmth@Romans:5:15 @ But God's free gift immeasurably outweighs the transgression. For if through the transgression of the one individual the mass of mankind have died, infinitely greater is the generosity with which God's grace, and the gift given in His grace which found expression in the one man Jesus Christ, have been bestowed on the mass of mankind.

wmth@Romans:5:16 @ And it is not with the gift as it was with the results of one individual's sin; for the judgement which one individual provoked resulted in condemnation, whereas the free gift after a multitude of transgressions results in acquittal.

wmth@Romans:6:4 @ Well, then, we by our baptism were buried with Him in death, in order that, just as Christ was raised from among the dead by the Father's glorious power, we also should live an entirely new life.

wmth@Romans:6:5 @ For since we have become one with Him by sharing in His death, we shall also be one with Him by sharing in His resurrection.

wmth@Romans:6:6 @ This we know–that our old self was nailed to the cross with Him, in order that our sinful nature might be deprived of its power, so that we should no longer be the slaves of sin;

wmth@Romans:6:8 @ But, seeing that we have died with Christ, we believe that we shall also live with Him;

wmth@Romans:6:16 @ Do you not know that if you surrender yourselves as bondservants to obey any one, you become the bondservants of him whom you obey, whether the bondservants of Sin (with death as the result) or of Duty (resulting in righteousness)?

wmth@Romans:6:21 @ At that time, then, what benefit did you get from conduct which you now regard with shame? Why, such things finally result in death.

wmth@Romans:7:1 @ Brethren, do you not know –for I am writing to people acquainted with the Law– that it is during our lifetime that we are subject to the Law?

wmth@Romans:7:3 @ This accounts for the fact that if during her husband's life she lives with another man, she will be stigmatized as an adulteress; but that if her husband is dead she is no longer under the old prohibition, and even though she marries again, she is not an adulteress.

wmth@Romans:7:8 @ Sin took advantage of this, and by means of the Commandment stirred up within me every kind of coveting; for apart from Law sin would be dead.

wmth@Romans:7:17 @ and now it is no longer I that do these things, but the sin which has its home within me does them.

wmth@Romans:7:18 @ For I know that in me, that is, in my lower self, nothing good has its home; for while the will to do right is present with me, the power to carry it out is not.

wmth@Romans:7:20 @ But if I do that which I desire not to do, it can no longer be said that it is I who do it, but the sin which has its home within me does it.

wmth@Romans:7:22 @ For in my inmost self all my sympathy is with the Law of God;

wmth@Romans:7:23 @ but I discover within me a different Law at war with the Law of my understanding, and leading me captive to the Law which is everywhere at work in my body–the Law of sin.

wmth@Romans:7:25 @ Thanks be to God through Jesus Christ our Lord!) To sum up then, with my understanding, I –my true self– am in servitude to the Law of God, but with my lower nature I am in servitude to the Law of sin.

wmth@Romans:8:2 @ for the Spirit's Law – telling of Life in Christ Jesus– has set me free from the Law that deals only with sin and death.

wmth@Romans:8:15 @ You have not for the second time acquired the consciousness of being –a consciousness which fills you with terror. But you have acquired a deep inward conviction of having been adopted as sons– a conviction which prompts us to cry aloud, »Abba! our Father!«

wmth@Romans:8:16 @ The Spirit Himself bears witness, along with our own spirits, to the fact that we are children of God;

wmth@Romans:8:17 @ and if children, then heirs too–heirs of God and co-heirs with Christ; if indeed we are sharers in Christ's sufferings, in order that we may also be sharers in His glory.

wmth@Romans:8:18 @ Why, what we now suffer I count as nothing in comparison with the glory which is soon to be manifested in us.

wmth@Romans:8:19 @ For all creation, gazing eagerly as if with outstretched neck, is waiting and longing to see the manifestation of the sons of God.

wmth@Romans:8:27 @ and the Searcher of hearts knows what the Spirit's meaning is, because His intercessions for God's people are in harmony with God's will.

wmth@Romans:8:28 @ Now we know that for those who love God all things are working together for good–for those, I mean, whom with deliberate purpose He has called.

wmth@Romans:8:30 @ and those whom He has pre-destined He also has called; and those whom He has called He has also declared free from guilt; and those whom He has declared free from guilt He has also crowned with glory.

wmth@Romans:8:32 @ He who did not withhold even His own Son, but gave Him up for all of us, will He not also with Him freely give us all things?

wmth@Romans:9:13 @ This agrees with the other Scripture which says,

wmth@Romans:9:22 @ And what if God, while choosing to make manifest the terrors of His anger and to show what is possible with Him, has yet borne with long-forbearing patience with the subjects of His anger who stand ready for destruction,

wmth@Romans:9:33 @ in agreement with the statement of Scripture,

wmth@Romans:10:9 @ that if with your mouth you confess Jesus as Lord and in your heart believe that God brought Him back to life, you shall be saved.

wmth@Romans:10:10 @ For with the heart men believe and obtain righteousness, and with the mouth they make confession and obtain salvation.

wmth@Romans:10:14 @ But how are they to call on One in whom they have not believed? And how are they to believe in One whose voice they have never heard? And how are they to hear without a preacher?

wmth@Romans:10:20 @ And Isaiah, with strange boldness, exclaims,

wmth@Romans:11:2 @ God has not cast off His People whom He knew beforehand. Or are you ignorant of what Scripture says in speaking of Elijah–how he pleaded with God against Israel, saying,

wmth@Romans:11:15 @ For if their having been cast aside has carried with it the reconciliation of the world, what will their being accepted again be but Life out of death?

wmth@Romans:11:17 @ And if some of the branches have been pruned away, and you, although you were but a wild olive, have been grafted in among them and have become a sharer with others in the rich sap of the root of the olive tree,

wmth@Romans:11:21 @ Do not be puffed up with pride. Tremble rather–for if God did not spare the natural branches, neither will He spare you.

wmth@Romans:12:1 @ I plead with you therefore, brethren, by the compassionsof God, to present all your faculties to Him as a living and holy sacrifice acceptable to Him. This with you will be an act of reasonable worship.

wmth@Romans:12:3 @ For through the authority graciously given to me I warn every individual among you not to value himself unduly, but to cultivate sobriety of judgement in accordance with the amount of faith which God has allotted to each one.

wmth@Romans:12:6 @ But since we have special gifts which differ in accordance with the diversified work graciously entrusted to us, if it is prophecy, let the prophet speak in exact proportion to his faith;

wmth@Romans:12:9 @ Let your love be perfectly sincere. Regard with horror what is evil; cling to what is right.

wmth@Romans:12:15 @ Rejoice with those who rejoice; weep with those who weep.

wmth@Romans:12:16 @ Have full sympathy with one another. Do not give your mind to high things, but let humble ways content you.

wmth@Romans:12:18 @ If you can, so far as it depends on you, live at peace with all the world.

wmth@Romans:12:21 @ Do not be overcome by evil, but overcome the evil with goodness.

wmth@Romans:13:12 @ The night is far advanced, and day is about to dawn. We must therefore lay aside the deeds of darkness, and clothe ourselves with the armour of Light.

wmth@Romans:13:14 @ On the contrary, clothe yourselves with the Lord Jesus Christ, and make no provision for gratifying your earthly cravings.

wmth@Romans:14:3 @ Let not him who eats certain food look down upon him who abstains from it, nor him who abstains from it find fault with him who eats it; for God has received both of them.

wmth@Romans:14:4 @ Who are you that you should find fault with the servant of another? Whether he stands or falls is a matter which concerns his own master. But stand he will; for the Master can give him power to stand.

wmth@Romans:14:10 @ But you, why do you find fault with your brother? Or you, why do you look down upon your brother? We shall all stand before God to be judged;

wmth@Romans:14:14 @ As one who lives in union with the Lord Jesus, I know and am certain that in its own nature no food is `impure'; but if people regard any food as impure, to them it is.

wmth@Romans:15:1 @ As for us who are strong, our duty is to bear with the weaknesses of those who are not strong, and not seek our own pleasure.

wmth@Romans:15:5 @ And may God, the giver of power of endurance and of that encouragement, grant you to be in full sympathy with one another in accordance with the example of Christ Jesus,

wmth@Romans:15:6 @ so that with oneness both of heart and voice you may glorify the God and Father of our Lord Jesus Christ.

wmth@Romans:15:13 @ May God, the giver of hope, fill you with continual joy and peace because you trust in Him–so that you may have abundant hope through the power of the Holy Spirit.

wmth@Romans:15:14 @ But as to you, brethren, I am convinced –yes, I Paul am convinced– that, even apart from my teaching, you are already full of goodness of heart, and enriched with complete Christian knowledge, and are also competent to instruct one another.

wmth@Romans:15:16 @ that I should be a minister of Christ Jesus among the Gentiles, doing priestly duties in connexion with God's Good News so that the sacrifice –namely the Gentiles– may be acceptable to Him, being (as it is) an offering which the Holy Spirit has made holy.

wmth@Romans:15:19 @ with power manifested in signs and marvels, and through the power of the Holy Spirit. But –to speak simply of my own labours– beginning in Jerusalem and the outlying districts, I have proclaimed without reserve, even as far as Illyricum, the Good News of the Christ;

wmth@Romans:15:24 @ I hope, as soon as ever I extend my travels into Spain, to see you on my way and be helped forward by you on my journey, when I have first enjoyed being with you for a time.

wmth@Romans:15:27 @ Yes, they have kindly done this, and, in fact, it was a debt they owed them. For seeing that the Gentiles have been admitted in to partnership with the Jews in their spiritual blessings, they in turn are under an obligation to render sacred service to the Jews in temporal things.

wmth@Romans:15:29 @ and I know that when I come to you it will be with a vast amount of blessing from Christ.

wmth@Romans:15:32 @ in order that if God be willing I may come to you with a glad heart, and may enjoy a time of rest with you.

wmth@Romans:15:33 @ May God, who gives peace be with you all! Amen.

wmth@Romans:16:1 @ Herewith I introduce our sister Phoebe to you, who is a servant of the Church at Cenchreae,

wmth@Romans:16:14 @ Greetings to Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and to the brethren associated with them;

wmth@Romans:16:15 @ to Philologus and Julia, Nereus and his sister and Olympas, and to all God's people associated with them.

wmth@Romans:16:16 @ Salute one another with a holy kiss. All the Churches of Christ send greetings to you.

wmth@Romans:16:20 @ And before long, God the giver of peace will crush Satan under your feet. The grace of our Lord Jesus Christ be with you!

wmth@Romans:16:25 @ To Him who has it in His power to make you strong, as declared in the Good News which I am spreading, and the proclamation concerning Jesus Christ, in harmony with the unveiling of the Truth which in the periods of past Ages remained unuttered,

wmth@1Corinthians:1:2 @ To the Church of God in Corinth, men and women consecrated in Christ Jesus, called to be saints, with all in every place who call on the name of our Lord Jesus Christ– their Lord as well as ours.

wmth@1Corinthians:1:5 @ that you have been so richly blessed in Him, with readiness of speech and fulness of knowledge.

wmth@1Corinthians:1:9 @ God is ever true to His promises, and it was by Him that you were, one and all, called into fellowship with his Son Jesus Christ, our Lord.

wmth@1Corinthians:1:26 @ For consider, brethren, God's call to you. Not many who are wise with merely human wisdom, not many of position and influence, not many of noble birth have been called.

wmth@1Corinthians:2:1 @ And as for myself, brethren, when I came to you, it was not with surpassing power of eloquence or earthly wisdom that I came, announcing to you that which God had commanded me to bear witness to.

wmth@1Corinthians:2:4 @ And my language and the Message that I proclaimed were not adorned with persuasive words of earthly wisdom, but depended upon truths which the Spirit taught and mightily carried home;

wmth@1Corinthians:2:7 @ But in dealing with truths hitherto kept secret we speak of God's wisdom–that hidden wisdom which, before the world began, God pre-destined, so that it should result in glory to us;

wmth@1Corinthians:2:11 @ For, among human beings, who knows a man's inner thoughts except the man's own spirit within him? In the same way, also, only God's Spirit is acquainted with God's inner thoughts.

wmth@1Corinthians:3:2 @ I fed you with milk and not with solid food, since for this you were not yet strong enough. And even now you are not strong enough:

wmth@1Corinthians:3:9 @ Apollos and I are simply fellow workers for and with God, and you are field– building.

wmth@1Corinthians:3:16 @ Do you not know that you are God's Sanctuary, and that the Spirit of God has His home within you?

wmth@1Corinthians:3:18 @ Let no one deceive himself. If any man imagines that he is wise, compared with the rest of you, with the wisdom of the present age, let him become »foolish« so that he may be wise.

wmth@1Corinthians:4:6 @ In writing this much, brethren, with special reference to Apollos and myself, I have done so for your sakes, in order to teach you by our example what those words mean, which say, »Nothing beyond what is written!« –so that you may cease to take sides in boastful rivalry, for one teacher against another.

wmth@1Corinthians:4:8 @ Every one of you already has all that heart can desire; already you have grown rich; without waiting for us, you have ascended your thrones! Yes indeed, would to God that you had ascended your thrones, that we also might reign with you!

wmth@1Corinthians:4:11 @ To this very moment we endure both hunger and thirst, with scanty clothing and many a blow.

wmth@1Corinthians:4:12 @ Homes we have none. Wearily we toil, working with our own hands. When reviled, we bless; when persecuted, we bear it patiently;

wmth@1Corinthians:4:19 @ But, if the Lord is willing, I shall come to you without delay; and then I shall know not the fine speeches of these conceited people, but their power.

wmth@1Corinthians:4:21 @ Which shall it be? Shall I come to you with a rod, or in a loving and tender spirit?

wmth@1Corinthians:5:2 @ And you, instead of mourning and removing from among you the man who has done this deed of shame, are filled with self-complacency!

wmth@1Corinthians:5:3 @ I for my part, present with you in spirit although absent in body, have already, as though I were present, judged him who has so acted.

wmth@1Corinthians:5:4 @ In the name of our Lord Jesus, when you are all assembled and my spirit is with you, together with the power of our Lord Jesus,

wmth@1Corinthians:5:8 @ Therefore let us keep our festival not with old yeast nor with the yeast of what is evil and mischievous, but with bread free from yeast–the bread of transparent sincerity and of truth.

wmth@1Corinthians:5:9 @ I wrote to you in that letter that you were not to associate with fornicators;

wmth@1Corinthians:5:11 @ But what I meant was that you were not to associate with any one bearing the name of »brother,« if he was addicted to fornication or avarice or idol-worship or abusive language or hard-drinking or greed of gain. With such a man you ought not even to eat.

wmth@1Corinthians:5:12 @ For what business of mine is it to judge outsiders? Is it not for you to judge those who are within the Church

wmth@1Corinthians:6:2 @ Do you not know that God's people will sit in judgement upon the world? And if you are the court before which the world is to be judged, are you unfit to deal with these petty matters?

wmth@1Corinthians:6:6 @ but brother goes to law with brother, and that before unbelievers?

wmth@1Corinthians:6:7 @ To say no more, then, it is altogether a defect in you that you have law-suits with one another. Why not rather endure injustice? Why not rather submit to being defrauded?

wmth@1Corinthians:6:16 @ Or do you not know that a man who has to do with a prostitute is one with her in body? For God says,

wmth@1Corinthians:6:17 @ But he who is in union with the Master is one with Him in spirit.

wmth@1Corinthians:6:19 @ Or do you not know that your bodies are a sanctuary of the Holy Spirit who is within you–the Spirit whom you have from God?

wmth@1Corinthians:7:1 @ I now deal with the subjects mentioned in your letter. It is well for a man to abstain altogether from marriage.

wmth@1Corinthians:7:12 @ To the rest it is I who speak–not the Lord. If a brother has a wife who is an unbeliever, and she consents to live with him, let him not send her away.

wmth@1Corinthians:7:13 @ And a woman who has an unbelieving husband–if he consents to live with her, let her not separate from him.

wmth@1Corinthians:7:14 @ For, in such cases, the unbelieving husband has become –and is– holy through union with a Christian woman, and the unbelieving wife is holy through union with a Christian brother. Otherwise your children would be unholy, but in reality they have a place among God's people.

wmth@1Corinthians:7:32 @ And I would have you free from worldly anxiety. An unmarried man concerns himself with the Lord's business–how he shall please the Lord;

wmth@1Corinthians:7:33 @ but a married man concerns himself with the business of the world–how he shall please his wife.

wmth@1Corinthians:7:34 @ There is a difference too between a married and an unmarried woman. She who is unmarried concerns herself with the Lord's business –that she may be holy both in body and spirit; but the married woman concerns herself with the business of the world– how she shall please her husband.

wmth@1Corinthians:7:35 @ Thus much I say in your own interest; not to lay a trap for you, but to help towards what is becoming, and enable you to wait on the Lord without distraction.

wmth@1Corinthians:9:5 @ Have we not a right to take with us on our journeys a Christian sister as our wife, as the rest of the Apostles do–and the Lord's brothers and Peter?

wmth@1Corinthians:9:6 @ Or again, is it only Barnabas and myself who are not at liberty to give up working with our hands?

wmth@1Corinthians:9:13 @ Do you not know that those who perform the sacred rites have their food from the sacred place, and that those who serve at the altar all alike share with the altar?

wmth@1Corinthians:9:15 @ But I, for my part, have not used, and do not use, my full rights in any of these things. Nor do I now write with that object so far as I myself am concerned, for I would rather die than have anybody make this boast of mine an empty one.

wmth@1Corinthians:9:18 @ What are my wages then? The very fact that the Good News which I preach will cost my hearers nothing, so that I cannot be charged with abuse of my privileges as a Christian preacher.

wmth@1Corinthians:9:21 @ to men without Law as if I were without Law –although I am not without Law in relation to God but am abiding in Christ's Law– in order to win those who are without Law.

wmth@1Corinthians:9:23 @ And I do everything for the sake of the Good News, that I may share with my hearers in its benefits.

wmth@1Corinthians:9:24 @ Do you not know that in the foot-race the runners all run, but that only one gets the prize? You must run like him, in order to win with certainty.

wmth@1Corinthians:10:4 @ and all drank the same spiritual drink; for they long drank the water that flowed from the spiritual rock that went with them–and that rock was the Christ.

wmth@1Corinthians:10:5 @ But with most of them God was not well pleased; for they were laid low in the Desert.

wmth@1Corinthians:10:11 @ All this kept happening to them with a figurative meaning; but it was put on record by way of admonition to us upon whom the ends of the Ages have come.

wmth@1Corinthians:10:14 @ Therefore, my dear friends, avoid all connection with the worship of idols.

wmth@1Corinthians:10:20 @ No, but that which the Gentiles sacrifice, they sacrifice to demons, not to God; and I would not have you have fellowship with one another through the demons.

wmth@1Corinthians:10:30 @ If, so far as I am concerned, I partake with a grateful heart, why am I to be found fault with in regard to a thing for which I give thanks?«

wmth@1Corinthians:11:5 @ but a woman who prays or prophesies with her head uncovered dishonors her Head, for it is exactly the same as if she had her hair cut short.

wmth@1Corinthians:11:17 @ But while giving you these instructions, there is one thing I cannot praise–your meeting together, with bad rather than good results.

wmth@1Corinthians:11:32 @ But when we are judged by the Lord, chastisement follows, to save us from being condemned along with the world.

wmth@1Corinthians:11:34 @ If any one is hungry, let him eat at home; so that your coming together may not lead to judgement. The other matters I will deal with whenever I come.

wmth@1Corinthians:12:8 @ To one the utterance of wisdom has been granted through the Spirit; to another the utterance of knowledge in accordance with the will of the same Spirit;

wmth@1Corinthians:12:11 @ But these results are all brought about by one and the same Spirit, who bestows His gifts upon each of us in accordance with His own will.

wmth@1Corinthians:12:12 @ For just as the human body is one and yet has many parts, and all its parts, many as they are, constitute but one body, so it is with the Church of Christ.

wmth@1Corinthians:12:23 @ and those which we deem less honorable we clothe with more abundant honor; and so our ungraceful parts come to have a more abundant grace, while our graceful parts have everything they need.

wmth@1Corinthians:12:26 @ And if one part is suffering, every other part suffers with it; or if one part is receiving special honor, every other part shares in the joy.

wmth@1Corinthians:13:1 @ If I can speak with the tongues of men and of angels, but am destitute of Love, I have but become a loud-sounding trumpet or a clanging cymbal.

wmth@1Corinthians:13:6 @ She finds no pleasure in injustice done to others, but joyfully sides with the truth.

wmth@1Corinthians:13:8 @ Love never fails. But if there are prophecies, they will be done away with; if there are languages, they will cease; if there is knowledge, it will be brought to an end.

wmth@1Corinthians:14:9 @ And so with you; if with the living voice you fail to utter intelligible words, how will people know what you are saying? You will be talking to the winds.

wmth@1Corinthians:14:10 @ There are, we will suppose, a great number of languages in the world, and no creature is without a language.

wmth@1Corinthians:14:15 @ How then does the matter stand? I will pray in spirit, and I will pray with my understanding also. I will praise God in spirit, and I will praise Him with my understanding also.

wmth@1Corinthians:14:19 @ but in the Church I would rather speak five words with my understanding –so as to instruct others also– than ten thousand words in an unknown tongue.

wmth@1Corinthians:14:26 @ What then, brethren? Whenever you assemble, there is not one of you who is not ready either with a song of praise, a sermon, a revelation, a `tongue,' or an interpretation. Let everything be done with a view to the building up of faith and character.

wmth@1Corinthians:14:28 @ or if there is no interpreter, let the man with the gift be silent in the Church, speaking to himself and to God.

wmth@1Corinthians:14:34 @ Let married women be silent in the Churches, for they are not permitted to speak. They must be content with a subordinate place, as the Law also says;

wmth@1Corinthians:14:37 @ If any one deems himself to be a Prophet or a man with spiritual gifts, let him recognize as the Lord's command all that I am now writing to you.

wmth@1Corinthians:14:39 @ The conclusion, my brethren, is this. Be earnestly ambitious to prophesy, and do not check speaking with tongues;

wmth@1Corinthians:15:3 @ For I repeated to you the all-important fact which also I had been taught, that Christ died for our sins in accordance with the Scriptures;

wmth@1Corinthians:15:4 @ that He was buried; that He rose to life again on the third day in accordance with the Scriptures,

wmth@1Corinthians:15:10 @ But what I am I am by the grace of God, and His grace bestowed upon me did not prove ineffectual. But I labored more strenuously than all the rest–yet it was not I, but God's grace working with me.

wmth@1Corinthians:15:27 @ for He will have put all things in subjection under His feet. And when He shall have declared that »All things are in subjection,« it will be with the manifest exception of Him who has reduced them all to subjection to Him.

wmth@1Corinthians:15:32 @ If from merely human motives I have fought with wild beasts in Ephesus, what profit is it to me? If the dead do not rise, let us eat and drink, for tomorrow we are to die.

wmth@1Corinthians:15:35 @ But some one will say, »How can the dead rise? And with what kind of body do they come back?«

wmth@1Corinthians:15:42 @ It is the same with the resurrection of the dead. The body is sown in a state of decay, it is raised free from decay;

wmth@1Corinthians:15:53 @ For so it must be: this perishable nature must clothe itself with what is imperishable, and this mortality must clothe itself with immortality.

wmth@1Corinthians:16:3 @ And when I am with you, whatever brethren you accredit by letter I will send to carry your kind gift to Jerusalem.

wmth@1Corinthians:16:6 @ and I shall make some stay with you perhaps, or even spend the winter with you, in order that you may help me forward, whichever way I travel.

wmth@1Corinthians:16:7 @ For I do not wish to see you on this occasion merely in passing; but if the Lord permits, I hope to remain some time with you.

wmth@1Corinthians:16:10 @ If Timothy pays you a visit, see that he is free from fear in his relations with you; for he is engaged in the Master's work just as I am.

wmth@1Corinthians:16:19 @ The Churches in the province of Asia send you greetings; and Aquila and Prisca, in hearty Christian love, do the same, together with the Church which meets at their house.

wmth@1Corinthians:16:20 @ The brethren all send greetings to you. Greet one another with a holy kiss.

wmth@1Corinthians:16:21 @ The final greeting of me –Paul– with my own hand.

wmth@1Corinthians:16:23 @ The grace of the Lord Jesus be with you.

wmth@1Corinthians:16:24 @ My love in Christ Jesus be with you all.

wmth@2Corinthians:1:1 @ Paul, an Apostle of Christ Jesus by the will of God–and our brother Timothy: To the Church of God in Corinth, with all God's people throughout Greece.

wmth@2Corinthians:1:4 @ He comforts us in our every affliction so that we may be able to comfort those who are in any kind of affliction by means of the comfort with which we ourselves are comforted by God.

wmth@2Corinthians:1:6 @ But if, on the one hand, we are enduring affliction, it is for your comfort and salvation; and if, on the other hand, we are receiving comfort, it is for your comfort which is produced within you through your patient fortitude under the same sufferings as those which we also are enduring.

wmth@2Corinthians:1:7 @ And our hope for you is stedfast; for we know that as you are partners with us in the sufferings, so you are also partners in the comfort.

wmth@2Corinthians:1:9 @ Nay, we had, as we still have, the sentence of death within our own selves, in order that our confidence may repose, not on ourselves, but on God who raised the dead to life.

wmth@2Corinthians:1:12 @ For the reason for our boasting is this–the testimony of our own conscience that it was in holiness and with pure motives before God, and in reliance not on worldly wisdom but on the gracious help of God, that we have conducted ourselves in the world, and above all in our relations with you.

wmth@2Corinthians:1:19 @ For Jesus Christ the Son of God –He who was proclaimed among you by us, that is by Silas and Timothy and myself– did not show Himself a waverer between »Yes« and »No.« But it was and always is »Yes« with Him.

wmth@2Corinthians:1:21 @ But He who is making us as well as you stedfast through union with the Anointed One, and has anointed us, is God,

wmth@2Corinthians:2:4 @ For with many tears I write to you, and in deep suffering and depression of spirit, not in order to grieve you, but in the hope of showing you how brimful my heart is with love for you.

wmth@2Corinthians:2:17 @ We are; for, unlike most teachers, we are not fraudulent hucksters of God's Message; but with transparent motives, as commissioned by God, in God's presence and in communion with Christ, so we speak.

wmth@2Corinthians:3:3 @ For all can see that you are a letter of Christ entrusted to our care, and written not with ink, but with the Spirit of the ever-living God–and not on tablets of stone, but on human hearts as tablets.

wmth@2Corinthians:3:6 @ It is He also who has made us competent to serve Him in connexion with a new Covenant, which is not a written code but a Spirit; for the written code inflicts death, but the Spirit gives Life.

wmth@2Corinthians:3:7 @ If, however, the service that proclaims death –its code being engraved in writing upon stones– came with glory, so that the children of Israel could not look steadily on the face of Moses because of the brightness of his face–a vanishing brightness;

wmth@2Corinthians:3:11 @ For if that which was to be abolished came with glory, much more is that which is permanent arrayed in glory.

wmth@2Corinthians:3:12 @ Therefore, cherishing a hope like this, we speak without reserve, and we do not imitate Moses,

wmth@2Corinthians:3:16 @ But whenever the heart of the nation shall have returned to the Lord, the veil will be withdrawn.

wmth@2Corinthians:3:18 @ And all of us, with unveiled faces, reflecting like bright mirrors the glory of the Lord, are being transformed into the same likeness, from one degree of radiant holiness to another, even as derived from the Lord the Spirit.

wmth@2Corinthians:4:10 @ always, wherever we go, carrying with us in our bodies the putting to death of Jesus, so that in our bodies it may also be clearly shown that Jesus lives.

wmth@2Corinthians:4:14 @ For we know that He who raised the Lord Jesus from the dead will raise us also to be with Jesus, and will cause both us and you to stand in His own presence.

wmth@2Corinthians:5:4 @ Yes, we who are in this tent certainly do sigh under our burdens, for we do not wish to lay aside that with which we are now clothed, but to put on more, so that our mortality may be absorbed in Life.

wmth@2Corinthians:5:5 @ And He who formed us with this very end in view is God, who has given us His Spirit as a pledge and foretaste of that bliss.

wmth@2Corinthians:5:8 @ So we have a cheerful confidence, and we anticipate with greater delight being banished from the body and going home to the Lord.

wmth@2Corinthians:5:10 @ For we must all of us appear before Christ's judgement-seat in our true characters, in order that each may then receive an award for his actions in this life, in accordance with what he has done, whether it be good or whether it be worthless.

wmth@2Corinthians:5:12 @ We are not again commending ourselves to your favour, but are furnishing you with a ground of boasting on our behalf, so that you may have a reply ready for those with whom superficial appearances are everything and sincerity of heart counts for nothing.

wmth@2Corinthians:6:14 @ Do not come into close association with unbelievers, like oxen yoked with asses. For what is there in common between righteousness and lawlessness? Or what partnership has light with darkness?

wmth@2Corinthians:6:15 @ Where can harmony between Christ and Belial be found? Or what participation has a believer with an unbeliever?

wmth@2Corinthians:6:16 @ And what compact has the Temple of God with idols? For are the Temple of the ever-living God; as God has said,

wmth@2Corinthians:7:3 @ I do not say this to imply blame, for, as I have already said, you have such a place in our hearts that we would die with you or live with you.

wmth@2Corinthians:7:4 @ I have great confidence in you: very loudly do I boast of you. I am filled with comfort: my heart overflows with joy amid all our affliction.

wmth@2Corinthians:7:5 @ For even after our arrival in Macedonia we could get no relief such as human nature craves. We were greatly harassed; there were conflicts without and fears within.

wmth@2Corinthians:7:9 @ Now I rejoice, not in your grief, but because the grief led to repentance; for you sorrowed with a godly sorrow, which prevented you from receiving injury from us in any respect.

wmth@2Corinthians:7:11 @ For mark the effects of this very thing –your having sorrowed with a godly sorrow– what earnestness it has called forth in you, what eagerness to clear yourselves, what indignation, what alarm, what longing affection, what jealousy, what meting out of justice! You have completely wiped away reproach from yourselves in the matter.

wmth@2Corinthians:7:13 @ For this reason we feel comforted; and –in addition to this our comfort– we have been filled with all the deeper joy at Titus's joy, because his spirit has been set at rest by you all.

wmth@2Corinthians:7:15 @ And his strong and tender affection is all the more drawn out towards you when he recalls to mind the obedience which all of you manifested by the timidity and nervous anxiety with which you welcomed him.

wmth@2Corinthians:8:4 @ With earnest entreaty they begged from us the favour of being allowed to share in the service now being rendered to God's people.

wmth@2Corinthians:8:16 @ But thanks be to God that He inspires the heart of Titus with the same deep interest in you;

wmth@2Corinthians:8:18 @ And we send with him the brother whose praises for his earnestness in proclaiming the Good News are heard throughout all the Churches.

wmth@2Corinthians:8:19 @ And more than that, he is the one who was chosen by the vote of the Churches to travel with us, sharing our commission in the administration of this generous gift to promote the Lord's glory and gratify our own strong desire.

wmth@2Corinthians:8:22 @ And we send with them our brother, of whose zeal we have had frequent proof in many matters, and who is now more zealous than ever through the strong confidence which he has in you.

wmth@2Corinthians:8:23 @ As for Titus, remember that he is a partner with me, and is my comrade in my labours for you. And as for our brethren, remember that they are delegates from the Churches, and are men in whom Christ is glorified.

wmth@2Corinthians:9:4 @ for fear that, if any Macedonians come with me and find you unprepared, we –not to say you yourselves– should be put to the blush in respect to this confidence.

wmth@2Corinthians:9:6 @ But do not forget that he who sows with a niggardly hand will also reap a niggardly crop, and that he who sows bountifully will also reap bountifully.

wmth@2Corinthians:9:10 @ And God who continually supplies seed for the sower and bread for eating, will supply you with seed and multiply it, and will cause your almsgiving to yield a plentiful harvest.

wmth@2Corinthians:10:1 @ But as for me Paul, I entreat you by the gentleness and self-forgetfulness of Christ–I who when among you have not an imposing personal presence, but when absent am fearlessly outspoken in dealing with you.

wmth@2Corinthians:10:2 @ I beseech you not to compel me when present to make a bold display of the confidence with which I reckon I shall show my `courage' against some who reckon that we are guided by worldly principles.

wmth@2Corinthians:10:4 @ The weapons with which we fight are not human weapons, but are mighty for God in overthrowing strong fortresses.

wmth@2Corinthians:10:12 @ For we have not the `courage' to rank ourselves among, or compare ourselves with, certain persons distinguished by their self-commendation. Yet they are not wise, measuring themselves, as they do, by one another and comparing themselves with one another.

wmth@2Corinthians:10:13 @ We, however, will not exceed due limits in our boasting, but will keep within the limits of the sphere which God has assigned to us as a limit, which reaches even to you.

wmth@2Corinthians:10:15 @ We do not exceed our due limits, and take credit for other men's labours; but we entertain the hope that, as your faith grows, we shall gain promotion among you –still keeping within our own sphere– promotion to a larger field of labour,

wmth@2Corinthians:11:1 @ I wish you could have borne with a little foolish boasting on my part. Nay, do bear with me.

wmth@2Corinthians:11:2 @ I am jealous over you with God's own jealousy. For I have betrothed you to Christ to present you to Him like a faithful bride to her one husband.

wmth@2Corinthians:11:7 @ Is it a sin that I abased myself in order for you to be exalted, in that I proclaimed God's Good News to you without fee or reward?

wmth@2Corinthians:11:9 @ And when I was with you and my resources failed, there was no one to whom I became a burden –for the brethren when they came from Macedonia fully supplied my wants– and I kept myself from being in the least a burden to you, and will do so still.

wmth@2Corinthians:11:12 @ But I will persist in the same line of conduct in order to cut the ground from under the feet of those who desire an opportunity of getting themselves recognized as being on a level with us in the matters about which they boast.

wmth@2Corinthians:11:15 @ It is therefore no great thing for his servants also to disguise themselves as servants of righteousness. Their end will be in accordance with their actions.

wmth@2Corinthians:11:20 @ For you tolerate it, if any one enslaves you, lives at your expense, makes off with your property, gives himself airs, or strikes you on the face.

wmth@2Corinthians:11:23 @ Are they servants of Christ? (I speak as if I were out of my mind.) Much more am I His servant; serving Him more thoroughly than they by my labours, and more thoroughly also by my imprisonments, by excessively cruel floggings, and with risk of life many a time.

wmth@2Corinthians:11:25 @ Three times I have been beaten with Roman rods, once I have been stoned, three times I have been shipwrecked, once for full four and twenty hours I was floating on the open sea.

wmth@2Corinthians:11:27 @ with labour and toil, with many a sleepless night, in hunger and thirst, in frequent fastings, in cold, and with insufficient clothing.

wmth@2Corinthians:11:29 @ Who is weak, and I am not weak? Who is led astray into sin, and I am not aflame with indignation?

wmth@2Corinthians:12:13 @ In what respect, therefore, have you been worse dealt with than other Churches, except that I myself never hung as a dead weight upon you? Forgive the injustice I thus did you!

wmth@2Corinthians:12:18 @ I begged Titus to visit you, and sent our other brother with him. Did Titus gain any selfish advantage over you? Were not he and I guided by one and the same Spirit, and did we not walk in the same steps?

wmth@2Corinthians:12:19 @ You are imagining, all this time, that we are making our defense at your bar. In reality it is as in God's presence and in communion with Christ that we speak; but, dear friends, it is all with a view to your progress in goodness.

wmth@2Corinthians:13:4 @ For though it is true that He was crucified through weakness, yet He now lives through the power of God. We also are weak, sharing His weakness, but with Him we shall be full of life to deal with you through the power of God.

wmth@2Corinthians:13:5 @ Test yourselves to discover whether you are true believers: put your own selves under examination. Or do you not know that Jesus Christ is within you, unless you are insincere?

wmth@2Corinthians:13:11 @ Finally, brethren, be joyful, secure perfection of character, take courage, be of one mind, live in peace. And then God who gives love and peace will be with you.

wmth@2Corinthians:13:12 @ Salute one another with a holy kiss.

wmth@2Corinthians:13:14 @ May the grace of the Lord Jesus Christ, the love of God, and the fellowship of the Holy Spirit, be with you all.

wmth@Galatians:1:2 @ and all the brethren who are with me: To the Churches of Galatia.

wmth@Galatians:1:4 @ who gave Himself to suffer for our sins in order to rescue us from the present wicked age in accordance with the will of our God and Father.

wmth@Galatians:1:16 @ saw fit to reveal His Son within me in order that I might tell among the Gentiles the Good News concerning Him, at once I did not confer with any human being,

wmth@Galatians:1:18 @ Then, three years later, I went up to Jerusalem to inquire for Peter, and I spent a fortnight with him.

wmth@Galatians:2:1 @ Later still, after an interval of fourteen years, I again went up to Jerusalem in company with Barnabas, taking Titus also with me.

wmth@Galatians:2:5 @ But not for an hour did we give way and submit to them; in order that the Good News might continue with you in its integrity.

wmth@Galatians:2:7 @ Indeed, when they saw that I was entrusted with the preaching of the Good News to the Gentiles as Peter had been with that to the Jews–

wmth@Galatians:2:8 @ for He who had been at work within Peter with a view to his Apostleship to the Jews had also been at work within me with a view to my Apostleship to the Gentiles–

wmth@Galatians:2:11 @ Now when Peter visited Antioch, I remonstrated with him to his face, because he had incurred just censure.

wmth@Galatians:2:12 @ For until certain persons came from James he had been accustomed to eat with Gentiles; but as soon as these persons came, he withdrew and separated himself for fear of the Circumcision party.

wmth@Galatians:2:13 @ And along with him the other Jews also concealed their real opinions, so that even Barnabas was carried away by their lack of straightforwardness.

wmth@Galatians:2:20 @ I have been crucified with Christ, and it is no longer I that live, but Christ that lives in me; and the life which I now live in the body I live through faith in the Son of God who loved me and gave Himself up to death on my behalf.

wmth@Galatians:3:9 @ So we see that it is those who possess faith that are blessed with believing Abraham.

wmth@Galatians:3:11 @ It is evident, too, that no one can find acceptance with God simply by obeying the Law, because

wmth@Galatians:3:12 @ and the Law has nothing to do with faith. It teaches that

wmth@Galatians:3:19 @ Why then was the Law given? It was imposed later on for the sake of defining sin, until the seed should come to whom God had made the promise; and its details were laid down by a mediator with the help of angels.

wmth@Galatians:3:27 @ for all of you who have been baptized into Christ, have clothed yourselves with Christ.

wmth@Galatians:4:14 @ and yet the bodily infirmity which was such a trial to you, you did not regard with contempt or loathing, but you received me as if I had been an angel of God or Christ Jesus Himself!

wmth@Galatians:4:17 @ These men pay court to you, but not with honourable motives. They want to exclude you, so that you may pay court to them.

wmth@Galatians:4:18 @ It is always an honourable thing to be courted in an honourable cause; always, and not only when I am with you, my children–

wmth@Galatians:4:19 @ you for whom I am again, as it were, undergoing the pains of childbirth, until Christ is fully formed within you.

wmth@Galatians:4:20 @ Would that I were with you and could change my tone, for I am perplexed about you.

wmth@Galatians:4:25 @ This is Hagar; for the name Hagar stands for Mount Sinai in Arabia, and corresponds to the present Jerusalem, which is in bondage together with her children.

wmth@Galatians:5:1 @ Christ having made us gloriously free–stand fast and do not again be hampered with the yoke of slavery.

wmth@Galatians:5:4 @ Christ has become nothing to any of you who are seeking acceptance with God through the Law: you have fallen away from grace.

wmth@Galatians:5:5 @ have not, for through the Spirit we wait with longing hope for an acceptance with God which is to come through faith.

wmth@Galatians:5:24 @ Against such things as these there is no law. Now those who belong to Christ Jesus have crucified their lower nature with its passions and appetites.

wmth@Galatians:6:4 @ But let every man scrutinize his own conduct, and then he will find out, not with reference to another but with reference to himself, what he has to boast of.

wmth@Galatians:6:6 @ But let those who receive instruction in Christian truth share with their instructors all temporal blessings.

wmth@Galatians:6:11 @ See in what large letters I am writing to you with my own hand.

wmth@Galatians:6:18 @ May the grace of our Lord Jesus Christ be with your spirits, brethren. Amen.

wmth@Ephesians:1:3 @ Blessed be the God and Father of our Lord Jesus Christ, who has crowned us with every spiritual blessing in the heavenly realms in Christ;

wmth@Ephesians:1:4 @ even as, in His love, He chose us as His own in Christ before the creation of the world, that we might be holy and without blemish in His presence.

wmth@Ephesians:1:6 @ to the praise of the splendour of His grace with which He has enriched us in the beloved One.

wmth@Ephesians:1:9 @ when He made known to us the secret of His will. And this is in harmony with God's merciful purpose

wmth@Ephesians:1:11 @ In Him we Jews have been made heirs, having been chosen beforehand in accordance with the intention of Him whose might carries out in everything the design of His own will,

wmth@Ephesians:1:13 @ And in Him you Gentiles also, after listening to the Message of the truth, the Good News of your salvation –having believed in Him– were sealed with the promised Holy Spirit;

wmth@Ephesians:1:23 @ the completeness of Him who everywhere fills the universe with Himself.

wmth@Ephesians:2:5 @ caused us, dead though we were through our offences, to live with Christ –it is by grace that you have been saved–

wmth@Ephesians:2:6 @ raised us with Him from the dead, and enthroned us with Him in the heavenly realms as being in Christ Jesus,

wmth@Ephesians:2:12 @ At that time you were living apart from Christ, estranged from the Commonwealth of Israel, with no share by birth in the Covenants which are based on the Promises, and you had no hope and no God, in all the world.

wmth@Ephesians:2:15 @ by setting aside the Law with its commandments, expressed, as they were, in definite decrees. His design was to unite the two sections of humanity in Himself so as to form one new man,

wmth@Ephesians:2:19 @ You are therefore no longer mere foreigners or persons excluded from civil rights. On the contrary you share citizenship with God's people and are members of His family.

wmth@Ephesians:2:21 @ in union with whom the whole fabric, fitted and closely joined together, is growing so as to form a holy sanctuary in the Lord;

wmth@Ephesians:3:6 @ I mean the truth that the Gentiles are joint heirs with us Jews, and that they form one body with us, and have the same interest as we have in the promise which has been made good in Christ Jesus through the Good News,

wmth@Ephesians:3:7 @ in which I have been appointed to serve, in virtue of the work which God, in the exercise of His power within me, has graciously entrusted to me.

wmth@Ephesians:3:16 @ to grant you –in accordance with the wealth of His glorious perfections– to be strengthened by His Spirit with power penetrating to your inmost being.

wmth@Ephesians:3:19 @ yes, to attain to a knowledge of the knowledge-surpassing love of Christ, so that you may be made complete in accordance with God's own standard of completeness.

wmth@Ephesians:3:20 @ Now to Him who, in exercise of His power that is at work within us, is able to do infinitely beyond all our highest prayers or thoughts–

wmth@Ephesians:3:21 @ to Him be the glory in the Church and in Christ Jesus to all generations, world without end! Amen.

wmth@Ephesians:4:2 @ with all lowliness of mind and unselfishness, and with patience, bearing with one another lovingly, and earnestly striving to maintain,

wmth@Ephesians:4:7 @ Yet to each of us individually grace was given, measured out with the munificence of Christ.

wmth@Ephesians:4:14 @ So we shall no longer be babes nor shall we resemble mariners tossed on the waves and carried about with every changing wind of doctrine according to men's cleverness and unscrupulous cunning, making use of every shifting device to mislead.

wmth@Ephesians:4:15 @ But we shall lovingly hold to the truth, and shall in all respects grow up into union with Him who is our Head, even Christ.

wmth@Ephesians:4:16 @ Dependent on Him, the whole body –its various parts closely fitting and firmly adhering to one another– grows by the aid of every contributory link, with power proportioned to the need of each individual part, so as to build itself up in a spirit of love.

wmth@Ephesians:4:18 @ with darkened understandings, having by reason of the ignorance which is deep-seated in them and the insensibility of their moral nature, no share in the Life which God gives.

wmth@Ephesians:4:24 @ with that new and better self which has been created to resemble God in the righteousness and holiness which come from the truth.

wmth@Ephesians:4:28 @ He who has been a thief must steal no more, but, instead of that, should work with his own hands in honest industry, so that he may have something of which he can give the needy a share.

wmth@Ephesians:5:6 @ Let no one deceive you with empty words, for it is on account of these very sins that God's anger is coming upon the disobedient.

wmth@Ephesians:5:7 @ Therefore do not become sharers with them.

wmth@Ephesians:5:11 @ Have nothing to do with the barren unprofitable deeds of darkness, but, instead of that, set your faces against them;

wmth@Ephesians:5:19 @ but drink deeply of God's Spirit. Speak to one another with psalms and hymns and spiritual songs. Sing and offer praise in your hearts to the Lord.

wmth@Ephesians:5:26 @ in order to make her holy, cleansing her with the baptismal water by the word,

wmth@Ephesians:5:27 @ that He might present the Church to Himself a glorious bride, without spot or wrinkle or any other defect, but to be holy and unblemished.

wmth@Ephesians:5:33 @ Yet I insist that among you also, each man is to love his own wife as much as he loves himself, and let a married woman see to it that she treats her husband with respect.

wmth@Ephesians:6:4 @ And you, fathers, do not irritate your children, but bring them up tenderly with true Christian training and advice.

wmth@Ephesians:6:5 @ Slaves, be obedient to your earthly masters, with respect and eager anxiety to please and with simplicity of motive as if you were obeying Christ.

wmth@Ephesians:6:7 @ With right good will, be faithful to your duty as service rendered to the Lord and not to man.

wmth@Ephesians:6:9 @ And you masters, act towards your slaves on the same principles, and refrain from threats. For you know that in Heaven there is One who is your Master as well as theirs, and that merely earthly distinctions there are none with Him.

wmth@Ephesians:6:12 @ For ours is not a conflict with mere flesh and blood, but with the despotisms, the empires, the forces that control and govern this dark world–the spiritual hosts of evil arrayed against us in the heavenly warfare.

wmth@Ephesians:6:18 @ Pray with unceasing prayer and entreaty on every fitting occasion in the Spirit, and be always on the alert to seize opportunities for doing so, with unwearied persistence and entreaty on behalf of all God's people,

wmth@Ephesians:6:23 @ Peace be to the brethren, and love combined with faith, from God the Father and the Lord Jesus Christ.

wmth@Ephesians:6:24 @ May grace be with all who love our Lord Jesus Christ with perfect sincerity.

wmth@Philippians:1:1 @ Paul and Timothy, bondservants of Christ Jesus: To all God's people in Christ Jesus who are at Philippi, with the ministers of the Church and their assistants.

wmth@Philippians:1:6 @ For of this I am confident, that He who has begun a good work within you will go on to perfect it in preparation for the day of Jesus Christ.

wmth@Philippians:1:8 @ For God is my witness how I yearn over all of you with tender Christian affection.

wmth@Philippians:1:11 @ being filled with these fruits of righteousness which come through Jesus Christ– to the glory and praise of God.

wmth@Philippians:1:14 @ and the greater part of the brethren, made confident in the Lord through my imprisonment, now speak of God's Message without fear, more boldly than ever.

wmth@Philippians:1:21 @ For, with me, to live is Christ and to die is gain.

wmth@Philippians:1:23 @ I am in a dilemma, my earnest desire being to depart and be with Christ, for that is far, far better.

wmth@Philippians:1:25 @ I am convinced of this, and I know that I shall remain, and shall go on working side by side with you all, to promote your progress and joy in the faith;

wmth@Philippians:1:26 @ so that, as Christians, you may have additional reason for glorying about me as the result of my being with you again.

wmth@Philippians:1:27 @ Only let the lives you live be worthy of the Good News of the Christ, in order that, whether I come and see you or, being absent, only hear of you, I may know that you are standing fast in one spirit and with one mind, fighting shoulder to shoulder for the faith of the Good News.

wmth@Philippians:2:2 @ united by mutual love, with harmony of feeling giving your minds to one and the same object.

wmth@Philippians:2:3 @ Do nothing in a spirit of factiousness or of vainglory, but, with true humility, let every one regard the rest as being of more account than himself;

wmth@Philippians:2:6 @ Although from the beginning He had the nature of God He did not reckon His equality with God a treasure to be tightly grasped.

wmth@Philippians:2:12 @ Therefore, my dearly-loved friends, as I have always found you obedient, labour earnestly with fear and trembling –not merely as though I were present with you, but much more now since I am absent from you– labour earnestly, I say, to make sure of your own salvation.

wmth@Philippians:2:13 @ For it is God Himself whose power creates within you the desire to do His gracious will and also brings about the accomplishment of the desire.

wmth@Philippians:2:20 @ For I have no one likeminded with him, who will cherish a genuine care for you.

wmth@Philippians:2:22 @ But you know Timothy's approved worth–how, like a child working with his father, he has served with me in furtherance of the Good News.

wmth@Philippians:2:23 @ So it is he that I hope to send as soon as ever I see how things go with me;

wmth@Philippians:2:29 @ Receive him therefore with heartfelt Christian joy, and hold in honour men like him;

wmth@Philippians:3:8 @ Nay, I even reckon all things as pure loss because of the priceless privilege of knowing Christ Jesus my Lord. And for His sake I have suffered the loss of everything, and reckon it all as mere refuse, in order that I may win Christ and be found in union with Him,

wmth@Philippians:3:14 @ with my eyes fixed on the goal I push on to secure the prize of God's heavenward call in Christ Jesus.

wmth@Philippians:3:17 @ Brethren, vie with one another in imitating me, and carefully observe those who follow the example which we have set you.

wmth@Philippians:3:18 @ For there are many whom I have often described to you, and I now even with tears describe them, as being enemies to the Cross of Christ.

wmth@Philippians:3:20 @ We, however, are free citizens of Heaven, and we are waiting with longing expectation for the coming from Heaven of a Saviour, the Lord Jesus Christ,

wmth@Philippians:4:3 @ Yes, and I beg you also, my faithful yoke-fellow, to help these women who have shared my toil in connection with the Good News, together with Clement and the rest of my fellow labourers, whose names are recorded in the Book of Life.

wmth@Philippians:4:6 @ Do not be over-anxious about anything, but by prayer and earnest pleading, together with thanksgiving, let your request be unreservedly made known in the presence of God.

wmth@Philippians:4:7 @ And then the peace of God, which transcends all our powers of thought, will be a garrison to guard your hearts and minds in union with Christ Jesus.

wmth@Philippians:4:9 @ The doctrines and the line of conduct which I taught you –both what you heard and what you saw in me– hold fast to them; and God who gives peace will be with you.

wmth@Philippians:4:10 @ But I rejoice with a deep and holy joy that now at length you have revived your thoughtfulness for my welfare. Indeed you have always been thoughtful for me, although opportunity failed you.

wmth@Philippians:4:15 @ And you men and women of Philippi also know that at the first preaching of the Good News, when I had left Macedonia, no other Church except yourselves held communication with me about giving and receiving;

wmth@Philippians:4:21 @ My Christian greetings to every one of God's people. The brethren who are with me send their greetings.

wmth@Philippians:4:23 @ May the grace of our Lord Jesus Christ be with your spirits.

wmth@Colossians:1:6 @ For it has reached you, and remains with you, just as it has also spread through the whole world, yielding fruit there and increasing, as it has done among you from the day when first you heard it and came really to know the grace of God,

wmth@Colossians:1:9 @ For this reason we also, from the day we first received these tidings, have never ceased to pray for you and to entreat that you may be filled with a clear knowledge of His will accompanied by thorough wisdom and discernment in spiritual things;

wmth@Colossians:1:11 @ Since His power is so glorious, may you be strengthened with strength of every kind, and be prepared for cheerfully enduring all things with patience and long-suffering;

wmth@Colossians:1:23 @ if, indeed, you are still firmly holding to faith as your foundation, without ever shifting from your hope that rests on the Good News that you have heard, which has been proclaimed in the whole creation under Heaven, and in which I Paul have been appointed to serve.

wmth@Colossians:1:28 @ Him we preach, admonishing every one and instructing every one, with all possible wisdom, so that we may bring every one into God's presence, made perfect through Christ.

wmth@Colossians:1:29 @ To this end, like an earnest wrestler, I exert all my strength in reliance upon the power of Him who is mightily at work within me.

wmth@Colossians:2:5 @ For although, as you say, I am absent from you in body, yet in spirit I am present with you and am delighted to witness your good discipline and the solid front presented by your faith in Christ.

wmth@Colossians:2:6 @ As therefore you have received the Christ, even Jesus our Lord, live and act in vital union with Him;

wmth@Colossians:2:7 @ having the roots of your being firmly planted in Him, and continually building yourselves up in Him, and always being increasingly confirmed in the faith as you were taught it, and abounding in it with thanksgiving.

wmth@Colossians:2:11 @ In Him also you were circumcised with a circumcision not performed by hand, when you threw off your sinful nature in true Christian circumcision;

wmth@Colossians:2:12 @ having been buried with Him in your baptism, in which you were also raised with Him through faith produced within you by God who raised Him from among the dead.

wmth@Colossians:2:13 @ And to you –dead as you once were in your transgressions and in the uncircumcision of your natural state– He has nevertheless given Life with Himself, having forgiven us all our transgressions.

wmth@Colossians:2:14 @ The bond, with its requirements, which was in force against us and was hostile to us, He cancelled, and cleared it out of the way, nailing it to His Cross.

wmth@Colossians:2:16 @ Therefore suffer no one to sit in judgement on you as to eating or drinking or with regard to a festival, a new moon or a sabbath.

wmth@Colossians:2:18 @ Let no one defraud you of your prize, priding himself on his humility and on his worship of the angels, and taking his stand on the visions he has seen, and idly puffed up with his unspiritual thoughts.

wmth@Colossians:2:19 @ Such a one does not keep his hold upon Christ, the Head, from whom the Body, in all its parts nourished and strengthened by its points of contact and its connections, grows with a divine growth.

wmth@Colossians:2:20 @ If you have died with Christ and have escaped from the world's rudimentary notions, why, as though your life still belonged to the world, do you submit to such precepts as

wmth@Colossians:3:1 @ If however you have risen with Christ, seek the things that are above, where Christ is, enthroned at God's right hand.

wmth@Colossians:3:3 @ For you have died, and your life is hidden with Christ in God.

wmth@Colossians:3:4 @ When Christ appears –He is our true Life– then you also will appear with Him in glory.

wmth@Colossians:3:9 @ Do not speak falsehoods to one another, for you have stripped off the old self with its doings,

wmth@Colossians:3:10 @ and have clothed yourselves with the new self which is being remoulded into full knowledge so as to become like Him who created it.

wmth@Colossians:3:12 @ Clothe yourselves therefore, as God's own people holy and dearly loved, with tender-heartedness, kindness, lowliness of mind, meekness, long-suffering;

wmth@Colossians:3:13 @ bearing with one another and readily forgiving each other, if any one has a grievance against another. Just as the Lord has forgiven you, you also must forgive.

wmth@Colossians:3:16 @ Let the teaching concerning Christ remain as a rich treasure in your hearts. In all wisdom teach and admonish one another with psalms, hymns, and spiritual songs, and sing with grace in your hearts to God.

wmth@Colossians:3:22 @ Slaves, be obedient in everything to your earthly masters; not in acts of eye service, as aiming only to please men, but with simplicity of purpose, because you fear the Lord.

wmth@Colossians:3:25 @ The man who perpetrates a wrong will find the wrong repaid to him; and with God there are no merely earthly distinctions.

wmth@Colossians:4:1 @ Masters, deal justly and equitably with your slaves, knowing that you too have a Master in Heaven.

wmth@Colossians:4:6 @ Let your language be always seasoned with the salt of grace, so that you may know how to give every man a fitting answer.

wmth@Colossians:4:7 @ Tychicus, our much-loved brother, a trusty assistant and fellow servant with us in the Lord's work, will give you every information about me.

wmth@Colossians:4:9 @ And with him I send our dear and trusty brother Onesimus, who is one of yourselves. They will inform you of everything here.

wmth@Colossians:4:11 @ Jesus, called Justus, also sends greeting. These three are Hebrew converts. They alone among such have worked loyally with me for the Kingdom of God–they are men who have been a comfort to me.

wmth@Colossians:4:18 @ I Paul add with my own hand this final greeting. Be mindful of me in my imprisonment. Grace be with you.

wmth@1Thessalonians:1:5 @ The Good News that we brought you did not come to you in words only, but also with power and with the Holy Spirit and with much certainty, for you know the sort of men we became among you, as examples for your sakes.

wmth@1Thessalonians:1:6 @ And you followed the pattern set you by us and by the Master, after you had received the Message amid severe persecution, and yet with the joy which the Holy Spirit gives,

wmth@1Thessalonians:2:2 @ But, as you will remember, after we had already met with suffering and outrage at Philippi, we summoned up boldness, by the help of our God, to tell you God's Good News amid much opposition.

wmth@1Thessalonians:2:4 @ But as God tested and approved us before entrusting us with His Good News, so in what we say we are seeking not to please men but to please God, who tests and approves our motives.

wmth@1Thessalonians:2:10 @ You yourselves are witnesses –and God is witness– how holy and upright and blameless our dealings with you believers were.

wmth@1Thessalonians:2:12 @ and imploring you to live lives worthy of fellowship with God who is inviting you to share His own Kingship and glory.

wmth@1Thessalonians:2:17 @ But we, brethren, having been for a short time separated from you in bodily presence, though not in heart, endeavoured all the more earnestly, with intense longing, to see you face to face.

wmth@1Thessalonians:3:4 @ For even when we were with you, we forewarned you, saying, »We are soon to suffer affliction;« and this actually happened, as you well know.

wmth@1Thessalonians:3:10 @ while night and day, with intense earnestness, we pray that we may see your faces, and may bring to perfection whatever may be still lacking in your faith?

wmth@1Thessalonians:3:12 @ and as for you, may the Lord teach you to love one another and all men, with a growing and a glowing love, resembling our love for you.

wmth@1Thessalonians:3:13 @ Thus He will build up your characters, so that you will be faultlessly holy in the presence of our God and Father at the Coming of our Lord Jesus with all His holy ones.

wmth@1Thessalonians:4:11 @ and to vie with one another in eagerness for peace, every one minding his own business and working with his hands, as we ordered you to do:

wmth@1Thessalonians:4:14 @ For if we believe that Jesus has died and risen again, we also believe that, through Jesus, God will bring with Him those who shall have passed away.

wmth@1Thessalonians:4:16 @ For the Lord Himself will come down from Heaven with a loud word of command, and with an archangel's voice and the trumpet of God, and the dead in Christ will rise first.

wmth@1Thessalonians:4:18 @ And so we shall be with the Lord for ever. Therefore encourage one another with these words.

wmth@1Thessalonians:5:3 @ While they are saying »Peace and safety!« then in a moment destruction falls upon them, like birth-pains on a woman who is with child; and escape there is none.

wmth@1Thessalonians:5:15 @ See to it that no one ever repays another with evil for evil; but always seek opportunities of doing good both to one another and to all the world.

wmth@1Thessalonians:5:26 @ Greet all the brethren with a holy kiss.

wmth@1Thessalonians:5:28 @ May the grace of our Lord Jesus Christ be with you.

wmth@2Thessalonians:1:6 @ A plain token of God's righteous judgement, I say, since it is a righteous thing for Him to requite with affliction those who are now afflicting you;

wmth@2Thessalonians:1:7 @ and to requite with rest you who are suffering affliction now–rest with us at the re-appearing of the Lord Jesus from Heaven, attended by His mighty angels.

wmth@2Thessalonians:1:11 @ It is with this view also that we continually pray to our God for you, asking that He will count you worthy of His call, and by His mighty power fully gratify your every desire for what is truly good and make your work of faith complete;

wmth@2Thessalonians:2:1 @ But with respect to the Coming of our Lord Jesus Christ and our being gathered to meet Him, we entreat you, brethren,

wmth@2Thessalonians:2:3 @ Let no one in any way deceive you, for that day cannot come without the coming of the apostasy first, and the appearing of the man of sin, the son of perdition, who sets himself against,

wmth@2Thessalonians:2:5 @ Do you not remember that while I was still with you I used to tell you all this?

wmth@2Thessalonians:2:8 @ and then the Lawless one will be revealed, whom the Lord Jesus will sweep away with the tempest of His anger, and utterly overwhelm by the awful splendour of His Coming.

wmth@2Thessalonians:3:6 @ But, by the authority of the Lord, we command you, brethren, to stand aloof from every brother whose life is disorderly and not in accordance with the teaching which all received from us.

wmth@2Thessalonians:3:8 @ nor did we eat any one's bread without paying for it, but we laboured and toiled, working hard night and day in order not to be a burden to any of you.

wmth@2Thessalonians:3:10 @ For even when we were with you, we laid down this rule for you:»If a man does not choose to work, neither shall he eat.«

wmth@2Thessalonians:3:14 @ and if any one refuses to obey these our written instructions, mark that man and hold no communication with him–so that he may be made to feel ashamed.

wmth@2Thessalonians:3:16 @ And may the Lord of peace Himself continually grant you peace in every sense. The Lord be with you all.

wmth@2Thessalonians:3:17 @ I Paul add the greeting with my own hand, which is the credential in every letter of mine.

wmth@2Thessalonians:3:18 @ This is my handwriting. May the grace of our Lord Jesus Christ be with you all.

wmth@1Timothy:1:3 @ When I was on my journey to Macedonia I begged you to remain on in Ephesus that you might remonstrate with certain persons because of their erroneous teaching

wmth@1Timothy:1:11 @ and is not in accordance with the Good News of the blessed God with which I have been entrusted.

wmth@1Timothy:1:16 @ But mercy was shown me in order that in me as the foremost of sinners Christ Jesus might display the fulness of His long-suffering patience as an example to encourage those who would afterwards be resting their faith on Him with a view to the Life of the Ages.

wmth@1Timothy:1:18 @ This is the charge which I entrust to you, my son Timothy, in accordance with the inspired instructions concerning you which were given me long ago, that being equipped with them as your armour you may be continually fighting the good fight,

wmth@1Timothy:2:2 @ including kings and all who are in high station, in order that we may live peaceful and tranquil lives with all godliness and gravity.

wmth@1Timothy:2:8 @ So then I would have the men everywhere pray, lifting to God holy hands which are unstained with anger or strife;

wmth@1Timothy:2:9 @ and I would have the women dress becomingly, with modesty and self-control, not with plaited hair or gold or pearls or costly clothes,

wmth@1Timothy:2:10 @ but –as befits women making a claim to godliness– with the ornament of good works.

wmth@1Timothy:2:11 @ A woman should quietly learn from others with entire submissiveness.

wmth@1Timothy:2:15 @ Yet a woman will be brought safely through childbirth if she and her husband continue to live in faith and love and growing holiness, with habitual self-restraint.

wmth@1Timothy:3:2 @ A minister then must be a man of irreproachable character, true to his one wife, temperate, sober-minded, well-behaved, hospitable to strangers, and with a gift for teaching;

wmth@1Timothy:3:4 @ but ruling his own household wisely and well, with children kept under control with true dignity.

wmth@1Timothy:3:6 @ He ought not to be a new convert, for fear he should be blinded with pride and come under the same condemnation as the Devil.

wmth@1Timothy:3:7 @ It is needful also that he bear a good character with people outside the Church, lest he fall into reproach or a snare of the Devil.

wmth@1Timothy:3:9 @ but holding the secret truths of the faith with a clear conscience.

wmth@1Timothy:3:15 @ But, for fear I may be hindered, I now write, so that you may have rules to guide you in dealing with God's household. For this is what the Church of the ever-living God is, and it is the pillar and foundation-stone of the truth.

wmth@1Timothy:4:2 @ through the hypocrisy of men who teach falsely and have their own consciences seared as with a hot iron;

wmth@1Timothy:4:3 @ forbidding people to marry, and insisting on abstinence from foods which God has created to be partaken of, with thankfulness, by those who believe and have a clear knowledge of the truth.

wmth@1Timothy:4:4 @ For everything that God has created is good, and nothing is to be cast aside, if only it is received with thanksgiving.

wmth@1Timothy:4:7 @ But worldly stories, fit only for credulous old women, have nothing to do with.

wmth@1Timothy:4:14 @ Do not be careless about the gifts with which you are endowed, which were conferred on you through a divine revelation when the hands of the elders were placed upon you.

wmth@1Timothy:5:2 @ the elder women too as mothers, and the younger women as sisters, with perfect modesty.

wmth@1Timothy:5:14 @ I would therefore have the younger women marry, bear children, rule in domestic matters, and furnish the Adversary with no excuse for slander.

wmth@1Timothy:5:21 @ I solemnly call upon you, in the presence of God and of Christ Jesus and of the elect angels, to carry out these instructions of mine without prejudice, and to do nothing from partiality.

wmth@1Timothy:6:3 @ So teach and exhort. If any one is a teacher of any other kind of doctrine, and refuses assent to wholesome instructions –those of our Lord Jesus Christ– and the teaching that harmonizes with true godliness,

wmth@1Timothy:6:4 @ he is puffed up with pride and has no true knowledge, but is crazy over discussions and controversies about words which give rise to envy, quarrelling, revilings, ill-natured suspicions,

wmth@1Timothy:6:6 @ And godliness gain, when associated with contentment;

wmth@1Timothy:6:8 @ and if we have food and clothing, with these we will be satisfied.

wmth@1Timothy:6:10 @ For from love of money all sorts of evils arise; and some have so hankered after money as to be led astray from the faith and be pierced through with countless sorrows.

wmth@1Timothy:6:14 @ that you keep God's commandments stainlessly and without reproach till the Appearing of our Lord Jesus Christ.

wmth@1Timothy:6:17 @ Impress on those who are rich in the present age that they must not be haughty nor set their hopes on riches –that unstable foundation– but on God who provides us richly with all things for our enjoyment.

wmth@1Timothy:6:20 @ O Timothy, guard the truths entrusted to you, shunning irreligious and frivolous talk, and controversy with what is falsely called `knowledge';

wmth@1Timothy:6:21 @ of which some have spoken boastfully in connexion with the true faith, and have erred. Grace be with you all.

wmth@2Timothy:1:3 @ I thank God, whom I serve with a pure conscience –as my forefathers did– that night and day I unceasingly remember you in my prayers,

wmth@2Timothy:1:4 @ being always mindful of your tears, and longing to see you that I may be filled with joy.

wmth@2Timothy:1:8 @ Do not be ashamed then to bear witness for our Lord and for me His prisoner; but rather share suffering with me in the service of the Good News, strengthened by the power of God.

wmth@2Timothy:1:9 @ For He saved us and called us with a holy call, not in accordance with our desserts, but in accordance with His own purpose and the free grace which He bestowed on us in Christ Jesus before the commencement of the Ages,

wmth@2Timothy:1:13 @ Provide yourself with an outline of the sound teaching which you have heard from my lips, and be true to the faith and love which are in Christ Jesus.

wmth@2Timothy:2:10 @ For this reason I endure all things for the sake of God's own people; so that they also may obtain salvation –even the salvation which is in Christ Jesus– and with it eternal glory.

wmth@2Timothy:2:11 @ Faithful is the saying: »If we died with Him, we shall also live with Him;

wmth@2Timothy:2:15 @ Earnestly seek to commend yourself to God as a servant who, because of his straightforward dealing with the word of truth, has no reason to feel any shame.

wmth@2Timothy:2:22 @ Keep a strong curb, however, on your youthful cravings; and strive for integrity, good faith, love, peace, in company with all who pray to the Lord with pure hearts.

wmth@2Timothy:2:23 @ But avoid foolish discussions with ignorant men, knowing –as you do– that these lead to quarrels;

wmth@2Timothy:3:8 @ And just as Jannes and Jambres withstood Moses, so also these false teachers withstand the truth–being, as they are, men of debased intellects, and of no real worth so far as faith is concerned.

wmth@2Timothy:4:2 @ proclaim God's message, be zealous in season and out of season; convince, rebuke, encourage, with the utmost patience as a teacher.

wmth@2Timothy:4:11 @ Luke is the only friend I now have with me. Call for Mark on your way and bring him with you, for he is a great help to me in my ministry.

wmth@2Timothy:4:13 @ When you come, bring with you the cloak which I left behind at Troas at the house of Carpus, and the books, but especially the parchments.

wmth@2Timothy:4:17 @ The Lord, however, stood by me and filled me with inward strength, that through me the Message might be fully proclaimed and that all the Gentiles might hear it; and I was rescued from the lion's jaws.

wmth@2Timothy:4:22 @ The Lord be with your spirit. Grace be with you all.

wmth@Titus:1:3 @ And at the appointed time He clearly made known His Message in the preaching with which I was entrusted by the command of God our Saviour:

wmth@Titus:1:9 @ holding fast to the faithful Message which he has received, so that he may be well qualified both to encourage others with sound teaching and to reply successfully to opponents.

wmth@Titus:2:11 @ For the grace of God has displayed itself with healing power to all mankind,

wmth@Titus:2:15 @ Thus speak, exhort, reprove, with all impressiveness. Let no one make light of your authority.

wmth@Titus:3:10 @ After a first and second admonition, have nothing further to do with any one who will not be taught;

wmth@Titus:3:13 @ Help Zenas the lawyer forward on his journey with special care, and Apollos, so that they may have all they require.

wmth@Titus:3:15 @ Every one here sends you greeting. Greet the believers who hold us dear. May grace be with you all.

wmth@Philemon:1:8 @ Therefore, though I might with Christ's authority speak very freely and order you to do what is fitting,

wmth@Philemon:1:14 @ Only I wished to do nothing without your consent, so that his kind action of yours might not be done under pressure, but might be a voluntary one.

wmth@Philemon:1:18 @ And if he was ever dishonest or is in your debt, debit me with the amount.

wmth@Philemon:1:19 @ I Paul write this with my own hand–I will pay you in full. (I say nothing of the fact that you owe me even your own self.)

wmth@Philemon:1:25 @ May the grace of our Lord Jesus Christ be with the spirit of every one of you.

wmth@Hebrews:2:2 @ For if the message delivered through angels proved to be true, and every transgression and act of disobedience met with just retribution,

wmth@Hebrews:2:4 @ while God corroborated their testimony by signs and marvels and various miracles, and by gifts of the Holy Spirit distributed in accordance with His own will.

wmth@Hebrews:2:7 @ Thou hast made him only a little inferior to the angels; with glory and honour Thou hast crowned him, and hast set him to govern the works of Thy hands.

wmth@Hebrews:3:1 @ Therefore, holy brethren, sharers with others in a heavenly invitation, fix your thoughts on Jesus, the Apostle and High Priest whose followers we profess to be.

wmth@Hebrews:3:10 @ Therefore I was greatly grieved with that generation, and I said, `They are ever going astray in heart, and have not learnt to know My paths.'

wmth@Hebrews:3:14 @ For we have, all alike, become sharers with Christ, if we really hold our first confidence firm to the End;

wmth@Hebrews:3:17 @ And with whom was God so greatly grieved for forty years? Was it not with those who had sinned, and whose dead bodies fell in the Desert?

wmth@Hebrews:4:2 @ For Good News has been brought to us as truly as to them; but the message they heard failed to benefit them, because they were not one in faith with those who gave heed to it.

wmth@Hebrews:4:13 @ And no created thing is able to escape its scrutiny; but everything lies bare and completely exposed before the eyes of Him with whom we have to do.

wmth@Hebrews:5:2 @ and must be one who is able to bear patiently with the ignorant and erring, because he himself also is beset with infirmity.

wmth@Hebrews:5:7 @ For Jesus during his earthly life offered up prayers and entreaties, crying aloud and weeping as He pleaded with Him who was able to bring Him in safety out of death, and He was delivered from the terror from which He shrank.

wmth@Hebrews:5:13 @ By people who live on milk I mean those who are imperfectly acquainted with the teaching concerning righteousness.

wmth@Hebrews:6:11 @ But we long for each of you to continue to manifest the same earnestness, with a view to your enjoying fulness of hope to the very End;

wmth@Hebrews:6:16 @ For men swear by what is greater than themselves; and with them an oath in confirmation of a statement always puts an end to a dispute.

wmth@Hebrews:7:3 @ with no father or mother, and no record of ancestry: having neither beginning of days nor end of life, but made a type of the Son of God–this man Melchizedek remains a priest for ever.

wmth@Hebrews:7:13 @ He, however, to whom that prophecy refers is associated with a different tribe, not one member of which has anything to do with the altar.

wmth@Hebrews:7:14 @ For it is undeniable that our Lord sprang from Judah, a tribe of which Moses said nothing in connection with priests.

wmth@Hebrews:7:20 @ And since it was not without an oath being taken–

wmth@Hebrews:7:21 @ for these men hold office without any oath having been taken, but He holds it attested by an oath from Him who said to Him, »The Lord has sworn and will not recall His words, Thou art a Priest for ever« –

wmth@Hebrews:7:28 @ For the Law constitutes men High Priests –men with all their infirmity– but the utterance of the oath, which came later than the Law, constitutes High Priest a Son who has been made for ever perfect.

wmth@Hebrews:8:1 @ Now in connexion with what we have been saying the chief point is that we have a High Priest who has taken His seat at the right hand of the throne of God's Majesty in the heavens,

wmth@Hebrews:8:8 @ For, being dissatisfied with His people, God says,

wmth@Hebrews:9:4 @ This had a censer of gold, and the ark of the Covenant lined with gold and completely covered with gold, and in it were a gold vase which held the manna, and Aaron's rod which budded and the tables of the Covenant.

wmth@Hebrews:9:7 @ But into the second, the High Priest goes only on one day of the year, and goes alone, taking with him blood, which he offers on his own behalf and on account of the sins which the people have ignorantly committed.

wmth@Hebrews:9:11 @ But Christ appeared as a High Priest of the blessings that are soon to come by means of the greater and more perfect Tent of worship, a tent which has not been built with hands –that is to say does not belong to this material creation–

wmth@Hebrews:9:12 @ and once for all entered the Holy place, taking with Him not the blood of goats and calves, but His own blood, and thus procuring eternal redemption for us.

wmth@Hebrews:9:18 @ Accordingly we find that the first Covenant was not inaugurated without blood.

wmth@Hebrews:9:19 @ For when Moses had proclaimed to all the people every commandment contained in the Law, he took the blood of the calves and of the goats and with them water, scarlet wool and hyssop, and sprinkled both the book itself and all the people,

wmth@Hebrews:9:22 @ Indeed we may almost say that in obedience to the Law everything is sprinkled with blood, and that apart from the outpouring of blood there is no remission of sins.

wmth@Hebrews:9:23 @ It was needful therefore that the copies of the things in Heaven should be cleansed in this way, but that the heavenly things themselves should be cleansed with more costly sacrifices.

wmth@Hebrews:9:25 @ Nor did He enter for the purpose of many times offering Himself in sacrifice, just as the High Priest enters the Holy place, year after year, taking with him blood not his own.

wmth@Hebrews:9:26 @ In that case Christ would have needed to suffer many times, from the creation of the world onwards; but as a matter of fact He has appeared once for all, at the Close of the Ages, in order to do away with sin by the sacrifice of Himself.

wmth@Hebrews:10:2 @ For then would not the sacrifices have ceased to be offered, because the consciences of the worshippers –who in that case would now have been cleansed once for all– would no longer be burdened with sins?

wmth@Hebrews:10:9 @ He then adds, He does away with the first in order to establish the second.

wmth@Hebrews:10:22 @ let us draw near with sincerity and unfaltering faith, having had our hearts sprinkled, once for all, from consciences oppressed with sin, and our bodies bathed in pure water.

wmth@Hebrews:10:24 @ And let us bestow thought on one another with a view to arousing one another to brotherly love and right conduct;

wmth@Hebrews:10:28 @ Any one who bids defiance to the Law of Moses is put to death without mercy on the testimony of two or three witnesses.

wmth@Hebrews:10:29 @ How much severer punishment, think you, will he be held to deserve who has trampled under foot the Son of God, has not regarded as holy that Covenant-blood with which he was set free from sin, and has insulted the Spirit from whom comes grace?

wmth@Hebrews:10:34 @ For you not only showed sympathy with those who were imprisoned, but you even submitted with joy when your property was taken from you, being well aware that you have in your own selves a more valuable possession and one which will remain.

wmth@Hebrews:11:9 @ Through faith he came and made his home for a time in a land which had been promised to him, as if in a foreign country, living in tents together with Isaac and Jacob, sharers with him in the same promise;

wmth@Hebrews:11:18 @ with regard to whom he had been told,

wmth@Hebrews:11:20 @ Through faith Isaac blessed Jacob and Esau, even in connexion with things soon to come.

wmth@Hebrews:11:25 @ having determined to endure ill-treatment along with the people of God rather than enjoy the short-lived pleasures of sin;

wmth@Hebrews:11:26 @ because he deemed the reproaches which he might meet with in the service of the Christ to be greater riches than all the treasures of Egypt; for he fixed his gaze on the coming reward.

wmth@Hebrews:11:28 @ Through faith he instituted the Passover, and the sprinkling with blood so that the destroyer of the firstborn might not touch the Israelites.

wmth@Hebrews:11:31 @ Through faith the notorious sinner Rahab did not perish along with the disobedient, for she had welcomed the spies and had sheltered them.

wmth@Hebrews:11:35 @ Women received back their dear ones alive from the dead; and others were put to death with torture, refusing the deliverance offered to them–that they might secure a better resurrection.

wmth@Hebrews:11:37 @ They were stoned, they were sawn asunder, they were tried by temptation, they were killed with the sword. They went from place to place in sheepskins or goatskins, enduring want, oppression and cruelty.

wmth@Hebrews:12:1 @ Therefore, surrounded as we are by such a vast cloud of witnesses, let us fling aside every encumbrance and the sin that so readily entangles our feet. And let us run with patient endurance the race that lies before us,

wmth@Hebrews:12:2 @ simply fixing our gaze upon Jesus, our Prince Leader in the faith, who will also award us the prize. He, for the sake of the joy which lay before Him, patiently endured the cross, looking with contempt upon its shame, and afterwards seated Himself – where He still sits– at the right hand of the throne of God.

wmth@Hebrews:12:3 @ Therefore, if you would escape becoming weary and faint-hearted, compare your own sufferings with those of Him who endured such hostility directed against Him by sinners.

wmth@Hebrews:12:7 @ The sufferings that you are enduring are for your discipline. God is dealing with you as sons; for what son is there whom his father does not discipline?

wmth@Hebrews:12:8 @ And if you are left without discipline, of which every true son has had a share, that shows that you are bastards, and not true sons.

wmth@Hebrews:12:9 @ Besides this, our earthly fathers used to discipline us and we treated them with respect, and shall we not be still more submissive to the Father of our spirits, and live?

wmth@Hebrews:12:14 @ but may rather be restored. Persistently strive for peace with all men, and for that growth in holiness apart from which no one will see the Lord.

wmth@Hebrews:12:16 @ lest there be a fornicator, or an ungodly person like Esau, who, in return for a single meal, parted with the birthright which belonged to him.

wmth@Hebrews:12:17 @ For you know that even afterwards, when he wished to secure the blessing, he was rejected; for he found no opportunity for undoing what he had done, though he sought the blessing earnestly with tears.

wmth@Hebrews:12:18 @ For you have not come to a material object all ablaze with fire, and to gloom and darkness and storm and trumpet-blast and the sound of words–

wmth@Hebrews:12:28 @ Therefore, receiving, as we now do, a kingdom which cannot be shaken, let us cherish thankfulness so that we may ever offer to God an acceptable service, with godly reverence and awe.

wmth@Hebrews:13:2 @ Do not neglect to show kindness to strangers; for, in this way, some, without knowing it, have had angels as their guests.

wmth@Hebrews:13:3 @ Remember prisoners, as if you were in prison with them; and remember those suffering ill-treatment, for you yourselves also are still in the body.

wmth@Hebrews:13:5 @ Your lives should be untainted by love for money. Be content with what you have; for God Himself has said,

wmth@Hebrews:13:16 @ And do not forget to be kind and liberal; for with sacrifices of that sort God is greatly pleased.

wmth@Hebrews:13:17 @ Obey your leaders and be submissive to them. For they are keeping watch over your souls as those who will have to give account; that they may do this with joy and not with lamentation. For that would be of no advantage to you.

wmth@Hebrews:13:21 @ fully equip you with every grace that you may need for the doing of His will, producing in us that which will truly please Him through Jesus Christ. To Him be the glory to the Ages of the Ages! Amen.

wmth@Hebrews:13:22 @ Bear with me, brethren, when I thus exhort you; for, in fact, it is but a short letter that I have written to you.

wmth@Hebrews:13:23 @ You will rejoice to hear that our brother Timothy has been set at liberty. If he comes soon, I will see you with him.

wmth@Hebrews:13:25 @ Grace be with you all! Amen.

wmth@James:1:5 @ And if any one of you is deficient in wisdom, let him ask God for it, who gives with open hand to all men, and without upbraiding; and it will be given him.

wmth@James:1:11 @ The sun rises with his scorching heat and dries up the herbage, so that its flowers drop off and the beauty of its appearance perishes, and in the same way rich men with all their prosperity will fade away.

wmth@James:1:18 @ In accordance with His will He made us His children through the Message of the truth, so that we might, in a sense, be the Firstfruits of the things which He has created.

wmth@James:1:21 @ Ridding yourselves, therefore, of all that is vile and of the evil influences which prevail around you, welcome in a humble spirit the Message implanted within you, which is able to save your souls.

wmth@James:2:13 @ For he who shows no mercy will have judgement given against him without mercy; but mercy triumphs over judgement.

wmth@James:2:22 @ You notice that his faith was co-operating with his actions, and that by his actions his faith was perfected;

wmth@James:2:26 @ For just as a human body without a spirit is lifeless, so also faith is lifeless if it is unaccompanied by obedience.

wmth@James:3:4 @ So too with ships, great as they are, and often driven along by strong gales, yet they can be steered with a very small rudder in whichever direction the caprice of the man at the helm chooses.

wmth@James:3:6 @ And the tongue is a fire. That world of iniquity, the tongue, is placed within us spotting and soiling our whole nature, and setting the whole round of our lives on fire, being itself set on fire by Gehenna.

wmth@James:3:9 @ With it we bless the Lord and Father, and with it we curse men, who are made in God's likeness.

wmth@James:3:13 @ Which of you is a wise and well-instructed man? Let him prove it by a right life with conduct guided by a wisely teachable spirit.

wmth@James:4:1 @ What causes wars and contentions among you? Is it not the cravings which are ever at war within you for various pleasures?

wmth@James:4:4 @ You unfaithful women, do you not know that friendship with the world means enmity to God? Therefore whoever is bent on being friendly with the world makes himself an enemy to God.

wmth@James:5:3 @ your gold and your silver have become covered with rust, and the rust on them will give evidence against you, and will eat your flesh like fire. You have hoarded up wealth in these last days.

wmth@James:5:5 @ Here on earth you have lived self-indulgent and profligate lives. You have stupefied yourselves with gross feeding; but a day of slaughter has come.

wmth@James:5:11 @ Remember that we call those blessed who endured what they did. You have also heard of Job's patient endurance, and have seen the issue of the Lord's dealings with him–how full of tenderness and pity the Lord is.

wmth@James:5:12 @ But above all things, my brethren, do not swear, either by Heaven or by the earth, or with any other oath. Let your `yes' be simply `yes,' and your `no' be simply `no;' that you may not come under condemnation.

wmth@James:5:14 @ Is any one ill? Let him send for the Elders of the Church, and let them pray over him, after anointing him with oil in the name of the Lord.

wmth@James:5:17 @ Elijah was a man with a nature similar to ours, and he earnestly prayed that there might be no rain: and no rain fell on the land for three years and six months.

wmth@1Peter:1:2 @ chosen in accordance with the foreknowledge of God the Father, through the sanctifying work of the Spirit, with a view to their obedience and to their being sprinkled with the blood of Jesus Christ. May more and more grace and peace be granted to you.

wmth@1Peter:1:8 @ Him you love, though your eyes have never looked on Him. In Him, though at present you cannot see Him, you nevertheless trust, and triumph with a joy which is unspeakable and is crowned with glory,

wmth@1Peter:1:11 @ They were eager to know the time which the Spirit of Christ within them kept indicating, or the characteristics of that time, when they solemnly made known beforehand the sufferings that were to come upon Christ and the glories which would follow.

wmth@1Peter:1:17 @ And if you address as your Father Him who judges impartially in accordance with each man's actions, then spend in fear the time of your stay here on earth,

wmth@1Peter:1:18 @ knowing, as you do, that it was not with a ransom of perishable wealth, such as silver or gold, that you were set free from your frivolous habits of life which had been handed down to you from your forefathers,

wmth@1Peter:1:19 @ but with the precious blood of Christ–as of an unblemished and spotless lamb.

wmth@1Peter:2:19 @ For it is an acceptable thing with God, if, from a sense of duty to Him, a man patiently submits to wrong, when treated unjustly.

wmth@1Peter:2:20 @ If you do wrong and receive a blow for it, what credit is there in your bearing it patiently? But if when you do right and suffer for it you bear it patiently, this is an acceptable thing with God.

wmth@1Peter:2:23 @ When He was reviled, He did not answer with reviling; when He suffered He uttered no threats, but left His wrongs in the hands of the righteous Judge.

wmth@1Peter:3:4 @ Instead of that, it should be a new nature within–the imperishable ornament of a gentle and peaceful spirit, which is indeed precious in the sight of God.

wmth@1Peter:3:7 @ Married men, in the same way, live with your wives with a clear recognition of the fact that they are weaker than you. Yet, since you are heirs with them of God's free gift of Life, treat them with honour; so that your prayers may not be hindered.

wmth@1Peter:3:9 @ not requiting evil with evil nor abuse with abuse, but, on the contrary, giving a blessing in return, because a blessing is what you have been called by God to inherit.

wmth@1Peter:4:1 @ Since, then, Christ has suffered in the flesh, you also must arm yourselves with a determination to do the same –because he who has suffered in the flesh has done with sin–

wmth@1Peter:4:6 @ For it is with this end in view that the Good News was proclaimed even to some who were dead, that they may be judged, as all mankind will be judged, in the body, but may be living a godly life in the spirit.

wmth@1Peter:4:13 @ On the contrary, in the degree that you share in the sufferings of the Christ, rejoice, so that at the unveiling of His glory you may also rejoice with triumphant gladness.

wmth@1Peter:4:17 @ For the time has come for judgement to begin, and to begin at the house of God; and if it begins with us, what will be the end of those who reject God's Good News?

wmth@1Peter:4:19 @ Therefore also, let those who are suffering in accordance with the will of God entrust their souls in well-doing to a faithful Creator.

wmth@1Peter:5:2 @ Be shepherds of God's flock which is among you. Exercise the oversight not reluctantly but eagerly, in accordance with the will of God; not for base gain but with cheerful minds;

wmth@1Peter:5:4 @ And then, when the chief Shepherd appears, you will receive the never-withering wreath of glory.

wmth@1Peter:5:5 @ In the same way you younger men must submit to your elders; and all of you must gird yourselves with humility towards one another, for God sets Himself against the proud, but gives grace to the humble.

wmth@1Peter:5:9 @ Withstand him, firm in your faith; knowing that your brethren in other parts of the world are passing through just the same experiences.

wmth@1Peter:5:14 @ Greet one another with a kiss of love. Peace be with all of you who are in Christ.

wmth@2Peter:1:5 @ But for this very reason –adding, on your part, all earnestness– along with your faith, manifest also a noble character: along with a noble character, knowledge;

wmth@2Peter:1:6 @ along with knowledge, self-control; along with self-control, power of endurance;

wmth@2Peter:1:7 @ along with power of endurance, godliness; along with godliness, brotherly affection; and along with brotherly affection, love.

wmth@2Peter:1:18 @ And we ourselves heard these words come from Heaven, when we were with Him on the holy mountain.

wmth@2Peter:2:3 @ Thirsting for riches, they will trade on you with their canting talk. From of old their judgement has been working itself out, and their destruction has not been slumbering.

wmth@2Peter:2:5 @ And He did not spare the ancient world, although He preserved Noah, a herald of righteousness, with seven others, when He brought a deluge on the world of the ungodly.

wmth@2Peter:2:12 @ But these men, like brute beasts, created (with their natural instincts) only to be captured or destroyed, are abusive in matters of which they are ignorant, and in their corruption will perish,

wmth@2Peter:2:13 @ being doomed to receive a requital for their guilt. They reckon it pleasure to feast daintily in broad daylight. They are spots and blemishes, while feeding luxuriously at their love-feasts, and banqueting with you.

wmth@2Peter:2:16 @ But he was rebuked for his transgression: a dumb ass spoke with a human voice and checked the madness of the Prophet.

wmth@2Peter:2:17 @ These people are wells without water, mists driven along by a storm, men for whom the dense darkness has been reserved.

wmth@2Peter:3:6 @ and that, by means of these, the then existing race of men was overwhelmed with water and perished.

wmth@2Peter:3:8 @ But there is one thing, dear friends, which you must not forget. With the Lord one day resembles a thousand years and a thousand years resemble one day.

wmth@2Peter:3:9 @ The Lord is not slow in fulfilling His promise, in the sense in which some men speak of slowness. But He bears patiently with you, His desire being that no one should perish but that all should come to repentance.

wmth@2Peter:3:10 @ The day of the Lord will come like a thief–it will be a day on which the heavens will pass away with a rushing noise, the elements be destroyed in the fierce heat, and the earth and all the works of man be utterly burnt up.

wmth@2Peter:3:13 @ But in accordance with His promise we are expecting new heavens and a new earth, in which righteousness will dwell.

wmth@1John:1:1 @ That which was from the beginning, which we have listened to, which we have seen with our own eyes, and our own hands have handled concerning the Word of Life–

wmth@1John:1:2 @ the Life was manifested, and we have seen and bear witness, and we declare unto you the Life of the Ages which was with the Father and was manifested to us–

wmth@1John:1:3 @ that which we have seen and listened to we now announce to you also, in order that you also may have fellowship in it with us, and this fellowship with us is fellowship with the Father and with His Son Jesus Christ.

wmth@1John:1:6 @ If, while we are living in darkness, we profess to have fellowship with Him, we speak falsely and are not adhering to the truth.

wmth@1John:1:7 @ But if we live in the light as He is in the light, we have fellowship with one another, and the blood of Jesus, His Son, cleanses us from all sin.

wmth@1John:2:1 @ Dear children, I write thus to you in order that you may not sin. If any one sins, we have an Advocate with the Father–Jesus Christ the righteous;

wmth@1John:2:17 @ And the world, with its cravings, is passing away, but he who does God's will continues for ever.

wmth@1John:2:19 @ They have gone forth from our midst, but they did not really belong to us; for had they belonged to us, they would have remained with us. But they left us that it might be manifest that professed believers do not all belong to us.

wmth@1John:2:22 @ Who is a liar compared with him who denies that Jesus is the Christ? He who disowns the Father and the Son is the anti-Christ.

wmth@1John:2:24 @ As for you, let the teaching which you have received from the very beginning continue in your hearts. If that teaching does continue in your hearts, you also will continue to be in union with the Son and with the Father.

wmth@1John:2:27 @ And as for you, the anointing which you received from Him remains within you, and there is no need for any one to teach you. But since His anointing gives you instruction in all things –and is true and is no falsehood– you are continuing in union with Him even as it has taught you to do.

wmth@1John:2:28 @ And now, dear children, continue in union with Him; so that, if He re-appears, we may have perfect confidence, and may not shrink away in shame from His presence at His Coming.

wmth@1John:3:6 @ No one who continues in union with Him lives in sin: no one who lives in sin has seen Him or knows Him.

wmth@1John:3:18 @ Dear children, let us not love in words only nor with the lips, but in deed and in truth.

wmth@1John:3:24 @ The man who obeys His commands continues in union with God, and God continues in union with him; and through His Spirit whom He has given us we can know that He continues in union with us.

wmth@1John:4:12 @ No one has ever yet seen God. If we love one another, God continues in union with us, and His love in all its perfection is in our hearts.

wmth@1John:4:13 @ We can know that we are continuing in union with Him and that He is continuing in union with us, by the fact that He has given us a portion of His Spirit.

wmth@1John:4:15 @ Whoever acknowledges that Jesus is the Son of God–God continues in union with him, and he continues in union with God.

wmth@1John:4:16 @ And, as for us, we know the love which God has for us, and we confide in it. God is love, and he who continues to love continues in union with God, and God continues in union with him.

wmth@1John:5:6 @ Jesus Christ is He who came with water and blood; not with the water only, but with the water and with the blood. And it is the Spirit who gives testimony– because the Spirit is the Truth.

wmth@1John:5:14 @ And we have an assured confidence that whenever we ask anything in accordance with His will, He listens to us.

wmth@1John:5:20 @ And we know that the Son of God has come, and has given us understanding so that we know the true One, and are in union with the true One–that is, we are in union with His Son Jesus Christ. He is the true God and the Life of the Ages.

wmth@2John:1:2 @ for the sake of the truth which is continually in our hearts and will be with us for ever.

wmth@2John:1:3 @ Grace, mercy and peace will be with us from God the Father, and from Jesus Christ the Son of the Father, in truth and love.

wmth@2John:1:12 @ I have a great deal to say to you all, but will not write it with paper and ink. Yet I hope to come to see you and speak face to face, so that your happiness may be complete.

wmth@3John:1:6 @ They have testified, in the presence of the Church, to your love; and you will do well to help them on their journey in a manner worthy of your fellowship with God.

wmth@3John:1:13 @ I have a great deal to say to you, but I do not wish to go on writing it with ink and pen.

wmth@3John:1:14 @ But I hope to see you very soon, and then we will speak face to face. Peace be with you. Our friends send greetings to you. Greet our friends individually.

wmth@Jude:1:9 @ But Michael the Archangel, when contending with the Devil and arguing with him about the body of Moses, did not dare to pronounce judgement on him in abusive terms, but simply said, »The Lord rebuke you.«

wmth@Jude:1:12 @ These men –sunken rocks!– are those who share the pleasure of your love-feasts, unrestrained by fear while caring only for themselves; clouds without water, driven away by the winds; trees that cast their fruit, barren, doubly dead, uprooted;

wmth@Jude:1:16 @ These men are murmurers, ever bemoaning their lot. Their lives are guided by their evil passions, and their mouths are full of big, boastful words, while they treat individual men with admiring reverence for the sake of the advantage they can gain.

wmth@Jude:1:22 @ Some, when they argue with you, you must endeavor to convince;

wmth@Jude:1:23 @ others you must try to save, as brands plucked from the flames; and on others look with pity mingled with fear, while you hate every trace of their sin.


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