NT-EPISTLES.filter - geneva your:

geneva@Romans:2:5 @ But after thy hardness and impenitent heart (note:)While you are giving yourself to pleasures, thinking to increase your goods, you will find God's wrath.(:note) treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;

geneva@Romans:3:4 @ God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be (note:)That your justice might be plainly seen.(:note) justified in thy sayings, and mightest overcome Seeing that you showed forth an true token of your righteousness, steadfastness and faith, by preserving him who had broken his covenant. when thou art judged.

geneva@Romans:6:13 @ Neither (note:)To sin, as to a Lord or tyrant.(:note) yield ye your Your mind and all the powers of it. members [as] As instruments to commit wickedness with them. instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members [as] instruments of righteousness unto God.

geneva@Romans:6:16 @ Knowe ye not, that to whomsoeuer yee giue your selues as seruats to obey, his seruants ye are to whom ye obey, whether it be of sinne vnto death, or of obedience vnto righteousnesse?

geneva@Romans:6:19 @ I speake after the maner of man, because of the infirmitie of your flesh: for as yee haue giuen your members seruants to vncleannes and to iniquitie, to commit iniquitie, so now giue your mebers seruants vnto righteousnesse in holinesse.

geneva@Romans:6:22 @ But now being freed from sinne, and made seruants vnto God, ye haue your fruit in holines, and the end, euerlasting life.

geneva@Romans:9:7 @ Neither, because they are the seed of Abraham, [are they] all children: (note:)The first proof is taken from the example of Abraham's own house, in which Isaac only was considered the son, and that by God's ordinance: although Ishmael also was born of Abraham, and circumcised before Isaac.(:note) but, In Isaac will be your true and natural son, and therefore heir of the blessing. Isaac shall thy seed be called.

geneva@Romans:10:6 @ But the righteousness which is of faith speaketh on this wise, (note:)Do not think to yourself, as men that are doubting do.(:note) Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down [from above]:)

geneva@Romans:12:1 @ I beseech (note:)The fourth part of this epistle, which after the finishing of the principal points of Christian doctrine, consists in the declaring of precepts of the Christian life. And first of all he gives general precepts and grounds: the principal of which is this, that every man consecrate himself wholly to the spiritual service of God, and do as it were sacrifice himself, trusting the grace of God.(:note) you therefore, brethren, By this preface he shows that God's glory is the utmost goal of everything we do. by the mercies of God, that ye In times past the sacrifices were presented before the altar: but now the altar is everywhere. present your Yourselves: in times past other bodies besides our own, but now our own must be offered. bodies a In times past, dead sacrifices were offered, but now we must offer those which have the spirit of life in them. living sacrifice, holy, acceptable unto God, [which is] your Spiritual. reasonable service.

geneva@Romans:12:16 @ [Be] of the same mind one toward another. Mind not high things, but condescend to men of (note:)There is nothing that disrupts harmony as much as seeking glory, when every man detests a base estate, and ambitiously seeks to be exalted.(:note) low estate. Be not Do not be puffed up with an opinion of your own wisdom. wise in your own conceits.

geneva@Romans:12:19 @ Dearely beloued, auenge not your selues, but giue place vnto wrath: for it is written, Vengeance is mine: I will repay, saith the Lord.

geneva@Romans:14:1 @ Him (note:)Now he shows how we ought to behave ourselves toward our brethren in matters and things indifferent, who offend in the use of them not from malice or damnable superstition, but for lack of knowledge of the benefit of Christ. And thus he teaches that they are to be instructed gently and patiently, and so that we apply ourselves to their ignorance in such matters according to the rule of charity.(:note) that is weak in the faith Do not for a matter or thing which is indifferent, and such a thing as you may do or not do, shun his company, but take him to you. receive ye, [but] not to To make him by your doubtful and uncertain disputations go away in more doubt than he came, or return back with a troubled conscience. doubtful disputations.

geneva@Romans:15:24 @ When I shal take my iourney into Spaine, I will come to you: for I trust to see you in my iourney, and to be brought on my way thitherward by you, after that I haue bene somewhat filled with your company.

geneva@Romans:15:30 @ Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for the (note:)For the mutual union, with which the Holy Spirit has united our hearts and minds together.(:note) love of the Spirit, that ye strive together with me in [your] prayers to God for me;

geneva@Romans:16:18 @ For they that are such serve not our Lord Jesus Christ, but their own belly; and by (note:)The word which he uses signifies a promising which accomplishes nothing, and if you hear any such, you may assure yourself that he who promises to you is more concerned about receiving from you than he is concerned about giving to you.(:note) good words and fair speeches deceive the hearts of the simple.

geneva@1Corinthians:1:20 @ Where [is] the wise? where [is] the (note:)Where are you, O you learned fellow, and you that spend your days in turning your books?(:note) scribe? where [is] the You that spend all your time in seeking out the secret things of this world, and in expounding all hard questions: and thus he triumphs against all the men of this world, for there was not one of them that could so much as dream of this secret and hidden mystery. disputer of this world? hath not God made foolish the wisdom of this world?

geneva@1Corinthians:3:22 @ Whether Paul, or Apollos, or Cephas, or the (note:)He passes from the persons to the things themselves, that his argument may be more forcible. Indeed, he ascends from Christ to the Father, to show that we rest ourselves not in Christ himself, in that he is man, but because he carries us up even to the Father, as Christ witnesses of himself everywhere that he was sent by his Father, that by this band we may be all united with God himself.(:note) world, or life, or death, or things present, or things to come; all are yours;

geneva@1Corinthians:5:13 @ But God iudgeth them that are without. Put away therefore from among your selues that wicked man.

geneva@1Corinthians:6:8 @ Nay, yee your selues doe wrong, and doe harme, and that to your brethren.

geneva@1Corinthians:6:20 @ For yee are bought for a price: therefore glorifie God in your bodie, and in your spirit: for they are Gods.

geneva@1Corinthians:7:5 @ Defraud ye not one the other, (note:)He adds an exception: unless the one abstain from the other by mutual consent, that they may the better give themselves to prayer, in which nonetheless he warns them to consider what is expedient, lest by this long breaking off as it were from marriage, they are stirred up to incontinency.(:note) except [it be] with consent for a time, that ye may Do nothing else. give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.

geneva@1Corinthians:7:28 @ But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the (note:)By the «flesh» he understands whatever things belong to this present life, for marriage brings with it many problems. So that he leans more to a single life, not because it is a service more agreeable to God than marriage is, but for those problems which (if it were possible) he would wish all men to be avoid, so that they might give themselves to God alone.(:note) flesh: but I I would your weakness were provided for. spare you.

geneva@1Corinthians:7:35 @ And this I speak for your own (note:)He means that he will force no man either to marry or not to marry, but to show them plainly what type of life is most advantageous.(:note) profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.

geneva@1Corinthians:8:9 @ But take heede lest by any meanes this power of yours be an occasion of falling, to them that are weake.

geneva@1Corinthians:9:1 @ Am (note:)Before he proceeds any further in his purposed matter of things offered to idols, he would show the cause of all this evil, and also take it away. That is, that the Corinthians thought that they did not have to depart from the least amount of their liberty for any man's pleasure. Therefore he propounds himself for an example, and that in a matter almost necessary. And yet he speaks of both, but first of his own person. If (he says) you allege for yourselves that you are free, and therefore will use your liberty, am I not also free, seeing I am an apostle?(:note) I not an apostle? am I not free? He proves his apostleship by the effects, in that he was appointed by Christ himself, and the authority of his function was sufficiently confirmed to him among them by their conversion. And all these things he sets before their eyes, to make them ashamed because they would not in the least way that might be, debase themselves for the sake of the weak, whereas the apostle himself did all the he could to win them to God, when they were utterly reprobate and without God. have I not seen Jesus Christ our Lord? are not ye By the Lord. my work in the Lord?

geneva@1Corinthians:10:13 @ There hath no temptation taken you but such as is common to (note:)Which comes from weakness.(:note) man: but God [is] faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also He that would have you tempted for your profit's sake, will make a way for you to escape out of the temptation. make a way to escape, that ye may be able to bear [it].

geneva@1Corinthians:10:16 @ The cup of (note:)Of thanksgiving: whereupon, that holy banquet was called «eucharist», which is Greek for thanksgiving.(:note) blessing which we bless, is it not the A most effectual pledge and note of your joining together with Christ, and ingrafting to him. communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?

geneva@1Corinthians:15:17 @ And if Christ be not raised, your faith [is] vain; (note:)First, seeing death is the punishment of sin, in vain should we believe that our sins were forgiven us, if they remain: but they do remain, if Christ did not rise from death.(:note) ye are They are yet in their sins who are not sanctified, nor have obtained remission of their sins. yet in your sins.

geneva@1Corinthians:15:31 @ I protest by your (note:)As though he said, «I die daily, as all the miseries I suffer can well witness, which I may truly boast of, that I have suffered among you.»(:note) rejoicing which I have in Christ Jesus our Lord, I die daily.

geneva@1Corinthians:15:34 @ Awake to liue righteously, and sinne not: for some haue not ye knowledge of God, I speake this to your shame.

geneva@1Corinthians:16:3 @ And when I come, whomsoever ye shall approve by [your] (note:)Which you will give to them to carry.(:note) letters, them will I send to bring your liberality unto Jerusalem.

geneva@1Corinthians:16:14 @ Let all your things be done in loue.

geneva@1Corinthians:16:16 @ That ye (note:)That you honour and revere them, be obedient to them, and be content to be ruled by them, as you properly should, seeing that they have bestowed themselves and their goods, and this to help you with them.(:note) submit yourselves unto such, and to every one that helpeth with [us], and laboureth.

geneva@1Corinthians:16:18 @ For they have refreshed my (note:)My heart.(:note) spirit and yours: therefore Take them for such men as they are indeed. acknowledge ye them that are such.

geneva@2Corinthians:1:14 @ As also ye have acknowledged us in part, that we are your (note:)Paul's rejoicing in the Lord was that he had won the Corinthians: and they themselves rejoiced that such an apostle was their instructor, and taught them so purely and sincerely.(:note) rejoicing, even as ye also [are] ours in the When he will sit as judge. day of the Lord Jesus.

geneva@2Corinthians:2:3 @ And I wrote this same unto you, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having (note:)For I trusted that you would immediately take that out of the way which you knew I was discontented with, considering how you are persuaded that my joy is your joy.(:note) confidence in you all, that my joy is [the joy] of you all.

geneva@2Corinthians:2:8 @ Wherefore I beseech you that ye would (note:)That at my entreaty you would declare by the consent of the whole church, that you take him again as a brother.(:note) confirm [your] love toward him.

geneva@2Corinthians:2:10 @ To whom ye forgive any thing, I [forgive] also: for if I forgave any thing, to whom I forgave [it], for your sakes [forgave I it] in the (note:)Truly, and from the heart.(:note) person of Christ;

geneva@2Corinthians:6:12 @ Ye are not (note:)You are in my heart as in a house, and that no narrow or confined house, for I have opened my whole heart to you; but you are inwardly narrow towards me.(:note) straitened in us, but ye are straitened in your own After the manner of the Hebrews, he calls those tender affections which rest in the heart, «bowels». bowels.

geneva@2Corinthians:6:17 @ Wherefore come out from among them, and separate your selues, saith the Lord, and touch none vncleane thing, and I wil receiue you.

geneva@2Corinthians:7:7 @ And not by his comming onely, but also by the consolation wherewith he was comforted of you, when he tolde vs your great desire, your mourning, your feruent minde to me warde, so that I reioyced much more.

geneva@2Corinthians:7:9 @ Now I rejoice, not that ye were made sorry, but that ye sorrowed to (note:)In that this sorrow did you much good in leading you to amend your obscene behaviour and sins.(:note) repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing.

geneva@2Corinthians:7:11 @ For beholde, this thing that ye haue bene godly sory, what great care it hath wrought in you: yea, what clearing of yourselues: yea, what indignation: yea, what feare: yea, howe great desire: yea, what a zeale: yea, what reuenge: in all things ye haue shewed your selues, that ye are pure in this matter.

geneva@2Corinthians:8:7 @ Therefore, as yee abound in euery thing, in faith and woorde, and knowledge, and in all diligence, and in your loue towardes vs, euen so see that yee abound in this grace also.

geneva@2Corinthians:8:14 @ But by an (note:)That as now in your abundance you help others with a share of your goods, so should others in the same way bestow some of their goods upon you.(:note) equality, [that] now at this time your abundance [may be a supply] for their want, that their abundance also may be [a supply] for your want: that there may be equality:

geneva@2Corinthians:8:19 @ And not [that] only, but who was also chosen of the churches to travel with us with this (note:)These alms which are bestowed for the relief of the church of Jerusalem.(:note) grace, which is administered by us to the glory of the same Lord, and [declaration of] your ready mind:

geneva@2Corinthians:8:24 @ Wherefore shew ye to them, and before the (note:)All the churches in whose presence you are in will be witnesses of this your godly behaviour, for these men are the messengers whom they have chosen by common consent, and sent to you.(:note) churches, the proof of your love, and of our boasting on your behalf.

geneva@2Corinthians:9:2 @ For I knowe your readinesse of minde, whereof I boast my selfe of you vnto them of Macedonia, and say, that Achaia was prepared a yeere agoe, and your zeale hath prouoked many.

geneva@2Corinthians:9:5 @ Therefore I thought it necessary to exhort the brethren, that they would go before unto you, and make up beforehand your bounty, whereof ye had notice before, that the same might be ready, as [a matter of] bounty, and not as [of] (note:)As from covetous men.(:note) covetousness.

geneva@2Corinthians:9:10 @ Now he that ministereth seed to the sower both minister bread for [your] food, and multiply your seed sown, and increase the (note:)There is no inheritance as good to the godly as bountifulness is.(:note) fruits of your righteousness;)

geneva@2Corinthians:9:13 @ Whiles by the (note:)By this proof of your liberality in this helping of them.(:note) experiment of this ministration they glorify God for your In showing with one consent that you acknowledge that Gospel alone which you have willingly submitted yourselves to, declaring by this that you agree with the church of Jerusalem. professed subjection unto the gospel of Christ, and for [your] liberal distribution unto them, and unto all [men];

geneva@2Corinthians:10:6 @ And hauing ready the vengeance against all disobedience, when your obedience is fulfilled.

geneva@2Corinthians:10:8 @ For though I shoulde boast somewhat more of our authoritie, which the Lorde hath giuen vs for edification, and not for your destruction, I should haue no shame.

geneva@2Corinthians:10:15 @ Not boasting of things (note:)As though God had divided the whole world among the apostles to be governed.(:note) without [our] measure, [that is], of other men's labours; but having hope, when your faith is increased, that we shall be enlarged by you according to our rule abundantly,

geneva@2Corinthians:11:3 @ But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be (note:)This passage is to be noted against those who hate the plain and pure simplicity of the scriptures, in comparison of the elegance and fluency of man's eloquence.(:note) corrupted from the simplicity that is in Which is proper for those who are in Christ. Christ.

geneva@2Corinthians:12:14 @ Behold, the thirde time I am ready to come vnto you, and yet will I not be slouthfull to your hinderance: for I seeke not yours, but you: for the children ought not to laye vp for the fathers, but the fathers for the children.

geneva@2Corinthians:12:15 @ And I will most gladly bestow, and will be bestowed for your soules: though the more I loue you, the lesse I am loued.

geneva@2Corinthians:13:9 @ For we are glad, when we are weak, and ye are strong: and this also we wish, [even] your (note:)That all things may be in good order among you, and the members of the church restored into their place, which have been shaken and are out of place.(:note) perfection.

geneva@Galatians:3:1 @ O (note:)The third reason or argument taken of those gifts of the Holy Spirit, with which they were endued from heaven after they had heard and believed the gospel by Paul's ministry. And seeing that they were so evident to all men's eyes, that they were as it were graphic images, in which they might behold the truth of the doctrine of the Gospel, just as much as if they had beheld with their eyes Christ himself crucified, in whose only death they ought to have their trust, he marvels how it could be that they could be so bewitched by the false apostles.(:note) foolish Galatians, who hath bewitched you, that ye should not obey the truth, Christ was laid before you so notably and so plainly that you had a graphic image of him as it were represented before your eyes, as if he had been crucified before you. before whose eyes Jesus Christ hath been evidently set forth, crucified among you?

geneva@Galatians:4:16 @ Am I therefore become your enemie, because I tell you the trueth?

geneva@Galatians:4:17 @ They zealously affect you, (note:)For they are jealous over you for their own benefit.(:note) [but] not well; yea, they would exclude you, That they may transfer all your love from me to themselves. that ye might affect them.

geneva@Galatians:6:13 @ For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in (note:)That they have entangled you in Judaism, and yet he dwells on the aspect of circumcision.(:note) your flesh.

geneva@Ephesians:1:18 @ The eyes of your understanding being enlightened; that ye may know what is the (note:)What blessings they are which he calls you to hope for, whom he calls to Christ.(:note) hope of his calling, and what the riches of the glory of his inheritance in the saints,

geneva@Ephesians:2:8 @ For by (note:)So then, grace, that is to say, the gift of God, and faith, stand with one another, to which two it is contrary to be saved by ourselves, or by our works. Therefore, what do those mean who would join together things of such contrary natures?(:note) grace are ye saved through faith; and that not of yourselves: [it is] the gift of God:

geneva@Ephesians:3:13 @ Wherefore I desire that ye faint not at my tribulations for your sakes, which is your glory.

geneva@Ephesians:3:17 @ That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in (note:)With which God loves us, which is the root of our election.(:note) love,

geneva@Ephesians:4:22 @ That ye put off concerning the former conversation (note:)Yourselves.(:note) the old man, which is corrupt according to the deceitful lusts;

geneva@Ephesians:4:23 @ And be renewed in the (note:)Where there ought to have been the greatest force of reason, there is the greatest corruption of all, which gradually weakens all things.(:note) spirit of your mind;

geneva@Ephesians:5:11 @ And have no fellowship with the unfruitful works of darkness, but rather (note:)Make them open to all the world, by your good life.(:note) reprove [them].

geneva@Ephesians:5:19 @ Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your (note:)With an earnest affection of the heart, and not with the tongue only.(:note) heart to the Lord;

geneva@Ephesians:6:1 @ Children, (note:)He comes to another part of a family, and shows that the duty of the children toward their parents consists in obedience to them.(:note) obey your parents The first argument: because God has so appointed. And upon this it follows also that children are obligated to obey their parents, that they may not swerve from the true worship of God. in the For the Lord is author of all fatherhood, and therefore we must yield such obedience as he will have us. Lord: The second argument: because this obedience is most just. for this is right.

geneva@Ephesians:6:14 @ Stand therefore, and your loynes girded about with veritie, and hauing on the brest plate of righteousnesse,

geneva@Ephesians:6:15 @ And your feet shod with the (note:)The preparation of the Gospel may be as it were shoes to you: and it is very fitly called the Gospel of peace, because, seeing we have to go to God through most dangerous ranks of enemies, this may encourage us to go on bravely, in that you know by the doctrine of the Gospel, that we are travelling to God who is at peace with us.(:note) preparation of the gospel of peace;

geneva@Ephesians:6:22 @ Whom I haue sent vnto you for the same purpose, that ye might knowe mine affaires, and that he might comfort your hearts.

geneva@Philippians:1:5 @ For your (note:)Because you also are made partakers of the Gospel.(:note) fellowship in the gospel from the Ever since I knew you. first day until now;

geneva@Philippians:1:6 @ Being confident of this very thing, that he which hath begun a good work in you will perform [it] until the (note:)The Spirit of God will not forsake you to the very latter end, until your mortal bodies will appear before the judgment of Christ to be glorified.(:note) day of Jesus Christ:

geneva@Philippians:1:19 @ For I knowe that this shall turne to my saluation through your prayer, and by the helpe of the Spirit of Iesus Christ,

geneva@Philippians:1:25 @ And this am I sure of, that I shal abide, and with you all continue, for your furtherance and ioy of your faith,

geneva@Philippians:2:17 @ Yea, and if I be offered upon the (note:)As if he said, I brought you Philippians to Christ, and my desire is that you present yourselves a living sacrifice to him, and then it will not grieve me to be offered up as a drink offering, to accomplish this your spiritual offering.(:note) sacrifice and service of your faith, I joy, and rejoice with you all.

geneva@Philippians:2:20 @ For I haue no man like minded, who will faithfully care for your matters.

geneva@Philippians:2:25 @ But I supposed it necessarie to sende my brother Epaphroditus vnto you, my companion in labour, and fellowe souldier, euen your messenger, and he that ministred vnto me such things as I wanted.

geneva@Philippians:2:30 @ Because for the (note:)He calls here the work of Christ the visiting of Christ, being poor and in bonds in the person of Paul.(:note) work of Christ he was nigh unto death, not regarding his life, to supply your lack of service toward me.

geneva@Philippians:4:7 @ And the (note:)That great quietness of mind, which God alone gives in Christ.(:note) peace of God, which passeth all understanding, shall keep your He divides the mind into the heart, that is, into that part which is the seat of the will and affections, and into the higher part, by which we understand and reason about matters. hearts and minds through Christ Jesus.

geneva@Philippians:4:19 @ And my God shall fulfill all your necessities through his riches with glorie in Iesus Christ.

geneva@Colossians:1:4 @ Since wee heard of your faith in Christ Iesus, and of your loue toward all Saintes,

geneva@Colossians:2:5 @ For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your (note:)The manner of your ecclesiastical discipline.(:note) order, and the stedfastness of your Doctrine. faith in Christ.

geneva@Colossians:3:2 @ Set your affection on things above, not on things on the (note:)So he calls that show of religion which he spoke of in the former chapter.(:note) earth.

geneva@Colossians:3:8 @ But now put ye away euen all these things, wrath, anger, maliciousnes, cursed speaking, filthie speaking, out of your mouth.

geneva@Colossians:3:15 @ And let the peace of God (note:)Rule and govern all things.(:note) rule in your hearts, to the which also ye are called in You are joined together into one body through God's goodness, so that you might help one another, as fellow members. one body; and be ye thankful.

geneva@Colossians:3:16 @ Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in (note:)By «psalms» he means all godly songs which were written upon various occasions, and by «hymns», all such as contain the praise of God, and by «spiritual songs», other more special and artful songs which were also in praise of God, but they were made fuller of music.(:note) psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.

geneva@Colossians:3:24 @ Knowing that of the Lord ye shall receive the (note:)Because you will have duly obeyed your masters, the time will come, that you will be changed from servants to sons, and you will know this for certain, which will be when you are made partakers of the heavenly inheritance.(:note) reward of the inheritance: for ye serve the Lord Christ.

geneva@Colossians:4:1 @ Ye masters, doe vnto your seruants, that which is iust, and equall, knowing that ye also haue a master in heauen.

geneva@Colossians:4:8 @ Whom I haue sent vnto you for the same purpose that he might know your state, & might comfort your hearts,

geneva@1Thessalonians:1:4 @ Knowing, brethren beloved, your (note:)Literally, «that your election is of God».(:note) election of God.

geneva@1Thessalonians:1:8 @ For from you sounded out the worde of the Lord, not in Macedonia and in Achaia only: but your faith also which is toward God, spred abroad in all quarters, that we neede not to speake any thing.

geneva@1Thessalonians:2:1 @ For (note:)That which he mentioned before briefly concerning his apostleship, he handles now more at large, and to that end and purpose which we spoke of.(:note) yourselves, brethren, know our entrance in unto you, that it was not in vain:

geneva@1Thessalonians:3:2 @ And haue sent Timotheus our brother and minister of God, and our labour felow in the Gospel of Christ, to stablish you, and to comfort you touching your faith,

geneva@1Thessalonians:3:3 @ That no man should be moved by these afflictions: (note:)The will of God, who calls his own on this condition, to bring them to glory by affliction, is a most sure remedy against all afflictions.(:note) for yourselves know that we are appointed thereunto.

geneva@1Thessalonians:3:5 @ Euen for this cause, when I could no longer forbeare, I sent him that I might knowe of your faith, lest the tempter had tempted you in any sort, and that our labour had bene in vaine.

geneva@1Thessalonians:3:7 @ Therefore, brethren, we had consolation in you, in all our affliction and necessitie through your faith.

geneva@1Thessalonians:3:9 @ For what thankes can wee recompense to God againe for you, for all the ioy wherewith we reioyce for your sakes before our God,

geneva@1Thessalonians:3:10 @ Night and day praying exceedingly that we might see your face, and might (note:)Paul was forced through the pressing dealing of the enemies to leave the building which he had just begun: and for that reason he had left Silas and Timothy in Macedonia, and when Timothy came to Athens to him, he sent him back again immediately. So that he desires to see the Thessalonians, that he may thoroughly perfect their faith and religion, that was as yet imperfect.(:note) perfect that which is lacking in your faith?

geneva@1Thessalonians:3:13 @ To make your hearts stable & vnblameable in holines before God euen our Father, at the comming of our Lord Iesus Christ with all his Saints.

geneva@1Thessalonians:4:1 @ Furthermore (note:)Various exhortations, the foundation of which is this, to be mindful of those things which they have heard from the apostle.(:note) then we beseech you, brethren, and exhort [you] by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, [so] ye would That you labour to excel more and more, and daily surpass yourselves. abound more and more.

geneva@1Thessalonians:4:12 @ That yee may behaue your selues honestly towarde them that are without, and that nothing be lacking vnto you.

geneva@1Thessalonians:4:18 @ Wherefore, comfort your selues one another with these wordes.

geneva@1Thessalonians:5:2 @ For ye your selues knowe perfectly, that the day of the Lorde shall come, euen as a thiefe in the night.

geneva@1Thessalonians:5:13 @ And to esteem them very highly in love for (note:)So then, when this reason ceases, then must the honour cease.(:note) their work's sake. The maintenance of mutual harmony, is to be especially guarded. [And] be at peace among yourselves.

geneva@1Thessalonians:5:23 @ And the very God of peace (note:)Separate you from the world, and make you holy to himself through his Spirit, in Christ, in whom alone you will attain to that true peace.(:note) sanctify you wholly; and [I pray God] your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.

geneva@2Thessalonians:1:4 @ So that we our selues reioyce of you in the Churches of God, because of your patience & faith in al your persecutions & tribulatios that ye suffer,

geneva@2Thessalonians:2:17 @ Comfort your hearts, and stablish you in euery worde and good worke.

geneva@Philemon:1:14 @ But without thy mind would I do nothing; that thy benefit should not be as it were of (note:)That you might not seem to have lent me your servant on constraint, but willingly.(:note) necessity, but willingly.

geneva@Philemon:1:16 @ Not now as a servant, but above a servant, a brother beloved, specially to me, but how much more unto thee, both in the (note:)Because he is your servant, as other servants are, and because he is the Lord's servant, you must love him both for the Lord's sake and for your own sake.(:note) flesh, and in the Lord?

geneva@Philemon:1:22 @ Moreouer also prepare mee lodging: for I trust through your prayers I shall be freely giuen vnto you.

geneva@Philemon:1:25 @ The grace of our Lord Iesus Christ be with your spirit, Amen. Written from Rome to Philemon, and sent by Onesimus a seruant.

geneva@Hebrews:1:8 @ But unto the Son [he saith], Thy (note:)The throne is proper for princes and not for servants.(:note) throne, O God, [is] for ever For everlasting, for this repeating of the word increases the significance of it beyond all measure. and ever: a The government of your kingdom is righteous. sceptre of righteousness [is] the sceptre of thy kingdom.

geneva@Hebrews:3:8 @ Harden not your hearts, as in the (note:)In the day that they troubled the Lord, or struggled with him.(:note) provocation, in the day of temptation in the wilderness:

geneva@Hebrews:3:9 @ Where your fathers tempted me, prooued me, and sawe my workes fourtie yeeres long.

geneva@Hebrews:4:7 @ Againe he appointed in Dauid a certaine day, by To day, after so long a time, saying, as it is sayd, This day, if ye heare his voyce, harden not your hearts.

geneva@Hebrews:9:14 @ How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from (note:)From sins which proceed from death, and bring forth nothing but death.(:note) dead works to serve the living God?

geneva@Hebrews:10:33 @ Partly, whilst ye were made a (note:)You were brought forth to be shamed.(:note) gazingstock both by reproaches and afflictions; and partly, whilst ye became In taking their miseries, to be your miseries. companions of them that were so used.

geneva@Hebrews:10:34 @ For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring (note:)Goods and riches.(:note) substance.

geneva@Hebrews:10:35 @ Cast not away therefore your confidence which hath great recompense of reward.

geneva@Hebrews:12:13 @ And make (note:)Keep a right course, and so, that you show examples of good life for others to follow.(:note) straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.

geneva@Hebrews:13:3 @ Remember them that are in bonds, as bound with them; [and] them which suffer adversity, as (note:)Be so touched, as if their misery were yours.(:note) being yourselves also in the body.

geneva@James:1:21 @ Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with (note:)By meekness he means modesty, and anything that is contrary to a haughty and proud spirit.(:note) meekness the engrafted word, which is able to save your souls.

geneva@James:2:2 @ For if there come into your copany a man with a golde ring, and in goodly apparell, and there come in also a poore man in vile raiment,

geneva@James:2:4 @ Are ye not then partial in (note:)Have you not within yourselves judged one man to be preferred over another (which you should not do) by means of this?(:note) yourselves, and are become judges of evil thoughts?

geneva@James:2:16 @ And one of you say vnto them, Depart in peace: warme your selues, and fil your bellies, notwithstading ye giue them not those things which are needefull to the body, what helpeth it?

geneva@James:3:14 @ But if ye haue bitter enuying and strife in your hearts, reioyce not, neither be liars against the trueth.

geneva@James:4:1 @ From (note:)He advances the same argument, condemning certain other causes of wars and contentions, that is, unbridled pleasures and uncontrolled lusts, by their effects, for so much as the Lord does worthily make them come to no effect, so that they bring nothing to them in whom they reside, but incurable torments.(:note) whence [come] wars and fightings among you? [come they] not hence, [even] of your lusts that war in your members?

geneva@James:4:3 @ Ye aske, and receiue not, because ye aske amisse, that ye might lay the same out on your pleasures.

geneva@James:4:8 @ Drawe neere to God, and he will drawe nere to you. Clense your handes, ye sinners, and purge your hearts, ye double minded.

geneva@James:4:10 @ Cast downe your selues before the Lord, and he will lift you vp.

geneva@James:4:14 @ (And yet ye cannot tell what shalbe to morowe. For what is your life? It is euen a vapour that appeareth for a litle time, and afterward vanisheth away)

geneva@James:4:16 @ But nowe ye reioyce in your boastings: all such reioycing is euill.

geneva@James:5:1 @ Go (note:)He denounces utter destruction to the wicked and profane rich men, and such as are drowned in their riotousness, mocking their foolish confidence when there is nothing indeed more vain than such things.(:note) to now, [ye] rich men, weep and howl for your miseries that shall come upon [you].

geneva@James:5:2 @ Your riches are corrupt, and your garments are moth eaten.

geneva@James:5:3 @ Your gold and siluer is cankred, & the rust of them shalbe a witnesse against you, and shall eate your flesh, as it were fire. Ye haue heaped vp treasure for the last dayes.

geneva@James:5:4 @ Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the (note:)The Lord who is more mighty than ye are, hath heard them.(:note) ears of the Lord of sabaoth.

geneva@James:5:5 @ Ye have lived in pleasure on the earth, and been wanton; ye have (note:)You have pampered yourselves.(:note) nourished your hearts, as in a The Hebrews call a day that is appointed to solemn banqueting, a day of slaughter or feasting. day of slaughter.

geneva@James:5:8 @ Be ye also patient therefore and settle your hearts: for ye comming of the Lord draweth nere.

geneva@1Peter:1:7 @ That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the (note:)He speaks of the second coming of Christ.(:note) appearing of Jesus Christ:

geneva@1Peter:1:9 @ Receiuing the ende of your faith, euen the saluation of your soules.

geneva@1Peter:1:21 @ Which by his meanes doe beleeue in God that raised him from the dead, and gaue him glorie, that your faith and hope might bee in God,

geneva@1Peter:2:20 @ For what praise is it, if when ye be buffeted for your faultes, yee take it paciently? but and if when ye doe well, ye suffer wrong and take it paciently, this is acceptable to God.

geneva@1Peter:2:25 @ For ye were as sheepe going astray: but are nowe returned vnto the shepheard and Bishop of your soules.

geneva@1Peter:3:1 @ Likewise, (note:)In the third place he sets forth the wives' duties to their husbands, commanding them to be obedient.(:note) ye wives, [be] in subjection to your own husbands; He speaks namely of those who had husbands who were not Christians, who ought so much the more be subject to their husbands, that by their honest and chaste conversation, they may win them to the Lord. that, if any obey not the word, they also may without the word be won by the conversation of the wives;

geneva@1Peter:3:2 @ While they beholde your pure conuersation, which is with feare.

geneva@1Peter:3:15 @ But (note:)Give him all prayers and glory, and hang only on him.(:note) sanctify the Lord God in your hearts: He will have us, when we are afflicted for righteousness sake, to be careful not for redeeming of our life, either with denying or renouncing the truth, or with like violence, or any such means: but rather to give an account of our faith boldly, and yet with a meek spirit, and full of godly reverence, that the enemies may not have anything justly to object, but may rather be ashamed of themselves. and [be] ready always to [give] an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:

geneva@1Peter:3:16 @ Hauing a good coscience, that whe they speake euill of you as of euill doers, they may be ashamed, which slander your good conuersation in Christ.

geneva@1Peter:4:1 @ Forasmuch (note:)Having ended his digression and sliding from his matter, now he returns to the exhortation which he broke off, taking occasion by that which he said concerning the death and resurrection of Christ, so defining our sanctification, that to be sanctified, is all one has to suffer in the flesh, that is to say, to leave off from our wickedness and viciousness: and to rise again to God, that is to say, to be renewed by the virtue of the holy Spirit, that we may lead the rest of our life which remains after the will of God.(:note) then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;

geneva@1Peter:5:6 @ Humble yourselves therefore (note:)Because those proud and lofty spirits threaten the modest and humble, the apostle warns us to set the power of God against the vanity of proud men, and to rely completely on his providence.(:note) under the mighty hand of God, that he may exalt you in due time:

geneva@1Peter:5:7 @ Cast all your care on him: for he careth for you.

geneva@1Peter:5:9 @ Whom resist stedfast in the faith, (note:)The persecutions which Satan stirs up, are neither new nor proper to any one man, but from old and ancient times common to the whole Church, and therefore we must suffer patiently, in which we have such and so many fellows of our conflicts and combats.(:note) knowing that the same afflictions are accomplished in your Amongst your brethren which are dispersed throughout the world. brethren that are in the world.

geneva@2Peter:3:1 @ This (note:)The remedy against those wicked enemies, both of true doctrine and holiness, is to be sought for by the continual meditation of the writings of the prophets and apostles.(:note) second epistle, beloved, I now write unto you; in [both] which I stir up your pure minds by way of remembrance:

geneva@2Peter:3:14 @ Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in (note:)that you may try to your benefit, how gently and profitable he is.(:note) peace, without spot, and blameless.

geneva@2Peter:3:17 @ Ye therefore beloued, seeing ye know these thinges before, beware, lest ye be also plucked away with the errour of the wicked, and fall from your owne stedfastnesse.

geneva@1John:1:4 @ And these thinges write we vnto you, that that your ioy may be full.

geneva@1John:2:27 @ But the (note:)The Spirit who you have received from Christ, and who has led you into all truth.(:note) anointing which ye have received of him abideth in you, and ye You are not ignorant of those things, and therefore I teach them not as things that were never heard of, but call them to your mind as things which you do know. need not that any man teach you: but as the same He commends both the doctrine which they had embraced, and also highly praises their faith, and the diligence of those who taught them, yet so, that he takes nothing from the honour due to the Holy Spirit. anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.

geneva@3John:1:10 @ Wherefore if I come, I will call to your remembrance his deedes which he doeth, pratling against vs with malicious wordes, and not therewith content, neither he himselfe receiueth the brethren, but forbiddeth them that woulde, and thrusteth them out of the Church.

geneva@Jude:1:20 @ But, yee beloued, edifie your selues in your most holy faith, praying in the holy Ghost,

geneva@Jude:1:21 @ And keepe your selues in the loue of God, looking for the mercie of our Lorde Iesus Christ, vnto eternall life.