NT-GOSPEL.filter - geneva :10:
geneva@
Matthew:1:10 @ And Ezekias begate Manasses; Manasses begate Amon; Amon begate Iosias.
geneva@Matthew:2:10 @ And when they sawe the starre, they reioyced with an exceeding great ioy,
geneva@Matthew:3:10 @ And now also is the axe put to the roote of the trees: therfore euery tree which bringeth not forth good fruit, is hewen downe, & cast into ye fire.
geneva@Matthew:4:10 @ Then sayd Iesus vnto him, Auoyde Satan: for it is written, Thou shalt worship the Lorde thy God, and him onely shalt thou serue.
geneva@Matthew:5:10 @ Blessed are they which suffer persecution for righteousnes sake: for theirs is the kingdome of heauen.
geneva@Matthew:6:10 @ Thy Kingdome come. Thy will be done euen in earth, as it is in heauen.
geneva@Matthew:7:10 @ Or if he aske fish, wil he giue him a serpent?
geneva@Matthew:8:10 @ When Iesus heard that, he marueiled, and said to them that folowed him, Verely, I say vnto you, I haue not found so great faith, euen in Israel.
geneva@Matthew:9:10 @ And it came to pass, as Jesus sat at meat in the house, behold, many publicans and (note:)The publicans who were placed by the Romans, after that time Judea was brought into the form of a province, to gather the taxes, and therefore by the rest of the Jews they were called sinners, that is to say, very vile men.(:note) sinners came and sat down with him and his disciples.
geneva@Matthew:10:1 @ And (note:)The apostles are sent to preach the gospel in Israel.(:note) when he had called unto [him] his twelve disciples, he gave them power [against] unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease.
geneva@Matthew:10:2 @ Now the names of the twelve apostles are these; The (note:)Theophylact says that Peter and Andrew are called the first, because they were first called.(:note) first, Simon, who is called Peter, and Andrew his brother; James [the son] of Zebedee, and John his brother;
geneva@Matthew:10:3 @ Philippe and Bartlemewe: Thomas, and Matthewe that Publicane: Iames the sonne of Alpheus, & Lebbeus whose surname was Thaddeus:
geneva@Matthew:10:4 @ Simon the Canaanite, and Judas (note:)A man of Kerioth. Now Kerioth was in the tribe of Judah; (Jos_15:25).(:note) Iscariot, who also betrayed him.
geneva@Matthew:10:5 @ These twelue did Iesus send forth, & commaunded them, saying, Goe not into the way of of the Gentiles, and into the cities of the Samaritans enter yee not:
geneva@Matthew:10:6 @ But goe rather to the lost sheepe of the house of Israel.
geneva@Matthew:10:7 @
geneva@Matthew:10:8 @
geneva@Matthew:10:9 @
geneva@Matthew:10:10 @ Nor scrip for [your] journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his (note:)God will provide you with food.(:note) meat.
geneva@Matthew:10:11 @
geneva@Matthew:10:12 @ And when yee come into an house, salute the same.
geneva@Matthew:10:13 @ And if the house be worthy, let your (note:)It is an idiom taken from the Hebrews, by which they meant every type of happiness.(:note) peace come upon it: but if it be not worthy, let your peace return to you.
geneva@Matthew:10:14 @ And whosoeuer shall not receiue you, nor heare your woordes, when yee depart out of that house, or that citie, shake off the dust of your feete.
geneva@Matthew:10:15 @ Truely I say vnto you, it shall be easier for them of the lande of Sodom and Gomorrha in the day of iudgement, then for that citie.
geneva@Matthew:10:16 @
geneva@Matthew:10:17 @ But beware of (note:)For in the cause of religion men are wolves to each other.(:note) men: for they will deliver you up to the councils, and they will scourge you in their synagogues;
geneva@Matthew:10:18 @ And ye shal be brought to the gouernours and Kings for my sake, in witnes to them, and to the Gentiles.
geneva@Matthew:10:19 @ But when they deliuer you vp, take no thought howe or what ye shall speake: for it shall be giuen you in that houre, what ye shall say.
geneva@Matthew:10:20 @ For it is not yee that speake, but the spirite of your father which speaketh in you.
geneva@Matthew:10:21 @ And the brother shall betray the brother to death, and the father the sonne, and the children shal rise against their parents, and shall cause them to die.
geneva@Matthew:10:22 @ And yee shall be hated of all men for my Name: but he that endureth to the end, he shall be saued.
geneva@Matthew:10:23 @ But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have (note:)Bring to an end, that is, you will not have gone through all the cities of Israel and preached in them.(:note) gone over the cities of Israel, till the Son of man be come.
geneva@Matthew:10:24 @ The disciple is not aboue his master, nor the seruant aboue his Lord.
geneva@Matthew:10:25 @ It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house (note:)It was the idol of the Acronites, which we call the god of flies.(:note) Beelzebub, how much more [shall they call] them of his household?
geneva@Matthew:10:26 @
geneva@Matthew:10:27 @ What I tell you in darkness, [that] speak ye in light: and what ye hear in the ear, [that] preach ye upon the (note:)Openly, and in the highest places. For the tops of their houses were made in such a way that they might walk upon them; (Act_10:9).(:note) housetops.
geneva@Matthew:10:28 @ And (note:)Though tyrants rage and are cruel, yet we must not fear them.(:note) fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.
geneva@Matthew:10:29 @ Are not two sparrows sold for a (note:)The fourth part of an ounce or seven grams.(:note) farthing? and one of them shall not fall on the ground without your Father.
geneva@Matthew:10:30 @ Yea, and all the heares of your head are nombred.
geneva@Matthew:10:31 @ Feare ye not therefore, yee are of more value then many sparowes.
geneva@Matthew:10:32 @
geneva@Matthew:10:33 @ But whosoeuer shall denie me before me, him will I also denie before my Father which is in heauen.
geneva@Matthew:10:34 @
geneva@Matthew:10:35 @ For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in lawe.
geneva@Matthew:10:36 @ And a mans enemies shall be they of his owne housholde.
geneva@Matthew:10:37 @
geneva@Matthew:10:38 @ And hee that taketh not his crosse, and followeth after me, is not worthie of me.
geneva@Matthew:10:39 @ He that (note:)They are said to find their life, who deliver it out of danger: and this is spoken against the opinion of the people, who think those that die are certainly lost, because they think not of the life to come.(:note) findeth his life shall lose it: and he that loseth his life for my sake shall find it.
geneva@Matthew:10:40 @
geneva@Matthew:10:41 @
geneva@Matthew:10:42 @ And whosoever shall give to drink unto one of these (note:)Who in the sight of the world are vile and abject.(:note) little ones a cup of cold [water] only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.
geneva@Matthew:11:10 @ For this is he of whom it is written, Beholde, I send my messenger before thy face, which shall prepare thy way before thee.
geneva@Matthew:12:10 @ And beholde, there was a man which had his hand dried vp; they asked him, saying, Is it lawfull to heale vpon a Sabbath day? That they might accuse him.
geneva@Matthew:13:10 @ Then the disciples came, and said to him, Why speakest thou to them in parables?
geneva@Matthew:14:10 @ And sent, and beheaded Iohn in the prison.
geneva@Matthew:15:10 @
geneva@Matthew:16:10 @ Neither the seuen loaues when there were foure thousande men, and howe many baskets tooke ye vp?
geneva@Matthew:16:28 @ Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his (note:)By his kingdom is understood the glory of his ascension, and what follows after that, (Eph_4:10), or the preaching of the gospel, (Mar_9:1).(:note) kingdom.
geneva@Matthew:17:10 @ And his disciples asked him, saying, Why then say the Scribes that Elias must first come?
geneva@Matthew:18:10 @
geneva@Matthew:19:10 @ His disciples say unto him, If the (note:)If the matter stands in this way between man and wife, or in marriage.(:note) case of the man be so with [his] wife, it is not good to marry.
geneva@Matthew:20:10 @ Nowe when the first came, they supposed that they should receiue more, but they likewise receiued euery man a penie.
geneva@Matthew:21:10 @ And when he was come into Jerusalem, (note:)That is, all the men of Jerusalem were moved.(:note) all the city was moved, saying, Who is this?
geneva@Matthew:22:10 @ So those servants went out into the highways, and gathered together all as many as they found, both (note:)The general calling offers the gospel to all men: but those who enter in have their life examined.(:note) bad and good: and the wedding was furnished with guests.
geneva@Matthew:23:10 @ Neither be ye called (note:)It seems that the scribes hunted very greatly after such titles, these scribes being the ones whom he called blind guides in (Mat_23:16).(:note) masters: for one is your Master, [even] Christ.
geneva@Matthew:24:10 @ And then shall many be offended, and shal betray one another, and shall hate one another.
geneva@Matthew:25:10 @ And while they went to bye, the bridegrome came: and they that were readie, went in with him to the wedding, and the gate was shut.
geneva@Matthew:26:10 @
geneva@Matthew:27:10 @ And they gaue them for the potters fielde, as the Lord appointed me.)
geneva@Matthew:28:10 @ Then said Iesus vnto them, Be not afraide. Goe, and tell my brethren, that they goe into Galile, and there shall they see me.
geneva@Mark:1:10 @
geneva@Mark:2:10 @ But that ye may knowe, that the Sonne of man hath authoritie in earth to forgiue sinnes, (he sayde vnto the sicke of the palsie.)
geneva@Mark:3:10 @ For he had healed many; insomuch that they pressed upon him for to touch him, as many as had (note:)Diseases with which God scourges men as it were with whips.(:note) plagues.
geneva@Mark:4:10 @ And when he was (note:)Literally, «solitary».(:note) alone, they that were They that followed him at his heels. about him with the twelve asked of him the parable.
geneva@Mark:5:10 @ And he (note:)The demon that was the spokesperson of the many.(:note) besought him much that he would not send them away out of the country.
geneva@Mark:6:10 @ And he said unto them, In what place soever ye enter into an house, (note:)That is, do not change your inns in this short journey.(:note) there abide till ye depart from that place.
geneva@Mark:7:10 @ For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him (note:)Without hope of pardon, he will be put to death.(:note) die the death:
geneva@Mark:8:10 @ And anon he entred into a ship with his disciples, and came into the parts of Dalmanutha.
geneva@Mark:9:10 @ And they (note:)Though just barely as it were.(:note) kept that saying with themselves, They did not question together concerning the general resurrection, which will be in the latter day, but they did not understand what he meant when he spoke of his own special resurrection. questioning one with another what the rising from the dead should mean.
geneva@Mark:10:1 @ And he (note:)That is to say, departed and went from there: for in the Hebrew language sitting and dwelling are the same thing, and so are rising and going forth.(:note) arose from thence, and cometh into the coasts of Judaea by the farther side of Jordan: and the people resort unto him again; and, as he was wont, he taught them again.
geneva@Mark:10:2 @ Then the Pharises came and asked him, if it were lawfull for a man to put away his wife, and tempted him.
geneva@Mark:10:3 @ And he answered, and sayde vnto them, What did Moses commaund you?
geneva@Mark:10:4 @ And they sayd, Moses suffered to write a bill of diuorcement, and to put her away.
geneva@Mark:10:5 @
geneva@Mark:10:6 @ But at the beginning of the creation God made them male and female:
geneva@Mark:10:7 @ For this cause shall man leaue his father and mother, and cleaue vnto his wife.
geneva@Mark:10:8 @ And they twaine shalbe one flesh: so that they are no more twaine, but one flesh.
geneva@Mark:10:9 @ Therefore, what God hath coupled together, let not man separate.
geneva@Mark:10:10 @ And in the house his disciples asked him againe of that matter.
geneva@Mark:10:11 @ And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery (note:)Whom he puts away, for he is an adulterer by keeping company with another.(:note) against her.
geneva@Mark:10:12 @ And if a woman put away her husband, & be married to another, she committeth adulterie.
geneva@Mark:10:13 @
geneva@Mark:10:14 @ But when Iesus sawe it, he was displeased, and said to them, Suffer the litle children to come vnto me, and forbid them not: for of such is the kingdome of God.
geneva@Mark:10:15 @ Verily I say unto you, Whosoever shall not receive the kingdom of God (note:)In our malice we must become as children if we will enter into the kingdom of heaven.(:note) as a little child, he shall not enter therein.
geneva@Mark:10:16 @ And he tooke them vp in his armes, and put his hands vpon them, and blessed them.
geneva@Mark:10:17 @
geneva@Mark:10:18 @ Iesus sayde to him, Why callest thou me good? there is none good but one, euen God.
geneva@Mark:10:19 @ Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, (note:)Neither by force nor deceit, nor any other means at all.(:note) Defraud not, Honour thy father and mother.
geneva@Mark:10:20 @ Then he answered, and said to him, Master, all these things I haue obserued from my youth.
geneva@Mark:10:21 @ And Iesus looked vpon him, & loued him, and sayde vnto him, One thing is lacking vnto thee. Go and sell all that thou hast, and giue to the poore, & thou shalt haue treasure in heauen, and come, followe me, and take vp the crosse.
geneva@Mark:10:22 @ But hee was sad at that saying, and went away sorowfull: for he had great possessions.
geneva@Mark:10:23 @ And Iesus looked round about, & sayd vnto his disciples, Howe hardly doe they that haue riches, enter into the kingdome of God!
geneva@Mark:10:24 @ And his disciples were afraide at his words. But Iesus answered againe, and sayd vnto them, Children, how hard is it for them that trust in riches, to enter into the kingdome of God!
geneva@Mark:10:25 @ It is easier for a camel to goe through the eye of a needle, then for a riche man to enter into the kingdome of God.
geneva@Mark:10:26 @ And they were much more astonied, saying with themselues, Who then can be saued?
geneva@Mark:10:27 @ But Iesus looked vpon them, & sayd, With men it is impossible, but not with God: for with God all things are possible.
geneva@Mark:10:28 @
geneva@Mark:10:29 @ Iesus answered, and sayd, Verely I say vnto you, there is no man that hath forsaken house, or brethren, or sisters, or father, or mother, or wife, or children, or lands for my sake and the Gospels,
geneva@Mark:10:30 @ But he shall receive an (note:)A hundred times as much, if we use the commodities of this life in a proper way, so that we use them in accordance with the will of God, and not just to gain the wealth itself, and to fulfil our greedy desire.(:note) hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, Even in the midst of persecutions. with persecutions; and in the world to come eternal life.
geneva@Mark:10:31 @ But many that are first, shall be last, and the last, first.
geneva@Mark:10:32 @
geneva@Mark:10:33 @ Saying, Beholde, we goe vp to Hierusalem, and the Sonne of man shall be deliuered vnto the hie Priests, and to the Scribes, and they shall condemne him to death, and shall deliuer him to the Gentiles.
geneva@Mark:10:34 @ And they shall mocke him, and scourge him, and spit vpon him, and kill him: but the third day he shall rise againe.
geneva@Mark:10:35 @
geneva@Mark:10:36 @ And he sayd vnto them, What would ye I should doe for you?
geneva@Mark:10:37 @ And they said to him, Graunt vnto vs, that we may sit, one at thy right hand, and the other at thy left hand in thy glory.
geneva@Mark:10:38 @ But Iesus sayd vnto them, Ye knowe not what ye aske. Can ye drinke of the cup that I shal drinke of, and be baptized with the baptisme that I shall be baptized with?
geneva@Mark:10:39 @ And they said vnto him, We can. But Iesus sayd vnto them, Ye shall drinke in deede of the cup that I shall drinke of, and be baptized with the baptisme wherewith I shalbe baptized:
geneva@Mark:10:40 @ But to sit at my right hand, and at my left, is not mine to giue, but it shalbe giuen to them for whome it is prepared.
geneva@Mark:10:41 @ And when the ten heard that, they began to disdaine at Iames and Iohn.
geneva@Mark:10:42 @
geneva@Mark:10:43 @ But it shal not be so among you: but whosoeuer will be great among you, shall be your seruant.
geneva@Mark:10:44 @ And whosoeuer will be chiefe of you, shall be the seruant of all.
geneva@Mark:10:45 @ For euen the Sonne of man came not to be serued, but to serue, and to giue his life for the raunsome of many.
geneva@Mark:10:46 @
geneva@Mark:10:47 @ And when hee heard that it was Iesus of Nazareth, he began to crye, and to say, Iesus the Sonne of Dauid, haue mercy on me.
geneva@Mark:10:48 @ And many rebuked him, because he should holde his peace: but hee cryed much more, O Sonne of Dauid, haue mercy on me.
geneva@Mark:10:49 @ Then Iesus stood still, & commanded him to be called: and they called the blind, saying vnto him, Be of good comfort: arise, he calleth thee.
geneva@Mark:10:50 @ So he threwe away his cloke, and rose, and came to Iesus.
geneva@Mark:10:51 @ And Iesus answered, & said vnto him, What wilt thou that I doe vnto thee? And the blinde sayd vnto him, Lorde, that I may receiue sight.
geneva@Mark:10:52 @ Then Iesus sayde vnto him, Goe thy way: thy fayth hath saued thee; by and by, he receiued his sight, and folowed Iesus in the way.
geneva@Mark:11:10 @
geneva@Mark:12:10 @ Haue ye not read so much as this Scripture? The stone which the builders did refuse, is made the head of the corner.
geneva@Mark:13:10 @ And the Gospel must first be published among all nations.
geneva@Mark:14:10 @
geneva@Mark:15:10 @ For he knewe that the hie Priestes had deliuered him of enuie.
geneva@Mark:16:10 @ And shee went and tolde them that had bene with him, which mourned and wept.
geneva@Luke:1:10 @ And the whole multitude of the people were without in prayer, while the incense was burning.
geneva@Luke:2:10 @ Then the Angel saide vnto them, Be not afraid: for behold, I bring you glad tidings of great ioy, that shalbe to all the people,
geneva@Luke:3:10 @ Then the people asked him, saying, What shall we doe then?
geneva@Luke:4:10 @ For it is written, That hee will giue his Angels charge ouer thee to keepe thee:
geneva@Luke:5:10 @ And so was also Iames & Iohn the sonnes of Zebedeus, which were companions with Simon. Then Iesus sayde vnto Simon, Feare not: from henceforth thou shalt catch men.
geneva@Luke:6:10 @ And he behelde them all in compasse, and sayd vnto the man, Stretch forth thine hand; he did so, and his hand was restored againe, as whole as the other.
geneva@Luke:7:10 @ And when they that were sent, turned backe to the house, they founde the seruant that was sicke, whole.
geneva@Luke:8:10 @ And he said, Unto you it is given to know the (note:)Those things are called secret which may not be uttered: for the word used here is equivalent to our saying, «to hold a man's peace».(:note) mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.
geneva@Luke:9:10 @
geneva@Luke:10:1 @ After (note:)The seventy are sent as the second forewarners of the coming of Christ.(:note) these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come.
geneva@Luke:10:2 @ And he said vnto them, The haruest is great, but the labourers are fewe: pray therefore the Lord of the haruest to sende foorth labourers into his haruest.
geneva@Luke:10:3 @
geneva@Luke:10:4 @ Carry neither purse, nor scrip, nor shoes: and salute (note:)This is spoken figuratively, which manner of speech men use when they put down more in words than is meant. This is usual among the Hebrews when they command a thing to be done speedily without delay, as is found in (2Ki_4:29); for in any other case courteous and gentle salutations are matters of Christian duty: as for the calling, it was only for a limited time.(:note) no man by the way.
geneva@Luke:10:5 @ And into whatsoeuer house ye enter, first say, Peace be to this house.
geneva@Luke:10:6 @ And if (note:)So say the Hebrews: that is, he that favours the doctrine of peace and embraces it.(:note) the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again.
geneva@Luke:10:7 @ And in the same house (note:)Take up your lodging in that house which you enter into first, that is, do not be concerned about comfortable lodging, as men do who plan to stay in a place a long time: for here that solemn preaching of the gospel, which was used afterward when the Churches were settled, is not instituted: but these are sent abroad to all the coasts of Judea to show them that the last jubilee is at hand.(:note) remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house.
geneva@Luke:10:8 @ And into whatsoever city ye enter, and they receive you, (note:)Be content with the food that is set before you.(:note) eat such things as are set before you:
geneva@Luke:10:9 @ And heale the sicke that are there, and say vnto them, The kingdome of God is come neere vnto you.
geneva@Luke:10:10 @
geneva@Luke:10:11 @ Euen the very dust, which cleaueth on vs of your citie, we wipe off against you: notwithstanding knowe this, that the kingdome of God was come neere vnto you.
geneva@Luke:10:12 @ For I say to you, that it shall be easier in that day for them of Sodom, then for that citie.
geneva@Luke:10:13 @ Woe be to thee, Chorazin: woe be to thee, Beth-saida: for if the miracles had bene done in Tyrus and Sidon, which haue bene done in you, they had a great while agone repented, sitting in sackecloth and ashes.
geneva@Luke:10:14 @ Therefore it shall be easier for Tyrus, and Sidon, at the iudgement, then for you.
geneva@Luke:10:15 @ And thou, Capernaum, which art exalted to heauen, shalt be thrust downe to hell.
geneva@Luke:10:16 @ He that heareth you, heareth me: and he that despiseth you, despiseth me: and he that despiseth me, despiseth him that sent me.
geneva@Luke:10:17 @
geneva@Luke:10:18 @ And he said unto them, I beheld Satan as lightning (note:)Paul writes that the location of the devil and his angels is in the air, as is found in (Eph_6:12), and he is said to be cast down from there by force, when his power is abolished by the voice of the Gospel.(:note) fall from heaven.
geneva@Luke:10:19 @ Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means (note:)Will do you wrong.(:note) hurt you.
geneva@Luke:10:20 @ Neuerthelesse, in this reioyce not, that the spirits are subdued vnto you: but rather reioyce, because your names are written in heauen.
geneva@Luke:10:21 @
geneva@Luke:10:22 @
geneva@Luke:10:23 @
geneva@Luke:10:24 @ For I tell you that many Prophets and Kings haue desired to see those things, which ye see, and haue not seene them: and to heare those things which ye heare, and haue not heard them.
geneva@Luke:10:25 @
geneva@Luke:10:26 @ And he saide vnto him, What is written in the Lawe? Howe readest thou?
geneva@Luke:10:27 @ And he answered, and saide, Thou shalt loue thy Lord God with all thine heart, and with all thy soule, and with all thy strength, and with all thy thought, and thy neighbour as thy selfe.
geneva@Luke:10:28 @ Then he said vnto him, Thou hast answered right: this doe, and thou shalt liue.
geneva@Luke:10:29 @
geneva@Luke:10:30 @ And Iesus answered, and saide, A certaine man went downe from Hierusalem to Iericho, and fell among theeues, and they robbed him of his raiment, and wounded him, and departed, leauing him halfe dead.
geneva@Luke:10:31 @ Nowe so it fell out, that there came downe a certaine Priest that same way, and when he sawe him, he passed by on the other side.
geneva@Luke:10:32 @ And likewise also a Leuite, when he was come neere to the place, went and looked on him, and passed by on the other side.
geneva@Luke:10:33 @ Then a certaine Samaritane, as he iourneyed, came neere vnto him, and when he sawe him, he had compassion on him,
geneva@Luke:10:34 @ And went to him, & bound vp his wounds, and powred in oyle and wine, and put him on his owne beast, and brought him to an Inne, and made prouision for him.
geneva@Luke:10:35 @ And on the morowe when he departed, he tooke out two pence, and gaue them to the hoste, and said vnto him, Take care of him, and whatsoeuer thou spendest more, when I come againe, I will recompense thee.
geneva@Luke:10:36 @ Which nowe of these three, thinkest thou, was neighbour vnto him that fell among the theeues?
geneva@Luke:10:37 @ And he saide, He that shewed mercie on him. Then said Iesus vnto him, Goe, and do thou likewise.
geneva@Luke:10:38 @
geneva@Luke:10:39 @ And she had a sister called Marie, which also sate at Iesus feete, and heard his preaching.
geneva@Luke:10:40 @ But Martha was combred about much seruing, and came to him, and saide, Master, doest thou not care that my sister hath left me to serue alone? bid her therefore, that she helpe me.
geneva@Luke:10:41 @ And Iesus answered, and said vnto her, Martha, Martha, thou carest, and art troubled about many things:
geneva@Luke:10:42 @ But one thing is needefull, Marie hath chosen the good part, which shall not be taken away from her.
geneva@Luke:11:10 @ For euery one that asketh, receiueth: and he that seeketh, findeth: & to him that knocketh, it shalbe opened.
geneva@Luke:12:10 @ And whosoeuer shall speake a woorde against the Sonne of man, it shall be forgiuen him: but vnto him, that shal blaspheme ye holy Ghost, it shall not be forgiuen.
geneva@Luke:13:10 @
geneva@Luke:14:10 @ But when thou art bidden, goe and sit downe in the lowest roome, that when he that bade thee, cometh, he may say vnto thee, Friende, sit vp hier: then shalt thou haue worship in the presence of them that sit at table with thee.
geneva@Luke:15:10 @ Likewise I say vnto you, there is ioy in the presence of the Angels of God, for one sinner that conuerteth.
geneva@Luke:16:10 @
geneva@Luke:17:10 @
geneva@Luke:18:10 @ Two men went vp into the Temple to pray: the one a Pharise, and the other a Publican.
geneva@Luke:19:10 @ For the Sonne of man is come to seeke, and to saue that which was lost.
geneva@Luke:20:10 @ And at the time conuenient he sent a seruant to the husbandmen, that they should giue him of the fruite of the vineyard: but the husbandmen did beate him, & sent him away emptie.
geneva@Luke:21:10 @ Then said hee vnto them, Nation shall rise against nation, and kingdome against kingdome,
geneva@Luke:22:10 @ Then he said vnto them, Beholde, when ye be entred into the citie, there shall a man meete you, bearing a pitcher of water: folowe him into the house that he entreth in,
geneva@Luke:23:10 @ The hie Priests also & Scribes stood forth, and accused him vehemently.
geneva@Luke:24:10 @ Now it was Mary Magdalene, and Ioanna, and Mary the mother of Iames, and other women with them, which tolde these things vnto the Apostles.
geneva@John:1:10 @
geneva@John:2:10 @ And saith unto him, Every man at the beginning doth set forth good wine; and when men have (note:)Literally, «are drunken». Now this saying, to be drunken, does not always refer to being drunk in the evil sense in the Hebrew language, but sometimes signifies an abundant and plentiful use of wine, which is nonetheless a measured amount, as in (Gen_43:34).(:note) well drunk, then that which is worse: [but] thou hast kept the good wine until now.
geneva@John:3:10 @ Iesus answered, & saide vnto him, Art thou a teacher of Israel, and knowest not these things?
geneva@John:4:10 @ Jesus answered and said unto her, If thou knewest (note:)By this word «the» we are shown that Christ speaks of some excellent gift, that is to say, even about himself, whom his Father offered to this woman.(:note) the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee This everlasting water, that is to say, the exceeding love of God, is called «living» or «of life», to make a difference between it and the water that should be drawn out of a well: and these metaphors are frequently used by the Jews. living water.
geneva@John:5:10 @
geneva@John:6:10 @ And Iesus saide, Make ye people sit downe. (Nowe there was much grasse in that place.) Then the men sate downe in nomber, about fiue thousande.
geneva@John:7:10 @
geneva@John:8:10 @
geneva@John:9:10 @ Therefore said they unto him, How were thine eyes (note:)This is a Hebrew idiom, for they call a man's eyes shut when they cannot receive any light: and therefore blind men who are made to see are said to have their eyes opened.(:note) opened?
geneva@John:10:1 @ Verily, (note:)Seeing that by Christ alone we have access to the Father, there are no true shepherds other than those who come to Christ themselves and bring others there also, neither is any to be thought to be in the true sheepfold but those who are gathered to Christ.(:note) verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.
geneva@John:10:2 @ But he that goeth in by the doore, is the shepheard of the sheepe.
geneva@John:10:3 @ To him the (note:)In those days they used to have a servant always sitting at the door, and therefore he speaks after the manner of those days.(:note) porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.
geneva@John:10:4 @ And when hee hath sent foorth his owne sheepe, he goeth before them, and the sheepe follow him: for they know his voyce.
geneva@John:10:5 @ And they will not follow a stranger, but they flee from him: for they know not the voyce of strangers.
geneva@John:10:6 @ This (note:)This word «parable», which the evangelist uses here, signifies a hidden type of speech, when words are not used with their natural meaning, but are used to signify another thing to us.(:note) parable spake Jesus unto them: but they understood not what things they were which he spake unto them.
geneva@John:10:7 @ Then sayd Iesus vnto them againe, Verely, verely I say vnto you, I am that doore of the sheepe.
geneva@John:10:8 @
geneva@John:10:9 @
geneva@John:10:10 @ The theefe commeth not, but for to steale, and to kill, and to destroy: I am come that they might haue life, and haue it in abundance.
geneva@John:10:11 @ I am that good shepheard: that good shepheard giueth his life for his sheepe.
geneva@John:10:12 @ But an hireling, and hee which is not the shepheard, neither the sheepe are his owne, seeth the wolfe comming, and hee leaueth the sheepe, and fleeth, and the wolfe catcheth them, and scattreth the sheepe.
geneva@John:10:13 @ So the hireling fleeth, because he is an hireling, and careth not for the sheepe.
geneva@John:10:14 @ I am that good shepheard, & knowe mine, and am knowen of mine.
geneva@John:10:15 @ As the Father (note:)Loves me, allows me.(:note) knoweth me, even so know I the Father: and I lay down my life for the sheep.
geneva@John:10:16 @
geneva@John:10:17 @
geneva@John:10:18 @ No man taketh it from me, but I lay it downe of my selfe: I haue power to lay it downe, and haue power to take it againe: this commandement haue I receiued of my Father.
geneva@John:10:19 @
geneva@John:10:20 @ And many of them sayd, He hath a deuill, and is mad: why heare ye him?
geneva@John:10:21 @ Other sayd, These are not the wordes of him that hath a deuill: can the deuill open the eyes of the blinde?
geneva@John:10:22 @ And it was at Jerusalem the feast of the (note:)The feast of the dedication was instituted by Judas Maccabeus and his brethren after the restoring of God's true religion, by the casting out of Antiochus' garrison.(:note) dedication, and it was winter.
geneva@John:10:23 @
geneva@John:10:24 @ Then came the Iewes round about him, and sayd vnto him, Howe long doest thou make vs dout? If thou be that Christ, tell vs plainely.
geneva@John:10:25 @
geneva@John:10:26 @
geneva@John:10:27 @ My sheepe heare my voyce, and I knowe them, and they follow me,
geneva@John:10:28 @ And I giue vnto them eternall life, & they shall neuer perish, neither shall any plucke them out of mine hand.
geneva@John:10:29 @ My Father which gaue them me, is greater then all, and none is able to take them out of my Fathers hand.
geneva@John:10:30 @ I and my Father are one.
geneva@John:10:31 @
geneva@John:10:32 @ Jesus answered them, Many good works have I shewed you from my (note:)Through my Father's authority and power.(:note) Father; for which of those works do ye stone me?
geneva@John:10:33 @ The Iewes answered him, saying, For the good worke we stone thee not, but for blasphemie, and that thou being a man, makest thy selfe God.
geneva@John:10:34 @ Iesus answered them, Is it not written in your Lawe, I sayd, Ye are gods?
geneva@John:10:35 @ If he called them gods, unto whom the word of God came, and the scripture cannot be (note:)Void and of no effect.(:note) broken;
geneva@John:10:36 @ Say ye of him, whome the Father hath sanctified, and sent into the worlde, Thou blasphemest, because I said, I am the Sonne of God?
geneva@John:10:37 @ If I doe not the workes of my Father, beleeue me not.
geneva@John:10:38 @ But if I doe, then though ye beleeue not mee, yet beleeue the workes, that ye may knowe and beleeue, that the Father is in me, and I in him.
geneva@John:10:39 @
geneva@John:10:40 @ And went againe beyonde Iordan, into the place where Iohn first baptized, and there abode.
geneva@John:10:41 @ And many resorted vnto him, and saide, Iohn did no miracle: but all thinges that Iohn spake of this man, were true.
geneva@John:10:42 @ And many beleeued in him there.![[pBiblx2]](/img/menu.png)